Omar Suleiman – Thabit Ibn Qays (Ra) Promised Jannah After A Sin – The Firsts

Omar Suleiman
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The transcript describes a scene where a deceased is killed and a desire for a will is underway. The story of a divorce, a death of a
d barely restood, and a desire for a will is underway. The sh Hyundai is mentioned, and the story of a deceased is described, including a death of a
the
d barely restood and a desire for a will is underway.
AI: Transcript ©
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So we continue with the series and alhamdulillah

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rabbil alameen as we have been going through

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the lives of people who passed away Or

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who were martyred particularly in the battle of

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al-yamama against musaylim al-kaddhab we're actually

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getting a chance to revisit some sahaba that

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are otherwise pretty unconventional and If I was

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to ask a group of Muslims tell me

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who the people that were promised Jannah are

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Who are al-ashr al-mubashreen You know

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what?

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Tell me some names other than the ten

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promised paradise.

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Let me hear it from you all Who

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are some names that you know?

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Sa'ad ibn Abi Waqas is from al

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-ashr al-mubashreen These are all al-ashr

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al-mubashreen, ten promised paradise.

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Outside of the ten promised paradise, who else

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did the Prophet sallallahu alayhi wa sallam promise

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paradise?

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Bilal radiyallahu ta'ala anhu Nusaybah radiyallahu ta

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'ala anha.

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There are so many names that come to

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mind.

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Umm Sulaym radiyallahu ta'ala anha, the Prophet

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sallallahu alayhi wa sallam saw her The mother

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of Anas ibn Malik radiyallahu anhu.

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There's so many names that come to mind

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of people that were promised paradise If I

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was to ask a group of Muslims, I

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almost guarantee that the name that we're covering

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today will not come up and That's because

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his guarantee of Jannah is so unconventional and

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everything about him is so different From the

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nature in which other people were promised Jannah

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and that is Thabit ibn Qais ibn al

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-Shammas al-Ansari radiyallahu ta'ala anhu Thabit

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ibn Qais al-Ansari radiyallahu ta'ala anhu

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Thabit ibn Qais has one of the most

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beautiful titles He is Khatib Rasulillahi sallallahu alayhi

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wa sallam He is the spokesperson of the

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Prophet sallallahu alayhi wa sallam And so the

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sahaba or the historians would say that Hassan

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ibn Thabit radiyallahu anhu was sha'ir Rasulillahi

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sallallahu alayhi wa sallam the poet of the

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Prophet sallallahu alayhi wa sallam Thabit ibn Qais

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was the khatib of the Prophet sallallahu alayhi

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wa sallam the spokesperson of the messenger of

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Allah Sallallahu alayhi wa sallam and he's actually

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one of the early Muslims So he actually

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shows up early on in the seerah and

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some of those incidents that we know about

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The Ansar meeting the Prophet sallallahu alayhi wa

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sallam and securing that alliance from them So

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he was particularly from the tribe known as

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Banu Amr ibn Auf.

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I'm sorry Banu Salim ibn Auf Banu Salim

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ibn Auf Now this helps you when you

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go to Umrah inshallah If any of you

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have been to Umrah or Hajj recently You

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would notice that they have a walkway from

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Masjid Quba or to Masjid Quba, Mamsha Quba

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Right the walkway that you can go from

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Masjid Nabawi all the way to Masjid Quba

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and you could pray two rak'ahs as

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the Prophet sallallahu alayhi wa sallam did and

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then there is a left turn That you

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would take on the way to Masjid Quba,

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which is Masjid al-Jumu'ah The masjid

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of the Friday prayer and we've spoken about

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this in some of the other companions But

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it's always good to refresh the memory Masjid

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Quba was Banu Amr ibn Auf Was a

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tribe from the Ansar a sub-tribe of

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Khazraj So you have Ansar, Aus Khazraj and

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then you have under Khazraj Banu Amr ibn

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Auf a tribe that occupied the area of

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Masjid Quba and they were the hosts of

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the Messenger sallallahu alayhi wa sallam Banu Salim

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ibn Auf were the cousins of Banu Amr

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ibn Auf and they lived between Masjid Quba

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and Masjid Nabawi and They asked the Prophet

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sallallahu alayhi wa sallam as he was making

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his way To Al Medina to set up

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Masjid Nabawi Give us something by which we

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can have some sort of privilege, right?

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You stayed with our cousins for two weeks.

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Give us something as well Oh messenger of

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Allah So the Prophet sallallahu alayhi wa sallam

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stopped at the area of Banu Salim ibn

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Auf and he prayed Salat al-Jumu'ah

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Hence, subhanAllah, they forever have the masjid, Masjid

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al-Jumu'ah, the masjid of the Friday

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prayer So Thabit ibn Qais radiyallahu ta'ala

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anhu is From this particular tribe and he

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was considered before being khatib Rasool Allah sallallahu

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alayhi wa sallam The spokesperson of the Prophet

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sallallahu alayhi wa sallam khatib al-Ansar.

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He was the spokesperson of the Ansar Why

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is that and and what does that look

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like in terms of the incidents of the

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seerah?

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Number one, he was extremely eloquent Number two,

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he's the opposite of Zayd ibn al-Khattab

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radiyallahu ta'ala anhu in this regard.

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He was very loud Sultan Jahir Like he

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had a microphone in his voice All right,

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when he spoke his voice boomed radiyallahu ta

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'ala anhu So he had a loud voice

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and he was extremely eloquent Well versed in

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the Arabic language and he comes from a

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noble tribe So the Ansar Aus and Khazraj

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kind of saw him as the spokesperson when

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they would go to any sort of arena

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Which required a spokesperson Thabit ibn Qais stands

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on the part of the Ansar Now a

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little bit about his family really quick inshallah

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ta'ala just so we can we can

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keep this in as part of the history

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He's actually the half-brother of Abdullah ibn

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Rawaha radiyallahu ta'ala anhu.

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So he actually has the same mother as

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Abdullah ibn Rawaha radiyallahu ta'ala anhu, the

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famous sahabi, the famous shaheed, the famous martyr

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in the battle of Mu'tah So he and

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his and his half-brother Abdullah ibn Rawaha

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According to some of the historians, they both

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have the same mother.

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Her name was Kapsha bintu Waqid Kapsha bintu

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Waqid.

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So he's the maternal brother of the great

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Abdullah ibn Rawaha radiyallahu ta'ala anhu wa

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'an akhir now Here's something else about him

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he specifically was not very good-looking and

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It's actually important to put that out there

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because the sahaba were different personalities obviously every

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time you talk about the sahaba, you know,

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you get this sort of image, right and

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He was notably unattractive and this actually plays

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a role in his life It actually shows

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up in his life and it's important to

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mention it not for the sake of degrading

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him at all But for the sake of

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pointing out that Allah subhanahu wa'ta'ala la

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yanzuru ila suwarikum wala ila arsadikum Allah does

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not look at your appearances nor does he

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look at your bodies rather Allah subhanahu wa'ta

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'ala looks at your hearts and at your

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deeds and so he was noted for not

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having a pleasant appearance but a loud eloquent

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voice and a spokesperson of the Ansar and

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When the Prophet sallallahu alayhi wa sallam comes

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to al-Madinah He is the one who

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says to the Prophet sallallahu alayhi wa sallam

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on behalf of the Ansar.

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He says ya rasool Allah namna'uka mimma

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namna'u minhu anfusana wa auladana fama lana

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Oh messenger of Allah sallallahu alayhi wa sallam

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We will protect you the same way that

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we protect ourselves and we protect our children

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So, what do we get in return what

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was the answer of the Prophet sallallahu alayhi

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wa sallam Anyone remember it's a famous conversation

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What did the Prophet sallallahu alayhi wa sallam

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tell the Ansar?

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Jannah Prophet sallallahu alayhi wa sallam said you

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get Jannah for protecting me like you protect

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yourselves and you protect your own children and

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That's one they said to the Prophet sallallahu

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alayhi wa sallam radina.

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We're pleased.

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We'll take it.

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We get Jannah We'll take it.

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We don't want anything else from you.

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Oh messenger of Allah sallallahu alayhi wa sallam

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So Thabit radiAllahu ta'ala anhu comes forth

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and he brings his elderly mother.

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So Umm Thabit Takes her shahada with the

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Prophet sallallahu alayhi wa sallam her bay'ah

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with the Prophet sallallahu alayhi wa sallam And

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he immediately garners favor with the Prophet sallallahu

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alayhi wa sallam specifically for his ikhlas for

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his sincerity So he's noted for his sincerity

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radiAllahu ta'ala anhu And we said that

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the Prophet sallallahu alayhi wa sallam would pair

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people off from the muhajireen and the ansar

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That were of similar dispositions So as an

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ansari he receives in his home Ammar ibn

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yasir radiAllahu ta'ala anhu and Hudhayfa ibn

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al-yaman radiAllahu ta'ala anhu The secret

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keeper of the Prophet sallallahu alayhi wa sallam

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who was the furthest from an nifaq the

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furthest from Hypocrisy now, by the way, just

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a side note There were some of the

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ansar that accommodated more than one brother And

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that was a sign of their status obviously

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that they had bigger homes that they had

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more wealth that they could actually take in

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More than one person There are also instances

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where you find one of the muhajireen who

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has multiple brothers from the ansar Because he

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was hosted for some time in one home

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and then eventually moved into another home for

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whatever reason So Ammar ibn yasir actually is

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also the brother of someone else that we

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will talk about inshallah ta'ala But here

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I think if you just want to focus

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on the idea of his ikhlas, his sincerity

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and his fear of hypocrisy Hudhayfa radiAllahu ta

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'ala anhu feared hypocrisy so much that the

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Prophet sallallahu alayhi wa sallam essentially told him

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you are immune from hypocrisy Thabit ibn Qais

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as we will see is a man who

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fears hypocrisy to an extreme level To the

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point that the Prophet sallallahu alayhi wa sallam

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will have to assure him on Multiple occasions

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that he is not radiAllahu ta'ala anhu

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from the hypocrites and that he is indeed

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from those that are Praiseworthy in the sight

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of Allah subhanahu wa ta'ala So what

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role does he play?

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His main role is Certainly to be the

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spokesperson of the Prophet sallallahu alayhi wa sallam

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now khatib al-ansar khatib rasoolillahi sallallahu alayhi

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wa sallam But he also is a warrior

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He's not amongst those that witnessed badr due

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to circumstance He simply wasn't present in the

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battle of badr because of course the battle

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of badr took place out of surprise So

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he attended every battle alongside the Prophet sallallahu

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alayhi wa sallam with the exception of the

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battle of badr So he was present at

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uhud and he was present at bayat al

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-ridwan at the pledge of ridwan May Allah

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subhanahu wa ta'ala be pleased with him

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and all the companions The Prophet sallallahu alayhi

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wa sallam said about him on more than

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one occasion ni'ma rajulu thabit ibn qais ni'ma

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rajulu thabit ibn qais What an awesome man

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thabit ibn qais is What an amazing man

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thabit ibn qais is now when the Prophet

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sallallahu alayhi wa sallam goes out of his

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way to praise you There are many reasons

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for that One of them could clearly be

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because you deserve praise Right and the Prophet

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sallallahu alayhi wa sallam never praises anyone from

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hypocrisy So anyone that the Prophet sallallahu alayhi

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wa sallam praises has virtue that is assigned

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to them So it's certainly that he was

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indeed praiseworthy radiyallahu ta'ala anhu The other

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one is that the Prophet sallallahu alayhi wa

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sallam is making his position amongst the companions

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known Making his position amongst the companions known.

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So when the Prophet sallallahu alayhi wa sallam

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says to other people ni'ma rajulu thulan What

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a great person this is Everyone takes note

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Says the Prophet sallallahu alayhi wa sallam said

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about this person that they're a great man

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The third one is to elevate the self

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-esteem of the person that he's speaking about

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sallallahu alayhi wa sallam And you can clearly

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see in the case of thabit radiyallahu ta

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'ala anhu That those assurances are needed from

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the Prophet sallallahu alayhi wa sallam for more

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than one reason It's narrated that the Prophet

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sallallahu alayhi wa sallam If he did not

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see him in a gathering, he immediately asked

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about him sallallahu alayhi wa sallam Can't talk

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about the beauty of a companion without talking

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about the beauty of Rasulullah sallallahu alayhi wa

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sallam If he saw him missing in a

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gathering, he immediately asked ayna thabit, where is

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thabit radiyallahu anhu And in one narration subhanAllah,

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which we take The dua that we make

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when someone is ill or one of the

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duas that we make when someone is ill

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is because the Prophet sallallahu alayhi wa sallam

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saw thabit missing in a gathering He asked

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about him alayhis salatu wassalam They told him

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that he is sick the Prophet sallallahu alayhi

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wa sallam entered upon him And he put

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his hand on his head sallallahu alayhi wa

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sallam and he recited adhibil ba's rabb al

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-naas wa shfi anta sh-shaafi la shifa

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'a illa shifa'uk shifa'un la yughadiru

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saqaman adhibil ba's, remove the harm, rabb al

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-naas, O Lord of the people wa shfi

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anta sh-shaafi, and heal, you are the

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healer, la shifa'a illa shifa'uk shifa

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'un la yughadiru saqaman There is no healing

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except for yours, a healing which leaves no

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trace of illness behind So the Messenger of

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Allah sallallahu alayhi wa sallam made the dua

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for him And that is one of the

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ways in which we know how to make

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dua for the sick So the Prophet sallallahu

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alayhi wa sallam asks about him alayhis salatu

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wassalam Now what's interesting about him in this

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regard and as I said, it's not always

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conventional is that he's also known for a

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famous divorce a famous talaq and His divorce

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is the first khula' in Islam the first

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khula' that we know Which is the divorce

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that's initiated by the woman and it gives

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you a very real look at that time

00:13:23 --> 00:13:26

That And it's narrated in Bukhari and Muslim,

00:13:27 --> 00:13:30

Ibn Abbas radiallahu anhu and others That the

00:13:30 --> 00:13:33

wife of Thabit ibn Qais radiallahu ta'ala

00:13:33 --> 00:13:35

anhu came to the Prophet sallallahu alayhi wasallam

00:13:35 --> 00:13:40

and said ya rasool Allah Thabit ibn Qaisin

00:13:40 --> 00:13:43

ma a'ibu alayhi fi khuluqin wa la

00:13:43 --> 00:13:47

deen Thabit ibn Qais, I do not find

00:13:47 --> 00:13:50

flaw with him in his religion or his

00:13:50 --> 00:13:52

character I'm not coming to you to complain

00:13:52 --> 00:13:55

about a bad man I'm not coming to

00:13:55 --> 00:13:57

you because he has an issue with his

00:13:57 --> 00:13:58

deen or his character.

00:13:59 --> 00:14:01

That's not what it is She said wa

00:14:01 --> 00:14:05

lakinni akrahu al-kufra fil-islam But I'm

00:14:05 --> 00:14:08

afraid of al-kufr fil-islam the kufr

00:14:08 --> 00:14:12

that she's talking about is ingratitude In gratitude,

00:14:12 --> 00:14:15

which of course can be disbelief and it's

00:14:15 --> 00:14:18

qualified What she's really trying to say is

00:14:18 --> 00:14:20

that I don't want to disobey Allah subhanahu

00:14:20 --> 00:14:23

wa'ta'ala in regards to him Because in

00:14:23 --> 00:14:26

one narration she said wa lakinni la utiquhu

00:14:26 --> 00:14:28

She said I cannot endure to live with

00:14:28 --> 00:14:30

him I cannot endure to live with him.

00:14:30 --> 00:14:34

A more specific narration and it hurts, but

00:14:34 --> 00:14:38

it's important to mention it That Amr ibn

00:14:38 --> 00:14:40

Shu'ayb narrates and Thabit ibn Qais kana

00:14:40 --> 00:14:43

dameem that Thabit ibn Qais was not very

00:14:43 --> 00:14:46

good-looking Wa anna mra'atahu qarat lawla

00:14:46 --> 00:14:51

makhafatullahi idha dakhala alayya labasaqtu fee wajhihi She

00:14:51 --> 00:14:53

said that if I didn't fear Allah subhanahu

00:14:53 --> 00:14:54

wa'ta'ala, I would spit when I saw

00:14:54 --> 00:14:56

him So she said some very harsh things

00:14:56 --> 00:14:58

about him and it appears to be that

00:14:58 --> 00:15:00

this was in the very beginning of the

00:15:00 --> 00:15:02

marriage and it gives you a dimension obviously

00:15:02 --> 00:15:06

of This particular relationship.

00:15:06 --> 00:15:08

The Prophet sallallahu alayhi wa sallam said to

00:15:08 --> 00:15:13

her Atruddeena alayhi hadiqatahu Will you return back

00:15:13 --> 00:15:14

to him his garden?

00:15:14 --> 00:15:15

Meaning what?

00:15:15 --> 00:15:16

He gifted her a garden for the mahr

00:15:16 --> 00:15:18

and she said naam She said yes, the

00:15:18 --> 00:15:21

Prophet sallallahu alayhi wa sallam said give him

00:15:21 --> 00:15:23

back his garden and the Prophet sallallahu alayhi

00:15:23 --> 00:15:25

wa sallam Annulled the marriage.

00:15:25 --> 00:15:27

Therefore this is known as the first khula'

00:15:27 --> 00:15:28

in Islam.

00:15:28 --> 00:15:30

Now, why is this an important thing to

00:15:30 --> 00:15:30

mention?

00:15:31 --> 00:15:34

number one it's real and You know, you

00:15:34 --> 00:15:36

don't glance over it because it gives you

00:15:36 --> 00:15:36

another companion.

00:15:37 --> 00:15:38

It gives you another dimension of a sahabi

00:15:39 --> 00:15:42

Right and again that Allah Azawajal praises people

00:15:42 --> 00:15:45

for different reasons Number two this couldn't have

00:15:45 --> 00:15:48

been easy for him This must have been

00:15:48 --> 00:15:51

very difficult for him wa man yataqillaha yaj

00:15:51 --> 00:15:52

'al lahu makhraja wa yarzuqhu min haythu laa

00:15:52 --> 00:15:55

yihtasib wa man yatawakkal ala Allah fa huwa

00:15:55 --> 00:15:57

hasbu But whoever fears Allah subhanahu wa'ta'ala

00:15:57 --> 00:15:59

Allah makes a way out for them Number

00:15:59 --> 00:16:02

three and I'll mention this as well Do

00:16:02 --> 00:16:06

not read Hadiths and extract your own fiqh

00:16:06 --> 00:16:10

without Understanding from a scholar because this is

00:16:10 --> 00:16:12

one of the most abused hadiths in Islam

00:16:12 --> 00:16:14

as well so it's important for us especially

00:16:14 --> 00:16:16

when it comes to affairs of marriage and

00:16:16 --> 00:16:17

divorce that people don't sit there and pick

00:16:17 --> 00:16:19

and choose a Hadith when they want to

00:16:19 --> 00:16:21

and then utilize them in the way that

00:16:21 --> 00:16:23

they want to but it does give the

00:16:23 --> 00:16:25

Legal basis for what is known as the

00:16:25 --> 00:16:27

khula' in Islam with all of its conditions

00:16:27 --> 00:16:29

and we're not going to get into the

00:16:29 --> 00:16:31

fiqh Khula' we're not going to get into

00:16:31 --> 00:16:33

the fiqh of the divorce in this regard.

00:16:34 --> 00:16:37

However What did Allah give him as after

00:16:37 --> 00:16:37

that?

00:16:38 --> 00:16:40

What did Thabit ibn Qais get after that?

00:16:40 --> 00:16:41

So this obviously could not have been a

00:16:41 --> 00:16:45

good experience for him He ends up marrying

00:16:47 --> 00:16:51

Jameela bint Abdullah ibn Ubayy ibn Salul Abdullah

00:16:51 --> 00:16:54

ibn Ubayy ibn Salul chief of the hypocrites

00:16:55 --> 00:16:57

His daughter Jameela radhiAllahu ta'ala anha a

00:16:57 --> 00:17:02

very righteous woman She was the widow of

00:17:02 --> 00:17:06

Hamdala Ghaseer al-Malaika radhiAllahu anhu Remember Hamdala

00:17:06 --> 00:17:11

radhiAllahu anhu Ibn Abi Amr came to the

00:17:11 --> 00:17:14

battlefield of Uhud in Janabah He was in

00:17:14 --> 00:17:17

a state of impurity because his wedding night

00:17:17 --> 00:17:21

was the night before Uhud SubhanAllah, so she

00:17:21 --> 00:17:24

was married to Hamdala for one night and

00:17:24 --> 00:17:27

then became a widow of Hamdala and She

00:17:27 --> 00:17:30

married Thabit ibn Qais radhiAllahu ta'ala anhu

00:17:30 --> 00:17:34

wa anha and Through that Thabit had his

00:17:34 --> 00:17:38

first son Muhammad or Abdurrahman So you have

00:17:38 --> 00:17:40

another Muhammad in the seerah Muhammad ibn Thabit

00:17:40 --> 00:17:43

and they had multiple children Muhammad ibn Thabit,

00:17:43 --> 00:17:48

Zaynab Abdullah Abdurrahman Yahya and more so this

00:17:48 --> 00:17:51

became his wife after that experience which was

00:17:51 --> 00:17:55

early on in Islam and You know set

00:17:55 --> 00:17:58

a motion or Or gave us the legal

00:17:58 --> 00:18:02

determination for the Khulaa in Islam now That's

00:18:02 --> 00:18:05

his family life so he gets married to

00:18:05 --> 00:18:07

a very noble woman a woman that Allah

00:18:07 --> 00:18:12

azawajal gave very special status to and He's

00:18:12 --> 00:18:15

someone that still assumes that position of being

00:18:15 --> 00:18:16

the spokesperson of the Prophet sallallahu alayhi wa

00:18:16 --> 00:18:17

sallam Like I said, nothing is going to

00:18:17 --> 00:18:20

be conventional about him The Prophet sallallahu alayhi

00:18:20 --> 00:18:22

wa sallam when he would walk to a

00:18:22 --> 00:18:25

place He would ask for his sha'ir

00:18:25 --> 00:18:27

and he would ask for his khatib So

00:18:27 --> 00:18:28

one of the things is to be asked

00:18:28 --> 00:18:29

about by the Prophet sallallahu alayhi wa sallam

00:18:29 --> 00:18:30

the Prophet sallallahu alayhi wa sallam said where

00:18:30 --> 00:18:31

is my poet?

00:18:31 --> 00:18:32

Where is my spokesperson?

00:18:32 --> 00:18:33

Right.

00:18:33 --> 00:18:35

So Thabit is not someone that's gonna get

00:18:35 --> 00:18:36

into it with people.

00:18:36 --> 00:18:39

He doesn't have the Dispoetry of Hassan ibn

00:18:39 --> 00:18:43

Thabit radhiAllahu anhu or others But he praises

00:18:43 --> 00:18:45

Allah and he praises the Messenger of Allah

00:18:45 --> 00:18:48

sallallahu alayhi wa sallam Beautifully and so the

00:18:48 --> 00:18:52

words flow about Allah and the Messenger sallallahu

00:18:52 --> 00:18:54

alayhi wa sallam Like poetry even though he's

00:18:54 --> 00:18:56

not a poet you understand the concept even

00:18:56 --> 00:18:59

when he's just giving a regular address He

00:18:59 --> 00:19:01

sounds poetic radhiAllahu anhu when he's asked to

00:19:01 --> 00:19:03

praise Allah or asked to praise the Messenger

00:19:03 --> 00:19:06

of Allah sallallahu alayhi wa sallam And in

00:19:06 --> 00:19:08

the year of delegations where the tribes were

00:19:08 --> 00:19:11

coming to embrace Islam with the Prophet sallallahu

00:19:11 --> 00:19:14

alayhi wa sallam Thabit ibn Qais radhiAllahu anhu

00:19:14 --> 00:19:17

was present and The tradition of the Arabs

00:19:18 --> 00:19:21

Was to praise their own tribes The Prophet

00:19:21 --> 00:19:25

sallallahu alayhi wa sallam did not ask for

00:19:25 --> 00:19:28

responses to be praise of Quraysh Rather praise

00:19:28 --> 00:19:30

Allah and praise the Messenger sallallahu alayhi wa

00:19:30 --> 00:19:30

sallam.

00:19:30 --> 00:19:34

There's a different notion here of Connection that

00:19:34 --> 00:19:38

we have so the most famous praise that

00:19:38 --> 00:19:41

we have is that when Banu Tamim Came

00:19:41 --> 00:19:43

to the Prophet sallallahu alayhi wa sallam in

00:19:43 --> 00:19:47

the year of delegations and They stood up

00:19:47 --> 00:19:51

and they gave their introduction The Prophet sallallahu

00:19:51 --> 00:19:54

alayhi wa sallam said Qum fa ajib khateebahum.

00:19:54 --> 00:19:56

Thabit stand up and give an address so

00:19:56 --> 00:19:58

they gave an address Stand up and give

00:19:58 --> 00:20:00

an address to give you some of the

00:20:00 --> 00:20:03

dynamics if you came and insulted the Prophet

00:20:03 --> 00:20:05

sallallahu alayhi wa sallam You're getting that guy

00:20:05 --> 00:20:06

Hassan ibn Thabit.

00:20:06 --> 00:20:08

If you came and said something nice you're

00:20:08 --> 00:20:11

getting Thabit ibn Qais All right, so Thabit

00:20:11 --> 00:20:13

is not one who insults he's one who

00:20:13 --> 00:20:16

stands up with praise so Thabit stood up

00:20:16 --> 00:20:21

Fa hamidallaha wa ablagha He praised Allah so

00:20:21 --> 00:20:24

beautifully and the Prophet sallallahu alayhi wa sallam

00:20:24 --> 00:20:27

was so proud of him Prophet sallallahu alayhi

00:20:27 --> 00:20:28

wa sallam had a big smile on his

00:20:28 --> 00:20:31

face When Thabit stood up and what's narrated

00:20:31 --> 00:20:34

and it's even beautiful in Arabic He said

00:20:34 --> 00:20:39

alhamdulillahi allathee assamawatu wal ardu khalquhu qada feehinna

00:20:39 --> 00:20:43

amrahu wa wasiAAa kursiyahu ilmuhu walam yakushay'un

00:20:43 --> 00:20:46

qat illa min fadlihi All praises be to

00:20:46 --> 00:20:48

Allah whose creation is the heavens and the

00:20:48 --> 00:20:51

earth who then decreed his command over them

00:20:51 --> 00:20:55

and whose knowledge encompasses his kursi and Nothing

00:20:55 --> 00:20:57

has been given to us except min fadlihi

00:20:57 --> 00:21:01

except from his grace Thumma kana min qudratihi

00:21:01 --> 00:21:03

an ja'alana mulukan and then it was

00:21:03 --> 00:21:06

by his power that he made us kings

00:21:06 --> 00:21:09

And he went on to praise the Prophet

00:21:09 --> 00:21:13

sallallahu alayhi wa sallam wasstafa min khayri khalqihi

00:21:13 --> 00:21:17

rasoola akramahu nasaban wa asdaqahu hadithan wa afdalahu

00:21:17 --> 00:21:20

hasaban and he gave us a prophet He

00:21:20 --> 00:21:23

chose from us a messenger sallallahu alayhi wa

00:21:23 --> 00:21:25

sallam the most noble of them in lineage

00:21:25 --> 00:21:28

The most truthful of them in speech and

00:21:28 --> 00:21:31

the most beautiful of them in character fa

00:21:31 --> 00:21:36

anzala alayhi kitabahu wa'tamanahu ala khalqihi fa kana

00:21:36 --> 00:21:39

kheeratallahi minal alameen And then Allah subhanahu wa'ta

00:21:39 --> 00:21:42

'ala descended his book upon him and Allah

00:21:42 --> 00:21:44

subhanahu wa'ta'ala entrusted him with his creation

00:21:44 --> 00:21:47

And then he became Allah subhanahu wa'ta'ala's

00:21:47 --> 00:21:50

chosen one amongst the people or amongst all

00:21:50 --> 00:21:52

of the worlds thumma da'an nasa ila

00:21:52 --> 00:21:56

al-eemani bihi fa aamana bi rasoolillahi sallallahu

00:21:56 --> 00:21:59

alayhi wa sallam al-muhajiroon min qawmihi wa

00:21:59 --> 00:22:03

dawi rahimihi He said that then Allah subhanahu

00:22:03 --> 00:22:05

wa'ta'ala sent down upon him the book

00:22:05 --> 00:22:08

And he called upon the people to believe

00:22:08 --> 00:22:10

in him And the muhajireen from his people

00:22:10 --> 00:22:15

and the chosen one from his kin believed

00:22:15 --> 00:22:17

in him as well Meaning his kinfolk, his

00:22:17 --> 00:22:20

family as well And he then went on

00:22:20 --> 00:22:22

to praise the muhajireen He said akram al

00:22:22 --> 00:22:25

-nasi hasaban, wa ahsan al-nasi wajuhan, wa

00:22:25 --> 00:22:26

khair al-nasi fi'alan That they are

00:22:26 --> 00:22:28

the best of people in lineage They are

00:22:28 --> 00:22:30

the most beautiful of people They are the

00:22:30 --> 00:22:32

best of people in character And they are

00:22:32 --> 00:22:34

the most truthful in what they do Meaning

00:22:34 --> 00:22:37

they actually act upon what they say thumma

00:22:37 --> 00:22:41

kana awwal al-khalqi ijabatan, wa istajaballahi heena

00:22:41 --> 00:22:44

da'ahu rasoolallahi sallallahu alayhi wa sallam anahnu

00:22:44 --> 00:22:47

He said and then after them We were

00:22:47 --> 00:22:49

the first creation to respond And we answered

00:22:49 --> 00:22:52

Allah when his messenger sallallahu alayhi wa sallam

00:22:52 --> 00:22:56

called upon us And he says fanahnu ansarullahi

00:22:56 --> 00:22:59

wa wuzara'u rasoolihi sallallahu alayhi wa sallam

00:22:59 --> 00:23:02

We are the ansar of the Prophet sallallahu

00:23:02 --> 00:23:04

alayhi wa sallam And we are the ministers

00:23:04 --> 00:23:07

of the messenger sallallahu alayhi wa sallam And

00:23:07 --> 00:23:08

the Prophet sallallahu alayhi wa sallam had this

00:23:08 --> 00:23:09

huge smile on his face Because what a

00:23:09 --> 00:23:12

beautiful introduction to Allah and to the messenger

00:23:12 --> 00:23:13

sallallahu alayhi wa sallam To a people that

00:23:13 --> 00:23:15

are coming from afar That only know how

00:23:15 --> 00:23:17

to praise their idols and praise their ancestors

00:23:17 --> 00:23:20

And all sorts of different things This is

00:23:20 --> 00:23:23

the praise of Allah And the messenger of

00:23:23 --> 00:23:25

Allah sallallahu alayhi wa sallam From Thabit ibn

00:23:25 --> 00:23:28

Qais radiallahu anhu All good, right?

00:23:29 --> 00:23:34

Except He also is associated famously With an

00:23:34 --> 00:23:37

ayah of negativity And that is in Surah

00:23:37 --> 00:23:41

Al-Hujurat Thabit ibn Qais radiallahu anhu Remember

00:23:41 --> 00:23:42

we said he is jaheer al-sawt He

00:23:42 --> 00:23:45

had a loud voice And so what do

00:23:45 --> 00:23:47

you think it did to him When he

00:23:47 --> 00:23:51

heard the ayah revealed Ya ayyuhallatheena aamanu laa

00:23:51 --> 00:23:54

tarfa'u aswaatakum fawqa sawt al-nabi wala

00:23:54 --> 00:23:58

tajharu lahu bilqawli kajahri ba'dikum riba'dun an tahbata

00:23:58 --> 00:24:00

a'malukum wa antum laa tash'uroon O you

00:24:00 --> 00:24:02

who believe, don't raise your voices Over the

00:24:02 --> 00:24:04

voice of the messenger of Allah sallallahu alayhi

00:24:04 --> 00:24:06

wa sallam Right?

00:24:06 --> 00:24:08

Don't compete with him in the volume of

00:24:08 --> 00:24:11

your voice Or in speaking over him sallallahu

00:24:11 --> 00:24:13

alayhi wa sallam Or else your deeds will

00:24:13 --> 00:24:15

be nullified And you would not have even

00:24:15 --> 00:24:18

known wa antum laa tash'uroon Thabit heard

00:24:18 --> 00:24:22

this ayah revealed And Thabit radiallahu anhu crumbled

00:24:23 --> 00:24:25

Prophet sallallahu alayhi wa sallam Noticed him missing

00:24:25 --> 00:24:28

for a while So he said to the

00:24:28 --> 00:24:29

companions, what happened Where is Thabit?

00:24:30 --> 00:24:31

They said, Ya Rasulullah, he is at home

00:24:31 --> 00:24:34

crying And when we asked him why he

00:24:34 --> 00:24:35

is crying He said, I'm done I'm done

00:24:37 --> 00:24:40

I'm done Like, this is all over for

00:24:40 --> 00:24:41

me I'm just going to sit here and

00:24:41 --> 00:24:45

cry Until the end And so the Prophet

00:24:45 --> 00:24:48

sallallahu alayhi wa sallam Sends a messenger to

00:24:48 --> 00:24:51

him first And asks him, what's wrong Ya

00:24:51 --> 00:24:52

Thabit?

00:24:53 --> 00:24:55

So he says, ana kuntu arfa'u sawti

00:24:55 --> 00:24:58

fawqa sawtihi sallallahu alayhi wa sallam I used

00:24:58 --> 00:25:00

to raise my voice over his voice Fa

00:25:00 --> 00:25:02

ana min ahlin naar So I'm certainly from

00:25:02 --> 00:25:05

the people of hellfire There is no way

00:25:05 --> 00:25:08

that I'm going to survive this Because I'm

00:25:08 --> 00:25:12

certainly from the people of hellfire And then

00:25:12 --> 00:25:14

it says about the Prophet sallallahu alayhi wa

00:25:14 --> 00:25:16

sallam Tafaqadahu sallallahu alayhi wa sallam The Prophet

00:25:16 --> 00:25:17

sallallahu alayhi wa sallam missed him Like, where

00:25:17 --> 00:25:17

is Thabit?

00:25:17 --> 00:25:19

So when the messenger came back and told

00:25:19 --> 00:25:21

the Prophet sallallahu alayhi wa sallam That Thabit

00:25:21 --> 00:25:23

says that this verse was revealed for me

00:25:23 --> 00:25:26

Certainly it was revealed for me And I

00:25:26 --> 00:25:27

am done, and I'm from the people of

00:25:27 --> 00:25:30

hellfire My deeds are all nullified at this

00:25:30 --> 00:25:32

point The Prophet sallallahu alayhi wa sallam said

00:25:32 --> 00:25:35

Go back to him Wa qullahu bal huwa

00:25:35 --> 00:25:36

min ahl al-jannah Go tell him that

00:25:36 --> 00:25:40

rather you're from the people of paradise So

00:25:40 --> 00:25:44

the guarantee of Jannah comes to him As

00:25:44 --> 00:25:47

a result of his fear That an ayah

00:25:47 --> 00:25:51

had been revealed for his destruction RadhiAllahu ta

00:25:51 --> 00:25:53

'ala anhu Sounds very Hudhayf ibn al-Yaman

00:25:53 --> 00:25:54

like radhiAllahu anhu, right?

00:25:55 --> 00:25:58

That fear of hypocrisy Where he thought Even

00:25:58 --> 00:26:00

though I raised my voice for the Prophet

00:26:00 --> 00:26:03

sallallahu alayhi wa sallam Naturally the Prophet sallallahu

00:26:03 --> 00:26:04

alayhi wa sallam spoke low The Prophet sallallahu

00:26:04 --> 00:26:08

alayhi wa sallam was shy My voice was

00:26:08 --> 00:26:10

louder than his voice And in this the

00:26:10 --> 00:26:13

Prophet sallallahu alayhi wa sallam guaranteed him You

00:26:13 --> 00:26:15

are not from the people of fire Rather

00:26:15 --> 00:26:20

you are from the people of Jannah So

00:26:20 --> 00:26:22

he said idhab ilayhi Go back to him

00:26:22 --> 00:26:23

Say to him innaka lasta min ahl al

00:26:23 --> 00:26:25

-nar walakin min ahl al-jannah You're rather

00:26:25 --> 00:26:28

from the people of paradise This is in

00:26:28 --> 00:26:31

Sahih al-Bukhari Another incident where he also

00:26:31 --> 00:26:34

thought he was destroyed Where Allah subhanahu wa

00:26:34 --> 00:26:36

ta'ala revealed Inna allaha la yuhibbu kullu

00:26:36 --> 00:26:39

muqtalin fakhur Allah does not like prideful boastful

00:26:39 --> 00:26:45

people So Thabit thought I'm done Because I

00:26:45 --> 00:26:48

have a lot I mean he stands and

00:26:48 --> 00:26:50

speaks with the pride of the Ansar And

00:26:50 --> 00:26:52

now with the pride of the Messenger of

00:26:52 --> 00:26:55

Allah sallallahu alayhi wa sallam So the Prophet

00:26:55 --> 00:26:57

sallallahu alayhi wa sallam again Misses Thabit Where

00:26:57 --> 00:26:58

is Thabit?

00:26:58 --> 00:27:00

He said Ya Rasulullah he's at home crying

00:27:00 --> 00:27:04

again This time the Prophet sallallahu alayhi wa

00:27:04 --> 00:27:07

sallam went to him directly Prophet sallallahu alayhi

00:27:07 --> 00:27:10

wa sallam entered upon him And he said

00:27:10 --> 00:27:11

what's going on O Thabit?

00:27:11 --> 00:27:12

What's your problem?

00:27:13 --> 00:27:16

He said Ya Rasulullah inni akhsha an akuna

00:27:16 --> 00:27:18

qad halaktu He said Ya Rasulullah I fear

00:27:18 --> 00:27:23

that I've been destroyed Yanhanallahu an nuhibba an

00:27:23 --> 00:27:25

nuhmada bima la naf'al Allah subhanahu wa

00:27:25 --> 00:27:28

ta'ala prohibits us From wanting to be

00:27:28 --> 00:27:30

praised for things that we did not do

00:27:30 --> 00:27:34

Wa ajiduni uhibbu alhamd And I see myself

00:27:34 --> 00:27:36

I love to be praised SubhanAllah he's talking

00:27:36 --> 00:27:39

about his inner Remember a sincere person is

00:27:39 --> 00:27:42

harder on themselves So he doesn't say alhamdulillah

00:27:42 --> 00:27:44

I don't like No he's saying look I

00:27:44 --> 00:27:46

find this inside of myself That sometimes I

00:27:46 --> 00:27:48

like to be praised And he says wa

00:27:48 --> 00:27:52

yanhanallahu anil khuyala'i wa inni mra'un

00:27:52 --> 00:27:56

uhibbu aljama' And Allah azawajal forbids us from

00:27:56 --> 00:27:59

boastfulness Now I'm a person who likes beautiful

00:27:59 --> 00:28:02

things I dress a certain way Comes with

00:28:02 --> 00:28:05

the office of the spokesperson of the Prophet

00:28:05 --> 00:28:07

sallallahu alayhi wa sallam Like I like nice

00:28:07 --> 00:28:10

things I like to be praised And he

00:28:10 --> 00:28:14

says and I'm done I don't see any

00:28:14 --> 00:28:18

way out for myself wa yanhanallahu an narfa

00:28:18 --> 00:28:20

'a aswatana fabkasawtik And Allah subhanahu wa ta

00:28:20 --> 00:28:23

'ala Prohibits us from raising our voice over

00:28:23 --> 00:28:25

yours wa ana rajulun rafia'us sawt And

00:28:25 --> 00:28:27

I'm a person who has a very loud

00:28:27 --> 00:28:30

voice The Prophet sallallahu alayhi wa sallam laughed

00:28:31 --> 00:28:32

And then the Prophet sallallahu alayhi wa sallam

00:28:32 --> 00:28:34

gave him a very specific bushra So it's

00:28:34 --> 00:28:37

not just the glad tidings of Jannah He

00:28:37 --> 00:28:40

gives him a more specific glad tidings He

00:28:40 --> 00:28:43

says ya thabit ama tarda an ta'isha

00:28:43 --> 00:28:48

hameedan wa tuqtala shaheedan wa tadkhulil jannah Oh

00:28:48 --> 00:28:52

thabit aren't you pleased That you will live

00:28:52 --> 00:28:55

a praiseworthy life So he's answering exactly what

00:28:55 --> 00:28:57

it is ta'isha hameedan You'll live a

00:28:57 --> 00:29:01

praiseworthy life And he says wa tuqtala shaheedan

00:29:01 --> 00:29:03

And you'll be killed as a martyr May

00:29:03 --> 00:29:05

Allah subhanahu wa ta'ala accept all of

00:29:05 --> 00:29:07

the shuhada from Gaza and beyond And may

00:29:07 --> 00:29:10

Allah azawajal grant us the reward of shahada

00:29:10 --> 00:29:12

Allahumma ameen Wa tadkhulil jannah And you will

00:29:12 --> 00:29:15

enter into paradise So he gave him three

00:29:15 --> 00:29:18

glad tidings And thabit radiallahu ta'ala anhu

00:29:19 --> 00:29:21

Was so happy, was so pleased And he

00:29:21 --> 00:29:23

would hang on to that message from the

00:29:23 --> 00:29:24

Prophet sallallahu alayhi wa sallam For the rest

00:29:24 --> 00:29:26

of his life So he would remember what

00:29:26 --> 00:29:27

the Prophet sallallahu alayhi wa sallam said to

00:29:27 --> 00:29:28

him Basically the Prophet sallallahu alayhi wa sallam

00:29:28 --> 00:29:30

told him You'll live a good life But

00:29:30 --> 00:29:31

you're going to be killed as a martyr

00:29:31 --> 00:29:36

And you're going to enter into Jannah And

00:29:36 --> 00:29:40

so what happens Prior to the battle of

00:29:40 --> 00:29:43

Al Yamama This is actually the only documented

00:29:43 --> 00:29:46

incident That we have for certainty That I

00:29:46 --> 00:29:48

know of, Allah knows best Of the Prophet

00:29:48 --> 00:29:50

sallallahu alayhi wa sallam actually meeting Musaylim al

00:29:50 --> 00:29:54

-Kaddhab So before Musaylim announced his prophethood from

00:29:54 --> 00:29:57

afar And Musaylim started his fitna Which undoubtedly

00:29:57 --> 00:30:00

grew worse After the death of the Prophet

00:30:00 --> 00:30:04

sallallahu alayhi wa sallam Musaylim al-Kaddhab Ubaidullah

00:30:04 --> 00:30:07

ibn Abdullah ibn Utbah He narrates that Musaylim

00:30:07 --> 00:30:11

al-Kaddhab Came to Al Medina And this

00:30:11 --> 00:30:13

is early on in his fitna Before his

00:30:13 --> 00:30:17

fitna really took the next step And he

00:30:17 --> 00:30:19

says that we were informed that he was

00:30:19 --> 00:30:21

staying At the house of the daughter of

00:30:21 --> 00:30:25

Al Harith ibn Quraiz And there was some

00:30:25 --> 00:30:29

sort of relationship there So the Prophet sallallahu

00:30:29 --> 00:30:31

alayhi wa sallam And this is how the

00:30:31 --> 00:30:35

narration actually goes فأتاه رسول الله صلى الله

00:30:35 --> 00:30:37

عليه وسلم ومعه ثابت بن قيس بن الشماس

00:30:37 --> 00:30:40

وهو الذي يقال له خطيب رسول الله صلى

00:30:40 --> 00:30:42

الله عليه وسلم The Prophet sallallahu alayhi wa

00:30:42 --> 00:30:45

sallam came to Musaylim al-Kaddhab And he

00:30:45 --> 00:30:47

had with him Thabit ibn Qais And Thabit

00:30:47 --> 00:30:49

ibn Qais is the one that we called

00:30:49 --> 00:30:51

خطيب رسول الله صلى الله عليه وسلم The

00:30:51 --> 00:30:53

spokesperson of the Prophet sallallahu alayhi wa sallam

00:30:53 --> 00:30:57

وفي يد رسول الله صلى الله عليه وسلم

00:30:57 --> 00:30:59

قضيب And the Prophet sallallahu alayhi wa sallam

00:30:59 --> 00:31:01

had a stick in his hand So the

00:31:01 --> 00:31:04

Prophet sallallahu alayhi wa sallam spoke to Musaylima

00:31:04 --> 00:31:09

And Musaylima said to him إن شئت خليت

00:31:09 --> 00:31:14

بيننا وبين الأمر ثم جعلته لك بعدك أو

00:31:14 --> 00:31:17

جعلته لنا بعدك He said that if you

00:31:17 --> 00:31:19

want We're not going to get involved right

00:31:19 --> 00:31:23

now in your leadership But after you're done

00:31:23 --> 00:31:26

Meaning after you die Then the rule will

00:31:26 --> 00:31:29

be transferred to us So Musaylima clearly is

00:31:29 --> 00:31:31

asking the Prophet sallallahu alayhi wa sallam For

00:31:31 --> 00:31:32

political power Which of course is going to

00:31:32 --> 00:31:35

drive his claim to prophethood later on But

00:31:35 --> 00:31:36

he says to the Prophet sallallahu alayhi wa

00:31:36 --> 00:31:38

sallam Look if you want We'll leave you

00:31:38 --> 00:31:40

alone for now We won't ask for any

00:31:40 --> 00:31:42

power right now But you need to tell

00:31:42 --> 00:31:44

the people to follow me after you pass

00:31:44 --> 00:31:47

away The Prophet sallallahu alayhi wa sallam responded

00:31:47 --> 00:31:50

to him And he said لو سألتني هذا

00:31:50 --> 00:31:53

القضيب If you were to ask me for

00:31:53 --> 00:31:55

this stick I would not give it to

00:31:55 --> 00:31:58

you I wouldn't even give you a stick

00:31:59 --> 00:32:03

And he says وإني لأراك الذي أريت فيه

00:32:03 --> 00:32:06

ما أريت And I think that you are

00:32:06 --> 00:32:08

the one that I saw in my dream

00:32:08 --> 00:32:11

And he said sallallahu alayhi wa sallam وهذا

00:32:11 --> 00:32:13

ثابت ابن قيس And this is Thabit ibn

00:32:13 --> 00:32:15

Qais And he will speak to you from

00:32:15 --> 00:32:17

here on out Meaning Thabit will speak on

00:32:17 --> 00:32:18

my behalf And I don't want to talk

00:32:18 --> 00:32:20

to you So the Prophet sallallahu alayhi wa

00:32:20 --> 00:32:22

sallam saw and sensed the evil from Musaylima

00:32:22 --> 00:32:24

al-Kadhab But Musaylima had not taken that

00:32:24 --> 00:32:27

next step yet And the Prophet sallallahu alayhi

00:32:27 --> 00:32:29

wa sallam left Thabit ibn Qais to actually

00:32:29 --> 00:32:33

continue the conversation With Musaylima al-Kadhab And

00:32:33 --> 00:32:35

then the Prophet sallallahu alayhi wa sallam left

00:32:35 --> 00:32:38

So Thabit ibn Qais confronted Musaylima al-Kadhab

00:32:38 --> 00:32:41

And basically told him off until Musaylima left

00:32:41 --> 00:32:44

And then he asked the Prophet sallallahu alayhi

00:32:44 --> 00:32:46

wa sallam what the dream was So the

00:32:46 --> 00:32:48

Prophet sallallahu alayhi wa sallam says بَيْنَ أَنَا

00:32:48 --> 00:32:53

نَائِمٌ أُرِيْتُ أَنَا وُضِعَ فِي يَدِي سِوَارًا مِن

00:32:53 --> 00:32:54

ذَهَبٍ He said sallallahu alayhi wa sallam that

00:32:54 --> 00:32:56

while I was sleeping I saw that I

00:32:56 --> 00:33:00

was granted in my hand Two golden bracelets

00:33:00 --> 00:33:04

And he said that I hated them كَرِهْتُهُمَا

00:33:04 --> 00:33:08

I hated them And because كَرِهْتُهُمَا I hated

00:33:08 --> 00:33:14

them فَأُذِنَ لِي فَنَفَخْتُهُمَا فَطَارًا Allah azawajal gave

00:33:14 --> 00:33:16

me permission and I blew on them and

00:33:16 --> 00:33:18

they flew away So two bracelets were in

00:33:18 --> 00:33:20

my hand and I hated the way they

00:33:20 --> 00:33:22

looked And Allah subhanahu wa ta'ala gave

00:33:22 --> 00:33:24

me permission, I blew on them And they

00:33:24 --> 00:33:27

flew away And the Prophet sallallahu alayhi wa

00:33:27 --> 00:33:30

sallam said I interpreted that as two liars

00:33:31 --> 00:33:35

That have risen from my ummah Two liars

00:33:35 --> 00:33:37

that have risen from my ummah And he

00:33:37 --> 00:33:39

said one of them is al-Aswad al

00:33:39 --> 00:33:41

-Ansi And the other one who is in

00:33:41 --> 00:33:42

Yemen, a false prophet in Yemen And the

00:33:42 --> 00:33:45

other one is Musaylima al-Kadhab So he

00:33:45 --> 00:33:48

was privy, Thabit ibn Qais was privy To

00:33:48 --> 00:33:50

the fitna of Musaylima al-Kadhab This man

00:33:50 --> 00:33:54

who would claim prophethood Before the Prophet sallallahu

00:33:54 --> 00:33:57

alayhi wa sallam passed away And when the

00:33:57 --> 00:33:59

Prophet sallallahu alayhi wa sallam passed away Thabit

00:33:59 --> 00:34:03

ibn Qais assumed the position of the khateeb

00:34:03 --> 00:34:05

Of Abu Bakr as-Siddiq radiyaAllahu ta'ala

00:34:05 --> 00:34:07

al'anhu So he became the spokesperson of

00:34:07 --> 00:34:10

Abu Bakr So it's really beautiful subhanAllah He

00:34:10 --> 00:34:13

combined being the khateeb of the Ansar The

00:34:13 --> 00:34:15

spokesperson of the Ansar Then the spokesperson of

00:34:15 --> 00:34:16

Rasulullah sallallahu alayhi wa sallam Then the spokesperson

00:34:16 --> 00:34:18

of Khalifatul Rasulillah sallallahu alayhi wa sallam And

00:34:18 --> 00:34:20

it was understood that he will be the

00:34:20 --> 00:34:23

spokesperson Of the Muslims in all of their

00:34:23 --> 00:34:26

affairs Now when the battle of Yamama comes

00:34:26 --> 00:34:30

He goes out to fight amongst the sahaba

00:34:30 --> 00:34:35

That would fight against Musaylima al-Kadhab And

00:34:35 --> 00:34:36

Abu Bakr as-Siddiq radiyaAllahu ta'ala al

00:34:36 --> 00:34:39

'anhu Put him in charge of the Ansar

00:34:40 --> 00:34:42

Because they would still be divided into battalions

00:34:42 --> 00:34:45

obviously In the battlefield So he put him

00:34:45 --> 00:34:47

in charge of the Ansar So he's the

00:34:47 --> 00:34:50

spokesperson of the Khalifa And he's now in

00:34:50 --> 00:34:52

charge of the Ansar And Anas ibn Malik

00:34:52 --> 00:34:55

radiyaAllahu ta'ala al'anhu He narrates subhanAllah

00:34:55 --> 00:34:58

the last moments of Thabit ibn Qais radiyaAllahu

00:34:58 --> 00:34:59

ta'ala al'anhu In this regard He

00:34:59 --> 00:35:03

said that while we were preparing for the

00:35:03 --> 00:35:08

battle I noticed Thabit was missing So he

00:35:08 --> 00:35:12

said that I went to see him And

00:35:12 --> 00:35:16

he was applying وَهُوَ يَتَحَنَّطُ He was applying

00:35:16 --> 00:35:18

hanoot Which is of course what you apply

00:35:18 --> 00:35:21

to the dead body To his body So

00:35:21 --> 00:35:22

he said I caught him while he was

00:35:22 --> 00:35:24

applying to his thighs So he was applying

00:35:24 --> 00:35:28

to his entire body And I told him

00:35:28 --> 00:35:34

Oh my uncle What's holding you back from

00:35:34 --> 00:35:34

coming?

00:35:35 --> 00:35:38

And he said I'm coming oh my nephew

00:35:38 --> 00:35:39

So Anas radiyaAllahu ta'ala al'anhu said

00:35:39 --> 00:35:42

This was my conversation with him He said

00:35:42 --> 00:35:45

then he did something very strange He finished

00:35:45 --> 00:35:48

the hanoot on his body And then he

00:35:48 --> 00:35:51

basically wore two white garments Like a kafan

00:35:52 --> 00:35:55

So his war outfit On the battle of

00:35:55 --> 00:35:58

Yamama was his kafan Were two white shrouds

00:35:59 --> 00:36:01

That he wore on that day RadiyaAllahu ta

00:36:01 --> 00:36:03

'ala al'anhu SubhanAllah as if he is

00:36:03 --> 00:36:07

living to The promise of the Prophet ﷺ

00:36:08 --> 00:36:10

And then Anas radiyaAllahu ta'ala al'anhu

00:36:10 --> 00:36:11

As they were coming out Anas radiyaAllahu ta

00:36:11 --> 00:36:14

'ala al'anhu mentioned to him That some

00:36:14 --> 00:36:18

people Fled from the battlefield Very natural that

00:36:18 --> 00:36:20

anytime you see an army that large That's

00:36:20 --> 00:36:23

bigger than yours Some people turn back from

00:36:23 --> 00:36:25

the battlefield And Thabit radiyaAllahu ta'ala al

00:36:25 --> 00:36:29

'anhu Said ها كذا عن وجوهنا حتى نضارب

00:36:29 --> 00:36:32

القوم He said Then move from my face

00:36:32 --> 00:36:34

So that we can fight these people I

00:36:34 --> 00:36:35

don't want to see these people That are

00:36:35 --> 00:36:38

fleeing away from the battlefield Let's go forward

00:36:38 --> 00:36:40

Let's fight And so he assumed the front

00:36:40 --> 00:36:42

line And he said clear the way for

00:36:42 --> 00:36:46

me And as the battle started He looked

00:36:46 --> 00:36:48

at the companions And this is very powerful

00:36:48 --> 00:36:50

He says ما ها كذا كنا نفعل مع

00:36:50 --> 00:36:53

رسول الله ﷺ This isn't the way we

00:36:53 --> 00:36:54

used to fight When the Prophet ﷺ was

00:36:54 --> 00:36:57

amongst us You've got to fight with more

00:36:57 --> 00:36:59

energy Fight with more sincerity Fight with more

00:36:59 --> 00:37:04

determination And he says that What miserable ways

00:37:04 --> 00:37:06

you've learned from your enemies This is not

00:37:06 --> 00:37:09

how we fight Fight harder So he was

00:37:09 --> 00:37:13

pushing the people حَرِّضُ الْمُؤْمِنِينَ عَلَى الْقِتَالِ He

00:37:13 --> 00:37:16

was pushing the people to fight And as

00:37:16 --> 00:37:18

he was going forward Anas radiyaAllahu ta'ala

00:37:18 --> 00:37:20

al'anhu Describes the scene I mean imagine

00:37:20 --> 00:37:22

as a horseman And he has this two

00:37:22 --> 00:37:24

white shrouds And he says that he was

00:37:24 --> 00:37:25

right and left In the battlefield of Al

00:37:25 --> 00:37:29

Yamamah And he kept on saying then أُفٍّ

00:37:29 --> 00:37:33

لِهَٰ أُولَٰئِ وَلِمَا يَعْبُدُونَ وَأُفٍّ لِهَٰ أُولَٰئِ وَلِمَا

00:37:33 --> 00:37:36

يَسْنَعُونَ He said may these people perish Meaning

00:37:36 --> 00:37:38

the enemy For that which they worship Besides

00:37:38 --> 00:37:40

Allah subhanahu wa ta'ala And he said

00:37:40 --> 00:37:43

And what is it with my people That

00:37:43 --> 00:37:45

they have this slowness In that which they

00:37:45 --> 00:37:47

used to do And he made a dua

00:37:47 --> 00:37:52

اللهم إني أبرأ إليك مما جاء به هؤلاء

00:37:52 --> 00:37:56

وأعتذر من صنيع هؤلاء Oh Allah I free

00:37:56 --> 00:38:00

myself I disassociate myself From what these people

00:38:00 --> 00:38:04

worship And I disassociate myself From what these

00:38:04 --> 00:38:09

people do يَا مَعْشَرَ الْأَنصَارِ Oh Ansar خَلُّوا

00:38:09 --> 00:38:14

سَنَنِي لَعَلِّي أَصْلَى بِحَرْبِهَا سَعَى Clear my way

00:38:14 --> 00:38:16

So that I can spend this hour In

00:38:16 --> 00:38:19

the heat Let me face the heat for

00:38:19 --> 00:38:21

a moment Meaning no one Go in front

00:38:21 --> 00:38:24

of me in this battle Put me in

00:38:24 --> 00:38:25

the front line In front of the enemy

00:38:25 --> 00:38:27

And so he kept clearing the way And

00:38:27 --> 00:38:31

going forward رضي الله تعالى عنه Until he

00:38:31 --> 00:38:33

was struck As he was on his horse

00:38:33 --> 00:38:35

رضي الله تعالى عنه And he was a

00:38:35 --> 00:38:37

shaheed On the day of Yamama Already wearing

00:38:37 --> 00:38:40

the shroud of shahada And already having applied

00:38:40 --> 00:38:44

to himself The hanout The scent of the

00:38:44 --> 00:38:46

deceased believer May Allah subhanahu wa ta'ala

00:38:46 --> 00:38:48

Be pleased with him And accept him as

00:38:48 --> 00:38:50

a martyr In accordance with The promise of

00:38:50 --> 00:38:54

the Prophet ﷺ Allahumma ameen But it's not

00:38:54 --> 00:38:58

over One of the strangest cases So we

00:38:58 --> 00:39:01

say that khul'a The case of khul

00:39:01 --> 00:39:04

'a The divorce initiated by the woman The

00:39:04 --> 00:39:06

first legal precedent we have is from The

00:39:06 --> 00:39:10

story of Thabit ibn Qais He also has

00:39:10 --> 00:39:15

a story after his death That legally gave

00:39:15 --> 00:39:18

the scholar Something to ponder upon So here's

00:39:18 --> 00:39:21

what happens After he was martyred After he

00:39:21 --> 00:39:24

was martyred He shows up in a dream

00:39:25 --> 00:39:28

To one of the Muslims And he says

00:39:28 --> 00:39:32

to this dream He says in this dream

00:39:32 --> 00:39:35

to this Muslim He says that I had

00:39:35 --> 00:39:38

my armor on that day I had my

00:39:38 --> 00:39:39

shield on that day My dir'a on

00:39:39 --> 00:39:43

that day And he says that one of

00:39:43 --> 00:39:45

the men Picked it up One of the

00:39:45 --> 00:39:48

men picked up my shield After Yamamah Because

00:39:48 --> 00:39:49

he was struck on a horse And he

00:39:49 --> 00:39:51

fell from his horse And his shield fell

00:39:51 --> 00:39:54

So one of the men picked up my

00:39:54 --> 00:39:58

shield And he says إِنَّهَا فِي قَدْرٍ تَحْتَ

00:39:58 --> 00:40:02

إِيكَافٍ بِمَكَانِ كَذَا وَكَذَا He said listen It

00:40:02 --> 00:40:05

is right at this place Under a pot

00:40:05 --> 00:40:09

in this house So he gives him in

00:40:09 --> 00:40:11

the dream The exact location of his shield

00:40:11 --> 00:40:15

And he says What I want you to

00:40:15 --> 00:40:17

do Is I want you to go to

00:40:17 --> 00:40:18

Khalid ibn Walid رضي الله تعالى عنه Because

00:40:18 --> 00:40:21

he is the commander of the army And

00:40:21 --> 00:40:23

tell Khalid رضي الله تعالى عنه What I

00:40:23 --> 00:40:26

just told you And tell Khalid to go

00:40:26 --> 00:40:29

to خليفة رسول الله صلى الله عليه وسلم

00:40:29 --> 00:40:32

أبو بكر الصديق رضي الله تعالى عنه And

00:40:32 --> 00:40:35

tell Abu Bakr This is a very specific

00:40:35 --> 00:40:38

dream Tell Abu Bakr That my shield is

00:40:38 --> 00:40:39

in the house of so and so And

00:40:39 --> 00:40:41

it is under the pot of this man

00:40:41 --> 00:40:44

And the man presumably would have taken it

00:40:44 --> 00:40:45

Because he thought it was one of the

00:40:45 --> 00:40:48

spoils of war And SubhanAllah In the dream

00:40:48 --> 00:40:50

he says I have a debt to pay

00:40:50 --> 00:40:53

I owe so and so some money Ask

00:40:53 --> 00:40:56

Abu Bakr الصديق رضي الله تعالى عنه To

00:40:56 --> 00:41:00

retrieve that shield And then to sell it

00:41:00 --> 00:41:01

And then to use that money to pay

00:41:01 --> 00:41:04

off my debt It is a long dream

00:41:04 --> 00:41:08

Long narration Very detailed Very specific So Khalid

00:41:08 --> 00:41:09

رضي الله عنه Comes to Abu Bakr الصديق

00:41:09 --> 00:41:11

رضي الله عنه He says look One of

00:41:11 --> 00:41:13

my warriors saw Thabit ibn Qays In a

00:41:13 --> 00:41:15

dream And this is what he said He

00:41:15 --> 00:41:18

said my shield is gone And it's in

00:41:18 --> 00:41:20

the house of so and so Under the

00:41:20 --> 00:41:23

pot Exactly in this location And Khalid رضي

00:41:23 --> 00:41:25

الله عنه says Thabit's shield was not found

00:41:25 --> 00:41:27

amongst us Meaning like his shield was indeed

00:41:27 --> 00:41:29

missing And he had a very prominent shield

00:41:29 --> 00:41:31

رضي الله تعالى عنه That he used to

00:41:31 --> 00:41:33

go to war with So Abu Bakr الصديق

00:41:33 --> 00:41:36

رضي الله تعالى عنه Said I don't see

00:41:36 --> 00:41:39

this except as Allah SubhanAllah Is sending us

00:41:39 --> 00:41:41

a message through Thabit They went to the

00:41:41 --> 00:41:43

house of that man Looked right under that

00:41:43 --> 00:41:45

pot And they found the shield of Thabit

00:41:45 --> 00:41:47

ibn Qays رضي الله تعالى عنه Abu Bakr

00:41:47 --> 00:41:53

الصديق رضي الله تعالى عنه Basically You know

00:41:53 --> 00:41:55

Sold it Took the money Paid off his

00:41:55 --> 00:41:57

debt And they say that this is the

00:41:57 --> 00:42:00

only case The legal precedent Of a wasiyah

00:42:00 --> 00:42:03

Of a will That was given through a

00:42:03 --> 00:42:05

dream Was Thabit ibn Qays رضي الله عنه

00:42:05 --> 00:42:07

And Abu Bakr الصديق رضي الله تعالى عنه

00:42:07 --> 00:42:10

Because Abu Bakr acted upon that dream And

00:42:10 --> 00:42:12

found it to indeed be the case رضي

00:42:12 --> 00:42:14

الله تعالى عنه And so as Ibn Qayyim

00:42:14 --> 00:42:16

رحمه الله said The only dead man's will

00:42:16 --> 00:42:18

who was fulfilled Like we don't know of

00:42:18 --> 00:42:21

another narration like this Where a dead man

00:42:21 --> 00:42:23

showed up And gave a will And the

00:42:23 --> 00:42:25

khalifa acted upon that will Like Abu Bakr

00:42:25 --> 00:42:27

صديق رضي الله عنه did And found it

00:42:27 --> 00:42:30

to indeed be true رضي الله تعالى عنه

00:42:30 --> 00:42:33

And subhanAllah After he passed away And after

00:42:33 --> 00:42:36

he was a shaheed All of his children

00:42:37 --> 00:42:40

Were shuhada In Waq'at al-Hara Which

00:42:40 --> 00:42:43

was the massacre of al-Madina Al-Munawwara

00:42:43 --> 00:42:44

The one that Anas ibn Malik رضي الله

00:42:44 --> 00:42:47

تعالى عنه Lost most of his descendants through

00:42:47 --> 00:42:50

So all of his children Were also shuhada

00:42:50 --> 00:42:52

on that day Muhammad and Abdurrahman and Zaynab

00:42:52 --> 00:42:54

And so on and so forth May Allah

00:42:54 --> 00:42:56

subhanahu wa ta'ala accept them all As

00:42:56 --> 00:42:58

shuhada And be pleased with them all And

00:42:58 --> 00:43:01

be pleased with Thabit ibn Qays رضي الله

00:43:01 --> 00:43:02

تعالى عنه And be pleased with all the

00:43:02 --> 00:43:04

companions Of the Prophet صلى الله عليه وسلم

00:43:04 --> 00:43:09

And the shuhada May Allah gather us with

00:43:09 --> 00:43:10

them May Allah gather us with them InshaAllah

00:43:10 --> 00:43:13

ta'ala next week we will continue Along

00:43:13 --> 00:43:15

the same lines And talking about this noble

00:43:15 --> 00:43:17

set of companions وصلى الله وسلم وبركة على

00:43:17 --> 00:43:20

نبينا محمد وعلى آله وصحبه أجمعين

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