Navaid Aziz – Al Shamaail Al Muhammadiyyah #05

			Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa Sallim wa barik ala nabina
Muhammad wa ala alihi wa sahbihi zoomarine and my bad, my dear brothers and sisters as salaam
alaikum wa rahmatullahi wa barakatuh and welcome to class number five of a Shama il l mohammedia. In
today's class inshallah we will be covering the clothing and garments of the Prophet sallallahu
alayhi wa sallam for those of you that have been tuning in from the beginning, this is chapter
number eight in a material way this book and usually we use a different print of the book we use the
manual of ezeli print, but today I'm going to be using the dollar outcome print. This is the printer
		

			that I'm going to be using today the dollar outcome print because it has some really good commentary
that I want to share with you within the heater Hello, and welcome to everyone that is joining us
does not come alongside and thank you so much. So let's begin calling for Rahim Allah who are Babu
my geography basketball Rasulullah sallallahu idea he was setting up chapter number eight, the
reports pertaining to the clothing of the Messenger of Allah sallallahu alayhi wa sallam. So this
chapter is dedicated to the different garments and clothing that the Prophet sallallahu alayhi
wasallam wore. So now let us get some general guidelines
		

			into as an introduction, email Bukhari Rahim Allah when he discusses the clothing of the Prophet
sallallahu alayhi wa sallam in this chapter of clothing in Sahil Bahati. He brings the Hadith of the
Prophet salallahu alayhi wa sallam where he says, eat, drink, wear clothes, and give charity without
showing off and being extravagant. Meaning that the general guideline when it comes to clothing, is
that it is halal until proven otherwise. So any garments and any clothing is headed until proven
otherwise. And here the Prophet sallallahu alayhi wa sallam gives two specific guidelines a lot of
awkward, I have to take a small break to greet my beloved brother and my chef, Dr. Linda boudet, La
		

			Casa Loma from de la when I get off on a Saturday, she does that Kamala Fiona for gracing us with
your presence, our further call. So here the Prophet sallallahu alayhi wa sallam gives us two
general guidelines. And that is do not show off and do not be extravagant. So by showing off, it is
a state of the of the heart, meaning that you want to show yourself superior you want to throw show
yourself richer, you want to show yourself as you're worthy of being seen, and being praised. And
then extravagant, can also mean living beyond your means. So an individual that has a certain budget
that they have to live through and should live with. But they're living beyond that, and they want
		

			to show as if they are more affluent than they actually are. So these are two guidelines that the
prophets of Allah while you have specifically mentioned, and this is the Hadith at the moment,
bokhara Rahim Allah uses to show that the general guidelines for clothing is that all of it is
halal. As long as the shady I did not come to specify it being prohibited, and in terms of the
general guideline, do not be extravagant and do not show off. However, are these the only guidelines
that are given? And the answer is no, the answer is no. So some of the other guidelines to keep in
mind is that it should not be the best genre. And this is clothing that is different to the clothing
		

			of the norms in your society. So if your society wears a different tie a very distinct type of
clothing, and you come and wear something very different so that you stick out like a sore thumb,
then that is something that is discouraged in the shittier. And then specific things. As we know,
men are not allowed to wear pure silk men are not allowed to wear pure silk. And likewise, if
there's a garment that is known to be specific to the opposite gender, then that clothing should not
be worn as well. And if there's clothing that is specific to non Muslims, then that clothing should
also not be worn as well. So these are general guidelines that are mentioned that scholars mentioned
		

			in terms of wearing clothing. Now we'll discuss some of these in more detail as we go through the
Hadith of the Prophet sallallahu alayhi wa sallam. So we're on Hadith number 54 of um, Santa Marta
De La Hoya and her that she says,
		

			um, Santa Marta de la Han has said in regards to the clothing, the Messenger of Allah sallallahu
alayhi wa sallam liked wearing the commies the most the Messenger of Allah sallallahu alayhi wa
sallam liked wearing the commies the most. And the comments that is being referred to over here is a
long stitch to garment that used to have an open the neck, it used to have slaves, and usually there
were slits on the side there were slits on the side. So if you're familiar with sherwanis, then this
is the commies from shall welcome is. This is what the prophet sallallahu alayhi wa sallam used to
love to wear from stitched clothing. So clothing that was stitched the Prophet sallallahu alayhi wa
		

			sallam used to love to wear the commies now love the way the commies as opposed to what as opposed
to the the the reader. So if you remember we were discussing that when one goes for the clothing
that men wear on their upper garment is known as the leader. And that is something that is unstaged
and something that is open and the Prophet sallallahu alayhi wa sallam loved to wear the commies. He
loves to wear the commies.
		

			From as opposed to the reader, the reader leaves you exposed and is open and the Prophet sallallahu
alayhi wa sallam loved the more concealing nature of the commies he loved the more concealing nature
of the commies and that is what the prophet sallallahu alayhi wasallam preferred, also the General
thurb that we were in this day and age that would also fall under the definition of a miss. And this
hadith is mentioned several times at the beginning. And this is just to show the different wordings
so we're going to skip the next two Hadith because they're the same Hadith or Salah model the Allahu
unha which brings us to Hadith number 57 es muy bien de osito narrated the sleeves of the commies of
		

			the Messenger of Allah sallallahu alayhi wa sallam would reach his wrists. So the slaves are the
Messenger of Allah sallallahu alayhi wa sallam his commies would reach his wrists, meaning that the
Prophet sallallahu alayhi wa sallam would not wear garments, where the sleeves would go beyond the
wrists. As a general rule as a general rule, the Prophet sallallahu alayhi wa sallam would not wear
clothing, that the sleeves would go beyond the wrists. Why? Because it will be considered a form of
extravagance, it will be considered a form of extravagance and the Prophet sallallahu alayhi wa
sallam loved humility. And you notice that just like the garments of the Prophet sallallahu alayhi
		

			wa sallam would not pass his wrist. Then Likewise, the lower garment of the Prophet salallahu alayhi
wa sallam, he forbade the men to have them below their ankles, he forbade the men from having them
below their ankles. So the majority of scholars have said that it is macro for a man's lower
garments to be below his ankles, and the Prophet sallallahu alayhi wa sallam himself was often seen
wearing his garments to the middle of his shins, and we have a Hadith, a hadith coming up on that
later. So the upper garment, the sleeves will go to the wrists, and the sleeves were often loose.
And we'll see in the very last Hadith of the of this chapter, that the prophets of Allah earlier
		

			said that when he was resident, he would leave the sleeves open, he would leave the sleeves open,
and they would be loose. When the Prophet sallallahu alayhi wa sallam was traveling, he would wear a
tight fitting upper garment so that the sleeves were not open, and the sleeves are more concealed.
So the scholars mentioned the reasoning behind that is that when the Prophet sallallaahu, Iverson
was traveling, he didn't want anything to go up his sleeve, like sand or dirt or dust or insects,
particularly when you're going on a camel or on a horse. It's very easy for those things to come in.
And that is why the Prophet sallallahu alayhi wa sallam wore a more concealed garment when he was
		

			traveling. But when he was resident, the Prophet sallallahu alayhi wasallam would wear a loose
garment that would go up to the risks that will go up to the wrists. head is number 58. I came with
a group of the tribe of Musina to give the pledge to the Messenger of Allah sallallahu alayhi wa
sallam, and I noticed the button of his commerce was open, I inserted my hand into the color of his
commerce, and I touched the seal. So this has it has several benefits. Number one is we know the
Prophet sallallahu alayhi wa sallam would wear garments that would have a color, and also garments
that have a budget, and the Prophet sallallahu alayhi wa sallam he was seen in this particular
		

			Hadith, that it had a wide color, a very wide color, meaning that was very open. And then on top of
that, the Prophet sallallahu alayhi wa sallam left his button open left his button open. Some of the
scholars said that if you wear a garment that has buttons, you should leave the upper guard, the
upper button open, and this would be considered an act of sin. Now, just because the Prophet
sallallahu alayhi wasallam did that. But the reality is, other scholars responded and they said no,
this is not the case. The Prophet sallallahu alayhi wasallam did not specify why he left the upper
garment open. And what the reasoning behind it was perhaps it was just to remain cool on a hot day.
		

			And therefore it should not be considered Sunday to leave your top about an open, but rather one can
do so as they please one can do so as they please. And in this hadith we also find the the benefit
that some of the companions used to come to the Prophet sallallahu alayhi wa sallam, and touch his
chest and touch his back. This particular Hadith says that this companion came and he touched the
back of the Prophet sallallahu alayhi wa sallam to see the seal of the Prophet and the seal of the
Prophet sallallahu. It was set up. We spoke about it a couple of classes ago. So you can refer back
to that class to find out more about what that seal actually was. And if I was still alive while he
		

			was in and would not stop the companions, when that he knew that had good intentions that were
seeking Baraka from his body that were seeking Baraka from his body. And this is why some of the
scholars mentioned that even though it is not general etiquette that you just just come up to a man
and put your hand inside his shirt. Yet the prophets of Allah of it was set up, was familiar with
the companions and he knew their intentions, and he was comfortable with them doing so seeking the
Baraka of touching him sallallahu Sallam and obviously as I mentioned previously, this was something
exclusive to the Prophet sallallahu
		

			It was set up. We did not see this done with Abu Bakar or Omar, or of man or Ali or the lava and how
much rain, any of the great qualify that anyone would come and seek Baraka through their physical
being. That was only the Prophet sallallahu alayhi wa sallam, him self.
		

			Then we move on to the next Hadeeth either symptomatic This is headache number 59 reported Allah
messenger sallallahu alayhi wa sallam came out of his house, reclining on Osama windows eight, he
was wearing a Kotori wrap prayers and proceeded to lead the prayer. So here we see that the Prophet
sallallahu alayhi wa sallam is coming out of his house, and he's not actually wearing a shirt. He
has a wrapper around his body, just almost like a shawl, like Derrida that we've spoken about in the
past. And you can imagine someone coming in this day and age and they're leading the Salah without a
shirt on. yet here we see that the Prophet sallallahu alayhi wa sallam is showing us that as long as
		

			the obligatory parts are covered in the Salah, then the Salah is valid. So for the men, they're
highly encouraged to make sure that the shoulders are covered. And likewise, everything from below
the navel to the knees, needs to be covered the four men, so when the prophets of Allah, why they
will send them is wearing this shawl is wearing this wrap, and he's leading the Salah, then his
outer is covered, and particularly the shoulders for Salah, and therefore it was perfectly fine. And
this goes back to my point the importance of education, my dear brothers and sisters, the importance
of having knowledge and knowing what is halal and haram so that we can prevent people from having,
		

			you know, shock and adverse reactions to something that is valid. If something is halal. We don't
want people to have those adverse reactions to seeing it. So if a man comes in, and he's wearing a
shawl, and that is all he's wearing, as long as his aura is covered, and as long as his shoulders
are covered, then this is not something to criticize him for, because this is what we see that the
Prophet sallallahu alayhi wa sallam did, and on this we see that the Prophet sallallahu alayhi wa
sallam was leaning on one of his companions. And this shows us this was a part of brotherly love. As
we know some of those a dolla dolla idol was very beloved to the Prophet sallallahu it was set up,
		

			so much so that they used to consider him a family member of the Prophet sallallahu alayhi wa sallam
right?
		

			So here we see that verse itself is reclining upon them. And it shows us that it is perfectly fine
for brothers to show brotherly love to one another, such as leaning upon one another. As they're
they're leaving and there that's not a problem itself. Now here we see that the Prophet sallallahu
alayhi wa sallam was wearing a Kotori rap, what does a footwear garment actually mean? So the
scholars that comment on this, they say there's a garment that is has patterns, and it originates
either from Yemen, Oman, or from Qatar. So one of these three countries is the origin of the
clothing. And it seems that Allah Subhana Allah knows best that it is more likely a Yemeni
		

			Government it is more likely a Yemeni government. And that is what the prophet sallallahu alayhi
wasallam wore. And we're going to be seeing throughout this chapter that the prophets of Allah who
it was Silla was wearing different types of garments from different countries. So we see over here
it is a Yemeni garment in another Hadith we'll find an Ethiopian government. In other garment, a
		

			hadith we'll find a Roman or Ibiza Bicentennial garment, and it shows us all of these different
types of clothing, or highlights to wear, as long as those conditions are met, that we mentioned
specifically Hadeeth number 60. I was at a hotel Villa who I know narrated. When the Prophet
sallallahu alayhi wa sallam would put on a new garment, he would recite the following supplication,
while also identifying the garment via a turban or sheet or a rap. Oh Allah praise is due to you for
clothing me with this garment. I asked you for the good of it, and the good of what it was made for.
And I ask your protection from the evil of it and the evil of what it was made for. So the these two
		

			are in Arabic, Allah Hamada can handle comarca Soltani as a Luca hi Allahu wa Jai Rama Sunni Allah
who were also became in Sheree, he was surely ma Sunni, Idaho. So here we see from the Prophet
sallallahu alayhi wa sallam, he saying that Oh Allah, I praise you for clothing me with this
garment. And this is found in other a hadith as well in the Hadith kotse that Allah subhanaw taala
says, as reported, did I not find you naked and I closed you and this shows us that even the clothes
that we wear are a form of risk from Allah subhanaw taala and want you to praise Allah subhanaw
taala before wearing those clothes and thank Allah subhanaw taala for the clothes that Allah
		

			subhanaw taala gives us as this is a part of the risk that Allah subhanaw taala gives us and that is
why he starts off by saying Allah mother can handle chemica Soltani that Oh Allah praise is due to
you, due to you clothing me just like for the fact that you have closed
		

			To me, then he says as a local hire who will hire Mr. Sony Idaho that I asked you for the goodness
of this clothing, meaning that every clothing has goodness in it in it, meaning that it covers your
hour, protects you from dust and dirt covers you from the sun, perhaps even keeps you cool as well
at nighttime in the discord it will keep you warm. So there are many functions that come with
clothing. And the Prophet sallallahu alayhi wa sallam is asking for the goodness of all of those
functions. And then the second part, the higher for what it was created for. Meaning that garments
at those times were obviously hand stitched, they were not factory manufactured. So every time a
		

			tailor is making a garment, he has a particular intention. So here the Prophet salallahu alaihe
salam is saying that if that tailor had a particular good intention, then there Oh Allah granted to
me, Oh Allah granted to me. Now you see that the Prophet sallallahu alayhi wa sallam is also making
dua for the exact opposite or against the opposite, that Oh ALLAH is seek refuge in You from the
evil of the garment. Now, what could the evil be in the garment, meaning that if this garment is
used to show off, if this garment is used to be a form of extravagance, if this garment is even used
for Halong purposes, that you go and do something Haram, while wearing this garment, and then the
		

			Prophet sallallahu alayhi wa sallam concludes by saying, add the evil for what this garment may have
been created for. So if a person had evil intentions, while creating it, then I seek refuge in You
Oh, Allah. So this we see is the comprehensive view of the Prophet sallallahu alayhi wa sallam while
putting on clothing. The most important point to being praising Allah subhanaw taala. For the list
that he gives us an understanding even clothing as a form of risk from Allah subhanho wa Taala
either.
		

			Heidi's number 61 a similar report was narrated from a different route, meaning the same Hadith ID
number 62 and the symptomatic robe narrated the most beloved garbage to the Prophet salallahu alaihe
salam that he would wear is a high Bara Hebrew is a form of a shawl, as well. It is a form of shawl
that is well as well. It is made of cotton, and it is very, very soft. It is made of cotton and is
very, very soft. Now here's a question for you. Remember, we were talking about the details that the
scholars presented that the average person wanted to know. So at the very first hadith of this
chapter, we have that the probably the most beloved government to the Prophet sallallahu alayhi wa
		

			sallam was the commies and we said that was the long shirt, like the shallot commies are like the
Pope. And here we have a very similar wording that says that the most beloved government to the
Messenger of Allah sallallahu alayhi wa sallam was the Hebrew meaning a shore, how do we reconcile
between these two garments? How can we say that both of these garments were the most beloved to the
Messenger of Allah, so Allah why they were sent them. And here this is why the importance of
language is so relevant, understanding language in detail and knowing the wording of headache is so
important. So the scholars mentioned that the Commission is the most beloved stitched clothing to
		

			the Prophet sallallahu alayhi wa sallam, whereas the Hebrew is the most beloved non stitched
clothing. So again, this is a type of shawl that is made out of cotton and it has a pattern on it.
And the Prophet sallallahu alayhi wa sallam loved the soft nature of it, he loved the soft nature of
it.
		

			Heidi is number 63 avoid your high follow the Allahu anhu they're related. I saw less messenger
sallallahu alayhi wa sallam wearing a red Hola. I can see the radiance of his shins, as if they are
still before me. So if you haven't said I think his garment was a hyperbola. So here we see that the
Prophet sallallahu alayhi wa sallam is wearing red. And we have addressed this in the first chapter,
where we said that the Prophet sallallahu alayhi wa sallam generally prohibited wearing red. And the
reasoning behind that according to the scholars is that it would make the person stick out and the
Prophet sallallahu alayhi wa sallam This led to that and also read signified blood, which would
		

			signify war and the Prophet sallallahu alayhi wa sallam did not want to be affiliated with that.
However, the scholar said that if there are other colors, along with red and there are other
patterns with red, then this is something that is allowed and is not a problem and that is what the
prophet sallallahu alayhi wa sallam was wearing. So he was seen wearing two red garments over here
and upper garment and a lower garment and his shins were exposed, meaning that as we mentioned
before, the Prophet sallallahu alayhi wa sallam used to wear his lower garments till the middle of
his shin, and this goes back to guidelines for Muslim men, that the Prophet sallallahu alayhi wa
		

			sallam loved to show humility, and thus he would wear his garments to the middle of his shin, and we
are commanded as men to wear our garments, till our ankles or above when other garments should be
above our ankles, and if they are below our ankles, this is something that is macro. According to
the majority of scholars. Some scholars said haram and some scholars even said it is a major sin. So
		

			scholars said it is a major sin, it becomes a major sin without a shadow of a doubt. If a person is
trying to show off at how rich they are and how much they can afford to waste in terms of cloth,
then it definitely becomes a major sin as the intention for showing off and for arrogance and pride
is actually there. So we see that as soon as the Prophet sallallahu alayhi wasallam was to actually
word to the middle of the shin
		

			Hadeeth number 64. Alberto is able to the Allahu anhu narrated, I have never seen anybody appear
more handsome and with clothing than the Messenger of Allah sallallahu alayhi wa sallam, and at this
time his hair reached his shoulders. We've commented on both of these issues before about him fat
Timmy rhodiola who, who said, I saw the Messenger of Allah sallallahu alayhi wa sallam, and he was
dressed in two green colored borders. So here the Prophet sallallahu alayhi wa sallam is wearing two
shells that are patterned as well and that is known as the border for some of you that are familiar
with the famous placida the casita border. It is based upon this show that the Prophet salallahu
		

			alaihe salam had, and it was colored green. Now he will quickly comment on the colors that the
colors that the Prophet salallahu alayhi wasallam liked, he liked wearing white, and that was his
most favorite clothing, particularly the white which was striped, and then thereafter he liked
wearing red, he liked wearing red, and then thereafter he liked wearing light colors, cloth clothes
that were dyed with saffron, so they weren't yellow, but they were light colors, like a very light
orange or a very light yellow. And obviously you can imagine that due to the intensity of the heat.
Anything that will reflect the heat would be preferable, even though at times the Prophet sallallahu
		

			alayhi wa sallam was seen wearing dark colors to show its permissibility the majority of his
clothing was light, so that it will not absorb the heat and will keep him cool. And here we see the
Prophet sallallahu alayhi wa sallam is wearing green Hadeeth number 66 Viola a bit.
		

			Actually, how do you pronounce her name that is go to the Arabic either a bit MK Rama Kayla Kayla
benchmark Rama narrated, I saw the Messenger of Allah sallallahu alayhi wa sallam wearing two well
worn wraps that had been dyed with saffron, yet there is no trace of saffron left upon them. So here
we see that the Prophet sallallahu alayhi wa sallam had the cloth died, and there was no suffering
remaining that it was well washed thereafter. And it was also something that the prophet SAW Allah
while if someone had warned regularly, and that why that is why it was well worn, meaning that it
had been used frequently. So the Prophet sallallahu alayhi wa sallam would wear his clothes
		

			regularly, sometimes that they would even need stitches and they will need patches. And this again
will show the humility of the Prophet sallallahu alayhi wa sallam that he wasn't always wearing nice
clothes. He wasn't always wearing nice clothes, but sometimes they will be worn and torn. And this
was to show his humility that he was a servant of Allah subhanho wa Taala and was not a dominant
King.
		

			That would be oppressive towards his people. Right? This is what the prophet sallallahu alayhi
wasallam chose to be a servant prophet of Allah subhanho wa Taala
		

			had Hadeeth number 67 Abdullah bin ambassador of the Allahu anhu rhodiola han Omar related the
Messenger of Allah sallallahu alayhi wa sallam said we are garments of white color, let the living
among you wear them and in shroud the dead they are with for it is the best of your coats. So here
we see the Prophet sallallahu alayhi wa sallam is saying that the best of clothing is white
clothing. The best of clothing is white clothing. And it is encouraged to wear white clothing on the
DL jomar anytime you're attending a holocaust or a gathering of knowledge. And obviously we see it
in in hygiene formula as well as a part of the Iran that it is encouraged that any activity better
		

			than one were white when it is possible. And it was one of the two eyes of the Prophet sallallahu
alayhi wa sallam that's to cleanse him of since can a Naka Philbin abule domina Denis, just like a
white garment is cleansed of any filth on it. So a way to garment you can easily spot any filth or
dust or dirt that is on it, and thus it can be removed. And here the Prophet sallallahu alayhi wa
sallam is saying that cleanse me of any sin, just like a white garment would be cleansed. And that
is due to the fact that the Prophet sallallahu alayhi wa sallam wanted to keep himself physically
pure and clean as well as spiritual clear and clean and a person looks immaculate when they were
		

			white. You look very clean, you look very radiant, and it is a sign of purity and it is a sign of
humility as well. So the men are encouraged to wear it on the day of Juma and when the attendees
halaqaat and gathering as well. Towards the end of the halaqa. We will talk about woman's clothing
as well within the heater either
		

			Hi this number 68 summer I've been john dub rhodiola Ando narrated the Prophet sallallahu alayhi wa
sallam said, wear white clothing for it is the purest and most beautiful of your clothing and also
enshroud your dead net. So here the Prophet sallallahu alayhi wa sallam is highlighting the purity
and the beauty of white clothing, that there is a purity to it, and there's a beauty to it. And then
lastly, in shroud, you're dead in it, that the dead should be in shrouded in white as well. At a
minimum one cloth or encouraged to do three, when possible when someone passes away you enshrouded
them in three white cloths or at the minimum very, that you should do is one. Now why the white as
		

			we mentioned it is a sign of purity and it is a hope that in sha Allah when the dead are raised,
they're raised pure of sin and pure of mistakes and shortcomings. Insha Allah hota either so it is
our hope that that is how they are raised and thus, they are enshrouded in that Hadith number 69
Isola della Ani narrated one day the Messenger of Allah sallallahu alayhi wa sallam, he left his
house early in the morning, while wearing a long black garment made of here. We're in the lung, the
dark garment made of here. And this shows us again the simplicity of this of the clothing of the
Prophet sallallahu alayhi wa sallam. Now this ties into the point is here actually thought here. And
		

			we see from this that yes, here is boy Hill, as long as it comes from a thought had a source, and
often that here can be sun dried and left out in the sun. Just like skins are tanned here can be
dried like that, in that fashion as well to be cleansed and purified. And here, it's not specified
what animal the hair was actually from. But you can assume maybe from a horse, Allah Subhana Allah
knows best.
		

			And that is what the prophet sallallahu alayhi wa sallam was wearing, but here it is seen that he's
seen wearing black early in the morning. Now obviously the prophets of Allah who lives in it would
not wear it in mid afternoon, where it is you know extremely hot, but early in the morning when the
sun is not blazing and perhaps in the wintertime in the in the desert cool. You know wearing black
will not affect you as much. So this is why she says that one early more than he was seen wearing a
long black garment. And this shows us the permissibility of wearing black the shows us the
permissibility of wearing black. Now we get to the last Hadeeth of the chapter, which is hedis
		

			number 70 muglia ragna shortbow de la Hondo narrated the Prophet sallallahu alayhi wa sallam wore a
Roman Jabba, which had to tie to sleeves. So here we see that the Prophet sallallahu alayhi wa
sallam is wearing a garment that is known and created by non Muslims. They were Romans and the
Prophet sallallahu alayhi wa sallam is wearing it. So it shows us the permissibility of wearing
clothes made by non Muslims. And there's no harm in it. Jabba is an overcoat that you wear on top of
your clothing. So if you have a garment underneath it, you can imagine almost like an overcoat, like
a trench coat. That is what a jumper would be similar to, and the Prophet sallallahu alayhi wasallam
		

			is wearing that and it had tight sleeves. And as I mentioned, when the Prophet sallallahu alayhi wa
sallam would travel, he would wear tight sleeves he had when he was president, he would wear open
sleeves and Allah subhanaw taala knows best. So let's summarize everything that we've taken today.
Bismillah heeta Allah number one, the general ruling on clothing is that it is halal until proven
haram and one should not be show off or be extravagant, based upon that. Pure silk is haram for men,
and should not be worn. When it comes to the Lord garment of men. It should be above their ankles.
And when it comes to the upper garment, it should be to the wrist it should be till the wrist and
		

			should not go beyond that. The Prophet sallallahu alayhi wa sallam was seen wearing different
clothing of different cultures. And that shows us the permissibility of wearing clothes outside of
our culture. As long as it does not make you stick out and make you draw attention to yourself and
make you draw attention to yourself. We see that the Prophet sallallahu alayhi wa sallam was seen
wearing different colors of clothing. So he was seeing the wearing white and that was the best of
clothing. According to the Prophet sallallahu alayhi wasallam the purest and the most beautiful
there after green and then after that, which was a light color died in saffron. The prophet SAW
		

			Allah hi Leo Santa was also seen wearing a red pattern as well as wearing black. So this shows that
the permissibility of wearing different colors as well. So as long as the outer is covered, when
you're outside of your house, then that is something that is permitted inside of the house, then
there is a minimum that is required. Just to
		

			of modesty that one should do. But the follower does not need to be covered as long as no one else
is in the house and no one else can see it.
		

			So those are some basic guidelines pertaining to the clothing of the Prophet sallallahu sallam. In
terms of slaves, he would all have open sleeves for the most part, when he was resident, and when he
was traveling, he would have closed sleeves or tight sleeves, so that nothing would get inside of
his garments at that time. So these are just some basic rulings pertaining to clothing. Now let's
briefly speak about the clothing of women, the clothing of women, women are required to wear a hijab
and the hijab
		

			is not used in the Koran as a head covering. The word that is used in the Koran is a female. And if
Omar is anything that starts from the top of the head, and hangs down, that is what would be
considered a female. So she is required to wear a femur when she's in front of non Mahara men, and
when she is leaving her house, and then also in terms of wearing an overcoat, a jilbab. The vast
majority of scholars were of the opinion is that it is highly recommended for a woman to wear this
jilbab, which is a second layer of clothing on top of her clothing, and this is so that it further
conceals the details of her body, and those details of her body should not be exposed to the public,
		

			particularly non Muharram men. In terms of colors that women are allowed to wear, than they are
allowed to wear any color as long as it does not make them stick out and draw more attention to
themselves and draw more attention to themselves. In terms of the length of the clothing, I'm
selling model the law 100 is that the Prophet sallallahu alayhi wa sallam encouraged her to wear her
outer coat, a hand span larger or sorry at arm span larger than her foot, so like a foot length
extra, so that they dragged behind her so that her feet would be concealed. And this shows us that
		

			some of the scholars considered a woman's fought to be a part of the Oda as well and of the top of
the foot is covered, even if by socks, then that fulfills the purpose and her garments do not
actually need to cover her feet as long as she is wearing socks and not exposing her feet. So these
are just some basic rulings pertaining to know that and inshallah will now answer your questions be
there later Allah so you can type in your questions and tomorrow's class v then the heater either
will be on the reports pertaining to the living conditions of the Prophet sallallahu alayhi wa
sallam the reports pertaining to the health or the socks of the Messenger of Allah sallallahu alayhi
		

			wa sallam, and then the last thing we will cover is the reports repair pertaining to the sandals or
the shoes of the Messenger of Allah sallallahu alayhi wa sallam. So those are the three chapters we
will be covering tomorrow, the evening Allah E to Allah. So while you type in your questions, I'm
just going to scroll back up and give salaams to everyone Bismillah heeta Allah
		

			so we have the Hadith salam, Wa Alaikum Salam O Allah who Allah katsu on ir walaikum salam wa
rahmatullah wa barakato on Gaza Mustafa widecombe Salah Welcome to LA who Baraka to Noel Highmore
widecombe salam Rahmatullahi wa barakato. Then we have for Hassan Hassan Ali como Salah, wa Taala he
wabarakatu Abu Escobar y de como, salam, O Allah who are what occur to Al Hamdulillah Apakah How are
you?
		

			Then we have triple b y de como Salah Muhammad sallahu wa barakato she said exactly Lochhead for
yesterday's lecture what Yaki My pleasure, then we have looked at Ahmed while they come Salah,
welcome to Allah II wa barakato lotfy lotfy why they come Salah Welcome to Allah He will walk out of
		

			Chanel's Kabir Valley como salla, Allahu Allah wa barakato.
		

			So it seems that we do not have any questions. So if there is no questions pertaining to garments
and clothing, then inshallah we can conclude with that. And we will I will see all of you tomorrow
night at 7pm Mountain Time to discuss those three chapters. The living conditions of the Prophet
sallallahu alayhi wa sallam, and his half, and the sandals of the Prophet salallahu alaihe salam,
all that will be covered tomorrow night to be the night Allah. So hope to see all of you then
deserve more credit for attending today. subhanak Oklahoma behind the shadow lie land and start
Furukawa to be like Salam aleikum wa rahmatullah wa barakato.