Riad Ouarzazi – Lecture 07-08-2024
AI: Summary ©
AI: Transcript ©
And
Whatever. Whatever.
Whatever.
Whatever. How much it will show up?
So inshallah, we're gonna start,
just in a minute.
If you don't mind coming closer inshallah,
to make a halakat
like it was at the time of Rasulullah
Hisa Allah and you said, unless you have
a an issue with your back and you
want to use a chair or you wanna
use, the wall
like those cab drivers in the back.
Cab drivers.
Other than that, Insha Allahu Ta'ala,
we will start
in just few
seconds.
We're still,
talking about Surat Al Baqarah.
It is also
known as the barakah
because the prophet
says, you know, it is barakah
on those who read it and act upon
it
and hasrah
and it is a regret on those who
neglect it. So that
or Al Baqarah.
It is
it is a Shifa.
Shifa
of all the Quran in its entirety is
Shifa.
Yet particularly, Surat Al Baq
has so many powerful Ayat in it. Shifa
and a protection against the Hayin, against Sahal,
against evil, against
black magic,
against,
Al Mas'u Sahib.
So, this is why the Prophet Muhammad when
he says, you should recite Surat Al Baqarah
every 3 days in your home.
Why? If you were to recite it every
3 days,
no
will enter your home for that 3 days,
for that period of time,
You know, every 3 days one should recite
Surat Al Baqarah.
It is the surah
that comprises also of Ayatul Kursi, The greatest
surah in the Quran or the greatest ayah
in the Quran Ayatul Kursi.
The ayah that burns the jinn and the
shayafi.
And we are still with,
talking about Ben Usai.
If you remember since the beginning of the
Surah,
just the beginning of it was about the
believers,
then the hypocrites
and then the bulk of it is, you
know, about Banus
Allah
says, when it is said to them,
believe in what Allah has revealed.
They reply, we only believe in what was
sent down to us.
We only believe in just like Al Arab
would say, we only believe in what the
Arabs say. And the old speaking, the Pakistanis
will say, we only believe in what the
Pakistanis say. And the Indians will say, we
only believe in what, you know, people from
our hood will say and so on and
so forth. And he,
you know, this is,
this is actually
from the Jahilia.
This is
we we call
this is cursed when the prophet Muhammad saw
the Sahabas one time. They had this argument
between the and the Ansar. You know, the
the one from
the called
and the one from the called
because a little, conflict happened between 2 and
then the prophet came and was really angry
and says, leave
Leave it. This is it's dirty. This is
from the, from the Jahiliyah,
from the time of the of the days
of ignorance.
Allah has blessed you with Islam. So this
is again what these guys are saying or
these people are saying. We only believe
when Allah has revealed the to them.
Believe in what Allah has revealed to you.
And you believe in the Quran. Now the
Quran has come. Rasulullah has come. Believe in
they will say, we only believe in what
Allah in what,
was sent down
to us.
And they deny in
what comes afterwards.
We believe in what and not only all
of them believe in what Musa said.
The majority did not. Only few of them
believed, and they say we will not. We
will reject anything that comes afterwards, any from
Isa or from Muhammad and whatnot.
Though it is the truth confirming,
you know, them in the scriptures in the
scriptures, into Torah, in the commandments, everything that
in the scriptures,
the Quran comes
and it comprises of all the, you know,
all the other religions. SubhanAllah, the Quran is
like a summary and beyond
of what came before it,
you know, and what comes afterwards.
You know, not every Arabi is sinless and
not every Yahudi is sinless. So you cannot
say, 'I only believe in what, you know,
this person says or only believe in I'm
a madhabi. I only believe in this madhhab.
I only believe in that madhhab. Yes, you
may but not everything, you know, there's sometimes
there's this discrepancies between madham as well. So
one maybe should not be too rigid. Maybe
this, other madham has a more strongest evidence
than the other and what not. So one
should not be maybe to
the only discrepancies is with regard to fiqh,
but all the other madahims, they have no
discrepancies with regard to
They all had the same The only
is with regard to the fiqh. You know,
should I,
what
a
the money, the zakah? Should I should it
come only as cash or can it come
out as a zabib or can it come
as a tamar, as dates? These are discrepancies
between the schools of thoughts.
So this is fiqi matters.
But not everybody is Masum, that's what we're
trying to say here. Masoon
means, Seeless.
Who is this prophet? Nabi, Qurashi, Arabi? We're
not going to believe in him And that's
what they're
saying.
And
Quran. They believe only in what came to
them and then they will not believe in
anything that comes after them.
And it is the truth, Allah says, and
it is the truth, you know, that is
with them. And they know it is with
them. And then we gave you many examples
last week and the weeks before when the
prophet was there with the with the Jews,
and they had the the the, subhanallah,
they had all the clarifications,
they had all the, you know, in their
in their own books, in their own scriptures,
things about Prophet Muhammad and the Sahabas and
the Quran. They had all the evidence, yet
they chose not to believe.
And Allah
says, say, tell them, You Muhammad, why do
you kill Abia Allah? And they killed prophets.
Remember they killed they killed Zakariyah.
So
and on top of that, Allah
And Musa came to you with
and Musa came to you with with the
with the with the truth, with the evidence.
Musa came to you with many miracles. Musa
came to you with that miracle of the
stick, of the staff. Musa came to you
with the miracle of the, you know, 9
different aya that were shown. You know, the
hand turned into,
you know, the light coming out from his
hand. The the the turn the what happened
in Egypt,
the the
the the and the and the and the
the locust was
and the the the ayat that was sent
down to to
to Firaun. You all witness all these ayat.
You know, when the when he hit or
he he struck the, the Baham, the ocean
with his staff and and they saw before
their eyes how the ocean split apart. They
saw before their eyes how Musa alaihis salam,
he struck the Iraq with his with his
stick and sprang out 12
springs. They saw all these al bayenats.
Al khamam, they saw the khamam coming down,
you know,
the the cloud coming down and that raining
Al Manwas Sirwah,
you know. And the there there was this
Khamam that that overshadowed them because of the
heat of the of the of the desert.
They saw all that before their eyes.
Bes and beside all that, what did they
do?
Then they use the the
instead of worshiping Allah,
despite all these evidence, they chose to worship
Allah says, and you are Valim. Here Valim
means what? You know?
Volume as you may say oppressor but here
in this particular
means
this is the advice of Allah to his
son telling him, oh my son, don't
do
don't associate anyone with Allah. Is
indeed
is a is a is a great type
of oppression.
Here's another great evidence. Here's another before their
eyes. When Musa came to them with the
when the Musa came to them with the
and then they said, we all believe. And
then Allah
raised the mountain before their eyes.
And also
Any mountain whereby you see trees growing it's
also called Atul, but here particularly we're talking
about the melt of Atul which is in
the Sham area, you know in Jordan,
when that melt Imagine you can see,
what mountain? We don't have mountains here, but
maybe,
the blue mountain. Right? And then you see
the blue mountain and then it raised before
their eyes, and it was going to be,
you know, it's well it was gonna crash
on them,
provided that they, you know, either take what's
in the Torah. Take what's in the Torah
or Allah will crash this mountain upon you
and they say, we will believe. We believe.
We just don't want to be crushed. We
don't want to be dead. We just we
will believe. And despite all that, again, when
the Torah came, they believed in some and
disbelieved in others.
So Musa told them,
take what's in it.
Take what's in it in Quran. This is
a message to some to all of us
in fact.
Take with what came in it firmly,
firmly taking it. Take this Deen. Don't play
with the Deen. Don't say, today,
I'm gonna go with whatever.
I'm gonna do some fatwa shopping. This is
too much for me or what not. When
the deen comes, don't play play games. No.
Take with it firmly. So Allah is telling
them, take it firmly.
Means the strength. And the Prophet says, the
strong believer is more beloved to Allah than
the weak believer.
They all have khair in them, but the
strong believer
is better than the weak believer.
Strong in what?
Strong in everything,
physically,
spiritually.
The strong believer is more beloved to Allah
than the weak believer.
So this is another message. The name of
Allah, Azarajal, Al Kawi, is one of the
names of Allah. Al Kawi. And he wants
you to be Kawi in your iman, in
your faith.
Take what has come to you and don't
don't don't play, you know, with it. Don't
just take whatever you want and just take
it lightly. Don't take it lightly. Take it
firmly. Take the deed.
Here is another message to the youth. Take
the Deen firmly doesn't mean go to the
extreme.
Don't go to the extreme. I'm taking it
strong. I'm taking it firmly. Yes.
But don't misunderstand the din. Don't try to
interpret the deen based on your own understanding.
Not everything is haram.
And not everything is
halal.
Halal is clear. And halam is clear. Between
them are this gray area. What did the
prophet say with regard to the gray area?
Leave it.
The doubtful matters.
Doubtful matter, leave them.
Stick with that which is clear.
And that which
is doubtful,
better to leave it.
Rather than
you may go and ask to share for
the fat one, you don't like that fat
one, you call another fat one. And when
they do that with me, I I pick
them right away. I know exactly what they're
doing, I don't know give them no answer.
Because I know you've been fatwa shopping, you
know, you think I'm gonna take you something
which you like and then
Who did you talk to before me? I
spoke to the Halas, you spoke to that
man. Why are you going around? Because you
don't like what that Sheikh has told you.
I'm just trying to see if there is
another opinion. Allah. Sheikh, I'm willing to be
one more guy, Sheikh. I'm willing to be
Hanafi, Sheikh,
anything. Just I heard that, you know, this
this if you wanna marry because this father
did not want to, let his daughter marry
this boy. So he said, Sheikh, we know
in the that
if a father keeps rejecting these prospects,
the daughter can go to a
The daughter can go to the and the
and the judge can act apart, can act
like the way. Because the father keeps rejecting.
I am not Hanafi. Well, I can't be
Hanafi today, father.
I am not, Hanbariya, but I can be
Hanbariya, and it is just like but it's
like
but it's like, I don't like this, why
I like that? No. Allah
says, take what we have come to you
with
fervently.
And obey.
They did not hear and obey.
They said
and instead of obey, they disobey.
And who said
the Sahaba and you and I. But sometimes
some of us say
and a asayina.
Isn't that true?
Sometimes we say we hear.
How many Khutbas have you heard?
How many lectures have you heard?
How many books have you read?
And you still maybe not convinced?
Or you still maybe
doubtful?
You don't still don't want to follow? You
heard and you heard and you listened
and sometimes
you heard about the importance of praying and
you know it.
You heard it and you know it. You
know playing in
I heard.
But I used obeyed. I still cannot get
up. I still can't wake up and come
and pray for the children. I can't do
it.
Then you ask Samiyanawasayina.
Instead of Samiyanawawa
we hear and obey, you are I hear
and I disobey.
And you know what they love more?
And, you will This will come in later
on.
They love more
at the age of the Kaf,
more than anything else. Why the calf?
It's coming up and this is why it
becomes the story of the cow. You know,
the cow which is the the mother of
the calf, right? The mom?
Yes, the mom of the calf is the
cow, isn't it? The bull is the father
or the mother is the cow and the
baby is the
Okay.
So
This is why so instead what happened?
You know you
know means to drink in Arabic.
You know, their heart got synced with the
love of the Ijil.
Why the Ijil?
Despite seeing all that, You Musa make, you
know, craft for us a,
an idol
as as, as they have an idol.
And then comes the Sameeri. I'm going to
talk about this this coming Friday, inshaAllah Ta'ala.
Comes to them the Sameeri, this man, this
craftsman,
who takes the gold that they have brought
from Egypt, and he crafted this idol.
This is why their heart got so attached
with their idol. Angel is what?
The son of the The angel
in English.
Okay.
Well, answer, man. Answer.
Angel is not from Angel
Angel means to to hasten, to rush. Rush
something, right? Angel
is the So
Allah says,
The the love of the Angel because was
made from the gold, got sunk into their
heart. They love this Earth so much.
Instead,
so
in the home,
the other agent which is made from gold
and gold is you know
you know gold, yellow,
and
well
Allah says also the that they were supposed
to to slaughter, to sacrifice, you know, or
what color had it?
Yellow, the gold, and then color of the
gold. Anything Allah say to them, you love
love gold so much? I'm gonna make a
stop of this gold. I'm gonna make you
I'm gonna take you stuff of this, this,
this cow. You know, something that anything that
resembles, you know, because until today, they love
money.
Something called money.
But they refused, so what happens? The love
of
remain in their heart. And when I say
the love of
money became in. They will do anything from
money, you will see.
Curse.
Allah Subhanahu wa Ta'ala tells them, if the
eternal
this Jannah,
You think that you are claiming that the
Jannah is yours?
Wish for death if you're truly truthful.
Wish for death.
Yeah. Any between
Insha'Allah, we're here, you know, in this presence.
The only thing that you have to do
to go to Jannah today is just die.
Like, if you're a long life, I don't
want you to die.
Banisrael,
benisrael, inshallah, when you die right now in
the masjid, you go astray, but
inshallah, may Allah give you long life, don't
kill yourself.
But
they love,
they they say in, you know, Jannah's hours,
so Allah says, okay.
Then then then wish for death, and that
will come to you. And then you will
go to your quote unquote your Jannah. You
you claiming that Jannah is yours, claim it.
Allah
knows that they hate death.
They hate something called Al Mu't.
Whereas,
the believers,
they don't have no issues with that. Khayl
al Walid,
when he wrote to the leader of Isham
and he told him, you know, I'm sending
you an army.
They love death more than you love life.
You love life? I'm sending you an army.
They don't they're they're actually to die.
And look at Raza.
Is that an example?
Isn't that a live example?
You see a girl die, you know,
or father or mother who lost her baby
and
and they love
happy.
They and they say, and they, this is
why we're wishing. We're wishing for this and
where's my turn? And then when the brother
dies, he says, how come? How come he
went before me? How come I started for
me myself so many times? But Allah chose
him and he didn't choose me. So these
are the people who love more
than, others.
This is what your hands why they hate
death? Because they feel of what their hands
have done. Their hands is filled with blood.
Isn't from so before?
Didn't they kill prophets and messengers?
And they did so much caused so many
corruption?
Their hands
are filled with blood until today. The hands
of the babies in Gaza, the hands of
the babies all over the world. Whatever there
is a Muslim,
there is a hand that belongs to them
who get killed.
And then, Allah Azzuraj says,
You speak Arabic, you may not understand this
even.
The difference between
Allah says, and you will find them surely
find them that they they are clinging to
life.
They clean. They love life more than anything
else. You just claim that your Jannah is
yours. Wish for death and
Fair enough?
Allah knows that they are clinging to something
called Haya.
Al Haya,
we say Hayah, we don't pronounce the 't'
at the end unless there is a context
like if there is another word after it
then we may say Al Hayatul
Alright? But here Allah says
'Hayah' 'T' is still 'Taammarbota'
but we don't pronounce it 'Hayah' He did
not say with the
life. Allah said life. You know the difference
here?
If Allah was to say Al Haya, it
would have
been If Allah was to say,
the life, it would have mean the honorable
life.
Allah says
here, any type of life. They cleaves to
anything. Like I said last time, they, I'll
I'll just live in even in in the
washroom. I just live.
Even more
than the those who commit shirk. You know,
those who commit shirk. I need the atheists.
They are worse than the atheists when it
comes to life.
They will wish to live 1,000 life, and
and 1,000 years? And Allah subhanahu wa says,
And he says, if I were to live
1000 years as if I'm going to be
saved from from the punishment. Allah says, even
if
This guy is Okay. The creator, he will
live 1000 years, and then he will gonna
go to hellfire.
Whether he lives 1000 years or 2000 years
or 1,000,000 years, eventually, he will go to
hellfire, he will go to hellfire.
He shall not escape from Al Adab. Even
if he was to live there
for 1000 years.
This is what they're going. They're going there.
They're going there regardless.
Allah knows what they're doing.
You think Allah does not know? You think
Allah is not is oblivious to Allah at
what's happening in Palestine,
Usham,
Kashmir, and all these countries,
and Syria.
Allah will see. Allah knows what they're doing.
You know what the prophet says, by the
way, it is not
bad to wish for a long life,
but a long good life.
The prophet our salAllahu alaihi wa sallam says,
the best amongst you are those who live
long.
But you live long
and and they excel in their deeds.
So you have a long life to do
good deeds.
Because the more good deeds you do, the
higher rank you'll be in Jannah. So the
prophet says,
the, the, the best amongst you are those
who live long and they excel. Okay. I'm
living long.
Come to the Masjid. Sit. Pray. Read Quran.
Do sadaqa.
Remember the hadith I mentioned in Ramadan?
The hadith of 2 people who died.
And the Sahabi Jabin who saw a dream.
In that dream he saw, 2 people died,
1 died as Shahid
and the other person died a year later
And then the the shahid when he the
shahid came to enter the Jannah, I know
he was stopped, he was, you know, you
know, blocked like, now from entering Jannah, And
then the man who died later on, he
died just a regular
death, simple death. Then he got to enter
Jannah before the man who died, al shaheed.
And then Jair bin added the whole cup,
Then he got really disturbed. He went to
Rasulayah Rasulayah saw this dream and then he
says, oh, are you are you surprised? He
says, yes, sir. Of course, I'm surprised.
The man died at Shahid.
Shahid, you know, high rank in Jannah. He
should have gone to Jannah first. The Prophet
says, yes, but the man who died a
year later, didn't he pray more?
Didn't he witness one more Ramadan?
Did he fast another Ramadan more than the
other person? Like this is why he had
to he entered Jannah first.
So the prophet says,
the best amongst you are those who live
long and they excel in their deeds and
the worst amongst you are those who live
long
and
they corrupt their deeds. They do wrong.
Instead of doing good deeds, they worsen, you
know, in their needs.
Okay. Listen to this. Look at their craziness.
Even the angels, they didn't just curse,
human beings and prophets, even the angels.
Allah says, O Muhammad, tell them, Whoever
is an enemy of Jibril
should know that He revealed the Quran. Jibril
revealed the Quran. Why enemy of Jibreel? They
are enemy of Jibreel. You know this aya
was revealed.
They came to Rasulullah.
Said, You Muhammad,
Who amongst the Angels bring you the wahi?
The Prophet says, You believe? Gabriel
Says, no. We won't believe in him. We
won't believe in you, not him. Why Jibril?
Jibril is the one who came to Mariam.
Jibreel is the one who, you know, came
to Mariam. Jibreel is the one.
We don't like Jibreel.
You know who we like? We We like
Mikhail. Why Mikhail? Mikhail is the one who,
you know, is possible about the rain, you
know, and it's possible about, the crops, You
know, rain that, you know, gives you know,
it's all business. You know, our money and
this and that. We like him. He's a
good he's a good, he's a good, he's
a good angel. The other angel,
we don't like him.
We don't like him. Why Jibreel? That we
don't like. Then
Allah Azzaraju says, tell them,
Jibril who brought the Qur'an revealed upon your
heart, O Muhammad.
You know, those what did he bring up,
you know, upon the the heart of Rasulullah?
This is why they don't like Jibril.
And then Allah
the
of Allah, the enemies of Allah
and their
angels
and their prophets
and Jibril Al Mikael. Hold on a second.
Allah already said the angels.
Why is he mentioning them by name here?
He already says the the enemies of the
angels and the enemies of Jibril and Mikael.
Allah is the enemy of the kafiri.
You Rabbi, you already mentioned, you know, the
angels. Why why did you distinguish
Jibril and Mikrahi?
Any ideas, brothers?
Mhmm. It is emphasizing because of this particular
2.
Because of this particular 2, Mikael and Gibri,
for emphasis.
Al Quran has 3
Hasas.
Let me because the here,
this Quran
is
truthful. In what, you know, comes be, you
know, between the hands of Rasulullah.
This Quran is
means
All the other previous scriptures, the Quran comes
as,
as an emphasis
to confirm
the other
scriptures and revelations. That's number 1. Number 2,
means
guidance.
If you listen to it by heart,
to your heart Allah Subhanahu Wa Ta'ala will
guide you, but you have to listen to
it not with your ears, with your heart.
And
these are the 3 from taken from this
ayah. The 3,
qualification
or qualities you may say.
It is a it is a it is
a a glad tidying for the for the
believers, not for the Kafirs, not for the
munafiqs, but bushla for the believers.
Allah says, whoever is enemy of Allah and
the angels and the prophets and Gibril and
Nika'eel, he is indeed the enemy of Allah
subhanahu wa ta'ala.
And oh Mohammed who have revealed upon you,
sent down before you.
And
opened
linguistically.
And here it means
you know, they they went back and reverted
upon what they were following initially.
We
have revealed to you Muhammad
We have revealed to you, yeah, Mohammed Those
who disbelieve in it are only those are
certainly or certainly and surely the
Those who are the wrongdoers.
Listen, this is all paving the wrong to
what's to come. And what is to come?
They believe in the
and they believe in Sahar and black magic.
So I'm with Allah is all these ayat
that are coming. It just paving to the
road to that.
Every time and this is them, subhanallah. This
is who they are. Every time they make
a covenant, a pledge,
a group of them, Allah says, not all
of them, a group of them will,
cast it aside. They will break their promise.
Every time they make a promise or a
pledge or a covenant, a group of them
will break their promise. This is who they
are, Aliyahood.
Even with the
the they know how many promises and and
covenants they made, how many Mu'tammarat,
you know, that they they attended with the
Palestinian movement and and the countries and United
Nations and they many agreements and they came
back and then they not fulfill whatever, you
know, promises or agreements or pledges, and they
always have to,
always justify,
you know, their their stance,
and they'll have something called
veto, which is a it's a joke. You
know, the whole world can vote,
but if they have the right of the
veto,
if the one person raise their hand, every
despite the fact that everybody raises their hand,
they say, we agree with this, let's say,
decision.
They say, no, we disagree, and then it
just, times 0 because there's one person who
says no, that's what we call it, the
power of the veto. So they
they broke so many promises even at the
time of Rasulullah,
brought promise.
All these tribes that while at the time
of Rasulullah, they all broke promises,
all made promises of Rasulullah, especially
You know, who what what led to the,
to the battle of, of the handak,
The battle of the trench.
So the
the Jews, they said we will support you.
We're here. We're gonna not that Quraysh comes
from, you know,
from from our area, from our side. There's
a treaty between us and you and then
they broke that treaty.
So this is who they are. They know
Subhanahu wa ta'ala to break promises.
Look, this is something interesting here.
They would have this book, they would have
the book, the kitab. Allah
says, when a Messenger from Allah comes to
them,
confirming their own scriptures,
some of the people of the Book cast
the Book of Allah behind them. So they
will cast the Book of Allah. They will
cast the Quran.
A lot of them will not believe in
the Torah.
Despite all the miracles of it, they will
not believe in it. And then will come
the Quran and they will cast the Quran
behind their back and what they will do?
Whatever
Here comes
the most powerful ayah on the jinn,
by experience.
They recite it.
The person who's sick starts screaming and it's,
this is something I witnessed with my own
eyes so many times.
One of the most powerful ayah, just like
you talk about ayah,
this particular ayah.
So instead of
instead of following
that which is in the books in the
Quran that was revealed to them, They chose
to follow something else. What did they choose
to follow? Allah says,
What happened to Suleiman?
Who's Suleiman? What happened? Why they don't believe
in Suleiman? Why they accuse Suleiman as not
a prophet but they accuse him as Sahir?
Yeah.
They accuse Solomon
as Sahar.
You know it's Sahar, the one who practices
Sahar. He says he's not a Prophet. He's
Sahar.
Sahib. And they
instead followed the magic promoted by the devils
during the reams of Suleiman.
Never did Suleiman disbelieve, rather the devils disbelieved.
I'm gonna tell you this in writing in
the the Ayat and and then I will
explain to you the history behind it. It's
very very very, it's, SubhanAllah, amazing story.
Whatever all matter to shayyabayn,
and they followed instead what the shayyabayn
has followed
at the time of Suleyman.
Allah says,
You know, this is another evidence from the
Qur'an. We explain the Qur'an with the Qur'an.
When the last
words it by the Shams and the 'Duhah'
will come out and the moon.
The come out that comes after. So here's
means to follow.
What happened
to Soleiman? Whatever
If you're falling asleep now,
most likely you are possessed.
Allah. By experience,
It is by experience. If you fall asleep
right now,
shaytan is there and he's telling you, Sleep.
Sleep.
Don't listen to this one, sleep.
You see, here's what happens. Let me a
a brief
beauty
here.
Whoever and they deserve it.
They leave the Haqq. As they leave the
Haqq, they left the Haqq.
They were the the Iftahi was Al Baqil.
They had to follow the Baqil. They had
to follow falsehood.
They chose not to follow If you choose
not to follow the sunnah,
you will have to follow the if
you choose
not
to,
abide by the by
by truthfulness,
you will follow
Al Kadeeb.
You see, it's it's it's
it's it's a it's just like this equation.
Either or.
It's either or. You have if you don't
follow
It's falsehood. You have Nur. If you don't
follow Nur, it's darkness.
Sunnah, no Sunnah,
bidah.
Speaking the truth or
If you don't
want, the opposite.
If you choose not this right thing here,
you will have to be you will be
thrown into the other category in the other
group. So,
same thing happened to them here. They chose
to follow
instead of follow following truthful and, any truth,
and the books, and the messengers, and whatnot,
they follow the shayabayn.
Why Soleiman
Hakam Al Alam?
Soleiman, he ruled the world.
So the man ruled the devils
and the and
the
and the soldiers
and the and the wind, and the mountains,
and the birds, and the animals,
they all were soldiers of Soleiman.
So they said, you know why?
Amongst one another. You know why? Because Soleiman
had Sahar.
Soleiman used black magic.
It is not Suleiman because they say Suleiman
was teaching people
Suleiman was teaching Suleiman had the book. Suleiman
had the ring.
Khatam Suleiman.
It is because of his khatam, because of
his ring, he ruled the world.
Because of his magic, he ruled the world
until he died. So when he died, what
happened? So, it's been said brothers and sisters.
He had a teacher.
And his teacher used to teach him things,
and Suleiman used to write
in his scrolls about the he used to
learn from his teacher
about about
about
good good and the bad, about evils. Everything
he used to teach him and he used
to read, read, you know, write, write, write.
And then so the man will leave that
under his
He had his like this alsh, like I'm
seeing on, and then he will put it
under
that book. And then the next day, he
will come, meet with his teacher, and then
he would take, like, notes,
which you people are not taking.
Nobody's taking notes.
And then
once he's done, he puts it down.
So when Soleiman died
and the jinn
and they were serving him and the Sayyawain
was serving him, the good and bad, they
were all serving him.
No one knew that he died.
And he had this,
the star, means the star that he was
to lean on. The rakas.
Star, you know, the stick that he used
to be in on. And he's still in
his throne for years years years.
Because the
the,
worms, what do you call them when people
die?
Maggots.
Maggots
or maggots or something? Maggot?
What? Maggots. Maggots, exactly. Yeah. Termites. Yeah, termites.
They were they were in, you know, the,
Al Minza.
Al Minza, the the the
The stick. And then when the stick fell,
and then
the Soleiman fell.
They used to look at him. They thought
he was still alive, and they were working
and working. Nobody could disobey anything. The commands
of Sun Salman So
when he died and he fell. He's oh,
he died a long time ago. We did
not know.
We did not know.
And then came to Shaykh Khan in
the form of a man.
You know why Suleiman had so much power?
Look at you guys, you know. You people
were working like slaves because he had so
much power. Why you all had so much
power? Because he had the book of Sad.
He had black magic.
He used black magic.
And Allah
tells them,
It is not Suleiman who committed kufdaha, it
is the shayateen who are teaching people sehar
and black magic.
So he took those books
that were underneath
Suleyman
and the throne of Suleyman,
and there, the, you know, this shayapin, they
read what's in those books and they in
it was also name Allahu al Adam, the
Ismailu al Adam, the greatest name of Allah.
Suleiman knew that greatest name of Allah subhanahu
wa ta'ala, and he wrote it in his
book.
So the Shayatin came to that book
that had all these wonders.
Why Soleiman?
And is why, the yahoo, they follow the
Shayapahi.
Instead of following,
they followed the shayapin
who accused
Suleyman of Sahib,
instead of a Prophet.
And then they started teaching people
The are teaching people Sahal. They are teaching
who? They are teaching people who want to
deal with black magic like a Sahal. This
is why in Islam,
in Islam, the fact in Islam, when you
are running or ruled by a Muslim country,
the Sahid gets killed.
The Sahib,
even if he makes Tuba,
he gets killed.
1 of the greatest sins
after a shirk is Sahil.
Sahil.
Black magic
or black magic or whatever you wanna call
because I'm gonna tell you about the types
of
Sahid. The Sahid that
that split people apart.
The sehil that split a husband
from his wife
or a man from his job
or
a man who is so strong and powerful
and active to becoming very weak,
not knowing what happened.
And, by the way, a person who practices
black magic, he's got a contract with the
Shaytan
for sure.
1000000 percent.
Because they've taken the Sahil from whom? From
the shayyapin and for the shaitan to serve
the Sahil,
the has to commit something. You know what
the has to commit? The has to commit
kufar.
The would not or the would not serve
the one who who practice back magic
and listen until that person commits
shirk.
How many Sahas
they urinated on the Quran?
This is the agreement they had.
You have to unit on the Quran, or
you bring in the blood of a of
a the menses of a woman, and you
write the Quran with
They've got to do something like this. They
don't do or
or or watch from from Janaba for for
months.
Months, and they pray
in months with Janaba.
This is what the Prophet Muhammad when he
says, you know, the one who goes to
Sahib,
and believe in him, he has committed kufar.
If you go to
and you believe in him,
you committed
this is kufan. And if you go to
Him without believing in Him, your salah will
not be accepted for 40 days.
Let me just go check out this,
these people on on the Internet, you know,
they play cards and they can tell you
what's gonna happen, you know. Why I'm not
able to have a baby? Why I'm not
able to get married? Why I'm not if
if you're not if the Sahil, you know,
he's gonna help you to get a baby
or if the Sahil is gonna help you
get married,
why didn't he help himself to get married?
Oh, he's married. Who told you? He's married
to Jinya. The mom is married.
So they they they they teach people sehar
and what kind of sehar.
Here's the thing. The person who is
possessed and I will finish in maybe 1
or 2 minutes.
What happens to them?
They start hearing things and seeing things.
Why? What happened to the Prophet Muhammad
What happened to Musa?
Is basically like a,
like a illusion.
You are under the impression that you see
something but there is not real. Or you
are under the impression that you hear something
but it's not real.
Even Rasulullah when they they cast
on him for months.
He used to
be under the impression that he that he's
intimate with his wife. Although he's not intimate.
It happened to Rasulullah.
The power of Sahib.
It's in bukhail.
And there are people amongst us today who
do this.
Wallahi, they are amongst us today in Muslim
countries, in Canada, in US, in Dominican.
You go to them and these people who
are calling themselves as Sheikh or whatnot, but
they perform this.
Is why you need so at the baqarah.
So that baqarah is your protection.
So who is Harut and Marut?
And how many types of sehl do we
have?
And what is the difference between Sahil
and Ayn?
Or Sahil and Hasad?
Or Sahil and Mas
possession?
What's the difference between all this?
Is it really real or is it not
real?
Is it reality
or it's not a reality? What is it?
What happens?
Why
do we have something called lokliya?
What do people say? What do the prophets
say? What do the actually scholars say about,
you know, the type of sahb? Is it
something real or
not real?
Are they angels
or they're not angels?
And what happened to this woman
That
apparently,
they,
they fell in love with.
And this woman,
she took the
knowledge from these 2 angels and went up
into the heavens
and she got cursed and she became
a star.
Mars.
Men from Mars and women from Venus or
the opposite?
What's that female,
Venus. Yeah.
She became the star called Venus. Is it
really? No.
What are you talking about, Sheikh? Exactly what
I wanted to, Amaj, to say, what are
you talking about? Because in the books of
tafsir,
there is such a thing.
That these, you know,
and they, you know, this woman, and this
woman took the end from them, and she
used the name of Allah, and she went
up into the heavens, and then she got
cursed and turned into a star.
What happened?
And then what is this?
Insha'Allah.
Next week, we'll talk about.
Any questions or comments or
thoughts?
Or they are, they know the Quran.
And if it was not, let's say, in
Hadid Sahih, you wouldn't believe that Prophet would
have gotten Sahar. Right?
Because he did get
Sahal. Yeah. Yeah. He was, you know, he
got Sahal. And then Allah
you know, later on, you know, sent the
Jibreel to to tell him what the Sahal
is, then he sent Ali and the was
thrown into the, well, so they got the
the the from this well, and then, you
know, gave the shifa. So the question is,
you have the Quran, you have the dhikr,
you have how can you get possessed?
Good question.
Next week.
Because it goes with my with my topic
and the type
of and how people would you may get
possessed and things like that.
This is who they
are. They did say they believe in Sahar.
They do believe in this black magic.
Like
a like a limited number of days
limited number of days.
So
bring your evidence if you're indeed truthful.
Here's what Allah told them to wish for
death. Then wish for death. You're gonna be
not wish for death but they didn't so
no.
Why Allah is punishing you with your own
sins if you claim that era? You You're
only gonna, you know, be in it for,
limited number of days.
It is only their whims and desires.
They speak based on their whims and desires,
nothing from the books.
Let me see amongst you who is possessed,
let me tell you.
Anything? Any questions? Because we have some shayna,
Insha'Allah. Any questions or no? No, sir. Problem.
For those. Yes. So,
you mentioned that when people
The one who raised the hand
or the coffee after the keynote dialysis. You
know what the
coffees? Yeah. Coffee. And they don't do the
They don't do the You guys don't have
it. You drink coffee in this cup and
after you drink the coffee, you play with
a cup and then it tells you, oh,
look
You know, it's
all
just like, you know, this hand, my hand.
What does it mean,
Somebody came and told me, look, Sheikh, you
have the 99 names of Allah. I said,
what is it? He says,
1991.
99 names of Allah. It is what it
is.
The hands reading the hand or this and
that.
Did you do it to did you go
to, sister and you told her that Mary
read your hand? Maybe you just wanted to
touch her hand,
I'm not getting a job. I'm not getting
a job. But I know that No. That's
that's that's haram, that's shirk. That's like the
prophet says, if you, you know, no, that's
that's different. The only one who knows right
is Allah.
It's not 40 days, I guess it's 70
days. 40 hadith side. 40. 40.
Alghayb.
The only one who knows Alghayb is
Allah. Alrighty. Assaakumullahakayb.
Inshallah,
we'll continue next week.
Please join me for some tea in Shabbat.