Omar Suleiman – Passing Up On Good Deeds

			Meanwhile all Siegelman FCB toquilla aka Mr. Honorable Carla tada you hola Dena am an otaku. La
Habra, Ducati he went out to Morton Illa one two Muslim owned yohannes with Sakuraba como la de la
Kakuma. nevsun wahida wahala caminhos de Havas amin humare. Jalan kathira one Isa, what's up Hola,
hola de de Luna b1 in LA Cana la cumbre Kiba you hola Dena taco la havapoo colons de de la Kamala
come where your food comes in obaku woman yo Clary la hora Sula, who falcoda faza frozen alima
Baird, we begin by praising a lot, that none has the right to be worshipped or unconditionally
obeyed except for him. We asked him to send his peace and blessings upon His messenger, Mohammed
		

			sallallahu, alayhi wa sallam, the prophets and the messengers that came before him, the family of
the messenger it his salatu salam, his companions and those that follow until the day of judgment,
we asked a lot to make us amongst them a llama, I mean, their brothers and sisters, it's very
interesting when you look at what the prophet sallallahu wasallam feared for this nation for people,
he did not fear that we would suddenly run out of resources, he didn't fear sallallahu wasallam that
we would be overcome completely and wiped off the face of the earth. What he feared is that our love
for this world, our love for materialism, would become so outrageous that we would start to fight
		

			and kill one another over it. And if you think about fighting and killing, and you put that on the
side, and you know, beyond just fighting and killing, because if you think about the wars that take
place in the world today, that are often disguised in political or religious rhetoric, but truly, at
the end of the day, everything at its heart is economic. But if you think about the disputes that we
have as people, and there are people that we can find in the world, that are sibling, some of you
might actually be here. And you haven't talked to a brother or a sister for a long time, or you
parted ways because of a dispute over a business, a dispute over land, some sort, you know, some
		

			sort of falling out that took place over money. And you are willing to actually disconnect yourself
from your brother or your sister because of that, because you you wanted that piece of land or
because of this business, failure, whatever it may be, how many relationships end over pursuits of
this world. So the profits licensing gives us this heads up that we're going to fight and kill one
another, over money over lands, and that that destructive behavior will penetrate the Muslim
community specifically, and even families to where brothers and sisters stopped talking to one
another, because they pursued the same thing or because one person wanted that or one person felt
		

			like they got the short end, the short end of this or whatever it may be. So there's there are two
problems here. One of them is the culture of competing over these things, to where we start to hate
one another. And we start to break ties over competition over this dunya. But at the core of it is
this unhealthy love and attachment that we have to the world.
		

			And that's the problem. And the profit slice, of course, tells us that that's the problem that at
the end of the day, the love of this dunya is at the head of every single destructive flaw and
behavior that a person loves this world too much and becomes addicted. And in the pursuit of
something so dirty, they also will become dirty. But what about good deeds? What about
opportunities, if you think about, in contrast to what I just mentioned, how quickly we pass up on
the opportunity to do good deeds, how we quickly throw responsibilities in regards to the dean to
other people, the shares of Jenna to other people. Now, this is not to say that we should fight and
		

			kill each other over agenda because we're trying to get to jamna. So I walk into the masjid and
someone got to Juma before me and I wanted to be the first one that the angels wrote down today for
salata Juma and so I go and I start strangling the brother and say, You took my good deed. It's not
that it's an envy. That is a healthy type of envy. You know, the prophets lie. Some talked about the
destructive envy. He said that there that has said, that envy consumes a person's good deeds the way
that fire would consume firewood or grass and burns your good deeds completely. But he mentioned
that there's a healthy type of envy, which is that you envy someone who Allah gave knowledge to and
		

			he spreads it meaning he uses it for the right reasons or someone who Allah gave money to and he
spends it in charity. you envy them for the right reasons, hence, your energy
		

			All of them is not one of malice towards them, but it's one of, you know, I want to be able to do
those good deeds too. I feel like I should have the opportunity to do those good deeds. I don't hate
that person. I don't wish bad for that person. I just wish that I could have the opportunity to
compete for Jenna in that way as well. So while people are competing over this world, and are
killing themselves over materialism, and breaking off relationships over money, while families are
destroyed over literal pursuits, even though Allah subhanaw taala made their bond sacred, the
believer is being torn apart when one another even from one another, even though our bond is sacred.
		

			Allah subhanaw taala redirects our attention.
		

			And Allah subhana wa tada mentions what he thought he could philia to Nathanson once enough he soon
		

			you want to compete over something, compete. Allah created you to compete, but compete over the
right things. You want to race towards something, you want to make sure that you get as much of
something as possible, to try to get as much of these good deeds to carry with you to the hereafter
as possible. And Allah subhana wa tada gives us these various scenarios. Why? Because so often, when
something presents itself to us of an opportunity of Deen, we pass it off to someone else. We say
you know, let that person do it, or these people should take care of it. You know, it's a panel, if
you think of the work of justice, the work of speaking up and standing up to oppression, if you just
		

			look up Rachel Corrie,
		

			a young American girl now who who was murdered over a decade ago, in Philistine standing up to the
oppression in Palestine in the Gaza, a young woman that felt compelled enough to stand up to that
oppression that went out on these peace missions, and that tried to raise the cause of the
Palestinians around the world. And you see, this young woman, 23 years old American woman who came
from a place of privilege, who really could have just turned a blind eye and said, I don't have to
worry about it. But somehow Allah somehow finds herself standing in front of a bulldozer in Gaza,
trying to protest those unjust settlements, and losing her life in the process. When her parents had
		

			her in this country, they probably never envisioned that their daughter would lose her life and that
in that capacity, but what compels a person to take that on, and I was thinking to myself, so
Pamela, how many people how many people fail to do good, because they feel like someone else should
be doing it. Just go ahead and, you know, skirt, your responsibilities and throw it upon someone
else, and say, someone else should be doing this, someone else should be going out there, someone
else should be doing these good deeds. And we pass up on these things, feeling like we have a sense
of Lena from them, like we don't need these opportunities to do good. That these voids should be
		

			filled by other people. You look at poverty, and you say, a stuck for a lot. The world is horrible,
everyone is greedy. And you don't do your part to combat it. You look at data and you say, you know,
there are great people that should be doing data, these people should do a better job. And this is
how the data should be. But you don't care. You just push it away. And you say that that's their
responsibility. What that shows is that you don't feel like you need these opportunities that these
are here for your benefits. That every opportunity a lot places in front of you to do good is for
your own good. And I want to share with you at one narration and there are many narrations of *
		

			I'm already running. I mean, I don't have as much time as I'd like to be able to go through all the
narrations. This is a very particularly profound narration To me, it's a manhunt. It's a methodology
we can take from the Prophet sallallahu wasallam.
		

			Imagine the sights of the love and mystery of the Allahu anhu is describing the scene of the Battle
of others.
		

			And he says that
		

			because of the shortage of camels and horses and riding animals, we had to assign multiple people to
each animal Meaning what? There were three or four to one camel or to one horse or whatever it may
be, so they'd have to take turns because they didn't have enough as they were about to face this
battle.
		

			And I'm loving myself all the time and Who says so? I don't even know how Vitaly brought the Allahu
anhu Abu Baba, what do I know and the Prophet sallallahu alayhi wa sallam had one camel.
		

			And as they were moving along, they would take turns walking and riding. And when it came time for
the Prophet sallallahu wasallam to get down
		

			From the camel so that they could have their turn to right. They said to the Prophet sallallahu
wasallam, yada sutala you ride and we'll just continue to walk, we'll switch Ollie and Abu Baba we
will switch out and you just continue to ride. It's okay we can handle it we'll take turns amongst
ourselves there could be two people on this camel and the Prophet sallallahu alayhi wa sallam, he
responds and this is a message this is a methodology. He says to Lahore and he was Salaam, ma and
tumah be acquire many, you two are not stronger than me will be up now and in extreme income. And I
am not less in need of the reward than you.
		

			And you imagine the prophets lie Selim saying to them, I am not less in need of the reward than you.
		

			Now we know who the prophets lie Selim is amongst those three men. It's not even close. The prophets
lie Selim knows his position with a loss of Hannah Montana. But he says to the allowance,
		

			that I am not less in need of the reward than you
		

			that just like you, I have to also try to build my case before a loss of hundreds out. Now why do I
say that this hadith is actually a methodology, because the prophets lie some point into two things.
Number one, I'm just as capable as you guys. I can understand if I could not ride or if I couldn't
walk, just like YouTube couldn't walk, I could understand if I was tired, if I was exhausted, or if
I was elderly, or I had a disability, I could understand if there was a reason that would prevent me
from walking just like you.
		

			But not until maybe a common knee, I'm I'm at the same level as you were just as strong as each
other, I can walk I have no problems. So even if it's inconvenient for me, you know what it's
inconvenient for you, we have the same ability. So the Prophet slicin pointed out first and foremost
to ability
		

			to the fact that he was just as capable sallallahu wasallam as them of walking,
		

			meaning you have no right to push a good deed or to push an opportunity or to push even worse or
responsibility away from yourself because well that person can do it to
		

			that person is capable. I don't have to do it because there are other people to do it. How many
somehow good deeds do we miss out because of that? And the second thing, the profit slice, and I'm
points out of this methodology
		

			is that I need this reward for myself.
		

			That at no point, do I become independent of needing good deeds? At no point Am I able to say, you
know what, I'm the law I did enough now. So I think I can pass this I think I can let someone else
do this.
		

			Because everyone would say you know what, someone else should be doing this. Profits licenses, I
need the edge of two. It's not about making me comfortable. I'm seeking greater comfort in the
afterlife, what I'm seeking in the Hereafter, you will not be able to give me and so I need to do as
much as possible to build my place with a loss of Hannah hunter Adam. All of this is a means of
elevation. And how much more elevated could the messenger sallallahu wasallam be that he's even
thinking about the reward of walking,
		

			while his two companions, who are both much younger than him are on the camel, and he sallallahu
alayhi wa sallam takes his turn in that humility. To do so. It's upon Allah dear brothers and
sisters, this culture was created amongst the companions of the Prophet sallallahu wasallam with
their physical strength.
		

			So those that could not partake in battle or expeditions or in hardship, or some of the tasks would
cry, and would feel bad, that they were not able to do so and the Prophet sallallahu wasallam would
have to comfort them. That for you is the reward as well. In our motto bunya Don't worry actions are
but by intentions actions are but by intentions were not said to people that were laying around at
home and wanted to feel better about their inaction.
		

			The Hadith in rubinius are those types of sentiments that the Prophet slice I'm used to convey, were
conveyed to people that were stopped from being able to do actions because of things that were
beyond their their capacity, and they felt guilty that they were not able to do those actions. Allah
mentions the two men who wanted to go out into book but they were unable to do so they didn't find
the means. Ulla mentions people that wanted to go to heads up that wanted to migrate with the
Prophet sallallahu Sallam but they couldn't find the means they were incapable of doing so people
that were held back from those most difficult moments of prayer
		

			execution. And defending the prophet SAW Selim and all of that, because they were unable to do so
and how, how they felt guilty and Allah and His Messenger slice them constantly comforting them,
that it's okay, it's beyond you. The prophets lie some created the culture where the companions who
weren't as economically well off as others felt like they had to do more.
		

			And they felt jealous or envious in a good way of the companions that had the ability to do more.
And then go to the profit slice, I'm in genuine sadness, seeking work. They're asking the profits
license, um, they fast like we fast, they pray, like we pray, but they're able to give charity and
we're not able to do so.
		

			And the Prophet sallallahu wasallam they're coming to him for more work, they're not coming to the
profits license so he could say to them, oh, companions, don't worry about it. A lot didn't give you
the ability to do so that wouldn't satisfy them. They want more, give us more to do yeah battlesuit
Allah give us something to catch up with them. So the Prophet slice them gives them Likud he tells
them he gives them the regimen of remembrance after Salah how to remember Allah subhanaw taala
properly after the Salah something that's free
		

			to remember and invoke and supplicate your Lord. So he filled up their time, he gave them more to do
and when they went to the prophets lie some it's not like they were sad, and that the Prophet slice
of them gave them more to do they were happy because they felt like now they had something to catch
up with. And the Prophet sallallahu wasallam then gets them again and they say out of sort of law
now the rich companions are also doing wicked after Salah. They remember a laughter the prayer too.
So they're taking up our opportunities now to and the prophets lie. Some said that he can follow the
law. Look, that's the bounty of God. Allah subhanaw taala gives it to he wants to whom he wants, if
		

			these people are now moved to do even more good despite the fact that they were giving charity and
hamdulillah.
		

			And if you were looking for things to make up for the fact that you couldn't give as much charity as
them and hamdulillah The point is the attitude of the companions is right.
		

			The two great shifts that were always with the profit slice them and we all know the story, but I
want to try to contextualize it further. The profit slice I'm used to walk abubaker was on his right
Amara was on his left that was always the case. Always the two shifts of this oma always next to the
Prophet sallallahu wasallam one of the most beautiful Hadith I found it's an authentic one. When the
Prophet slicin pointed to our bucket and armor and he said had the same room with a buzzer.
		

			He said he's my hearing and he's my sights.
		

			How beautiful is that? Talk about making your companions feel special. This guy right here is my
hearing how the sunroof or how the buses and he's my sights. I feel pretty good being either one of
those two.
		

			To be referred to by the prophets lie some that way. Seriously, think about it. If you are Ahmad,
you don't care if he said summer or Buster for you. He called you the hearing or the site. You're
just happy to be on his side. sallallahu wasallam you're not even thinking about the guy on the
other side. I I'm next to the Prophet sallallahu alayhi wa sallam.
		

			Omar has one man he could possibly look up to in this oma. And that's it. After the profits, there's
only one person who could look at as someone who is better than him.
		

			And someone that's doing more than him. And it drove Omar throughout his entire life, not through
one incident. Now the one incident is one that you'll hear probably at the fundraiser tonight at
some point.
		

			The one incident is the very famous incident that Omar will be allowed to and who said I never get
to beat a bucket and anything today I said to myself, well lucky today I'm going to outdo Apple
bucket. Look at that internal drive. And it's not like Ahmad was saying this to his kids. Like don't
tell anybody. He's saying this to the oma.
		

			Like you have no idea how amazing our bucket was. I always wanted to outdo this man and I couldn't.
So one day I said I'm going to outdo him. So the prophets lie Selim was collecting his charity. So I
went to the Prophet slicin him and I gave him a lot of money and he said I had wealth at that time,
meaning this was one of my good times. I wasn't in my hardship. This is one of my good times. So the
size of what I gave the prophets liason was a lot.
		

			And he said, What did you leave for your family? Oh, man, he said, mithila said the same amount that
I gave to you.
		

			And then aboubaker comes not knowing what I gave.
		

			And the prophets license says what did you leave for your families that Allah and His Messenger
sallallahu alayhi wa sallam,
		

			and Omar will be allowed to Thailand Who said I said to myself, I will never be able to do this man.
		

			Never, I cannot outdo double Becker. And in fact, in the narration, it's interestingly enough,
because he actually says I will never try to compete with a double bucket again, like I'm done, but
he wasn't done.
		

			It continues throughout his entire life, and the philosophy of abubaker Amaro the amount of time and
who going out to find the poor widows and the elderly that were not being served on the outskirts of
Medina and Amato, the low annual as his means of total water, his secret devotion to Allah going out
there to take care of them almost didn't say, you know, someone else should take care of them.
That's my responsibility. That's my edge. It's two things, my responsibility and my good deeds. And
it goes out there and the first old woman opens the door. And she says, someone's already been here.
He's like, who comes all the way out here to serve you. She didn't want to tell him because the man
		

			who was coming to her was trying to conceal his identity.
		

			So he said, I hid behind the house, and waited to see who it was. And it was double Beckett, the
halifa of the Muslims that's busy trying to hold everything together. After the death of the profit
slice, I'm still making time to come out and to serve these elderly people. He doesn't feel like
he's independent of those good deeds or those opportunities or those responsibilities. That's mine.
I've got to take care of it.
		

			My mama said the Rahim Allah says that the tab you're in you talk about the profit slice, I'm
creating cross generational competition.
		

			And a member should be saying that the tambourine used to keep they used to motivate themselves by
saying the Sahaba of the Prophet slice on the companions of the Prophet, slice alum, took all the
good deeds, and they they rode behind the prophets lie Selim on these fast horses, and we're trying
to lag behind them on these lame donkeys. And we have to catch up, because they'll have already did
everything. We have to try to outdo the Sahaba of the prophets license. They have one generation of
people to look up to. There's no one after the tab anything that's better except for the Sahaba. But
you know what, we've got to do better. They were driven.
		

			They didn't try to pass responsibilities to others. They were internally driven to more good deeds,
our Prophet sallallahu alayhi wa sallam Ma and Toma B Aqua many
		

			you are not stronger than me what an army of men and allegedly what what an honor be agnor and an
oddity min comb, and I am not less in need of the reward than you think about that with all of the
good opportunities of suffering. Oh well the first line, charity, volunteering opportunities,
responsibilities to speak up all of the things that present themselves to you drive yourself to
outdo others for the sake of a loss of Hannah Montana. May Allah subhanaw taala allow us to compete
for that which is good and not to be diverted by that which is foolish and that which is disposable
in this world may Allah subhanho wa Taala protect us from being addicted to the materialism that
		

			presents itself to us in this world and instead make us amongst those that are addicted to good
deeds and ever in pursuit of his pleasure a lot more I mean, a quote unquote rehab there was stuff a
lot of money started was the meaningful stuff in the hole for him.
		

			hamdu Lillahi Rabbil alameen What are we going to learn a lot I mean, when I say about too much
Athena Allahumma salli wa sallam about a karate Kota silica Mohammed in Salah la hora and he was
telling me he was like you're selling to * kathira llama 30 minutes when was slim in or when a
Muslim at a minimal amount in inika Samir on Caribbean woody without long forgotten our word for now
Allah libnah Robin Allah and fuson our Islam tougher Lana? Lana coonan Amina ha serene Allah Mina
careful when Karim 123454 and la mina careful and Kadima to HIPAA for fire, fire and alarm
officially while Idina Abraham Omar came out of bonus era Robin Hubbell and I mean as far as you
		

			know the reality now are you with Jana limits Athena imama llaman Sora mustafina fimasartan will
autodromo vada La Mer is number one was the meanwhile the luscher COVID COVID been with them or de
de la liga la immunoblot I mean lost footage now with one and I'm in veniam Saudi mean about the law
and the law yup mobility with their son what he taught the quarterback on her and in fact shot you
will want to carry well about a year ago caminando come to the Coronavirus Corolla he has Kuru come
watch guru Juan and now he has it look on one of the Corolla he Akbar. Allahu Yamato sinner own what
can