Uloomul Hadeeth Status Authority Of The Sunnah In Islam Part2

Navaid Aziz


Channel: Navaid Aziz


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As we've mentioned previously, in other lectures, we know that

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is one of the greatest blessings and miracles almost

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Let's hold on to the local Allah subhanho wa Taala and do not differ from one another for meetings, apart from one another just switch from one another in the western

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Republic that said that the rule

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is none other than the Koran that trains from the heavens to the earth. So all those messengers have a lot of money to them, himself least the syllabus is explaining what the role of the muscle is. And it is from the true miracles and blessings of Allah subhanaw taala.

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That if you were to look at the various sects of Islam, and the various understandings of Islam and the various methodologies that are within the fold of Islam,

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that they all agree to the divinity of the vine, meaning that they all agree that is a source of guidance and a source of legislation. Now, sadly, this is not the case with the Sunnah of the Prophet sallallahu sallam. A lot of these texts, a lot of the groups do not hold the Sunnah of the Prophet sallallahu wasallam as a form of guidance, or a form of legislation. And it's even a standard fact that a lot of the groups and sets even reject the authenticity of the prophets of Allah.

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They claim that it is not possible that the sins of the prophets of Allah

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can be preserved. Now, this actually comes in the basis of this is actually a historical

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point of view, that if you look in history, in all the famous people that have existed from any of them, besides the messengers, and the prophets, or even the messages in the prophets have included the likes of Adam and Eve, Musa Ibrahim, these are from the MBI. Then you take the people that were alive during the Renaissance, or who he was about to the likes of departments, and the likes of Freud, and he likes them, Leonardo da Vinci, and Leonardo, and Michelangelo, and all these people, all these things, people that people recognize, and know who they are.

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None of their lives are documented and recorded as the life of the Prophet sallallahu Sallam meaning that if you were, if you were to look into the lives of these people, it is true that you might know when they were born, when they died, and how they lived, was to have each single point of their lives documented, is something that no one ever did. So now, people come and say that, you know, throughout history, this has never been done. So how is it what makes this one individual so special, the promise of a loved one is that every single faction, every single, Stickney, every single thing that he did was documented and preserved. How physically possible that it is, as it was

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meaning that went unchanged, and was preserved. So the committee from historical angles endlessly rejected, because obviously, you know, they try to combine,

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you know, one in one and try to say it was three, but it was not your average human being gives the message of Allah, Allah

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for me, to preserve the Sunnah of the Prophet sallallahu sallam. So before actually getting into the fact of how we send them, the promise of the law has been preserved. I think it's very important to discuss how we can prove the God or the authority of this unknown for so long, how we use it as a source of legislation, how it is an authority amongst the Muslims, and how is a distinguishing factor, that a person who accepts the prophets of the law findings from them as a messenger, and as an authority to legislate in the Muslim, anyone who rejects his prophethood? And is his authority then he has rejected in actuality the original religion of Islam? Because when we say the Shahada,

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what do we actually say? We say, he

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was shadow and

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then we tested testify that there is no one worthy of worship except Allah. Our Shabbat is

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withdrawn, it continues, and we go on to testify that Mohammed will love it.

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sentence was the slave and messenger of Allah subhanho wa Taala as well.

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So this will have to show that if you only accept a lot as a form of guidance and a form of legislation, and as a form of

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divinity to a certain degree, then this is inaccurate. You have to accept the prophets of Allah audience to them and so on. So most of the people that come in our time that reject the Sunnah of the Prophet sallallahu sallam, they restricted themselves to the unknown. So now let's take a deeper look into some of the

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ways where Allah subhanho wa Taala commands with obedience to the prophets of Allah.

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First, Lee, when they're going to debate and arguments, you always try or want to try at least, to keep the debate or discussion at a very friendly and simple level means that you don't want to get it to get heated, even though it eventually does, you don't want to try to get into that. So you try to avoid all those tangents and all those angles that will lead into controversy. So when dealing with this people, the first thing you want to bring up with them is Do you love us?

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And Muslim? Would you attribute themselves to Islam? They will say with a surgeon? Yes, I do. Then you ask them, How does one go about showing your love from us?

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They will mention the Salah cm

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know giving children the consciousness of others. And all of this and other than that, and we'll see, you know, we agree with you, then we go on to say Are there any is in the four iron that talks about loving on this panel. And then the original couple of is

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out, one di n is

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3334 32 and 32 call right now, wireless

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signal coming in.

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That is indeed that you love Allah subhanho wa Taala first,

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follow me meaning follow the messenger of Allah Subhan Allah.

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So this is usually the best way of discussing things with these people that are most clearly and exclusively sending, and directly says over here, that issue level looks

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as follows the Messenger of Allah, Allah love it, this is the best way. And one of the only exclusive way that was talked about is that you want to show your love

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and show that you actually care about the loss, then follow the messenger.

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Now, what are the actual rewards of this notice, just doesn't say quote unquote,

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Allah subhanaw taala goes on to say that

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you have people that

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love you

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will love

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that. He goes on to say that as a result of you loving

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and follow the messenger, some a lot

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of love will love you as a result of that. That is a conditional statement that Allah has mentioned in the review, that if you love our love, and you follow these messages, then as a result, and in return, a love of love, you know, your level of analysis turns out, as you mentioned in yesterday's question and answer session, it encompasses that we lay our hands on, meaning the more you vote.

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And the more you follow this messenger, the higher you get in the rest of the line, meaning that the unreliable, which everyone is encompassed by the Los Angeles data protectors and prevents us from our own selves from harming our own selves, then there's a protection with almost no data grants to the believers, meaning that he will either prevented them from the health plans or to prevent them from greater adversity since then there's the with the son

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of the believers, there must protect them. And granted, then you have the Navy, and then this is the feed and then the Shahada and other than so

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and this is all you have to develop the funnel

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for these individuals. Now it doesn't just stop there. I must also add conditional statements that are the result of loving Allah subhanho wa Taala and follow the messengers of Allah. Not only will not love you as well, once you will forgive you for your sins and so on. So people always ask, you know, what are ways that God will forgive me for my sins? What are we trying

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Data can erase and just wipe out any mistakes in any activity is simple solution is given

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cleanly and exclusively says that he will forgive you for your sins as a result of following the puppets. And

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so when we can make things, find a signal from the pockets of the law, and implement that, and follow the weight of others messages to the law abiding citizen. And as a result of this, Allah will forgive your sins.

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Now, again, it doesn't just end up with data continues after the end, he says, After your loved one was sold into one know the in the line it was Cassidy.

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Now, it says over here that obey Allah and His messenger.

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If they turn away, then Indeed Allah does not love the distributors. Now what is the general concept that we derive from this second Ayah

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talks about his love, and how we show our love of

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the messenger. Allah now says, follow and obey, obey Allah and His Messenger, Allah is testing us now. And he's telling us what to do that obey Allah and you will be a messenger. But if you turn away, then Allah does not love to disturb us. This is when the left panel data is using as a criteria, that loving Allah is not enough obeying a love is not enough. If you disobedience messenger, and this will be anti competitive, he makes and follow a path other than the loss of a loved

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one was close to the display, then indeed is a lot which is not the display. So this is one of the first is that one should generally use in discussing with those people who reject the Sunnah of the Prophet.

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And this having been said, will now take three or four other explicit examples where

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I mentioned the obedience of the prophets of the law.

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In another in Soto Lisa is number 80.

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So to Lisa I am number he

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also understands

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that Kobe is the messenger and indeed obey Allah subhanho wa Taala. Now, when people claim that, you know, a lie is sufficient for them, and before it is sufficient for them, they don't need to know the purpose of the law.

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What happens to looking at this is the

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data is being more than explicit and direct. You cannot get any more directly than this idea that time was added says, that's what will be the messenger, then he has indeed, obey Allah subhana wa tada and is also found in the Hadith of the prophets of Allah.

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When he said

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that, for me, has indeed been a lot and when were disobeyed me as indeed disobeying Allah subhanaw taala. And as you mentioned yesterday, this is a petition, this is all under the General prescript of what you promised the law

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was ordered

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to convey from the Quran. And the last

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one in our in what is

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our messenger

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does not speak of his own desires. He doesn't speak from his own links, but rather, everything that he said pertain to the theme was from a loss of final Adana, in what is the way it is nothing except revolutions and inspiration to him. So, anything that comes to law

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is just as much as an authority as the director.

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Now, likewise, industrial designers, you'll notice various things, that even

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mentioned in this series, that it was the job for the messengers

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to convey the message and it is upon us to either accept or reject this message, meaning that is to either obey Allah subhana wa tada by obeying or we did last time by disobeying messages. And likewise,

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he also has a theory which he calls personal study. And in

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in discussing this idea, he mentioned that this idea is a clear proof that anything

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from above, it was indeed inspiration and revelation from the last panel. This again pertains to the theme, anything

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pertaining to the theme. This is that it came directly from Allah subhanaw taala. And not from the public servants himself. So this is another explicit type that shows us the direct link

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between a

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messenger and how it will be to one necessitates that leads to the other, that if you accept and you've been selected, then know that the only way you will be totally honest, is by obeying His Messenger

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as well.

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Not only in another way, as in Sofia, Lisa, is number 69.

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all you will believe, obey Allah and His messenger. And it's all in authority above you. And we can differ in any matters, then returned back to Allah and His messenger. Indeed, you believe in Allah, and the last day, indeed, that which is best, and the best of understanding.

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So now understanding, understand the wording of the decider, because we'll be referring to the wording quite a bit, almost all you will believe me and all people who claim

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or they have lost and obey His Messenger, and those in authority above you. And if you differ in any measure, then return is to Allah and His messenger. Indeed, you believe in Allah. And the last day was activities best, and it is the best of understanding. So now, there are certain

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understandings or implications of this. Firstly, we mentioned pay close attention to the wording of this.

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Yeah, and

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then anyone who please email? No, I think this is an important point to stop at that. One is that

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and not even

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that all people who have believed, and also people who have submitted that we know that there's a difference between them. And we know from the things that you believe that, you know, Islam is divisiveness, and Eman, or the six articles of faith, the Islam being the Shahada, Salah,

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and harsh, and then the articles of faith, believing in Allah, in his messengers in his books, in the last day in the good faith and

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believing the last day.

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So this is the promise of Allah explaining the difference between the two. But this means that

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it's only for the people who have the run, or

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people who try to come with these types of delts. And

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once again, understand that we derive principles and we establish principles, and the principle of understanding and understanding these texts that start with

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that emerge and discipline is that each seminar it starts off with a source of

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meaning that Islam and the man are mentions together then they mean different things that Islam is of the lower level and

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been in there separate from one another, then they need one of the same thing. So any idea that starts with the

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meaning or people who believe it includes the people who have submitted as well, because by using this principle alone, spinal damage isn't

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repeated again see,

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but rather what he says yeah.

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The law that was the same thing as Yeah.

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So this is the first point to keep in mind. For number two, Allah subhana wa tada says, of the oma

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that almost exclusively says, obey Allah and obey the messenger and those in authority above you. Now, as we see over here,

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of the oma

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to assume that obey Allah and His Messenger, and those in authority above you,

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didn't mention

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one of you.

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Why didn't

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do it? This as far as this dimension is that

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is unconditional. Meaning that anything, we focus on love it sentences and anything else.

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We close our eyes and acceptance is our theme, we submit to it unconditionally, whereas the people in authority are who are above us, if they see that, which is in agreement with the Koran, and the sooner we accept it from them, but if they say anything that is in disobedience to the Quran, and the Sunnah, we reject it, and we abstain from it. Now, an example of this is seen in the Sunnah of the Prophet solomani was set up, as the promise of a lump sum of love it said, instead, that will be to the immune is like obedience to me, that if you were obeying your meal or your leader, then it is as if you obey me. And you're not supposed to give an example, that there was a rule of thumb, the

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people of the past, who asked his people to enter the fire and killed themselves, he was told that he will enter the fire and kill yourself. And

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then, if they were to do this, they never would have mastered, meaning that if they obeyed the rules,

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there must have put them in Jannah meaning that this is an atom to people, and when obey the creation, and then which is disobedience to us, and then something you disagree in anything that is disobedience.

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And this is when we establish the

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foundation of that law, it is the Marxism that there is no obedience to the creation, it will be to the Creator. So this is what we understand from this first portion of the ayah. That conditional

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obedience to Allah, and His Messenger is unconditional, whereas to anyone else is conditional to recall, and the sooner the agreement can be available, and if he doesn't agree with the plan, and the sooner, then we disobeyed him.

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A third point that we have to understand over here is that almost kind of goes on to say the same

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thing to is,

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that if you differ in any measure, then return it back to Allah

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and His Messenger, Allah

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is equating the authority of the left panel of data to the authority of the parties have a lot of ideas to them.

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this one is still stuck in the same

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that, you didn't write any measure, then turn it back to a loss of data and dismiss. So let's kind of what the other is equating the authority

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to the authority of the province of a law firm. So I mentioned that we need to play close attention to the wording of this, because a lot of the deep understanding is in the wording. Now, what

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do you say over here

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that if you didn't want anything, then return it back to us. And He sent His messenger, he didn't think he would run out.

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For too long. He

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then returned back to Allah and His Messenger service over here is acquitting the authority of Allah to the authority of the Messenger of Allah.

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If you go back to the the student side, you will see how the companions have

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understood this, that during the time of the prophets, a lot of that they understood that well being a lot of meanings, means refer to the Quran and obeying

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the law Allah means obeying him while he is alive, but obey Him and forget passed away means following his companions Have you understood it, and if you go back to the lecture,

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you will see that they have quotations upon quotations from the seller.

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So you can just go back and get some of the quotes from them. Firstly, in this very same is almost done and goes on to say that

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It is the true believers will just return the disputes to Allah and His Messenger, then

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goes on to say

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that it is indeed that you believe in Allah subhanaw taala, then you refer your disputes to Tyler and His Messenger. And lastly, our internal data mentions over here, that those people who want to vote for their

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businesses, it is good for the union, because nothing is good for you. Except that it is good for you, Sonia has an absolute sense that

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in the ending of the IMF,

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that if you want the best,

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and the dimension that

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is best for you, as well, that you are for all of you, to Allah

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and His messenger.

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Now, we move on to our next

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again, the source of the Sapphira 116.

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Last time, you want to understand when you start

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the ones

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that are most popular to understand, so

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that's it, anyone who content meaning opposes the messenger, some of it was sent, after guidance has been given to him

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and follow the path other than the path of the believers, we shall leave him upon that which he is upon, and maybe his destination,

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when the Hellfire and what is evil about it is soulless

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over here, that anyone who opposes the messenger, meaning anyone who disobeyed the Messenger of Allah, Allah while he was sending them, after guidances mean that he knows that the system

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and other specialists have commanded us or limited us from such a thing. And then he goes against this, then he not only is falling away, other than that of the believers, which also is disobeying Allah subhanaw taala, and almost doesn't make the destination agenda. This is something that has to be taken in its complete context. The left panel data says whoever will be

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the Messenger of Allah

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and opposes him. And contentions after guidance has been given to him that after he knows, this knows all those messengers to the law artists and orders, or after this is what he prohibited. And he follows a path other than that of the believers. So let's have a look over here, that the path of the believers is in obedience to the messengers of Allah.

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So after the abandonment of the believers, and this will be an opposes the message of a loss of a loved one instead of what is the result of this action, alone, without a sense that his definition is gender, and it is the worst of both. So design is pretty straightforward. And his explanation as well.

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Now, yesterday, when we're discussing the sphere,

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briefly mentioned in question and answer session, we mentioned how

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data establishes,

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through sources. And you mentioned

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this with the if

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that all

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those who have failed, and then we mentioned who those people were, that almost kind of went down a fever in another island in the South Island.

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And this is it will not be discussing this in any time. So

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we'll leave it at that.

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He was in

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Florida, he was on

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the phone.

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So I was over here. And it's something take close attention to that for obeys Allah and His messenger will be with those people who have done that when in fact the only dimension, the path of those will be

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mentioning those people right now that he commanded the Drina analog wireless, meaning the D

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series on the D will sit the theme was

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The meaning or the profit or loss, is messengers

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are those people who easily and willingly accepted the truth. That's what

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was called a specific meaning that easily affirms the messenger ship of the promise of aloha without any argumentation, and without any hesitation. And then

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those people who die in the way of a loss of time, and quality, meaning that those people who are generally righteous, so this is the parent of these are the people who have lost time.

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And we ask our panelists

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to follow their path. So just to briefly recap, when we mentioned that some of the brothers was there yesterday, that Allah subhanaw taala mentions who those people are that yesterday, and they are the Dean of the disease.

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So when he

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passed away, meaning that in the bee's knees are taken out from this category, for that

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was funny. So we followed the path and then thereafter, after the thing, and who is this disease, at the time of the Prophet sallallahu, he was none other than love Your love.

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So, after the prophets of Allah wanting to send them a welcome to became the city, and this

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was, so this is.

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we now established the silica.

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So now, further disrupting this, I have

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mentioned that if you want to be in the blessed company of these people, the company and the profit, the company, all those people, Melissa has chosen to have no hesitation in accepting this man. And those people who have died in the way of a loss of title. And those people who are generally waiting, if you want to be in the companionship, and you want to accompany them, then obey Allah and His Messenger, Allah, Allah says, Only

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those people who will be unlocked and his messages, then they will be blessed with this content. So let's

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say if you want to entertain them, if you aren't able to agenda, then obey Allah and His message. Another explicit is as proof.

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And I was thinking to less,

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before we move on, is an irony.

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Which is number 24 is number 63.

00:32:47--> 00:32:47


00:32:53--> 00:32:53

all you'll see,

00:32:55--> 00:33:04

that led to people who are opposed to the messenger, be aware less than calamity before them, or a painful punishment.

00:33:05--> 00:33:12

That almost kind of data says that less those who oppose the message of a lump sum of money will send them

00:33:13--> 00:33:32

the were less calamity before them, or a painful punishment. So almost says that to all those people who disobey messengers for the love bombing, send them and turn away from the sooner and rejected sooner be aware,

00:33:33--> 00:33:36

either a fitna will be for you.

00:33:37--> 00:33:42

And or you will have a painful and severe punishment. Now,

00:33:44--> 00:33:50

when this I was mentioned to him, he mentioned that the term fitness I

00:33:53--> 00:33:53

have to say about

00:33:55--> 00:34:17

that shall be folded, that the signal is dispense enough of the shipping and that you know disobeying the law, you will continue to be here and continue to disobey Him and eventually leave where you will fall into disbelief. And you can just partially fortunately, at one degree or another, disobeyed messages to the law.

00:34:18--> 00:34:34

Then Allah may find your small fits in your life as a punishment, or he will give you a form of punishment in this life or in the act. So this is the protection of desire, that if you turn away from the prophets of Allah,

00:34:36--> 00:34:42

Allah subhanaw taala has given you a warning over here that he warns that if you disobey Allah messages for a long time

00:34:43--> 00:34:47

and follow a path other than that of his obedience, there is no

00:34:49--> 00:34:59

giving you one of two things. Either he will give you a feeling that your life was really sick and prefer, as you said, or a lot of times

00:35:00--> 00:35:06

It will give you a form of punishment, and we seek refuge in Allah subhanho wa Taala from either of the two degrees.

00:35:08--> 00:35:09

Now, our last

00:35:11--> 00:35:15

item, which we will be discussing BEFORE THE BREAK within the exam

00:35:17--> 00:35:21

is in Susan Lisa is number 65.

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As you see, certainly Sarah has quite a few ideas establishing the authority of the prophets of

00:35:33--> 00:35:35

Allah subhanho wa Taala says, and this is

00:35:36--> 00:35:36

one of the

00:35:38--> 00:35:40

you have chemo, caffeine.

00:35:41--> 00:35:44

So, he goofy and putting him

00:35:47--> 00:35:47

to sleep.

00:35:51--> 00:36:21

But no volume Lord, that they will not actually believe until they take you as the judge in that which has arose in between them. And then they do not find any discomfort within themselves as to what you have ordered. And they submit a complete and full submission. So there are several questions I have, again, I repeat the transition, because we need to be accorded we need to pay attention to the wording.

00:36:25--> 00:36:41

But no, by your Lord, they will not actually believe one of the candidates that they will not believe you have to walk at the message or they know that they take you as a judge in that which has arisen between them.

00:36:44--> 00:36:44


00:36:46--> 00:37:19

then they do not find any discomfort or any harm within themselves from that which you have ordered. Will you send legal disclaimer, and they submit a full and complete submission. So now let's break down the visit by almost kind of begins this is by swearing by itself. Now the general understanding of anything that looks kind of like dinosaurs, is of great significance, and of great magnitude, and also

00:37:20--> 00:37:27

has the weight and authority to swear by anything that he freezes. And

00:37:28--> 00:37:29

then they are only allowed to swear

00:37:31--> 00:37:46

this is a matter of appeals will not get into what kind of data shows the importance of certain things when he swears by them. So now what else is worse by time, he shows the importance of lust we see ourselves

00:37:48--> 00:37:51

all the time, specifically

00:37:53--> 00:38:04

to show the importance of that time. Now, when the last one is by himself. What does it mean? It means that anything that is coming after this is of the utmost importance

00:38:06--> 00:38:12

is not swayed by striation, which is swayed by himself over here. He says, find out

00:38:13--> 00:38:17

that and nobody loads, that they will not believe

00:38:19--> 00:38:39

that you will never have faith until what until we take the Messenger of Allah sallallahu alayhi wa sallam as the judge in that which has arisen between people, meaning that any dispute the person has, he should take a messenger the tsunami of messengers of Allah

00:38:41--> 00:38:47

take it, analyze it, understand it, and use the principles from the sender to resolve the disputes.

00:38:49--> 00:39:04

And then even after that, it's not enough that they should just take the message of a loss of a loved one is alive and kicking soon after he is dead. And implemented. It is not enough. But that is up to him.

00:39:06--> 00:39:40

That they do not find any comfort within themselves. In what is the promise of a loved one incident, as commanded your orders or judgments that you discovered with it, we have to love it, we have to accept it. It's not enough just to accept it once we have to love it as well and feel comfortable with it. And this is the purpose of the law. Even when you see something implementing the center is despicable. To look down upon this person, you see a person who has his beard and you start mocking him, the know that you're walking to dinner

00:39:41--> 00:39:42

and You're mocking

00:39:43--> 00:39:59

His Messenger by doing this. So this is something we have to understand that the sooner is given this great, great position and it's not very like the statement of the companions of the statements of anyone else, or drivers is given the same position.

00:40:00--> 00:40:04

speech of Allah subhana wa tada himself. And this is why when we come to the

00:40:06--> 00:40:12

center, which used to be totally comfortable with it, and we should love it unconditionally, and

00:40:13--> 00:40:28

this is what the last panel is mentioning in this, and then after that, after you have come to love it, and you have come to accept it, then you submit to it fully and completely, this is the understanding that we get from this.

00:40:30--> 00:40:32

And this is obviously, if

00:40:33--> 00:40:34

the chocolate

00:40:35--> 00:40:36

will be solid,

00:40:37--> 00:40:43

and His Messenger, as you actually were to look up the phrase of the law,

00:40:44--> 00:40:45

or a few laws

00:40:48--> 00:40:50

that are approved 15 times,

00:40:51--> 00:40:52

and many scholars

00:40:53--> 00:40:59

have said that when Allah says, appeal, then it never occurs in

00:41:03--> 00:41:04

the Messenger of Allah.

00:41:05--> 00:41:07

So those kind of appeal,

00:41:09--> 00:41:10


00:41:11--> 00:41:12

for an appeal

00:41:14--> 00:41:15

that you will never find in

00:41:17--> 00:41:21

the freezer himself, that appeal will always be accompanied by either a deal

00:41:23--> 00:41:23

or a deal.

00:41:25--> 00:41:27

Whereas on the other hand, if you see that

00:41:29--> 00:41:34

will be your only baby. And you will see that a lot of the times

00:41:35--> 00:41:39

when he uses the preposition of myself or himself,

00:41:40--> 00:41:42

then this comes along. But

00:41:44--> 00:41:52

he actually mentioned a lot of companies with either Have you lost one of our soul or have you lost.

00:41:53--> 00:42:10

So this is something to keep in mind and just a point of benefit. So now from these ifcc, the importance of the signal, the pockets of the law, instead of establishing the authority of the prophets of Allah and authorities is equivalent to the authorities of

00:42:12--> 00:42:12


00:42:13--> 00:42:45

In order to level up data, what needs to be messages of a loved one. And if one wants to stay away from fiction, and also stay away from the level of data, you been in policy messages a lot longer. And likewise, if one wants to be forgiven for the sins, one of the best ways as a lot of saliva last dimension is to obey and follow the messenger. So a lot of it the center. And likewise, if one wants to be legit companionship, in the abdomen, gender within the dean and the

00:42:46--> 00:42:51

team, the best way to do this is by following the messages

00:42:52--> 00:42:55

and accepting to submit and this is

00:42:56--> 00:43:12

since our schedule is off track, I want to try to get back on schedule. We will take about half an hour early right now. And then we'll have one long session after. So make sure you stretch and breathe out in this half an hour break. To do a long session after this. We'll be we'll be discussing

00:43:13--> 00:43:14

how the

00:43:15--> 00:43:30

audio signal was preserved during the first three generations of listener after that the most that was dealt and eventually reached the next one. So make the most of the spaces and return as approximately 16