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Your A B look at some data tada
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well I can handle it.
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Well I can handle a while I can handle a burden, a burden a burden.
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Well hamdulillah
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Allah ZN de la Abdi kita boleh Masha Allah who Eva
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when hamdulillah
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unless he let me attack his Walla Walla Mia Kula who said he can fill milk while I'm Nicola Who will
you Mina? Julie workable who tequila?
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Whatever hamdulillah
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Allah The Nakamoto who wanna start a new who want to start
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when he went to Waterloo la when I moved to Villa Himanshu Lee and fusina woman cftr Melina
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de la who follow Malala woman new fella howdy Ella. Wanna shadow ilaha illallah wa sallahu la
sharika when a shadow Mohammedan Abdullah he was Sulu Allahu Allahu taala Buddha when he did Huck
Leo Hara who Allah de Nicola Walker fabula he shahida for some Allahu Allah He was seldom at the
Sleeman Kaziranga sera
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de tabula rasa Ravi had you Muhammad sallallahu alayhi wa sallam were in a shotgun moody Masha to
her. Were in Nakula modesetting VEDA wakulla Middleton Bala wakulla Bala Latin phenol
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yaku subhanho wa Taala kitabi Karim bout an akula will be learning ministry on the regime.
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sepuluh sofa Amina now Allahumma incapability human Latika pullela Hill machico al Masri yes Viva La
serata Mr. Team Okay, Daddy caja
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de de Taku shuhada nurse way akula rasuluh la comme shahida one magic
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Aloha. Inland in Alabama yet to be Rasulullah minion kalevala TV
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Ratan Illa Allah Allah, Allah,
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Allah julio de Monaco in a la haben se na o for him. When we shall see sorry, we're silly mid
workload aka melissani Cali Hola. Hola, Sabina in del monte de la ilaha illallah wa la la mina
Latina Amano for me to solve the heart whatever solving HUC whatever solver solver I mean, y'all
have been hired I mean,
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in today's brief thought by I'd like to share with you some reflections from the very middle of
silicon Bukhara.
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And in honor of circle Baccarat, many things can be said but I'll just very briefly share with you a
Hadith of the Prophet sallallahu alayhi wasallam in describing to us the rank and the position of
this beautiful surah he says liquidity Shea in Suriname was phenomenal for Anil Baqarah. Everything
has a peak. The word Suriname is using the Arabic for the hump of a camel, the highest point of it.
He says everything has a hump has a peak, and the peak of the Quran is Al Baqarah. Is this surah he
says this because this surah contains in it everything that is mentioned everywhere else in the
Quran. If you're looking for anything in the Quran, any subject matter, there is some point there's
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some reference to it found in this remarkable surah that Allah revealed His Messenger sallallahu
alayhi wa sallam. And the place I want to share with you. A couple of buyouts that I want to talk to
you about today belong to the very middle of the sewer. These are Iet numbers 142 and 143. And I'll
try to focus my energies more on 100 and 43rd ayah. But a little bit of background is necessary. The
Prophet alayhi salatu was Salam has moved to Medina. So this is another nice surah. Some considered
one of the early Madani solos, he's moved to Medina, and now his audience on the lohani Sonam is
different than which record of Arabia we're different. That's a different audience. And now he's
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come into contact with a Christian and a Jewish community. More so there was interaction before
this, but it was very indirect or very minimal. But now there's direct interaction with the Jewish
and the Christian community, and in particular, the Jewish community a lot as the origin chose to
address first, and you will find an interesting thing along address with the Christian community is
found in the next era in Milan. And a long conversation with the Jewish community is found in Al
Baqarah.
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One of the fundamental reasons that the Jewish community of Arabia decided to reject Muhammad
Rasulullah sallallahu Sallam by and large, the reason they rejected him is that he didn't belong to
the family.
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He wasn't from the children of his heart. He was from the children of his married, so he wasn't from
the chosen group. He wasn't quite one of them. And this was one of the fundament
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Mental reasons for rejecting this messenger sallallahu alayhi wasallam.
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Now you should know that when Allah azza wa jal revealed the Quran and he revealed his instructions
and even the monastic the rituals of Islam to His Messenger sallallahu sallam, a lot of them are a
continuation of what Allah gave to Musashi, Hassan.
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A lot of what we follow is a continuation of the shehryar given to Musa alayhis salam.
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And so as part of that the messenger sallallahu alayhi wa sallam early on, used to fast on the same
days as the Jews. He used to pray in the same direction as the Jews did. He still even praying the
same direction, and actually even claimed Ashura, the day of victory for Musa alayhis salam, as a
day of fasting in celebration even for the Muslims. So there's a lot of parallel. Allah azza wa jal
exposes its total Baccarat details, a knowledgeable group among the people of Medina, among the
Jewish community, a knowledgeable people that have actually done their homework, and they looked
into this messenger, and they found that he fits every single description that was given about him
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in their books. So they came to a conclusion that this, in fact, is the Messenger of Allah, and at
the same time, they came to a very strange conclusion also, that no matter what, we will not follow
Him, no matter what, we will not accept him as a messenger, because we're kind of it's almost like
saying, we're kind of mad at a lot we're mad at God, how come you sent it to the wrong address? So
in this in this for Allah azzawajal does is you know, they started even blaming jabril Elisa, you
know, that they started you know, gibreel He's the messenger so he must have got the wrong recipient
because he should have come to one of ours. So Allah defensive rerelease Rahman Susan Baccarat, he
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says when Corrado, when did you bring?
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Whoever wants to be an enemy to gibreel? Well, he's the one who sent it upon your heart via laws
permission. So he let him know. And then
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on top of that, when can I do with the law, he made it partially.
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For me, Carla,
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and Kathleen, whoever becomes an enemy to any one of them. gibreel, Mika any of the messengers to a
lot than they should know they become an enemy of Allah Himself. Allah comes to the aid of His
Messenger, sallallahu alayhi wasallam. And so Allah reminds the Jews if there's any ounce of
sincerity left, listen, he's not from another family. You come from the same father Ibrahim. So the
IRS of Baccarat start reminding the Jewish community of the legacy of Ibrahim alayhis. Salaam. When
he said to his children, he asked him a question. It's very beautiful. The way a lot of places this
in Alba kala, there is a conversation between Ibrahim alayhis salaam and his children. And he asked
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him and this is the same question asked by jacoba salaam and
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what was sabi However, he moved, he will listen to this ayah very carefully. Ibrahim alayhis salam
left a will for his children. He gave them parting advice, and so did Yaqoob. In other words,
Ibrahim elesa you know who that is? His son, his Hawk, and his hog son yaku. two generations of a
difference. The grandfather long ago said something to his kids. And a generation later, that
grandson is saying the same exact thing to his kids on his deathbed. The generational tradition is
being continued in one eye or two generations, even three, right because it's the grandson. Now what
did they say to their children? You have a Nia in Alaska, Fila Coumadin. My beloved children, it is
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a lot he has chosen the religion for you find out in our own Muslim moon. Don't you dare die, except
that your Muslims. Now listen to that. Who said this? Ibrahim said to his kids, don't you die except
that you are Muslims? Yaakov alayhis salam, you want to know what his other name is? His other name
is Islam in Yahoo's other name is Islam that comes in early. I'm Ron. It's like he loves being told
my son is like he was telling his children. He's telling the sons of Islam.
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He's telling them, Listen, Allah has chosen to Deen for you. Don't you dare die except that you are
Muslims.
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They're being reminded that this is not something new to you. This Islam is something your father
gave you. And the father, his own grandfather started this tradition. Ibraheem alehissalaam Why are
you what basis do you have left to reject? But now, the word the time for warnings is done? Allah
azzawajal basically gave them an exhaustive argument and exhaustive argument, opportunity, after
opportunity to come to the truth. And then it became clear that these people are no longer
interested in the truth. Something else needs to be said. And that is that when he saw he were in
the habit of causing pain to their messengers, they were in that habit. They didn't even spare the
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one by who by alas permission, the one who helped them cross the water. They didn't even spare him.
Even he says in the Quran Nima to Luna Why do you cause me
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Even he says that somebody is like, why do you cause me pain? You know, they told him I thought that
he's, you know, who's What do you take us as a joke? When he would bring instructions to them? He
would say, Are you kidding? That's what they would say to him. This is their messenger. That's how
they would talk to their, their messenger, the one that takes so much pride in, right. But now that
we're done is about to close the doors. And to those who knew that Muhammad sallallahu alayhi wa
sallam is in fact, the final messenger. They knew. They knew they had that knowledge. But they still
kind of said, But come on, he's still prays in the same direction as us. He's still fast on the same
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days as we do. So I still kind of on our side.
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What does he do? He changes the Qibla.
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Allah changes the Qibla. And now the Muslims. So you see when the prophet Isaiah was had moved to
Medina, before he moved, he used to pray to the Kaaba. But he used to pray in a way that the
counterpart is in front of him and exercise in front of him. So they're lined up together. Even
though his original instruction is to pray to Alexa. He still has the Father, the house built by his
father, if Rahim are nice to them in front of him, when he goes to Medina, that's impossible.
Because when he prays towards outside his back is to America. His back is to Makkah, so if he's
going to pray towards Mecca, his back is going to be to Alexa. That's what's gonna happen. Allah
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gives him the instruction to turn his back. And remarkably, you know, who's really offended by this?
But he saw the Jews of Medina, hey,
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the idiots from among the people are soon going to say no.
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To him, what turned them away from their Qibla? What turned them away from their direction of
prayer, and let the one they were committed to what happened? Well, you got to bring in a different
direction. Now, here's the very simple question. If you believe that these Muslims are not on the
truth, then whether they pray east west, north or south, what do you what do you care? What do you
care? I mean, if you don't believe they're on the truth, and you shouldn't be offended, if they're
bringing it all.
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The fact that he got angry and they said, these fools, why are they bringing that direction?
Something's up. They just expose themselves. They expose the knowledge that they held within my
window
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and allows us to them fully law how much Nicole Marie boo. Yeah, the mania Chateau de la salata, Mr.
Kim, tell them, Allah owns the east and the west, and he guides whoever he wants to go straight
path. Now when Allah says there's something beautiful inside these ions, when Allah says he guides
whoever he wants to a straight path, the Muslims have just been guided towards that they realize the
truth around the Kaaba. But you know, in it, there's a hint, there's a clue, if a lie is guiding us
to that house to the karma. And that karma at that moment when this ayah came down, that karma was
surrounded by idols. It was surrounded at that time by idols. When Allah says he will guide the
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Muslims to a straight path, and he's just guided them to the Kaaba. He's already dropped a hint that
I will send you back to Kaaba and you will be cleaning up that house. That will be that will be the
completion of your guidance, because I'm guiding you back to that house. This became the capital of
the oma, the capital of the oma is now one Mecca, the capital, the place we converge, our faces
converge every few hours across this world. This became our capital. It's a symbol of us becoming a
new oma and then a lot added another you know, salt on the wound, after these ions, what is he? What
are the next Oh, by the way, Shadow Ramadan, and
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the month of Ramadan is the one in which the Quran was revealed. That is the guidance for human who
delena See, not just
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for the Linda See,
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whoever witnesses the month from among you, we should fast on that month. So now the month of the
following have stopped. So it's completely known that one Omar that had that status when he saw they
had a status is gone. And now a new oma is being inaugurated by two things, two major things, one,
the change of the Kaaba, and to the institute installation of the month of Ramadan, these two things
are identifying us as a distinct new nation, completely separate from money slightly, completely
separate from them. So panela how alone, you know, sets us apart. And as a statement of setting us
apart he honored us with the following idea. Because now we're a new nation. We're a separate
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nation. He says what gallica?
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That is how we made you an oma what's often balanced, a balanced nation. A balanced a middle what's
up sometimes in Arabic can even means the middle of something, you are the middle nation. It begs
the question, what does that mean? What does it mean to be the middle nation? It's a very important
thing for us to understand. There are two nations that Allah alludes to insult Al Fatiha as you
know, when we are told to stay away from two paths that can go the wrong way. We are told to stay
away from later in my movie, I lay him off
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When not bonding, and I will give you one of the simplest explanations that inshallah you will
remember and you will teach your children of what these two paths mean. Essentially, our Deen This
truth is a combination of two things. It is a combination of two things. One, it is knowledge. It's
good, sound, accurate knowledge, that is one. But just because you have knowledge is not enough. You
must now take that knowledge and change your life. I'll call that action. There are two things in
this Deen, you have to have knowledge and that knowledge must transform into action. These are the
two fundamentals of religion. I mean, I'll give you a silly example just to make the point, get the
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point across just because you know, fire burns, you know that it's not enough. Now you must act and
not touch it. Right, it would be foolish to know something and still act in contradiction to what
you know, now that you know the truth, you must act upon it. These are the two conditions of the
proper commitment to this trade path. The past that we asked a lot for. Now, there are two kinds of
problems. There's a person who knows a lot but doesn't act on it.
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That's one problem. That's one but he knows a lot. He's got one of one half of the picture. He knows
a lot, but he doesn't act on it. Here's another problem. There's a person who really wants to act
wants to do good things. But you know what the problem is, he doesn't know much.
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He doesn't know much. So he's doing things as best as imagination tells him. It's not really based
on knowledge. So you two problems before you are either you have knowledge without action, or you
have action. without knowledge, you've got two problems. Now if you pay attention to benissa, using
the Christians that Allah talks about extensively in the Quran, the problem of the Israelites was
they had a lot of knowledge. A lot testifies to their knowledge. They understood the book. Yeah, the
foreigner who can buy a home, they even recognize their mess, this messenger Salallahu alaihe salam,
like they would their own children. Man, if a kid starts crying in the back during the football,
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you'll know that's mine, you will know. That's how well they recognize this messenger sallallahu
sallam, Allah testifies to their knowledge. But that knowledge, unfortunately didn't transfer into
action. What happens on the Christian side of things, a lot of talks about them, meaning well, doing
good things. And yet, when it comes to even the most fundamentals of knowledge, the doors are
closed, the doors to knowledge are closed. They're refusing to think refusing to want to learn. That
becomes a problem. On the other end, we were made the middle nation, the nation that finds the
balance between two sides, the side of action and the site, the site of knowledge and the site of
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action. We're right down the middle. That's one of the many benefits of Allah calling us, the middle
nation. Now, why were we made the middle nation you know, you would think this is a cause for
celebration. We are finally made a middle nation. Yes, awesome. But Allah azza wa jal never gives an
honor. He never gives a position except that he brings with it a lot of responsibility. So in the
same is not even the next time you can't even finish this ayah without getting to the
responsibility. And this is not just about the honor. What can I do john nakumatt and Masada is the
honor, but I didn't stop at the honor. He didn't he piled on us the responsibility, the burden that
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comes with being an oma. You can't just be an oma and say Alhamdulillah we're the oma Muslims. Allah
made us No, that's not enough. That's not enough. And by the way, if that was enough, you would be
just like bunnies.
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That's enough for us. We don't need to take any responsibility because we already got the boarding
pass agenda we're set. You know, that's not the case with us. What did Allah say, Lita, aku,
Shahada, adonis, Lita, kulu, Shahada and a nurse. I've made you a middle nation. So you can be
witnesses against all people.
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You and I are having made a member of this oma. And our fundamental task as an oma is that we become
witnesses against humanity. You know what that means that we carry Islam when we open our mouth, and
we carry Islam with our character, the way we do business with people, the kinds of neighbors We are
the way we cross the street, the way we talk back the way we deal with ignorance. We are constantly
witnesses against humanity, that this is what a Muslim is, your co workers are going to the party,
they're going to the bar, they're going to have a beer, and you're going to say no, and you're going
to advise them against it to this is not good. I know you're not Muslim, but it's still not good for
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you. I mean, I gave us the honor to be at the service of humanity. We don't just look out for the
good of the old love, even look out for the good of humanity. That's what we're supposed to be. You
are witnesses against people of what this truth is. But if you and I, if our Islam, if our
dedication to Allah does not go beyond the four walls of this Masjid, if we are a different person
outside and we're at
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Different person in here. And you wouldn't recognize that person outside. You wouldn't know that the
same guy. Really? He's Muslim. Oh my god Subhana Allah, you know, then that's it. This is a serious
problem. Then we and by the way, what Shahada aliveness this concept that is so heavy in our Deen,
you know what that means, on Judgement Day, people that were around us that had the opportunity to
interact with us that saw us that were with us, our co workers, our friends, our neighbors, even our
non Muslim family. All of them will testify on Judgement Day that this Muslim that was my friend, my
coworker, my neighbor, I never saw a glimpse of Islam in him. He never brought it up. It's not my
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fault.
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They will have a case against us. Even though they have their own responsibility. We are supposed to
be witnesses against them, because if we're not witnesses against them, they will be witnesses
against us. It's either one or the other. We're going to court either way. Judgment date, we're
going to court either way, but it's you we have to decide what which side we're going to stand on.
And if this isn't bad enough, a lot so it's an adds another responsibility sallallahu alayhi wa
sallam the messenger has mentioned he says why akula Sulu shahida and the messenger sallallahu
alayhi wa sallam will be a witness against you.
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The messenger will be a witness against you the ayah is not done. The is still not done. But I want
to focus on this part of the eye. It's a very heavy part of the IR similar IR to have occurred in
other places in the Quran.
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One of the poets of the Prophet sallallahu alayhi Salaam among his companions was Hassan Abu sabot
beautiful voice. He used to have a salad with habit recite poetry to fire the troops up when they
would go on military expeditions. He loved his voice so much he calls him one time and he says
Hassan recite Quran to me. And Hassan is shocked messenger of Allah. You want me to recite Quran to
you, it was revealed to you and he says what I love to listen.
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And so he starts reciting Quran he starts reciting Surah Nisa, the fourth surah
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00:22:51
and he's reciting and the messengers enjoying the recitation and he gets to an ayah Okay, if I
either Jeet Nam in Coolio let him be shahidan wodgina because Allah Hakuna shahida How will it be
when we bring a witness against every nation, and we will bring you meaning Muhammad sallallahu
alayhi wa sallam, we will bring you as a witness against these meaning the Muslims we will bring you
as a witness against these. The messenger Allah he thought was Salam Hassan looks up, he looks at
the messengers face. It is drenched in tears. And he's saying hospital casebook stop, I can't take
any more. You have to start reciting Quran at that point. Why? Because of the weight of what it
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00:23:18
means that the messenger believe we will be a witness against us. When you know what that means.
That means the Messenger of Allah sallallahu Sallam before he left this world. Before he his worldly
life, that component of his life came to an end, he took a witness from all of us. Did I deliver the
message that I do my job? And we all testified? As a Noma. Yes, a data miner. When a softer llama
you gave you you you gave the trust, you passed it on the trust that was given to you pass it on.
Now.
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Then he says then the one who is here better delivered to the one who isn't here. You better be
witnesses to humanity. And if we don't do this job, guess who's gonna be complaining about us on
Judgement Day, the Messenger of Allah sallallahu alayhi salam, these people I left him a job. I gave
a talk with this that they will do this job. And they knew this book and they didn't carry it. It
didn't reflect in their personality, the mouth open but it never had the word of a law on it. It
didn't have that on it. He has a one of the scariest places in the Quran. Allah azza wa jal talks
about his messenger. He says wakawaka Sunni Arab inocle meta Hassan Khurana Majora, the messenger
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00:24:04
will say on that day on my master, this nation of mine abandoned the Quran.
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00:24:14
I want you to appreciate the weight of these words. So I'm going to skip a little bit and I'm going
to go to the next ayah and share something with you. You know, the Qibla just change I told you
right?
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00:24:18
Is that I don't think anyone here would think this is a small event.
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00:24:39
Billions of people on the earth for generations to come from that time till now we'll be praying in
a different direction because of that one decision because of that one decision. And now look what
Allah says. He says God Narada calabogie Kofi sama, fallen well, Leanna Qibla Tada.
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Allah says to His Messenger sallallahu sallam, he says we saw your face turned to the sky. The
messenger is in Medina. He is still praying towards his backers towards Makkah, and he misses the
house that his father built. He it hurts him that he has to turn his back to the house built by
Ibrahim Allison. It hurts his feelings, but he doesn't
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00:25:37
complain to Allah, you know what he does? He looks at the sky. That's all he does. He just looks at
the sky. And a lot of reveals the ayah we saw your face turning to the sky. Notice, you know loved
ones among each other. When you go home, if somebody really loves you, your mother really loves you.
Your wife really loves you sometimes. But you know, if, if there's a difference if there's an
expression on your face, if there's an expression on your face, that's a little bit different. Your
mother will say, something's wrong. What's going on? So nothing more nothing? Nothing. No, no, I
know you. I know that face. I see it in your eyes. And you say I'm looking at the mirror. I see my
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00:26:02
eyes. I don't see anything. What do you see? But that's the nature of someone who truly loves. The
messenger didn't complain. The messenger didn't make law All he did was look at the sky and the eye
is revealed. We saw your face turning to the sky for a new alien naked Latin, then for sure we swear
by it. There is no doubt whatsoever that we are turning your face. We are turning you in a direction
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00:26:05
that pleases you.
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Allah is telling his messenger sallallahu alayhi wa sallam that the Scribbler has changed so he
could be happy. That's how much he loves his messenger sallallahu alayhi wa sallam, and imagine that
messenger who didn't even have to ask, compare this to Musa alayhis salaam, read Surah Taha read
through the Shahada read them see how much time asks Allah, Allah, they've got a crime against me,
they're gonna go kill me, give me Harun. My tongue won't move. He's got a list of complaints. He's
got got a few problems where he goes back to Egypt. And Allah takes all of those complaints and
addresses them, but with his messenger sallallahu is something different. He didn't even have to
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00:27:25
open his mouth. He just looked up, and billions of people will play in a different direction. So
this man sallallahu wasallam will be pleased. That's the relationship Allah has with his messenger.
And if that messenger complaints against you and me, what what lawyer you and I are going to get,
what case are we going to have? We have no case left. We have no case left. So when he says why
akuna Rasulullah Alaykum shahida this job just became very serious. Well imagine Qibla Allah t
kuntala. In La Nina Allah tala Sudha. And we didn't put the Qibla you were committed to meaning
outside Jerusalem. We didn't keep you under Qibla. Except to see who would really follow the
00:27:25 -->
00:27:25
messenger.
00:27:27 -->
00:28:00
It was a test of loyalty. You know how it was a test of loyalty. The Muslims in Medina were used to
paying towards upside even before Islam. Now they have to turn it's a test of their loyalty. The
Muslims that were in Macau were used to praying in one direction towards the Qibla. But when they
came to Medina, they have to turn the back to the criminalized not just the Prophet that has to turn
his back, his companions have to turn his back to, but now they didn't have to make a choice between
what they've been doing their entire life. And following this man, some Allah. And Allah says, I put
this in place. So I can test everybody, the Mahajan and the answer.
00:28:01 -->
00:28:08
Alabama to be sued me man kalevala TV from the one who turns back on his heels. I just wanted to see
who's loyal.
00:28:09 -->
00:28:26
You know. And then, finally, as is so beautiful Omar kinda julio de Monaco, the who the Jews were so
offended at the table of change. So they came up with taunts for the Muslims. So they came to the
Muslims, and they said, hey, you've been praying in the wrong in the wrong direction all these
years, huh? All those prayers, nothing counted.
00:28:28 -->
00:29:05
Wrong direction. And some Muslims who didn't know any better even started worrying? Maybe he's
right. Because you know, these were the rabbis of that time, just scholars of the time. So even if
they're doing trash talk, it's coming from a reputable source. You would, you'd first assume maybe
there's some weight to it. Maybe they're right. Oh my god, all those prayers didn't count. And so
Allah says in the same kind of law, who knew the IE monocle. Allah would never waste and I'm going
to translate here and I'm going to say Allah will never waste your prayers. Allah would never be one
to waste your prayers. But actually, that's not what the Arabic says. The Arabic says Allah would
00:29:05 -->
00:29:06
never waste your faith.
00:29:07 -->
00:29:23
And there is a consensus among the companions of the Prophet sallallahu sallam, and a consensus
among every scholar after on this word, a man in this ayah that this really man means prayers. He
man usually means faith. But the question is a lot could have just said some a lot.
00:29:24 -->
00:29:39
A lot could have said a level of wish your prayers, but he's had a lot won't waste your Eman. You
know why? Because to Allah, your slots and your Iman are one in the same thing. There's no
difference. When there's no slot. How can they be human?
00:29:41 -->
00:29:43
There's one in the same to Allah. Well, not kind of law.
00:29:44 -->
00:29:46
In the law have been a lot of
00:29:47 -->
00:29:59
certainly a lot is, especially when it comes to all people he's compassionate and merciful. Oof in
Arabic is such a beautiful word. It means someone who knows what you're going through. Allah says he
knows what you're going through.
00:30:00 -->
00:30:24
He knows the troubles you have. You know, when you try to talk to somebody about your problems, the
first thought that comes to your mind is man, he's not going to understand. He doesn't understand
what I'm going through. A lot lets you know about himself that he is. Oof. If there's no one who
knows what you're going through, he does. He's Oof. Rahim. What a beautiful conclusion to this house
being inaugurated as an oma. But now I want to share with you a concluding message.
00:30:26 -->
00:30:34
What does that mean that we've become an omen we shared this responsibility, it means many things.
But I want to at least leave you with one action item, one thing,
00:30:36 -->
00:31:19
the messenger delivered a message to us. And that message, in summary, is this book is the last
book, he delivered that book he gave his his life mission was to deliver this book to the best of
his ability, and he did his job, he finished his job. Now, if you and I are responsible, not only to
deliver this book, but to represent its teachings in our character, not only that, but to be closer
to Allah, what better way to get close to Allah, but by uttering the words that he himself gave you
to utter. I can come up with a way to praise Allah on my own. But I will never be able to compete
with how Allah praises himself. I can come up with my own way of asking a lover things, but I will
00:31:19 -->
00:31:51
never teach myself a better way to ask them the way Allah asked me that told me to ask, asked like
this, ask like this. If Allah has asked like this, like, you know, Adam alayhis salam is in deep
trouble. He's been sat down to the earth, he got to ask for forgiveness. But alas, as he's so
merciful, he says, otherwise, I might come up with his own way of asking for forgiveness. But also
you know what, I'll give you the right words. For talakad. Martin, otherwise I was given words from
his master photography, then he accepted his first thing you say this, and once you say this, I'll
accept your dollar.
00:31:52 -->
00:32:02
That's a large book. The bottom line I have to share with you today, one of the big differences
between us and when you saw him, that they were nationalistic, that kept them from the truth.
00:32:03 -->
00:32:41
Allah made this this guidance for humanity. You know what that means? When you when I say la ilaha
illAllah. There is nothing between us stronger than that Kadima, it is thicker than blood, it is
thicker than the color of my skin, it is thicker than the country of my origin, or the accent on my
tongue, it is thicker than my The, the the origin of my ancestors. None of that is relevant. Now,
what is relevant now is that you and I share La ilaha illa Allah, that is relevant now. That is this
Omar. That's what that means. That that is what that means. And the way we keep that unity intact,
and the way we keep that unity strong, Allah azza wa jal gave us a system by which we stand like a
00:32:41 -->
00:33:20
unified army every few hours standing in a row, not by rank of age, or color. By but just by the
law, you stand in one row and you don't get ahead of the other brother make straight lines. And you
do what when you get united, you recite a last word. So if you and I stand in slot, and we don't
understand the buzzword, we listened to the Quran being recited and we don't get it. It's not our
fault. We're not Arabs. I'm not Arab, either. It's not our fault. The vast majority of this woman is
not Arab. They're not Arab. So easy argument is, Hey, I'm not Arabs on my fault. That's why I don't
know the Quran. That's why I listen to it. It sounds kind of nice. But you know, I don't know what
00:33:20 -->
00:33:47
that means. I'll just read translation. Honestly, ask yourself this question. Who in the world is
going to write a translation that will compete with a laws words? Who's gonna do that? Who's gonna
translate the beauty, the perfection, the guidance, the strength, you know, the effect of laws
words, these are laws, words, there's no alternative. There's no alternate. I'm trying to translate
the IOD for you. But you got to taste that sweetness yourself.
00:33:49 -->
00:34:11
Now, you when that comes to mind, and we all understand, we all understand that the learning of this
language for the sake of being able to say to a lot, I didn't come to this language Yala. I didn't
learn this language. So I can chitchat with the mom, sometimes, I didn't learn this language. So I
can order a shell or the Moroccan restaurant, I learned this language. So when I make a lot, that I
can talk to you
00:34:13 -->
00:34:41
that you're talking to me that there's a conversation between us and that conversation. You know,
when the Quran is in our hearts, and it's affecting us, and we're understanding it, then unity
becomes easy. It becomes easy. You're already physically together. Now your hearts are together
because they're unified by the same message. The right now, there's there's not the same message
when we're standing in salaat. It's a tragedy. It's a catastrophe. We need to work on this. We need
to work on this and I give you some historical backdrop backdrop, and I'm done.
00:34:43 -->
00:35:00
I tell you, the greatest The greatest contributions to the study of the Arabic language was made by
non Arabs. The greatest contributions. You know, the first compilation of Arabic grammar was made by
a man named Cebu he he compiled Arabic
00:35:00 -->
00:35:46
grammar as we study it today, non Arab, the greatest woofers who talked about the linguistic beauty
and perfection of the Quran, were non Arabs. They were non Arabs. The vast majority of this Omar
population wise is non Arabs. And the majority of scholarship of this is also non Arabs, just by
Statistics. Some of our greatest scholars are sitting in places far from Arabia to this day. To this
day, it is not in what Allah did is something remarkable. He took the Arabic language and instead of
making it the language of a people, instead of making it the language of a people from a certain
race, a certain background, he made it a language of his own of his book. So the messenger was asked
00:35:46 -->
00:36:05
at one occasion what's in it, you know, who's an Arab? Who's in him, you would say all the people
from Yemen, Sham Syria, Jordan, these are Arabs in the menorah who listen, Arabic, the Arab is just
the language. So hey, bahrami, Kim comes from Rome. He's a Roman salamander and Farsi comes from
Persia. Bananas, habashi is from ever senior.
00:36:06 -->
00:36:41
But when they speak Arabic, and when they understand the Quran, by the prophets definition, they are
Arabs, they are Arabs, and Islam didn't come this Arabic language. I'm emphasizing not so that we
get rid of the languages we have. No, no, no, that's not our history. That's not our history, but
it's the common second language of all Muslims. It's a fundamental of all Muslims, at least at the
level that you can enjoy your salaat you can know what's going on between you and a buzzword at
least that much then you ask yourself and the question comes to mind it's gonna be hard I can't do
it. Too much. I tried one time and as soon as they talked about philosophy in Georgia, I was like no
00:36:41 -->
00:37:05
the law when they legalize your own, I'm I can't I can't do this. I don't know I'm even better
English grammar. How am I gonna do Arabic? You know, there's way too much work. Just keep two things
in your mind. And I promise you, you will have success. I promise you. You can look me up if it
doesn't work. Okay. two things. One thing is a promise of the messenger sallallahu sallam. And the
second thing is a promise of Allah.
00:37:06 -->
00:37:08
The first thing the promise of the messenger this occurs in body.
00:37:10 -->
00:37:31
The messenger says Allah Hello, Bill Karani, ma saphira Akira Mel Baraka. The expert in the Quran is
ranked among the highest angels, the experts. Now you and me. The expert is way up there among the
highest Akiyama Bharara, these are the angels that record revelation, by the way, these are the top
angels. And he says, When does he attack toffee,
00:37:33 -->
00:37:38
toffee, G sharp, and one who reads the Quran and he stumbles in it.
00:37:39 -->
00:38:17
He reads and he can't get their email their hurts his throat. And the GTS is off and he says calf
and he says off and he says calf, and he says, He says aim and just start working for six months the
aim is working on. It's just not working. he stumbles in it. Well, who I think he shot and it's very
hard on him. Because it doesn't come easy for him. Know who john, he's got twice. The expert was
ranked among the twice top angels and the one who's struggling this twice that is twice that. That's
the prophets promise. So if you're having a hard time learning Arabic, congratulations, honestly.
00:38:19 -->
00:38:36
Seriously, don't give it up. Because you're just it's you're just eating up the rewards. And here's
the second promise. This promise is from Allah. He mentioned this promise three times. You know what
call on repeat something multiple times. You know why? Because when someone needs to hear it more
than once Allah says it more than once.
00:38:37 -->
00:38:47
And maybe didn't hit the hit you the first time he says it again. Maybe he didn't use the second
time he says it again. Just like your mother, do your homework. Do your homework. Do your homework.
00:38:48 -->
00:38:50
Oh, you mean do my homework.
00:38:51 -->
00:38:57
It takes a while. It takes a little while. What does he say? He says what are called
00:38:58 -->
00:38:59
analytic
00:39:00 -->
00:39:04
Wanaka Yes, sadhana encore analytical for Hellman.
00:39:06 -->
00:39:09
We already made the Quran incredibly easy.
00:39:11 -->
00:39:39
We have made the Quran incredibly easy now he didn't say what about the Quran? Is it memorization of
the Quran? Is it that you read of the Quran? Is it the Tafseer of the Quran is is the language of
the Quran? He didn't restrict it to any one of these things, which means what? Everything,
everything about the Quran, who made easy not me, not you, not your teacher, not a curriculum, not a
book. Allah made that easy, but then he put a condition on it. He said it's easy, but you only have
one condition. When a conditional Khurana lives
00:39:42 -->
00:39:43
if you have the intent of remembrance,
00:39:45 -->
00:39:47
if you really want to remember a lot.
00:39:48 -->
00:39:59
If you really really want to remember a law and you say to a law you gave this colossal I can
remember you okay Miss salata, Lee decree Allah tomasa established prayer so you can remember me and
if you really want to remember a lot
00:40:00 -->
00:40:34
He deserves to be remembered. And that is your motivation for learning anything about Iran. If
that's your motivation, then a laws guarantee, not anybody else's, he will make it easy. He will
make it easy, not anybody else. That's his promise. And you call him on his promise. So a lot of us
said, you'll make it easy. I'm going to try again. I know, I tried five, six times before, but I'm
going to try again. Because your promise I just got reminded when I called yes or no chronological,
but then he ends the ayah with a challenge. And I'll end with this challenge, as an oma one thing
that will unite us is a unified love of the sport on a unified love of encouraging each other to
00:40:34 -->
00:41:09
learn more of it, remind each other of it, learn it together, you know, Alhamdulillah now you have
an institute locally that the man has started with the Arabic program take part in it, participate
in it full fledge? I mean, if you can't, some of you have this, like, crazy notion that Yeah,
inshallah I'm gonna go abroad and study Arabic. I'm going to go to Syria or Jordan, you know, good
for you. But if you've been saying that for 15 years, how about when that time comes, you do it, but
right now there's something right at your doorstep that Allah will ask you about? Why don't you take
advantage of that?
00:41:10 -->
00:41:14
Why don't you take advantage of that? What is what is on YouTube that's so important that you can't
come to the machine and learn
00:41:16 -->
00:41:32
what is at home that's so important that you can't make time for less book. What is it? Don't make
excuses. Allah will know you. You don't have to explain yourself to me, or to the mom or to anyone
else. But we better not have excuses before our lives or whatever. He says for Halloween.
00:41:33 -->
00:42:05
Is there anyone out there? That's my fingertip translational for Halloween? Is there anyone out
there? That is going to put even a little bit of effort to remember what they can not even move
decorations off or move as a kid. It's fused together, which does clear in Arabic, we know what that
means. That means Is there anyone out there who will even put in a little bit of effort? I've made
it so easy. You don't have to put a lot of effort. You have to give me a little with sincerity and
you see what I do for you. That's what was promised us and he says this three times
00:42:08 -->
00:42:09
five decades.
00:42:10 -->
00:42:10
Analytical
00:42:13 -->
00:42:17
analytical three times over. Why? Because we need to hear three times over.
00:42:18 -->
00:42:57
The way to unity of this oma to really be oma is to be united is to be united. And Allah says he
will be hobbling me on hold on too tightly. When you're all holding on to the same rope. You don't
have a choice but to be next to each other. Because it's the same rope that rope relies on. The more
we're tied to the Koran. The more we're tied to each other. It is the it's the glue that Bond's us.
It's the glue that binds us. I pray sincerely to Allah that He opens up opportunities for you to
become a student of his book to learn more of his book to memorize more of his book to enjoy his
book being recited in every single slot. I pray to Allah that He makes it easy for you to learn and
00:42:57 -->
00:43:16
he keeps your intention sincere and your motivation Hi, I pray that he's able to give you the
ability to lead your families to become a family of learning Ally's book and continually growing in
their knowledge and their love of this wonderful word of Allah is diligent barakallahu li walakum
Khurana Hakim when a family er can be it was a Kentucky
00:43:23 -->
00:44:13
al hamdu lillahi Wa Wa Salatu was Salam O Allah Latina Safa Susana Allah Allah him wahat Amina being
Mohamed el amin, what Allah alayhi wa sahbihi yaku Allah azza wa jal phenotyping Kareem but an akula
rubella even a Tanaka gene in the La Hoya mela eketahuna soluna Allenby Yeah, you hella Xena amanu
sallu alayhi wa sallam de muchos Lima Allahumma salli ala Muhammad Ali Mohammed kamasan later Allah
Ibrahim Ali Ibrahim al amin in La Casa de Majeed Allahumma barik ala Muhammad Ali Mohammed gamma
Baraka Allah Ibrahim Ali Ibrahim al amin in Naka, hamidah Majeed about Allah rahima como la la in La
Jolla, Monroeville Eastern where it is in Cordoba.
00:44:14 -->
00:44:24
Sasha you will one car what are the crew La La La Jolla, la Mata own Optimus Allah in la sala de
cada mini Nikita makuta
