Tafseer Juz E Amma Surat Al Qadr

Navaid Aziz

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The Bible is a title that is used in various locations, including the holy book and the transfer of it from low to semi-dams into modern theology. The title is related to the discovery of the Quran and the transfer of it from low to semi-dams into modern theology. The history of the title is discussed, including the use of "anyways" meaning "anyways" and the use of "naive" in the Arabic language to describe the presence of the gods on a night and the return of the gods to the throne. The transcript also touches on the use of "naive" in the Bible to describe the presence of Easter, the return of the gods to the throne, and the potential risk of falling in a secret night.

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him in Al Hamdulillah Hina Meadow who wants to know who won the stock photo when I was a villa human surely and fusina woman sejati Amina manga de la la medalla de la de la la la la la la sharika was shadow under Muhammad Abdul Abu Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa seldom at the Sleeman kathira My dear brothers and sisters salaam aleikum wa rahmatullah wa barakato.

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will continue to see requests in a bit in the heat either with the Tafseer of pseudo Takada surah Takada, let us understand the title of this Surah Al cutter over here has one of two possible meanings. The first meaning of an cutter in this surah is that it is a night of power and a great night of magnificence and a night of greatness. And that is the first meaning of a paddle over here. So when you say someone is Luca Darin, it means he is someone of prestige someone of honor someone of might. The second meaning of color in the surah is that Allah subhanho wa Taala is referring to Divine Decree. So when Allah subhana wa tada decreased something, this is known as the color of

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Allah subhanaw taala. And as you'll come to see in the solar business atana this is actually one of the nights where Allah subhanho wa Taala dictates the decree of the following year. So that is the title of the sutra. In terms of the reason of revelation of the sutra. There is no exact specific reason of Revelation, but it is mentioned that this sutra was sent down for two main purposes. Number one, was to mention how the Quran was actually revealed. The first reason was to mention how the Quran was actually revealed. And then number two, was to create a distinction between those that loved the Quran, and those that hated the Quran. So as you can see, when the Quran was sent down to

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the Messenger of Allah sallallahu alayhi wa sallam amongst the Quraysh, the believers loved the revelation, because for them, it was divine guidance, and it was ultimate guidance. And this was something that they wanted to stick on to. Whereas for the chorus, this was something that came to destroy their lifestyle, it came to destroy their polytheism it came to destroy the power that they had. And that is why this is something that they hate it. So the second reason why the sooner was revealed was to create a distinction between the believers and the disbelievers. So now let's get into the very first verse. Allah subhanho wa Taala. He tells us in an Zana who feel a little cutter,

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that indeed we have sent it down on the night of avocado.

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It over here is clearly referring to the Quran. And the reason why Allah subhanaw taala doesn't mention the term Koran over here, but rather refers to it in the third person is because how well it was known already, that there is no dispute as to what Allah subhanaw taala was referring to. And you'll notice that Allah subhanaw taala only uses the third person when it is understood what he is referring to. So sometimes we may refer to the third person to remain ambiguous. When Allah subhanaw taala uses the third person, he uses it because there's absolutely no doubt about it. So the who over here in the answer now who refers to the Koran feel a little cutter. Now, as for Laila to

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cuddle over here, this is where we're going to get into some basic theology behind it. Tada. Firstly, let's talk about the revelation of the Quran. Let's talk about the revelation of the Quran. Let me just put the bookmark here so we can fix the page inshallah when they need to get back to it. So in terms of the revelation of the Quran, when revelation came down to the Messenger of Allah sallallahu alayhi wa sallam, Revelation did not come down directly from Allah subhanho wa Taala. So let us understand that in total Baqarah Allah subhana wa tada he tells us, that Shahada Ramadan, that it is the month of Ramadan, in which Allah subhanho wa Taala sent down the Quran. So now when

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Allah subhanaw taala talks about the sending down of the Quran in this verse, it is the very first revelation that is coming from gibreel to the Messenger of Allah sallallahu sallam. So that first revelation came down to the Messenger of Allah sallallahu Sallam in the month of Ramadan. Now, however, when Allah subhanaw taala is talking about in certain cutter that we have sent down the vehicle on in the night of laser cutter or the night of al Qaeda. It is referring to how Allah subhanaw taala transferred the Quran from a low homophobes to semi dunya. Let us understand these terms, low homophobes. This is where Allah subhanaw taala has written down, Divine Decree. So inside

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a Muslim you find the Hadith of the Messenger of Allah sallallahu alayhi wa sallam where the Messenger of Allah

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Allah lucidum says 50,000 years before the creation and the of the heavens and the earth, Allah subhanaw taala told the pen to write, and the pen said, What shall I write? And then Allah subhanaw taala told the pen, write everything that shall take place from now until the end of time from now until the end of time. So this is what the local food is that the local My food is this divine tablet where Allah subhanho wa Taala has written everything down from the beginning of time till the end of time. Now when the Quran is being revealed, Allah subhanaw taala did not speak the Koran directly to jabril. What happened over here is that Allah subhanaw taala revealed the Koran to the

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local food had it written down in the local food. And then this Koran was taken from the lawful manifold to the lowest of the heavens, to the lowest of the heavens. And this is when jabril would come by the command of Allah subhanaw taala and recite parts of it to the Messenger of Allah sallallahu alayhi wa sallam. So the first revelation that came down was in the month of Ramadan, but that's not what this verse is referring to. This verse is referring to the transferring of the Quran from a low hanging fruit to the lowest of the heavens. And this is what Abdullah nobis radi Allahu Allah mentions in the Tafseer, about debris. It is mentioned in the field of poverty, that this is

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how the revelation of the Quran began. It was taken from aloha Mahmoud, to the lowest of the heavens. And this is also the opinion of eczema and the opinion of side a bin jubair.

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Now, another interesting thing to note about this verse is another theological aspect, understanding Divine Decree. So first, let us understand as a Muslim, what is compulsory upon us in terms of believing in God? So you notice in the hadith of gibreel, that jabril comes to the Messenger of Allah sallallahu alayhi wa sallam and he asks him, a Burning Man, tell me about a man. And then the Messenger of Allah sallallahu alayhi wa sallam goes on to mention the six articles of faith, who can quickly give me what the six articles of faith are. On candle Eman, compulsory upon every Muslim. What are the

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go ahead?

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Excellent. Ah ha

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ha ha

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ha ha.

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Excellent. So he asked the Messenger of Allah sallallahu alayhi wa sallam, McBurney on an email telling me about Eman and the Messenger of Allah sallallahu Sallam responds by saying that he man is to believe in the following six things. It is to believe in Allah. It is to believe in the angels. It is to believe in the books it is to believe in the last day, and it is to believe in the angels dimension angels, the prophets and it is to believe in the color of the good of it and the bad of it. So now this last part, the color good of it and bad of it, what is pertinent to us? What are we required to believe? The Akita international agenda pertaining to Qatar consists of four things. So

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our belief as Sunni Muslims consists of four things when it comes to other elements. Number one, is that Allah subhanho wa Taala knows everything, that Nothing escapes the knowledge of Allah subhanho wa Taala. So future past present, if things were to change in time, even Allah subhanaw taala would know how that would happen. So Allah subhanaw taala his knowledge is in completely encompassing of everything. Number two, is that Allah subhanaw taala had written down 50,000 years before the creation of the heavens and the earth. So everything that is meant to happen was written down 50,000 years before it actually took place. And this is actually amazing planula that here we are tonight,

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talking about God. And this very event was documented not 50,000 years ago from now, but 50,000 years prior to the creation of the heavens and the earth, that Allah subhanaw taala dictated and wrote down that each and every one of you right now would be in this very masala listening to this very lecture on colors Panama. Now that's mind boggling. Number three, is that nothing happens except by the permission and will of Allah subhanho wa Taala nothing happens except by the will and permission of Allah subhana wa Tada. And the number four, and this is like a tricky one to understand we'll get to it eventually, is that even the all of the actions of creation are created.

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So any actions that we do as human beings, even those actions that we do, are created. So for example, an individual, a husband and wife gets together and they produce a child. So now this child even though it wasn't directly produced by Allah subhanaw taala that Allah Spano tala didn't mold it with his own hands or the angels and molded through the will of Allah subhanho wa Taala, but rather it was molded through a husband and wife

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Getting together, we still say that this child is the creation of Allah subhanaw taala even though it wasn't directly created by Allah subhana wa Tada. So it means that even the actions of the creation are a creation of Allah subhanho wa Taala. Now when this color actually get written down, when does color actually get written down and can color change? So there's one type of color that definitely does not change. And that is the color that is written in a lawful math booth. So anything that is written down in a lot on my fourth will never ever change. That is the way it was meant to be. And that is what will happen. Now the knowledge of a lot of my food is with Allah

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subhanho wa Taala alone, only Allah subhanaw taala knows what is in aloha food. And then Allah subhanho wa Taala tells the angels what is pertinent. That is the other that never changes. Now what about the Qatar that does change? So you find in an authentic hadith that the Messenger of Allah sallallahu alayhi wa sallam says that nothing changes color, like duh, nothing changes color, like da and another Hadith related to this one is that nothing elongates one's lifespan, like keeping good ties with one's family so that no one nothing elongates one's lifespan, like silk or ham. And there's an addition to this hadith where Allah subhanaw taala knows best if it is authentic or not,

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but nothing decreases one sustenance nothing decreases one's risk like if the like sin, so your sin will be a cause of a decrease in your sustenance. So now here, Allah's Messenger sallallahu alayhi wa sallam clearly tells us that cutter does change. Now what is this cutter that Allah subhanaw taala this messenger sallallahu wasallam is referring to. So the cutter that changes is a three types that is mentioned in the Quran. It is a three types that is mentioned in the Quran and the Sunnah. So the first step of God's word that is written for an individual is when he comes into this world. So you have the famous Hadith known as the hadith of Assad, the calmest duck that Abdullah

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bin masala, who he says I heard from Assad, economists look that the Messenger of Allah says, the most trustworthy of all of those that are trustworthy, referring to the Messenger of Allah. And this hadith mentions that when a child is born, four types of color are written for him. Does anyone knows what know what those four types of color are?

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It is mentioned in the mouth noise 40 Hadith. Go ahead.

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Not directly in those words. Okay, happier sad is one of the

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risk excellent.

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Where he will die agile Oh, excellent. So his death will be written. And then what did you mention?

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his age? No, not age.

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No, that's what's happy or sad is referring to. There's one last one.

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I mentioned it already. We talked about sin, what does sin do?

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decreases one's rescue, his risk is written for him. So in this heading of surgical mistook the Messenger of Allah, Allah mentioned that for calima, four things are written down for this newborn. Number one, his risk his sustenance is written down for him at that time, how much you will earn how much you will get all of that is written down at that time. Number two, when he will die, where he will die, or julu is written down at that time. I'm Allu his actions that he will do so whether he will be a believer or disbelieve in good actions, bad actions that's written down at that time. And then the last thing is he shocky or side and Shakira side is is someone who is fortunate, or someone

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who has misfortune written down for him. So this is the first type of father that is written down, that is changeable, that is changeable. The second type of father that is written down is the color that is mentioned in Soto color. So again, you have from a national basally and say, the blue bird. They said that this night is called Laila to Qatar, because this is the night that Allah subhanho wa Taala dictates to the angels, what their responsibilities are for the following year, that these are the responsibilities of the angels for the following year. So the second type of father is the father that takes place on layer two, itself. Number three, and this is the last type of color that

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is mentioned. This is a shorter term ramen, what Allah subhanaw taala tells us Kula Yeoman who are fishermen, that every day Allah subhanho wa Taala is busy with an affair is doing something, the scholars of Tafseer mentioned that this is the color that is written down on a daily basis. Now these three last types of color are the types of color that are interchangeable. So when an individual has something decreed for him, but then he makes Doha, then all of a sudden that destiny changes when the individual commits sin a decreases his risk that changes from his changeable pattern. And then likewise, an individual gives good ties with his family. This is a means of his

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life being elongated. So the angels are told

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elongate his life. So these are the other types of other that are interchangeable. These are the types of cutters that are interchangeable. So now you see the magnificence of this night that on this night Allah subhanaw taala Not only did he choose it to transfer the Quran from an ohana food to semi dunya but Allah subhanaw taala also makes this night, the night where your coder is written down for the following year mean that you're you know, great events that will happen for the following year are written down on that night. So that is the very first verse and let us go into this right now. Defining Layla Takada one is Layla tall Potter. And the number two does Laila to

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color take place on the same night, every single night? So the first discussion we'll have is that reconciling the different generations reconciling the different narrations. So in terms of narrations from the Sahaba, you have from Abdullah bin arbuscular, the Allahu angioma he narrated the 23rd and the 27th some of the other Sahaba they said it was the 21st and then you will have very few narrations that mentioned the 29th. Now what do we actually find from the Messenger of Allah sallallahu alayhi wa sallam himself, you will find three specific narrations that mentioned sorry, three generations that mentioned that look for Laila the other in the last 10 nights of Ramadan.

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Then, in addition to this one, look for later to Qatar, and the odd last 10 nights of Ramadan. And in another Hadith, the Messenger of Allah Azza wa sallam says, and if you're not able to in the last 10 nights, then look for it in the last seven nights.

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Then with all of these narrations, how does a person reconcile this great event that is of the utmost concern to every believer? So the scholars of Tafseer and Akita, they discuss this issue, and the first conclusion they come to is that Laila to Qatar, in fact, changes every year. And that is why you have so many different generations that led to Qatar will fall on different nights, because each year it was on a different night. Now what is the purpose behind having it on a different night? Number one is so that Muslims don't become lazy. Imagine if the Muslims knew when later to call Otherwise, they will all be shoved together because they the cutters like worshipping Allah

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subhanaw taala for more than 83 years and four months at three alpha Shara is coming up at three years and four months there are colossal we never need to come to the masjid ever again. So it prevents that laziness. And then number two, it is just a way of increasing the believers reward and this is what Allah subhanaw taala wants. So when Allah subhanaw taala keeps it hidden, it is an opportunity for us to increase our award. And that is why laser cutter should be sought in the last 10 nights and not just in the last 10 nights. Because the scholars of Hadith they mentioned over here that it is very possible that when the Messenger of Allah sallallahu alayhi wa sallam said that

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secret in the odd last 10 nights, he was being specific for that year. But when he said genuinely the secret in the last 10 nights, then this is general that every year it will fall within the last 10 nights. Now, what's interesting over here is how did our bestseller the law and Homer come to the conclusion that it was the 27th night. This is very, very interesting. There's a discrepancy in the chain of narration, but for the sake of benefit, we're going to share it anyways. So the books of Tafseer mentioned two ways that he came to this conclusion. Conclusion number one is that he said how many lectures are there in laner Takada so for those of you who know Arabic count the letters in

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Laila, Takada, how many letters Do you get later to Qatar, how many letters do you get?

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Nine. Excellent. Now, for those of you who know Soto Tada, how many times does Laila Takada how many times later cotton mentioned in certificado?

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Three times Excellent. So he said nine times three, this gives you 27. So so as soon as so later Takata has nine letters. And later the color is mentioned three times in the surah. So it is on the 27th night. This is one way that is mentioned. Number two, he says that if you count the words inside circle codon, how many words do you get? Actually, this is gonna be a bit difficult. I'm not going to tell you to do it. But sort of further it has 30 words in it. 30 words in it. And the one that is the most indicative of when Layton coder is is here that it is you know Layla is feminine, right. So the feminine word for the object here is used as which word, the 27th word. So Allah

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subhanaw taala affirmed here on the 27th word, indicating the 27th night. Now this chain of narration has discrepancies, but it's interesting to see what the scholars have been transmitting. They said this is why I'm delivering our bustle of the Allahumma narrated in one of his two opinions that it was the 27th night now

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Let us move on to the second verse. That is move on to the second verse, where Allah subhanho wa Taala he says, Mama Dada karma Laila toccata. So you've seen this sequence in other places in the Quran, when Allah subhanho wa Taala asks, What madaraka what will make you know, and this sequence is mentioned, to bring the attention of the individual reading or listening, that looks something great is about to be told to you, or at least I know that it's referring to a great event. So pay very, very close attention to it, pay very, very close attention to it. Now following this verse, this is when Allah subhanaw taala gives us that great news that laylat will Qadri curry, Rahman Al

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Fisher, that this Night of Decree this night of elkader is better than 1000 months. So he didn't say equal to, but he said it is better than 1000 months. And that comes down to 83 years, and four months, 83 years and four months. So number one, the first thing we want to draw your attention to is that the average individual, he will only live for approximately that long, that if he's fortunate enough with life. He may live to be that long. So let's find out what Allah is telling us that throughout the year, there is one night that if you were to catch a Bader on that night, it would be better than the bother of a whole lifetime, at three years, and four months. Number two,

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some of the scholars mentioned another reason why Allah subhanho wa Taala mentions this is because in comparison to the people of the past, our lifespans are actually much, much shorter. Can anyone think of an example in the Koran of a prophet that had a very life long lifespan?

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How long did he live

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950 years. So unless I know that he mentioned in the Quran that he lived for 950 years. So they mentioned that the previous nations had this great opportunity to worship Allah subhanho wa Taala through these long number of years, and this was not something given to the home of Muhammad sallallahu alayhi wa sallam. So Allah subhanaw taala replaced that long lifespan, with the night of Laila to cover that in this one night, it is better than 1000 months. And you can imagine that if you were to catch it, for something like let's just say 50 years, right? 50 years in a row being light Allah, you're in the mustard for the last 10 nights of Ramadan. So that's 50 years, times 80

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years, that's a 4000 years of Ayurveda, that's 4000 years of data you potentially could catch if you caught later the other 50 years. So it shows you the favor of Allah subhanho wa Taala. Now a third reason, wireless panels Allah mentions alpha over here is because in the Arabic language, the meaning of alpha can actually have two meanings. One is the literal meaning that 1000 months. So if you tell someone or saw Hebrew, aka the alpha, that I will accompany you for 1000 months, for someone that just looks at this literally, he thinks that I'm going to be your, your companion or your friend on a contractual basis for 1000 months, then 1000 months, once it's over, I will no

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longer be your friend. But the Arabs of all did not understand what that was. And once as this we understood as 1000 months as an eternity, that as long as we're alive, as long as there is existence, I will continue to be your friend. So now, it is mentioned over here that alpha is mentioned that catching a bird on one night over here is the equivalent of our understanding of infinity there are as human beings our you know, understanding is very limited, but as far as our mind can understand that it is like worshiping Allah subhanho wa Taala till the end of time itself. And that is why 1000 is mentioned over here cattlemen as Fisher.

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Now Allah subhanaw taala goes on to describe to us what actually takes place on this night. What actually takes place on this night. So let's panatela goes on to mention in the next verse Xs generally equal to a rule for fi ha base neurobion min Quilliam. So Allah subhanaw taala goes on to mention that it is on this night that the angels and the roof descent by the permission of Allah subhanaw taala means Quilliam, and we'll get to that in a second. So Allah subhanaw taala, he mentioned the descent of the angels. So now when the descent of the angels is mentioned in the Quran, the angels come down, to fill the spaces with goodness to fill it with blessing. And that is

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why if you look in the authentic hadith, that the Messenger of Allah sallallahu Sallam mentions, that no group of people gathering one of the houses of Allah, except that the angels descend upon them and encompass them with the rings and seek forgiveness for them and bring down mercy with them. So when Allah subhanaw taala talks about the angels being sent down, this is what he's referring to. That that night. It is a night filled

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With Baraka and you'll notice over here that Allah subhanaw taala mentions tennis elbow, tennis elbow actually comes from another verb tetanus. So tetanus Zulu, it means that they come down in a great abundance over a consistent period of time. Whereas tennis dulu it means that they come down in a great number, but only once. So now if you look in certain facilities, Allah subhanaw taala, he tells us using the same verb to tennis aroma equal to, angels come down. And when the believer is dying, they tell him, the whole funada him that there is no fear upon you, then you have nothing to fear, nothing to fear, and we are your companions. And this is every time a believer dies. So every

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couple of minutes, there's someone you know, a believer dying or even every couple of seconds, there's someone dying. And that's why tetanus Zulu is used at that time, because it is regular throughout time that it will come down. Yet Allah subhanaw taala. In this verse, He only used tener Zulu, which means that they come down in plethora in great numbers, but it is only once a year. And that is due to the night of al Qaeda that is due to the nature of al Qaeda. And the burqa, that there is there in

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Allah subhanaw taala uses the term tenez Anil mala eco to war rufo. So the angels descend down and a roof. In the Quran. Generally speaking, when a rule is mentioned, it is referring to one specific Angel, which angel is that gibreel. Now by consensus in this verse, a row is referring to gibreel. So why is it that Allah subhanaw taala mentions something General, and then something specific. So even though jabril is from the angels? Why did Allah subhanho wa Taala mentioned angels and veggie breed. And this is two reasons again, number one, was to show the greatness of gibreel over the other angels, so his gibreel is superior over the other angels. And then number two, is the direct

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connection of gibreel. With revelation, that jabril is the angel of Revelation, and that is why he's mentioned in the surah. So this is why Allah subhanho wa Taala mentions angels general. And then he mentioned you mentioned a roof, which is referring to jabril, which is specific, because of these two reasons, the superiority of jabril over the other angels, the number two, the role of jabril with revelation, then Allah subhanho wa Taala goes on be if need be him in Colima, meaning that these angels they only come down with the permission of Allah subhana wa Tada. So even this creation, as great as the angels, as great as jabril is, they're unable to move they're unable to

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function, except by the permission of Allah subhanaw taala. And this shows you again the, I guess, obedience of the angels as well. That is sort of the claim. Allah subhanaw taala mentions how the angels are unable to disobey Allah. Yes, I know

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that they did don't disobey Allah and but rather they obey every commandment that Allah subhanaw taala gives them so here until Allah subhanaw taala gives them permission to come down on Laila to Qatar, then they will not come down except by the permission of Allah subhanho wa Taala. And then Allah subhanaw taala concludes this verse by saying, Be niara be him mean Kali amor with every single comment. So the command that is being referred to over here is the commendable cutter that the angels are given the commands, you're given the responsibility, what are they meant to do for the next year, they're given on that night so that they fulfill their responsibilities for the next

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year. There is a narration from Mujahid as well. That mean clearly Ammar over here means that the angels are sent down to the to this dunya and every fire every time they find someone worshipping Allah subhanaw taala. On that night, there continue they continue to send Salaam upon that individual as long as he is worshiping Allah subhanho wa Taala and this is what ties it into the next verse is that Allah subhana wa tada says Salaam on here had modernization, that it is there is peace until the appearance of dawn. So they said that the ages will continue to send peace and blessings upon those that worship Allah subhanho wa Taala until the dawn comes apparent millet up

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until salado fudger kicks in and it will continue to be peace. Now the scholars use this verse as one of the proofs or one of the ways of finding laner Takada. So what is one of the ways that you find later the other is that it is a night that is filled with peace. And other proof that you mentioned in terms of finding later to Qatar is that the rays of the sun will not be harmful on that day means that you'll directly be able to look into the sun and it will be a clear absolute clear morning. These are the authentic narrations that are mentioned in terms of how to spot later Takada now

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What is interesting is that all of these events are after the night of, you know, is over. So you'll only know once the night is over. So after you worship Allah subhanaw taala the whole night, you look for the sun in terms of its rising to know if it was the correct night or not. And again, just so that Muslims don't become laksa days ago, that the only find out there after, and that in brief summary is the Tafseer of pseudo toccata. And we will conclude with that busy lights Allah sallallahu wasallam about the Canon the Vienna Muhammad wa ala alihi wa sahbihi wa sallam, we'll open up the floor for q&a. And then I have a couple of announcements later on. So let's take three

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questions in the nighttime. Go ahead. Number one,

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it is jabril come back according to this verse, clearly he does. Because Allah subhanaw taala mentioned the natural melodica toward roho. So the angels ncbd come down in terms of is any more revelation coming down? Then obviously there's no more revelation coming down. And Allah subhanaw taala knows best? Go ahead.

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Yes.

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This is in terms of the revelation of the Quran. So now let's panatela give God the Quran from a lotion, my fourth, he brought it down to the lowest heavens. And then when Allah subhanaw taala would tell gibreel that go and reveal this to Mohammed alive. So now he will take this from the lowest heavens to Muhammad sallallahu alayhi wa sallam, he wouldn't go back to a low homophobia or he wouldn't go back to Allah subhanho wa Taala

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to the messenger masala

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is from the highest of the heavens. So after the seventh heaven, that is where sort of ties at the seventh heaven makes sense. Last question, go ahead.

00:32:21--> 00:32:59

Great, excellent. So in terms of the second hand, the third sins actually decrease one's risk, I said that there's if the leftmost mohabbatein is this z either authentic or not. So, I said in the connection, that we accept that it is authentic or not, then the way that we make jump is that the risk that does not change is the risk that is written in a lock on my fourth, that is the list that will never change. However, the rest of that is written down when a person is born, the risk that is written down on the night will cover the risk that is written down every day, then this risk will depend upon how you are as an individual, the more righteous a person is with a lighter under the

00:32:59--> 00:33:41

more resistance will be and the more sinful a person is then the the the lesser amount his sustenance will be. Now the obvious question is here, that if it is exactly as I'm saying, how is it possible for a Kaffir to have more wealth than a believer? That would be the obvious question over here when we talk about sustenance, it is about understanding one simple concept there when Allah subhanaw taala talks about the risk, this is different from men. Risk is different from man. Risk is the sustenance of Allah subhanaw taala provisions that Allah gives you that bring you closer to Allah subhanho wa Taala. So when you when you want to see how much risk a person has been given, it

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is how much they spend it and the way of Allah and what they do with it. And that is why unless I know what Allah He says in the Quran, woman Mara zirconia home unicorn, that from that which we have provided them of sustenance, they given the way of Allah subhanaw taala. Yet seldom in the Quran, will you see the same usage for a man that man is used in a different context, it has positive and negative positive connotations, whereas risk will only have a positive connotation, because this is something that brings an individual closer to Allah subhanho wa Taala I hope that makes sense of igniter Baraka logic

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is more than clearly sustenance. Mine is something very specific, whereas Liske is substance anything that you know, gives you a life. Allah huzzah Anna Anna

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Sure, the hydrogen.

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I don't think that's true. I mean, it's a quiet night that there's tranquility in it. But in terms of there's no sounds of animals. Cats will continue to meow dogs will continue to bark. And Allah knows best. I've never heard that before. Go ahead.

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Yeah, so man can fall under both concepts. So man is considered wealth as well, but it's also considered substance. So, in terms of that, which is pure, that is called risk, but that which can be pure or impure, then that is referred to as men. And male again is not only just money, but it can refer to gold and silver, anything that is used to barter, anything that is used, that is considered of monetary value would fall under math or law husana. So, we'll conclude with that with Knights