Navaid Aziz – Al Shamaail Al Muhammadiyyah #09
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Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa Sallim wa barik ala nabina Muhammad Ali, he was so happy here to marine and God, my dear brothers and sisters as salaam alaikum warahmatullahi wabarakatuh and welcome to class number nine, the second declared last class of our series, where we will be covering the chapter of the laughter of the Prophet Muhammad sallallahu alayhi wa sallam. And this is a very special chapter, because for the most part, we've been discussing how the Prophet sallallahu alayhi wa sallam used to conduct himself how he used to dress how used to eat, the struggles, he went through the worship of the Prophet salallahu alaihe
salam, and now we get to see the laughter of the Prophet Muhammad sallallahu alayhi wa sallam, and what are some of the things that actually made him laugh? So I'm really looking forward to discussing this chapter with you. So those of you that are following along, we are on chapter number 35 garland not only for a human Allah who a year burble major for your boy heiki Rasulullah sallallahu alayhi wa sallam the reports pertaining to the laughter of the Messenger of Allah sallallahu alayhi wa sallam. So from the chapter heading itself, we see that the Prophet sallallahu alayhi wa sallam did laugh, but it's also important to understand that something that we've learned
about the Prophet sallallahu wasallam so far, is that everything is done in moderation. And you'll see that the vast majority of times when he's reported to have laughed, he's actually just smiling. Yet there are very few instances where the Prophet sallallahu alayhi wasallam did laugh to the degree that his molar teeth could be seen. One of the commentators on this chapter he states that if you were to look for a guiding principle in this chapter, you see that when it comes to matters of dystonia, that is when the Prophet sallallahu alayhi wa sallam smiles, but when it comes to matters of the accuracy, that is when the Prophet sallallahu alayhi wasallam actually laughs and the term
laughing and smiling are actually used interchangeably in the Arabic language. So let us begin. IDF 226 jabber even summarize, radi Allahu anhu narrated the legs of the Messenger of Allah sallallahu alayhi wa sallam were slightly thin. His laugh was only that of a smile. Every time I looked at him, I would think that kohan had been applied to his eyes, even though it had it even though it hadn't. So here they're describing the legs of the prophet SAW Allah who I knew was set up, and he was strong, yet they were slightly thin, meaning that the Prophet sallallahu alayhi wa sallam had very little fat on his body, he had very little effect on his body. He was trim and lean and strong. And
this was actually considered a praiseworthy characteristic during the time of the Arabs. And that is why the narrator of the Hadith actually mentioned that, and then this hadith specifically mentions that the life of the Prophet sallallahu alayhi wa sallam was just a smile, meaning that when he was in a good mood, and you will see from this rest of the chapter, that he is almost always in a good mood, that he was always smiling. So when the Prophet sallallahu alayhi wa sallam is in a really good mood and something funny does happen. That is when the Prophet sallallahu alayhi wa sallam smiles, and he says that every time I looked at him mean that he would constantly look back and
forth, up and down, just because he didn't want to seem as if he was staring at the privacy law while he was in it's not a polite thing to do. He said, Every time I looked at him, it would look like he had Cohan on his eyes, meaning he had that mascara look on his eyes due to how dark and deep his eyelashes were. But in reality, I knew that he didn't. And this is just to comment on the beautiful eyes of the Prophet salallahu alayhi wasalam the eyelashes that he had we mentioned previously, that the eyelashes of the Prophet sallallahu alayhi wasallam were long and he did have dark beautiful eyes. He did have dark, beautiful eyes.
How these 227 of the love know how to throw your loved ones Oh underrated. I never saw a person who smiled more than the Messenger of Allah sallallahu alayhi wa sallam.
And please excuse me.
And how these 228 of the living the hardest. Again he reports he narrated the laughter of the Messenger of Allah sallallahu alayhi wa sallam was but a smile. So I'm delivering the Hadith. He's narrating both Hadith he's narrating both Hadith. Number one is that identity anyone that smiled more than the Messenger of Allah sallallahu alayhi wa sallam. And number two,
the laughter of the Prophet sallallahu alayhi wa sallam, the vast majority of times it was just a smile. Now we need to comment and then talk about a couple of things over here. Number one, the Prophet sallallahu alayhi wa sallam had this wonderful loving characteristic about him that any time someone came up to him any time someone knocked to the door anytime someone came across him, the Prophet sallallahu alayhi wa sallam would welcome them with his smile before he would welcome them with their words. So before he would just sit armonico he would lock eyes with them, he would smile at them, and then say the greeting of peace as salaam alaikum warahmatullahi wabarakatuh or respond
to it as well. And this is such a beautiful characteristic to have. And my dear brothers and sisters if you're able to implement this in your own life,
Before you greet someone with your words, you greet them with your eyes and you greet them with a smile, that you're happy to see them you're happy to be in their presence. It makes people feel so loved it makes people feel so welcomed. And that is how the Prophet sallallahu alayhi wa sallam was able to, to get to that, you know, first impression, right, right off the bat, by smiling and by being happy in their presence. Yet, even though when you look at the Prophet salallahu idea of someone's life, it's filled with a lot of difficulty, and particularly pertaining to, you know, the fear of the online pertaining to the events of the hereafter. The Prophet sallallahu alayhi wa
sallam has a lot to be worried about. And this shows us such maturity and such a high level of emotional intelligence, that the Prophet sallallahu alayhi wa sallam is able to navigate and manage his own emotions, and present the emotions that are needed at that time to gain the love trust of the individual that is interacting with. And this is like the epitome and the highest level of emotional intelligence that we see from the Prophet sallallahu alayhi wa sallam. Number two is that the Prophet sallallahu alayhi wa sallam is always smiling. So even when things aren't going his way, they're always looking to him for advice. They're always looking to him now for a reaction. And when
the Prophet sallallahu alayhi wasallam is calm and collected, the oma is calm and collected. If the Prophet sallallahu alayhi wa sallam was to worry and to get angry, or to be afraid, then the oma would have been afraid and angry as well. But the Prophet sallallahu wasallam didn't want that to happen. And that is why he was constantly seen, smiling, he was constantly seen smiling, and then I don't know how to throw the love. I know, he reports that the vast majority of the times his laughter was just a smile. And this was back to moderation that the prophets of Allah Hi nice to them, he didn't laugh about matters of this dunya he laughed about matters of the hereafter. And yet
he would smile about the the matters to the of the student, he would smile about the matters of this dunya. So meaning that he was always an optimistic person that he was always able to find good in every worldly situation, and every circumstance, he was always able to find good, and that positive mindset is so important. Now, I want to highlight something over here, that with everything that is going on in philosophy, and May Allah subhanaw taala granted them victory, and uplifted the oppression and the darkness that they are in and protect them from their oppressors and keep them safe and accept their their debt as martyrs. And Allah subhanho wa Taala cure their injured, Aloma.
I mean, you know, it's very hard to find the silver lining that with all that is going on? How do you find optimism, but the reality is, my dear brothers and sisters, nothing happens except by the permission of Allah subhanaw taala. And when you know that your Lord is in control, then that is something to be happy about. That is something to be optimistic about, that Allah subhanaw taala does not allow anything to happen in vain. And yes, narratives can be twisted in this life, the media can be against the people of Palestine, but at the end of the day, who escapes on the Day of Judgment, no one and who will be victorious on the Day of Judgment, it will be those that are
oppressed. And right now we know that those people that are being oppressed, may Allah subhanaw taala help them and keep them safe, the eyes that they are making, they are the ones that are having an impact on this world. That Allah subhanho wa Taala you know has been destroyed already allow awkward. So the prophets of Allah I do see them in every circumstance, he found that silver lining he was positive and optimistic. And that is what we need to be as well. It doesn't mean that you're not angry at the situation. Yes, be angry at the situation. But do not despair. And do not you know, inspire pessimism into others, as well, but rather be positive and strive for for positive change,
and inspire people with optimism as the Prophet sallallahu alayhi wa sallam used to do had these 229 of without narrated that the Messenger of Allah sallallahu alayhi wa sallam said, I know the person who will enter Paradise first. And I also know the last person to be taken out of the hellfire. On the day of judgment, a person will be brought forward, and then it shall be commanded that all of the minor Sins of that person, be put forward on him and the major sins be concealed. Then it will be said to him, on such a day you did this and on such a day you did this, he will attest to this without protest, while being filled with anxiety due to the pending disclosure of his major since
then, it shall be commanded that for every sin of that person, he be given a good deed. Upon hearing this the Messenger of Allah Upon hearing this, the person says I still have many sins left to account for that I do not find here without the Allahu anhu related by Allah. I saw the Messenger of Allah sallallahu alayhi wa sallam laughing until
Here's more to molar teeth began to show a level of why this is such a beautiful Hadeeth SOPA hora busara de la vida was narrating that the Prophet sallallahu Sallam is saying, I know who the first person is to enter Jenna, and I know who the last person is to leave jahannam I know the last person is to leave janome so now the obvious questions you want to ask is who is the first person to be entered into agenda and that is none other than the Prophet Muhammad sallallahu alayhi wa sallam himself. In fact, the the angels that are guarding the gates of genda they've specifically been commanded. Do not let anyone in until Muhammad sallallahu alayhi wa sallam himself enters a Do not
let anyone in until him Mohammed Salah Allah Hi there. So there himself and Jesus so he's the first person to enter agenda. Now we know about the last person to leave gender. And this is something that's important to understand that there's going to be two types of people in Johanna mela Spanos Allah protect us from it and makers from those that are entered into agenda without herself or lahoma. I mean, two categories of people you have the believers and the disbelievers the disbelievers are going to remain in Jenna are going to remain in jahannam. And they're not going to be entered into it, they're going to remain in Jannah. And they're not going to be allowed to exit
from it. And then you have the believers who are sinful after they've served their time, then eventually they too will be entered into gender and we're going to be getting into that too later on, on the types of believers that enter into Jenna later on and what that interaction actually looks like with Allah subhanaw taala. So those are the two categories of people that are in Jannah the believers and the disbelievers. So here we have the final believer that is exiting Janda, the final believer that is exiting Jannah and his reckoning is taking place at this time. And all of his sins have been presented, all of his minor sins have been presented, and he is petrified. He's
absolutely scared out of his mind that if this is my reckoning for the minor sins that I have committed, then what about when my major sins are committed or are presented What about when my major sins are presented? But then out of nowhere, Allah subhanho wa Taala he commands that for every sin that he has and remember these are just a minor sins that have been brought forth, where every minor sin that has been presented, a good deed is presented as well. Now why is that the case? Well we refer to sortal for God, verse number 70 versus number 70, where Allah subhanaw taala he says in lemon taba am and our amela melon soda for Allah ek you but did Allah who say it him Hassan
as well can Allahu before Allah Hema, except for those people that believe, repent and do righteous deeds, then Allah subhanho wa Taala will replace their sins with good deeds on the Day of Judgment. So this man, as we said, he was a believer, he had a man he had some righteous deeds, and he had repented for his sins, or at least for some of them. and due to that, Allah subhana wa tada granted him a good deed for every sin that he did. Now, this man is overjoyed. He's like Allahu Akbar, like he's amazed that I could not ask for anything more. But then eventually, all the good deeds come to an end. And he says, Oh Allah, but I have such and such sins that you didn't hold me accountable for
whatever the good deeds that are supposed to get for those sins. And that is when the Prophet sallallahu alayhi wa sallam left, that is when the Prophet salallahu alayhi wa sallam left that even in the Hereafter, you know, mankind doesn't lose their greed. They want their greed of the, of the blessings of gender, or the virtues of gender, that even he's he's like, expose my sins, I don't mind as long as I get to those good deeds that I've been getting as long as I get those good deeds that I've been getting, and that is when the Prophet sallallahu alayhi wa sallam left and this is one of the first instances that we see that the Prophet sallallahu alayhi wa sallam is laughing,
right? It's pertaining to a matter of the Acura, where this person had despaired, thinking that he was going to be destroyed. But then all of a sudden his more drastically changed, changes because those good deeds are presented to him in exchange for his sins, and he becomes overjoyed. And that shows us the mercy of Allah subhana wa Tada. And my dear brothers and sisters, if we've learned anything this Salam avant, it is about the infinite mercy of Allah subhanho wa Taala how merciful Allah subhanho wa Taala has been with us the fact that he allowed us to be alive and granted a Sophia to worship Him and granted us the ability to fast and to pray and to make dua and to make a
vicar and to give sadaqa Allah subhanaw taala only grants that to those whom he loves, and that is a big blessing from Allah subhanho wa Taala I pray that Allah subhanaw taala grants is the topic to be grateful to him as well. Allah I mean, now we get to Hadith number 230. Geremia Abdullah rajala narrated from the day I accepted Islam the Messenger of Allah sallallahu alayhi wa sallam never prevented me from entering upon him. And every time he saw me, he would love So God Rubin Abdullah
radi Allahu anhu he acted he accepted Islam, approximately a month before the death of the Prophet sallallahu alayhi wa sallam, approximately a month before the death of the Prophet salallahu alaihe salam. Now you can imagine some of this newly accepted Islam, they always want to be in the company of the Prophet sallallahu alayhi wasallam. They always want to learn, they always want to ask questions. They always want to see how he interacts with people. They want to see the advice that he gives to people, and he always wants to be there. And God, even Abdullah Abdullah, I know he says that every time I entered upon them, no matter who was there with him, the Prophet sallallahu alayhi
wasallam never prevented me from being in his company, and learning from him and benefiting from him. And on top of that, he would smile at me, he would smile at me, and I told you, he had this wonderful characteristic of showing love towards people before he even spoke with his eyes and his smile, before he greeted them with a greeting of peace. And that is why jetty had been Abdullah, when the Allahu anhu remembered from that little time of approximately 30 days or so, before the death of the Prophet sallallahu. It was set up that every time he went to go and ask him or to benefit from him, the father still alive, I never saw them, greeted him with a smile and never
deprived him and never deprived him. And this shows us that, you know, there are people that we all come across in life, that are genuinely interested in learning or genuinely inquisitive about Islam, and you have to take the time to educate them, you have to take the time to connect them to the resources that they need. And more importantly, you have to help build their faith, not just through knowledge itself, but through your character, not through the knowledge itself. But through the character. God bin Abdullah Abdullah, who I know he doesn't mention all the things that he learned from the Prophet sallallahu I never saw them. He says he never stopped me from entering. And every
time I saw him, he smiled at me every time I saw him, he smiled at me how these 231 God bin Abdullah and this is a continuation. Raja Allahu anhu narrated from the day I accepted Islam the Messenger of Allah sallallahu alayhi wa sallam never prevented me from entering upon him. And every time he saw me, he would smile. Hadith 232 of the loving Miss o de la jolla Hondo narrated the Messenger of Allah sallallahu alayhi wa sallam said, I know the last of the people of * to be brought forth and the last of the people of Paradise to enter there in it will be a man who will emerge crawling from *. And Allah Baraka to Allah will say to him, go and enter Paradise, he will come to it and
it will appear full to him, he will go back and say, Oh Lord, I found it full. Allah Baraka, Allah will say to him, do you remember your time on earth? The main answer is Yes, I do. A lot of Article what Allah will say to him, make a wish. And so the man makes a wish. And then Allah the Most High says to him, you will have that which you wished, and 10 times as much, he will say, Are you mocking me or laughing at me? Yet you are the Sovereign of the lovingness or the Aloha and who said, and I saw the Messenger of Allah sallallahu alayhi wa sallam love, so that his mother teeth appeared, Allahu Akbar. Now, this is a very similar Hadith to the hadith of Buddha. Now, did this incident
happen a second time? And the answer seems Yes, the Prophet sallallahu alayhi wa sallam is using this narration to inspire his companions with hope that you should be striving for the highest levels of gender. And this is something I want to highlight that we as believers, the Prophet sallallahu alayhi wa sallam has told us that if you ask Allah, ask Allah for the highest level of gender, ask Allah subhana wa Taala, for Allah for those and either mela Subhana Allah grant is or for those in Allah, and that is what you work towards. But this hadith is showing us that even if you don't get into alpha, docile Allah, and we're hoping and we're praying that we do, let us look
at the state of the last man to enter into agenda. So this man has left jahannam he's crawling out of Jannah just barely made it alive, the last believer to leave jahannam he's just barely made it alive. And Allah subhanho wa Taala tells them got agenda. And this man gets to the gates of genda. And he looks around, and all he sees is the inhabitants of Jenna. He sees houses but they're all occupied, he sees gardens, but they're all taken. He sees all the luxuries of genda but none of them belong to him. And he comes back defeated to Allah subhanaw taala thinking that man, I thought I made it our agenda when I was want to be entertained agenda. But Oh Allah, there's no space in
genda. And this is something that needs to be highlighted, then this man's understanding is one of restriction. You know how there's a limited amount of things in this life? Well, Jenna is infinite. You can have whatever you want, wherever you want, however you want whatever you want, you know, the spear.
And this man, he's asked about law. Do you remember your time in the dunya? Why does Allah subhanaw taala ask him this? He asks him this to tell him that you're no longer in the dunya does this look like the dunya
To you, does this look like the dunya to you? And the man says, Yes, I remember it. And at that time, some of the scholars also mentioned that he's asked to remember the dunya to remember the most luxurious and fanciest and glamorous things that he can remember. Because right after Allah subhana wa tada asks him, asked for whatever you want, asked for whatever you want, and this man asks for it. And Allah Subhana Allah gives him 10 times that amount 10 times that amount, in comparison to that of the dunya in comparison to that of the dunya and this is a reminder for us to remember that verse in it in the Quran, where Allah subhanho wa Taala he tells us lahoma Aisha on a fee her one a
day Nam is it, that they will have each and every single thing that they desire, and we will still have more to give them our ma who Akbar, you will have each and every single thing that you desire. And Allah subhanaw taala will still have more to give you. What does that even mean? How can you have more than you desire? Are we not insatiable? Does that mean our cravings our desires will be satisfied. And Allah subhanaw taala will give us more than that. Like, how do you do that? What does that mean? And that is the beauty of Jenna that Allah subhanho wa Taala is explaining over here that you can ask for whatever you want. And Allah subhana wa Taala will exceed your expectations by at
least 10 times. Remember, this man is the last person to leave jahannam and to end the day we entered into gender and Allah subhanaw taala gives them 10 times of what he desired 10 times of what he desired. Then what about the righteous that when they ask Allah subhana wa Tada. Imagine how much Allah subhanaw taala gives them. And that has to be the ultimate motivational factor, my dear brothers and sisters, that when you're looking for that motivation to be good to do those extra deeds. In these final couple of nights, literally, we have two nights left Subhanallah how quickly it is going by or actually it's the last night of Ramadan. And then tomorrow night is the night of
eat right? So Allahu Akbar, Allahu Akbar, how fast the time goes.
Allah, Allahu Akbar.
To get to the point, that is the generosity of Allah, can you imagine how much you will give to the righteous when they ask of Allah if the last person to enter agenda is getting 10 times what he's asking for? How about those that are at the forefront in the last panel with the other makers from them. And when the Prophet sallallahu alayhi wa sallam heard this, that the man turned back to a line he says, oh, Are you mocking me? Like, are you making fun of me? Who am I to get 10 times of what I've asked for right? The man doubts himself. And that's the mistake that we make. Sometimes we make it about ourselves and not about Allah. Then when we make our we may think I am sinful, I don't
deserve this. But it's not about our sin. It's not about what we deserve. It's about the generosity of Allah. It is about how kind, compassionate loving and merciful, Allah subhanaw taala is, so never ever make it about yourself. And always make it about Allah subhanho wa Taala, the most kind of the most generous, the most giving the Most Merciful, the most loving, the most compassionate. And when the Prophet sallallahu alayhi wa sallam, you know, told this duration, Abdullah, God Allah I know he said that I could see the molar teeth of the Prophet sallallahu alayhi wa sallam from laughing, that he was overjoyed that these are the blessings of the last person to enter into agenda. Imagine,
imagine what those at the forefront are going to have. And obviously, we really discussed in the previous Hadith, that the Prophet sallallahu wasallam is going to be the first person to edit the agenda. You know, imagine what the Prophet salallahu idea someone's going to have. Allah Who Can you imagine? What Allah subhana wa tada has prepared for the Prophet sallallahu alayhi wa sallam? Can you imagine that? Allahu Akbar, like the most Beloved of Allah. When Allah subhanaw taala asks him, What do you want? Can you imagine what Allah subhanaw taala will give him you know, if we get a fraction of that, we will truly be blessed by Allah subhanho wa Taala through his generosity through
His mercy through his kindness, grant us the many many blessings of gender that cannot even be inaugurated. Allah Homer mean.
Now, we get to Hadith number 233. I don't even know to be narrated, I was present when an animal was brought up earlier when.
When he put his feet on the stirrup, he recited Bismillah and after he had mounted, he said and hamdulillah and supplicated Subhana Allah de sac Alanna hadda Omar Kannada homoclinic were in Illa Allah Bina de mon collarbone and hamdulillah Al Hamdulillah, Allahu Akbar, Allah Akbar Allahu Akbar subhanak. Now let's translate that. So he gets onto his horse and he's said he said in
Ah, now he says Bismillah and then he says and hamdulillah and then he supplicated Subhana Allah, He who has subjugated to this to us, and we could not have otherwise subdued it, and indeed we to our Lord will surely return. And hamdulillah Al Hamdulillah Al Hamdulillah, Allahu Akbar, Allahu Akbar, Allahu Akbar subhanak I have wronged myself. So forgive me, as no one can forgive me except you subhanak in the vaanam to NFC for fairly for in the whole area. No, but Allah and then he left. And I asked him, yeah, a mural minion. What is the reason we were laughing? He replied to the Messenger of Allah sallallahu alayhi wa sallam, also supplicated in this matter, and thereafter left, I
inquired from him the reasoning for laughing.
The Messenger of Allah sallallahu alayhi wa sallam said, Allah the Most High becomes pleased when his servant says, or be fulfilled leafa in the whole day of heroes, oh, no, but in the end, Okay, now let's understand what's happening in this Hadeeth.
I don't even know it'll be. He's talking about his interaction with Adi radi Allahu anhu. And Alia rhodiola, who I know is the halifa at that time, and this shows us that leaders that are in positions of political and religious power, they have to lead by example, they have to lead by example, because they're being watched, and they know that they're going to be emulated. So either their loved one who he is emulating what the prophet sallallahu alayhi wasallam did. So he gets onto his horse, and he says, Bismillah This is the equivalent of when you open your car door, you say, Bismillah as you're opening the car door, you say, Bismillah as you're getting in to the seat, as
you're getting into the seat, please excuse me for one second.
You're saying Bismillah as you open the door, you're saying Bismillah as you get in to the seat, and then after he's done that, he says hamdulillah he's thanking Allah subhanho wa Taala that he is intact, his his ride is intact. Similarly, for us, we're in tact. You know, our vehicle, whether it's a car, a motorcycle, a scooter, you know, whatever it is, if you're writing an animal event, handler that you're in tact, and then he makes the DA of recoup the dough out of mounting your animal before you before you write it, which is Hannah Levy, Saqqara Lana had a woman Kunal omachron, we're in Nairobi now the mon kalibo, that Glory be to Allah who has prepared this
transportation for us. And we would not have been able to do that for ourselves, and surely to our Lord, we shall return. So let us look at what's happening over here. Number one, we're proclaiming the perfection of Allah and how Allah is free from every defect. And Allah subhanho wa Taala, in His perfection, has created these amazing modes of transport. Now, let's reflect on this early on, it was you're either walking, or you when you're on an animal, and then eventually the invented wheels, and you want a bicycle, eventually, a car was built, eventually, a plane came a boat came
helicopters cave, you know, everything came now we're even at the level of where you can have a car that has no driver that will be automated driving. And this shows us that that is only possible by the mercy of Allah subhanaw taala and his topic, and that is why you're seeing that Oh Allah, this is not possible, except due to the fact that you have prepared this for us, that if you look at the evolution of transportation is purely from the the guidance of Allah subhanaw taala. And that is why you praise Allah subhanho wa Taala for that, that we could not have prepared this for ourselves, not suffering either warm or cold. Nando McLennan, and we weren't able to do this for ourselves. And we
would never be able to do anything for ourselves. We're in that era of being the one called the board. And we are in a state of returning to our Lord. And this is a reflection that, you know, every moment that goes by in life, you're getting closer to your end, every moment that you that goes by, you're getting closer to meeting Allah subhanho wa Taala. And that is the reality of it. And that is a reminder that every time you get into your car, your bicycle, your scooter, your motorcycle, whatever it is, you're getting one step closer to that ending, and it's not something you should necessarily be petrified for. But it is something you should be prepared for. Right and
by prepared is doing good deeds. And if you've said your door, before entering your car and your vehicle with a light it can be hoped that you will be protected and you will if you are meant to die in Sharla you will die on a good note due to this da that you have made. And then thereafter he would say Alhamdulillah Alhamdulillah Alhamdulillah Allahu Akbar, Allahu Akbar, Allahu Akbar. And this was just to praise Allah subhanaw taala and to show gratitude to Allah subhana wa Tada, and then to say, subhanak, and the Prophet sallallahu alayhi wa sallam,
particularly when you're repenting to Allah subhanaw taala. One of the ways that you start off those
Two eyes of repentance is by making it disappear. That Allah subhanaw taala is perfect and free from defects. And we as human beings are imperfect and filled with defects. we as human beings, are imperfect and filled with defects. So if you look at the door of universality is set up. What is universally he said, see at the bottom of the ocean, in the belly of the whale, La Ilaha, Illa, anta, so behind Akka in the continental volumen, so Oh Allah, there's no one worthy of worship except for you. And you are perfect and free from every imperfection. And I have been from the one that has wronged themselves, so you recognize your shortcoming and your mistake. And then he said,
Robbie Farah live in Nevada follows on over in the ads, that Oh ALLAH forgive me, and no one forgives sins except for you. And this is very important to understand that as a sinful servant of Allah, we're prone to sin, we're prone to mistake. And as a master, Allah subhanho wa Taala naturally forgives and loves to forgive. So much so that when the slave says that, Oh my Lord, forgive me, and no one can forgive me except for you. Allah subhanho wa Taala becomes pleased with it, he becomes happy with it. And that is what caused alioto the Allahu anhu to laugh. And he when he was asked, why did you laugh? He said, because when the Prophet sallallahu alayhi wa sallam said
this, and he was asked, why did you laugh? He said, Because Allah subhanho wa Taala became pleased because Allah subhana wa Taala became pleased. And this shows us that the Messenger of Allah sallallahu alayhi wa sallam again, he was smile for matters of the dunya but no when it came to matters of the afterlife, that is when you would see the laughter of the Messenger of Allah sallallahu Sallam with his molar teeth showing with his mother teeth showing Melis pilots Allah make us of those whom he is pleased with. And this brings us to the last Hadeeth, which is a very important idea to understand, because it can seem very problematic that how do we reconcile the
nature of the Prophet sallallahu alayhi wasallam with what is actually being mentioned, and I think it's very important that as we're studying the Shama we have a holistic approach and the correct understanding of these Hadith so Hadith number 234 100 of the US with narrated from Saudi Arabia wakasa the Allahu anhu that sad said, the Messenger of Allah sallallahu alayhi wa sallam left on the day of the Battle of the trench until his teeth showed. I asked sad what caused him to laugh, he replied, a disbeliever had a shield and side was an archer. He was swaying hit the shield from side to side to protect his forehead, while making derogatory marks of the Prophet sallallahu wasallam of
Islam added the believers sad, took an arrow and kept it ready in the bow. When the disbeliever exposed his head, he quickly aimed at his forehead and did not miss the target. The enemy immediately fell down with his legs rising into the air, on that the Messenger of Allah sallallahu alayhi wa sallam laughed until his molar teeth were displayed. I asked, Why did the Messenger of Allah sallallahu alayhi wa sallam laugh? He replied, because of what sad did to that man. Now knowing who the Prophet sallallahu alayhi wa sallam was, this seems very uncharacteristic of the prophets of Allah while he was set up. So now what I want to discuss over here is the importance of
having a methodology in dealing with a hadith that on the surface seem problematic. So the first thing you always want to ask is, is this hadith authentic? Is this hadith authentic? Anytime you come across a hadith? Is it authentic or not? If it's mentioned in Sohail Bukhari or Sahih Muslim, then inshallah you have nothing to worry about. If it's mentioned in other books of Hadith, then you need to see that scholars of Hadith actually verify this hadith shaycarl Banjara Hello, hello, Diana, one of the great scholars of Islam, from our generation, and by our generation, I mean, from this century, he actually has done a verification of a chanela telemovie. The, you know, the book
that we're going through, and when he came across this Hadith, he said that this hadith is live, because I'm in a sweat is actually unknown. I'm asked what is actually unknown. So that takes care of the first part of the problem that this hadith is not authentic, and therefore it shouldn't be attributed to the Prophet sallallahu alayhi wasallam it shouldn't be attributed to the Prophet sallallahu alayhi wa seller, but now let's just say for argument's sake, if it is hypothetically true, how do we understand this, that the Prophet sallallahu alayhi wa sallam was so merciful and so compassionate, yet when this individual is killed, the Prophet sallallahu alayhi wa sallam left, so
we've dealt with authenticity. Now it's important to deal with context. Now it's important to deal with context. We know from the Quran that there are two types of disbelievers. There are two types of disabilities. There are those disbelievers that don't know anything about Islam, that
Perhaps their heart is in the right place. And they're just ignorant that if they're presented with Islam, it is hoped that they would accept Islam. And then there's another category of disbelievers that they know the truth. They rejected the truth, and they hate everything that Islam stands for. Now this man that was killed, which category is he from? We know with explicit text, that he's from the second category, how do we know that because he's making fun of Allah subhanaw taala, making fun of the Prophet sallallahu is not even making fun cursing Allah, His Messenger sallallahu Allah who was set up, and then cursing and mocking the believers. So this is not a person that was ignorant
and their heart is in the right place. This was on the battlefield, they're waging war against the Muslims against the Battle of hudec. They're waging war against the Muslims. And on that battlefield is costing Islam Allah subhanho wa Taala, and the bullet and the Messenger of Allah and the believers, right, so it's one of the second category. So this is the person that's trying to harm you and afflict you and destroy you and eradicate your religion. So, that is the second con thing that you need to look at is even if it is established in terms of authenticity, context is so important. The Prophet sallallahu alayhi wa sallam would not be happy at the death of a disbeliever
In fact, we see the exact opposite that one day there was a Jewish man whose funeral was proceeding and Medina and the Prophet sallallahu alayhi wa sallam stood up for that funeral. And he said, O Messenger of Allah, why are you standing? This is a disbelievers funeral. And the Prophet sallallahu alayhi wa sallam said, But was he not a human being? Was he not a human being? So the Prophet sallallahu alayhi wa sallam showed that respect for humanity, regardless of their faith, yet, if they took it to the extreme in terms of their hatred and animosity, and again, in the context of the battlefield, the Prophet sallallahu alayhi wa sallam was in every Jew right? To be happy at the fact
that he was protected, the on mice protected and this person that wanted even was wishing evil for them was no longer a threat was no longer a threat. So number one, establish authenticity. Number two, understand context understand context. And this is so important that in this day and age, when so many doubts are presented to Muslims, you have to have that sound methodology of establish authenticity, getting context, referring to scholarly explanation of those Hadith so that you can understand what is actually going on. And we learn from this hadith that this hadith actually is not authentic, and should not be attributed to the Prophet sallallahu alayhi wa sallam, but for
argument's sake, if it was, then how do we understand what happened? How do we understand what happened? That is the context behind it. And Allah subhanho wa Taala knows best that brings us to our conclusion for today's chapter and tomorrow will be our final session with Nila heater either on the last night or the last, you know, evening of Ramadan because night would have come in is still going to be evening of Ramadan, where we will discuss the reports pertaining to the sense of humor of the Messenger of Allah sallallahu I do so. So what type of sense of humor did the Prophet sallallahu alayhi wa sallam have? We will find out tomorrow we will find out tomorrow. There is no
law he to Allah. That is going to be at 7pm Mountain Time 9pm Eastern time. And now I'm going to go back and give some advice to everyone that said silabs if anyone has questions, you can ask your questions below in sha Allah and I will try my best to answer them the eighth in the LA heat Allah. So let us see who we have the heater Salaam Alaikum Salaam wa rahmatullah wa barakato. Triple v. widecombe. Salah Welcome to La Habra. cadzow loebner Ahmed the wailuku masala Muhammad sallahu wa barakato acabar y la casa la hora de La Habra katsu love from Malaysia well much love back to you from Canada. I hope you're keeping well up or covered. You always ask me that. Now I get to ask you
first Shannon's career why they come saddam What? Allah What? I'm bringing Hassan wily comme cela Mohammed Allah He will watarrka
Nadia cosmi I hope you're still here. I have not seen you since the first night of Ramadan. I pray that you and your family are well that your your parents are well your siblings are well May Allah subhanaw taala bless you and protect you all mean
Then we have shanice Kabira Subhana Allah what behind the here Allah awkward indeed. Saying I mean, I'm Casa Mustafa widecombe Salah Muhammad sallahu wa barakato
and then we have quite a few people coming in and out. Oh, there we go. We have a question. Okay, let's expand this.
There we go. Okay.
So ambreen Hudson says Assalamu alaikum. Sorry, I know this a little bit off topic, but in light of last week's class I had another question. In the indo Pak culture It is usually said that Asia is 17 right guys, that is what I have heard was able to please clarify how many Iraqis Aisha actually is. And also if it does have four Sooners in the beginning, how do we read those? Do we read those in two sets of two
Or is it done for the the harp?
Or is it done as is for the thought for beginning center? The centers are well and the same question for the fourth scenario regarding the fourth, regarding the Sooners before us your time. Excellent. So, the first thing we want to establish is the normal procedure for praying Sunnah prayers is that they be prayed to by two that the pre prayed two by two. This is according to the majority of scholars, and the majority of my diet. The exception to this is the Hanafi madhhab. The Hanafi might have said that if they are forced to in their prayers, then they should be prayed as for rock as straight, as opposed to being divided two by two. Now, according to a very traditional what we've
studied, it seems that the first is closer to the center, where you pray to other guys and make the same and then you pray another tool guys and make the slip. But both of them are valid and accepted. Both of them are valid and accepted. Now in terms of your question about Salah Malaysia, from what we know from last week's class, we learned that the Prophet sallallahu alayhi wa sallam prayed to before fudger and then he prayed for before the hora so that's six. And then he prayed to after the hurt, that's eight, and then two after mclubbe that's 10 and then he prayed to after a shot that is 12 so those are what we know from the Prophet sallallahu. I know he was sent up. Now is there for
like I said before Asia, it has been narrated, but that's not something that the Prophet sallallahu alayhi wa sallam regularly used to do. It is not something that the Prophet sallallahu wasallam regularly used to do. And he can do it if you want to. And they've had the female tab, they've actually said that it is a part of the Sunnah of a shell prayer. So that is a valid opinion. And if a person follows that, that is perfectly fine, as well. So if I'm sorry, Selim is praying for sadness for a shot before force, fourth have a shot after and then the Prophet sallallahu alayhi wa sallam is praying to sinners. So four and four is eight, eight and two
is 10. And then the Prophet sallallahu alayhi wa sallam is paying his widow, which is three, and then another four, before his widow, right? So that's how the 17 guys actually came about. This is inclusive of all the prayers that the Prophet sallallahu alayhi wa sallam did, in from the doorway to malaria and the 100. So as he mentioned, sometimes he would pray to sometimes he would pray before sometimes he would pay six, and so on and so forth. So that is how that number of 17 actually came about. Are you required to do that? No, the only thing you're required to do are the 448 or the four four eyed, anything that you do more than that is acceptable, and is rewarded is acceptable and
is rewarded, and Allah subhanaw taala knows best and same thing for before ourselves. And Hanafi madhhab you would pray for straight
with the Tisha had in between, according to the other motherhood you would either pray to and to or you would pray for straight without the first shout, well, the first shout and the second Raka and Allah Subhana Allah knows best mobarak for the young while they come Salah Welcome to Allahu Allah cattle. Welcome, welcome.
I'm Kasim. Mustapha, barnacle of FICO, FICO vida cola. Can you suggest a good book for a teenager on the life of our beloved Prophet Muhammad? sallallahu alayhi salam? And the answer is yes. The book that I would recommend, if they're a very early teenager like 13 years old, is called when the moon split. It's very short, very easy to read. If they're slightly older, like in the 1516 year old range, then I would suggest revelation by Maharaja Ambani I think his name is I can't remember his name. But revelation is basically the context of revelation in the life of the Prophet sallallahu alayhi wa sallam, that is really good. And then also, the seal of the Prophet sallallahu alayhi wa
sallam by either Salafi for a teenager would be very, very good. So those are some of the the good ones that I'd recommend for for young for older teenagers for older teenagers, and Allah subhanaw taala knows best. ambling Hassan ye Aki, no problem, my pleasure in sha Allah. So my dear brothers and sisters, that brings us to an end. Just a reminder, tonight is the 30th night of Ramadan, meaning it is the last night of Ramadan for those of you after sunset, if it hasn't sunset yet. This is still Ramadan for you, but after sunset, it is the last night of Ramadan. And the Prophet sallallahu alayhi wa sallam said, you know, look for Laila in the last night of Ramadan, so it
doesn't mean that just because it's the last night you completely give up, but continue to strive hard, continue to make do make $1 for yourself allow me NACA afford to humble alpha for I need and for our class here today, we say five
Under the last panel with our partners or make dua for your loved ones made for your family, do not forget your brothers and sisters in Philistine and do not forget our brothers and sisters all across the globe that are struggling from the Uighur Muslims in western China, to those in India to those in Myanmar to those in Iraq, Afghanistan all over the world do not forget the Omar Mohammed salah and he was sent up the least we can do is make a dua for them. If you're able to pray pray to Allah guys at least and more than that, if you're able to, if you're able to give sadaqa give sadaqa do whatever you can, but do not let this night go by as a lackadaisical you know, complacent night
that's not the night for it will have many nights like that after Ramadan is over. This is the last night of Ramadan let us try our best and Allah subhanaw taala grant is still fake and accept from us. And Blaine hasn't says does the night before either day, have any specific acts of worship. Some of the predecessors mentioned that you should try to create the hydrogen PMO laying on it, but nothing is authentically established from the Prophet sallallahu alayhi wasallam that you should treat it as a regular native chawan and you should actually get prepared for the day of eight itself as opposed to doing something and it's night. Nothing to the best of my knowledge has been mentioned
on that front. And Allah Subhana Allah knows best. Okay, my dear brothers and sisters, I hope you benefited from this Melis Planet aleksa from a saw and I'll see you tomorrow be the lions either Subhana Allah homo behind the shadow line in the end, as the funeral go to Lake wa salaam aleikum wa rahmatullah wa barakato.