Omar Suleiman – Ramadan 2016 – Quran 30 for 30 – Day 4

			So now I want to lie to everyone. So now I'm the last law to Islam or not also the law on it only he
was like me, he women were there. So I literally just ran into my my house. And I'm just catching my
breath after, after coming from the airport, it's probably a very emotional day. And, you know,
going coming from the janazah of Muhammad Ali Fulani, and obviously, I'm going to summarize the
gist, but I just want everyone to remember him and his family and your dads. And Subhanallah if you
read the post that I wrote, you know, I literally wrote that on the way home and one of the things
that I really want to emphasize to people is that, you know, without without being too well
		

			actually, I'm going to be very explicit that people are so focused on the selfies and getting
selfies with the casket and just, you know, proving to the world that they were there
		

			that sadly, there wasn't much time for reflection it didn't feel like a janazah in many ways. And
you know, it's important for us to remember the place that this man has in our own mind the things
that he's done for us and obviously
		

			the fact that we have to be very very very you know, conscience about where we are, who we are, you
know, and what the occasion is, but I don't want to rant too much about that at all. I just want
everyone to make dua for him inshallah make do out for him make that for his family. May Allah have
mercy on him and accept all the good that he did for this ummah and did for humanity, I mean, last
time make it easy for his for his family alum I mean, so anyway, we move on now to just five
inshallah, so this just is actually going to be entirely inserted to Nisa entirely in the fourth
sudo, which is the sort of the women it's from verse 24, to 147 have certainly sat now, and
		

			certainly sat is very interesting. The prophets I seldom used to read this surah after certain
bucket on his dm Actually, he read a book huddle, and he sat and then earlier on so it's 177 verses,
it's actually the longest surah of the Quran in regards to the number of words that it has after
certain Bokassa. It's the second longest surah in the Quran. It's the most difficult to memorize, I
think if you ask any of the above, you know, we all struggled with sort of denisa everyone struggles
to at least it's a very tough sutra to memorize, because it obviously has a lot of law. And it moves
from the spiritual to the to the legal. So you know, you have the spiritual admonitions a common
		

			sort of buffet on how to Milan and now you have the legal rulings that come and certainly sauce. So
as we said, it's a continuation of the end of sort of early amaran, which is talking about the end
of the battle. It comes in the context of revelation immediately after the battle.
		

			And so it starts off verse 24, and SubhanAllah. It's very beautiful that a lot in this in this
sutra, which contains so much law and so much legislation actually gives us the purpose of the
legislation from verse 26 to verse 28. In 26, Allah subhana wa tada says, you read the law, holy
obey in electron, we have Dr. concernant, alladhina in public Cumbria to guard a Kamala or anyone
hacking, that Allah wants to make clear for you the lawful from the unlawful and guide you to the
good practices of those that came before and to accept your repentance and a lot is all knowing and
all wise. So a last kind of data says that he wants to make things clear for us he wants to he wants
		

			the path not to be ambiguous. He wants it to be clear. And just as a loss of Hannah Montana
admonishes us from
		

			you know, from over indulging in or he admonishes Atilla Kitab, I'm sorry. He admonishes the people
of the book for their faults Allah subhanaw taala says he wants to guide you to the good things that
they did so that you can understand the good sunon that they left behind as well. So to focus on not
just the bad of the previous nations, but to focus on the good as well. And Allah Subhana Allah
wishes to accept your repentance and Allah is all knowing, and all wise, then after that loss
penalty, it says, Well law who you lead to and youtuber and income, so And Allah wants to accept
your repentance. It's very beautiful that Allah subhanaw taala reiterates this twice, within two
		

			ions. Allah wants to accept your repentance, Allah Subhana Allah to Allah wants to forgive you. So
Allah wants to make things clear for you. He's making the path clear for you. And the goal of making
that path clear for you is not the to stumble. A loss of Hannah Montana wants you to make it past
it. He wants you to walk that path in the right way. A loss of manhood to Allah wants to see you
succeed. You have a Lord that is merciful, whose mercy has preceded his anger by his own
prescriptions of how to bow to Ana. So Allah has guided you to the path he's shown you the path and
Allah wants you to succeed and cross the path
		

			successfully. And then our last panel says, you read the law and you have FIFA uncom. We're fully
funded in Santo Eva, and allow wants to lighten your difficulties because Allah knows that man was
created weak. So if you take these three, together, where alarm really gives us the purpose of law,
it's quite beautiful. The first one Allah wants to make it clear for you, there is no ambiguity. The
second thing, Allah subhanaw taala wants you to succeed, he wants to forgive you. The third thing on
the way to attaining that salvation and that forgiveness from Allah Subhana Allah, Allah wants to
make things easy for you on the way so he doesn't just want you to be forgiven in the hereafter and
		

			to attain salvation in the hereafter allowance to forgive a lost contact wants to lighten your
burden on the way so Allah has legislated something that's easy law you can be for long enough since
Allah was Aha, he doesn't burden you beyond your scope. And Mushaf potentially with TCP IP, this is
a principle in our in our, in our in our, in our jurisprudence, that hardship always gives way to
ease, okay, a bottle of wine to be held Mahabharat you know, necessity makes things that are
ordinarily prohibited, temporarily permitted. So last pantile wants to make things easy for you. The
law does not make things difficult on you, the law actually makes this life easier for you as well.
		

			What that means is what we'll find is that everything that Allah has legislated for us in this
world, though the ultimate goal of the law is to attain a lot of pleasure and success in the
hereafter. Allah subhanaw taala has made it for our own good in this world as well. Right? So a lot
of restricting us from alcohol, for example. Yes, it's to attain His pleasure and to attain this
success, but we can see the harmful effects of alcohol in our society. So a lot only restricts us
from things that are good for us and he lightens the burden from us a loss of hundreds Anna does not
want us to feel a sense of Michelle Carter feel a sense of burden and hardship with the law. So lost
		

			pantai summarizes in the sutra of law, what the purpose of the law is, and that's verses 26 to 28,
then Allah subhanaw taala I just want to go through some of these verses, verse 34, which is the
abused verse in the Quran. You know, some people call it the verse of abuse, it is truly the abused
verse in the Quran, where Allah Subhana Allah gives the procedure, if a person
		

			you know he has conflict with his spouse. So Allah Subhana horchata says that first you admonish,
then you refuse to share a bed, while * boo hon. And then you you know the translation is, you
strike them lightly, or you beat them lightly, or so and so forth. And this is truly an abused
verse. Why? Because the Prophet sallallahu alayhi wa sallam? This is a very short answer, by the
way, but this is the most precise answer. The Prophet sallallahu. wasallam is the manifestation of
the plan. And the prophets lie, some reached divorce with his wife have followed the law of title.
And the prophets lie some never struck any one of his wives. So wife beating is not something that's
		

			found in the world. And if you want to understand the Quran, you look at the prophets lysozyme you
do that throughout the poem so wildly Mohan would not mean to beat lightly or to strike. Rather, you
know, it seems a lot knows best that it's to strike an example and this was one of the moment
owczarek Rahim Allah to either sad or if not, then obviously, you know, a strike that's symbolic, or
whatever it may be. There was never a concept of domestic abuse or violence that is to be legislated
in the poor and the prophets lie some prohibited. And the Prophet sallallahu alayhi wa sallam
himself never did it, though he reached the stage of divorce of almost separating from his wife have
		

			settled the love of Allah. And so therefore this verse is truly the abused verse, okay, it truly is
the abused verse. And we ask Allah Subhana Allah to, to give us true understanding of the poor and
and to allow us to manifest it in our own lives. I mean, then in verse 36, there's a term. So the
first 35 verses of certain Isa relate to a nice that relate to women, which is why the chapter is
named sort of denisa verse 36, onwards for the rest of certainties that actually doesn't focus on
women's laws at all, but rather it goes into many different things. The last pantai says what would
the law what actually could be he she would be wildly daini Asana would be the quarterback at a time
		

			when Masaki when daddy the quarterback. Well, Jerry What?
		

			What john and gentlemen, I'm sorry, I'm blanking out.
		

			Well, so have you been Giambi? webinars Sabine one ma'am allocates a man Oh come in the Lucha you
have bultmann cannons done and for for our last panel data says and worship a lot and do not
associate anything with him
		

			until your parents do good and to your relatives and to your orphans and to the needy, and to the
near neighbor until the neighbor that's far away. So to the neighbor
		

			That's close to you and to the neighbor that's far away. The companion that's at your side, the
traveler, those whom your right hands possess. Indeed a loss of habitat does not like those who are
self deluding and boastful. So loss of habitat, it turns to a general rule of Assam across the board
that to show excellence to everyone, starting with your parents ending with a stranger, or a
wayfarer that you've never met before. Now, just to connect this to this to the app that came
before, if the Sunnah teaches us in Accra, buena Ola in Morocco, for those who are closest to our
most deserving of your good character and good behavior, then how can a loss penalty in the same
		

			breath, be saying to abuse women but then be good to the stranger and be good to the neighbor that
lives far away from you? It doesn't make sense, right? So this is a sutra that is teaching ersan
that's teaching a person to show excellence to the people around them. And then a last pantai says
in verse 41, by kafer, either jednom including the omitting be Shahid widget now the Kerala heart
without you shahida How will it be Oh Mohammed Salah, love it he was selling them, when we bring
upon every oma when we bring upon every nation a Shaheed a witness widget now because I know how old
are you shahida and we bring you a Muhammad sallallahu alayhi wa sallam as a witness upon all of
		

			them. So this idea here
		

			this idea here is that the Prophet sallallahu alayhi wa sallam is a witness upon all of mankind. Why
is this so important? And why is this so crucial for us to understand?
		

			The Prophet sallallahu alayhi wa sallam was one sitting with Abdullah and Massoud all the Aloha
know, and he said to have been rescued, read the Koran to me and they've been rescued *. Hola,
como la la De Anza. Do you want me to read to you, and it was revealed to you the Prophet sallallahu
alayhi wa sallam, he said I love to hear the Quran being recited by other than me, he loves to hear
it from his companions, particularly even Massoud who the Prophet slicin um, said whoever wants to
hear the recited fresh as the day that it was revealed. Let him listen to the recitation of Abdullah
and Massoud while the love of time seven Mr. Lupo the allow and who said that I started to recite to
		

			him sort of denisa he said until I reached this verse, verse 41. Okay, fair enough. And I'm
including the omit in visa he was getting big and hot without shahida How will it be, oh Muhammad
sallallahu alayhi wa sallam, that you know what when we bring upon every nation, a witness and we
bring you as a witness upon all of these different nations. He said that the prophets lie Selim put
his hand on my knee, and he said, Hasbrook stop. So I looked up, and I saw that his eyes Salalah
when he was selling, were flooded with tears, the tears were just running down. They were like
fountain faucets, panela literally, the tears coming down and wetting his beard. Why? Because the
		

			prophets lie, some understood the amount of the trust that's been given to him, that he will one day
have to bear witness upon all these nations that we're hearing about of any Islamic aid, and sort of
Bukhara, and of course, this nation of Muhammad Sallallahu wasallam and we ask a lot that the
prophets lie some is an intercessor for us on the Day of Judgment, rather than a witness against us.
And the beauty of this is that if you connect this to the previous Jews, were Allah subhanaw taala
says, that from the mercy of Allah subhana wa tada Linton at home, you have a natural leniency
towards the believers will come to have one holy they'll call me dan fogelman halleck and had you
		

			been rude and harsh hearted, they would have left you so a lot already testified to the mercy of the
prophets lie some of the love that He has for this oma in the previous years. And in this just a
loss of Hannah Montana mentioned the prophets license being brought as a witness upon us. Then if
you fast forward to verse 43, Allah Subhana Allah tells the believers not to approach the prayer
while they are drunk. And here you also have the ruling of tm mom, the legislation of tmo tambem is
when you don't have water, then you simply strike the surface you strike the dust with your hands
and you wipe your you know you wipe upon your face. Basically this you know, you can actually look
		

			it up somehow I did a video on quantum weekly A long time ago called it says necklace. It's a
beautiful, beautiful story with many lessons. The short version of it, the Sahaba were on a journey
or they were on an expedition. He saw the low on her last her necklace the prophets lie some held up
the entire caravan. They looked everywhere for that necklace, because of the delay they ran out of
water. So Allah subhanaw taala legislated the tmo which is if you don't have water, you can still
make law you can save the little water that you had for drinking and you can still make will do so
the you know or you can still do to mom in the place of Waldo and this connects to
		

			What a law some kind of data says 20 ions earlier you read the law What do you have Franco? Allah
wants to make things easy upon you. Allah is not interested in making things difficult upon you.
Allah wants to make things easy for you. So Allah does 20 after a loss of Hannah Montana saying he
wants to make things easy for you, a lot legislates for us the gift of tmo that when we don't have
water, or when water would be damaging to us or we have loans or whatever it may be, then we can opt
for tiamo instead. If you move on to verse 48, Allah subhanaw taala says in the law of Pharaoh and
you struck a VY of Roma, do ya Afro Medina dareka Nemanja Shah, what are you sick Billa he forgot if
		

			Tara if men are Lima last pantai says and indeed a lot does not forgive association with him, but he
forgives everything else for whom He wills. So a lot Will you read you and your toolbar icon 20
hours before it was kind of answered, Allah wants to forgive you. So last time I was saying Allah
will forgive anything except for shift except for associating a partner with him. Why? Because at
least you have to acknowledge a loss of hindsight and seek His forgiveness. So should by by
necessity, or you know, takes a person out of that acknowledgement. So last contract says he
forgives everything else you're doing as it kilimani a shot, he forgives everything else for whom He
		

			wills. And we ask Allah Subhana Allah to forgive us for all of our sins, the small, the large, the
public and the private ones. I love them. I mean, 10 out later, Allah Subhana Allah says in the La
Jolla, morrocan. And to Abdul anon at the earlier Allah, Allah commands you to render trusts, to
give back the trust to those whom they are due. And Allah Subhana Allah says, well, either he kept
on being a nasty and tackle more than if you judge between the people that you judge with justice,
connect that to the previous Jews and early on but on our last panel to Allah praised some of the
keytab some of the people of the book, men added kitabi men into men who became part and you add the
		

			he he like that from the people of the book or those that if you trust with a huge amount of wealth,
they will pay it back to you. And if you remember in the beginning of this journey, Allah subhanaw
taala mentioned the you know, the importance of learning from sooner Latina men publikum the
goodness of those who came before you as well. So here in the La Jolla, motoko Allah commands you
Omar, Mohammed Salah la vida, hersteller, to fulfill the trust and to to judge justly between the
people. And the last panettone says yeah, you enter the nominal lt or LA have a healthier old one
soon, what will remain calm Allah Subhana Allah says, Oh, you who believe, obey Allah and obey the
		

			messenger and obey those who have been given authority and the last antisense for internet tennis
action, fishy And Pharaoh Do you know law he was already in quantum, you know, Nabila. He when he
asked him last time says that if you if you have any disagreement, this is justice, if your judging
will either come from vain enough that you will put
		

			everything to the side to judge justly between the people. So when you judge between people, whether
it's your family members, or people that are closer to you, or you have an interest or an agenda,
whatever it may be, then you take things back to Allah, His Messenger and to the authority. And when
there is a dispute, you take it back to Allah and His Messenger sallallahu wasallam. And that is the
basis of your judgement, meaning you are being a person of justice, despite circumstances that make
it difficult for you to be just a loss of patterns out of them says in verse 65, six out later fell
out of the color you know, hotter you hacky mocha FEMA shadowbane some energy doofy unforeseen
		

			Howard's I mean, mockolate where you sell the more tests Lima, Allah subhanaw taala says no by your
Lord, they do not truly believe until they make you Oh Mohammed Salah la hora de he was seldom the
final judgment. They make you the judge concerning everything they dispute about and they find
within themselves no discomfort from what you have judged, and they submit to that full, you know,
they submit to that sooner completely they submit to it with a full willing submission. This is a
continuation of abakada earlier on. In Al Baqarah.
		

			Allah subhana wa tada talks about the people harming their profits and Allah warns the believers
from not harming their profits the way that the previous oma harm their profits and adding Emraan a
loss pantai says call in Quinton to hipbone Allah phetchaburi Rooney llibre como la wait for luck
lucky vinoba Kamala photo Rahim. say if you truly love Allah, then Follow me Follow the Prophet
sallallahu alayhi wa sallam and Allah will love you back. And Allah is Allah
		

			forgiving and All Merciful, hear a lot takes it to another step, another level, find out what law
you know, they do not believe until they make the Prophet sallallahu wasallam the source until
that's where the disputes and they they agreed upon the profit slice on him being in his example I
think his heart was stolen and then his person if you were alive at his time, they agree that his
Sunnah His judgment is the way that all disputes are settled. Not only that phenomenology, doofy and
fully empowered him and mockolate they don't feel any hardship inside of them, or they don't feel
any discomfort inside of them for what they have for what he has judged. Were you sending notice
		

			NEMA and they fully submit? Okay, so listen, this is the most important point of the entire lecture,
focus. First two judges are the first few just sorry, Allah mentions people going astray for two
reasons. What are those two reasons, desires and pride in this ayah, Allah subhanho to Allah says to
us, they put aside their desires yet, for what for what the profit slice Adam has judged ly edgy,
Goofy, and forcing him hauserman mockolate. So they make their desires conform to what the prophet
sallallahu alayhi wasallam has judged. As for pride, you suddenly mu Taslima they fully submit
themselves to the Sunnah and the judgment of the Prophet sallallahu alayhi wasallam and they put
		

			their pride and they put their arrogance. You know, they put their arrogance down their ego down for
the sake of a loss of Hannah hotel. So find out what became known. Had you hachimura FEMA shelter
avena home familia de doofy unforeseen Hello, Jim, inoculate while you suddenly notice NEMA that
Allah subhanaw taala mentions verse 75. Allah goes into the laws of fighting and battle as well. And
verse 75. Well Malik I'm glad to party don't have he's a very loving one most other Athena ministry
may not be God when Nisa Allah Subhana. Allah says, Why is it that you don't fight for the sake of
God, and for the, and for the oppressed amongst men, women and children when will done so loss of
		

			pattern to Allah is showing us the noble, the noble purpose of battle in the first place, that it
was not to fight for the sake of persecution, not to oppress anyone not to turn anyone away from
their religion. Rather, the people fought for the sake of God for the sake of a loss of handout and
particularly to protect the oppressed, to protect the weak from the men, the women, the children,
because that was the noble goal of that fighting in the first place. So this is after again, once
again, the battle. So Allah subhanaw taala, calls the believers to remain firm in that regard. And
then Allah subhanaw taala mentioned to the believers, verse 79, because if you remember, and sort of
		

			in the battle ahead, you know, there was defeat, and there was the sense of taking responsibility
for your own shortcomings, lost pounds out of says that masaba masaba come in Hassan Atan, I mean, a
lie that whatever has come to you have good, then it's from Allah, Allah ibaka and say, eat and if
anything bad comes to you from enough seeker, then it is from yourself. So when good comes to you
attributed to Allah, when bad comes to to you attributed to your own doings, now another connection
to make that's verse 79, that when good happens to you, thank Allah, when bad happens to you, you
don't blame a loss of 100 Tada. It's because of what you yourself have earned in verse 82. FMA at
		

			adept, Barone, and poor and Mr. Anna khudobin.
		

			Do they not contemplate the end? Or do they have locks on their hearts? Do they not contemplate the
plan? Or do they have locks upon their hearts? And so how do they not contemplate the power and the
way the profits lifetime and even mystery with all the love and who did in you know? In the verse?
		

			You know, where Allah subhanho wa Taala talks about the Prophet slicin being brought as a witness
upon people. So here were lost contact centers? Do they not contemplate the plan? Or do they have
locks on their hearts? Those are the sins if you connect verse 79, which is that if that if good
comes to you thank Allah. And if that comes to you, then it's from yourself. And verse 82, which is
that your failure to appreciate and understand the poor and is because of your own sins, then
basically both of these above concepts are that you take responsibility for both your spiritual
shortcomings and your worldly failures. So again, both your worldly failures sorry, you take
		

			responsibility for both your spiritual shortcomings and your worldly
		

			failures. And then verse 87 is the third consecutive Allahu La Ilaha Illa Whoa, Allahu La Ilaha Illa
Okay, the Allah there is no deity no god except for hymns first you had it the courtesy Allahu
Allahu Akbar yom. Then you have the beginning of Adi Emraan, Allahu Allah, Allah who and how you can
you know salonica kita and here you have in this next juice again Allahu la de la who, but here
Allah Subhana Allah is warning the edge Magna comida Yeoman piano de la vie Buffy woman esta camino
Allah Hadith, that Allah subhanaw taala will assemble you to be accounted for on the day of judgment
to be judged on the Day of Judgment, of which there is no doubt so again another Lowery but there is
		

			no doubt and who is more truthful than Allah subhana wa tada in statements. So the tone of certain
Nisa is warning whereas the tone of earlier Milan his invitation, so certainly saw his warning after
the invitation has been given. The next section of certain Nisa really goes into the laws of war
talks about avoiding murdering innocent people seeking not Seeking Safety with hypocrites and making
alliances with the hypocrites and so on so forth. Verse one or two and is very beautiful because
it's a long verse about psychological health, about the the prayer of fear. So it teaches people how
to pray even in battles or loss of Hannah Montana is teaching the believers that even battle is not
		

			an excuse for you to miss your salon to uphold your covenant to a loss of Hannah Montana, and I lost
franchisors in the next verse But either called a tomo sola, sola, first quarter live piano and
we're called luden. We're allowed to become so lost. Kantar says that when you finish the prayer,
remember Allah standing sitting and as you lie on your sides, this is of course similar to the last
10 verses of Avalon in a few 100%, it will only walk the laughing lady one and a half. out in the
audience. Allah Allah Demuth Quran Allah pm and or Kuroda one Allah you know be him. So those who
remember a law standing sitting in upon their side so law says when you finish your prayer, remember
		

			Allah standing sitting or lying on your side. But then Allah Subhana Allah says in US Allah to
Canada and and Mina, Kitab, and no quota that Verily, the prayer has been decreed upon the believers
within its specified times within its decreed specified times. What does that mean? Okay, why is
that so special here, because a lot chose to mention to us this first, that prayer has to be prayed
on time. In regards to battle, even battle, even if there is a battle going on, it's not an excuse
for you to miss your Salah. You have to uphold your Salah. So one of the believers that don't have
those situations like those that are lost, currenttime is mentioning in verse 116, Allah reiterate
		

			that Allah forgives everything except for associating a partner with him. A lost contact then
mentions to us as he doesn't many parts of the plan and verse 120 of the shape on coming to a person
from all directions and trying to lead him astray. And he no one will human need him He promises you
and he makes you have wishful thinking. But everything he promises you is pure deception, pure
delusion. And then a last chance I mentioned in verse 123, that that a person that Allah is just
towards all Lisa be Imani that it is not by your wishes, or Amani Kitab and it's not by the wishful
thinking of added Kitab the people of the book that you enter into agenda, but instead it's if you
		

			do a good deed, you will be rewarded for it and if you do wrong, you will be punished for it. So
last Pattaya saying just as he was just to the people of the book, he is just towards you as well.
What's going to get you to genma is your effort to uphold that covenant with the loss of hundreds
Allah and calling upon him for mercy throughout the process, in verse 135, Allah subhana wa tada
says, Yeah, you alladhina amanu Kunal po Amina been cursed. Allah anti says, Oh, you who have
believed, be persistently standing firm and justice. So just as a lot is just for you be, you know,
persistently firm and standing for justice witnesses for a loss of data, even if it's against
		

			yourselves, or your parents or your relatives or if someone's rich or someone's poor, a lot is more
worthy of both soulless parents. I says don't follow your personal inclinations. So that you know
otherwise you would find that you are not being just and the last printout of Warren's people that
that are not just when that whenever they do judge between people, and Allah subhanaw taala.
Finally, he warns the hypocrites and the disbelievers. And here Lastly, this is beautiful. The last
verse of this just the last idea of this just verse one
		

			47 man If Allah will be our daddy come in Chicago, Toma elemental or can Allahu saket on aneema that
what would Allah do with your punishment? Why would Allah want to punish you? If you're grateful?
And you believe remember that just started off with will love what you read on your toolbar it from
Allah wants to forgive you and it ends with why would Allah one to punish you What does a lot have
to gain from punishing you in Chicago to mentum if you are grateful, and if you believe, why can
Allah who Shakira Halima and Allah is appreciative, and Allah is all knowing. If you notice here in
the end, a lot did not mention that he is all knowing and all forgiving, are all knowing and All
		

			Merciful. Rather, Allah said he's grateful. He's always appreciated. And a lot is also all knowing
why is a lot all knowing Allah knows the law that he's giving you, your capacity to handle it, how
sincere you are and trying to fulfill that covenant, your weaknesses because Allah created you.
Allah knows if a person really wants to be forgiven. Allah knows where a person's priorities lie.
Allah knows these things. So it can allow Shakira an email, Allah is grateful, he's appreciative, as
well as all knowing. So last kind of tada reminds us once again, that he has no benefit from
punishing anybody that Allah subhanaw taala has made the path easy for you to salvation, we ask
		

			Allah subhanaw taala to make us amongst those who forever inclined towards the truth and who live
and I appointment. We asked the last panel to have mercy upon our Brother
		

			Mohammed Ali, and make it easy for his family and to join us with him and with with with the
righteous and the highest level gentlemen, for those with the prophets. I said I'm alone. I mean,
Zack will hate unto you all. I'll see you tomorrow in sha Allah, wa Salam Alikum to live with
cutting