Nouman Ali Khan – Uphold Justice

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			Today's code by Isabelle two
		

			that belonged one in Sorrento, Nyssa, and the other in solitude, America. These are very similar I
art and they both have to do with the same subject they have to do with the subject of justice, and
how Allah calls the Muslim community, the believing community to stand up for justice. This is
particularly relevant, I thought that we should remind ourselves and the humanity around us, our
brothers and sisters in humanity around us that this guidance that Allah gave, this final guidance
isn't just relevant for one community, it is something that is of benefit to all of mankind, and
that he will benefit from it as well. And it's, it's good for them Allah azza wa jal wants that will
		

			that which will bring ease to us and comfort to us, and will provide protection for society, not
just individuals. To give you as an introduction, Allah azza wa jal, for instance, talk to talks
about the value of human life. And he says, Well, I can feel okay saucy, Hayato, Nia, and Bob, this
is actually a continuity and even I would argue a perfection of the biblical narrative of an eye for
an eye. Allah says in fear retribution, this us in taking fear retribution, there is life. Now, let
me help you understand what that is first. kasasa is one of three things if somebody is murdered, if
somebody has been unjustly killed, then the family of the victim. This is important now, not the
		

			court, and not the police and not a government but the family of the victim after the authorities
have identified the culprit the murderer, and after the case has been made, and the investigation is
done. What should happen with this criminal, the murderer, the decision of what should happen with
the murderer is not given to the judge. It's not given to the Constitution. It's not given to the
courts. It's not given to the lawyers, there are no deals made. Well, if this one gives us some
other information, we'll go easy on his sentencing. Or if this one, it's his first offense or this
one, it's not so bad, or this one's a high profile figure, or whatever else you don't look at other
		

			considerations when it comes to the victim of murder, then their family after the courts have done
their due process and diligence after justice has been established, which is what the whole was
gonna be about today. But let's assume that justice is done and a fair trial is done and now the
murder is known what should happen. The family of the victim is called their loved ones are called
and then they
		

			Ask you have three options, you can ask for this person's life just like they took a life of your
loved one, you could ask them to receive the death penalty. That's one option. Another option is
that you can actually what you would call in modern parlance, sue them, you should pay a fee or a
deal for them. In other words, what's called blood many in shadia terms, they this the one they
killed was a source of livelihood in the family, they were a source of goodness, I'll wait for you
to finish.
		

			Because I myself am distracted, so I can only imagine about them. That's okay. It's okay. But I'd
rather people pay attention. Okay.
		

			Okay, now I'm back.
		

			So the idea that one you can call for the death of the murderer, and the family has the right to
ask. The family also has the right to ask for financial compensation, they have the right to ask
that I want to sue this person for X amount of money. The third is the family also has the right to
forgive, they can actually forgive too. And all three of these fall largely under the the idea of
causes the idea of retribution being handed to the right people, the people who actually deserve
that justice be served, how many times is a murder been committed, doesn't matter who committed the
murder, and the judgment has been passed. But even after the judgment has been passed, this person
		

			is released after five years or 10 years or 20 years. And the family members are now giving
interviews on television saying we don't feel like justice was served. We don't feel like he paid
for his crimes. We feel like we were shortchanged. Justice is actually truly not about our
Constitution. It's about the victims. It's about victims receiving the right it's about victims at
least getting to feel that they had a say in the wrong that was done to them. So we are living now
in a in a worldwide system, we're in the vast majority of cases, not only is going to court, a
major, major difficulty and hurdle, and really something draining and, you know, almost death a
		

			cancer to a family that they have to drag themselves to court day after day after day losing even
more livelihood that they were making to begin with, not on top Not to mention on top of that paying
hundreds of dollars an hour to a lawyer in hopes of getting justice, which in and of itself is an
injustice. So you have mechanisms in place now that keep people that are actually in the most need
of justice, the least likely to receive any justice. That's what ironically, we call it the justice
system, where the people who can pay for the most expensive lawyers are the most likely to win. And
the people who can't even afford going to court are going to be left behind in the dust. They're
		

			just going to give crying interviews on TV, and people are going to forget about them. And they're
only on TV because it's sensational news not because anybody cares. That's what it's become. And
we've we've become accustomed to this, this entire notion, you know, and we've become on top of that
society has become so individualistic. That I mean, other than passing news, and passing sound bites
on the news, we don't really care until it's something that hits us or our family. And then we're
offended and shocked that nobody else cares. Even though we ourselves were in the same exact
sentiment before. This justice doesn't affect a one faith community. It doesn't affect Christians or
		

			Jews, or Muslims or Hindus or atheists or whoever. Justice affects everybody in society. It has
ripple effects on everyone in society. But I didn't explain to you what hayyat means. I'll come back
to that after I share these two out with you.
		

			If these two ayatollahs calling the Muslim community, Latina Armando Kournikova mean
		

			believing community stand up, right. And it doesn't just go on doesn't mean to stand up. Right. It
also means to maintain and continue to maintain fire, it is something that requires you to come back
and come back with new resolve and new resolve and new resolve. In other words, you cannot possibly
say we have justice, we don't have to revisit it. It's something you have to keep revisiting over
and over again, and do more than due diligence, go out of your way to you know, to go out of your
way to ensure that justice is being executed. And in order to understand karma, you have to
understand where the preposition Allah goes, which is later on in the ayah. So you have a wamena,
		

			Allah and Fujiko. That's actually the phrase, but if you read it just in in flow, you won't catch
that. Now, let me tell you why that why I shared that with you. Allah is saying, be extra vigilant
over yourselves, watch out over yourselves. Be like cautious about yourselves and allies, not just
talking to judges and police officers, or people of the law. He's talking to all people watch over
yourselves, watch over yourselves carefully, and exhaustively over and over again. And then he says
bill case, that's the next phrase co wamena bill case, with justice that is open. Wood that is
transparent, you know, and actually just means personally and publicly either is only public. That's
		

			a later word in the ayah
		

			This actually means justice that is executed in your private affairs and justice as that is executed
in the public affairs. What does that mean? I have a dispute in my family. Maybe I'm the one being
unjust. My anger is letting me it's taken so much control over me that I'm not even being fair in
what judgment I'm passing. Maybe I'm ignoring someone or yelling at someone or blaming someone, or
dismissing someone because I can't let go of my anger. This can happen at the hands of men, and it
can happen at the hands of women. And we have to watch ourselves, not only does our family deserve
our love or support, but more than any of those things. The one of the root, you know, pillars of
		

			our relationships in our families and our friends in our professional lives is justice. Are you even
being fair? Are you even being fair? Or is your judgment of fairness dictated by your emotions? This
is Bill kiss, then he says Shahada and in law, secondarily, first of all, you should stand up right
for justice. Secondarily, the idea is that you should do so being witnessed before Allah. In other
words, whatever decision you make, whatever punishment you decide to give or not give, are you able
to stand in front of a law with full confidence and say, I did the right thing? Y'all I know I said
those things, y'all I know I did those things. But I know I was right. I, I'm so confident I was
		

			right. But I can even stand witness in front of you and say, I testify before you that I did the
right thing. Do you have that much confidence in your decision making that you can stand in front of
Allah without flinching and say, I did the right thing. This is Shahada, Linda.
		

			And he says Allah says, Do this whenever either and Fujiko, even if it means standing up against
yourself, maintain yourselves and stand even against yourselves. Stand even against yourselves. And
he says, not just against yourselves, I will. What do you think even if you have to stand up for
justice against both your parents?
		

			In Islam, we learned so much about the rights of our parents. But when it comes to justice, Allah
says, if you're going to stand and your parents are being unjust toward someone, your parents are
having a dispute your father got into a business argument and he's the one who's wrong. And you
know, he's the one who's wrong, you're gonna stand against your dad. And he cannot say What happened
to you? What kind of Muslim child are you? You're supposed to be respectful to your father, you're
supposed to give you the right seat. Now you can't say any of that stuff. And even if he does, it
won't matter. Because your loyalty, even though you have to have a son to your father. You have to
		

			have excellence to your father your loyalties to justice, because Allah made you witness. You have
to stand by Justice. There injustice is happening in your family. And you say, I'm not going to say
anything because family first bro. No families not first, Justice is first. fairness is first. Even
if it's against both parents, even if they're the ones doing wrong, how many families are ruined,
because of husbands and wives, either the wife cares more about our parents, even if they're being
unfair, and is willing to forego the rights of our husband, or the husband cares more about his
parents and is willing to do injustice to his wife.
		

			And they don't stand up to their parents and say you're being unfair. This is unjust. This is taking
the right of my spouse, not willing to do it. That's an injustice, you better have to be able to
stand in front of a line explain. And by the way, that doesn't mean that you don't do it injustice
against your parents either. But a lot highlights that there's a kind of bond we have, that can make
us overlook other responsibilities. So
		

			when Robin and the closest relatives eat now, all of this, by the way is what in summary what it is
all of this, it's injustice, because you love someone.
		

			You love yourself. You love your parents, you love close relatives and out of your love for them,
you're willing to be unfair.
		

			And a carabiner Quranic narrative is actually even others than relatives. So close affiliates,
people close affiliates. This horrific, horrific, horrendous murder has taken place of an innocent
civilian in public, at the hands of certain police officers. That is not to incriminate the entire
institution of law enforcement. That is not even to incriminate the entire institution that
departments by its that precinct by itself. There are good people who serve the community who put
their lives on the line to serve the public good. These are good people. There are bad among them
clearly very bad among them. And they should be brought to justice. But this is a time where you
		

			know what happens even within that department. Even within that group of people, they might say we
need to stick together right now.
		

			You know, we're brothers in arms first. We are a brotherhood first. Our precinct his family, police
his family first. No justice is first. This is these are the kinds of times where people like to
stick together and unite with each other regardless of what is right and what is wrong. And the same
thing can happen on the other side. We're gonna unite against the police no matter what even if
you're being unfair. Even if you're using
		

			yourself for breaking the law. Because you go to those who are closest to you, and you bond with
them in times of conflict, and justice itself goes out the window. A gang mentality is created, a
mob mentality is created, you know, an anger is created that overlooks any sense of reason. And so
Allah azza wa jal says, This is the lack of justice out of love and affinity and closeness to a
group of people.
		

			And he says, Then he echolalia, no, 14, you need to stand by Justice, even if the person committing
a crime is rich, or poor. Or even if the victim is rich or poor, this could be two things, the
criminal could be richer poor. And it could be that the victim is richer or poorer. Now, what does
that mean? It may be that in a justice system, or the police responds much quicker in a in a wealthy
neighborhood,
		

			and it takes them an hour to get to a 911 call in a poor neighborhood.
		

			Because this one is richer, there's a quicker response, there's a quicker response to justice, and
this one is poor, there's a slower response to justice. Somebody's cases being you know, handled by
the court and expedited because they happen to be a high profile figure in the community. And
somebody whose case is sitting there backlogged under piles of paper, because they're nobody,
because they live off of minimum wage. So there are people victims that are victims of injustice,
that are receiving preferential treatment, you can't do this, because this isn't fair. You can't
shortchange people, it's the same lodge the same constitution equal before, you know, we're all
		

			equal before the law and how we should be treated. That's one side of this coin. The other side of
this coin is how the law is sometimes or people that suppose that are supposed to represent the law,
are willing to take it easy on the wealthy, and are willing to go the extra mile of harshness
against the poor.
		

			in certain neighborhoods, if somebody with an expensive car is speeding, and they get pulled over,
Sir, this is your first warning. Take it easy. Have a good day. Yeah, I just got a little late to
the party. It's okay. It's okay, sir, I understand. Go ahead.
		

			And then you and then in just a mile away in a poor neighborhood, depending on the color of the
skin, and depending on the maker, the car, somebody gets pulled over for speeding, and they might
even be thrown to the ground and arrested and spend a couple of nights in jail. Not to mention here
all kinds of foul language that should not be could be uttered by people that uphold the public, the
law and law enforcement, they're supposed to be public servants, not supposed to be public tyrants.
This is double standards that a law says you cannot tolerate in any society, you can't have a
different set of justice, or laws, or application of justice for the wealthy, and a separate one for
		

			the poor, whether they're on the victim side of things or on the, you know, on the criminal side of
things, economy, you know, for pyrin for Allahu Allah, then Allah takes priority over both of them.
You can't even take it easy on people because you feel you know, it's their first offense. It's
okay.
		

			No, no, if it's the law, it's the law, if it's justice is justice. And so law says, fella who will
haha and tadeu
		

			don't follow empty whim keeping you from doing justice publicly. In other words, there is an element
and every time someone has to pass a judgement, you know, every police officer, every time he's
about to make an arrest, or she's about to make an arrest, every judge when they're about to pass a
verdict, every jury every lawyer, every time some in you and in your families, every time you're
going to make a decision, there is going to be an element of your own personal bias that you have to
fight because it will keep you from being fair. You are biased, I you know, in this ayah your bias
towards someone. The other is you might be biased against someone and that's the other one, it keeps
		

			you from being unfair because of your unrestricted love. The other eye is going to give you in me
guidance about how to be and how to make sure we're fair and keeping in check our unrestricted hate,
because there's hate too. It's not just love. You want to go easier on your own. And there are some
people who want to go extra hard against another race against another religion, a religion. Muslims,
for example, in this community today are on the receiving end of it. You might get the extra special
treatment at the airport. You know, even if you're a grandma wearing hijab, it's okay. You might get
special screening or after sit there for 45 minutes or whatever else that might happen to you. And
		

			it's not because you look suspicious because the person who's looking at you has this hate in them
despite in them. You know, I have known about and this has happened in this country. There are
people that just absolutely hate Muslims and they don't make it like it's not a secret. There are
people that have come and told me they've gone to immigration offices, immigration offices,
		

			the office, this branch of our government that is supposed to welcome the outside world.
		

			In, that's what this nation is founded upon is immigration. By the way, this is entirely a nation of
immigrants. That's what it's founded upon. And you have immigration officers sitting back, because
the person in front of them is a color of skin they don't like or a name like Muhammad, and their
feet are up on the window.
		

			While they're talking to them,
		

			just to let them know where they stand. This, this is hatred. This is clearly injustice. This can be
done in subtle ways, too. It can be the attitude the person's giving you at the post office or at
the DMV or something.
		

			It can be it's subtle. It's not just in the law, it's not just with the police. It's not just with
the judge, it's in subtle matters, too. You might be on the receiving end of it, but you may be on
the giving end of it too. You may treat people unfairly out of your hatred for them, that might
happen with you. And then that might happen within again, your family. It might even happen within
the context of emotion of a community. So what does that say? Yeah, you have Latina, Amano, kulu,
Cava Mina de la.
		

			This time, he says believers stand up right over and over again, maintain over and over again, for
the sake of Allah, He put a light here first, because when it comes to hatred, the only thing that
that the only force, the only power that can possibly pull that back from you, is Allah. And when
the light is out of the picture, when God is out of the picture, then hatred spreads. It just
spreads. It's like this divine intervention from Allah that can keep your biases in check. Who knew
glucomannan illa Shahada abilities this time be witnesses for justice. While I actually might not
come Shanna Coleman, Allah, Allah tadeu. Don't compel. Don't force your hatred for another group of
		

			people. Don't let it dare force you to keep you from being fair. Allah Allah Toledo. delu be fair,
be fair openly. And actually I do suggest be fair, openly publicly. In other words, when you are
dealing with people out of hatred, sometimes we do things behind the scenes, we incriminate them or
hold, hold, you know, evidence against them and things like that behind the scenes is saying keep
transparency. Transparency is absolutely necessary. Why did I feel compelled to give this to you
today? Because we're living in a time where we're seeing the consequences of justice being withheld.
When one life matters more than another, when the taking of one life creates a rampage in a
		

			community, and justifiably so. And when it does, so it only creates more chaos. So I take you back
to where I began. Allah says welcome Philip K saucy Hayato
		

			Allah says in fair retribution, if you can actually do justice, on the one hand, letting go of your
bias, love towards, and on the other hand, letting go of your bias, hatred towards another, if you
can let go of those two. And actually, as a society, as a community, as cities, implement justice,
if you can do so. And as a nation, if you can do so, then what happens? Life happens, welcome to
case law, see Hayato there's life in this for you. Because when you don't do this, it only
perpetuates the cycle of death, more hatred, more violence, more crime, more attention. Look at the
kind of spiteful rhetoric that is now invading the web. That is invading social media as a result of
		

			the fire that's been lit. Because disaster isn't there. Because that retribution isn't there. People
can demonize it as Sharia law all they want. These are universal principles of justice. These are
things that any family the victim of, you know, a crime, the families, the family of any victim
would want this. This is what they would want. If you didn't say the name Islam and just describe to
them, would you consider this to be fair? They would say, Yeah, I wish I had that. Now, universally,
they would say you bring Islam into the equation, and their bias against Islam says no, of course
not. But otherwise, this is the Dean of Fiddler. I compel all of you personally, to understand
		

			something. The worst case scenario is the taking of life. In these ions, the worst case scenario is
the taking of life. But there are in justices that are much less than that, that you and I are
guilty of every day. And we have to really, truly check ourselves. Because at every one of those
occasions, you and I have to ask ourselves, are you and I are willing to stand in front of a lie and
say we did the right thing. We were fair. We didn't let our love get in the way of justice. And we
didn't let our hate get in the way of justice. There are fathers in the audience. Some of them have
an extra love for one son, an extra hate for another son. And they've kept that love and hate from
		

			giving justice to their children. They've done that. And they have to stand in front of a line
answer for that. You know, that's not justice, that that's not an injustice that one son deserved
over the other. There are people in this audience that have forgiven and have really not forgiven
even though they said they've forgiven.
		

			Either you let go or you don't be fair.
		

			Be fair in your dealings, there are people in this audience that and around the world that have done
wrong in business that haven't paid back alone, that have said hurtful, unjustified things that have
made accusations, you know, and they don't want to take it back and they don't want to be held
accountable. And they don't want to be embarrassed to admit that they did something wrong. Our own
pride gets in the way of admitting that we've done something wrong. If your pride is more valuable
to you, and it's more dear to you, than the idea of having to stand in front of a lie and explain
yourself, then hold on to it. And if not, then stand by Justice will make us the people who can
		

			truly stand by Justice and be a model of it. We pray that every society in the world Muslim and non
is able to come closer and closer and closer to the idea of justice so that we all may be protected
and life may be preserved. May Allah azza wa jal bring peace and tranquility into the hearts of
those that have been victimized and give them an opportunity to seek that justice and the healthiest
and the most just you know, in the most civilized of ways we allows them to preserve the peace in
our society and societies around the world. barakallahu li walakum wa salaamu alaykum wa sallahu wa
Salatu was Salam O Allah hi Betty Latina stafa hustle son Allah of * Mahatma bien. Mohammed Al
		

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managed a ton of regime in LA Mola, eketahuna soluna Allah nebia un de Xena amanu sallu alayhi wa
sallam Otis Lima Allahumma salli ala Muhammad Ali Mohammed masala Rahim.
		

			Al Ameen in Dhaka habido Majeed along the baddeck Allah Mohammed bin
		

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