Navaid Aziz – Tafseer Juz E Amma Surah Az Zalzalah The Earthquake

			him in an hamdulillah in China who was still sort of when I was a villa human surely and fusina
woman sejati Amina Mia de la palma de la,
		

			la de la, la, la la la la la sharika was shawanna Mohammed Abu Rasulullah sallallahu alayhi wa ala
alihi wa sahbihi wa seldom at the Sleeman kathira My bad, my dear brothers and sisters salaam
aleikum wa rahmatullah wa barakato.
		

			Last week, when we were doing certain ideas, there were a couple of verses that I missed out and I
want to go back to those verses, because it's either the first verse that we missed out last week
was in what in the Who? Allah Delica the Shaheed that indeed he bears witness to his deeds. Now over
here the question of the pronoun that the in the who, who does it refer back to this refer back to
mankind? Or does it refer back to Allah subhanaw taala. So you'll find that in the books of Tafseer,
the scholars differed that one group said that it refers back to mankind, another group said that
refers back to Allah subhanaw taala. And in such a situation, there's no problem in combining
		

			between the two opinions, meaning that when it refers to the deeds, on the day of judgment, not only
will mankind testify against himself, but Allah subhanaw taala will testify to his deeds as well,
because on that day, as we mentioned last week, that mankind will not be able to escape what his
hands and limbs will say. And you'll see that he there's even more to it than just the hands in the
limbs today, when beetelite can only discuss results other than the verse after that we're in the
holy hobbit Heidi ledger did that, indeed, he is very aggressive in his desire for money and for
wealth. Now, you'll notice that the term that Allah subhanaw taala uses for wealth over here is not
		

			the typical man. He usually when he talks about wealth, he uses the term man, but over here on this
planet, Allah doesn't use the term man, he uses the word higher. Now, generally speaking, you would
assume that it means goodness or it means righteousness or any act that you know may be considered
Noble. But here Allah subhanaw taala when he refers to failover, here, it is referring to wealth.
And the proof for that is from sort of Bukhara when Allah subhanaw taala talks about leaving a will
behind, he says quotevalet comida Hydra Hydra Kemal note intercolonial was here, that here Allah
subhanaw taala he says that when death becomes in our parents to interview or starts to approach
		

			you, then it becomes compulsory at that time, in taraka hibernal was here that he leaves a great car
behind, meaning that he leaves our car that is plentiful. Now we'll see what we mean by that is an
individual writes down a document that consists of his debts, you know, people that he wants to give
wealth to, that are already not naturally inheriting from him. And then likewise, his burial process
and any advice that he would like to give to his family that is what we'll see is referring to so
those two verses were missed last week, and I wanted to cover them right now. Now let's start off
with the soda that we're going to cover today with the lightoller, which is similar to Zelda soda to
		

			Zelda and Zelda that Allah subhanaw taala is referring to in the surah is the earthquake that is
going to happen on normal kiama and it's such a massive earthquake, that Allah subhanaw taala he
talks about it at the very beginning of sorbitol, Hajj, at the very beginning of certain Hajj Allah
subhanaw taala he says, and fear your Lord and know that the zella of the hereafter the beginning of
the day of judgment is indeed a great matter. Now an interesting thing to look at over here is why
Allah subhanho wa Taala chooses the Zen center and an understanding the signs of Allah subhanaw
taala number one, as you'll notice, in the creation of Allah subhanaw taala everything has a general
		

			logical flow, meaning that the sun will rise day and night and it doesn't stop, the new moon will
come at the same time the tides will come and go at the same time, the seasons generally will come
and go at the same time. This is the logical flow that I'm referring to. So now as we mentioned
previously, on the day of judgment, all the bodies that are inside of the earth, they're going to
need to come out. So while Allah subhanho wa Taala could have just told the dead bodies to come out
of the grave. The logical progression that takes place at that time is that Allah subhanaw taala
causes a massive earthquake and that is what expels the bodies from the ground. So whether you died
		

			in the ocean, whether you were buried, whether you were eaten alive, whatever the case may have
been, everyone at that time will be extracted from the ground due to this great earthquake that will
take place. Now the point over here
		

			Wireless Panasonic talks about this is because if you look at the significance of an earthquake how
many people have actually you know witnessed an earthquake themselves? Can I see your Joy's events?
When was the last time Calgary had an earthquake? Does anyone remember?
		

			98 Okay, Mashallah I tried looking it up, I couldn't find anything he was mentioned, like 70s and
stuff. And I'm sure there must have been something after that. So we have a 98 over here, in Sharla
had the issue of the earthquake, you know, as a human being, we require certainty in almost all of
our affairs, meaning that when we go home, we expect our homes to be there, and our furniture and
then the families to be there. Same thing when we go to work, we expect to have a job. So generally
speaking, I would say about 95% of our lives are actually built upon certainty. Now Allah subhanaw
taala. In this verse, he mentioned the Zilla because the zensah is one of those things that takes
		

			certainty away. Because one of the things that you're certain to that we're certain to as a human
being, that when I walk, I'll be able to keep myself balanced. When I walk, I'll be able to control
where I'm going. But in reality, on the day of judgment, when it began, begins, it is the exact
opposite, that now when this earthquake happens, it's such a massive earthquake, that people are so
overwhelmed that Allah Spanos Allah describes them as being drunk. Now, I'm sure you may have seen,
you know, a drunk individual smile. I remember this is about two weeks ago, on my way home on
Deerfoot to getting off the Beddington exit, they actually had, you know, an alcohol tests. And, you
		

			know, I've always hoped that I get pulled over to do an alcohol test, just to say, you know, I
haven't been drinking let me go, but I've never been pulled over yet. So even this time, you know,
I'm stuck behind the cars, we're not going anywhere. And as we're stuck there, there's an individual
to my right hand side, and his handle up, you would think that by now, you know, after so many years
of campaigns, people would realize it's not safe to drink and drive. This individual he got out of
his car, they get on the breathalyzer test, you know, he's out of his mind, he has no idea what's
going on. They're like, can you please walk on a straight line? And literally, you know, not even
		

			for three steps, could you walk in a straight line, he put one step two step. And the third step he
like, started to tumble over to his site. And this is like, you know, a reminder of that is what the
Day of Judgment is going to be like, that you have such a severe shaking of the earth, that you
tried to take a couple of steps and try to keep your balance, it's not going to happen. And that is
why one of the reasons wireless panatela describes the people as being drunk. Number two, the second
reason why Allah subhanaw taala describes the people as being drunk is their state of mind. So
you'll notice that when a person is intoxicated, what happens to his speech, his speech starts to
		

			slur. And it doesn't make sense, you know, they'll go from one thought to the next thought, and it's
not coherent at all. And that's what's going to happen that on the day of judgment as well, that
people's speech, they're going to be so overwhelmed that it starts to slur and their speech will not
be coherent, their speech will not be cleared. So this is the zeltser that Allah subhanaw taala
speaks about in the surah. And he says it as zillertal out of those Insider, that when the earth is
shaken with its final earthquake, now you'll notice that Allah subhanho wa Taala, he starts off this
surah by saying when meaning that this is a warning from Allah subhanho wa Taala, meaning that is
		

			definitely going to happen, and you have to prepare for that day. So let's find out Allah doesn't
say if, or he doesn't say that it happened in the past, but this is a warning for the future. And
you'll notice that almost no other he gives these clear signs, so that mankind will take heat. So
the whole Quran with love itself is a warning for mankind. And that is why the Messenger of Allah
sallallahu alayhi wa sallam, when he described the Day of Judgment, he said that myself and the Day
of Judgment came like this, meaning that there's not much time between myself and the Day of
Judgment coming. Now the scholars different, what exactly did the Messenger of Allah sallallahu
		

			alayhi wa sallam mean? What they clearly understood is that one of the major signs of the day of
judgment was the coming of the Messenger of Allah sallallahu wasallam himself. So that was like the
greatest sign that the day of judgment was now coming in there. And that was like one of the major
signs that the Day of Judgment is now coming in there. But the Messenger of Allah sallallahu sallam,
he went like this. And now we notice that, look, we're still alive 1400 years later. So how do you
make sense of this? Hadeeth? Who can answer this? How do you make sense of the headache, the
messenger systems, we came like this, and we're still alive 1400 years later, go ahead.
		

			Do the
		

			like this means if you go back again, millions sent excellent that the closest that the messenger of
our system is speaking to is relative to the existence of the Earth itself. Now the earth as we know
scientifically proven, has been you know, around millions and millions of years. So 1400 years out
of those millions of years, relatively speaking, it is nothing at all. It is nothing at all. And
that is how that Hadith is understood.
		

			Now Allah subhanho wa Taala. When talking about this Zell's Allah, he talks about that the earth
will throw out a Scala. Now the term thicken over here, it generally means to something that is
heavy and burdensome. So when you're carrying a box, and you want to say that, you know, this box is
heavy, you would say that this box is stuck in and is burdensome. Now, similarly, when the earth
carries the body, it becomes burdensome as well. Now, why is it burdensome upon the earth, because
the vast majority of individuals that will be swallowed by the earth and buried inside the earth,
unfortunately, are not going to be righteous people and the earth, it carries the burden of this
		

			responsibility, that our time will come where it will have to expel these individuals. And you'll
come to see in the very next verse, that is not only about expelling the bodies from the earth, but
the earth now has the responsibility to testify against them. So the burden that is being referred
to in this verse is not just the burden of weight. In reality, you'll notice that the body
disintegrates, and Allah subhanaw taala will rebuild it for the Day of Judgment. But the burden that
the earth is speaking about, is the burden of testimony, meaning that on the Day of Judgment, when
the earth has to testify, it's going to be a very burdensome act upon the earth itself. Now, verse
		

			number three, will call in sir, no mother, the mankind will see on the day that you know what's
wrong with the earth, why is it continuously and perpetually shaking. So it is something that
mankind will not even understand. And this shows your spine, Allah, Allah subhanaw taala, he knows
the state of the human beings at that time, that even though Allah subhanaw taala has given us this
forewarning, that look, this day of judgment is going to come, one of the signs is going to be this
great earthquake, even then, people would not have taken heat that they're going to ask, you know,
why is the earth shaking, they won't recognize even that the Day of Judgment is beginning at that
		

			time, they won't recognize even that the Day of Judgment is being at that time. And that is why they
will ask, you know what is with the earth, that it keeps shaking perpetually. Now important thing to
understand is, is the progression of events that will happen to begin the day of judgment. So the
very first thing that happens when the Day of Judgment begins, is the blowing of the trumpet. So the
angel, he will blow the trumpet to the first time, and anyone that is alive at that time will
actually die. And as we know, it is the worst of creation, that will be alive just before the day of
judgment. This is literally just before the day of judgment, after the killing of the vigil, after
		

			he saw a solemn going to the mountain and the believers passing royally. Allah subhanho wa Taala
leaves the worst of creation a life. And once the worst of Krishna or life of people that will not
even you know, recognize the statement of Laila halala, then an angel will come at that time, a
Trumpet will be blown. And it will be a deafening sound, meaning it will be absolutely overwhelming
that a person will be knocked out completely. And that is the first step of the Day of Judgment. Now
the scholar is different in terms of how many times will the trumpet be blown thereafter, in order
for resurrection to begin? And the default? Will it be two times will it be three times the opinion
		

			of the majority is that it will only be blown two times the first time is to knock everyone out. And
then the second time is to commence the deal judgment and the events. So now, once the second
trumpet is blown, according to the opinion of the majority, that is when the earth starts to shake
and starts to expel everyone that is in the ground, the earth will start to shake, and it will start
to expel everyone that is that is in the ground. And then when they're resurrected, they're such in
such a state of shock in such a state of being overwhelmed that they start to ask, you know, why is
the earth shaking? And what is happening? And we mentioned this last week, and I'll repeat it again,
		

			for the sake of benefit that the Messenger of Allah sallallahu alayhi wa sallam he mentioned that
all of mankind, he will they will be raised in the state of Florida and rather than in the state
without any clothes on and in the state that they originally came out in, meaning that they were
uncircumcised. I showed her the law when she asked the Messenger of Allah sallallahu alayhi wa
sallam, the auto Sula. Won't that be embarrassing for the people? Meaning that won't people look at
one another and want to be, you know, embarrassed and want to be, you know, shy and cover
themselves. The Messenger of Allah wa sallam he responds by saying that the affair will be greater
		

			than that on that day, meaning that the affair of the Day of Judgment is going to be so overwhelming
that a person will not care about the * of another individual. He is going to be concerned
about the events on that day, meaning what is happening right now. And then number two, is that he
has to get ready to prepare himself to answer to Allah subhana wa Tada. He has to get ready to
prepare himself to to answer to Allah subhanho wa Taala in verse number four, I must note Allah goes
on to say Yo ma even to help detail about the answer.
		

			Naropa ohana, that that day, it will declare its information, because its Lord inspired it. And this
is what I was referring to the last week we talked about on how even the hands and limbs will
testify towards an individual. And here Allah subhanaw taala even tells us the land that we are on,
it will testify to the deeds that we did. And this is the burdens burden that the land has, that the
blind recognizes who is the righteous individual, and who is the evil individual, and it will be
made to testify on that today. Now, there are a couple of issues related to this. Number one is, you
know, how does this work? Exactly? And is this something that we're encouraged to keep in mind when
		

			we do good deeds? And the answer to this is Yes, that was an individual is doing good and bad deeds,
he needs to keep this in mind that even the earth will testify to the deeds that he does. And the
the basis for this is the Hadith in Sahih al Bukhari, in the chapter of the event, the Messenger of
Allah sallallahu sallam, he gives an advice to everyone. He says that, Omar Ivan, if you're able to
raise your voice as much as possible, then raise your voice, for indeed, on the day of judgment,
even the trees and the rocks will testify to the call that you gave, even the trees and the rocks
will testify to the call that you gave. Meaning that now obviously, this is not referring to a time
		

			where you have microphones, there's no need to show that, you know, the microphone system ends up
blowing up. How many of you know Shake Shack, the others as he, a couple of you, he's an instructor
with our modem Institute. And Mashallah, this chick is very, very energetic. And you know, several
times not even just once, like, several times, I've been with him, and you know, he's been using the
mic, he is extremely energetic, he starts shouting, you know, tables start shaking, things start
falling, he's jumping on tables, you people know him, you know, they'll understand what I'm talking
about. And, you know, literally times the mic is like, blown out. So obviously, we're not talking
		

			about that time where the mother has given me a down on the mic, he starts shouting, and you know,
the microphone system blows up. No, we're talking about a time when the person is out in public, he
should try to raise his voice as much as possible in giving the other end, as long as he's not, you
know, disturbing the people around him. So it doesn't mean that you know, tomorrow morning, you wake
up for budget, you're like, yeah, we're supposed to raise our voice for that. I'm gonna go into my
backyard and say, Allahu Akbar, no, that's not what we're talking about. This is akin in a situation
where, you know, maybe you're out in a public park, you're out in the forest, no one else is there,
		

			you're not bothering anyone, give the darn loud, all the trees that are there, all the animals that
are there, all the land is that is there, it will testify for you. So this is something to keep in
mind, in terms of good deeds and bad deeds, that not only will you yourself, testify against
yourself on the Day of Judgment, but also the land that exists, it will testify from the trees and
the rocks and the earth and all of it as well. Who has the phone? We can turn that off, please
inshallah. It's in the back. He's praying inshallah.
		

			Number two, in terms of,
		

			you know, the earth testifying in terms of the earth testifying, the issue arises that how will the
earth testify? Is this something meaning that the earth will actually speak? Or is it just going to
give a sign? Or what will actually happen? Now, this goes back to understanding what is the origin
in speech, the origin and speech? Is it meant to be taken literally? Or is it meant to be taken
metaphorically? Now, when it comes to the Koran specifically, the Quran is meant to be taken on its
appearance, the Quran is meant to be taken on its appearance. Now, this is a balance between
something being taken literally, and something being taken metaphorically. What does that mean? When
		

			something is taken literally, it means that you take it for the letter itself, meaning that you do
exactly what it says. But when somebody is taken to the apparent, it means you look at the context
of the verse, along with the verdict, a will along with the wording. So you look at the context,
along with the wording. And in something which is metaphorical, it means that you know, what, you
don't pay too much attention to the actual letter of the command. But you look at the context, and
perhaps, you know, other signs inside of the structure that will indicate that it's not taken
literally, that is not taken literally. So the essence in the Koran is that the Quran is meant to be
		

			understood by everyone. So these literal devices for, you know, symbolism and for using metaphors,
they're not used as much, because even the most intelligent of persons maintainers intended, as well
as a person that is not as intelligent, so it's for all species of mankind. So that is why you will
notice that this is the general rule. This is from the wisdom of Allah subhanho wa Taala. And this
is in accordance to our own intellects. So now when Allah subhanaw taala says that it will speak
because it has been revealed to it to speak. Allah knows best with the apparent meaning over here is
that there since there is no literary devices to indicate that it is
		

			meant to be metaphorical, then this means on the appearance, that the ground itself will actually
speak that the ground itself will actually speak. Allah subhanaw taala goes on to say in the next
verse, Yama is in your store on national estate and the auto Armada home that that day mankind will
proceed in scattered groups, that may be an issue, they may be shown their deeds. So here is my
note, Allah talks about that now people have been scattered, they've been resurrected, they've come
out of the ground, and they actually start scattering into groups. Now why do they scatter into
groups This is something very important to understand that you'll notice that in this day and age
		

			are not even in the same age as part of being human. We always flock to people that we have
similarities with. So someone comes from a similar country with you for comes from India or
Pakistan, from you know, Nigeria from Somalia will generally tend tend to hang around the people
that you know, we have a common culture with or have a common likings with our common disliking
swith. But on the Day of Judgment, it's not about these petty and trivial things like you know, our
ethnicities or our likes and dislikes. But on that day, when people get scattered into groups, it's
about you know, what did you stand for and belief for me? What did you stand for? lies ahead Allah,
		

			did you believe in Laila and Allah? If you did, then you're going to be with those group of people?
Did you rebel against Lie, Lie Lie? Did you not testify Delilah and Allah, then you will be
scattered into another group, then you'll be scattered into another group. And that is when you will
see that panela again, this concept of foreseeing signs, it starts from this dunya Allah subhanaw
taala talks about this, you know, earthquake, because we can recognize what an earthquake looks
like. And it is a sign that each time there is an earthquake, it is a reminder that something
greater than this earthquake is going to happen in the hereafter. No, similarly, this concept of
		

			uniting and becoming groups, it is something that Allah subhanaw taala allows to happen in this
dunya as well. So the people that we hang around with, we become small groups. Now, these small
groups are a reminder for the people of intellect, and the people who reflect that the small groups
that you see right now, there are a further sign that on the Day of Judgment, people will break down
into groups as well. But on that day, it will be a separation between truth and falsity. And this
shows you the power of reflection, that Allah subhanaw taala in the Quran, he talks about these
various signs, and our whole life is filled with these signs that are there to remind us about Allah
		

			subhanho wa Taala and the Day of Judgment. So the very fact that Allah subhanho wa Taala created,
you know, birds of a feather flock together is a very sign that is indicative of that fact that's
going to happen on the Day of Judgment, but on the greater proportion. That's not just about
commonalities anymore. It's about where did you stand in terms of the statement of Laila in Allah,
Mohammed Allah, so Allah, because that will be the deciding factor.
		

			Then Allah subhanaw taala, he goes on to say, for me, I'm a scholar, 13 euro euro. So it goes on to
say whoever does good equal to the weight of an atom or a small ant shall see it. So now, last week,
we talked about how tafsir it will vary based upon where the Quran was revealed. So when we were
talking about ideas, they were those animals that raced forward, the scholars that said that the
idea is a makansutra and refers to the people of Makkah, they said that you know what, this is
referring to the camels, because it can't be the horses because of the concept of fighting hadn't
been revealed at that time. So it was referring to the the cameras that used to take the people for
		

			Hajj. But then those people that said, you know, what, no, this is referring to something from
Medina and Allah subhanaw taala here is referring to the horses, and at that time, the concept of
fighting had already been introduced. Now similarly over here, we refer we get into a new concept is
that can one use scientific progression to interpret the Quran? Can one use scientific progression
to interpret the Quran and this is why you will see that when you read the Noble Quran, when you
read the translation, it will say the weight of an or a small ant. So traditionally speaking, the
scholars of Tafseer, they said that the term xara it means a small ant. And those are like the tiny
		

			little baby ants, the times you know, when you've gone for a picnic, and they like scatter around
you those tiny little ants. That's what vara is referring to. And that is what the majority of the
scholars of Tafseer mentioned. Why did they mention this? For two reasons. Reason number one is that
this was the smallest thing that was known at the time of Revelation, meaning the concept of knowing
an atom within of itself was not known. The concept of knowing an atom was not known within of
itself. So Allah subhanaw taala would use an example that the people could relate to and the people
could comprehend. So the third Allah that Allah subhanaw taala is referring to over here, they said
		

			is referring to
		

			To the small act. Now, as time progression progresses, human beings recognize that there are things
that are smaller than the act. And then they went on to translate it, look interpret this, that what
is the point over here? is Allah subhanaw taala trying to signify, you know, a virtue of the Act? Or
is the concept that Allah subhanaw taala speaking about that the smallest and most minute thing that
comes to mind, and that is why you see that the scholars of the year will take an approach again,
that, you know, is the Quran meant to be taken literally, in terms of its interpretation? Or can we
have some sort of progression. So those scholars of tafsir that said, you know, what, we allow some
		

			sort of progression, as long as the general meaning is retained, they went on to update their
interpretation of the Quran, and they no longer used small end, but rather, you know, mankind had
now discovered this atom, and we've gone into, you know, further discoveries soon to make it even
even smaller than the item itself. But they updated their transition of the quadrant caught on to
say that whoever even does an atom's weight, of good or bad shall see it on that day. So now the
question arises, you know, what are guidelines that one needs to keep in mind in terms of this
progression, and what is allowed, everyone agrees upon, is that the meaning that you derive should
		

			not contradict the meaning of our predecessors. So all of the predecessors, they agreed that the
lesson that we're trying to derive from this verse is that even the smallest and most minute things
will be taken into account, whether they be good or bad. So that is the lesson that we're trying to
derive. And then what you use as an example, to derive that lesson is almost irrelevant, not
completely irrelevant, but almost irrelevant to the point that Allah subhanaw taala is trying to
explain to us that the smallest thing that you can think of good or bad, a person will be held
accountable for it on that day, and the person shall indeed see it. Now you'll notice that Allah
		

			subhanaw taala he repeats the same sentence structure twice for me, I'm gonna miss Carla, Darla 10,
seven euro will make me Miss Carla Ratan Sharma Yara so the only word that changes is the you know,
the good and bad over here. Now this brings us to a discussion that we had in the past, which is the
concept of, you know, seeing your deeds and the concept of what will be wait. Previously, we
introduced two opinions that when we talk about the scales on the Day of Judgment, we talked about
two things that could possibly be weight. We said opinion, number one is that it is the deeds
themselves. opinion. Number two, we said that no, it's not the deeds that are going to be weighed,
		

			but rather it is scrolls that are going to be brought forth. And it's the scrolls that will be wait.
And then opinion number three is that you know what, it's not the deeds, nor is it the scrolls. But
in fact, it's the individual themselves. Now, let us look at proofs for all of these opinions.
opinion. Number one, we said that it is the deeds that will be Wait, and that is the deeds that will
actually be seen. And the verses that we see in this verse, they actually promote this opinion. And
in fact, you would see that the vast majority of the Quran and the vast majority of the sinner
actually promote this opinion. You look at the very, very last Hadith in Sahih al Bukhari, Allah
		

			subhanho wa Taala is the messenger someone said them he talks about two words that are beloved to
Allah subhanho wa Taala. They are light upon the tongue, yet they are heavy upon the skills. Who
knows what those two words are?
		

			Exactly, Chapin Allah will become the Hispaniola Hila de that these two statements, the Messenger of
Allah Islam describes them as saying that they are light on the tongue, beloved to Allah subhanho wa
Taala and heavy on the scales now heavy on the scales, meaning that it is these deeds that will
actually have some weight, it is these deeds that will actually have some Wait, opinion number two,
we say that is actually the scrolls that will be brought forth. Who remembers the proof for that?
What is the proof that it is the scrolls that will be wait, go ahead.
		

			I get the point, but continuing to
		

			summarize it to the best of your ability.
		

			Do you remember what this hadith is called in Arabic accent? So the Hadith of the pataka found in
Sohail Bukhari where the Messenger of Allah sallallahu alayhi wa sallam talks about a man that has
committed so many sins that they are written down on scrolls, and there are 99 of them and each
scroll as as long as you know as far as the eye can see another narration as far as the distance
between the East and the West. Now this individual thinks that he is destroyed that he is destined
for the Hellfire, but then Allah subhanaw taala calls
		

			The angels and the angels bring him his good deeds. What does he have this one called, it's not a
scroll, it's just a card. It's a big talker. And on this card is written the statement of La Ilaha
Illa. Allah, they understood court is written that there is no one worthy of worship, except Allah
subhanaw taala meaning that this individual lived with hate. And now you'd think that 99 schools
against one bit, aka, the logical thing to understand is that, you know, the scores would outweigh
the pataka. But Allah subhanaw taala shows the weight of 30 shows the you know, the strength of this
concept of monotheism in Islam, the very basis of our faith and religion, that this is what will end
		

			up saving that man. So even though he may have committed sins, he never committed shitake with Allah
subhanaw taala to negate his monotheism. And as long as he didn't do that, then the small sins that
he committed Allah subhanaw taala will pardon him. And it's clear to me this hadith is very explicit
about scrolls and the court, there is no mention of weight of the actual deeds themselves. And then
the third opinion, where it is the individual themselves that will be wait. And this is based upon
the Hadith in Sahih al Bukhari as well. We're one day it was a very windy day, and Abdullah bin
Masuda the Allahu anhu, was by a tree. And when he was buying this tree, or he was climbing this
		

			tree, his izhar moved to the side, and his shins and his legs became, you know, apparent to the
people. And they were very, very thin. So the people, of course, they started to mock up below him
so that, you know, you know, this is done with a Muslim, he's supposed to represent Islam, then look
at this weak and feeble individual, what is he ever going to do? Then the Messenger of Allah
sallallahu alayhi wa sallam, he took an oath. He says, By Allah, these, you know, legs that You're
mocking and making fun of, they'll be heavier on the scales than a mountain on the Day of Judgment.
There'll be heavier on the scales than a mountain on the Day of Judgment. So this hadith alludes to
		

			the fact that maybe it's the individual that will be Wait, maybe it's an individual, that will be
wait. So now the discussion arises, how do you reconcile between all of these narrations? And this
is how this has been a theological debate from the past that, you know, what is it that will be, you
know, weighed and will be judged on the Day of Judgment. Now, there's a general principle that we'll
introduce today, which is a gem, our laminate or jif, which means that if you can reconcile between
texts, and come to a common ground between texts, that is preferred, than to give preference of one
opinion over the other, meaning that if you can reconcile between opinions, and bring all of your
		

			opinions together, to have some weight in the truth, that is preferable in Islam, than to say that
one opinion is preferred over the other. So if you go back to our example, that we began with, from
certain ideas, where Allah subhanho wa Taala talks about, you know, who will be a witness on that
day? The Who is it referring to Allah? Or is it referring to the human beings, so the scholars of
Tafseer held both of these opinions. And we will consolidate by saying that, you know, there is no
contradiction in both Allah subhanaw taala and mankind being a witness against himself. Similarly,
over here, one of the scholarship of no famous law, he comments on this verse by saying, and there's
		

			no contradiction, that if Allah subhanaw taala uses all three of these, meaning that some people,
they will be waited themselves, because they are a manifestation of the actions that they did.
Likewise, for some individuals, it will be scrolls that will be there, meaning that in order to show
the great amount of sin that they committed, Allah subhanaw taala brings it out on scrolls. Because
you know, it's such a great amount of sin, and another individual, it will be that Allah subhanaw
taala brings their good deeds and bad deeds in front of them. So he mentions that in such a
situation, there is no harm in reconciling between all these opinions and saying that all of them
		

			will possibly take place. And then the ultimate truth and reality is with Allah subhanaw taala
alone. Now the lessons that are being derived from this verse number one, is that Allah subhanho wa
Taala is asking us to reflect on the signs mean that Allah subhanaw taala has given you signs in
this dunya that are going to further take place in the hereafter. So the concept of an earthquake,
it is a reminder of the earthquake on the Day of Judgment. Similarly, when we have an eclipse, that
Eclipse is a reminder of the major Eclipse on the Day of Judgment, all these are signs to turn back
and to repent to Allah subhanho wa Taala and to recognize him as a Arab and as an ala, meaning Arab,
		

			as in our sustainer and creator and as an ala, the one that we worship alone. Number two, is that
one of the major events of the day of judgment is this shaking of the ground, where people will be
thrown out of the ground, and they will wake up as if they're in a state of intoxication, but they
will not be in that case. They will be overwhelmed. Number three,
		

			Allah subhanho wa Taala talks about the things that will testify against one another. So previously
we took the hands and limbs to testify against you. And this verse, Allah subhanaw taala talks about
how even the ground and the earth that right now does not talk, even that will testify against you.
Now, I just want to go on a small tangent over here, I person, you know, may ask, particularly when
it comes to the concept of, you know, deeds being weighed, and this is our point number four, that
our deeds will be weighed, and you know, they'll be made apparent to us. How will you know the deeds
be given any weight? No, the statement of
		

			you know, panelo will be Hamdi Hispaniola, he loves him. How do you weigh a statement? How does that
actually hold any weight. Now, the scholars of the past, they emphasize this concept of time and
time again, that when it comes to matters of the unseen when it comes to matters of faith, your
intellect can only go so far. And spam. I bring this up, because today there was a very, very good
article that was written by our actually it was released by Chicago, a senate matola. So those of
you who are on his Facebook page, you can look at it from his Facebook page, those of you who are
not on Facebook, go to the website, first ethical.com first ethical.com. And he talks about the
		

			statement of the members that have built a himolla, where he says that an individual that has a
great amount of intelligence, but his intelligence leads him to disbelief is of absolutely no use.
Whereas an individual may not have a great amount of intelligence, but he has taqwa that is greater
in the sight of Allah subhanho wa Taala, then this great amount of intelligence. Now, the reason why
I mentioned that is because mankind human beings, they become diluted, that once a person attains
you know, a certain level of intelligence, he starts to become diluted, he starts to become
arrogant, he starts to become, you know, to make an authority out of himself mean, just because I
		

			don't understand something from the Quran or something from the Sunnah, then it must be wrong, or it
must not make sense. But in reality, this should never be the case. Just because you do not
understand something, it does not mean it that is not true. It just means that there's a, you know,
a fallacy and you're understand there's a shortcoming in your understanding. Because the second you
start to believe in a God, the second you start to believe in a God, and you recognize that he sent
it down this revelation, and he is the one who created you as well, then that necessitates that
there will never be a contradiction between the sound intellect and revelation itself, because they
		

			both come from the same source. So either there's a deficiency in God and that is not possible or
there's a deficiency in your intellect. And that is what we claim. So when the time comes, we don't
understand something. The very first thing you need to understand is that the very word Islam, it
means submission, that you submit to those things that are beyond the scene that you believe in the
unseen you submit to those things that may not make sense to you, but you put your faith in it
because Allah subhana wa tada revealed it. So now the question of, you know, how will these deeds v
Wade, how will they be given the weight? Allah subhanho wa Taala gives a greater example, that on
		

			the day that once you no judgement is done, the inhabitants of Paradise and paradise, the
inhabitants of Hellfire and the Hellfire, both of these parties are called, and they will be called
all inhabitants of the paradise or inhabitants of the hellfire. Are you where you are meant to be?
And they will testify? Yes. And then Allah subhanho wa Taala will bring death. Now how do you bring
death to a physical form? You know, listen, I know that Allah brings death to a physical form in the
form of a sheep, and that sheep will be killed. And then it will be announced that you were in your
destinations or in your boats forever at that time, that the inhabitants of Paradise are forever in
		

			paradise. And the inhabitants of the Hellfire are forever at that time in the hellfire. So now that
being said, that is what you know, we need one with the fourth lesson we need to derive from this,
that the deeds being weighed, you may not comprehend it, you may not understand it, but submit to it
and derive the lesson we're trying to derive from it, that fear Allah subhanho wa Taala to the best
of your ability and realize that never belittle any good deed because you think you know what, it's
so trivial that Who cares if I do this good deed or not? And this is why the Messenger of Allah Azza
wa sallam said, what are your nominal marufuji I don't belittle any good deed, and at the same time,
		

			don't belittle any sin as well. That don't think that you know what, it's only a minor sin. When I
pray, Allah will forgive me for that sin want to make will do I'll be forgiven for the sin when they
go for a hydrometer I'll be forgiven for that sin. No, that's not the case. You notice what I'm
delivering my daughter the Allahu anhu says, He says that when it comes to sin, the believer, he
looks at the sin as if it is a mountain upon his shoulders. That's very, very weighty. He's waiting
for Allah subhanho wa Taala to hold him account for it, and he doesn't know if you would be
forgiven. Why is it is the hypocrite that you know treats his sin as if it is a flaw on his nose. He
		

			thinks if he waves it away, that is going to disappear. But in reality, that is not the case. And
we'll conclude with that to be the lights Allah, Allah subhanaw taala knows best or sallallahu
wasallam robotic identity
		

			Muhammad wa ala alihi wa sahbihi wa sallam, we'll take three questions with the lights on. Go ahead,
brother in the back.
		

			Excellent question.
		

			Excellent question. Very good question. The brothers question just to repeat it is that when a
person is resurrected on the Day of Judgment, what state? Are they resurrected in? You know, when
they died? When in the early infancy stages? What state? Are they resurrected in? Allah subhanaw
taala knows best, the ultimate reality. Our state we are resurrected in what we do know is the age
of the people of Paradise, the age of the people in paradise. So if one can assume that it's you, no
one, no one enters paradise in the same form, as he is judged in then they mentioned that he is in
his 30s. At that time, he's in his 30s when he enters paradise, and Allah Subhana Allah knows best
		

			question to
		

			about.
		

			So I'm just wondering
		

			when they will be resurrected, and they say, Oh, we were just left half a day or a portion for the
right to make up beta sub three, it appears that there is no,
		

			but I'm just a little confused, because it is not mentioned in the plan register. I mentioned this,
right? How does one understand things like that? He says, I woke up on the resurrection. Who was who
woke me up?
		

			Right, excellent. So now in terms of the issue of either bukoba, Allah subhanaw taala doesn't
directly refer to it in the Koran, but through the books of tafsir, it is indirectly referred to so
when Allah subhanaw taala talks about punishment taking place before punishment, or then being
punished twice. The first type of punishment that Allah refers to is a punishment in the grave. And
then the second type of punishment is the punishment in the hereafter. So even though explicitly the
concept of a double cover isn't mentioned, then, implicitly it is mentioned. Number two, is
		

			are you can you help me out?
		

			You remember a verse number though?
		

			Hamas will get it for you after inshallah? We'll have to look that up. But there's quite a few.
Actually, we don't even want to show to the cathode. Do we not discuss that? There's an anatomical
test with a color.
		

			Monitor. Oh, no, no, it doesn't mention that. And so it's canceled. Yeah. But we'll get that freebie
later. Now, in terms of this concept of
		

			the second part of your question, where you know, the who Why will it be seems so short for some
individuals? This is a good question to ask in terms of when does an individual feel that time is
very short? I'm asking you this question. At what stage in your life? Do you feel that time is very
short,
		

			old age? No, that's not what I'm referring to, when you're having a good and pleasant time. So you
notice that when you're having a good time, time seems to pass by very quickly. So those verses that
talk about that, you know, we were only in the gray for a short amount of time, this is referring to
those individuals, that their graves were actually blessed that they had a window to paradise and
Allah subhanaw taala bestowed some of those blessings so that when the Day of Judgment begins, that
time passes by so quickly, they literally it feels like it was only half of a day, or part of the
day.
		

			Because then,
		

			when they woke up, they said the same thing.
		

			I mean, that's a different case scenario, Allah subhanaw taala created them as a sign, you know,
that's not the general case scenario, that someone will fall asleep for 300 years, right. That's not
the general case scenario.
		

			Excellent. But the point I'm trying to say is that there is a concept of enjoyment. And there's a
time in our concept of Allah creating it as a sign was the Hubble calf they were created in sight,
and they weren't necessarily you know, enjoying their sleep at that time. And Allah subhanaw taala
knows best. The third and last question. We have six questions of love.
		

			Actually, we're gonna go with Ibrahim, we're gonna go with him. Everyone else will ask your
questions after selaginella
		

			Are you going to walk on some lines to we pray that Allah subhanaw taala never puts us in that
situation.
		

			And that situation, Allah subhanaw taala will cause people to die in the Hellfire and they will be
resurrected and punished again and they will die and they'll be resurrected. And this will continue
happening until Allah subhanaw taala wants it to stop. So in terms of is it just fire? No, it's not
just fire. There's more than fire there will be you know, rivers of like blood and rivers of like
boiling liquid and stuff. I don't want you to have nightmares tonight. So I'm not gonna give too
many details. But yeah, there's more than just boiling fire. mela protect all of us will conclude
with that big night Allah subhanho lahoma behind the shadows.
		

			In the heartland stuff hirokawa tubo ilec we'll see you guys next week was Salaam Alaikum
warahmatullahi wabarakatuh