Navaid Aziz – 08 Tafsir Juz E Amma Surah Tafsir Al Feel

Navaid Aziz
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The speakers emphasize the importance of preparing for the end of time and protecting city while acknowledging the need for individuals to address their weaknesses. They also touch on authentic narrators and the importance of considering the chain of narrations when analyzing a story. The speaker emphasizes the need for individuals to address their weaknesses and address "offensive culture" and "offensive culture" in order to achieve their goals.

AI: Summary ©

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			Similar to him, he didn't have the Lila hinomoto to stay in a Honda stuff. When I was hoping that he
would surely proceed I would say yeah try Nina. Maria de la Fernando de la vida de la, la la la la
la la la sharika wa shadow under Mohammed Abdullah Rasulullah sallallahu alayhi wa ala alihi wa
sahbihi wa seldom at the Sleeman kathira ama bad, my dear brothers and sisters celebrar la cuando La
Habra cattle,
		
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			you will have to forgive me for the way that I sound, as you can tell, I have a quote. So bear with
each other in a trailer. So we continue with our tafsir of throttle field, we continue with our F
Zero SoTL field, baby lightoller. In order to understand throttle field, there's another story in
the core art you sort of need to know first, and that is the story of us. haben Oh, dude, are the
people of the trench or the people of the ditch. And what happened in this story? It is sort of
number 85 in the courtyard sort of Butch Wallace minute Allah talks about these people that were
thrown into a ditch and they were burnt alive. I mean, unless I know that explains what the
		
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			reasoning was behind this. And the reasoning behind this was, well, Morocco with whom Allah you
know, Bella Elizabeth, that they didn't, you know, have a reason to kill these people, except for
the reason that they believed in Allah subhanho wa Taala.
		
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			Now, what happened in the story was that you had a polytheist King by the name of doing the worse,
and Hungary doesn't know us and Hungary. He was a polytheist ruler that burnt these Christians
alive. He birthed these Christians alive, every cathedra. He will law, he mentioned that there were
approximately 20,000 of the 20,000 of them.
		
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			And all these 20,000 only one managed to stay alive, only one manage to stay alive. And he fled from
Yemen. This is what was happening. It was in Yemen.
		
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			This man, he now flees from Yemen, and he goes all the way to a sham. He goes to a shop, where
Caesar is the ruler of a ship, and he is a Christian ruler as well. So explain to him what has
happened at all the Christians in Yemen. They've been burnt your life they've been killed. So
Caesar, he sends a letter now to Abyssinia where the ruler has this title of under joshy. So we'll
be referring to the joshy and realize that what he was this title and the joshy. It is not the same
as the joshy that the Prophet sallallahu alayhi wa sallam refers to but rather This is just the
title that is given to the ruler of Abyssinia. So the ruler of Abyssinia who is a Christian as well,
		
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			he receives this letter, and he decides to take action. He says I will descend two armies. One army
is an army of them I have a man by the name of Allah yet one army is by the army of my mandate
audience. And his second RB is the army of a man named Abra. A second is the army of a man named
Abraham. So now these two armies, they make their way from ABCD all the way up to Yemen. And they
start looking for the West and Hungary. They find those of us in Hungary and they kill him. Now
since both of the armies captured them, there wasn't heavily together. They decided, you know what
we will rule Yemen together, we will rule Yemen together. And this is what they did. And as time
		
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			goes on what happens when you have two rulers, disputes will begin they begin fighting amongst
themselves. So the two leaders of the army are yet at Abra. They decide you know what, there's no
point our armies fighting one another. So what we will do is we will have a duel be against you.
Whoever wins he gets control of Yemen. So are they attack Abra they go outside of Yemen, our outside
of the the main city that they're in, and they have a deal. Now look at the the treachery here,
Sinaloa the original agreement is that it will be a one on one fight a one on one fight. So what
ends up happening is our yet he gets the upper hand on abraha. He actually cuts him and it is almost
		
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			as if Abra is about to lose what ends up happening. abre has bodyguard he steps in and he kills
idiots from behind. So while it's a one on one battle, the bodyguard steps in and he kills him from
behind. And abraha he ends up winning. Now when Abra ends up winning. That is how he gets control of
Yemen. And this is how the abyssinians they got control of Yemen through Abra winning this battle
over Elliot, and now he is the sole ruler of Yemen. Now listen to this. And then he finds out that
this is what happened. That's two of his armies, both everything is before to one another. He is
extremely upset. He sends a letter to
		
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			Abraham and he says I'm going to come and tread on the soil and cut off your nasiha and now see if
you don't understand is the
		
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			luck in the front. And generally in custom, the people of the past, they used to keep this part
covered up, because it was a normal part of the body, it was a secret part of the body. Now Abra,
he's an intelligent and cover man, he knows if he comes, he's going to lose his position in Yemen.
So what does abre do, he sends a bag of soil to the joshy. And with it, he cuts off a part of his
nasiha. So he tells
		
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			Jesse the letter, he says, and the joshy, I would never want you ever to break one of your words. So
here I give you the soil of Yemen, walk upon it, and pick up my nasiha. So that you would be true in
your words, that you would come and do this to me, why would not want you to be humiliated. So now
at least he's on equal terms within the gesture and the gesture, he doesn't hate him anymore. He's
given him in his Nexia. Now, the second thing that
		
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			Abra decides to do you know what, let me win over the love of the joshy let me win over the love of
the joshy. What does he decide to do? He says, I will build a church, the Lake of which while he
comes after the Lake of which you have never seen before. And he starts building this monstrosity of
a church, I mean, an absolute monstrosity, the likes of which has never been seen before. And they
call this monstrosity of a church alkalis. Now alkalis, it comes from the name alkalis, that it was
so high, so big of a monstrosity, that if you're wearing something to cover your head, it would fall
off your head. And that is where the name of the coolest comes from. That that is how large it was.
		
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			Now, Alberto wants to appease in the gesture even more, he says, You know what, in the joshy, this
will be your legacy. We're going to tell the people all around this, that this annual pilgrimage
that you make the heights, you're no longer going to make it at the Kaaba, but rather you're going
to come to this building known as alkalis. And you're going to make the hedge over here, you're
going to make the hedge over here. So they start spreading this announcement. And what do you think
happens? Now I know Remember, this is has nothing to do with this number, because imposter syndrome
isn't even born yet. But rather, this is a purely Arab sentiment. The Arabs of that time, they're
		
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			the ones known for Hajj, and they got extremely upset. And there were two major incidents that took
place that caused agrahara to go and attack the Kaaba. Now these incidents, the first of them is
hilarious. You would think that this is like a prank that you would see in our times. One of the
Arab kids he hears about, you know, them saying that they don't want to go to the Kaaba for Hajj
anymore. So what does he do? He goes inside this church, pulls down his pants deprecates inside the
church, desecrates the walls, and he disappears in the middle of the night, not knowing who did it.
They couldn't find anyone but then you would have to be one of the Arabs. Second incident, some of
		
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			the Shabaab some of the young kids of the chorus come, and they come inside this church in the
middle of the night, and they light a fire, and it is a windy night. So this fire, it lights very
quickly, and it spreads very quickly. Lo and behold, this monstrosity that was built is now burnt
down. And this is what strikes abre has anger. He says How dare the courage to do this. Now the
coalition members were caught. But the people saw them leaving and they recognize them that they
were the courage. Now this is important thing to remember if you remember from our previous lecture,
we'll talk about pseudo courage. We said that the chorus was not every word that he went, because
		
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			they were the inhabitants of Makkah. They were the Jago the Ashraf they were the local people of
Makkah. So people would recognize them wherever they would go. So this is how they got recognized
because they were the Salafi. They were the quote unquote, normal people that burnt this church
down. Now abre, he sends a letter to the joshy. He says in the joshy, this great legacy that they
wanted to build for you. The people burnt it down, it has been destroyed. And the joshy he sends a
one man army. This one man army is one known as Mahmoud. And when they've moved over here, though
the booth by booth is an enormous, a mammoth or an elephant. It's not even a man. It's a gigantic
		
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			elephant. And he described that it was an abnormal size that you would compare it to the other
elephants of its time. And it will make it seem as if the elephants are just babies and infants in
front of it. This is how big Muhammad was. And Muhammad he has played a very significant role
towards the end of the story. So remember who made this. So now along with Muhammad Abra, he brings
six, eight or 12 other elephants with Muhammad, and the plan is they're going to go to the Kaaba,
they're going to tie up the camels with iron chains, and hook this iron change to the walls of the
cabinet the bricks of the Kaaba, and each elephant is to pull back the opposite way so that they
		
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			would break down the Kaaba brick by brick wall by wall so that none of it would remain and that is
why they have these enormous elephants. Now the story continues, and abraha he starts making his way
towards Mecca. And one of the first places
		
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			stops he has his in this area known as hottub. This area known as Qatar. And what happens in Qatar,
you have this individual by the name of the file, even Habib, remember this name the filing of the
Hadith, because he too will play a significant role. At the end of the story, no fail no habit.
Though the fader widow Habib, He is the Lord, the leader of the army of Qatar, they want to stand
their ground and defend the Kaaba, and he tried to add most best, but it was the will of Allah
subhanho wa Taala, that this army of the failures of Habib and hatami, they will be defeated at the
failure of the Habib would be taken as a captive. So now eventually they move on. And they finally
		
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			get to a point. They're just around Becca, another five? What do bird was the piece of the pie for
the tribe of five? What do they do? They say, Oh, abraha we will give you whatever you want. But
please don't harm our God don't cover like leave our God alone. Now when you read this incidence of
Allah, could you not tell the futility of this God? Like this, God needs to be defended by human
beings, and it's unable to defend itself. In fact, it had to be ransom that to give a large amount
of their wealth and so on. There's so many lessons in the story that you know, will derive later on.
But this is a comedian one, that here they see the futility of shit, the thing that they're
		
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			worshipping, they're seeing the futility of it. Not only can they not speak not only can I not hear,
but it's even unable to defend itself. What is the point of a God that cannot defend itself. So now
as a human being if you come in danger, who is going to come and defend you, it won't be your God,
you're stuck, you're stranded. It shows you the futility of what you worship. It shows you the
futility of what you worship. So now, they give them all of this wealth, all of these treasures, all
of these capitals, anything that they need, but O'Keefe gave it to them. Now they move on to the
next point. Now they're reaching really, really close to Mecca. They're reading really, really close
		
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			to Mecca, in an area called a local homeless and Alamo homeless is literally the outskirts of Mecca.
And what Americans used to do is they would take their camels and go and graze them in a limo
campus. So Abdulmutallab, he had 200 cameras that were grazing animal cameras. So now abraha, with
his army we come to and lo and behold, 200 cameras and many other things. They take control of them,
they take control of them, and that is where they camp that is where they camp. So Abra he sends a
messenger to Makkah, and he says, Go and get the leader of the koresh and tell him that as long as
they don't stop me from destroying the Kaaba, I will not attack them, as long as they don't stop you
		
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			from destroying the Kaaba, I will not attack them. So, this messenger he comes in, he finds his
individual body towards the metallic and Abdulmutallab, he hears this message of the messenger that
we will not attack you as long as you don't stop us from attacking the Kaaba and Abdulmutallab. He
says, You know what, we have no power to defend the cabinet anyways. So go ahead and do what you're
going to do. So this messenger, he takes up the majority of people hashing back to abre, and of the
Taliban to Hashem, when he sees my Abra Abra is extremely impressed. That here you have this tall,
handsome, you know, standing up straight looking man, here he is coming. And then Abra says, what is
		
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			it that you desire? What is it that you desire? Now, what is the logical thing that he's going to
ask for? What is the logical thing he's would ask What are you what do you think of the last word?
		
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			Leave the Kabbalah that should be the primary request that you know the correlation in charge of the
Kaaba, please leave the Kaaba alone. But what does he do? He says, Oh, abraha Please, just return to
me my 200 camels just returned to me my 200 cameras, and Abra he responds at this time, he says, You
know what, you you had you not spoken because I held you in some sense of dignity. And now you're
not even worth the feat, that before you smoky with intelligent man, but now that you've spoken I've
seen you know how stupid you people actually are. Sabra he says, You know what, you guys are such a
foolish people. Take your camels, and he gives him his camels back
		
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			of the muttalib. He goes to the doors of the Kaaba, he goes to the doors of the Kaaba, and he hangs
onto the the circle that major, you know, normal of the door of the Kaaba, and he hangs on to it.
And he says, oh, Allah, the people right now are only concerned about their own or their own wealth,
and their own camels. And here you are, this is your house, just like the people are defending their
cows that they are worried about their capitals. we plead you and we beseech you, please take care
of your house. Please take care of your house. And this is what he pleaded with Allah subhanho wa
Taala that abraha and sorry, then, Abdulmutallab, he goes up to the mountains and he tells the
		
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			people of course, go up to
		
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			The mountains abandon the Kaaba, you know, it's not our responsibility anymore. So the Quraysh they
leave Mecca and the Kaaba is open. You know it's Free Territory. You can imagine like imagine this
from a sports perspective. This is like the final minute. The goalie has been pulled. You have an
open net. All you need to do is get the the puck or the soccer ball inside the net. That's all you
need to do. abraha in his arrogance, he says, You know what? They've left. We'll do this in the
morning. We don't need to do it tonight. Let us relax, let us chill. morning time Carlos. Lo and
behold, the adverb of Allah subhanho wa Taala cups. Allah subhanho wa Taala says upon the birds. Now
		
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			look at these words, the actual descriptions, the scholars different would agree the words with a
blackbirds, but they agree that they were birds from the sea, they were not regular birds. So there
are birds that were predators, they were birds that were predators. And these birds, they came with
three stones, one stone in its beak and one stone each in one of its claws. And they came one by one
pelting the people, pelting the people and the facility, they mentioned what were these pellets like
these pellets were so strong that when they would hit it individual, they would come out to the
other side, they would come out to the other side. So it goes through his head and it exits from his
		
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			backside. That is the exact narration that some of the people mentioned, that is exactly narration
that some of the people mentioned. And not everyone was killed. So panela here is you know, the
wisdom of Allah subhanaw taala. Not every member of Abra has army was killed. And abre, in fact, was
one of those people that he was not killed, but rather, foot by foot, step by step, meter by meter
kilometer by kilometer, the birds kept on following abraha until he got back to Yemen kept on
pelting him each way each unit of the way. And it's not you know the same bird that is coming with
different stones. But rather each time Allah is sending a different bird that is sending a stone
		
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			approximately. And just pelting it, so much so that the skin starts to you dissolve off of his body,
and his bones start to be shown so much so that when he gets to Yemen, and he starts telling them
this the story of what happened, his heart physically, it falls out of his chest, his arm physically
falls out of his chest, and that is when he dies just as he finishes the story. And that is how
Abraham passed away. That is how abraha passed away. Now that in summary is the story of Enfield.
Now I was telling you about my mood I was telling you about the mood. This was the critical point.
That how it was not only the fact that Allah subhanho wa Taala sent these birds, but when it was
		
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			time that they were leading al Mahmoud to go to the cabin to destroy the Kaaba. This is when that
man that I told you about Nephilim to Habib, he comes to the ear of Mahmoud. And he says all
Mahmoud, you are the creation of Allah subhanho wa Taala. And you are now in a sacred land. So do
that which would be pleasing to your Lord do that which would be pleasing to your Lord. So at that
time, as they would try to take Mahmoud to the Kaaba, he would refuse, he would sit down, but they
tried to take him a sham, he would get up and walk, they try and came back to me, he would get up
and walk. So what do they do? They start getting
		
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			other people to pull on bamboo, try to drag him, that doesn't work. He can't move. They try attack
attaching him to the other elephants that are with them. But it still doesn't move. What do they do
now they start getting hooks to hooks with each other, or being stabbed into the mood. And then the
elephants are dragging towards the Kaaba and hopes that Mahmoud will start walking. Muhammad still
doesn't walk and that this is how you realize that how monstrous of an animal Muhammad actually was.
That even with 12 elephants that are six elephants, the minimal number that we each had two hooks in
sitemapnode. And they're dragging towards the Kaaba and Mahmoud is still not budging. It shows you
		
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			how strong and bigger an animal that mode was. And then finally, Muhammad he gets up and he goes
back, he walks out on his own and he hurries back and he leaves the cabinet. So that is how the
cabinet didn't get destroyed. And it was through the birds that Allah subhanho wa Taala defeated
abroad was through the birds that Allah subhanho wa Taala defeated abre now that you understand the
gist of the story, let us go into the actual Tafseer of the surah let us go into the actual Tafseer
of the surah. So let's hang on with Allah He starts off the story or the sutra by saying and then
thought okay, for five years have been filled. Have you not seen how your Lord dealt with the orders
		
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			of the elephant? Now important thing to mention over here? Why does Allah subhanho wa Taala
mentioned lm Tara, Have you not seen how Allah subhanho wa Taala dealt with the people of the
elephant? Who can answer this question for me? Why does unless I know what Allah say, Have you not
seen how Allah subhanaw taala dealt with the elephant, keeping in mind that the Messenger of Allah
sallallahu alayhi wa sallam was not born yet or if he was born, he was only a couple of months old,
so he clearly did not see this. So why is Allah subhanho wa Taala starting off with Have you not
seen how Allah dealt with the people of the elephant?
		
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			Good
		
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			Is metaphorical explained?
		
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			Don't you know this knowledge? certainty?
		
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			So don't you know this knowledge for certainty as if though you had seen it? So that's a very good
point. So that the strongest level of certainty is that what you see with your own eyes. So someone
who hears something will not be as someone who is who sees something, he won't be as good as someone
who sees it. So here listen, I know it down that says Be as certain as someone who saw this event,
that is one interpretation of it, but there's a more obvious interpretation of it. Go ahead.
		
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			Excellent. They're here. Allah subhanho wa Taala is not addressing the Messenger of Allah says send
them specifically, but rather he is addressing the courage that this is their invitation to Islam,
that did you not see how Allah subhanho wa Taala defended the Kaaba, you physically witnessed it,
that our Malmo did not move, and that was my new data, set these birds to destroy the army of Abra
would you not then worship Allah subhanho wa Taala will not then worship Allah subhanho wa Taala
alone. And then there's a third interpretation of this. There's a third interpretation of this is
that in fact, it is the Messenger of Allah sallallahu alayhi wa sallam that is being addressed in
		
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			the suta, it is the Messenger of Allah sallallahu Sallam that is being addressed in the sutra and
this goes along the metaphorical meanings or the allegorical meanings, that the Messenger of Allah
sallallahu Sallam is being taught that in the early stages, remember this is being revealed in the
time of Makkah, what's happening during this time, the companions are being persecuted, they're
being killed. The Messenger of Allah Sanam is being mocked and abused. So Allah subhanho wa Taala is
telling him and reminding the Messenger of Allah, that just like we protected the Kaaba, we will
protect you don't worry, the Kaaba, you know, it had that challenge, but unless I know what Allah
		
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			gave victory to his people give victory to the Kaaba, similarly, he will give you victory as well,
if you just show a bit of patience, if you just show a bit of patience, and it shows you some panela
how each person has a significant rule that this individual will fail of the Habib, you think that
his insignia is captured, but he is the one that came and whispered to my mood and my mood. He comes
all the way from Amazonia all the way from Amazonia to Yemen. Anyone from Yemen goes to Makkah and
from Mecca, when he turns away, he doesn't listen to abre that is a moral defeat, that this great
courageous, you know, army within of itself that Abra came with, he refused to listen to its own and
		
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			listen to refuse to listen to its master, and there's a moral defeat that took place. So similarly,
it shows that Allah subhanho wa Taala he is ultimately ultimately in control. And just like how he
defended the Kaaba, he will defend you all Muhammad sallallahu alayhi wa sallam, then Allah subhanho
wa Taala he goes on to say, and Amir al Qaeda home feel badly that did Allah subhanho wa Taala not
turn their plan and turn it into misguidance. And in the exact translation? Did he not make their
plot go astray? Did he not make their plot go astray? The important lesson to derive from over here
is how the plot of Allah subhanho wa Taala will always be victorious. This is why you see in the
		
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			Quran, Allah subhanho wa Taala he tells us throughout very very various verses while macatawa
Mercado la Wa La halal marketing that they planted in plant and Allah subhanho wa Taala potted plant
and Allah subhanho wa Taala is the best of plotters and planners. So this shows you that if you try
to have a plot against Allah subhanho wa Taala not only will you lose is a guarantee, but Allah
subhanho wa Taala will make your whole plot astray and it will be go against you. So not only did it
finish neutral, but rather you will finish humiliated and disgraced. And this is why Allah subhanaw
taala again, he talks about the disbelievers he talks about the transgressors. And how Allah
		
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			subhanho wa Taala he turns their Cade, he turns they're plotting and planning for Allah that He
takes it into misguidance he takes it into misguidance. Then the third verse where Allah subhanho wa
Taala says, Will our Salah lay him for urine adorabile Ensenada him pylon Abadi, so did Allah
subhanho wa Taala not send upon them, birds that were about being that were about being? Now this is
an interesting word over here about being what does it actually mean? Now again, you would think
that the Sahaba of the Allahu anhu they knew the Arabic language they were raised in this they were
with the Messenger of Allah sallallahu alayhi wa sallam, yet you look at the word about being, and
		
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			you'll find many, many different meanings of it. One of the meaning is that the birds came in
groups. One of the meanings is that the birds came out together. One of the Greek one of the
meanings is that they followed one another, meaning that they were in succession. And you'll notice
that all of these meanings, they don't actually contradict one another. But rather, they took these
meanings based upon the context of the verse, they took these meanings based upon the context of the
verse. And even though this is an Arabic word, there was no specific definition that they came up
with. And this is a very important point, that when you're trying to understand the Koran, you may
		
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			come to a certain word, and you'll be like,
		
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			Why are there so many interpretations for this? You know, why can't there just be one interpretation
for it, but it shows you again, the diversity of the Koran, that the Quran was open to the
interpretation of language, and they tried to interpret it according to their own understanding of
the language. So this is how they interpreted it to mean groups, one after another, or in great flux
together, these are the three predominant meanings of about being that the predecessors gave. So
that is, what about being meant. Then, Allah subhanaw taala goes on to say to me, hemby ijarah team
means a gene that striking them with stones of sigil, striking them with stones of C gene. Now, this
		
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			is another interesting thing that you come to notice, said, Gene, where did this word come from? The
first thing that you notice about the gene is that the scholars said that you know what, the word c
gene is not an Arabic word. It is not an Arabic word. But rather This is something that is taken
from two fallacy words, it is taken from two fallacy words. Now,
		
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			are there non Arabic words inside of the Koran? Let's take a vote over here. How many people think
there are non Arabic words inside of the Koran? Raise your hands?
		
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			So we have about four or 567? Okay, actually quite a few over here as well. Excellent. So how many
people believe that there are no foreign words inside of the Koran that all the words are Arabic,
all the words are Arabic, we have about four or 5678 910? A couple of people in the back? Okay,
excellent. The answer to this is that there is HMR there is consensus amongst the Muslim scholars,
that there are only Arabic words inside of the Koran. However, there is a big disclaimer over here,
the Arabic language like any other language, it evolved, so it took words from other languages and
made them out of rice. Well, what they call an alpha, alpha style, Mr. Oliver, that words that were
		
00:26:56 --> 00:27:36
			introduced into the Arabic language. And they say that a sigil is one of those words, that it was
taken from fantasy, and it was made and introduced into the Arabic language. Now, the scholars of
the year they argued this, they said, it is very possible that sigil has a similar meaning in Farsi,
but it doesn't mean that the Arabic language took it from it. Why can we not say that Farsi took it
from the Arabic language, what prevents us from saying that, likewise, what clear indication is
there that two similar words cannot exist in the same language and have similar, you know, announced
creations, so all these arguments are presented? Now we move on to the ultimate lesson we want to
		
00:27:36 --> 00:28:12
			derive over here is that when you're deriving tafsir Where should your tafsir be taken from where
should your tafsir be taken from the ultimate tafsir that if you're following categorization, that
is tafsir of the Koran with the Quran, if you don't find that, then you move on to the center of the
center with the center, if you don't find that sorry, Tafseer of the Quran with the center, then the
third level is if you don't find the fear of the center, then you move on to the opinions of the
predecessor starting off with the Sahaba and then the third the end and that they had been,
especially those that were famous for their tafsir especially those that were famous for their
		
00:28:12 --> 00:28:30
			tafsir and then after that, if you don't find anything, then you move on to or you can use as
supporting evidence, linguistic Tafseer then after that, you can use linguistic Tafseer. Now, if you
look at this very verse, I said, God, does Allah subhanho wa Taala uses cijena in other places in
the Koran. Does anyone know?
		
00:28:32 --> 00:28:36
			This is a question for our forefathers. does Allah subhanho wa Taala uses everyone's looking at
		
00:28:38 --> 00:28:43
			this Allah subhanaw taala use the word sigil in other places in the Quran, You
		
00:28:44 --> 00:28:49
			don't think so? Anyone Going once, going twice?
		
00:28:52 --> 00:28:53
			suggests with a lamb.
		
00:28:55 --> 00:29:34
			Allah subhanaw taala does use this word in Surah who the verse 82 sort of hood verse 82, when I'm
talking to him, Hey Jonathan Missy, Jean Surah Hood, verse 82. So let's find out what other talks
about how Allah subhanho wa Taala stands down pellets upon the people of loot, the people of loot,
they had pellets from sigil that were sent down. So now we know that the term said gene is used in
the Quran. Now the second thing you want to look at and this is how you actually make the seal of
the Koran with the Quran. So we found that yes, the word sijil is used in the Koran in another
place. Now we want to look at when Allah subhanaw taala repeats this story, the the spells that were
		
00:29:34 --> 00:29:59
			sent down upon the people on food, does Allah subhanho wa Taala use the term sigil again, or does he
replace the word sigil? And the answer to this is that in fact, Allah subhanho wa Taala replaces the
words that Jesus was in other words, so if you look at surah verse 30, verse 33, the nocellara him
ijarah 10 min. So ijarah 10 min three, so here we see that the word sigil is equivalent to the word
		
00:30:00 --> 00:30:36
			Or has a very similar word to to the meaning of the word feed. And what's the word thing mean?
Anyone know, not seen as in the the fig, but plain that he created Adam from, from clay from mud. So
these stones were stones that were made out of clay and from mud. And this completely absorbs that
other argument that you know, what is the linguistic meaning? Or where did the you know the this
word said you did it come from fallacies Originally, it eliminates the need for this discussion.
Because there are lots of other words down that clearly explains where the what the words the gene
means you don't need to look at other languages and other meanings because Allah subhanaw taala gave
		
00:30:36 --> 00:31:17
			you that meaning that said gene over here means pain. Now, here's an interesting point for you, for
those of you who speak Arabic, that this is a very modern day work, but it is by far the best
explanation of the Koran with the Quran. And this is why the Sheikh Mohammed Amina Sham treaty,
Rahim Allah Tada. He has a famous tafsir by the name of adorable by an adorable bird. And the whole
basis of the seer is to explain the Koran with the Koran. And this is one of the benefits that he
brings up. This is one of the benefits that he brings up. Then we move on to the last verse, where
Allah subhanho wa Taala goes on to say for gyla home cassville macoun vajilla home cassville macoun.
		
00:31:18 --> 00:32:01
			And then Allah subhanho wa Taala, he says, and he made them and then there's like a lot of brackets
and interpretations. gasseri macoun will explain what these terms mean qasmi macoun again, at the
end of this sutra, the scholars of Tafseer different what is gospel McCool actually mean over here
to summarize all of this discussion and debate. The Gospel macoun it refers to the outer seed, or
the outer covering that is upon vegetables. So if you think about corn, the outside of corn, it has
the green leaf on it right? What do you call this in the English language? Is there a particular
name? The husk rate, the diversity of the husk, okay, now think about it. The husking compared to
		
00:32:01 --> 00:32:36
			the corn does it have any value? It has no value, it's insignificant. But in reality, what ends up
happening to this husk so they rip off the husk, they eat the corn, and they just throw the husk
away and people walk over it over it. This is what ghastly McCool means over here, that Allah
subhanho wa Taala he didn't even you know, consider them to be significant to like the court, but
rather you consider them so insignificant. He consider them to be like the husk that people came and
got what was beneficial from it, and they throw the rest away and trampled over it and they trampled
over it. And this is what Allah subhanaw taala refers to as the army of Abra that this is what
		
00:32:36 --> 00:33:12
			happened to them that not only were they defeated, and you have to say they were defeated is an
understatement. Allah subhanho wa Taala says, not only were they defeated, but they were cast in
McCool humiliated, disgraced, rendered useless, futile, have no benefit whatsoever that you can now
even walk over and travel them and they're nowhere to be remembered nowhere to be remembered. Now,
important lesson from this super important lesson from the sutra is that towards the end of time,
Allah subhanaw taala will allow an Abyssinian man to come and destroy the Kaaba. The obsidian man
will come and destroy the Kaaba and Al Bukhari and the book of Hajj. The Messenger of Allah
		
00:33:12 --> 00:33:49
			sallallahu Sallam mentions that from the signs of aside from the signs of the Day of Judgment, is
that an Abyssinian minute, and you'll come destroy the Kaaba one by one and no one will do anything
to stop it. No one will do anything to stop him, shake up no family, not him alignment is a very
important benefit. He says, Look at this point over here, that no one is going to bother stopping
him, meaning that the people will become so corrupt, they will be so unvirtuous that the the the
sanctification of the cabinet, the other destruction of the Kaaba, people will allow this to happen.
And he concludes his naseeha by saying that this is a sign for the people of Makkah, that
		
00:33:49 --> 00:34:11
			particularly then they have to be more careful in terms of the sins that they commit, they have to
be more careful in terms of what they are allowed to happen in their city, they have to be more
careful in protecting the city of Mecca, and SubhanAllah. You know, as you're preparing this, one
simple thing comes in mind, does anyone know what recently happened in Makkah, there was like a
huge, like uproar, and almost a protest that happened in Makkah. Does anyone know why?
		
00:34:13 --> 00:34:48
			Excellent Paris, Hilton spaniel of all places on the planet of all the places on the planet she
could choose. She is granted a license to open up her store, just literally meters away from the
camera. And of course the number that you know here you have an open classical, you know, open
transgressor. If you look at the history behind how she became famous, it will become clear to you
what type of person she actually is. This type of person is allowed to open a store right next to
the Kaaba, and this is when people started to protest that this is you know, the the coming of the
signs that here the messenger system is saying that the people will stop clearing that you see it
		
00:34:48 --> 00:34:59
			right here that here you have, you know, a clear transgressor that is all allowed to open up a store
and no one is allowed to do anything, no one does anything. It is a sign of this of the times coming
and that helps
		
00:35:00 --> 00:35:35
			the sanctity of the Kaaba will slowly be taken away. And this is how it happens that people start
losing and regenerating and repairing the Kaaba and surely but step by step, this is when the
destruction of the Kaaba will take place. And this was something that shaman, the shaman or him
Allah mentions, you know, something like 2025 years ago that the people of Makkah need to be careful
of this. And here we are seeing the signs. Another interesting thing to conclude with, is that I
received a Facebook post today, the Red Cross in Canada. So the Red Cross is like, you will frame
it, we're familiar with the Blue Cross here in Alberta. That's like the insurance for for medical
		
00:35:35 --> 00:35:51
			needs and stuff. The Red Cross is an organization that, you know, takes care of the weak, it takes
care of the poor, particularly in you know, taking care of their blood needs. They if anyone needs a
blood transfusion, they contact the Red Cross, they'll take care of them, you know, not volunteer
work, but what is the word I'm looking for?
		
00:35:52 --> 00:36:30
			nonprofit when they go overseas to help people in distress, relief work, humanitarian work, you
know, the Red Cross is like a leading organization in this, they sent out an important message to
all Canadians an important message to all Canadians, that all Canadians need to start preparing for
the end of the world. Friday, December 21, you should have 72 hours worth of water for sorry, two
liters of water for each person per day in your house and be prepared to live through it for 72
hours. Same thing with the same amount of food, X amount of batteries, X amount of flashlights have
money in small bills. I don't understand the wisdom behind that. But they want you to have that as
		
00:36:30 --> 00:37:03
			well. And if you have an extra set of your car keys in your house keys, I don't understand that one
either. But the point being, you know, they're afraid about the day of judgment as to Pinilla. This
is something that again, people get so overwhelmed with the Day of Judgment, they forget about the
message of the of the of the message of the Messenger of Allah Azza wa sallam, I man comes to the
Messenger of Allah, He says the rasulillah When is the day of judgment? What is the Messenger of
Allah? So I send them reports, one by saying, Well, my dad, tell her that forget about when the Day
of Judgment is, the question is, what have you prepared for it? And it's not about preparing your
		
00:37:03 --> 00:37:33
			house and getting these small bills and getting water? If they do judgment comes literally do you
think the water and the keys and the buttons are gonna help you know, it's not gonna make a
difference? You're about to meet your Lord. That's what you need to prepare for. You know, this is
again, a reminder that these talks about the Day of Judgment, don't get caught up in these
conspiracy theories don't get up in when all of these thoughts and you know, if you go to Walmart
and not have to go to Walmart this morning, it is jam packed. You know, people are shopping like
crazy. And it really, really seems that they're taking this threat seriously. It could be Christmas
		
00:37:33 --> 00:38:04
			as well. But again, batteries and water. That's not a Christmas present, man. At least I hope not
people are that cheap. They're giving away water bottles. The last you know, here's a Christmas
present for you. At least I hope not. That's not the case. Father Cooley has the point being as
Muslims, yes, we're afraid of the Day of Judgment. You know, we're about to meet Allah subhana wa
Tada. But that fear shouldn't lead us to buy batteries and get small bills, but should lead us to do
righteous deeds, that if you know you have three days left, hurry up and repent to your Lord, you
know, you made mistakes, seek His forgiveness, accept Islam, whatever the case may be. But that is
		
00:38:04 --> 00:38:30
			that is, you know, tying in directly to this that as Muslims is how you prepare for the Day of
Judgment, that literally if the day of judgment comes the water, or the batteries or the small
bills, none of it is going to prevail. You know, it's your heart that will represent itself in front
of Allah subhanho wa Taala. And if it's not pure, if the righteous deeds aren't there, then you're
in casada, even if you had billions and trillions of dollars now unless the panda was down to
protect us And forgive us all. Without having been said, we open up the floor for questions and
answers. We'll take five questions. Go ahead.
		
00:38:35 --> 00:38:35
			Yep.
		
00:38:38 --> 00:38:40
			Good afternoon. Good draft. Yeah.
		
00:38:44 --> 00:38:59
			Okay, sorry. about that. We should have had this issue. Yeah. So they expressed their disapproval by
killing 10s of 1000s of the judge. And they took the black stone. Yeah. The capitalism for 20 years.
Yeah.
		
00:39:01 --> 00:39:04
			Bang Gotham to bring it back. Yeah, I gave it back and pieces and
		
00:39:06 --> 00:39:10
			pieces of black stone floating around, and that's why I'm
		
00:39:12 --> 00:39:13
			covering today.
		
00:39:15 --> 00:39:19
			So if Allah subhanaw taala protected his house.
		
00:39:22 --> 00:40:00
			Excellent. So now this is bringing us back to our discussion. That why would Allah subhanho wa Taala
protect the house, the Kaaba at the beginning, but not protected towards the ending? What is the
wisdom behind this? Now let us look what half of the Casio says. He says this is one of the favors
that Allah did for the kurush. He saved them from the people of the elephant who try to tear down
the Kaaba and wipe out all traces of its existence. Allah destroyed them defeated them, sorted their
plans made their efforts in vain and sent them back routed. They were people who are Christians, and
thus the religion was closer to the true religion of Islam than the idolatry of the coronation.
		
00:40:00 --> 00:40:35
			However, this was a means of giving a sign and preparing the way for the coming of the Messenger of
Allah sallallahu alayhi wa sallam For verily he was born during the same year according to the most
popular opinion. So the tongue of destiny was saying, We will not help your people of course,
because of any status or rank you may have over the Ethiopians, the abyssinians but we are only
helping you in order to defend this ancient ancient tells the Kaaba, which we will honor magnify and
venerate by sending the unlettered prophet muhammad sallallahu alayhi wa sallam the finality of all
prophets. So here, this is what will happen him because he had mentioned that this was a significant
		
00:40:35 --> 00:41:10
			year, so that the birth of the Messenger of Allah sallallahu alayhi wa sallam would be remembered.
So in terms of the actual year, all these dates that he was, you know, born 570, after, you know,
Christian era, that is a Christian calendar date that could be accurate could be fallacious. But in
terms of Arab history, they didn't have these numbers. It was on Yamaha top there in his time, they
decided to come up with the hinge law, that the hedgerow will be the starting point of our history,
and that is why everything was measured in accordance to the law. Prior to that, everything was
measured in terms of major events. So the birth of the Prophet sallallahu alayhi wa sallam, it was
		
00:41:10 --> 00:41:46
			made intentionally to coincide with us hobble Finn it was made intentionally to coincide with this
great event, so that when people know when was the Messenger of Allah sesamum born, it was the year
of the elephant that is great victory Allah subhana wa tada sent it down, but a greater victory took
place when He sent His messenger sallallahu wasallam. As I look at the dimensions, that this cover
would be venerated and honored, through the coming of the Messenger of Allah sallallahu sallam.
Another important point point to mention related to this is that the story of the field the story of
the people of the elephant, it's actually mentioned twice by the Messenger of Allah sallallahu
		
00:41:46 --> 00:42:21
			Sallam himself, that he refers to my moods twice. The first time is as for the beer, first time is
that for the beer became a lovely pasta salad pasta is referring to move, and they said, your
rasulillah you know, your camel is so disobedient It is very stubborn. It's not moving, but rather
the messenger insulin response, it is not stubborn and not it is distributed, but rather the one
that stopped the field from this horrible fear is the same one that is stopping it now. So this is
the first time that he mentions it. The second time that the Messenger of Allah sallallahu alayhi wa
sallam mentions the people of the elephant. And this is like the conclusion of what will mention
		
00:42:21 --> 00:42:38
			over here is that again, inside Bukhari, he mentioned, Verily Allah restrain the elephant from
Makkah, and he has given his messenger and the believers authority over it, and indeed, its
sacredness has returned, just as it was sacred yesterday. So let those who are present inform those
who are upset.
		
00:42:39 --> 00:43:15
			Now, the point being over here, that this significant incident took place, to welcome the Messenger
of Allah silom, to show the great victory that Allah subhanaw taala would give his people and to
show that it wasn't the preferred status of the chorus that the Kaaba was saved, but it was saved so
that a messenger named Mohammed Salim seven could come and show the people how the cabinet should be
honored and venerated. In the very last, you know, pillar of Islam that was revealed with the Hajj
the very last pillar that was revealed was the Hajj and he made it in the 10th year he made his Hajj
in the 10th year, so towards the very ending of his life. So that is why Allah subhanho wa Taala he
		
00:43:15 --> 00:43:40
			defended it at that time, and it won't be defended at the end of time. Nor Allah knows best how
factual this incident is. I've heard the incident, but I don't know how factual it is in terms of
its credibility. And let's just say for argument's sake, that it did take place, again, the message
I must find Allah subhanaw taala wanted to get across it took place already. After that you notice
upon the Muslims to revere the Kaaba and to take care of it. And Allah Spanos Allah knows best
question to
		
00:43:46 --> 00:43:48
			not question absolutely, absolutely, yeah.
		
00:43:51 --> 00:43:51
			Why?
		
00:43:54 --> 00:44:23
			Why is Allah letting him destroy the Kaaba because there's no point in protecting it at that time,
you know, because people have lost the sanctity and the sacredness of the Kaaba, so people aren't
making hydrogen or making throw off, you know, the world is filled with the wickedest of people at
that time. So it shows you that the end of time has come that even the capital will be destroyed at
that time. So that's what the message of a lesser someone is mentioning about the end of times, that
there will be this man who will come and destroy the Kaaba, and no one will bother stopping him. No
one will stop him because they've lost the sanctity, sanctity and sacredness of the Kaaba, make
		
00:44:23 --> 00:44:24
			sense? Go ahead.
		
00:44:28 --> 00:44:31
			How much? Are you sure that it comes from
		
00:44:32 --> 00:44:36
			historical sources, cruises around and so on? And how can we know about the
		
00:44:37 --> 00:44:43
			historical sources versus our origins? For example, like you often hear with the story of
		
00:44:45 --> 00:44:51
			directly spoke to Alberta Hi, Ed says like the Lord of the camels is taking care of them.
		
00:44:52 --> 00:44:59
			Exactly, exactly. Right. Excellent. So brother has a very important question that when it comes to
historical analysis,
		
00:45:00 --> 00:45:24
			How incumbent is upon us to check for authenticity. Now dealing with Syrah and dealing with mikaze.
And dealing with Tariq in general, the scholars, they mentioned a completely different criterion
then had a different difficult but completely different criteria, then Hadith Does anyone know the
criterion for a hadith to be considered authentic? What are the five conditions that need to be met
in order for a hadith to be considered authentic?
		
00:45:25 --> 00:45:29
			You know, some colors let's try some of them. So every person
		
00:45:31 --> 00:45:33
			has to be a certain level.
		
00:45:35 --> 00:45:38
			Okay. This will be called the Arabic language added excellent.
		
00:45:40 --> 00:45:42
			of precision and accuracy. Excellent.
		
00:45:45 --> 00:45:47
			If the solid senate excellent, yep.
		
00:45:51 --> 00:45:52
			Excellent. We're missing one now.
		
00:45:55 --> 00:46:31
			No, no, no, no, let's repeat the four that he's given us so far. So he says if you saw the Senate,
that the chain of narration it has to be connected from the time with the foster system that we've
mentioned before they'll go to you from the terms of house and send them all the way to the was
preserved in the book all the way to the narrator narrated. So at the solid Senate, a dalata robot
that all of the narrator's in this chain of narration, they have to be known to be righteous people,
meaning that in their Deen they were free from innovation. And in terms of their luck, they will
free from any forms of fisc or disobedience, then number three time adopts that are perfect and
		
00:46:31 --> 00:47:05
			complete precision that can be just you know, one day Mashallah they have a good memory, because
they slept and ate well, and the next day, their their memory is completely terrible, because they
haven't slept or ate well, but rather at all times, they have to be precise, and they're in the
habit of the process of them. And then the fourth condition is as the more enlightened cardia, that
the narrations that they bring forth, should not have any hidden defects in it. Now there are
certain defects are allowed in Hadith, however, they shouldn't be defects that, you know, mess up
the meaning of the Hadith. And I'll give you an example over here, the famous Hadith about the seven
		
00:47:05 --> 00:47:41
			that will be shaded under the shade of Allah subhanho wa Taala. There is one of those individuals
where the Messenger of Allah says Allah mentions for that he gives his charity so secretly, that
which hand does not know what the other hand gave, what is the narration say, which it gives the
charity, the right hand gives the charity so secretly, that the left hand does not know what it gave
the vast majority of narrators of Hadith. They mentioned it like this, you read this narration
inside Sahih Muslim, a Muslim, he narrates a completely opposite version. He says that the left hand
give charity so secretly, that the right hand does not know what it's give. Now, there's a whole
		
00:47:41 --> 00:48:17
			difference of opinion. Why did Mr. Muslim narrated like this? The point being we believe that he did
this to teach a very important lesson that over here, this is an ala, which in its reality is not
really called, it does not know change the meaning of the headings drastically, if you give the
charity in the right hand, or with the left hand, is that the point of the Hadith? No, the point of
the Hadith is to do it in secrecy so that no one knows that is the actual point of the Hadith. So
this enlarge this defect is not an ala, which makes it kadia, which doesn't make the narration
completely weak, but rather than the narrative mixed up with its meaning, but the general meaning is
		
00:48:17 --> 00:48:21
			that it should be an act of secrecy. Now, what is the fifth and final one
		
00:48:24 --> 00:49:01
			cent accent, this is the last one where it should, it should not have any contradictions in it, it
should not have any contradictions in it, meaning it should not contradict the Koran, it should not
contradict more authentic narrations and the wording should not have any contradictions in it. And
you know, inshallah, we'll learn this in our master class. So, those are the five you know,
conditions that need to be met in order for a hadith to be considered authentic. Now, when it comes
to narrating history, when it comes to narrating Sera, these conditions are not the same. In fact,
they said, You know what, we will even accept some narrators that are not precise, we will accept
		
00:49:01 --> 00:49:38
			certain narrators that may have not been completely righteous, they may have had some innovations in
them. And in terms of the only one that even the the concept of it the solid center that the chain
of narration has to be completely connected. They said, You know what, we won't even worry about
this too much as well. Their main concern when dealing with co2, even dealing with Saudi dealing
with Sierra is that it should not be in opposition to acts of luck, nor should it be in any
opposition to that of al Qaeda. So as long as not contradicting it and it's not contradicting me
you're not driving lessons of al Qaeda from Falcon it will be very lacks with it will be very easy
		
00:49:38 --> 00:49:47
			going with it. So that is why you look at, you know, the birth of the Messenger of Allah Azza wa
sallam that the narrative about the birth that light came out of Amina and Rome was shaken and all
		
00:49:48 --> 00:49:59
			and the scores are agreed that all these narrations are weak, yet you will not find a single book of
Syrah except that it mentions it in the beginning Why? Because it is part of the tradition, so that
people should know that you know, this is what is being said in terms
		
00:50:00 --> 00:50:18
			of authenticity, since Norfolk has been derived system has been derived will be easygoing with it.
So when it comes to, you know, such narrations as long as you're not driving frickin acleda you can
accept the narration between the hits Allah and Allah Subhana. Allah knows best. That was question
number three, two more questions. Four, and then five and six, and then we conclude. So go ahead to
your four.
		
00:50:19 --> 00:50:22
			My question, Yeah, go ahead. I'm just kidding.
		
00:50:23 --> 00:50:24
			No, I'm just kidding. Please ask
		
00:50:27 --> 00:50:32
			the end of the show that's coming. But my first
		
00:50:33 --> 00:50:33
			question is,
		
00:50:35 --> 00:50:35
			is there
		
00:50:37 --> 00:50:40
			description of when the
		
00:50:42 --> 00:50:46
			possibilities to human beings closes? And is the
		
00:50:48 --> 00:51:18
			second part of it? Can we do it one by one? Okay, so the first question is that is there any
indication in terms of when the vibe of Toba will close? The messenger muscle SLM, he mentioned that
the doors of tob are open until one of two things happens? Man you gotta get meaning that the soul
is leaving the body of as long as that state hasn't come yet. Toba will be will still be accepted.
The second time is that when the sun rises from the west, so as long as the sun does not rise from
the west, the door for Toba is open. And most of these are mentioned in authentic hadith. Second
question
		
00:51:22 --> 00:51:22
			is,
		
00:51:29 --> 00:51:35
			is there a possibility that we can wish? Since we think that the
		
00:51:37 --> 00:51:39
			acceptable Is there a possibility that
		
00:51:40 --> 00:51:43
			we can wish for the meeting of
		
00:51:45 --> 00:52:16
			Of course, the Messenger of Allah says Allah is attributed to him, that he will make dua to Allah
subhanaw taala or Allah make the best of my days, the day that I meet you make this the best of my
days. So meaning that we don't want our goodness restricted only in this dunya right. But we want
the best of our days to make it the best of the blessings which is to meet Allah subhanho wa Taala
to see his beautiful face. And you just as a tangent, if you'll allow me that if you understand this
concept of hope and fear, I have no claim when I'm online mentioned that Madonna just said to keep
that the predecessors when they were alive, they will prefer living in fear, they will prefer living
		
00:52:16 --> 00:52:49
			in fear and that is why this is what prevented them from sinning against Allah subhanaw taala but as
they got older as the gods to their deathbed, they presented they preferred the wing or the the
emotion of mercy in coincides with the Hadith of the Prophet Sunnah, that Allah subhanaw taala is
with the slave with the slave expects from Allah subhanho wa Taala. So the slave dies expecting
mercy, then Allah subhanaw taala will be merciful with him. So not only should we long to meet Allah
subhanho wa Taala but we should learn to meet Allah subhanaw taala while he is pleased with us, and
happy with us, and this is why another messenger of Allah says Allah that He would say,
		
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			the Doha of
		
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			I can't remember the beginning right now. But it ends off by saying, I will watch a lady or Deacon
that allow us you know, to live our lives, no matter that, you know, as long as you're pleased with
us that as long as I'm always pleased with this, then nothing else in the studio matters because
that is the greatest of blessings that a person will ever have to see the face of Allah subhanho wa
Taala to attain the pleasure of Allah subhanho wa Taala and all the blessings that come with the
smell of Japan with Allah make us of those people. I mean, they've so those are your two questions
		
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			longing for death at his proper time inshallah
		
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			monsoon Go ahead.
		
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			Excuse me, I need to blow my nose.
		
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			No, like the Saudi government?
		
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			And how without the government,
		
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			the government, right?
		
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			Is it allowed for us to take religion and money?
		
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			Who takes money from the
		
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			government pays for some funds or
		
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			the government? Obviously we know that government is against
		
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			so many bad things
		
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			or other provisions and money that they get.
		
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			And so when I say that, for example,
		
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			a construction company open construction site and
		
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			lets you push it one by one. I'm going to completely forget what question one was. Okay, question
number one. It hasn't been busted. He has a very famous statement where he says that the rulers that
are appointed over people are the quarters to the level of their actions and the level of their a
man. So that's the first thing to look at and we talked about the rulers of countries and the
		
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			Rule the rules that we have upon us. This is a direct result of the actions and the sins that we
commit. So the first step in changing our rulers is in changing ourselves. This is the first thing
that we need to understand. There's even a narration of Mr. Mohammed or him Allah, where he said
that if I knew that Allah subhanho wa Taala, would only answer one of my doors, I would make that
the draw for the ruler that Allah rectifies the rulers, so that the people can be rectified, as
well. So shows you the reverence that the rulers were given in the past and how the predecessors
understood the relationship with the rulers. Now, this does not mean that we should, you know, that
		
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			the rulers should abuse their rights and abuse, abuse their privileges, and, you know, not stand up
for the rights of the Muslims. That's not what I'm saying at all. But I'm saying that it is easier
to assess and fix your own situation first, and then fix the situation of others, rather than
focusing on the mistakes of others before focus it before you know focusing on our own mistakes.
Would that having been said, In such a situation where you have a government which for argument's
sake, we will say that it is oppressive and it is corrupt, and they are trying to do some act of
good should this act of good be prevented or not, and the action? The answer, according to this is
		
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			that the Messenger of Allah Azza wa sallam in Medina, when the Muslims, when the Muslims were in the
state of Isaiah, he accepted the help of Bunnell, coryza by Takenaka and the other Jewish tribes. In
fact, even when he passed away, his shield was used as collateral, something that he took from a
Jewish man. And this was a clear disbeliever at that time, right, that the messenger system still
allowed these people to help still allow these people to help for, you know, the caled cause, being
that we shouldn't prevent people from doing acts of goodness, we shouldn't permit people from doing
acts of goodness, and hopes that other people will be inspired, or in hopes that these acts of
		
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			goodness will be a cause of these people being guided, you know, that's the intention behind it. And
Allah subhanaw taala knows best. Now go ahead with your second question.
		
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			construction site is just an example of an open your own site. Yeah.
		
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			Yeah, and that first pool of money was just build it on this construction site is based on the
river, right, just a small shoveler. And that money direct
		
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			your money would be held at your money will be held on the general reason why because in Islam, we
believe that when wealth changes hands, it is purified. When wealth changes hands, it is purified,
except for one type of wealth worth which is stolen, wealth that is stolen will never be purified,
until it is returned to its rightful owner. So in Islam, if I'll give you a clear example, for this,
you have a father that is participating in the labor, you know, he's the head of labor, he owns a
bank, you know, that's how much labor he's in his son. Now, he gets his allowance from his father,
he is food that is bought in the house is bought through this money, the clothing that is bought is
		
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			brought through this money, his house that is bought, it is bought through his money, the scholars
believe that all of this is pure for the son, because of this very principle, well, that tells you
otherwise 02 is that one soul will not burden the the burden of another soul. So whatever mistake
another person did, that is up to them, they will be responsible to Allah subhanho wa Taala whereas
when the wealth changes hand, this wealth is purified and it is considered pure for that person to
use in any form or way that the person pleases. Same thing over here. That is such a situation the
sin is upon the person who took the Riba based loan, right and his workers and everything else. They
		
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			don't need to worry about this. As long as their work is valid, then that's perfectly fine. And
Allah subhanaw taala knows best work. And our last question, you
		
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			mentioned
		
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			parts of it have been done so completely it isn't done that book was called oddworld by a buyer and
it is not completely translated into English but parts of it have been translated to English.
		
00:58:49 --> 00:59:07
			You know, a shaky Abraham he's translated like bits and pieces of it. So if you go to this website,
I think Islamic network or Islam dotnet something along those lines. They have like bits and pieces
of Sharia Abraham's translation of it, you'll find it all there. And Allah Subhana Allah knows best,
so panicle law behind the shadow law
		
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			or to Enoch