Navaid Aziz – Tawbah
AI: Summary ©
The Hals begun with Jesus's parable of the church being the only one who wants to sell Angeles, followed by a discussion of the use of " hesitation" in Islam, as it refers to the need to avoid sinful behavior. The segment also touches on the history of Islam and its use to obtain political support, as well as the importance of following rules and avoiding sinful behavior. The segment also emphasizes the need to implement good behavior and avoid sinful behavior.
AI: Summary ©
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Brothers and sisters in Islam,
from human nature. Allah Subhana Allah Allah created us as beings who would like to please people.
We like to please our friends. We lead we like to please our siblings. We like to please our parents.
But we often forget about the pleasure of Allah subhana wa Tada.
Now, think about a parable that Allah's Messenger sallallahu alayhi wa sallam has narrated to us,
he starts off by saying, a love a shot to fashion, be told that you have the key, that Indeed Allah subhanho wa Taala is more pleased with the repentance of his slave, then the following.
Now let us take a look at this parable that allows messengers of Allah Han who send them marriage to us, and wants us to contemplate upon. He says that Allah is more pleased with the repentance of a slave than a man who goes out in the desert with all of his provisions on it.
And then while he's out to rest, while he's lying in the shade, his camera goes astray and runs away.
Now imagine yourselves in this situation,
you have taken all of your provisions into the desert, Your Honor, your if you say, embarked upon a journey.
Now, this beats that you were upon that had all of your provisions at once away from you? What state would you wake up in when you have realized that your beast is gone with all your provisions? Your Money, Your clothing, your food, your drink? Everything is going, what state would you be here?
No imagine after having been in a state of such frenzy and anxiety.
You finally see that beast that had everything on it of yours, coming back to you. How happy would you be? how delighted would you be?
Allah messenger sallallahu alayhi wa sallam tells us of this story that the man got so delighted that he says to Allah,
that indeed, you are my slave and I am your Lord. This is how delighted and joyed he was, he felt after this, that he was conscious of what he was saying.
And we'd likewise we would be in similar states. But the point of this story is that human beings gained so much pleasure after gaining something which he had lost. Now Allah subhanho wa Taala is even more pleased than this. Then why is it we do not seek the pleasure of Allah subhana wa tada by seeking forgiveness for our sins.
Allah's Messenger sallallahu alayhi wa sallam has told us, Hulu Abner Adama Papa walkerville, hopper in a boon that all the children of Adam are sinners, and the best of the sinners are those who repent to Allah subhana wa Tada.
Now, which one
have us doesn't commit a sin, which one of us doesn't disobey Allah subhana wa Tada. Indeed, this is how Allah subhanho wa Taala treated us at times were obedience to Allah subhanho wa Taala and at times were disobedient to Allah subhanho wa Taala and the best of us, the best of the disobedient slaves to Allah subhanho wa Taala are those who repent to Allah subhanho wa Taala
and this is not just the case, Allah subhanho wa Taala rather orders us to turn in him to turn to him and repentance. Allah subhanho wa Taala says, Well, two were in a lucky Jamia and turn all of you slaves of Allah in repentance to Allah subhanho wa Taala and Allah subhanho wa Taala says yeah you hola Dena M and O Allah Allah He told us and also has that Oh, you who believe all you people who claim Eman turn to repentance in Allah. Turn to repent, turn in repentance to Allah subhanho wa Taala a sincere repentance.
Now, how often do we hear of the words Toba? What do these terms? What does this term actually encompass? What does it actually mean?
In a monomial Rahim Allahu taala. In the second chapter of availble, Salim. He entitled it Kitab Toba or baba Toba and before he begins the chapter with the compilation of a Hadith, he tells us that there are four conditions for Toba. Now brothers and sisters play pay close close attention to this For indeed it is for our benefits that we turn in the lowest return to a loss of final dial in repentance. Mmm I know your Rahim Allah He mentioned that the first condition of tober is that you leave off the stain that you're committing the very sin that you're committing and making so before you have to leave it. Leave it for the sake of Allah Subhana Allah to Allah and realize that
whatever pleasure you are getting out of this sin or whatever worldly benefit you're getting out of the sin, Allah subhanho wa Taala will replace it with something better. Allah subhanho wa Taala has not made anything haraam except that he made something better than it which is hard on
the Zener that people commit with these women outside Allah subhanho wa Taala has granted us more pleasure with our wives. The property that Allah subhana wa tada allows the Muslim to make in his hollers business is better than those transactions that he may take partake in interest, you will find more butterflies in his money. And this is the chase that they will since that Allah subhanho wa Taala has made haram for you know that you will not give it up for the sake of Allah subhanho wa Taala accept that Allah subhanho wa Taala will replace that pleasure and we'll replace that one of the benefits was something which is hidden. So this is the first condition that gives that act of
for the sake of Allah subhanaw taala whether it be smoking, whether it be drinking, whether it be looking at foreign things, or whether it be listening to music, give it up for the sake of Allah subhanaw taala How often do we hear all those stories of those musicians who accept Islam and they leave the music or for the sake of Allah subhana wa tada and then Allah subhanho wa Taala he puts the Baraka in this in this new business that they take partake in, or it was brought up and that was that they have already put Baraka in their lives by allowing them to do such good. Allah subhana wa tada will replace anything and everything that is sacrificed for him with something which is better.
realize this brothers and sisters,
secondly, you have to feel regret for the sin that you are committing. Allah messenger sallallahu alayhi wa sallam has said, and Naja matoba that feeling regret, feeling remorse for the evil and the sin that you did. It stole the wisdom of itself. This is the key pillar of sober and you will notice that this is usually the hardest thing to fulfill, that you may recognize the sin that you permit, but feeling remorse and feeling regret over the sin that you did is usually the hardest part.
How many of us, when we commit a sin, we turn to Allah subhanho wa Taala in the middle of the night, and we cry our eyes out seeking His forgiveness and repenting to him. How many of us do this? Or are we are those people who believe their sense
of the Lord nimis o de la jolla who turned on who he said that the example of the believer who commits a sin he considers himself to have a mountain upon his head. He considered himself to have a mountain upon his head ready to collapse it any seconds. This is how the believer views his sin. That he does not belittle his sin, any sin that he commits. He considers it a mountain upon his head until he repented to Allah subhanho wa Taala for it. Now how does the Manasa view his sin? How does the hypocrisy within abdominal muscles on your lungs I know he says that the Manasa hypocrite views his sin as something which is very minute, something very small. He believes
It he considers it a fly that lives upon his nose. He waved it away and he considers it to be gone. This is how the Hippocrates view systems. Now judge yourselves brothers and sisters, where do you consider your sins? How do you consider your sins? Do you consider them like the believer does or do you consider them like the hypocrites.
Now what is even sadder than this is that many of us can be since it we are ignorant of the sins that we commit. So how can you feel remorse Avett? Brothers and Sisters you have to increase yourself in the knowledge of the photo of Allah subhanaw taala increase yourself in the knowledge of the boundaries of Allah subhanaw taala know and learn those things which Allah subhanho wa Taala is pleased with and know and learn those things which Allah subhanaw taala is displeased with so you can abstain from him.
Now sadly, you find people who learn Islam and learn knowledge for the sake of Allah subhanaw taala yet we don't act upon it. I pull it from the Arabs of the past. He said I was to serve Allah Allah. Allah kimito aqui from Allah Yara Sharan in Korea passages that I learned evil, not for the sake of knowing it, but rather to abstain from it. For he who does not know evil from good is bound to fall into it. And this is the state of all Muslims. We all know that Allah subhana wa tada has made it a basaran We all know that Allah subhana wa tada has made the mixing of men and women Haram. We all know that Allah subhanaw taala has made music haram then why is it then why is it that we continue
to fall into these things? Brothers and Sisters ask yourself this question. And the more we become heedless of the sins that we commit, the more Allah subhana wa tada darkens our hearts. He darkens our hearts so we are unable to see truth from falsehood.
We will and will be unable to see and distinguish truth from falsehood we become heedless of the sins that we commit and do not turn to Allah Subhana Allah to Allah in repentance.
The third condition that remember no your Rahim Allahu taala mentions is making it safer to Allah subhanho wa Taala. seeking his parties, seeking the forgiveness of Allah subhanaw taala seeking the mercy of Allah subhanho wa Taala for the sins that you committed.
Allah's Messenger sallallahu alayhi wa sallam he narrates to us, that the one who commits the sin and 60 forgiveness of Allah subhana wa Tada. Then it is as if he had no sin to begin with. Allah subhanho wa Taala is the most pardoning and the Most Merciful, then why is it we do not reap the mercy and forgiveness of Allah subhanho wa Taala by seeking His forgiveness, we all permit since then why is it we do not turn to Allah Subhana Allah to Allah in forgiveness and repentance.
A famous story that took place with Hassan al basava Rahim Allah tada from the image of the aim from the leaders and demons of the target.
He was a scholar and the richest man and people would often come to him for advice. And he used to have his group a student of students who would always accompany him and would stick to him.
So one day, one of his students marry, that a man came to hustle and bustle Malanga, and he said,
I am unable to have children. So what did you advise me with? He said, make it safer to Allah subhanho wa Taala and the man left.
Then a second man comes? And he says, Yeah, how often
my crops have become burned. You know, rain does not descend from the sky, and my crops will not grow. What do you advise me with? He said, make it stick to Allah subhanho wa Taala.
I started mine comes and he says, Yeah, he said, I am poor. Allah subhanho wa Taala has deprived me of money. What do I do? He said, make it this far to Allah subhanaw taala. Now the student is astonished over here. He's like, three men came to you with three different scenarios and you give them all the same solutions.
Are you saying Do you know what you're saying? And then hustle and bustle do Rahim Allah, He brings out to wisdom. He brings out the wisdom from the book of Allah subhana wa Tada. And he says, Have you not heard the statement of new howling Salaam to his people? When he said was stuck there Rebecca in the hurricane as a federal you're a city center they call me Dora William dedeaux Columbia, NYU Albany. And we're gonna come Janet's way agenda calm and
then he narrated. What Allah subhanho wa Taala preserved for us from the times of North that no Holly said and said to his people, and turned to your Lord in forgiveness
turns to your Lord and forgive
Thus, far Indeed, he is the one who has stated the skies upon you that bring down rain. And he is the one who blesses you with children. And he is the one who blesses you with gardens and rivers. So what is it that prevents you in turning to your Lord in remembrance and forgiveness. Now look at the wisdom that he had. And this is the state that we are deprived of the blessings of Allah subhanho wa Taala, through the sins that we commit. If you want to regain those blessings, then turn back to Allah subhanho wa Taala in repentance, if you want to be blessed in all those all that Allah subhanaw taala has given you abstain from sin as much as you can, and then seek the forgiveness of
Allah subhanho wa Taala. And you will see the miracles unfold in front of your eyes.
And lastly, remember, no, we are no lozada. He mentioned that the fourth condition of Toba is that if you took the rights of anyone else,
if you took the HAC of anyone, you return that truck to them. Meaning, if you took someone's worth, you cheated them out of their property, or you dishonored them, it is upon you, in sincere Toba to return this was to them, whatever you took, and be honest with them, tell them you know, I cheated you out of this money, I'm giving it back to you, because then they can tell about to a loss of final silence. And likewise, if you backed by an individual, and how often do we back by individuals in our gatherings, it is upon you to seek the forgiveness of this person. Tell them also and so, I backed with you in such and such getting it wasn't my intention to but the weakness of my soul, you
know, made me do it. So I seek your forgiveness. And this is the case, if you don't fear that a greater harm will outwards will result of this. But if you feel a greater harm will result of this, then the very least that you can do is that that gathering Will you back with the individual, you will at least mentioned something good about him try to restore and return his honor to his brothers and sisters. These are conditions that we need to memorize and implement. These are conditions not only if we fulfill will please the loss of high notes either will do well but will be for our own benefit in this dunya and after. So learn them and implement them. Because like I mentioned,
knowledge is sought to implement good is meant to implement and we learned evil not for the sake of just knowing it but rather to abstain from it. Apolo Kohli has our cell federal law Holly wonderful Melissa in a Muslim in an equilibrium first of Euro in the who will have a photo of him
Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa sallam all about a gardener Dino Mohamad. He was referred to he he many
brothers and sisters, Allah subhanaw taala
granted us birth in this dunya with pure hearts
and it is through the sins that we commit that Allah subhanaw taala blackens the heart
so know the severity of the sins that we commit. And the only way you will notice is by learning those boundaries that Allah subhanho wa Taala has outlined. If you do not learn the boundaries that Allah subhanho wa Taala has outset you will never know what Allah subhana wa tada is pleased with and is displeased with. And let me leave you with a reminder, a very scary one indeed.
That Allah's Messenger sallallahu alayhi wa sallam has told us that
the son of Adam the children of Adam, will commit a sin and then Allah subhana wa tada will place a black dog upon his heart, and he will continue to sin and not seek forgiveness from his Lord until Allah subhanho wa Taala black in his hearts totally. And he is unable to distinguish between right and wrong. Brothers and sisters, do not delay two secret paintings from Allah subhanho wa Taala. At that moment, when your heart is at the utmost blackness, when there is almost no hope for you Do not wait till that moment. Because when Allah subhanho wa Taala takes guidance away from you, and he blackens your heart, there will be no way to return back to Allah subhanho wa Taala except of the
last time it was and it was it for you after that. So take advantage of these moments. Take advantage of these moments. Allah's Messenger sallallahu alayhi wa sallam has told us that on the day of Juma that there's an hour during the day that Allah subhana wa tada answers also politicians. A lot of the scholars say that this is between the author and mug repairs on Yo mama. So take advantage of this moment and seek the forgiveness of your Lord and ask Allah Subhana Allah Allah for anything that you need. And likewise, Allah's Messenger sallallahu alayhi wa sallam has called us
On the last third of the night, Allah subhanho wa Taala descends to the lowest heaven. And he says, which of my slaves is asking for my forgiveness so that I may forgive him which of my slaves is making a request so that I may grant him his requests, brothers and sisters, these nights that we have, that we spend in forgetting a list of finalists to either read them and seek them for your own benefit. Anything that you may need in this dunya ask it from Allah subhanho wa Taala and you will see that it will fall at the tips of your fingers. Allah subhanho wa Taala works miracles brothers and sisters and you have no idea what he is capable of doing. Just to try it and test it I wake up
in the middle of the night, seek forgiveness from Allah subhanho wa Taala and ask Allah subhanho wa Taala of your needs and he will grant it to you.
You are never too late to return back to Allah subhanho wa Taala there is always hope. So take advantage of this. And to remind you of another great reminder on this bliss to deal with Juma Allah Spanos, Allah and His Messenger remind us to send peace and blessings upon the Prophet sallallahu alayhi wa sallam, Allah subhanho wa Taala says in the la llamada ecosa Julio so lunarlon Maybe, yeah, are you alleging Amano salada he was suddenly Moses Lena Allahumma salli ala Muhammad Allah Allah Muhammad masala Talib Rahim Allah Allah Brahim in hamidou Majid Baba ricotta Muhammad wa ala Muhammad Ali Ibrahim Ibrahim in Escondido, Majid aloha mcquinn de la Tina was a de novo ebina What's
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