Omar Suleiman – Tested Like The Prophets Uk Tour Wembley Stadium
Omar Suleiman – Tested Like The Prophets
AI: Summary ©
The importance of identifying the ingredients needed to build a successful vehicle and the potential consequences of a collision is emphasized. The speakers stress the importance of being aware of laws and collision laws, being honest, and embracing the concept of a "here after" to achieve success. The importance of testing behavior and emotions to determine one's worth and building a life to achieve goals is emphasized.
AI: Summary ©
السلام عليكم ورحمة الله وبركاته أعوذ بالسماع من
الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله
رب العالمين ولا عدوان إلا على الظالمين ولا
عاقبة للمتقين اللهم صلي وسلم وبركة على عبدك
ورسولك محمد صلى الله عليه وسلم وعلى آله
وصحبه وسلم تسليمًا كثيرًا Have you all ever
seen when they're testing a car before that
car goes to market the crash tests where
they run that car into a hypothetical accident
over and over and over again سبحان الله
it's one of the incredible things to witness
if you watch the way that a vehicle
is made and before the manufacturer can put
anything out on the market they have to
simulate like a thousand car accidents and much
more so that they can trust that that
vehicle is going to meet a certain rating
and then the vehicle hits the market and
it gets a grade and you guys are
like what are you doing talking about vehicle
ratings at this time of the night follow
me for a moment it gets a grade
and the idea is not that you hope
that that car will ever have an accident
but that if an accident was to happen
that it would hold up to a certain
extent and that it wouldn't break and that
the driver and the passenger would be safe
stay with me you're a car manufacturer you
put the car out before anyone purchases the
car that car has been in multiple accidents
so that you know that you're purchasing a
reliable vehicle that can withstand a certain level
of collision your hope is that the car
never actually has that collision but your trust
is in that rating that this is the
safest car on the market that it's built
to be able to withstand this hit over
and over and over again if you were
a car and you had a rating based
upon how you fare in collisions what would
you rate yourself on a scale of 1
to 10 I want to take that back
to a hadith of the prophet where the
messenger of Allah mentions أشد الناس بلاء الأنبياء
the most tested people in the world are
the prophets but then he uses a different
terminology صلى الله عليه وسلم to describe who
else is tested عليه الصلاة والسلام he says
ثم الأمثل فالأمثل and then those that are
closest to them those that are closest to
them closest to them here is not referring
to proximity of time it's an amazing hadith
when you compare it to another famous hadith
where the prophet صلى الله عليه وسلم said
the best of generations are قرني my generation
ثم الذين يرونهم and then those that followed
that Allah has allocated righteousness disproportionately in this
ummah certainly in the first generations of Islam
with the pious predecessors and the companions around
the prophet صلى الله عليه وسلم are the
best generation of Islam so the best generation
is my generation and then that which follows
immediately and then that which follows immediately compare
that to this hadith where it's not about
time it's not about the proximity of generation
that the most tested of people are the
anbiya, are the prophets ثم الأمثل فالأمثل it
puts some perspective to what we're witnessing in
the people of Gaza when we say who
are these people they don't feel quite real
because I know that if I was tested
with even a fraction of what they've been
tested with my collision rating would not be
able to survive I would crumble sooner I
don't think I would have made it that
far with those circumstances and so the proximity
here is الأمثل فالأمثل those that are closest
to the prophets in what?
الأشرف فالأشرف the most noble the closest to
the prophets in nobility the closest to the
prophets in character the closest to the prophets
in faith can expect a disproportionality of test
a disproportionality of trial and the prophet صلى
الله عليه وسلم said يُبتَلَ النَّاسُ عَلَى قَدْرِ
دِينِهِمْ people are tested in accordance with their
faith and so the one who has stronger
deen will face stronger tests and the one
who is weaker in faith will have weaker
tests you know it kind of put some
perspective to that idea of لا يُكلِّفُ اللَّهُ
نَفْسًا إِلَّا وَسْعَهَا Allah does not burden a
soul beyond its scope even though the primary
intended meaning of this ayah is that the
شريعة the legislation that we have does not
burden us beyond our scope that Allah سبحانه
وتعالى has given us what is reasonable, what
is practical what doesn't push us beyond what
is humanly reasonable while pursuing Allah سبحانه وتعالى
while pursuing the divine but there is of
course an implied benefit as well that Allah
does not burden a soul beyond its scope
but just because Allah doesn't burden a soul
beyond its scope doesn't mean that Allah will
not push you to the limits of your
potential and when you see people being tested
in ways that you could not imagine for
yourself nor that you necessarily want for yourself
and somehow passing that test and you compare
their slate of tests to your tests this
hadith can give you some context what's your
collision rating if you were run into a
wall over and over and over again at
what point does the airbag pop at what
point do the windows collapse at what point
are you shattered what's your collision rating and
how do I even prepare myself for something
like that because the answer is not to
ask Allah for more tests just like the
answer is not to wish for your car
to get in an accident it's not the
answer here the answer is to identify the
ingredients that build that vehicle to that place
that make you sturdy and I want you
to remember this and I recognize that it's
late but pay attention to this idea there
are two ways in life that you will
be manufactured you will be constructed you will
be constructed with character and you will be
constructed with circumstance Allah subhanahu wa ta'ala
will build you through your character and Allah
subhanahu wa ta'ala will build you through
circumstances and conditions that you did not ask
for there is the voluntary undertaking of construction
of yourself and then there is the involuntary
conditions that Allah subhanahu wa ta'ala will
put you through to bring you to a
certain level and many times we don't identify
the connection between character and circumstance and so
what I want you to do is think
about this ayah from the Quran that many
of us have heard in multiple contexts almost
all of them divorced from the original context
Allah subhanahu wa ta'ala says لَقَدْ كَانَ
لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ
يَرْجُ اللَّهَ وَالْيَوْمِ الْآخِرِ وَذَكَرَ اللَّهَ كَثِيرًا that
verily you have in the messenger of Allah
Sallallahu alayhi wasallam an excellent example for the
one that desires Allah that seeks Allah in
the last day and that remembers Allah often
three ingredients are given here to the character
of the Prophet Sallallahu alayhi wasallam لِمَنْ كَانَ
يَرْجُ اللَّهَ for the one who wants Allah
who wants the day of judgment and who
remembers Allah frequently think of these three ingredients
in the capacity of character building a lot
of times you hear this hadith being referenced
and it's referenced to tell you about the
importance of smiling like the Prophet Sallallahu alayhi
wasallam smiled and indeed smiling is a sunnah
it's referenced to tell you to be merciful
in familial contexts like the Prophet Sallallahu alayhi
wasallam was merciful and indeed we should be
merciful with our family and with our relatives
no doubt about it it's referenced with mannerisms
and indeed the messenger of Allah Sallallahu alayhi
wasallam had the most refined and perfect of
manners Sallallahu alayhi wasallam I really want you
all there's like 15,000 people here say
Sallallahu alayhi wasallam Allahumma salli wasallam wa baraka
ala nabina Muhammad every time you hear his
name it will only increase you in your
rank when you say Sallallahu alayhi wasallam and
so yes if you were to read the
shama'il of the Prophet Sallallahu alayhi wasallam
you would see that he perfects every small
mannerism but there are ingredients that are mentioned
here and these three ingredients are so crucial
to both character and circumstance why?
liman kana yarjul la because if you don't
seek Allah then you may be seeking other
than Allah and that could be shirk that
could be the most disqualifying disease of all
which is to associate a partner with Allah
wal yawm al akhir if you're not seeking
the hereafter but you're seeking this dunya instead
you're seeking this world instead then your good
qualities will only be exercised to the extent
that they bring material benefit here and that
bears the fruit of hypocrisy and if you
are seeking this world wa dhakarallaha kathira remembering
Allah frequently if when you do good deeds
or you exert good qualities or exhibit good
qualities you do that for the mention of
other than Allah subhanahu wa ta'ala then
you are placing in your heart the disease
of riya the disease of showing off to
want to be remembered and praised by other
than Allah subhanahu wa ta'ala so these
three ingredients have three counterparts they all keep
out a particular disease shirk, nifaq, riya they
remove the diseases that corrupt even good characteristics
and eventually those diseases start to show themselves
even in those good qualities so in terms
of character building what makes the Prophet sallallahu
alayhi wasallam so beautiful in regards to the
qualities that he showed to other people is
that he showed those qualities to other people
for the sake of Allah and that's why
even when there was nothing that would make
the human being the person in front of
him sallallahu alayhi wasallam deserving of his excellent
qualities he still exhibited them with excellence because
he was pursuing Allah subhanahu wa ta'ala
not that person in front of him what
makes the Prophet sallallahu alayhi wasallam character so
beautiful and in fact is at the heart
of sitq the heart of truthfulness is that
the Prophet sallallahu alayhi wasallam did not want
a reward in this life for the good
qualities that he exhibited but he sought the
reward of the hereafter instead what makes the
Prophet sallallahu alayhi wasallam character so beautiful is
he did not give himself the nicknames of
as-sadiq al-ameen the honest one and
the truthful one he didn't tell people to
refer to him in a certain way sallallahu
alayhi wasallam but those qualities became undeniable and
undetachable from the mention of the name Muhammad
sallallahu alayhi wasallam because the Prophet sallallahu alayhi
wasallam sought the praise of Allah azawajal and
not the praise of the people now I
want you to think about in our situation
let's say you're honest let's say you're trustworthy
let's say that you show good qualities but
you show good qualities only to the extent
that they have worldly benefit eventually a little
bit of a collision will expose the insincerity
of those good qualities will expose the insincerity
of that good character may Allah subhanahu wa
ta'ala protect us Allahumma ameen eventually the
character will be exposed and it will show
itself to be for other than Allah subhanahu
wa ta'ala لَقَدْ كَانَ لَكُمْ فِي رَسُولِ
اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُ اللَّهَ وَالْيَوْمِ
الْآخِرِ وَذَكَرَ اللَّهَ كَثِيرًا the three ingredients is
if you're pursuing the character of the Prophet
sallallahu alayhi wasallam you're not pursuing the qualities
of the Prophet sallallahu alayhi wasallam to be
loved by the people the way that the
Prophet sallallahu alayhi wasallam was loved by the
people because he was loved by the people
if you're pursuing the character of the Prophet
sallallahu alayhi wasallam you're not pursuing the character
of the Prophet sallallahu alayhi wasallam to be
praised by the people because he was praised
by the people for those characters sallallahu alayhi
wasallam but you have to interrogate yourself and
ask yourself do I have the same motivations
that the Prophet of Allah sallallahu alayhi wasallam
had do I want what the Prophet sallallahu
alayhi wasallam wanted do I intend as the
Prophet sallallahu alayhi wasallam intended am I refining
for the same reason that the Prophet sallallahu
alayhi wasallam was in constant refinement alayhi salatu
wassalam and perfecting the perfect sallallahu alayhi wasallam
while we are inherently imperfect do I have
his intentions do I have his motivations and
subhanAllah there is another ayah that stands almost
entirely in exposure of the opposite of this
ayah Allah azawajal says inna allatheena la yarjuna
liqa'ana waradu bilhayati al-dunya watma'annu
biha wallatheena hum an ayatina ghafilun those who
do not wish to meet us they don't
want to meet Allah subhanahu wa ta'ala
so the opposite of liman kana yarjullah the
one who wants Allah subhanahu wa ta'ala
is the one who hopes to never meet
Allah subhanahu wa ta'ala they're hoping that
there is no God that will hold them
accountable they're hoping that there is no God
to meet and instead of desiring the hereafter
inna allatheena la yarjuna liqa'ana waradu bilhayati
al-dunya they are pleased with the life
of this world they're trying to create a
paradise for themselves in this world watma'annu
biha wallatheena hum an ayatina ghafilun and those
who turn away from our ayat is the
parallel of wadhakarallaha kathira the one who remembers
Allah frequently the believer remembers Allah frequently this
person turns away from the signs and the
verses and the mention of Allah subhanahu wa
ta'ala three traits that are the three
ingredients of hypocrisy compared to the three ingredients
of a person who wants to be a
follower of the prophets now here's the thing
Allah will test you Allah will build your
character and then He will test you in
that character and that can elevate your rating
or it can expose a faulty construction and
we ask Allah subhanahu wa ta'ala that
what we face in life only brings out
more beauty and a greater reward in the
afterlife Allahumma ameen what is the original context
of this verse when you think of the
character of the prophet sallallahu alayhi wa sallam
this verse is in surat al ahzab and
it's situated between a condemnation of the hypocrites
who found every excuse to not struggle alongside
the prophet sallallahu alayhi wa sallam and a
praise of the believers who stood with the
prophet sallallahu alayhi wa sallam despite everything and
even if the circumstance did not allow them
to be with the prophet sallallahu alayhi wa
sallam just a few ayat after من المؤمنين
رجال صدقوا معاهد الله علي from the believers
are those who are truthful to the covenant
of Allah منهم من قضى نحب ومنهم من
ينتظر وما بدلوا تبديل they have such strong
resolve they would tell the prophet sallallahu alayhi
wa sallam we missed badr but if we
were there in badr we would have been
by your side and if Allah gives us
another chance we will be by your side
they hated that the circumstance where they could
have proven their character missed them whereas the
hypocrites were trying to find a way to
wiggle their way out of any circumstance that
would make them uncomfortable Allah azawajal places this
characteristic of the prophet sallallahu alayhi wa sallam
here this declaration here meaning what?
when you look at the example of the
prophet sallallahu alayhi wa sallam look at the
example of his struggle sallallahu alayhi wa sallam
why would he struggle the way that he
struggled what caused the prophet sallallahu alayhi wa
sallam to endure pain in ways that most
human beings could not endure why would the
prophet sallallahu alayhi wa sallam find the energy
to keep going after Ta'if to keep
going after Khadija radiyallahu anha died to keep
going after Abu Talib died after they put
intestines on his back, after they massacred his
followers, after they ran him out, how did
he still find resilience sallallahu alayhi wa sallam
what brought the prophet sallallahu alayhi wa sallam
back to the battlefield over and over and
over again what brought the prophet sallallahu alayhi
wa sallam to the front lines when the
battle would rage and it would be most
difficult and Allah is saying those
same ingredients drove that behavior from the prophet
sallallahu alayhi wa sallam in those moments of
hardship and difficulty he wanted Allah more than
any other human being has ever wanted Allah
he wanted the pleasure and the reward from
Allah subhanahu wa ta'ala more than any
other human being has ever wanted the pleasure
or the reward from Allah subhanahu wa ta
'ala and he remembered Allah in quality and
quantity more than anyone else would remember Allah
subhanahu wa ta'ala and so you know
what that looks like and it's really interesting
because the two battles that Allah azawajal exposed
the hypocrites through were the ones that had
the least casualties had only a handful of
people that passed away from the believers which
Allah azawajal revealed exposing the hypocrites the exposure
didn't actually materialize in the full front battle
that it was supposed to be according to
calculations because they went out, they marched out
and it didn't actually materialize in the battle
so the hypocrites were exposed ironically through the
two battles that didn't lead to many casualties
but they found excuses to not be there
they made every excuse to not be there
with the Prophet sallallahu alaihi wasallam they failed
the test, Allah azawajal exposed them now think
of the believers that were in the trench
with the Prophet sallallahu alaihi wasallam and the
Prophet sallallahu alaihi wasallam rises up covered in
dirt and if you want to know what
it looks like to have the whole world
shutting in your face and everything closing in
on you look at the people of Gaza
and imagine the hisar the blockade of Medina
the attempted genocide on Medina the starvation of
Medina the fear that they could be attacked
from any one of these openings and the
Prophet sallallahu alaihi wasallam rises covered in dirt
covered in mud because he's digging harder sallallahu
alaihi wasallam stones tied to his stomach because
he's not eating sallallahu alaihi wasallam and he
says Allahumma laAAeesha illaAAeeshu alaakhirah Allahumma laAAeesha illaAAeeshu
alaakhirah O Allah there is no life except
for the life of the hereafter laqad kana
lakum fee rasoolillahi uswatun hasana liman kana yarjul
laa wal yawm al aakhir pursuing Allah pursuing
the hereafter he looks out says O Allah
there is no life except for the life
of the hereafter I'm pleased O Allah I'm
pleased with what you have decreed in this
regard remembers Allah s.w.t frequently you
know when you get struck by a tragedy
when you get put in a difficult circumstance
there is a phrase that you are to
say as soon as it happens it is
alhamdulillah alhamdulillah in good times alhamdulillah in bad
times الذين يذكرون الله قياما وقعودا وعلى جنوبهم
الذين يذكرون الله قياما وقعودا وعلى جنوبهم those
that remember Allah s.w.t standing, sitting
and laying down those that remember Allah s
.w.t in good times and in hard
times there is a verbalization of that because
these people have accustomed their tongues accustomed their
hearts to remembering Allah so frequently that no
matter what hits them they immediately go back
and they remember Allah s.w.t alhamdulillah
لا إله إلا الله الله أكبر at all
times, dhikr to them is like drinking water
it's like breathing, it comes so naturally and
so imagine you being in the trance with
the Prophet s.a.w would the Prophet
s.a.w look at you and say
اللهم لاعيش إلا أعيش الآخرة فأغفر للأنصار والمهاجرة
so forgive oh Allah there is no life
except for the life of the hereafter so
forgive the Ansar and forgive the Muhajireen would
the Prophet s.a.w make that dua
for you would you find yourself in the
situation of making excuses or would you find
yourself alongside the Messenger of Allah s.w
.t and embracing the collision embracing it as
it comes again you don't manufacture the car
with the hopes that it gets in an
accident you don't seek the test and the
trial but you prep yourself for that moment
you prep yourself for that collision how?
by embracing the ingredients and so as you're
in every situation in your life you ask
yourself am I pursuing Allah or am I
pursuing someone else am I hoping for the
hereafter am I hoping for something in this
dunya and am I remembering Allah or am
I remembering other than Allah s.w.t
in these moments that I am in now
let me bring it back to the people
of Gaza and to what this means for
us I want you to appreciate for a
moment that the people of Gaza are not
attached to the outcome of worldly victory in
fact take a step back and recognize that
those who are struggling for a free Palestine
are not attached to the outcome of a
free Palestine because they're not struggling for Palestine
they're not struggling for Palestine they're struggling for
Allah s.w.t they don't attach themselves
to worldly victory to the point that they
would be disappointed by everything that happens along
the way and that's why when shahada comes
to them when they lose their lives they
are pleased with that outcome because they are
those people who are pursuing Allah pursuing the
hereafter and remembering Allah s.w.t frequently
and it doesn't remove anything in terms of
their haybah anything in terms of the awe
and the presence that they have, it doesn't
remove anything in terms of the amount of
struggling and striving that they do they strive
hard but they believe in Allah s.w
.t and they believe in Allah's reward and
they're seeking Allah's reward and here's something else
I want you to appreciate for a moment
and really try to absorb this inshallah ta
'ala when the people of Gaza make dua
and when these people make dua for Palestine
they have no doubt in the ability of
Allah s.w.t to open up Palestine
for them tomorrow to give them freedom and
liberation tomorrow but as much as they believe
in Allah s.w.t's ability and power
to be able to give that to them
tomorrow, they believe just as much in Allah's
wisdom and Allah s.w.t's knowledge in
withholding that worldly victory to their benefit and
to their elevation in the hereafter and so
their trust is there for Allah s.w
.t in the midst of their test, when
I'm making dua in the midst of my
test I don't in any way question Allah
s.w.t's ability to answer that test,
but what is my motivation in life as
a whole, not just my motivation for that
dua you desperately want Allah s.w.t
to open a door for you here but
what is it that you have presented towards
the eternal door of Jannah, to get yourself
there, and so what does this mean for
us right now do we seek test do
we seek trial no, but you know what
we do do we embrace discomfort for the
sake of Allah s.w.t we embrace
discomfort for the sake of Allah s.w
.t we find ways to voluntarily struggle for
the sake of Allah s.w.t we
find ways to strive and make ourselves uncomfortable
for his sake so that should Allah s
.w.t put us in a situation where
we are made more uncomfortable than perhaps any
of us could imagine then we're pleased we
embrace it we've built the resilience because the
car can hit a harder wall at a
faster pace, because you're testing that car in
ways that Allah s.w.t is pleased
and so when you hear Mu'adh r
.a or Abu Darda r.a saying that
had it not been for the long days
of fasting and had it not been for
the long nights of standing and had it
not been for the struggle for Allah s
.w.t then we would wish for death
instead that the thing that we would miss
most in this world is struggling for the
sake of Allah s.w.t then what
do you think is the state of that
person when they actually meet Allah s.w
.t on the day of judgment that Ya
Allah I love to please you and I
love to struggle for you and I'm preparing
myself for that meeting with you and I'm
willing to frame the entirety of my life
in that meeting with you because I don't
live for this world and so I'm not
going to condition my belief in you with
how you treat me in this world in
accordance with how I want now here's what
I also want us to appreciate dear brothers
and sisters we hate tests we hate trial
but sometimes Allah s.w.t will build
us through that test and that trial in
ways that we just could not do through
our own individual test and trial and sometimes
Allah s.w.t will raise you in
rank through test and trial in ways that
you could not have done through your voluntary
worship I want to walk you through an
alternate world where Khalid Nabhan Abu Diya the
soul of our soul is a man who
lives in an affluent area he prays Fajr
everyday in the masjid he reads Quran he
invites people to worship Allah s.w.t
he has an incredible and beautiful smile but
he's never tested the way that we know
that he was tested he lives and dies
that same old man do you think that
his rank on the day of judgement would
be the same do you think that he
would meet Allah s.w.t with the
amount of good deeds with the amount of
people whose lives have been transformed around the
world including Muslims because of him do you
think he still has the same maqam the
same rank now here's the thing the car
doesn't have to get in the car for
accidents the vehicle doesn't actually have to hit
but if the vehicle is built to withstand
for the sake of Allah s.w.t
then surely Allah s.w.t will reward
accordingly and I know that for so many
of us we're in the midst of that
test and that trial and you're going through
a hardship and you're waiting for that hardship
to go away and I want to leave
you with this message don't be so hasty
for the test to flee you to where
you don't take advantage of the test as
you're living it what do I mean by
that your du'as when you're being tested
they're different your closeness to Allah s.w
.t when you're being tested is different where
your thoughts are the quality of what you
exert for the sake of Allah s.w
.t is different and so while you're hoping
for Allah s.w.t to quickly bring
about relief and ease you might be missing
out on the reward of the presence that
reward that is with you right now if
you were to go to the people of
Gaza on the day of judgment and ask
them would you want to come back to
this dunya and go through what you went
through or be spared we already know that
the shaheed would want to come back to
this life not so they can have an
easier life so that they could go through
that shahada over and over and over again
for the sake of Allah s.w.t
because of what they saw of Allah's generosity
because of how Allah treated them and so
let's not be under any illusion that anyone
is not going to receive the full reward
that Allah s.w.t has promised them
inna wa'dallahi haqq verily the promise of Allah
s.w.t is true and this is
what our enemies will never understand about us
the zionists have to try to exert their
* here they have to try to win
it all here because they know that they're
losers in the hereafter that they don't even
know really exists they have to try to
build it here because they've left nothing but
ruins for themselves there they don't understand the
concept of our debt are in paradise and
your debt are in hellfire and so they
live miserable even when they are under the
illusion of power whereas our brothers and sisters
live fulfilled even when they are under the
boot of oppression because they know they know
go back to the three ingredients laqad kana
lakum fee rasoolillahi uswatun hasana liman kana yarjul
laah wal yaum al aakhir wadhakara allaha kathira
how badly do you want Allah in your
prioritization how much do you factor the hereafter
over this dunya and then how often do
you remember Allah s.w.t rather than
seeking the remembrance and the mention of someone
else if you cast your qualities in those
three regards then whether you are in ease
or in hardship you are in a constant
state of elevation don't lose hope in Allah
s.w.t's promise don't lose hope in
Allah's mercy but at the same time build
yourself to an added layer of potential through
engaging in voluntary discomfort for the sake of
Allah s.w.t I end with the
one story of our mother or the sister
of our mother Asma bint Abi Bakr radiAllahu
ta'ala anha wa an abiha and when
Abdullah ibn Umar radiAllahu anhuma wanted to go
and offer her condolences over the crucifixion of
her son Abdullah ibn Zubair radiAllahu ta'ala
anhuma she said how could I not be
patient when Yahya the son of Zakariya was
beheaded and his head gifted to an adulteress
how could I not be patient with what
Allah s.w.t has struck me with
you want to be with the Prophet s
.w.t you want to be with the
Prophets you want to be like the Prophets
then seek to have the motivations of the
Prophets and if Allah s.w.t finds
you to be that sturdy vehicle then it
doesn't even matter if your car ever actually
gets into that collision because Allah s.w
.t already knows what you're made of and
He knows what's in your heart may Allah
s.w.t build us in a way
that is pleasing to Him and may Allah
s.w.t grant us the best of
this life and the next and may Allah
s.w.t allow our brothers and sisters
under oppression to pass their test and allow
us to pass the test of being with
them in their oppression and being a source
of alleviation for them in their oppression and
may Allah s.w.t forgive us for
our shortcomings in regards to Him, in regards
to ourselves, in regards to our brothers and
sisters Allahumma ameen barakAllahu feekum wa salamu alaikum
wa rahmatullahi wa barakatuh