Numan Attique – Three types of people in knowledge

Numan Attique
AI: Summary ©
The speaker discusses the three types of people who gain the Sharia, including believers, rewarded believers, and those who want the duniya. The types of people are not the same and they are rewarded with the duniya. The speaker also warns against making people hurt by their actions and emphasizes the importance of showing the intentions of one's mind in achieving the duniya.
AI: Transcript ©
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And when it comes to knowledge of the

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Sharia, there are 3 types of people. How

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many types of people are there?

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Three types of people. The first are those

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who place a law

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as the reason

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of

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knowledge and they want to gain the they

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want to gain

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this is a believer.

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This is a and

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this is the person who is rewarded.

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So, if you place Allah as your reason

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for gaining the knowledge of Allah Subhanahu wa

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ta'ala with the Sharia,

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Then inshallah you're a believer. You're being rewarded.

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The second type are those who

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made knowledge for Allah

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but to gain the duniya as we said.

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So the first people, they did it for

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Allah and they wanted to gain the akhirah.

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And so, Insha'Allah, they are moving,

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they are believers,

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and they are rewarded, Insha'Allah. The second are

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those who

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do it for Allah, but they wanted the

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the duniya, they wanted this world. Then they

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will not eat anything in the hereafter. They

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will only get this duniya. We ask Allaahazuh

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to not make us hurt that.

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That. We ask Allahu to make our intentions

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sincere.

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The third are those who

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wanted

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the duniya

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only.

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That's all they wanted. They just wanted duniya

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with it. This is a mushrik,

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this is a mushrik,

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this is a sinner, a mushrik,

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who deserves the wrath

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of Allah Subhana Wa Ta'la in the duniya

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and the akhir.

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Akhir. This person did not seek knowledge

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for Allah subhanahu wa ta'ala at all.

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He just did it

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for the values of this duniya.

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And such a person

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is not a knowledge is worshiped

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because it is shared with Allah

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in his intention.

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He took other than Allah in the totality

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to other than Allah as the reason of

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worship.

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