Nouman Ali Khan – Improve Yourself

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			in today's hookah inshallah hotel I'd like to share with you some reflections from two Ayat of the
Quran the belong to SoTL Baqarah, higher number 108 and 109. And I'll start with the latter ayah and
then go back to iron number 188. To illustrate something allows or just says what people say that
are Atos. Again, I think everybody here in the audience has at least heard that phrase once before,
established the prayer and gives a cause very common. Well not to continually unfussy common higher
energy do who and Allah and whatever good you do, whatever whatever investment you make for
yourselves, have any kind of good deed that you do in the law, you're gonna find it with a law, none
		

			of your good deeds are going to go to waste in the lobby. matamanoa will say no doubt Allah is in
full view of everything that you're doing. Now that seems like a pretty general and universal
statement, you could actually just, you know, talk to any Muslim about the importance of
establishing the prayer and giving Zakat and doing good deeds. And having hoped that Allah azzawajal
will count those deeds towards something meaningful. And we pray that Allah does that for all of us
all of our deeds that are good and small, and overlook our mistakes, you know, big mistakes and
small mistakes on the Day of Judgment. But it's remarkable where this idea occurs. And this is part
		

			of the beauty of the Quran, everything is in a particular place. And if you don't appreciate where
this occurs, and what was actually talking about already, he was actually it's this is in the middle
of another hotbar. Basically, Allah is giving us a set of lessons. And part of those lessons is
establishing prayer and giving Zakat, then it gives it a new wisdom, a new dimension that you
otherwise would never know. You wouldn't even know that this is actually teaching you something much
more than if you just looked at the ayah entirely on its own.
		

			So what is the law talking about before he's actually talking about a very big problem that exists
in the Medina in the city of Medina for the Muslims at the time? Allah says what the cathedral mean
Adam Kitab lo yo Dona come embody Imani Coco foreign, a huge population no small number from among
the People of the Book. really intensely would love something they love that low euro do not come
in. The money come could foreign If only there was some way that they'll be able to turn you back
after your faith after you've become believers into kofod.
		

			into disbelievers. They are extremely frustrated, meaning the tribes of the Christians and the Jews
that are in the city of Medina and because of because this is so little Bukhara there's more of an
emphasis on the Jewish tribes, because that's the primary conversation and so little Baqarah Allah
is highlighting a feeling that these people have deep inside of themselves, because so many of their
own members of their own congregations have now taken Shahada. Now they are companions of the
messenger sallallahu alayhi wa sallam, their loyalties have shifted, and this burns them on the
inside, they desire somehow they can get their people back. It actually reminds me of a documentary
		

			I saw not too long ago, turning Muslim in Texas. And it's almost 10 years old, the documentary now
and there was a preacher whose son became Muslim. And they interviewed him and his wife. And they
asked him, you know, what do you think about your son having become Muslim? I pray for him every
day. And one day he's gonna become a, he's gonna come back to Jesus. And when he does, he's gonna be
an amazing, dynamic preacher. That's what the mother said. And she said, it would have been easier
if he just told us he's gay. Yeah, that's what she said. They prefer that as abominable as that it
to the Christians. It's not like it's acceptable to the Christians, but having their son become a
		

			Muslim, that was a much bigger problem. So there is this huge, huge problem. And by the way, you'll
find the sentiment not just limited to here, but you'll find it across families where people take
Shahada there, you know, I know I have many friends who become Muslim, and their families were not
religious. They were Hindu, but not religious Hindus. They were Buddhist, but not practicing
Buddhists. They were Christian, but not practicing Christians. But as soon as this boy becomes
Muslim, all of a sudden their crucifix is all over the house. All of a sudden, they're getting up
early to go to church on Sunday, all of a sudden, like their religious sentiment spark because we
		

			have to fight this, you know. So you have the sentiment particularly about who the Jewish tribes of
Medina who are losing their congregation, to those who lost the law while he was on them. Now let's
talk dig a little deeper. This is not just talking about any Jews, or any Christians actually, the
criticism if you've been following the arguments of Central Baccarat is about their leadership is
stored Amalia hood. It's the rabbi's. They're the knowledgeable among them. And the knowledgeable
among them are particularly upset that their congregation is dwindling, their numbers are going down
somebody else's taking their numbers. If you keep following the arguments of the Quran about these
		

			people, this group of people they were religious. And by the way, before Muslims, the the Islam
before us is the Islam that was given to Masonic Islam, the Sharia that was given to musasa. So the
Jewish tribes are basically what is left of Islam centuries later. So we don't just think of them as
another religion, we actually think of them as a deteriorated version of Islam. Don't think of them
as another religion. As a matter of fact, there's a reason also lots of like, Saddam was given the
instruction to pray in the same direction as them and fast on the same days as them because we're
not supposed to think of them as a separate entity. In the same surah there's no other nation, Allah
		

			does this word in the same sort of lessons. Yeah, you had a vena amanu. Before he does that. He
says, Yeah, but he, he, he addresses them directly. You know, he does that over and over and over
again. As a matter of fact, there is no yeah, you have no idea cafaro in the Quran, that's direct.
It's cool. Yeah, you had coffee on the director dress is actually to the believers. And you'll find
it also with the People of the Book. Yeah, but he is right. There is one Latina, kafala tanjiro
young, but if you study its context, even that's talking about the ohana. It's not talking about
addressing them on this day. A lot of that has to do
		

			Domino that's in the era. But the point I'm trying to make is there rabbis. I want you to understand
what happens to a Muslim community because that's what they were a Muslim community that becomes
corrupted and deteriorated. What happens is there are law, there are the law, they basically became
businessmen. You're still gonna be vi Atilla he salmon and kanila. They sell the Iet out for a small
game. That's the criticism that's given of them. And these people, they don't think of their
congregation as a following that they are responsible for. They want the best things for them. They
want to help their families. They want to get their young boys married, they want to get their, you
		

			know, their their marriage problems sorted out, etc. Except this is not their concern. Their concern
is the donor base comes from these people. And when they come when they have a problem, they're
going to come to me for a fatwa and I'm going to charge them a fee to give my fatwa. And if my donor
base becomes less, who's going to come in who's going to donate for my my upkeep. So when these
people are going off to the Prophet, there's a lot of checks leaving. There's a lot of paycheck
weekly, weekly donations leaving out of the hall. This is a big problem. We can't have this. This is
unacceptable. And so they saw this as a serious problem if it hurt their bottom line. It was
		

			actually a matter of his straight business for them it was straight business has hurt them in any
unforeseen him some jealousy that emanated deep from within themselves. There's another thing that
		

			Hear that we have to understand about the corrupted religious psychology of those people. These were
qualified rabbis they studied many, many years to become what they became.
		

			And here comes this man Mohammad Abdullah sallallahu alayhi wa sallam, no Samia Rasulullah we call
him the Messenger of Allah. They don't. And the first thing they look at him is like, this guy, him.
He can't even read. Actually they considered the word or me, or what we commonly translated as
unlettered as an insult. And that's what they called him. How's he going to be? What are his
qualifications to lead a congregation? Why are people leaving me I have all these thoughts in Taurat
interlude, I have all these credentials, I'm on them, I give these photos and they're leaving me and
going to him. This is ridiculous. How can that be? In other words that you know when you study the
		

			deen of Allah and the Sharia, Busan Islam was also the deen of Allah. But when you sincerely study
the deen of Allah, you're supposed to become more humble. The more you study Islam, the more it
should remind you of what it means to be odd. And what what Allah places is robbed. And the more you
recognize that the lower you become, because there's no lower job than not. Right? So the more
knowledge you and I gain, it's actually supposed to make us more down to earth. But unfortunately
for these people, their knowledge of the deen of Allah made them feel like they're somehow superior
to everybody else, even the Messenger of Allah sallallahu Rani, so this is a serious problem. This
		

			is a very serious problem. And so there's this jealousy in them, how come people are coming and
listening to him? They're not coming and listening to me anymore. And there's even a bigger problem.
Why can't they accept the Prophet salallahu alaihe salam as a matter of fact, the Quran will tell us
that the most knowledgeable among them knew the Messenger of Allah and the new Islam and the new the
Quran, like they would know their own children. Yeah, the Buddha Who can I know? They recognize him
like they recognize their own kids, but why not accept them? Why not accept? You know, even though
Quran actually questions the the the optimism of some of the companions Look, these people notice
		

			that these people know in GE, they should be first in line to take the Shahada, but a lot corrects
that and says, Are
		

			you really hopeful they're going to accept what you're saying? Well, why not? Because if we accept
what he's saying, all of my years of credentials, and all of my degrees where people come to me and
ask me for my footwork. Now, if I go to him, I'm accepting that when if if anybody ever comes to me,
I'm gonna say Allahu Allah Matsuda. Who are them go to him? I don't know. I can't say anything
anymore. All my credentials are gone. They don't mean anything in front of the soul of Allah.
sallallahu, alayhi wasallam. You know, so then, what am I just another person? Is that what I'm
gonna do just sit among the rest of these people. So there's this hazard that is emanating inside of
		

			themselves, and they now have whatever plans they can hatch, to try to bring people back from Islam
by the Monaco foreign after your email, they want to bring you back into crowfall. Some things I
want to share with you about the language of this ayah before we go on, is that you know, I
mentioned the word Imani calm, not bad and mental. But the money from the master the noun is used.
And what that means in Simple English for the rest of us is that a lie is saying that your faith is
firm.
		

			They can do nothing to shatter your faith. And that's why the word low is used also low actually is
used when you you wish something would happen. But you know, it can't happen. It's impossible.
		

			is a kind of a monster halen. testerman low, right when something can't possibly happen, then you
see the word Low, low euro doula coming back, the money can go foreign means they could wish all
they want, and they could take your Avon away and make up for it again, they are incapable of it.
What are we learning from that? We are learning that no matter what propaganda these people did,
		

			it wouldn't actually ever take away the amount of any single believer among the Muslim community.
The only thing that can hurt the amount of a believer is that actually they have something missing
in their own mind.
		

			Once their Eman is complete, once their mind is set, right, once that base is settled, then you
can't shake it. If there's something missing in the demand, yes, it can be shaken. You see. So the
problem is never going to be from the outside, that somebody can destroy your faith. The problem is
always going to be from first from the inside. If this foundation isn't there, you know. So now,
let's fast forward to our times before we finish this, why am I sharing this idea with you?
		

			I'm sharing this idea with you because a lot of young people are really frustrated about what's
happening about Islam nowadays. There's propaganda against Islam. There are people who hate Islam.
They make videos about Islam, they have political campaigns against Muslims, they target Muslims,
they demonize Muslims they write books against them articles against them, videos against them,
blogs against them, news reports against them, oh my god, they hate us so much.
		

			And then they make videos on YouTube things like you know, if you want
		

			This you 10 minutes and you won't be Muslim anymore. And some 17 year olds is Oh, yeah, I'm gonna
watch it, I'll show you. And 10 minutes later, he's like, Really? Wow, I didn't know that. And he's
getting all messed up. And so because I get emails from all over the world, I get emails like,
Brother, do you know what the Christians are doing? You know what the Jews are doing? You know, this
video they made, you know, this website, they made, you know, this blog they made, oh my god,
they're gonna destroy Islam. You know, they made a fake Koran. They did this. They did. And there's
no end to what they've made. And they continue to make it. You know, I live in the US, as many of
		

			you know, I live in the Bible Belt 90% of the radio stations, when you tune in the radio, FM radio
back back home 90% of the Christian talk radio, right, or country music, at least where I come from.
When the Christian talk radio, most of the time, they're actually not even talking about
Christianity. They're talking about the Sharia law. Are they talking about the Prophet Muhammad?
That's what they're talking about. They're attacking it constantly, constantly, constantly. I listen
to this stuff every morning. So I listened to, you know, and they have their so called experts on
the subject. And it's not a it's not a shallow attack. They're pretty sophisticated in their attack.
		

			But you know, what you get you started getting worried, man, I better call them I better respond to
some of what they're saying. I'm going to take care of this because you know, we have to stand up
for our Deen, we can just take this stuff lying down. How's it I mean, Endian fusi. Remember, NEMA
tambien, aloha Mohawk, it is emanating from the jealousy they have inside of themselves, even after
the truth has become clear. Now what is the benefit of Allah telling us even after the truths become
clear for the people who have that kind of blind hatred towards Islam, clarifying to them, the truth
of Islam is not going to change anything, because it's not like they're doing all of this, because
		

			they're not clear about Islam. They're actually doing all of this because of jealousy, despite the
fact that many of them are clear about Islam. That's not the problem. Now, the problem for me and
you is that for a lot of young people, we have to respond to the profile. We have to take care of
this. What do we what are we
		

			describing this is a big problem. We need to react. Why don't we do something about this rather? So
I say okay, let's let's tell us what we should do. Because he's the one who introduced us to this
problem. It's pretty intense problem. And the Sahaba are aware of this problem. It's a very serious
problem, because they're enemies of Islam that time they're enemies of the living messenger of Allah
sallallahu alayhi. Salam among their, in their midst, in their midst. This is a serious, serious
issue. What are we supposed to do? it? Let's let Allah tell us in that same ayah the next words for
foo was farkle hedayati. Allahu vmdk.
		

			Forget it. Forgive them have part in this. And what's funny turn the page. What they say in Punjabi
motivo. Gunny, Queenie, read you. There's no problem. overlooked. ignore it. It's not worth it.
That's not my words. That's a last word. Let let them work. Let them say whatever they want.
		

			Until when are we gonna listen to them like that forever, brother. We shouldn't respond the love of
God until Allah brings his own decision.
		

			But brothers, they have so much money. They're spending so much. You know, they have so much power.
There are politicians behind them. There are media machinery behind them. There are millions and
billions of dollars behind them. What about that? And ally responds himself and he says in the law,
goodness.
		

			Allah is no doubt in complete control over everything. Why are you so worried about their media
power, or their financial power or their political power?
		

			Allah is not undermining that the scheming exists. Allah is not, you know, making us blind to the
fact that they don't have this kind of hatred. He's not making us blind to any of that. But Allah is
also teaching us how you're supposed to respond. You're supposed to show fortitude you're supposed
to be focused on something much more important
		

			you know there are some young people they spend a lot of time on YouTube or Facebook or for Islam of
course
		

			you know, so they'll watch a video and then they'll somebody will you know cursor on the bottom you
Muslims are this this this this and this guy will feel necessary to respond to them. Oh yeah, well,
you could find we're gonna get you one day and and then then there's like, hey, endless numbers of
pages of back and forth because some Muslim kid thinks he's standing up for a song
		

			just read one i a firefighter was hired to lobby me in a law coalition career.
		

			Brother, what are we supposed to do? Just forgive do nothing.
		

			Okay, let's read the next
		

			well, chemo Sonata
		

			No, no, you should do something new I established the prune instead of sitting at some hookah shop
until three in the morning discussing what to kofod are doing and then waking up
		

			fudger at 11am
		

			and then strolling over for Jumeirah half, you know, halfway through the hookah
		

			instead of that, how about you smirk on a puppy masala? How would you work on that a little bit?
		

			How would you work on the way you make your money because the guy is not just about giving money,
you can't give money if you don't have money, and you can't you can't give clean money if you don't
have clean money. So if you're making your money through questionable means,
		

			then you're not establishing zeca just saying, you know, it. Just that phrase alone is actually
cleaning up of the Muslim economy, the entire Muslim economy, every penny and you know, every pound
that comes into your pocket should actually be permissible. If you're going to talk about giving
Zakat, why don't you work on that? Well, Kimo salado to the guy and by the way, this is the starting
point, or just slot nzqa raises another football budget slot in soccer. What else are we supposed to
do? Now understand this? There are people who say that the kuffaar have such an elaborate plan to
destroy Islam, we need to do something big to respond to them. And somebody says How about we teach
		

			children how to recite the Quran, however, we teach our young people what the seal of the messenger
is to LaGuardia. So how about we take care of our neighbors? How about we introduce people to the
message of Islam with kindness? How do we know brother? What's that gonna do? The kuffaar are such a
big problem, you need to take care of the big problem, these little things, they're not going to
make a difference. What are you just gonna build machines? You're just gonna run schools, you're
just gonna teach children? What's that gonna solve? So you know, what people do? They say the
problem is so big. So we need to think about doing big things. And if you're doing something less
		

			than that, if you're just, you know, in a small circle teaching some young people, or you're just
getting some kids off the street and just saying, Hey, guys, instead of going out and watching a
movie, why don't you why don't I just meet you at the machine, we'll just chat about whatever. And
we'll go out for some coffee later, you're just doing that your work is worthless, because you know,
the Godfather is still there. And they're billions of dollars is still there. So it doesn't count
for anything? And how does the law respond to this attitude? By the way, these people who say we
have to have big plans, let me tell you something about them. Because I've gone through these phases
		

			in my early years, these these people will talk about big things forever. And practically, they will
do nothing.
		

			Practically they will do nothing, they will sit there and talk about how the kofod are doing this or
that or the other how we need to do this or that or the other. But sitting there on the ground.
Nothing actually changes 10 years ago, by 15 years go by and then they get frustrated. We've been
talking about this for so long, nothing has changed. We need to take more drastic measures. And then
they do insane things.
		

			Then they do things you couldn't imagine like what kind of person would do this
		

			now and what's the law's response? What is the law want you to do? What does the law want me to do?
What is the law on every young man and woman in this community to do he says we're about to cut the
move the unfussy comb, men hiring, whatever you invest, and I'm using the word invest on purpose the
beam is used, you know, in in archaic English translations, they translate whatever you send forth
for yourselves, which I don't think anybody here understands. Sending forward for yourself basically
means investing.
		

			When you put money in a business, then you don't get the money back right away, you will get it
later on. Meaning you sent it ahead. A few years later, it will come back to you. Allah is actually
telling us to invest in ourselves, not just in terms of the aka which is obvious, but even in terms
of dunya there are things you need to improve about yourself, and you will see the gains of that
later on in life.
		

			You know, where do I begin? Here? I want to I want to learn for art I want to learn to see, you
know, why don't you start memorizing Quran? No, no, tell me how do I learn everything about Arabic?
Okay, well, why don't you start with memorizing the Quran a little bit? No, no, let's give me
something more elaborate. I need something more exotic. You need to invest in yourself. You need to
put some time in for yourself.
		

			And when you do that, and Allah says the unphysical min hiren of this min is for an award. What that
means is any kind of good, don't underestimate the good that people do in a community. Don't
underestimate the good that you're capable of. And Allah has this min is very, it's a huge mercy
from Allah because the good that you're capable of, I'm not capable of and the good that I'm capable
of, you're not capable of the opportunities that will give you he did not give me and the
opportunities Allah gave me he did not give you every one of us has a different set of
opportunities, a different set of challenges. And we have to make the most out of whatever life
		

			Allah has given us and find a way of doing some kind of good for ourselves and for other people. And
if you can focus yourself on doing something good. And you that you will find with a law that you do
who are in the law in the law hobbema Dharma Luna bossy searching for what an elegant conclusion. No
doubt Allah is in full view. Especially have what you do. This be my dharma. Luna, you know, is
makhanda what's called mocha for us. It's exclusivity. In other words, especially the things that
you
		

			People do. Allah is watching carefully, always has full view especially what you Muslims do. You
Muslims are so obsessed about what the kofod are doing, what they are doing, what their propaganda
is, what their attacks are, you're so obsessed with them, and you have no concern about what you're
doing. And Allah says, I do not concern myself with what they are doing. I am concerned with what
you're doing in the law habima Dharma Luna mercy. No doubt Allah is in full view in regards to what
you people do. The crux of this hookah is that on the one hand, the Quran actually makes us very
clear about what's going on in the world around us.
		

			But on the other hand, Allah azzawajal also gives us profound solutions, profound solutions, not
simplistic solutions, when people become concerned about making themselves better, making their
families better, making their communities better, making their families stronger. And I want to
emphasize this, this this point, for, you know, especially Muslim communities in the West, in the
United States, in Europe, anywhere.
		

			We have the institution of the masjid.
		

			And the machine is predominantly attended by men.
		

			That's the reality of the machine today. It's predominantly attended by men. But if you look at the
world outside, the world outside is actually attacking the institution of family itself. Families
are being ruined, marriages are being ruined. Parents don't know how to raise kids anymore. Parents
don't know even how to talk to their kids. When when a child becomes you know, a teenager and starts
acting up a little bit. Parents have no concept, no idea how to deal with this kid. What do we do?
Who do we talk to? Where do we get help, they don't know who their friends are. Husband and wife
have a problem. They can't talk to anybody. The problem keeps getting worse and worse and worse.
		

			And their husband goes to goes to work. And you know, the Secretary starts looking more and more
beautiful.
		

			And that's what's happening. This is the fitna that's growing. But we have massages that are full
for Salah. The machine is supposed to be a place where families find refuge.
		

			The entire family, women have support children have support men have support. The machine is
supposed to be a place where the family becomes a stronger institution.
		

			And the family, the family is what makes the machine better. And the machine is what makes the
family better. These two entities actually have to work with they need each other. They need each
other. Because families need the support of other families. Where do you think good families are
going to meet each other, they're going to meet in the house of Allah. This isn't a this is a
natural divine institution that brings people together for good intention. It's it's a loss plan. So
when the massage either abandoned or when children are unwelcome at a machine, or when there's no
facilities for women at a machine, they're just an afterthought, you know, more than half of our oma
		

			and they're just find some closet for them. You know, when that happens, then you know what happens,
the price is not paid at the machine, the price is paid at the family.
		

			Because those women never got a proper education in their Deen. So they don't know what it means to
be a mother in Islam. Those kids never made good Muslim friends. Because the place where they could
have made good Muslim friends would have been at the lesson, they hung out a little bit. I'm not
saying you come here, five days, five, five prayers a day, that may not be possible for you. But at
least bring your kids for a shot. Okay, if you can't bring them every day, bring them two, three
times a week, just bring them make your make your chart part of your child's memory, the fact that
they used to come to the machine.
		

			This is actually something is not small is very big, you might think this is you and those of you
that are working people, you know, this is not a small effort. It takes effort to do this. It takes
effort to do this, but you will find it with a lot. This is an investment you're making for yourself
and your family. You know, you see the bucket of it. But these are the things we overlook. Because
we're too busy talking about the attacks of
		

			the things that we have to take care of right now that are ruining us and our families. We're not
even addressing this is at the end of the day, this is my message. Don't underestimate the good that
you can do on a daily basis. It's value with a lot is huge. We don't think you know, we don't think
it's anything well who are in the law here. I think it's a huge thing with a law. That is that, you
know, if we can internalize that, inshallah, tada, we'll see good effects in our community will see
good effects in our youth, especially you know what we're gonna see, we're gonna see these reports
they have young Muslims who become radicalized and become this or that, well, you know, when you
		

			have a proper community structure, when you see one young, young man string, his other friends say,
Hey, bro, where are you going? Let's talk and they pull him back in because now you have a community
of young guys, and they're connected to a mother connected to scholars. You know? So you we can
actually self police our own community right now because we're so disjointed. We don't know what's
going on in the mind of a teenager. We don't know what they're going through. We don't know
		

			videos are watching or what's going on in their head because most of their discussions are online
not with actually real people. So I pray that Allah azza wa jal helps you and me take this advice
more seriously. I pray that Allah azza wa jal makes us concerned with things that actually matter
and doesn't make us overwhelmed with the with the attacks and the plans and the schemes of those who
seek to hurt Islam. They are not our problem. You know, a lot will be empty until Allah comes with
his decision, Allah will deal with them, we have to deal with what our problems are. We allow
ourselves and make us truly self responsible, responsible for ourselves in our communities. And we
		

			allow someone to strengthen this community and every single family in this community. May Allah
bless the marriages in this community, but the parents in this community give them the ability to
raise good righteous children, ambassadors of Islam, may Allah make you people a good model for
Islam for the people all around you, that they see you and through you they see the love the
Messenger of Allah had some Allahu Allahu Sena for all of humanity, that through you they see that
this man was on the line. I mean, because the the only remnant The only trace left of Rasulullah
sallallahu Sallam is in this oma that's all that's left. So we were all worried. We can they can't
		

			see it anymore. They get to see you. You know? So May Allah azza wa jal empower us to be able to do
to carry this heavy responsibility. barakallahu li walakum corallian Hakeem when finally we are
committed to ethical hacking,
		

			and hamdu lillahi Wa Wa Salatu was Salam O Allah by the Hilda de la Safa. Susannah, applaud him
Mahatma v bien Mohammed amin rather early he was happy as many Nicola as origin Nikita bill Karim
Nakula Arabella him in a condo regime in a la llamada eketahuna saloon Allenby Latina amanu sallu
alayhi wa sallam Otis Lima Allahumma salli ala Muhammad Ali Mohammed masala Rahim Allah hemophilia
and amin in the Gambia Majeed Allahumma barik Allah Mohammed Mohammed
		

			Ibrahim Ibrahim al amin in the Gambia Majid Rabat Allah, Allah, Allah, Allah, Allah, Allah
		

			is in Cuba.
		

			He will incur when adequate akbar Allahu Allah momento snare on a sala insalata cannon mini Nikita
makuta