Omar Suleiman – Dua to Overcome Feeling Helpless

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Mohammed Abu basura wasafi Yoo hoo Hello, Amanda toda la Brea salat wa salam ala Akasha what's How
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mean i mean what we'll see come when FCB tap Allah
		

			wa colorata you hola Dena Amira tapa la haka Ducati he will auto tune in on Tuesday morning. Yeah,
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Illa Rasulullah who Fokker defassa fosun alima from my bed. We begin by praising Allah subhana wa
tada bearing witness that none has the right to be worshipped or unconditionally obeyed except for
him and we bear witness that Muhammad sallallahu alayhi wa sallam is his final messenger We ask
		

			Allah to send his peace and blessings upon him, the prophets and messengers that came before him,
his family and companions that served alongside him and those that follow in their blesseth path
until the day of judgment, we ask Allah to make us amongst them, Allah, I mean, their brothers and
sisters, we've spent the last few weeks talking about faustin. And what we see in Palestine and what
we see in the world, in terms of those that are oppressed, the ones that we mentioned frequently,
like our brothers and sisters and Philistine, the ones that in the backgrounds like our brothers and
sisters, Neverland is done in Iraq and Siri on the list goes on, things continue to unfold for them
		

			in a horrible way. And as we see these things, a lot of times there can be a shut off inside of you.
		

			And I want us to talk about this idea of ads, of being unable feeling helpless. It's actually a very
interesting word. And it's one that the Prophet sallallahu Sallam taught us in several of his eyes
and several of his supplications and realize there is allowed in both our personal and our social
contexts, both those things that affect us at the family level, and those things that affect us at a
global level at a community level. an adage is if you're seeing someone that you love, and a lot of
pain, and you can't do anything to help them. Some of us have been in that situation, right? You see
someone, a child, a parent, a spouse, a friend, someone that you love, and you wish you could do
		

			something, but you can't do anything. And so you feel a sense of inability, you feel a sense of
helplessness, and it could indeed be that you see the injustice of the world and you say Subhana,
Allah, Allah, Allah,
		

			Allah, Allah, Allah, Allah forgive us for our inability, when we see our brothers and sisters in
Philistine when we see people that are oppressed at this level. And you know, this becomes a
repeated thing where it's video after video, the trauma of seeing police brutality in the United
States, if you are a black parent in this country, and you have to worry about that being your
child, the trauma of seeing people back home, if you have migrated to this country, and you realize
that you are in a place of goodness and welfare, they're in a place of hardship. All of these things
shut us off, and they could make us feel a great sense of agis of inability. And there's this fear
		

			that we say morning and evening. It is not a new app for people to learn. I think for the most part,
you have all heard this. But I want to elaborate on these few concepts and shout lots out as they
relate to us at a deeply personal level. Because if we are in a place where we're asking Allah
subhana wa tada to help us overcome certain things that hold us back and if we are able to gain
certain qualities, then that will make us more productive in all of our affairs. And this is a
Hadeeth that is authentic across the board. The incident behind it is disputed however the dura is
undisputed in terms of how authentic it is. Almost anything at all the Allahu anhu says that once
		

			the Prophet sallallahu alayhi wa sallam entered the messages and he saw a man from the unsolved
named Abu Manama. So he said, mama Yeah, battle mama Marley urraca Julissa, some famous GDP lady
walk the slaughter. Oh mama, why is it that I see you sitting in this messages at a time that is
outside of the prayer time for you lady walk the salon. Of course there were people that would sit
and do to Dumbo and tobacco there are people that would that would do reflection and contemplation
there are people that would engage themselves in remembrance, but Amanda looked like he had a lot on
his mind a lot on his heart. He was out there at the salon at a time around
		

			message at a time where he typically was not at the messages before. And our Prophet sallallahu
wasallam, who had enough on his plate, adds more to his plate by going and asking people how they're
doing. Now that's something by the way that should not be missed in this study. It was a little less
on the law. It was seldom you can imagine when he came to the mustard, how much he's carrying, when
he leaves the mustard, how much he's carrying. And sometimes you don't ask someone how they're doing
because you know, you're gonna get into a long conversation, you know that this is going to prolong
itself. I might regret getting involved because I don't have time to deal with this right now. But
		

			our messenger sallallahu alayhi wa sallam, he would ask people about them, he would he would ask
about people that were missing and he would ask people that were there, but they seem to be in a
different place that were physically present but emotionally, mentally looked like they were
somewhere else. So why is it obama i see you in the situation. So he said to the Prophet sallallahu
alayhi wa sallam Paula Holloman Lizzy Matheny. What do you know on jasola he said, Jada sola I'm
just overcome with a lot of anxiety. And I'm buried in debt too. So I'm, I have a lot going on in my
life. Right now. I'm grieving I have a lot of anxiety. And at the same time, I'm buried in this debt
		

			parlez sallallahu wasallam effa fly lemo kalama either enter culture who have Allah azza wa jal, the
hammock wakaba Anka dainik the Prophet slice them said let me teach you some words that if you save
them on a daily basis in the morning and the evening, Allah subhanho wa Taala will do away with your
anxiety and Allah subhanaw taala will do away with your debts. God according to Bella Yasuda, Allah
He said I said to the Messenger of Allah yes a messenger of Allah I thought that either way either
I'm Sita Allah on the in the arrows will be coming at me well hasn't become enlarged it will castle
will be coming eligible
		

			to become an Hala betadine worker every job so this is a draft of course that we say often and has
different variations of it. But the Prophet sallallahu it was said I'm sad to say a lot many are
becoming in harmony one has an ally seek refuge in You from anxiety and grief over the weekend in
large z while castle and I seek refuge in You from inability and from laziness. Wherever the vicap
mina jugni well book I seek refuge in You from stinginess and cowardice. vicat Minh holida Dany
Wakata region and I seek refuge in You from the burden of debt and from being subjugated to men from
being at the mercy of someone else other than you Oh Allah. Now, Amanda continues kind of a fan to
		

			that he can have Allah azza wa jal honey macabre neediness that I did with the Prophet slicin told
me so Allah indeed removed my anxiety at a loss of habitat did away with my debts, but I want to
talk about this inshallah Tata particularly from the first two sentences, the difference between
these words and what the prophet sallallahu alayhi wa sallam is actually giving to us, Allah in the
arrows will be kept me that hum meet what hasn't? Oh Allah, I seek refuge in You from an him which
is anxiety and it hasn't, which is grief. And him the scholars say it refers to anxiety over the
future. I'm worried about what's going to come next. I'm worried about tomorrow. I'm uncertain about
		

			this situation. I don't know how this is going to unfold and that's causing me a great sense of
paralysis and him
		

			and the Prophet sallallahu it was said I mentioned when asked, What dunya acabado hammer whoever
wakes up and has jr has the world the life of this world as their greatest him their greatest
concern that which causes them great anxiety down Allah Falco beignet. He has poverty between his
two eyes. All he sees is poverty at all times. And so the hem here is not a positive. It's not
worried about something that is good. But it's rather the anxiety that comes with being uncertain
about the future and him and hasn his grief and it refers to the past. It refers to a great sense of
loss, I can't get out of the pain that I am feeling in the past. And so basically Subhanallah you're
		

			asking Allah subhanaw taala to remove the concern of the future and the burden of the past so that
you can be more productive in the present. Because at the end of the day, both of these things
paralyze you, they both stop you from being able to move forward. And sometimes we might think that
we should feel a sense of guilt for moving on from something. You know, by the way, it's always
important to recognize that the shavonne leads you to either unproductive action or to no action at
all by giving you good words. Right? And so how can you move on from the past, you should feel
guilty, you should hold yourself to the past and you should not do anything. That is something that
		

			Allah subhanho wa Taala does not praise about a person. You might think that it's a sin that I
committed in the past and I can't get over it and that matoba regret is repentance, but at the same
time hustla which is remorse, where a person just sits around and a person says, Yeah, I messed up,
I messed up, I messed up, that's not a praiseworthy quality. And so a person is either stuck in the
past, or they're way too concerned about the future. And the scholars mentioned here, that when it
comes to the past, because you're not just saying these doodads without understanding the attributes
of Allah subhanho wa Taala behind them. Allah subhanho wa Taala will not hold you to the sins that
		

			you have committed in the past if you repented from them. So if it's a sin that's causing you grief,
Allah subhana wa tada will not hold you to that. Allah subhanho wa Taala wants you to move forward.
And this is something that I want you to think if you were the Sahaba. We talked about hamazon all
the time. I knew a few nights ago. Imagine being washy, right? And you cause that grief to the
Prophet sallallahu Sallam by killing someone so beloved to him, but still you have the motivation to
move on Allah subhanho wa Taala does not want you to be frozen or paralyzed by your past. So if it's
sin are something that you've done that you need to understand that Allah subhanho wa Taala is the
		

			one that's most forgiving, his pain that you feel over something that indeed happened to you than it
is Allah subhanho wa Taala that compensates for that pain in the hereafter the compensation awaits
around the corner. It is regret that you did not do something differently. You know, sometimes we
think I could have done this differently and this wouldn't have happened. So we beat ourselves up
over you know, not having done enough for someone or not having intervened at a certain point or not
having done this or not having done that, then know that Allah subhana wa tada had a plan for that
person as Allah subhana wa tada has a plan for you. The point is, is that you're not supposed to be
		

			frozen by your past paralyzed by your past, but instead use it grow out of it. And think about that,
which comes afterwards Bitna nahi Tada. And remember that when it comes to the future as a person is
so afraid, anxious, uncertain about that which comes next, that Allah subhanho wa Taala indeed is
upon all things in control,
		

			that everything is going to unfold in the way that is going to unfold, whether you concern yourself
with it or not. But by acting in a way that is praiseworthy bidding in
		

			the future will hold a positive fate for you. So and Hamlet has and this is also When the angels
come to us when we are dying. And that's a harmful when I
		

			do not be, do not be afraid and less harmful about the future. When a person is leaving this world,
the angel save a lot of hassle. Don't worry about that, which comes next one to have. And don't
grieve over that what you are leaving behind? What's going to happen with their kids, what's going
to happen with their spouse, what's going to happen with this person and that person, what's going
to happen with all of this, not to know what's going to happen next, where am I going what's the
next stage here at this point, there is no there is no actions latter half, don't be afraid Allah
subhana wa tada is going to take care of you at this point. So me and him meet one has and then I'll
		

			just talk about the second one mineral adze. While castle This is very powerful, because lives in a
castle often get translated as the same thing. A large, which is inability is either on playground,
in the shade, it is when you don't have the ability to do something. So things are truly out of
your, your control. You're in a situation where you are helpless and you can't do anything about it.
And you're asking Allah subhana wa tada Oh, Allah protect me from that. And castle, is when you have
a podra Allah Shay, you have the ability to do something, but you have a tough output, you have a
burden, something that's holding you back, you're able but you're not willing.
		

			You can, but you're not. And a lot of times we resign things to an absence that are really just
accustomed. Many of us put things in the domain of we're not able to do it, where the reality is,
we're not willing to do it. So finding the motivation, finding the willpower to be able to do
something. And this is something that we have to remind ourselves that we push ourselves as much as
we can. And sometimes the things that Allah subhanaw taala opens up for us as a result of his
blessing that evening, Allah insha Allah by his will, by his permission, are things that we would
have never thought we are capable of. Now the last thing I'll say here, you know, Gibney, what a
		

			book called cowardice and stinginess. We've talked about that before. In the past, this idea of not
being able to do something when I should do something cowardice is I restrained myself when I should
say something when I should do something. Elbow is when I don't spend when I could spend I'm not
generous. I'm paralyzed by sense of fear of poverty. And then you find the Hello but the daily walk
comfortably. JOHN tonight.
		

			be burdened by debt or to be at the mercy of another person to be subjugated by man. Well the
prophets lie some wasn't thought of and the prophets lie Some said EDA mentor kirani Who are you
leaving me to? Oh Allah. Are you leaving me to a family member? Are you leaving me to a stranger?
Who are you leaving me to? Because no one likes to be at the mercy of another human being in any way
whatsoever. What I want us to leave with and Chatelet Tyler today though,
		

			what is the psychological effect of repeating this every morning and evening and understanding what
it means
		

			an adze will cast him me What hasn't reminding yourself that Allah subhanaw taala is in control of
the future so I should not lose I should not lose myself and uncertainty about it. reminding
yourself that Allah subhanho wa Taala
		

			has forgiven what you have done in the past and Allah subhanho wa Taala will allow that past to lead
to future growth, reminding yourself not to grieve over it. reminding yourself that you get yourself
out of it, that there are certain things that I cannot control but Allah Allah, forgive me when I
can't control the situation helped me overcome those situations, Oh Allah open up those doors for
me. And then when it comes to laziness, when a person just does not find the willpower to do
anything anymore when a person shuts down, all of these are deeply complex topics but the effect of
reading this on a morning and evening basis, where you're understanding the attributes of Allah
		

			subhana wa tada and you understand the deep wisdom of these words are things that can truly
transform our lives and more importantly, can lead to elevation the hereafter We ask Allah subhana
wa tada to protect us from a Hemi will hasn't narrowed to becoming an HMI when hasn't when arrows
will be kept in an adze will castle when arrows will be kept jugni will briefly went through the
becoming holla back to Janie wakatobi john Allah I mean, I
		

			mean, first off, hold off all right.
		

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muslimeen all Muslim Allah here
		

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I'm tougher
		

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with a subtle
		

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Corolla is Coco mascaro Valentina is like one of the Quran Allah Akbar, Allah gosnold. Welcome,
Salam