Omar Suleiman – The Firsts – A Foiled Conspiracy Umayr Ibn Wahb – Ra & Safwan Ibn Umayyah RA

Omar Suleiman
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The speakers discuss the history and importance of Islam, including the Prophet's message to teach the Muslim cloak and the need for a certain kind of the cloak to prove that the Prophet saw them as disbelievers. They also emphasize the importance of the Prophet's message to teach the Muslim cloak and the need for a certain kind of the cloak to prove that the Prophet saw them as a disbeliever. The shaming of certain people and the importance of being the source of information is emphasized.

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			Alhamdulillah, we finished off now
a bulk of a dimension from the
		
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			seer of the Prophet sallallahu,
alayhi wa sallam and many of the
		
00:00:16 --> 00:00:19
			companions that were otherwise
unknown, specifically from POF and
		
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			one of the things that I want to
do at this phase of the first is
		
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			introduce you to different
dimensions of converts, right? So
		
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			different groupings of people who
embraced Islam, particularly now
		
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			we're looking at the end of the
life of the prophet Sallallahu
		
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			Sallam and that batch of converts
that comes in here. And so we
		
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			talked about the enemies of the
Prophet salallahu Alaihe wa salam,
		
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			who held out until the very end.
We talked about the family of the
		
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			Prophet sallallahu Sallam that
held out until the end. Then we
		
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			spoke about now those who embraced
Islam from BAA so what we're going
		
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			to do now inshallah is actually
look at those that attempted to
		
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			assassinate the Prophet sallallahu
alayhi wa sallam, so people who
		
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			came within inches of actually
murdering the Prophet sallallahu,
		
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			alayhi wa sallam, and who Allah,
subhanaw taala guided their hearts
		
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			to Islam. And it's a very
interesting bulk of biographies.
		
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			And then what I want to do, bid
Nana, is look at some of the
		
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			chiefs that embraced Islam from
outside. So you kind of have the
		
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			dimension of Amul wufoud The year
of delegations and some of the
		
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			chiefs that came from outside
later on and embraced Islam with
		
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			the Prophet sallallahu, alaihi
wasallam. So tonight, biddin
		
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			ahita, we're actually going to
cover two companions together,
		
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			because their stories are so
inseparable, and usually you only
		
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			get a glimpse of the story of one
of them, but to bring them
		
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			together within ahita Allah allows
us to understand this particular
		
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			group of people. And we'll
probably cover an entire lecture
		
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			just on those that try to
assassinate the prophets. Lie some
		
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			and we only have a paragraph about
them in the seat of the Prophet
		
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			salmon, so you can see the way
that he interacted with each of
		
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			those people as literally, they're
within inches of putting a dagger
		
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			through the Messenger of Allah. So
the two people that we're going to
		
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			talk about today are Omair Ibn
Wahab, RadiAllahu talaanu and
		
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			Safwan Ibn umayyah. RadiAllahu
Taala Anu, ramayr ibn Wahab and
		
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			Safwan Ibn umayyah. Now I want to
give a little bit of background.
		
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			So obviously, in the beginning,
this is where the note takers get
		
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			to take some notes, and everybody
else gets lost with the tribe
		
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			names. The name of the tribe is
Benu Jumah, Bennu Juma. And so
		
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			when you hear someone as jumahi,
like abima Dora Juma is a tribe
		
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			from Quraysh, and it has wider
implications in the region at the
		
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			time. So Bennu Juma has several
famous, you know, villains and
		
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			heroes from the Sirach, but first
and foremost, the villains,
		
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			umayyah ibn Khalaf. Umayyah ibn
Khalaf, who, of course, is the
		
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			father of Safwan, who we're going
to be speaking about inshallah.
		
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			But umayyah was most famous for
his torture of Bilal or the Allahu
		
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			Tala anho, and Umayyad nuhalaf is
the chief of Banu Juma.
		
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			Now there's something very
important here, for those of you
		
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			that read in the history or you're
listening to a khutbah when you
		
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			hear Benu umayyah. Ben uma has
nothing to do with umayyah ibn
		
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			Khalaf. It's actually a
misconception. I see it sometimes
		
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			even when some of the secondary
writers of Sira, when they're not
		
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			looking at the primary sources,
Benu umayyah has nothing to do
		
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			with Umayyad nuhalaf. That's a sub
tribe of Banu adjems. So Benu
		
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			Jumah is its own separate tribe.
Umayyah nukhalaf is the chief of
		
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			the tribe of Juma. So umayyah ibn
Khalaf al jumahi, and this tribe
		
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			is one of the elite tribes of
Mecca, smaller in number, but very
		
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			much so of the nobles
distinguished by their wealth.
		
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			They had the responsibility of
perfuming all of the idols, and
		
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			they largely ran the Ruud market,
if you will, of Mecca. So all of
		
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			the sweet scents and the oils go
back to them, a very wealthy
		
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			tribe. And umayyah is known for
his arrogance, and he's known for
		
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			the way that he treated Bilal
RadiAllahu, taranu, the torture of
		
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			Bilal RadiAllahu. Taranhu,
		
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			of course, other than Umayyad, no
Khalaf, you have ubayyb nukhalaf,
		
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			who is famous for what can anybody
tell me what he's famous for?
		
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			The only man killed by the hand of
the Prophet sallallahu alayhi wa
		
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			sallam, a man who swore that he
would kill the messenger of Allah.
		
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			Sallallahu alayhi wa sallam, he
pursued. The Prophet saw in Uhud,
		
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			the Prophet saw some threw a spear
as he was pursuing and it nicked
		
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			him on the side of his throat. He
is the one man who died from the
		
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			hand of the Prophet sallallahu,
alayhi wasallam, and the Prophet
		
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			saw him, said, the worst person on
the Day of Judgment a person Qatar
		
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			and Abu yahu Qatar, qatalahu
nabiu, the person who is the worst
		
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			on the Day of Judgment is someone
who killed his.
		
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			Prophet, or his prophet killed
him, and so he's the only person
		
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			in the history of this Ummah that
was killed by the hand of the
		
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			Messenger of Allah. You also have
Uthman Ibn madraun, RadiAllahu,
		
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			talaan Zainab bint madarun oladi
Allahu anha, who is the sister of
		
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			Earthman and the wife of
Sayyidina, Omar RadiAllahu
		
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			talaanu. So some of the powerful
and noble ones as well. Now the
		
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			two that we're going to talk
about, Safwan Ibn umayyah, self
		
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			explanatory, that he is the son of
Umayyad nuhalaf and his first
		
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			cousin, who is Umair Ibn Wahab.
Romair ibn Wahab, Wahab and
		
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			umayyah are brothers Wahab, so his
full name is Umayyad Ibn Wahab Ibn
		
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			Khalaf, Safwan Ibn umayyah ibn
Khalaf. So their first cousins,
		
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			Safwan Ibn umayyah and ramayr ibn
Wahab, may Allah be pleased with
		
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			them. So let's get into their
story inshaAllah to Allah, and
		
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			what makes the story so
compelling, and why you can't tell
		
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			it apart from each other, these
two men inherited the enmity of
		
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			the Prophet salallahu, alasallah,
but they fit a bit of an awkward
		
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			mold. Their fathers were very old,
and so while their fathers were at
		
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			the chief of opposition, they are
not considered of the younger
		
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			descendants of the chiefs of the
people of Mecca. They themselves
		
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			are elderly and elderly in the
sense that they're grown men and
		
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			they are noble in their own right.
They have children that are old
		
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			enough to fight the Prophet
sallallahu, alayhi wa sallam as
		
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			well. Right? So even though their
fathers are engaged in warfare.
		
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			They, too are old enough to have
multiple wives, multiple children,
		
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			that are also in the enmity of the
Prophet sallallahu, sallam. They
		
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			have inherited it, and they have a
lot of pride in what their fathers
		
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			have passed down to them and what
their tribe calls them to
		
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			ramewab was nicknamed here. He's
one of the people who's nicknamed
		
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			shaytaan Quraysh. Shaytaan
Quraysh, so that tells you
		
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			everything you need to know about
his opposition to the Prophet
		
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			salisa and the Muslims absolutely
hated the Prophet sallallahu
		
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			alayhi wa sallam, and was a fierce
enemy of the Messenger of Allah,
		
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			sallAllahu, alayhi wa sallam, and
on the day of Badr, he shows up.
		
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			And of course, Safwan, his first
cousin, is fighting under his
		
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			father, umayyah.
		
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			And Umar was a skilled spy. This
will give you some context to a
		
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			conversation later on. So Umair,
before the Battle of Badr takes
		
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			place, Umair is dispatched by the
Meccans to basically see what's
		
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			going on with the Muslim army.
Before the battle of Badr starts,
		
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			he comes back to Abu Jahl to the
Meccans, and he tells them that I
		
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			counted 300 men, which, by the
way, is far on right. So he
		
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			counted the number of Muslims. He
counted the horses, he counted
		
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			every single shield and spear. He
gave a full report of how they
		
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			looked. And while Abu Jahl and
many of the Meccans saw an easy
		
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			opportunity here because they were
far more equipped, the Muslims
		
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			were not equipped for a battle
here, they were being ambushed,
		
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			basically because they had gone
out on an expedition, but not on a
		
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			full, full out battle.
		
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			Ram said, I have a bad feeling
about this. I think we should go
		
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			back. There's something about what
he saw in the Muslims that day,
		
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			the dedication, the faith, the
Imaan, the certainty that even
		
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			though they were outnumbered and
outweapons, he said something
		
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			about them, doesn't look right to
me. We should go back to Mecca.
		
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			Now, of course, Abu Jahl. Abu Jahl
was the one that was shaming all
		
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			of the chiefs that had the opinion
that maybe we should go back from
		
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			Badr. So Abu Jahl mocks him,
shames him, and shames all of
		
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			those who have the opinion that we
should not go forth with this
		
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			battle, so they go forward. Now
Umair,
		
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			he and his son are fighting. The
Prophet saw them. So Ummah and his
		
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			son, Wahab. So uma Ibn Wahab and
Wahab ibn Umair are both fighting
		
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			against the Prophet, sallay salam
that day, Safwan Ibn umayyah, his
		
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			cousin, is fighting against the
prophets. Lie some alongside his
		
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			father, umayyah ibn Khalaf. There
is an interesting ayah in the
		
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			Quran here that I guarantee you
most Muslims do not understand the
		
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			context of in SubhanAllah. It's
very rich in this context, as the
		
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			ayah in Surat Al Anfal, verse 48
where Allah subhanahu wa says,
		
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			What if zayan Allahumma, shaytaan
Allahu Ali Bala Kumu young Nasi wa
		
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			ini Darla remember the day that
the devil beautified the shaytaan
		
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			beautified their evil deeds to
them, and he told them, no one
		
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			will be victorious over you. I.
		
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			Am your protector. I am your
protector. And then Allah mentions
		
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			that once the two armies met,
right? Falama Tara Atul Fiat, Ani,
		
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			nakasala apihi, once the two
armies met, he fell back on his
		
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			heels and he said, ini, Beri on
minkung, I am free from you in the
		
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			araam, I see what you do not see
in the Achala, I fear Allah,
		
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			Allah, and Allah is Severe in his
punishment. What is this referring
		
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			to? It's actually referring to
right before the Battle of Badr.
		
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			All right, subhanAllah, look at
the richness of this ayah and
		
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			understanding this, because we
always see it from the other side.
		
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			The Muslims saw the angels come
down. They felt the presence of
		
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			the Malaika. The angels come down
to support them on the Day of
		
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			Badr. Jibreel Ali, his Salaam and
that group of the veterans of the
		
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			Malaika of Badr, the best angels
to ever live are the ones that
		
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			fought on the day of Badr.
According to Jibril Ariel Salam,
		
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			Jibreel Islam asked the Prophet
saw that, what do you say about
		
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			the people of Badr amongst you?
Meaning the Sahaba that fought on
		
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			the day of Badr, the Prophet SAW
Islam said, they're the best of
		
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			us. Jibreel arisalam said, waked
Arika hum and likewise with us.
		
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			They're the best of us. The angels
that fought on the day of Badr,
		
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			have a rank amongst the meraika.
So what's happening here, before
		
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			the Battle of Badr?
		
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			Ramey Ibn Wahab sees what appears
to be surah. Abnumalik, surakhab.
		
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			Numalik, you all know who
surakhab, nomadic is, right? Who
		
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			is he? Someone? Tell me, because
we covered him before, and don't
		
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			be afraid to get it wrong. I
prefer a wrong answer to no
		
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			answer.
		
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			He was the bounty hunter of the
Prophet. Saw on the Hijra right.
		
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			He pursued the prophets lie some
on the hijra, and then Allah Azza
		
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			guided him, and he became a
Muslim. Imagine this. Suraqah
		
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			appears to the disbelievers as one
of them on his horse and
		
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			everything, and it was actually
the shaytaan.
		
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			So shaytaan took the form of suraq
abnu Malik,
		
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			while the angels are on the other
side. And Umayyad Ibn Wahab sees
		
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			him, and Al Hadith and Hisham see
him, and he says to them these
		
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			words, Lahari, Bala Kumu Liam, no
one will overcome you today from
		
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			the people. Wain, lakum, and I
have your back. I am with you. And
		
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			they thought that it was suraq,
abnu Malik, basically getting the
		
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			army energized before the day of
Badr. Now what happened is
		
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			ramewahab is narrating this as a
disbeliever who became a believer
		
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			later on. Right? What happened is
that suddenly suraka Completely
		
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			flips the script,
		
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			and he says, In nibari un minkum,
I have nothing to do with you. And
		
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			he runs away from the
battlefields.
		
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			What happened here, and they're so
confused, because that's not like
		
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			Surah abnu Malik to get scared,
right? And there's a lot that kind
		
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			of is implied here that surakah
had not yet made his Islam public.
		
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			The actual Surak abnu Malik,
RadiAllahu Tala, I know this is
		
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			still early on enough after the
Hijra to where that's possible, or
		
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			they would have thought he came
back, whatever it is. The point
		
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			is, it's unlike Surah Abu Malik to
be riling everybody up and then
		
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			suddenly to basically freak out
and then run away from the
		
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			battlefield and say, I have
nothing to do with you all.
		
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			What happened here? The Prophet
sallallahu alayhi wa sallam said
		
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			that the worst day of the year for
the shaytaan is what day, the day
		
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			of Arafat. Shaytaan hates the day
of Arafat. His worst day of the
		
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			year is the day of Arafat. Why?
Because of the forgiveness of
		
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			Allah, Subhanahu wa except the
Prophet saw him, said for the day
		
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			of Badr they said, why? Ya
Rasulullah? Because he saw Jibreel
		
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			Ali Islam, the angels. And when
shaytaan saw Jabril alisalam show
		
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			up to the battlefield, he ran
away. So shaytaan was excited on
		
00:14:08 --> 00:14:11
			the day of Badr because he thought
that's it. We're going to end
		
00:14:11 --> 00:14:15
			Islam today. It's probably there's
so much that's relevant to us.
		
00:14:15 --> 00:14:18
			They're outnumbered. They're
overwhelmed. We're going to end
		
00:14:18 --> 00:14:22
			them. And he's riling up Abu Jahl,
and he's riling up Ramey Ibn
		
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			Wahab, and he's riling these
people up, but then Allah caused
		
00:14:26 --> 00:14:29
			him to see Jibreel Ali Islam on
the other side, and SubhanAllah.
		
00:14:30 --> 00:14:33
			This is so important in these
lessons of victory and defeat.
		
00:14:33 --> 00:14:36
			While two armies are seeing each
other, another two armies are
		
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			seeing each other, and we are not
privy to those two armies seeing
		
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			each other,
		
00:14:41 --> 00:14:47
			the angels in the shayateen right,
and when he saw Jir Ali Salam, he
		
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			fled the battlefield and said, I
have nothing to do with you all.
		
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			So Ramey Ibn Wahab is the one who
saw that, who had that interaction
		
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			with the shaytaan, posing as Surak
Abdu Malik on.
		
00:15:00 --> 00:15:07
			Day of Badr now Subhanallah, the
battle goes on, and his son Wahab
		
00:15:08 --> 00:15:14
			is captured by rifara ibn Rafa Al
Ansari. Radi Allah captures his
		
00:15:14 --> 00:15:19
			son Wahab, and he takes him as a
prisoner. Ramair is fighting on
		
00:15:19 --> 00:15:24
			his horse. Very, very brave. He's
knocked off of his horse. And
		
00:15:24 --> 00:15:26
			subhanAllah, this is something
that, you know, there's a
		
00:15:26 --> 00:15:30
			narration about it, and I try to
visualize it, and it's something
		
00:15:30 --> 00:15:35
			of how Allah brings life, truly
from the dead RAM
		
00:15:36 --> 00:15:40
			as an enemy of the Muslims,
remembers being knocked off of his
		
00:15:40 --> 00:15:41
			horse and wounded,
		
00:15:43 --> 00:15:46
			and he remembers one of the
Muslims taking his sword and
		
00:15:46 --> 00:15:51
			putting his sword through him,
until he says, What? The tip of
		
00:15:51 --> 00:15:54
			his sword hit the hasat hit the
stones under me.
		
00:15:57 --> 00:16:00
			And guess what? Subhanallah, I
want you to imagine being in his
		
00:16:00 --> 00:16:01
			place.
		
00:16:02 --> 00:16:09
			Ramayr says that he thought he
killed me, and he said Barad al
		
00:16:09 --> 00:16:14
			lay and then he said, the night
time came and I woke up, and I was
		
00:16:14 --> 00:16:20
			between the dead the casualties
from Quraysh in Badr,
		
00:16:21 --> 00:16:25
			and the sword had gone through me,
but I wasn't dead. Can you imagine
		
00:16:25 --> 00:16:30
			waking up at night in the middle
of the desert, looking around and
		
00:16:30 --> 00:16:34
			seeing 70 people around you
killed, and your enemy thought
		
00:16:34 --> 00:16:38
			that they killed you, and somehow
you've been given the second
		
00:16:38 --> 00:16:41
			chance at life and looking and
seeing the sword and where it
		
00:16:41 --> 00:16:45
			went, but it didn't puncture
enough of you to kill you.
		
00:16:46 --> 00:16:49
			And he said, So I got up. I mean,
somehow it's like a nightmare,
		
00:16:49 --> 00:16:53
			right? Waking up in a nightmare.
Imagine what Allah wanted for this
		
00:16:53 --> 00:16:56
			man. I got up from between them,
		
00:16:57 --> 00:17:02
			and I went to Mecca, and I managed
to treat myself, and basically to
		
00:17:02 --> 00:17:07
			get to recover from that wound.
When you talk about being shaken,
		
00:17:07 --> 00:17:12
			it doesn't get more, you know,
spooky than that, right? Like I
		
00:17:12 --> 00:17:16
			woke up amongst the dead ones of
Badr. I thought I was dead, the
		
00:17:16 --> 00:17:19
			person who killed me, from the
Muslims thought I was dead, but
		
00:17:19 --> 00:17:21
			Subhanallah Allah spared me.
		
00:17:22 --> 00:17:25
			And then the next part of the
story,
		
00:17:26 --> 00:17:28
			Ramey Ibn Wahab goes back to
Mecca,
		
00:17:29 --> 00:17:30
			and
		
00:17:32 --> 00:17:34
			his cousin, Safwan Ibn umayyah
		
00:17:35 --> 00:17:39
			is obviously livid over what
happened in Badr as well, because
		
00:17:39 --> 00:17:43
			safwan's father was killed by who
on the day of Badr, who killed
		
00:17:43 --> 00:17:45
			Umayyad muhallaf On the day of
Badr,
		
00:17:46 --> 00:17:50
			Bilal RadiAllahu talano. So
umayyah used to torture Bilal,
		
00:17:50 --> 00:17:55
			drag him through the streets.
Safwan would have been witness
		
00:17:55 --> 00:17:58
			party to that, a part of that
entire system,
		
00:17:59 --> 00:18:04
			and Allah subhanahu wa to be
killed by the same man that he
		
00:18:04 --> 00:18:07
			used to drag around the streets,
who was saying, ahadun, Ahad under
		
00:18:07 --> 00:18:10
			his whip and under his stone and
Allah subhanaw taala caused on the
		
00:18:10 --> 00:18:16
			day of Quran, on that day for
umayyah to die at the hands of
		
00:18:16 --> 00:18:20
			Bilal RadiAllahu talanu. So Bilal
was given his justice RadiAllahu
		
00:18:20 --> 00:18:24
			Tala Anu on that day. But the
whole atmosphere in Mecca is
		
00:18:24 --> 00:18:29
			absolutely depressing, right? So
we see it from the Muslim side on
		
00:18:29 --> 00:18:33
			Uhud, when we talk about the
emotions of Uhud and how every
		
00:18:33 --> 00:18:37
			house in Medina was struck with a
death, with a casualty in Uhud, in
		
00:18:37 --> 00:18:41
			Badr, every single home in Mecca
was struck by a casualty from the
		
00:18:41 --> 00:18:44
			Mushrikeen. Now, of course, their
dead are in hellfire, right? But
		
00:18:44 --> 00:18:48
			every single one of them is struck
by a casualty. They also have
		
00:18:48 --> 00:18:54
			prisoners that are in Medina,
right? So some of the high profile
		
00:18:54 --> 00:18:57
			Meccans are also captives with the
Prophet sallallahu, Sabin Medina.
		
00:18:58 --> 00:19:02
			So the sentiment in Mecca is
anger, it's revenge, it's sadness.
		
00:19:02 --> 00:19:05
			They also don't believe in an
akhira. So what do you console
		
00:19:05 --> 00:19:10
			these people with? You console the
believers with Katana? Katla Kum
		
00:19:10 --> 00:19:13
			finnaar, our dead are in paradise.
Your dead are in hellfire. What do
		
00:19:13 --> 00:19:15
			you console yourselves with in
Mecca, after this great
		
00:19:15 --> 00:19:20
			humiliation and this great loss?
So they're stuck and they're
		
00:19:20 --> 00:19:24
			extremely depressed, and they're
full of vengeance. And from the
		
00:19:24 --> 00:19:27
			day that Badr ends, they're
already thinking about how they
		
00:19:27 --> 00:19:31
			can plot against the Prophet
sallallahu alayhi wa sallam and
		
00:19:31 --> 00:19:33
			get revenge against the Prophet
sallallahu alayhi wa
		
00:19:35 --> 00:19:35
			sallam. So Umair
		
00:19:37 --> 00:19:39
			goes to Safwan,
		
00:19:41 --> 00:19:42
			and he says, let's take a walk,
		
00:19:44 --> 00:19:49
			because walking and talking to one
another helps us pass the time of
		
00:19:49 --> 00:19:53
			this tragedy. He said, Let's go
for a walk and let's talk, because
		
00:19:53 --> 00:19:57
			we're all dwelling in this
depression about what happened to
		
00:19:57 --> 00:19:59
			us in Badr. So let's talk.
		
00:20:00 --> 00:20:06
			Khadak khalib wa Musa abaum. And
so they started to speak about as
		
00:20:06 --> 00:20:11
			hab al khalib, the people of the
khalib, and what happened to them.
		
00:20:11 --> 00:20:15
			If you read the people of al
khalib, al khalib refers to the
		
00:20:15 --> 00:20:20
			cemetery of the Mushrikeen, of the
disbelievers in Badr. Okay, so for
		
00:20:20 --> 00:20:26
			them, basically it's a mass grave
of and you can imagine the stench
		
00:20:26 --> 00:20:29
			and the evil from there
SubhanAllah. Imagine where Abu
		
00:20:29 --> 00:20:34
			Jahl is buried and umayyah is
buried, and these people who were
		
00:20:34 --> 00:20:37
			at the forefront of oppressing the
prophets like some and that's
		
00:20:37 --> 00:20:40
			where they are buried. Imagine the
amount of fire and punishment,
		
00:20:41 --> 00:20:45
			right, and bitterness in that
place. So they spoke about Al
		
00:20:45 --> 00:20:47
			khalib, and they started to speak
about their friends who were
		
00:20:47 --> 00:20:51
			killed, and everyone in Mecca is,
you know, is one degree of
		
00:20:51 --> 00:20:53
			separation, right, especially when
we start talking about who's
		
00:20:53 --> 00:20:56
			married to who everyone's related
somehow. So they start mentioning
		
00:20:56 --> 00:20:59
			their fathers, and they start
mentioning their uncles, and they
		
00:20:59 --> 00:21:02
			start mentioning all of these
people that have been killed, and
		
00:21:02 --> 00:21:04
			Safwan says to Ramesh,
		
00:21:06 --> 00:21:10
			Safwan says, Wallahi,
		
00:21:11 --> 00:21:15
			there is no point of living like
there is no sweetness to life
		
00:21:15 --> 00:21:19
			after they've been killed. There's
no good in living after them,
		
00:21:19 --> 00:21:25
			right? Like, what happiness, what
joy is there? So Amir says,
		
00:21:25 --> 00:21:29
			sadaqta, Allah, you've told the
truth. And then RAM lets his
		
00:21:29 --> 00:21:30
			tongue slip.
		
00:21:31 --> 00:21:37
			He says, Am I Allah? He Lola
Ainun, Alayah laysandi qabahu. He
		
00:21:37 --> 00:21:40
			said, I swear by Allah, if I
didn't have a debt upon me, if I
		
00:21:40 --> 00:21:48
			wasn't buried in debt that I still
haven't paid off, Wan aksha alayhi
		
00:21:48 --> 00:21:53
			mubayahdi, and if I didn't have
family that I would worry about if
		
00:21:53 --> 00:21:59
			I was killed, he said, la Rakib to
Ilah Muhammad bin SallAllahu. Ala.
		
00:21:59 --> 00:22:01
			Obviously he didn't say
SallAllahu, alaihi salam. I'm
		
00:22:01 --> 00:22:04
			saying that. He said I would ride
to Muhammad, sallAllahu alaihi
		
00:22:04 --> 00:22:08
			salam and kill him right now, if I
wasn't worried about my debt and I
		
00:22:08 --> 00:22:12
			wasn't worried about my family, I
would go straight to Yathrib and I
		
00:22:12 --> 00:22:16
			would kill the Prophet sallallahu
alayhi wasallam, fain nalifi. And
		
00:22:16 --> 00:22:21
			he said, and I have an excuse to
make it to Medina Ibn asirun Pid
		
00:22:21 --> 00:22:24
			him, my son is a captive, so it
would be easy for me to go in
		
00:22:24 --> 00:22:27
			there on the premise that I'm
trying to rescue my son, and then
		
00:22:27 --> 00:22:30
			I'd kill Muhammad, sallAllahu,
alaihi salam, and whatever, I'd be
		
00:22:30 --> 00:22:33
			killed. But I want revenge.
There's no point in living after
		
00:22:33 --> 00:22:38
			all that has happened to us in
Badr. So Umair is narrating this.
		
00:22:39 --> 00:22:44
			He says, So sofwan sees the
moment. So fun saw an opening. He
		
00:22:44 --> 00:22:47
			said, Well, if that's the case, he
said, alay adenook, I'll take
		
00:22:47 --> 00:22:51
			over. I'll take care of your debt.
Anna akudihi, I'll pay off all of
		
00:22:51 --> 00:22:56
			your debts where a yalu, kemari,
ali, osihima Baku and your family
		
00:22:56 --> 00:22:59
			is like my family. I'll take care
of them as long as they're alive.
		
00:22:59 --> 00:23:02
			So basically, you have no excuse.
Now, if you really want to go kill
		
00:23:02 --> 00:23:06
			the prophets, lie Salam and get
revenge, I've got your money. I'll
		
00:23:06 --> 00:23:11
			take care of your debts. By the
way, salfan was the richest man in
		
00:23:11 --> 00:23:12
			Mecca at this point.
		
00:23:13 --> 00:23:16
			All right, there is no one and
Allah who's best, who has more
		
00:23:16 --> 00:23:19
			wealth than him at this point in
Mecca, he is the wealthiest. He
		
00:23:19 --> 00:23:23
			has plenty of money to spend, and
that's part of what makes it so
		
00:23:23 --> 00:23:28
			miserable. As some of the
ashabasir the biographers would
		
00:23:28 --> 00:23:31
			write, when you're used to being
able to throw money at everything
		
00:23:31 --> 00:23:34
			and get it solved, that's when it
frustrates you even more. I can't
		
00:23:34 --> 00:23:36
			pay anyone to go take out the
Prophet's lay Salam. I can't make
		
00:23:36 --> 00:23:39
			these problems go away, and I have
all the money in the world. So
		
00:23:39 --> 00:23:43
			Okay, fine. You want to go kill
the prophets like Salam, I've got
		
00:23:43 --> 00:23:46
			your back. I'll take care of all
of your debts. And your family is
		
00:23:46 --> 00:23:49
			my family. I will spend on them
until
		
00:23:50 --> 00:23:57
			they pass away from this world. So
amair says, in that case, Haq to
		
00:23:57 --> 00:23:58
			Mala ya shatani wa shatnik,
		
00:23:59 --> 00:24:03
			this conversation stays between
you and me. No one should know
		
00:24:03 --> 00:24:09
			about this conversation except you
and me. And then Umar takes a
		
00:24:09 --> 00:24:14
			sword, and he takes that sword to
someone who produces poison, he
		
00:24:14 --> 00:24:20
			dips the sword in poison, and then
he conceals it, and then he makes
		
00:24:20 --> 00:24:23
			his way to Al Madinah with the
intention to kill the Prophet. Saw
		
00:24:23 --> 00:24:26
			Islam. Imagine he's leaving from
Mecca to Medina with the intention
		
00:24:26 --> 00:24:29
			of murdering the Prophet
sallallahu alayhi wa sallam. He
		
00:24:29 --> 00:24:32
			knows that he's going to be killed
in the process, but he's so bitter
		
00:24:32 --> 00:24:35
			over what has happened, he just
wants to stab the Prophet
		
00:24:35 --> 00:24:38
			sallallahu sallam, and he doesn't
mind being killed in the process.
		
00:24:38 --> 00:24:44
			Subhanallah, how history changes
and what he finds, he says, when I
		
00:24:44 --> 00:24:51
			got to Medina, Umar was sitting in
the masjid, and he had all these
		
00:24:51 --> 00:24:55
			young people surrounding him, yet
to had the thuna and Yomi Badr,
		
00:24:55 --> 00:24:58
			and Umar was telling them about
what happened on the day of vedar.
		
00:24:58 --> 00:24:59
			So basically, you had all.
		
00:25:00 --> 00:25:03
			These young people that missed the
day of Badr. And of course, you
		
00:25:03 --> 00:25:06
			know Badr was one of those things
where you were there, you were you
		
00:25:06 --> 00:25:10
			weren't there because it was far
away from Al Medina, and many of
		
00:25:10 --> 00:25:13
			the Ansara didn't get to
participate on the day of Badr. So
		
00:25:13 --> 00:25:17
			imagine, he says, Omar RadiAllahu,
Tara Anu is speaking to them,
		
00:25:17 --> 00:25:22
			wayth, qurubi, wamah, arahamin,
aduwe, him and Omar RadiAllahu,
		
00:25:22 --> 00:25:26
			anhu, talking about the miracles
that Allah bestowed upon them and
		
00:25:26 --> 00:25:29
			the humiliation of the enemies.
And all of these people are
		
00:25:29 --> 00:25:33
			sitting around Omar in the masjid,
and their eyes are wide. And Umar,
		
00:25:33 --> 00:25:36
			with his booming voice and
posture, is talking about
		
00:25:36 --> 00:25:39
			everything that happened in Badr.
And then Umayyad walks to the door
		
00:25:39 --> 00:25:40
			of Masjid nabui,
		
00:25:42 --> 00:25:43
			Ra Omar RadiAllahu, Tara Anhu
		
00:25:45 --> 00:25:46
			catches him with his eye,
		
00:25:47 --> 00:25:52
			and Omar RadiAllahu, Anhu says, in
no uncertain terms, hab al khalib,
		
00:25:52 --> 00:25:58
			adu Allah, that dog is the enemy
of Allah. Ramewa, Wallahi, Maja,
		
00:25:58 --> 00:26:01
			Illa, bisha, I swear by Allah,
he's only coming with an evil
		
00:26:01 --> 00:26:05
			intention. I can see it in him.
Omar Radha Allah Anu saw him. He
		
00:26:06 --> 00:26:09
			looked at his face. Saw him at the
door of the Masjid. He said, No,
		
00:26:09 --> 00:26:14
			no, no, he has no good intentions.
And Omar RadiAllahu Tara Anu, he
		
00:26:14 --> 00:26:18
			said, Watch him. Told the Ansar,
watch him. He went and he told the
		
00:26:18 --> 00:26:22
			prophet Sallallahu, alayhi wa
sallam haulah, the enemy of Allah.
		
00:26:22 --> 00:26:26
			Uma has come. Wallahi, Maja, Illa,
Bishara, he's coming with evil
		
00:26:26 --> 00:26:30
			intentions. Yanabi, Allah, Be
careful, O Prophet of Allah, Be
		
00:26:30 --> 00:26:35
			careful and watch him. I don't
trust him, and I don't trust his
		
00:26:35 --> 00:26:38
			movements. So Umar RadiAllahu,
Anhu spot on with reading the
		
00:26:38 --> 00:26:43
			situation, right? So Omar tells
the Ansar to go stand next to the
		
00:26:43 --> 00:26:46
			Prophet salallahu alaihi salam,
basically, in case Umair tries to
		
00:26:47 --> 00:26:50
			pounce, you can protect the
Prophet sallallahu alayhi wa
		
00:26:50 --> 00:26:55
			sallam. Ahmed is waiting patiently
to enter upon the Prophet. Saw who
		
00:26:55 --> 00:26:59
			went and checked with the
prophets. Asmaa did not come back
		
00:26:59 --> 00:27:02
			to Ahmed and say, tafad, the
prophet will see you now. What did
		
00:27:02 --> 00:27:06
			Umar do? He took Umayyad, had his
sword hanging around his neck.
		
00:27:07 --> 00:27:10
			Omar RadiAllahu, Anhu grabbed the
sword from behind him, choked him
		
00:27:10 --> 00:27:12
			and dragged him to the Prophet
salallahu alayhi wa sallam,
		
00:27:13 --> 00:27:17
			choking him so he comes into the
Prophet saw them room, and Umar
		
00:27:17 --> 00:27:21
			RadiAllahu, Anhu is literally
strangling him. And the Prophet
		
00:27:21 --> 00:27:25
			salallahu alayhi wa sallam says,
Leave him alone. Let him go,
		
00:27:25 --> 00:27:30
			ohmar, so he lets him go. And the
Prophet sallallahu alayhi wa
		
00:27:30 --> 00:27:37
			sallam says to him, come closer to
me. Oh um, go ahead. Udu
		
00:27:38 --> 00:27:41
			fadana, so he came close to the
Prophet, sallAllahu, alaihi
		
00:27:41 --> 00:27:46
			wasallam Rama RadiAllahu, Salah.
Anhu is watching and is ready to
		
00:27:48 --> 00:27:51
			snap the man's neck. So he
		
00:27:52 --> 00:27:56
			says to the Prophet SAW, which
basically means, what? Good
		
00:27:56 --> 00:27:57
			morning. Salah.
		
00:27:58 --> 00:28:02
			Now, by the way, there's so many
little lessons here. Subhanallah,
		
00:28:02 --> 00:28:07
			the prophets lie Salam, when he
said enum salahim, and it actually
		
00:28:07 --> 00:28:11
			says in narration, Wakana tahiya
tahiya benahum, that this was the
		
00:28:11 --> 00:28:13
			way that the people would greet
each other in the days of
		
00:28:13 --> 00:28:18
			ignorance, the prophets lie. Salam
said that, well, that a man,
		
00:28:18 --> 00:28:24
			Allahu, vita, hayatin, hayrim,
tahaq, ya Omer, a greeting better
		
00:28:24 --> 00:28:29
			than this greeting of yours, oh
Mayer. And it is tahiya to Jannah.
		
00:28:29 --> 00:28:32
			It is the way that the people of
Jannah will greet each other,
		
00:28:32 --> 00:28:35
			which is as one very important
		
00:28:37 --> 00:28:41
			lesson here, by the way,
subhanAllah is, you know,
		
00:28:41 --> 00:28:44
			something very small, which is
when you speak to someone in your
		
00:28:44 --> 00:28:47
			family, or you speak to someone
that you're very close with, it's
		
00:28:47 --> 00:28:50
			customary to not offer Salaam.
Like Salam is a formality that's
		
00:28:50 --> 00:28:55
			reserved for strangers, but the
Prophet saw them is so sensitive
		
00:28:55 --> 00:28:58
			to it that when you speak to your
family, if you speak to your
		
00:28:58 --> 00:29:01
			spouse, when you speak to your
children, the first thing you
		
00:29:01 --> 00:29:03
			should say is, what Assalamu
alaikum, that this is the way that
		
00:29:03 --> 00:29:06
			we're trained. Allah gave us
something better than marhaba and
		
00:29:06 --> 00:29:11
			Salah Al right. Allah gave us as
salaam alaikum wa rahmakato. So
		
00:29:11 --> 00:29:16
			use them right. Say as salaam
alaikum between each other. Now,
		
00:29:16 --> 00:29:20
			OMA can barely hide his disdain
for the Prophet sallallahu, alayhi
		
00:29:20 --> 00:29:24
			wa sallam. And he says, in
kundubihalla, Hadith adn Ya
		
00:29:25 --> 00:29:27
			Muhammad, he said, Look, this is
all new to me, you know, I say
		
00:29:27 --> 00:29:31
			Anna IMO salaam, because that's
what we're used to. So this whole
		
00:29:32 --> 00:29:36
			Islam thing is new to me. Tahir,
Jannah, the way that the people of
		
00:29:36 --> 00:29:36
			Jannah, is new to me,
		
00:29:39 --> 00:29:43
			you know, sorry, but not sorry,
basically, right. And so the
		
00:29:43 --> 00:29:47
			Prophet sallallahu a Salam says,
Maja abikaya, Ram What brought you
		
00:29:47 --> 00:29:53
			here, oh ramir, he says to the
haul Asir al Adi fi, I came for
		
00:29:53 --> 00:29:57
			this prisoner that is with you,
Fauci, so show the excellence that
		
00:29:57 --> 00:29:59
			we know of you, the nobility that
we know of you. In regards to.
		
00:30:00 --> 00:30:06
			Prisoner, my son is one of your
captives. The prophets said about
		
00:30:06 --> 00:30:10
			a safe fear, no good. What's up
with the the sword on your neck?
		
00:30:10 --> 00:30:15
			That and look what he says,
subhanAllah, he says, kabahala min
		
00:30:15 --> 00:30:19
			suyuf. He said, May Allah destroy
these swords. What? What? What
		
00:30:19 --> 00:30:24
			good? He says, Did it do any good
for me on the day of Badr? You
		
00:30:24 --> 00:30:28
			know, if you thought the sword was
going to be effective, clearly,
		
00:30:28 --> 00:30:31
			these swords meant nothing to us
on the Day of Badr. So he said,
		
00:30:31 --> 00:30:35
			you know, basically, you know,
whatever with the swords, you
		
00:30:35 --> 00:30:39
			know, what is it that these swords
do for us? Anyway? Clearly, there
		
00:30:39 --> 00:30:44
			are forces that are greater than
us, and the sword was not able to
		
00:30:44 --> 00:30:46
			do me any good. On the day of
Badr,
		
00:30:47 --> 00:30:50
			the Prophet SAW, said, ustukni
said, Tell me the truth.
		
00:30:51 --> 00:30:52
			Meladi,
		
00:30:53 --> 00:30:54
			why are you here?
		
00:30:55 --> 00:30:59
			So he says, majidulak, that's all
I came for. Ya Rasulullah, I just
		
00:30:59 --> 00:31:03
			came because I want to free my
son. The Prophet saw some knee
		
00:31:03 --> 00:31:07
			Tell me the truth. Why are you
here? He said, All I came was for
		
00:31:07 --> 00:31:11
			my son, the Prophet, sallAllahu,
alayhi wa sallam. Dan says to him,
		
00:31:12 --> 00:31:17
			belukta and tawa Safwan Hijjah,
rather you and Safwan were sitting
		
00:31:17 --> 00:31:20
			in the hijar. By the way,
subhanAllah, it's profound when
		
00:31:20 --> 00:31:23
			you think about this conversation
of plotting the assassination of
		
00:31:23 --> 00:31:26
			the prophets Islam took place in
the Hijra of Ismail Adi Salam,
		
00:31:27 --> 00:31:30
			where Allah azza wa jal saves
Ismail, the ancestor of the
		
00:31:30 --> 00:31:34
			Prophet, salallahu alayhi salam,
and these two men plotted the
		
00:31:34 --> 00:31:37
			murder of the prophets lie some
from that place. So the Prophet
		
00:31:37 --> 00:31:42
			saw them as saying, rather you and
so on, were sitting in the hijr,
		
00:31:43 --> 00:31:46
			father, kartumah, as hab al khalib
In Quraysh. And then you started
		
00:31:46 --> 00:31:50
			to talk about as hab al khalib,
the people who were killed from
		
00:31:50 --> 00:31:56
			Quraysh, hum makulta. And then you
said to him, Lola daindi laharaj,
		
00:31:56 --> 00:31:59
			to Hata aktura, Muhammad, if I
didn't have these debts in my
		
00:31:59 --> 00:32:02
			family, I would have gone out and
killed Muhammad, sallAllahu,
		
00:32:02 --> 00:32:06
			alayhi wa sallam. And then Safwan
said to you that don't worry about
		
00:32:06 --> 00:32:09
			your debts. I'll take care of your
debts, and don't worry about your
		
00:32:09 --> 00:32:13
			family. I will take care of your
family. So the prophets lie. Some
		
00:32:13 --> 00:32:18
			recounted him word for word the
conversation, and there was no way
		
00:32:18 --> 00:32:20
			that anyone heard that
conversation, and even if someone
		
00:32:20 --> 00:32:24
			would have heard that conversation
to get it in time to the Prophet
		
00:32:24 --> 00:32:27
			sallallahu alayhi salam, with that
precision is absolutely
		
00:32:28 --> 00:32:32
			impossible. So RAID is watching
the Prophet sallallahu alayhi wa
		
00:32:32 --> 00:32:38
			sallam uncover the entire plot to
him, and then once the Prophet SAW
		
00:32:39 --> 00:32:44
			finishes saying that to him, he
says, ashadu Anna karasulallah, I
		
00:32:45 --> 00:32:48
			bear witness that you're the
Messenger of Allah. I have nothing
		
00:32:48 --> 00:32:53
			left to say. Ashadu Anna Karla,
You are the messenger of Allah.
		
00:32:54 --> 00:33:00
			And he says that we were ya
rasulallah, speaking exactly as
		
00:33:00 --> 00:33:03
			you said, and there is no way,
		
00:33:04 --> 00:33:07
			there is no way that you could
have known what we spoke about
		
00:33:08 --> 00:33:11
			unless there was something coming
to you in Abu Asmaa, unless there
		
00:33:11 --> 00:33:17
			was something descending upon you
from the heavens. And he says,
		
00:33:17 --> 00:33:21
			waha the Amman, lam yahduru, ILA
Anna wasaf One. He said, This is a
		
00:33:21 --> 00:33:26
			conversation that no one was
present in except me and Safwan.
		
00:33:27 --> 00:33:33
			And he says, For Allah in Nila ala
munalla. He said, So now I know
		
00:33:33 --> 00:33:36
			for sure that no one brought this
to you except Allah subhanho wa
		
00:33:36 --> 00:33:40
			taala. So he said, so with that,
ya rasulallah, Alhamdulillah, all
		
00:33:40 --> 00:33:44
			praises to Allah who guided me to
you and who brought me on this
		
00:33:44 --> 00:33:50
			path. And then he took the shahada
as the Prophet SAW, entrusted him
		
00:33:51 --> 00:33:55
			to now, of course, Omar Al the
goes from wanting to snap the
		
00:33:55 --> 00:33:57
			guy's head to embracing him and
saying, Allahu, Akbar and welcome
		
00:33:57 --> 00:33:58
			to Islam
		
00:33:59 --> 00:34:02
			and the Prophet. SallAllahu,
alayhi wa sallam says, Fatih Hu a
		
00:34:02 --> 00:34:03
			Quran,
		
00:34:06 --> 00:34:10
			go teach your brother some of this
religion, and teach him the Quran.
		
00:34:10 --> 00:34:14
			So give him some understanding of
the religion, teach him his basics
		
00:34:14 --> 00:34:19
			of Islam now, and teach him the
Quran, wa atliqu asi Rahul, and
		
00:34:19 --> 00:34:22
			give him back his prisoner,
meaning, give him back his son. So
		
00:34:22 --> 00:34:26
			RAM now is the new Muslim in
Medina.
		
00:34:28 --> 00:34:31
			All right. Plot twist in many
ways, subhanAllah, he woke up
		
00:34:31 --> 00:34:34
			amongst the dead in Badr,
literally woke up in the pile of
		
00:34:34 --> 00:34:39
			dead on Badr, and now is taking
shahada in Medina with the Muslims
		
00:34:39 --> 00:34:44
			and the Ansar are teaching him how
to make wudu, how to pray, how to
		
00:34:44 --> 00:34:47
			do the basics, and they're
teaching him some of the Surahs of
		
00:34:47 --> 00:34:51
			the Quran. His son is freed from
captivity. His son embraces Islam
		
00:34:51 --> 00:34:55
			as well. So Wahab Ibn Umayyad Ibn
Wahab is also a Muslim and a
		
00:34:55 --> 00:34:59
			companion RadiAllahu Taala Anhu
and Umar. RadiAllahu Taala Anhu
		
00:34:59 --> 00:34:59
			SA.
		
00:35:00 --> 00:35:03
			Said about Umar and this
SubhanAllah. You think about how
		
00:35:03 --> 00:35:07
			this all the plot twist here. Omar
was once that guy that walked in
		
00:35:07 --> 00:35:11
			and Hamza Radi Allahu grabbed him
and, you know, told him to stop.
		
00:35:11 --> 00:35:14
			And then Umar became Muslim, and
suddenly he's the celebrated New
		
00:35:14 --> 00:35:20
			Muslim. Umar said about Umar? He
says that Wallahi akhan zir a pig.
		
00:35:21 --> 00:35:24
			Can ahabu ilayah min umayyah, I
loved a pig. I would have loved
		
00:35:24 --> 00:35:28
			the pig more than I loved uma I
hated that man, he said. And now,
		
00:35:29 --> 00:35:32
			who ahabu ilayah minadi, now he's
more beloved to me than my own
		
00:35:32 --> 00:35:36
			children. So in that moment of him
embracing Islam, he went from
		
00:35:36 --> 00:35:41
			being the enemy of Allah al Kalb,
the dog less than a pig to being
		
00:35:41 --> 00:35:44
			more beloved to me than my
children. So suddenly in Medina,
		
00:35:44 --> 00:35:46
			now you have Omar and Ramey Ibn
Wahab
		
00:35:47 --> 00:35:48
			as companions of each other.
		
00:35:49 --> 00:35:53
			And Ramey Ibn Wahab learning the
Quran and studying Islam and the
		
00:35:53 --> 00:35:55
			Muslim of the Prophet sallallahu
alayhi wa sallam. The story
		
00:35:55 --> 00:35:59
			continues, and it has many
dimensions. Comes to the Prophet
		
00:35:59 --> 00:36:01
			sallallahu sallam, and he says, Ya
Rasulullah
		
00:36:03 --> 00:36:06
			ini, Quinto, jahida na ala it FA
Inu, Allah.
		
00:36:07 --> 00:36:12
			I used to strive to extinguish the
light of Allah, span Tada, because
		
00:36:12 --> 00:36:15
			the assumption is, what now that I
became Muslim, stay in Medina,
		
00:36:15 --> 00:36:18
			right? There's no need for him to
go back to Mecca. It's dangerous
		
00:36:18 --> 00:36:22
			for him to go back to Mecca. But
he says to the Prophet sallallahu,
		
00:36:22 --> 00:36:27
			alayhi wa sallam, I used to fight
against the religion of Allah, and
		
00:36:27 --> 00:36:32
			I was involved in trying to
extinguish the light of Allah. And
		
00:36:32 --> 00:36:36
			he says, Shadid al Adha, Liman
Khanna, Aladdin, Allah, and I used
		
00:36:36 --> 00:36:42
			to harass severely anyone that was
on the religion of Allah, and he
		
00:36:42 --> 00:36:47
			says, ya rasulallah, let me go
back to Mecca. Let me go back to
		
00:36:47 --> 00:36:53
			Mecca. Fauci let me go back to
Mecca. Even in this climate,
		
00:36:53 --> 00:36:56
			subhanAllah, think about how
boiling with anger Mecca is now.
		
00:36:56 --> 00:37:02
			This is between Badr and there is
no harder time in Mecca of anger
		
00:37:02 --> 00:37:05
			towards the Muslims, ya
rasulallah. Give me a chance. Let
		
00:37:05 --> 00:37:09
			me go back to them. Call them to
Allah. Call them to you. Call them
		
00:37:09 --> 00:37:14
			to Islam. La Allah Haydee him. It
may be that Allah, Subhanahu wa
		
00:37:14 --> 00:37:17
			guide them, and he says, And if
Allah does not guide them, then I
		
00:37:17 --> 00:37:21
			will harm them and harass them the
way that I used to harass those
		
00:37:21 --> 00:37:24
			from your companions upon your
religion.
		
00:37:25 --> 00:37:31
			So the Prophet SAW gave him
permission to go back to Mecca and
		
00:37:31 --> 00:37:35
			to call them to Islam, which is
very dangerous. But the Prophet
		
00:37:35 --> 00:37:37
			SAW Islam clearly knows what he's
doing, and he knows ramai is
		
00:37:37 --> 00:37:42
			standing amongst the people of
Mecca, and that Allah subhanahu wa
		
00:37:42 --> 00:37:45
			protect him in this operation.
Subhanallah, while this is
		
00:37:45 --> 00:37:49
			happening, remember, Safwan and
Ahmad had this conversation, and
		
00:37:49 --> 00:37:52
			no one knew anything except for so
and Umayyad, and they both said to
		
00:37:52 --> 00:37:56
			each other that we're not going to
tell anyone about this
		
00:37:56 --> 00:38:04
			conversation. So Safwan is giddy
like holding on to the news, and
		
00:38:04 --> 00:38:07
			he's just waiting to hear about
basically, the assassination of
		
00:38:07 --> 00:38:10
			the Prophet sallallahu, alayhi wa
sallam. And so he's walking past
		
00:38:10 --> 00:38:15
			people in Mecca, and he says to
them, abshiru biwaka atin Tati
		
00:38:15 --> 00:38:19
			Kumu Anafi Ayam, don't worry. Good
news is about to come to you
		
00:38:19 --> 00:38:23
			within the next few days, tunsi,
kumukata, Badr, and it's going to
		
00:38:23 --> 00:38:27
			make you forget all of the horror
of Badr. Something great is about
		
00:38:27 --> 00:38:30
			to come out of Medina. You just
wait. I can't wait to tell you
		
00:38:31 --> 00:38:35
			what's about to happen in Medina.
And then sofan is kind of getting
		
00:38:35 --> 00:38:39
			worried because he's not hearing
any news. So Salam starts to go
		
00:38:39 --> 00:38:43
			out to the route, and he's asking
people that are coming from that
		
00:38:43 --> 00:38:46
			direction, hey, do you hear
anything from Medina? Did you hear
		
00:38:46 --> 00:38:49
			any news? Have you heard anything
about Muhammad, sallAllahu,
		
00:38:49 --> 00:38:52
			sallam? Have you heard anything
about Ramey Ibn Wahab? And
		
00:38:52 --> 00:38:55
			eventually, someone tells him
		
00:38:56 --> 00:39:01
			that, yeah, actually, Ramey became
Muslim. And so one says to him, No
		
00:39:01 --> 00:39:05
			way, there is no way he became
Muslim. And the writer tells him
		
00:39:05 --> 00:39:08
			he became Muslim, and he's on his
way back to Mecca as a Muslim.
		
00:39:09 --> 00:39:14
			So sufwan, his entire mood
switches. He was expecting to hear
		
00:39:14 --> 00:39:17
			the news of the death of the
Prophet, saw them at the hands of
		
00:39:17 --> 00:39:20
			Umayyad. Instead, he just heard
that Umayyad became Muslim at the
		
00:39:20 --> 00:39:23
			hands of the Prophet sallallahu,
alayhi wa sallam. Ramayr comes
		
00:39:23 --> 00:39:27
			back and so on, looks at him, and
so far, knows right away when he
		
00:39:27 --> 00:39:30
			sees him that he's a Muslim now.
And so far, says to him,
		
00:39:30 --> 00:39:35
			wallahill, abada I swear I will
never speak to you again, and I
		
00:39:35 --> 00:39:39
			will never do anything for you
again. And so far, turns his back
		
00:39:39 --> 00:39:40
			on him and goes, goes home in
anger.
		
00:39:43 --> 00:39:43
			Now,
		
00:39:45 --> 00:39:50
			what Umer does is he starts to
privately go through some of the
		
00:39:50 --> 00:39:53
			family members of his in Mecca and
call them to Asmaa And
		
00:39:54 --> 00:39:59
			subhanAllah. In that process, he
actually gets a significant.
		
00:40:00 --> 00:40:03
			This portion of converts from his
tribe and from some of those
		
00:40:03 --> 00:40:08
			people in Mecca. So he starts to
do dawah privately and wisely in
		
00:40:08 --> 00:40:13
			the midst of that, that interim
period between Badr and Uhud. And
		
00:40:13 --> 00:40:17
			I want you to imagine the scene of
his return to he comes back to in
		
00:40:17 --> 00:40:17
			Medina,
		
00:40:19 --> 00:40:23
			and he has this caravan of
Muslims. So it's the only Hijra
		
00:40:23 --> 00:40:26
			that we know of between Badr and
Uhud. Is the Hijra
		
00:40:27 --> 00:40:31
			under omewahab RadiAllahu tarahanu
with a group of Muslims behind
		
00:40:31 --> 00:40:36
			him. And he enters into Al Madinah
with this caravan of Muslims. And
		
00:40:36 --> 00:40:40
			he's reading the Quran as he's on
the back of his camel as a
		
00:40:40 --> 00:40:44
			SubhanAllah. It's like a sight to
see, you know, look at the
		
00:40:44 --> 00:40:48
			difference between the first time
he came here and the second time
		
00:40:48 --> 00:40:52
			he came here as a Muslim, reading
Quran on the back of his camel,
		
00:40:52 --> 00:40:57
			introducing another group of
Muslims to the Prophet sallallahu,
		
00:40:57 --> 00:41:01
			alayhi wa sallam and Ramey Ibn
Wahab RadiAllahu tarahanu goes on
		
00:41:01 --> 00:41:06
			to fight on the side of the
Prophet. Saw them in every battle
		
00:41:06 --> 00:41:09
			afterwards. So he fights with the
Prophet. Saw me uhhud in khandak,
		
00:41:09 --> 00:41:16
			and every battle after. And Allah
allows him to live, you know, in
		
00:41:16 --> 00:41:19
			Al Madinah for the rest of his
life. RadiAllahu tarahanu His son
		
00:41:19 --> 00:41:24
			Wahab Ibn Ramey, who was captured
on the day of Badr, becomes a
		
00:41:24 --> 00:41:28
			companion, and he was instrumental
to the conquest of Egypt. He was
		
00:41:28 --> 00:41:33
			one of those that went with AMR as
through Ghazal May Allah liberate
		
00:41:33 --> 00:41:36
			it and liberate Philistine. He was
one of those who was chosen by
		
00:41:36 --> 00:41:39
			Omar ALDE Allah Anu, who used to
call his dad the dog of Quraysh.
		
00:41:40 --> 00:41:44
			Umar Anu appointed him as a
commander in multiple expeditions.
		
00:41:44 --> 00:41:49
			And Wahab Ibn RadiAllahu talamah
dies as a shahid in the Battle of
		
00:41:49 --> 00:41:53
			Amuria in Hasham. So he's actually
buried in Hasham today. So Allah
		
00:41:53 --> 00:41:57
			Azza switched their fate entirely,
which shows you that Allah
		
00:41:57 --> 00:42:01
			subhanahu wa saw, saw something in
their hearts that made it worth
		
00:42:01 --> 00:42:07
			it. Now, what about safana
umayyah? Safari umayyah is
		
00:42:08 --> 00:42:11
			probably the most stubborn, even
more stubborn than Abu Sufyan,
		
00:42:11 --> 00:42:13
			with the Prophet sallallahu,
alayhi wa sallam,
		
00:42:14 --> 00:42:17
			and how long it takes him to
embrace Islam. And that's why I
		
00:42:17 --> 00:42:19
			chose to leave him. I was going to
talk about him with Khalid and
		
00:42:19 --> 00:42:23
			ikrama and and Amr, because,
technically, he's their colleague,
		
00:42:23 --> 00:42:27
			but there's something very unique
about him that makes him more
		
00:42:27 --> 00:42:31
			like, you know, some of those
people that we spoke about from
		
00:42:31 --> 00:42:34
			Tav. So let's talk about now his
cousin, his first cousin, Safwan
		
00:42:35 --> 00:42:39
			Ibn umayyah, RadiAllahu taala. So
Ramayana, Wahab, radiallahu anhu
		
00:42:39 --> 00:42:41
			now is in Medina, settled with the
Prophet. Saw some fighting
		
00:42:41 --> 00:42:46
			alongside the Prophet. Saw some
his cousin is left behind. Safwan,
		
00:42:47 --> 00:42:51
			richest man in Mecca, potentially
the richest man in Mecca, hates
		
00:42:51 --> 00:42:54
			the Prophet, sallAllahu alayhi
salam, with all of his heart,
		
00:42:54 --> 00:42:59
			extremely stubborn, and he's
married to either the daughter or
		
00:42:59 --> 00:43:02
			the sister of pretty much every
enemy of the Prophet saw them too.
		
00:43:02 --> 00:43:06
			So we say someone who's deeply
embedded, deeply embedded in this
		
00:43:06 --> 00:43:11
			hatred of the Prophet saw them. So
I'll list off some of his wives.
		
00:43:11 --> 00:43:14
			And there are multiple wives
Subhanallah, one of them Barza
		
00:43:14 --> 00:43:18
			bint Masood, who's the sister of
Rua Ibn masurudd al Adila, Anwar
		
00:43:18 --> 00:43:21
			taqafi from TAF, the chief of
Taif, who, of course, became
		
00:43:21 --> 00:43:25
			Muslim later on. But his wife, one
wife, is Barza. He's married to
		
00:43:25 --> 00:43:29
			the sister of Khalid Ibn Walid,
RadiAllahu taranu. His sister
		
00:43:29 --> 00:43:35
			named Najia, Najia bintul Walid.
He's married to the daughter of
		
00:43:35 --> 00:43:40
			Abu Sufyan, omena na omayma,
omayna bint, abi Sufyan,
		
00:43:40 --> 00:43:43
			radiAllahu anha, by the way, all
of these women became Muslim
		
00:43:43 --> 00:43:47
			eventually. So he's married to
Barza Radi Allahu, anha najiya,
		
00:43:48 --> 00:43:51
			the sister of Khalid umayna, the
daughter of Abu Sufyan. And then
		
00:43:51 --> 00:43:56
			there are other women that are
listed that did also become Muslim
		
00:43:56 --> 00:44:00
			at some point, a woman by the name
of al bahrum, al bahrum, bintal,
		
00:44:00 --> 00:44:07
			moradal and fajita bin tal Aswad
Ibn muqtalib. So he has deep ties
		
00:44:07 --> 00:44:10
			to all of the circles of enmity to
the Prophet, sallAllahu, alayhi wa
		
00:44:10 --> 00:44:13
			sallam. As well as being an enemy
of the prophets, lie some himself.
		
00:44:13 --> 00:44:18
			All of the equipment of the
battles against the prophets lie
		
00:44:18 --> 00:44:21
			some and the Muslims is coming
from safana bin omeya.
		
00:44:22 --> 00:44:27
			So Safwan was like a weapons
enthusiast. Alright? He didn't
		
00:44:27 --> 00:44:31
			just have horses and camels. He
had warehouses, like storages of
		
00:44:31 --> 00:44:36
			weapons in Mecca and in path, by
the way, right where he stored his
		
00:44:36 --> 00:44:39
			shields, he stored his spears, he
stored all sorts of swords. So it
		
00:44:39 --> 00:44:44
			was often his artillery that was
being used against the Muslims in
		
00:44:44 --> 00:44:48
			the various battles that would
take place. He fought against the
		
00:44:48 --> 00:44:53
			prophets lie. Some in every single
battle, and the prophets lie. Some
		
00:44:53 --> 00:44:54
			on the Day of Uhud
		
00:44:56 --> 00:44:59
			made this dua. Prophets lie. Some
said Allah and Abu.
		
00:45:00 --> 00:45:05
			Fian, Allah, Hisham, Allah and
safawa Ibn umayyah. At some point,
		
00:45:05 --> 00:45:09
			uhh, the Prophet saw some cursed
these three men, so fun Ibn
		
00:45:09 --> 00:45:14
			umayyah, al Harit Ibn Hisham and
safaan Ibn umayyah. And that is
		
00:45:14 --> 00:45:18
			also the context that the scholars
mentioned for the ayah lay Salaam
		
00:45:18 --> 00:45:22
			in Almere shayun, oh ya to Rahim,
what Allah says in Surat Ali
		
00:45:22 --> 00:45:25
			Imran, that it is not up to you
who Allah, Subhanahu, taala, will
		
00:45:25 --> 00:45:29
			forgive, and who Allah will guide,
meaning that they are different
		
00:45:29 --> 00:45:33
			from the group of people that you
cursed in Badr, that all died in
		
00:45:33 --> 00:45:36
			one ditch those three men,
something else is meant to come
		
00:45:36 --> 00:45:41
			out of them. And all three of them
became Muslim at some point. And
		
00:45:41 --> 00:45:45
			all three of them, hassuna Islam
as imam, as Rahim Allah says their
		
00:45:45 --> 00:45:48
			Islam was good. And he says, and
the best of them was Al Hadith, a
		
00:45:49 --> 00:45:52
			lot of Tara Anu, if you remember,
if you go back to ikramah ibn Abi
		
00:45:52 --> 00:45:57
			jahal, the lecture about him, Al
harato No Isham, is also part of
		
00:45:57 --> 00:45:59
			that. So he says, all three of
these men that the prophets lie
		
00:45:59 --> 00:46:03
			made dua against on that day,
ended up becoming Muslim, which
		
00:46:03 --> 00:46:06
			shows you, even with the Prophet
salallahu alayhi wa sallam, Allah
		
00:46:06 --> 00:46:11
			accepts all of his duas, but
sometimes there's something better
		
00:46:11 --> 00:46:14
			in store, so Allah Azza JAL will
give him something better instead
		
00:46:14 --> 00:46:19
			of what the Prophet salallahu
alayhi wa sallam says, so So on
		
00:46:19 --> 00:46:22
			fights the Prophet SAW ISAM in
every battle, and him and Umayyad
		
00:46:22 --> 00:46:26
			particularly have a damaged
relationship, and I couldn't find
		
00:46:26 --> 00:46:29
			any primary source to this, but
Allah knows best. If there were
		
00:46:29 --> 00:46:31
			some letters that went between
them where Ahmad was trying to
		
00:46:31 --> 00:46:35
			call his cousin. This is his first
cousin to Islam, and Safwan is
		
00:46:35 --> 00:46:40
			absolutely rejecting it. But what
we do know is that when Khalid bin
		
00:46:40 --> 00:46:40
			Walid
		
00:46:41 --> 00:46:44
			just hints that he's thinking
about becoming Muslim.
		
00:46:46 --> 00:46:49
			And he hints this to Ikram, and he
hints this to Safwan, because
		
00:46:49 --> 00:46:55
			they're buddies. Safwan says to
Khalid, walati, wala Rizza, he
		
00:46:55 --> 00:46:59
			swears by Allah irza. He says, if
everybody in Quraysh became Muslim
		
00:46:59 --> 00:47:02
			except for one man, I would be
that one man that wouldn't become
		
00:47:02 --> 00:47:06
			Muslim. I mean, look at how
stubborn he is and how much he
		
00:47:06 --> 00:47:10
			hates this message. Everybody else
becomes Muslim. I'm going to be
		
00:47:10 --> 00:47:17
			the one hold out when it comes to
Islam. He said, qatala Abi, waqta,
		
00:47:17 --> 00:47:20
			la Akhi. He killed my father. He
killed my brother. You want me to
		
00:47:20 --> 00:47:25
			follow his religion? Absolutely
not. He's blinded by revenge and
		
00:47:25 --> 00:47:29
			vengeance, and has no interest
whatsoever in even considering the
		
00:47:29 --> 00:47:33
			possibility of Islam. And he,
along with Ikram or RadiAllahu,
		
00:47:33 --> 00:47:36
			sadhu, tried to stop Khalid al
RadiAllahu, anhu, from leaving
		
00:47:36 --> 00:47:40
			Mecca and joining the ranks of the
Prophet salallahu, alayhi wa
		
00:47:40 --> 00:47:42
			sallam, before the day of the
Fatah, before the day of the
		
00:47:42 --> 00:47:46
			conquest of Mecca. Then the day of
the conquest of Mecca comes
		
00:47:46 --> 00:47:46
			through.
		
00:47:48 --> 00:47:52
			And on that day, if you remember
Khalid RadiAllahu, Tara Anhu was
		
00:47:52 --> 00:47:56
			leading one of the battalions of
the Prophet salallahu, salaam, and
		
00:47:56 --> 00:48:01
			he was ambushed by AMA and safaen.
So Ikram al RadiAllahu, Anhu and
		
00:48:01 --> 00:48:04
			safaen wa daelawan, both ambush
Khalid, even though Safwan is his
		
00:48:04 --> 00:48:06
			brother in law, Safwan is married
to his sister,
		
00:48:07 --> 00:48:12
			but they ambushed Khalid. Khalid
was able to ward them off. He
		
00:48:12 --> 00:48:19
			killed 12 of that ambush, and
those two both fled to Yemen. They
		
00:48:19 --> 00:48:22
			basically took to the water and
tried to get away from the
		
00:48:22 --> 00:48:25
			Prophets lie. Some because they
knew that the prophets lie. Some
		
00:48:25 --> 00:48:29
			had named them for death because
they were stubborn in fighting the
		
00:48:29 --> 00:48:32
			Prophet sallallahu alayhi wa
sallam. Now we follow the journey
		
00:48:32 --> 00:48:36
			of iqram aladh already and how
Allah brought him back to the
		
00:48:36 --> 00:48:42
			Prophet sallallahu alayhi wa
sallam. But what about Safwan Ibn
		
00:48:42 --> 00:48:43
			umayyah.
		
00:48:44 --> 00:48:48
			Safwan flees, and Umair comes to
the Prophet SAW, and that's why I
		
00:48:48 --> 00:48:52
			said their stories aren't
inseparable. And Umair Wadi Allahu
		
00:48:52 --> 00:48:54
			Taala and who says, Ya Rasulullah,
		
00:48:55 --> 00:48:57
			give me a chance to go and talk to
him.
		
00:48:59 --> 00:49:02
			Let me go find him and let me
bring him back to you as a Muslim,
		
00:49:04 --> 00:49:05
			the prophet Sawyer Salam says,
Okay,
		
00:49:06 --> 00:49:11
			you have a chance. His wife
embraced Islam, just like the wife
		
00:49:11 --> 00:49:12
			of IQ embraced Islam.
		
00:49:14 --> 00:49:15
			Sofwan is on the run.
		
00:49:16 --> 00:49:18
			So rameyer said, I know my cousin
		
00:49:19 --> 00:49:24
			ya rasulallah, give me something
as a proof that I was sent by you
		
00:49:24 --> 00:49:29
			to grant him amnesty if he comes
back to you in peace. So the
		
00:49:29 --> 00:49:33
			Prophet saws him, takes off his
cloak, says that fab Lal gives it
		
00:49:33 --> 00:49:33
			to ahmair.
		
00:49:34 --> 00:49:40
			Go find your cousin, show him the
cloak and say he has amnesty from
		
00:49:40 --> 00:49:40
			me.
		
00:49:41 --> 00:49:45
			So Subhanallah exactly as he
thought. Ramayr RadiAllahu, Anhu
		
00:49:45 --> 00:49:48
			finds him about to board a boat to
go to Yemen.
		
00:49:50 --> 00:49:55
			And ramir stops him, and he says
to him that rasulallahu, alayhi wa
		
00:49:55 --> 00:49:56
			sallam is calling you back to him.
		
00:49:57 --> 00:49:59
			He's giving you a chance to be
forgiven a.
		
00:50:00 --> 00:50:03
			And he says, You want me to
believe that after I just tried to
		
00:50:03 --> 00:50:05
			foil I just tried to kill his men,
		
00:50:06 --> 00:50:09
			and I just fled trying to kill his
men, you want me to believe that
		
00:50:09 --> 00:50:12
			the Prophet saw them is giving me
a chance that Muhammad SAW is
		
00:50:12 --> 00:50:14
			calling me back for amnesty. I
don't believe you're trying to
		
00:50:14 --> 00:50:19
			trick me. Ahmad said, the Prophet
saw them is giving you a chance of
		
00:50:19 --> 00:50:22
			amnesty. And he pulled out the
cloak of the Prophet's lie some he
		
00:50:22 --> 00:50:25
			says, Here is his proof. You have
safety from the Prophet SAW Islam
		
00:50:25 --> 00:50:26
			if you come back to him willingly.
		
00:50:27 --> 00:50:33
			So Safwan running out of options.
Now, to his credit, he's not a
		
00:50:33 --> 00:50:37
			hypocrite. He's not going to fake
his Islam. He's coming back to the
		
00:50:37 --> 00:50:41
			Prophet saw them as a disbeliever,
ready to make terms with the
		
00:50:41 --> 00:50:44
			Messenger of Allah, sallAllahu,
alayhi wa sallam, on the basis of
		
00:50:44 --> 00:50:48
			the amnesty. So he comes to the
Prophet salallahu alayhi wa sallam
		
00:50:48 --> 00:50:53
			with Umer, so he comes back with
Umar, and he's on his camel.
		
00:50:54 --> 00:50:58
			And before the Prophet saw some
can even address him. He says, Ya
		
00:50:58 --> 00:51:01
			Muhammad calls out to the Prophet
SAW Islam. He says, hada Jani
		
00:51:01 --> 00:51:06
			birida, and he said it out loud in
front of everybody, just to
		
00:51:06 --> 00:51:09
			basically put the prophets lie
some on the spot in case there was
		
00:51:09 --> 00:51:12
			some sort of treachery here,
right? So he says, This man came
		
00:51:12 --> 00:51:17
			to me with your cloak, WADA ani il
kodumi Alik, and he told me to
		
00:51:17 --> 00:51:20
			come to you and that I would be
safe.
		
00:51:21 --> 00:51:25
			He says, Is this true prophet saw
said it's true.
		
00:51:26 --> 00:51:31
			He says, Listen, I'll listen to
the message that you have in
		
00:51:31 --> 00:51:34
			radeep. If I like it, I'll become
Muslim. But if not, give me two
		
00:51:34 --> 00:51:37
			months to consider it like he's
still making terms with the
		
00:51:37 --> 00:51:37
			prophets. Lie
		
00:51:39 --> 00:51:41
			like you're lucky you're not dead,
right? You're lucky you haven't
		
00:51:41 --> 00:51:44
			been killed with everything that's
happening in this entire process.
		
00:51:44 --> 00:51:49
			He says, atani Shahram, I want two
months to consider your message.
		
00:51:49 --> 00:51:51
			I'm not ready to become Muslim
yet. I need to think about it two
		
00:51:51 --> 00:51:56
			months. The Prophet SAW, says,
anzili, Abu Wah, come down from
		
00:51:56 --> 00:52:01
			your your camel. Ya Abu Wahab. He
says to him, la Allah said, No, by
		
00:52:01 --> 00:52:07
			Allah Hata, to be in Ali until you
give me what I just asked for. The
		
00:52:07 --> 00:52:11
			prophets, like some says, lekar
ashwor, you can have four months.
		
00:52:12 --> 00:52:15
			You want two months. I'll give you
four months. Just come down
		
00:52:16 --> 00:52:20
			and stop. Stop acting, you know,
in this standoffish manner.
		
00:52:21 --> 00:52:25
			And subhanAllah, the Prophet saw
them is showing him such grace.
		
00:52:25 --> 00:52:28
			He's surprised by the grace of the
Prophet, sallAllahu, alayhi wa
		
00:52:28 --> 00:52:32
			sallam. But remember what he told,
what he told he said, if everyone
		
00:52:32 --> 00:52:34
			in Quraysh became Muslim, except
for one man, I'm going to be that
		
00:52:34 --> 00:52:37
			holdout SubhanAllah. He's staying
true to his arrogance and his
		
00:52:37 --> 00:52:41
			stubbornness. In this case, he's
not faking his Islam, saying, I'm
		
00:52:41 --> 00:52:45
			going to be a non Muslim. You gave
me four months. We're going to
		
00:52:45 --> 00:52:49
			operate on the basis of that. He
comes down, shakes the hand of the
		
00:52:49 --> 00:52:53
			Prophet, sallAllahu, alayhi wa
sallam, and he's softening up to
		
00:52:53 --> 00:52:56
			the prophet, but still not Muslim.
		
00:52:57 --> 00:53:01
			And the other companions are, you
know, looking at him with such
		
00:53:01 --> 00:53:05
			disdain like SubhanAllah. What is
it going to take for you to open
		
00:53:05 --> 00:53:09
			your eyes and Omar, all the Allah
Anhu himself. I mean, Omar said, I
		
00:53:09 --> 00:53:10
			wanted to pounce on him.
		
00:53:11 --> 00:53:14
			I wanted to tear the guy up. I
mean, what are you doing setting
		
00:53:14 --> 00:53:16
			these terms and acting this way
until this moment? And he said,
		
00:53:16 --> 00:53:20
			until the prophets lie. Some said
to him, method Ali wa meth Aung,
		
00:53:20 --> 00:53:23
			kama, kalau, Sufi. He
		
00:53:25 --> 00:53:29
			said, My example to you is like
Yusuf Ali, his salaam to his
		
00:53:29 --> 00:53:32
			brothers, when he said to his
brothers, there's no blame upon
		
00:53:32 --> 00:53:37
			you today, May Allah forgive you.
And that was it. Now Subhanallah,
		
00:53:37 --> 00:53:39
			a point that the ilama mentioned,
		
00:53:40 --> 00:53:42
			and this is going down a fiqh
tangent. If the brothers can come
		
00:53:42 --> 00:53:45
			up, by the way, can the brothers
come up make space inshallah? Just
		
00:53:45 --> 00:53:48
			move up as much as he can to make
space for those that have come in
		
00:53:48 --> 00:53:51
			inshaAllah. Just stay here
inshallah. Just move up inshallah.
		
00:53:55 --> 00:53:56
			That's good inshallah.
		
00:53:58 --> 00:54:00
			So an important point with
		
00:54:01 --> 00:54:04
			with with safaan that their ilama
mentioned is that the Prophet SAW
		
00:54:04 --> 00:54:10
			Islam. You fart Rasulullah tihi,
that the Prophet saw some did not
		
00:54:10 --> 00:54:14
			separate him from his wife, which
led some ill, not to, you know,
		
00:54:14 --> 00:54:17
			see that the Prop was a prophet
saw some treating him differently
		
00:54:17 --> 00:54:20
			because his wife was a Muslim. Did
the prophets lie? Some know that
		
00:54:20 --> 00:54:23
			he was about to become Muslim. Is
there a of sorts for a woman when
		
00:54:23 --> 00:54:26
			she becomes Muslim and her
husband's not yet Muslim? So this
		
00:54:26 --> 00:54:30
			gives you a little bit of context
as to, you know where this comes
		
00:54:30 --> 00:54:32
			from in the books of fiqh, right?
The prophets, like some treatment
		
00:54:32 --> 00:54:37
			of safana bin umayyah, Safwan came
back to his wife. Safwan was with
		
00:54:37 --> 00:54:41
			the Muslims, and this story gets
more peculiar. Safwan went out to
		
00:54:41 --> 00:54:45
			fight alongside the Prophet, saw
some and Hunan and Taif as a
		
00:54:45 --> 00:54:46
			kafir, as a disbeliever.
		
00:54:48 --> 00:54:51
			He didn't become Muslim. Everybody
else is going jihad. And FISA
		
00:54:51 --> 00:54:56
			bilim, he's like, Nope, I have
terms with the Prophet SAW, but
		
00:54:56 --> 00:54:58
			I'm fighting as an ally of the
Prophet. Salisa, as someone who
		
00:54:58 --> 00:54:59
			has an oath with the Prophet.
		
00:55:00 --> 00:55:03
			Prophet SAW not as a Muslim. So
he's fighting the hawazin,
		
00:55:03 --> 00:55:10
			fighting in her name, and fighting
in Taif without taking Shahada.
		
00:55:11 --> 00:55:13
			And the Prophet salallahu, alas,
says to him,
		
00:55:15 --> 00:55:21
			you know, he says, Would you loan
some of your armor for what is to
		
00:55:21 --> 00:55:25
			come with the hawaz and with her
name, and he had a warehouse, as I
		
00:55:25 --> 00:55:29
			said, where he had all these
armors and shields. So he said to
		
00:55:29 --> 00:55:33
			the prophets, lie Salam Tawan al
karha. Are you forcing me to are
		
00:55:33 --> 00:55:36
			you requesting it? I mean, this is
the nature of this conversation.
		
00:55:37 --> 00:55:38
			The Prophet SAW says,
		
00:55:39 --> 00:55:43
			rather voluntarily. I'm not
forcing you, it's voluntarily. And
		
00:55:43 --> 00:55:48
			the Prophet saw them said that we
will return everything back to you
		
00:55:48 --> 00:55:52
			in its shape. So you loan us the
shields, you loan us the armor,
		
00:55:52 --> 00:55:57
			and then we'll return it back to
you in its shape. So they went
		
00:55:57 --> 00:56:01
			out. He fought alongside. The
Prophet saw in her name and in
		
00:56:01 --> 00:56:05
			TAF, not as a Muslim, and his wife
was a Muslim.
		
00:56:06 --> 00:56:08
			And then after hunayn,
		
00:56:10 --> 00:56:15
			he's looking at all the spoils of
war, and he wasn't Muslim. To this
		
00:56:15 --> 00:56:15
			point,
		
00:56:16 --> 00:56:19
			Prophet saw him says to me, he's
saying this. He says that the
		
00:56:19 --> 00:56:24
			Prophet saw him said to me, Abd Al
wahb, are you Bucha hada, you like
		
00:56:24 --> 00:56:25
			all that stuff,
		
00:56:27 --> 00:56:31
			so so on. Said, I said, Yes,
Prophets lie. Some said, hulach,
		
00:56:31 --> 00:56:32
			it's all for you.
		
00:56:34 --> 00:56:35
			So he gave him
		
00:56:36 --> 00:56:41
			100 camels. And then he said, you
want more? Said, sure. He gave him
		
00:56:41 --> 00:56:46
			another 100 camels. So do you want
more? Sure he gave him 300 camels.
		
00:56:46 --> 00:56:50
			Sallallahu alayhi wa sallam sofa
is looking at him like, what is
		
00:56:50 --> 00:56:51
			going on here?
		
00:56:52 --> 00:56:56
			And he says, ma, pa, but nafsu
Ahad and we mitrihada Allah, nafsu
		
00:56:56 --> 00:57:00
			Nabi, like no one's heart and soul
is just so giving and generous,
		
00:57:00 --> 00:57:03
			except for someone that's truly a
prophet like He's not like us
		
00:57:03 --> 00:57:08
			warlords. He's so different. So he
said, at that point, my heart
		
00:57:08 --> 00:57:09
			softened towards al Islam.
		
00:57:11 --> 00:57:15
			And he said to the Prophet, saw
Islam. Now I'm ready to become
		
00:57:15 --> 00:57:15
			Muslim.
		
00:57:16 --> 00:57:21
			Now I'm ready after 300 camels and
two wars alongside the Prophet.
		
00:57:21 --> 00:57:24
			Saw them being the last holdout.
Now I'm ready to be Muslim, Ya
		
00:57:24 --> 00:57:25
			Rasulullah. And
		
00:57:26 --> 00:57:32
			he takes a shahada, then right at
the four month mark, and he says
		
00:57:32 --> 00:57:35
			about the Prophet, sallAllahu,
alayhi wa sallam, that
		
00:57:37 --> 00:57:45
			lakat al Tanya, rasulallah, Abu
Asmaa, saw him, gave me all of
		
00:57:45 --> 00:57:51
			that, and he was the most hated
man on the planet to me, meaning I
		
00:57:51 --> 00:57:54
			still hated him. I was fighting
alongside him, because that was my
		
00:57:54 --> 00:57:58
			most politically convenient, you
know thing to do, to fight
		
00:57:58 --> 00:58:01
			alongside him as a disbeliever.
But he kept on giving me until he
		
00:58:01 --> 00:58:06
			became the most beloved person to
me, sallallahu alayhi wasallam.
		
00:58:06 --> 00:58:09
			Then after that, the Prophet
sallallahu alayhi salam told me,
		
00:58:09 --> 00:58:14
			he said, sofaan said, we lost some
of your shields in battle. So some
		
00:58:14 --> 00:58:18
			of the shields are gone. So the
Prophet salallahu alaihi wasallam
		
00:58:18 --> 00:58:22
			said to him, Fahl nah, ramulaq, do
we have to pay you back for it?
		
00:58:23 --> 00:58:27
			And he said, No, ya rasulallah. He
says, what was in my heart that
		
00:58:27 --> 00:58:31
			day is not in my heart today. I'm
not the same person that I was
		
00:58:31 --> 00:58:35
			when you when you asked me to
borrow those shields. Now,
		
00:58:35 --> 00:58:40
			subhanAllah, I mentioned all of
this to say, what now? Let that be
		
00:58:40 --> 00:58:43
			the context of that conversation
of the Prophet, saw some of the
		
00:58:43 --> 00:58:48
			Ansar, where the Ansar were
wondering, how is it that the
		
00:58:48 --> 00:58:52
			Prophet saw some is giving people
like that all of this and we're
		
00:58:52 --> 00:58:55
			left behind, and what that
signaled to them?
		
00:58:56 --> 00:58:59
			And ask yourself, why it would
pinch, why it would hurt to be
		
00:58:59 --> 00:59:03
			watching the prophets lie. Some do
that, and how the shaytaan can
		
00:59:03 --> 00:59:04
			play with your mind
		
00:59:05 --> 00:59:07
			to say that the prophets lie. Some
is doing this, and he's doing
		
00:59:07 --> 00:59:10
			that, and he's doing this, and
this isn't principled, and things
		
00:59:10 --> 00:59:14
			of that sort. And then let that be
the context. Think of Safwan Ibn
		
00:59:14 --> 00:59:18
			umayyah Radi Allah. Let that be
the context for that conversation.
		
00:59:18 --> 00:59:21
			When the Prophet saw him saying,
Look, these people, they're weak
		
00:59:21 --> 00:59:24
			at heart. They needed something.
Aren't you pleased that they go
		
00:59:24 --> 00:59:27
			back and they have the camels and
they have the wealth, and you go
		
00:59:27 --> 00:59:29
			back and you have rasulallah,
		
00:59:30 --> 00:59:34
			that's the context of these
conversations, and Subhanallah,
		
00:59:34 --> 00:59:38
			we're out of time. And so I'll
just summarize. So what then comes
		
00:59:38 --> 00:59:41
			to be of Safa bin Umayyad
RadiAllahu taala, when his heart
		
00:59:41 --> 00:59:46
			opens to Islam like ramewab, he's
a completely changed man. He hears
		
00:59:46 --> 00:59:53
			someone say that whoever does not
make hijra, halaq in Nahum Hajj or
		
00:59:53 --> 00:59:58
			halaq, whoever does not make
Hijrah, will perish. So he goes to
		
00:59:58 --> 00:59:59
			Al Madin al Munawwara.
		
01:00:00 --> 01:00:03
			Masjid, and he sleeps in the
masjid. And he just spreads out
		
01:00:03 --> 01:00:05
			his Rida, he just spreads out a
cloak, and he starts sleeping in
		
01:00:05 --> 01:00:08
			the masjid of the Prophet
sallallahu alayhi wa sallam. It's
		
01:00:08 --> 01:00:12
			a very interesting narration.
Someone stole his cloak while he
		
01:00:12 --> 01:00:12
			was sleeping,
		
01:00:14 --> 01:00:18
			all right, so he goes to the
Prophet sallallahu alayhi salam.
		
01:00:18 --> 01:00:23
			He catches the man who, who, who
stole his cloak? And he goes to
		
01:00:23 --> 01:00:26
			the prophets lie some, and he
says, This person stole my cloak.
		
01:00:26 --> 01:00:30
			And so the prophets lie. Salam had
the prophets lie. Some commanded
		
01:00:30 --> 01:00:33
			the penalty, and then so on. Said,
No, Ya Rasulullah, it's Sadaqah.
		
01:00:33 --> 01:00:35
			It's a charity. For me, the
prophets lie. Some said, You
		
01:00:35 --> 01:00:38
			should have said that in the first
place. But okay,
		
01:00:39 --> 01:00:42
			you know he stole. I mean, Safwan
had a cloak, right? So fun was a
		
01:00:42 --> 01:00:46
			very rich man, or the Allah. With
that being said, he came to the
		
01:00:46 --> 01:00:48
			Prophet, sallAllahu, alayhi wa
sallam, and he was worried about
		
01:00:48 --> 01:00:52
			missing out on the Hijra. Now,
like I held out to the very end
		
01:00:52 --> 01:00:53
			with the Prophet SAW, and
		
01:00:54 --> 01:00:57
			that's where the Prophet SAW,
said, la hijra, tabrimaka,
		
01:00:58 --> 01:01:03
			walakin, jihadun, waniya, faida.
So the Prophet saw some said,
		
01:01:03 --> 01:01:06
			there is no Hijra after the Fatah,
but there's only jihad. There's
		
01:01:06 --> 01:01:11
			only striving in the path of Allah
subhanaw taala and the intention.
		
01:01:11 --> 01:01:16
			So he says, if you are called to
it, fanfiru, then answer the call.
		
01:01:17 --> 01:01:21
			And so finally, the Allah Anhu
never missed a battle in the path
		
01:01:21 --> 01:01:25
			of Allah subhanho wa Taala until
the end of his life, RadiAllahu
		
01:01:25 --> 01:01:28
			Tara Anu, in accordance with that,
he also became known for his
		
01:01:28 --> 01:01:31
			extreme generosity in the Medina
Munawwara. They said that anyone
		
01:01:31 --> 01:01:34
			that was looking any Mesquite,
that was looking for food, they
		
01:01:34 --> 01:01:37
			knew that they could go to the
house of Safwan in Mecca or
		
01:01:37 --> 01:01:40
			Medina, and he would give
RadiAllahu, Tara anhu, and he had
		
01:01:40 --> 01:01:43
			many children. Subhanallah just
mentioned that two of his kids,
		
01:01:43 --> 01:01:46
			Abdullah and Abdul Rahman. So he
acted upon the Hadith of the
		
01:01:46 --> 01:01:49
			Prophet. Saw them that the most
beloved of names to Allah are
		
01:01:49 --> 01:01:52
			Abdullah and Abdul Rahman. So he
named two sons, Abdullah and abd
		
01:01:52 --> 01:01:57
			Rahman. Both of these two, who
were his sons, were actually
		
01:01:57 --> 01:02:03
			killed alongside Abdullah and Huma
next to the Kaaba. When he was
		
01:02:03 --> 01:02:07
			executed next to the Kaaba, they
were executed alongside Abdullah
		
01:02:07 --> 01:02:10
			ibn Zubayr. So they were two of
those who did not flee the side of
		
01:02:10 --> 01:02:14
			Abdullah ibn Zubayr when most
people had fled from him.
		
01:02:14 --> 01:02:18
			RadiAllahu, Taala anhu, we ask
Allah to be pleased with the
		
01:02:18 --> 01:02:21
			companions of the Messenger of
Allah, sallAllahu sallam, to send
		
01:02:21 --> 01:02:24
			his peace and blessings upon our
beloved messenger, sallAllahu
		
01:02:24 --> 01:02:28
			alaihi salam, and to allow us to
be sources and vehicles by which
		
01:02:28 --> 01:02:31
			people are guided to the way of
Allah and the messenger, salallahu
		
01:02:31 --> 01:02:33
			alayhi wa sallam, Allah Ameen,
barakallahufikam inshaAllah Tara
		
01:02:33 --> 01:02:36
			will continue next week with
salaam alaikum wa rahmatullahi wa
		
01:02:36 --> 01:02:37
			barakatuh.