Navaid Aziz – Al Shamaail Al Muhammadiyyah #09

			Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa Sallim wa barik ala
nabina Muhammad Ali, he was so happy here to marine and God, my dear brothers and sisters as salaam
alaikum warahmatullahi wabarakatuh and welcome to class number nine, the second declared last class
of our series, where we will be covering the chapter of the laughter of the Prophet Muhammad
sallallahu alayhi wa sallam. And this is a very special chapter, because for the most part, we've
been discussing how the Prophet sallallahu alayhi wa sallam used to conduct himself how he used to
dress how used to eat, the struggles, he went through the worship of the Prophet salallahu alaihe
		

			salam, and now we get to see the laughter of the Prophet Muhammad sallallahu alayhi wa sallam, and
what are some of the things that actually made him laugh? So I'm really looking forward to
discussing this chapter with you. So those of you that are following along, we are on chapter number
35 garland not only for a human Allah who a year burble major for your boy heiki Rasulullah
sallallahu alayhi wa sallam the reports pertaining to the laughter of the Messenger of Allah
sallallahu alayhi wa sallam. So from the chapter heading itself, we see that the Prophet sallallahu
alayhi wa sallam did laugh, but it's also important to understand that something that we've learned
		

			about the Prophet sallallahu wasallam so far, is that everything is done in moderation. And you'll
see that the vast majority of times when he's reported to have laughed, he's actually just smiling.
Yet there are very few instances where the Prophet sallallahu alayhi wasallam did laugh to the
degree that his molar teeth could be seen. One of the commentators on this chapter he states that if
you were to look for a guiding principle in this chapter, you see that when it comes to matters of
dystonia, that is when the Prophet sallallahu alayhi wa sallam smiles, but when it comes to matters
of the accuracy, that is when the Prophet sallallahu alayhi wasallam actually laughs and the term
		

			laughing and smiling are actually used interchangeably in the Arabic language. So let us begin. IDF
226 jabber even summarize, radi Allahu anhu narrated the legs of the Messenger of Allah sallallahu
alayhi wa sallam were slightly thin. His laugh was only that of a smile. Every time I looked at him,
I would think that kohan had been applied to his eyes, even though it had it even though it hadn't.
So here they're describing the legs of the prophet SAW Allah who I knew was set up, and he was
strong, yet they were slightly thin, meaning that the Prophet sallallahu alayhi wa sallam had very
little fat on his body, he had very little effect on his body. He was trim and lean and strong. And
		

			this was actually considered a praiseworthy characteristic during the time of the Arabs. And that is
why the narrator of the Hadith actually mentioned that, and then this hadith specifically mentions
that the life of the Prophet sallallahu alayhi wa sallam was just a smile, meaning that when he was
in a good mood, and you will see from this rest of the chapter, that he is almost always in a good
mood, that he was always smiling. So when the Prophet sallallahu alayhi wa sallam is in a really
good mood and something funny does happen. That is when the Prophet sallallahu alayhi wa sallam
smiles, and he says that every time I looked at him mean that he would constantly look back and
		

			forth, up and down, just because he didn't want to seem as if he was staring at the privacy law
while he was in it's not a polite thing to do. He said, Every time I looked at him, it would look
like he had Cohan on his eyes, meaning he had that mascara look on his eyes due to how dark and deep
his eyelashes were. But in reality, I knew that he didn't. And this is just to comment on the
beautiful eyes of the Prophet salallahu alayhi wasalam the eyelashes that he had we mentioned
previously, that the eyelashes of the Prophet sallallahu alayhi wasallam were long and he did have
dark beautiful eyes. He did have dark, beautiful eyes.
		

			How these 227 of the love know how to throw your loved ones Oh underrated. I never saw a person who
smiled more than the Messenger of Allah sallallahu alayhi wa sallam.
		

			And please excuse me.
		

			And how these 228 of the living the hardest. Again he reports he narrated the laughter of the
Messenger of Allah sallallahu alayhi wa sallam was but a smile. So I'm delivering the Hadith. He's
narrating both Hadith he's narrating both Hadith. Number one is that identity anyone that smiled
more than the Messenger of Allah sallallahu alayhi wa sallam. And number two,
		

			the laughter of the Prophet sallallahu alayhi wa sallam, the vast majority of times it was just a
smile. Now we need to comment and then talk about a couple of things over here. Number one, the
Prophet sallallahu alayhi wa sallam had this wonderful loving characteristic about him that any time
someone came up to him any time someone knocked to the door anytime someone came across him, the
Prophet sallallahu alayhi wa sallam would welcome them with his smile before he would welcome them
with their words. So before he would just sit armonico he would lock eyes with them, he would smile
at them, and then say the greeting of peace as salaam alaikum warahmatullahi wabarakatuh or respond
		

			to it as well. And this is such a beautiful characteristic to have. And my dear brothers and sisters
if you're able to implement this in your own life,
		

			Before you greet someone with your words, you greet them with your eyes and you greet them with a
smile, that you're happy to see them you're happy to be in their presence. It makes people feel so
loved it makes people feel so welcomed. And that is how the Prophet sallallahu alayhi wa sallam was
able to, to get to that, you know, first impression, right, right off the bat, by smiling and by
being happy in their presence. Yet, even though when you look at the Prophet salallahu idea of
someone's life, it's filled with a lot of difficulty, and particularly pertaining to, you know, the
fear of the online pertaining to the events of the hereafter. The Prophet sallallahu alayhi wa
		

			sallam has a lot to be worried about. And this shows us such maturity and such a high level of
emotional intelligence, that the Prophet sallallahu alayhi wa sallam is able to navigate and manage
his own emotions, and present the emotions that are needed at that time to gain the love trust of
the individual that is interacting with. And this is like the epitome and the highest level of
emotional intelligence that we see from the Prophet sallallahu alayhi wa sallam. Number two is that
the Prophet sallallahu alayhi wa sallam is always smiling. So even when things aren't going his way,
they're always looking to him for advice. They're always looking to him now for a reaction. And when
		

			the Prophet sallallahu alayhi wasallam is calm and collected, the oma is calm and collected. If the
Prophet sallallahu alayhi wa sallam was to worry and to get angry, or to be afraid, then the oma
would have been afraid and angry as well. But the Prophet sallallahu wasallam didn't want that to
happen. And that is why he was constantly seen, smiling, he was constantly seen smiling, and then I
don't know how to throw the love. I know, he reports that the vast majority of the times his
laughter was just a smile. And this was back to moderation that the prophets of Allah Hi nice to
them, he didn't laugh about matters of this dunya he laughed about matters of the hereafter. And yet
		

			he would smile about the the matters to the of the student, he would smile about the matters of this
dunya. So meaning that he was always an optimistic person that he was always able to find good in
every worldly situation, and every circumstance, he was always able to find good, and that positive
mindset is so important. Now, I want to highlight something over here, that with everything that is
going on in philosophy, and May Allah subhanaw taala granted them victory, and uplifted the
oppression and the darkness that they are in and protect them from their oppressors and keep them
safe and accept their their debt as martyrs. And Allah subhanho wa Taala cure their injured, Aloma.
		

			I mean, you know, it's very hard to find the silver lining that with all that is going on? How do
you find optimism, but the reality is, my dear brothers and sisters, nothing happens except by the
permission of Allah subhanaw taala. And when you know that your Lord is in control, then that is
something to be happy about. That is something to be optimistic about, that Allah subhanaw taala
does not allow anything to happen in vain. And yes, narratives can be twisted in this life, the
media can be against the people of Palestine, but at the end of the day, who escapes on the Day of
Judgment, no one and who will be victorious on the Day of Judgment, it will be those that are
		

			oppressed. And right now we know that those people that are being oppressed, may Allah subhanaw
taala help them and keep them safe, the eyes that they are making, they are the ones that are having
an impact on this world. That Allah subhanho wa Taala you know has been destroyed already allow
awkward. So the prophets of Allah I do see them in every circumstance, he found that silver lining
he was positive and optimistic. And that is what we need to be as well. It doesn't mean that you're
not angry at the situation. Yes, be angry at the situation. But do not despair. And do not you know,
inspire pessimism into others, as well, but rather be positive and strive for for positive change,
		

			and inspire people with optimism as the Prophet sallallahu alayhi wa sallam used to do had these 229
of without narrated that the Messenger of Allah sallallahu alayhi wa sallam said, I know the person
who will enter Paradise first. And I also know the last person to be taken out of the hellfire. On
the day of judgment, a person will be brought forward, and then it shall be commanded that all of
the minor Sins of that person, be put forward on him and the major sins be concealed. Then it will
be said to him, on such a day you did this and on such a day you did this, he will attest to this
without protest, while being filled with anxiety due to the pending disclosure of his major since
		

			then, it shall be commanded that for every sin of that person, he be given a good deed. Upon hearing
this the Messenger of Allah Upon hearing this, the person says I still have many sins left to
account for that I do not find here without the Allahu anhu related by Allah. I saw the Messenger of
Allah sallallahu alayhi wa sallam laughing until
		

			Here's more to molar teeth began to show a level of why this is such a beautiful Hadeeth SOPA hora
busara de la vida was narrating that the Prophet sallallahu Sallam is saying, I know who the first
person is to enter Jenna, and I know who the last person is to leave jahannam I know the last person
is to leave janome so now the obvious questions you want to ask is who is the first person to be
entered into agenda and that is none other than the Prophet Muhammad sallallahu alayhi wa sallam
himself. In fact, the the angels that are guarding the gates of genda they've specifically been
commanded. Do not let anyone in until Muhammad sallallahu alayhi wa sallam himself enters a Do not
		

			let anyone in until him Mohammed Salah Allah Hi there. So there himself and Jesus so he's the first
person to enter agenda. Now we know about the last person to leave gender. And this is something
that's important to understand that there's going to be two types of people in Johanna mela Spanos
Allah protect us from it and makers from those that are entered into agenda without herself or
lahoma. I mean, two categories of people you have the believers and the disbelievers the
disbelievers are going to remain in Jenna are going to remain in jahannam. And they're not going to
be entered into it, they're going to remain in Jannah. And they're not going to be allowed to exit
		

			from it. And then you have the believers who are sinful after they've served their time, then
eventually they too will be entered into gender and we're going to be getting into that too later
on, on the types of believers that enter into Jenna later on and what that interaction actually
looks like with Allah subhanaw taala. So those are the two categories of people that are in Jannah
the believers and the disbelievers. So here we have the final believer that is exiting Janda, the
final believer that is exiting Jannah and his reckoning is taking place at this time. And all of his
sins have been presented, all of his minor sins have been presented, and he is petrified. He's
		

			absolutely scared out of his mind that if this is my reckoning for the minor sins that I have
committed, then what about when my major sins are committed or are presented What about when my
major sins are presented? But then out of nowhere, Allah subhanho wa Taala he commands that for
every sin that he has and remember these are just a minor sins that have been brought forth, where
every minor sin that has been presented, a good deed is presented as well. Now why is that the case?
Well we refer to sortal for God, verse number 70 versus number 70, where Allah subhanaw taala he
says in lemon taba am and our amela melon soda for Allah ek you but did Allah who say it him Hassan
		

			as well can Allahu before Allah Hema, except for those people that believe, repent and do righteous
deeds, then Allah subhanho wa Taala will replace their sins with good deeds on the Day of Judgment.
So this man, as we said, he was a believer, he had a man he had some righteous deeds, and he had
repented for his sins, or at least for some of them. and due to that, Allah subhana wa tada granted
him a good deed for every sin that he did. Now, this man is overjoyed. He's like Allahu Akbar, like
he's amazed that I could not ask for anything more. But then eventually, all the good deeds come to
an end. And he says, Oh Allah, but I have such and such sins that you didn't hold me accountable for
		

			whatever the good deeds that are supposed to get for those sins. And that is when the Prophet
sallallahu alayhi wa sallam left, that is when the Prophet salallahu alayhi wa sallam left that even
in the Hereafter, you know, mankind doesn't lose their greed. They want their greed of the, of the
blessings of gender, or the virtues of gender, that even he's he's like, expose my sins, I don't
mind as long as I get to those good deeds that I've been getting as long as I get those good deeds
that I've been getting, and that is when the Prophet sallallahu alayhi wa sallam left and this is
one of the first instances that we see that the Prophet sallallahu alayhi wa sallam is laughing,
		

			right? It's pertaining to a matter of the Acura, where this person had despaired, thinking that he
was going to be destroyed. But then all of a sudden his more drastically changed, changes because
those good deeds are presented to him in exchange for his sins, and he becomes overjoyed. And that
shows us the mercy of Allah subhana wa Tada. And my dear brothers and sisters, if we've learned
anything this Salam avant, it is about the infinite mercy of Allah subhanho wa Taala how merciful
Allah subhanho wa Taala has been with us the fact that he allowed us to be alive and granted a
Sophia to worship Him and granted us the ability to fast and to pray and to make dua and to make a
		

			vicar and to give sadaqa Allah subhanaw taala only grants that to those whom he loves, and that is a
big blessing from Allah subhanho wa Taala I pray that Allah subhanaw taala grants is the topic to be
grateful to him as well. Allah I mean, now we get to Hadith number 230. Geremia Abdullah rajala
narrated from the day I accepted Islam the Messenger of Allah sallallahu alayhi wa sallam never
prevented me from entering upon him. And every time he saw me, he would love So God Rubin Abdullah
		

			radi Allahu anhu he acted he accepted Islam, approximately a month before the death of the Prophet
sallallahu alayhi wa sallam, approximately a month before the death of the Prophet salallahu alaihe
salam. Now you can imagine some of this newly accepted Islam, they always want to be in the company
of the Prophet sallallahu alayhi wasallam. They always want to learn, they always want to ask
questions. They always want to see how he interacts with people. They want to see the advice that he
gives to people, and he always wants to be there. And God, even Abdullah Abdullah, I know he says
that every time I entered upon them, no matter who was there with him, the Prophet sallallahu alayhi
		

			wasallam never prevented me from being in his company, and learning from him and benefiting from
him. And on top of that, he would smile at me, he would smile at me, and I told you, he had this
wonderful characteristic of showing love towards people before he even spoke with his eyes and his
smile, before he greeted them with a greeting of peace. And that is why jetty had been Abdullah,
when the Allahu anhu remembered from that little time of approximately 30 days or so, before the
death of the Prophet sallallahu. It was set up that every time he went to go and ask him or to
benefit from him, the father still alive, I never saw them, greeted him with a smile and never
		

			deprived him and never deprived him. And this shows us that, you know, there are people that we all
come across in life, that are genuinely interested in learning or genuinely inquisitive about Islam,
and you have to take the time to educate them, you have to take the time to connect them to the
resources that they need. And more importantly, you have to help build their faith, not just through
knowledge itself, but through your character, not through the knowledge itself. But through the
character. God bin Abdullah Abdullah, who I know he doesn't mention all the things that he learned
from the Prophet sallallahu I never saw them. He says he never stopped me from entering. And every
		

			time I saw him, he smiled at me every time I saw him, he smiled at me how these 231 God bin Abdullah
and this is a continuation. Raja Allahu anhu narrated from the day I accepted Islam the Messenger of
Allah sallallahu alayhi wa sallam never prevented me from entering upon him. And every time he saw
me, he would smile. Hadith 232 of the loving Miss o de la jolla Hondo narrated the Messenger of
Allah sallallahu alayhi wa sallam said, I know the last of the people of * to be brought forth
and the last of the people of Paradise to enter there in it will be a man who will emerge crawling
from *. And Allah Baraka to Allah will say to him, go and enter Paradise, he will come to it and
		

			it will appear full to him, he will go back and say, Oh Lord, I found it full. Allah Baraka, Allah
will say to him, do you remember your time on earth? The main answer is Yes, I do. A lot of Article
what Allah will say to him, make a wish. And so the man makes a wish. And then Allah the Most High
says to him, you will have that which you wished, and 10 times as much, he will say, Are you mocking
me or laughing at me? Yet you are the Sovereign of the lovingness or the Aloha and who said, and I
saw the Messenger of Allah sallallahu alayhi wa sallam love, so that his mother teeth appeared,
Allahu Akbar. Now, this is a very similar Hadith to the hadith of Buddha. Now, did this incident
		

			happen a second time? And the answer seems Yes, the Prophet sallallahu alayhi wa sallam is using
this narration to inspire his companions with hope that you should be striving for the highest
levels of gender. And this is something I want to highlight that we as believers, the Prophet
sallallahu alayhi wa sallam has told us that if you ask Allah, ask Allah for the highest level of
gender, ask Allah subhana wa Taala, for Allah for those and either mela Subhana Allah grant is or
for those in Allah, and that is what you work towards. But this hadith is showing us that even if
you don't get into alpha, docile Allah, and we're hoping and we're praying that we do, let us look
		

			at the state of the last man to enter into agenda. So this man has left jahannam he's crawling out
of Jannah just barely made it alive, the last believer to leave jahannam he's just barely made it
alive. And Allah subhanho wa Taala tells them got agenda. And this man gets to the gates of genda.
And he looks around, and all he sees is the inhabitants of Jenna. He sees houses but they're all
occupied, he sees gardens, but they're all taken. He sees all the luxuries of genda but none of them
belong to him. And he comes back defeated to Allah subhanaw taala thinking that man, I thought I
made it our agenda when I was want to be entertained agenda. But Oh Allah, there's no space in
		

			genda. And this is something that needs to be highlighted, then this man's understanding is one of
restriction. You know how there's a limited amount of things in this life? Well, Jenna is infinite.
You can have whatever you want, wherever you want, however you want whatever you want, you know, the
spear.
		

			And this man, he's asked about law. Do you remember your time in the dunya? Why does Allah subhanaw
taala ask him this? He asks him this to tell him that you're no longer in the dunya does this look
like the dunya
		

			To you, does this look like the dunya to you? And the man says, Yes, I remember it. And at that
time, some of the scholars also mentioned that he's asked to remember the dunya to remember the most
luxurious and fanciest and glamorous things that he can remember. Because right after Allah subhana
wa tada asks him, asked for whatever you want, asked for whatever you want, and this man asks for
it. And Allah Subhana Allah gives him 10 times that amount 10 times that amount, in comparison to
that of the dunya in comparison to that of the dunya and this is a reminder for us to remember that
verse in it in the Quran, where Allah subhanho wa Taala he tells us lahoma Aisha on a fee her one a
		

			day Nam is it, that they will have each and every single thing that they desire, and we will still
have more to give them our ma who Akbar, you will have each and every single thing that you desire.
And Allah subhanaw taala will still have more to give you. What does that even mean? How can you
have more than you desire? Are we not insatiable? Does that mean our cravings our desires will be
satisfied. And Allah subhanaw taala will give us more than that. Like, how do you do that? What does
that mean? And that is the beauty of Jenna that Allah subhanho wa Taala is explaining over here that
you can ask for whatever you want. And Allah subhana wa Taala will exceed your expectations by at
		

			least 10 times. Remember, this man is the last person to leave jahannam and to end the day we
entered into gender and Allah subhanaw taala gives them 10 times of what he desired 10 times of what
he desired. Then what about the righteous that when they ask Allah subhana wa Tada. Imagine how much
Allah subhanaw taala gives them. And that has to be the ultimate motivational factor, my dear
brothers and sisters, that when you're looking for that motivation to be good to do those extra
deeds. In these final couple of nights, literally, we have two nights left Subhanallah how quickly
it is going by or actually it's the last night of Ramadan. And then tomorrow night is the night of
		

			eat right? So Allahu Akbar, Allahu Akbar, how fast the time goes.
		

			Allah, Allahu Akbar.
		

			To get to the point, that is the generosity of Allah, can you imagine how much you will give to the
righteous when they ask of Allah if the last person to enter agenda is getting 10 times what he's
asking for? How about those that are at the forefront in the last panel with the other makers from
them. And when the Prophet sallallahu alayhi wa sallam heard this, that the man turned back to a
line he says, oh, Are you mocking me? Like, are you making fun of me? Who am I to get 10 times of
what I've asked for right? The man doubts himself. And that's the mistake that we make. Sometimes we
make it about ourselves and not about Allah. Then when we make our we may think I am sinful, I don't
		

			deserve this. But it's not about our sin. It's not about what we deserve. It's about the generosity
of Allah. It is about how kind, compassionate loving and merciful, Allah subhanaw taala is, so never
ever make it about yourself. And always make it about Allah subhanho wa Taala, the most kind of the
most generous, the most giving the Most Merciful, the most loving, the most compassionate. And when
the Prophet sallallahu alayhi wa sallam, you know, told this duration, Abdullah, God Allah I know he
said that I could see the molar teeth of the Prophet sallallahu alayhi wa sallam from laughing, that
he was overjoyed that these are the blessings of the last person to enter into agenda. Imagine,
		

			imagine what those at the forefront are going to have. And obviously, we really discussed in the
previous Hadith, that the Prophet sallallahu wasallam is going to be the first person to edit the
agenda. You know, imagine what the Prophet salallahu idea someone's going to have. Allah Who Can you
imagine? What Allah subhana wa tada has prepared for the Prophet sallallahu alayhi wa sallam? Can
you imagine that? Allahu Akbar, like the most Beloved of Allah. When Allah subhanaw taala asks him,
What do you want? Can you imagine what Allah subhanaw taala will give him you know, if we get a
fraction of that, we will truly be blessed by Allah subhanho wa Taala through his generosity through
		

			His mercy through his kindness, grant us the many many blessings of gender that cannot even be
inaugurated. Allah Homer mean.
		

			Now, we get to Hadith number 233. I don't even know to be narrated, I was present when an animal was
brought up earlier when.
		

			When he put his feet on the stirrup, he recited Bismillah and after he had mounted, he said and
hamdulillah and supplicated Subhana Allah de sac Alanna hadda Omar Kannada homoclinic were in Illa
Allah Bina de mon collarbone and hamdulillah Al Hamdulillah, Allahu Akbar, Allah Akbar Allahu Akbar
subhanak. Now let's translate that. So he gets onto his horse and he's said he said in
		

			Ah, now he says Bismillah and then he says and hamdulillah and then he supplicated Subhana Allah, He
who has subjugated to this to us, and we could not have otherwise subdued it, and indeed we to our
Lord will surely return. And hamdulillah Al Hamdulillah Al Hamdulillah, Allahu Akbar, Allahu Akbar,
Allahu Akbar subhanak I have wronged myself. So forgive me, as no one can forgive me except you
subhanak in the vaanam to NFC for fairly for in the whole area. No, but Allah and then he left. And
I asked him, yeah, a mural minion. What is the reason we were laughing? He replied to the Messenger
of Allah sallallahu alayhi wa sallam, also supplicated in this matter, and thereafter left, I
		

			inquired from him the reasoning for laughing.
		

			The Messenger of Allah sallallahu alayhi wa sallam said, Allah the Most High becomes pleased when
his servant says, or be fulfilled leafa in the whole day of heroes, oh, no, but in the end, Okay,
now let's understand what's happening in this Hadeeth.
		

			I don't even know it'll be. He's talking about his interaction with Adi radi Allahu anhu. And Alia
rhodiola, who I know is the halifa at that time, and this shows us that leaders that are in
positions of political and religious power, they have to lead by example, they have to lead by
example, because they're being watched, and they know that they're going to be emulated. So either
their loved one who he is emulating what the prophet sallallahu alayhi wasallam did. So he gets onto
his horse, and he says, Bismillah This is the equivalent of when you open your car door, you say,
Bismillah as you're opening the car door, you say, Bismillah as you're getting in to the seat, as
		

			you're getting into the seat, please excuse me for one second.
		

			You're saying Bismillah as you open the door, you're saying Bismillah as you get in to the seat, and
then after he's done that, he says hamdulillah he's thanking Allah subhanho wa Taala that he is
intact, his his ride is intact. Similarly, for us, we're in tact. You know, our vehicle, whether
it's a car, a motorcycle, a scooter, you know, whatever it is, if you're writing an animal event,
handler that you're in tact, and then he makes the DA of recoup the dough out of mounting your
animal before you before you write it, which is Hannah Levy, Saqqara Lana had a woman Kunal
omachron, we're in Nairobi now the mon kalibo, that Glory be to Allah who has prepared this
		

			transportation for us. And we would not have been able to do that for ourselves, and surely to our
Lord, we shall return. So let us look at what's happening over here. Number one, we're proclaiming
the perfection of Allah and how Allah is free from every defect. And Allah subhanho wa Taala, in His
perfection, has created these amazing modes of transport. Now, let's reflect on this early on, it
was you're either walking, or you when you're on an animal, and then eventually the invented wheels,
and you want a bicycle, eventually, a car was built, eventually, a plane came a boat came
		

			helicopters cave, you know, everything came now we're even at the level of where you can have a car
that has no driver that will be automated driving. And this shows us that that is only possible by
the mercy of Allah subhanaw taala and his topic, and that is why you're seeing that Oh Allah, this
is not possible, except due to the fact that you have prepared this for us, that if you look at the
evolution of transportation is purely from the the guidance of Allah subhanaw taala. And that is why
you praise Allah subhanho wa Taala for that, that we could not have prepared this for ourselves, not
suffering either warm or cold. Nando McLennan, and we weren't able to do this for ourselves. And we
		

			would never be able to do anything for ourselves. We're in that era of being the one called the
board. And we are in a state of returning to our Lord. And this is a reflection that, you know,
every moment that goes by in life, you're getting closer to your end, every moment that you that
goes by, you're getting closer to meeting Allah subhanho wa Taala. And that is the reality of it.
And that is a reminder that every time you get into your car, your bicycle, your scooter, your
motorcycle, whatever it is, you're getting one step closer to that ending, and it's not something
you should necessarily be petrified for. But it is something you should be prepared for. Right and
		

			by prepared is doing good deeds. And if you've said your door, before entering your car and your
vehicle with a light it can be hoped that you will be protected and you will if you are meant to die
in Sharla you will die on a good note due to this da that you have made. And then thereafter he
would say Alhamdulillah Alhamdulillah Alhamdulillah Allahu Akbar, Allahu Akbar, Allahu Akbar. And
this was just to praise Allah subhanaw taala and to show gratitude to Allah subhana wa Tada, and
then to say, subhanak, and the Prophet sallallahu alayhi wa sallam,
		

			particularly when you're repenting to Allah subhanaw taala. One of the ways that you start off those
		

			Two eyes of repentance is by making it disappear. That Allah subhanaw taala is perfect and free from
defects. And we as human beings are imperfect and filled with defects. we as human beings, are
imperfect and filled with defects. So if you look at the door of universality is set up. What is
universally he said, see at the bottom of the ocean, in the belly of the whale, La Ilaha, Illa,
anta, so behind Akka in the continental volumen, so Oh Allah, there's no one worthy of worship
except for you. And you are perfect and free from every imperfection. And I have been from the one
that has wronged themselves, so you recognize your shortcoming and your mistake. And then he said,
		

			Robbie Farah live in Nevada follows on over in the ads, that Oh ALLAH forgive me, and no one
forgives sins except for you. And this is very important to understand that as a sinful servant of
Allah, we're prone to sin, we're prone to mistake. And as a master, Allah subhanho wa Taala
naturally forgives and loves to forgive. So much so that when the slave says that, Oh my Lord,
forgive me, and no one can forgive me except for you. Allah subhanho wa Taala becomes pleased with
it, he becomes happy with it. And that is what caused alioto the Allahu anhu to laugh. And he when
he was asked, why did you laugh? He said, because when the Prophet sallallahu alayhi wa sallam said
		

			this, and he was asked, why did you laugh? He said, Because Allah subhanho wa Taala became pleased
because Allah subhana wa Taala became pleased. And this shows us that the Messenger of Allah
sallallahu alayhi wa sallam again, he was smile for matters of the dunya but no when it came to
matters of the afterlife, that is when you would see the laughter of the Messenger of Allah
sallallahu Sallam with his molar teeth showing with his mother teeth showing Melis pilots Allah make
us of those whom he is pleased with. And this brings us to the last Hadeeth, which is a very
important idea to understand, because it can seem very problematic that how do we reconcile the
		

			nature of the Prophet sallallahu alayhi wasallam with what is actually being mentioned, and I think
it's very important that as we're studying the Shama we have a holistic approach and the correct
understanding of these Hadith so Hadith number 234 100 of the US with narrated from Saudi Arabia
wakasa the Allahu anhu that sad said, the Messenger of Allah sallallahu alayhi wa sallam left on the
day of the Battle of the trench until his teeth showed. I asked sad what caused him to laugh, he
replied, a disbeliever had a shield and side was an archer. He was swaying hit the shield from side
to side to protect his forehead, while making derogatory marks of the Prophet sallallahu wasallam of
		

			Islam added the believers sad, took an arrow and kept it ready in the bow. When the disbeliever
exposed his head, he quickly aimed at his forehead and did not miss the target. The enemy
immediately fell down with his legs rising into the air, on that the Messenger of Allah sallallahu
alayhi wa sallam laughed until his molar teeth were displayed. I asked, Why did the Messenger of
Allah sallallahu alayhi wa sallam laugh? He replied, because of what sad did to that man. Now
knowing who the Prophet sallallahu alayhi wa sallam was, this seems very uncharacteristic of the
prophets of Allah while he was set up. So now what I want to discuss over here is the importance of
		

			having a methodology in dealing with a hadith that on the surface seem problematic. So the first
thing you always want to ask is, is this hadith authentic? Is this hadith authentic? Anytime you
come across a hadith? Is it authentic or not? If it's mentioned in Sohail Bukhari or Sahih Muslim,
then inshallah you have nothing to worry about. If it's mentioned in other books of Hadith, then you
need to see that scholars of Hadith actually verify this hadith shaycarl Banjara Hello, hello,
Diana, one of the great scholars of Islam, from our generation, and by our generation, I mean, from
this century, he actually has done a verification of a chanela telemovie. The, you know, the book
		

			that we're going through, and when he came across this Hadith, he said that this hadith is live,
because I'm in a sweat is actually unknown. I'm asked what is actually unknown. So that takes care
of the first part of the problem that this hadith is not authentic, and therefore it shouldn't be
attributed to the Prophet sallallahu alayhi wasallam it shouldn't be attributed to the Prophet
sallallahu alayhi wa seller, but now let's just say for argument's sake, if it is hypothetically
true, how do we understand this, that the Prophet sallallahu alayhi wa sallam was so merciful and so
compassionate, yet when this individual is killed, the Prophet sallallahu alayhi wa sallam left, so
		

			we've dealt with authenticity. Now it's important to deal with context. Now it's important to deal
with context. We know from the Quran that there are two types of disbelievers. There are two types
of disabilities. There are those disbelievers that don't know anything about Islam, that
		

			Perhaps their heart is in the right place. And they're just ignorant that if they're presented with
Islam, it is hoped that they would accept Islam. And then there's another category of disbelievers
that they know the truth. They rejected the truth, and they hate everything that Islam stands for.
Now this man that was killed, which category is he from? We know with explicit text, that he's from
the second category, how do we know that because he's making fun of Allah subhanaw taala, making fun
of the Prophet sallallahu is not even making fun cursing Allah, His Messenger sallallahu Allah who
was set up, and then cursing and mocking the believers. So this is not a person that was ignorant
		

			and their heart is in the right place. This was on the battlefield, they're waging war against the
Muslims against the Battle of hudec. They're waging war against the Muslims. And on that battlefield
is costing Islam Allah subhanho wa Taala, and the bullet and the Messenger of Allah and the
believers, right, so it's one of the second category. So this is the person that's trying to harm
you and afflict you and destroy you and eradicate your religion. So, that is the second con thing
that you need to look at is even if it is established in terms of authenticity, context is so
important. The Prophet sallallahu alayhi wa sallam would not be happy at the death of a disbeliever
		

			In fact, we see the exact opposite that one day there was a Jewish man whose funeral was proceeding
and Medina and the Prophet sallallahu alayhi wa sallam stood up for that funeral. And he said, O
Messenger of Allah, why are you standing? This is a disbelievers funeral. And the Prophet sallallahu
alayhi wa sallam said, But was he not a human being? Was he not a human being? So the Prophet
sallallahu alayhi wa sallam showed that respect for humanity, regardless of their faith, yet, if
they took it to the extreme in terms of their hatred and animosity, and again, in the context of the
battlefield, the Prophet sallallahu alayhi wa sallam was in every Jew right? To be happy at the fact
		

			that he was protected, the on mice protected and this person that wanted even was wishing evil for
them was no longer a threat was no longer a threat. So number one, establish authenticity. Number
two, understand context understand context. And this is so important that in this day and age, when
so many doubts are presented to Muslims, you have to have that sound methodology of establish
authenticity, getting context, referring to scholarly explanation of those Hadith so that you can
understand what is actually going on. And we learn from this hadith that this hadith actually is not
authentic, and should not be attributed to the Prophet sallallahu alayhi wa sallam, but for
		

			argument's sake, if it was, then how do we understand what happened? How do we understand what
happened? That is the context behind it. And Allah subhanho wa Taala knows best that brings us to
our conclusion for today's chapter and tomorrow will be our final session with Nila heater either on
the last night or the last, you know, evening of Ramadan because night would have come in is still
going to be evening of Ramadan, where we will discuss the reports pertaining to the sense of humor
of the Messenger of Allah sallallahu I do so. So what type of sense of humor did the Prophet
sallallahu alayhi wa sallam have? We will find out tomorrow we will find out tomorrow. There is no
		

			law he to Allah. That is going to be at 7pm Mountain Time 9pm Eastern time. And now I'm going to go
back and give some advice to everyone that said silabs if anyone has questions, you can ask your
questions below in sha Allah and I will try my best to answer them the eighth in the LA heat Allah.
So let us see who we have the heater Salaam Alaikum Salaam wa rahmatullah wa barakato. Triple v.
widecombe. Salah Welcome to La Habra. cadzow loebner Ahmed the wailuku masala Muhammad sallahu wa
barakato acabar y la casa la hora de La Habra katsu love from Malaysia well much love back to you
from Canada. I hope you're keeping well up or covered. You always ask me that. Now I get to ask you
		

			first Shannon's career why they come saddam What? Allah What? I'm bringing Hassan wily comme cela
Mohammed Allah He will watarrka
		

			Nadia cosmi I hope you're still here. I have not seen you since the first night of Ramadan. I pray
that you and your family are well that your your parents are well your siblings are well May Allah
subhanaw taala bless you and protect you all mean
		

			Then we have shanice Kabira Subhana Allah what behind the here Allah awkward indeed. Saying I mean,
I'm Casa Mustafa widecombe Salah Muhammad sallahu wa barakato
		

			and then we have quite a few people coming in and out. Oh, there we go. We have a question. Okay,
let's expand this.
		

			There we go. Okay.
		

			So ambreen Hudson says Assalamu alaikum. Sorry, I know this a little bit off topic, but in light of
last week's class I had another question. In the indo Pak culture It is usually said that Asia is 17
right guys, that is what I have heard was able to please clarify how many Iraqis Aisha actually is.
And also if it does have four Sooners in the beginning, how do we read those? Do we read those in
two sets of two
		

			Or is it done for the the harp?
		

			Or is it done as is for the thought for beginning center? The centers are well and the same question
for the fourth scenario regarding the fourth, regarding the Sooners before us your time. Excellent.
So, the first thing we want to establish is the normal procedure for praying Sunnah prayers is that
they be prayed to by two that the pre prayed two by two. This is according to the majority of
scholars, and the majority of my diet. The exception to this is the Hanafi madhhab. The Hanafi might
have said that if they are forced to in their prayers, then they should be prayed as for rock as
straight, as opposed to being divided two by two. Now, according to a very traditional what we've
		

			studied, it seems that the first is closer to the center, where you pray to other guys and make the
same and then you pray another tool guys and make the slip. But both of them are valid and accepted.
Both of them are valid and accepted. Now in terms of your question about Salah Malaysia, from what
we know from last week's class, we learned that the Prophet sallallahu alayhi wa sallam prayed to
before fudger and then he prayed for before the hora so that's six. And then he prayed to after the
hurt, that's eight, and then two after mclubbe that's 10 and then he prayed to after a shot that is
12 so those are what we know from the Prophet sallallahu. I know he was sent up. Now is there for
		

			like I said before Asia, it has been narrated, but that's not something that the Prophet sallallahu
alayhi wa sallam regularly used to do. It is not something that the Prophet sallallahu wasallam
regularly used to do. And he can do it if you want to. And they've had the female tab, they've
actually said that it is a part of the Sunnah of a shell prayer. So that is a valid opinion. And if
a person follows that, that is perfectly fine, as well. So if I'm sorry, Selim is praying for
sadness for a shot before force, fourth have a shot after and then the Prophet sallallahu alayhi wa
sallam is praying to sinners. So four and four is eight, eight and two
		

			is 10. And then the Prophet sallallahu alayhi wa sallam is paying his widow, which is three, and
then another four, before his widow, right? So that's how the 17 guys actually came about. This is
inclusive of all the prayers that the Prophet sallallahu alayhi wa sallam did, in from the doorway
to malaria and the 100. So as he mentioned, sometimes he would pray to sometimes he would pray
before sometimes he would pay six, and so on and so forth. So that is how that number of 17 actually
came about. Are you required to do that? No, the only thing you're required to do are the 448 or the
four four eyed, anything that you do more than that is acceptable, and is rewarded is acceptable and
		

			is rewarded, and Allah subhanaw taala knows best and same thing for before ourselves. And Hanafi
madhhab you would pray for straight
		

			with the Tisha had in between, according to the other motherhood you would either pray to and to or
you would pray for straight without the first shout, well, the first shout and the second Raka and
Allah Subhana Allah knows best mobarak for the young while they come Salah Welcome to Allahu Allah
cattle. Welcome, welcome.
		

			I'm Kasim. Mustapha, barnacle of FICO, FICO vida cola. Can you suggest a good book for a teenager on
the life of our beloved Prophet Muhammad? sallallahu alayhi salam? And the answer is yes. The book
that I would recommend, if they're a very early teenager like 13 years old, is called when the moon
split. It's very short, very easy to read. If they're slightly older, like in the 1516 year old
range, then I would suggest revelation by Maharaja Ambani I think his name is I can't remember his
name. But revelation is basically the context of revelation in the life of the Prophet sallallahu
alayhi wa sallam, that is really good. And then also, the seal of the Prophet sallallahu alayhi wa
		

			sallam by either Salafi for a teenager would be very, very good. So those are some of the the good
ones that I'd recommend for for young for older teenagers for older teenagers, and Allah subhanaw
taala knows best. ambling Hassan ye Aki, no problem, my pleasure in sha Allah. So my dear brothers
and sisters, that brings us to an end. Just a reminder, tonight is the 30th night of Ramadan,
meaning it is the last night of Ramadan for those of you after sunset, if it hasn't sunset yet. This
is still Ramadan for you, but after sunset, it is the last night of Ramadan. And the Prophet
sallallahu alayhi wa sallam said, you know, look for Laila in the last night of Ramadan, so it
		

			doesn't mean that just because it's the last night you completely give up, but continue to strive
hard, continue to make do make $1 for yourself allow me NACA afford to humble alpha for I need and
for our class here today, we say five
		

			Under the last panel with our partners or make dua for your loved ones made for your family, do not
forget your brothers and sisters in Philistine and do not forget our brothers and sisters all across
the globe that are struggling from the Uighur Muslims in western China, to those in India to those
in Myanmar to those in Iraq, Afghanistan all over the world do not forget the Omar Mohammed salah
and he was sent up the least we can do is make a dua for them. If you're able to pray pray to Allah
guys at least and more than that, if you're able to, if you're able to give sadaqa give sadaqa do
whatever you can, but do not let this night go by as a lackadaisical you know, complacent night
		

			that's not the night for it will have many nights like that after Ramadan is over. This is the last
night of Ramadan let us try our best and Allah subhanaw taala grant is still fake and accept from
us. And Blaine hasn't says does the night before either day, have any specific acts of worship. Some
of the predecessors mentioned that you should try to create the hydrogen PMO laying on it, but
nothing is authentically established from the Prophet sallallahu alayhi wasallam that you should
treat it as a regular native chawan and you should actually get prepared for the day of eight itself
as opposed to doing something and it's night. Nothing to the best of my knowledge has been mentioned
		

			on that front. And Allah Subhana Allah knows best. Okay, my dear brothers and sisters, I hope you
benefited from this Melis Planet aleksa from a saw and I'll see you tomorrow be the lions either
Subhana Allah homo behind the shadow line in the end, as the funeral go to Lake wa salaam aleikum wa
rahmatullah wa barakato.