Naima B. Robert – What is a Woman POWERFUL convo about femininity, narcissism and gender roles Umm Khalid

Naima B. Robert
AI: Summary ©
The conversation covers the negative impact of women on society and how they use "willful" and "willful" behavior. The "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community" and "operating of the community
AI: Transcript ©
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Bismillah Salam Alaikum Warahmatullahi Wabarakatuh Welcome

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back guys, this is another episode of The womanhood conversation. I'm

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your host name a beat Robert and delighted to have you back for

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another session where we are examining the whole concept and

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notion of what it means to be a woman in today's society and today

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I have a fantastic guest for you Masha Allah, she is Omaha pilot.

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And if you don't know her, then you missed her conversation in the

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marriage conversation with her and her husband, brother Daniel. But

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I'm not going to even give any spoilers sis, oh Khaled please

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introduce yourself, tell the people who you are. And what it is

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that you get up to Santa Monica, welcome to Allah, thank you so

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much just like a Lo Fi nightmare for having me again, on your

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podcast. It's such a pleasure and an honor to be here. And

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basically, I am a mom, I'm a wife, I am a homeschooling mom, for

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children Hamdulillah. And what I do generally is just, I write

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sometimes on my Facebook page on these topics, the topics that I

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kind of live in my day to day, being a wife and a mother and what

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it means to live those roles in a secular kind of modern context, as

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in a traditional way as a traditional Muslim, what that

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means and what that looks like, etc, etc. And a lot of what I talk

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about involves feminism, because that's the backdrop to all of

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this. I also helped my husband a little bit with horses on his

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platform, which is an online institute called LSVT Institute,

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the name LS now coming from ls nalsap. The word of rumor? Or the

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Allahu Anhu when he asked the purpose of them, are we not on the

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truth? The artists are alone, aren't we on the truth and let's

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not help. So anyway, so I helped a little bit there. One thing I did

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want to mention, speaking of LS net is coming up in sha Allah this

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in like four days, this Friday in sha Allah, October 14, I'm really

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excited to actually

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start or basically launched this new class that I'm actually going

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to be hosting called wife School, which is exactly on this topic

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that I saw that mashallah was like dough she got there first and the

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name Baraka Luffy. Mashallah, so we can talk more about that? No,

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we definitely could talk more about that. And we'll put the link

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as well in the description for everybody who's interested in

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jumping over there and getting the gems, which inshallah we will

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definitely talk about. So just take a quick look here.

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One of the things that I I noticed on your Facebook is just how,

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how honest you are.

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And I want to use the word uncompromising in a good way.

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Because I think that you get a lot of hate from people who get

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triggered by the things that you say, right? Why do you think

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sisters Muslim women, because often his Muslim women is sisters,

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if you see their profiles, like they're in hijab and stuff, but

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they are getting deeply triggered by your takes on motherhood on

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being away from being a mother and being a Muslim woman? Why is that?

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What is going on? Well, I,

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I think about it sometimes, because I do find it fascinating.

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Why is it that the stuff I say which to be honest, to me is like

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normal, maybe I'm the weird one. But to me, what I say is nothing

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revolutionary. It's nothing, you know, odd it's nothing like out of

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the ordinary or nothing out of the norm that we should be raising our

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eyebrows at. But I get a lot of stuff, as you said, a lot of hate

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a lot of people trigger a lot of people just like clutching their

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pearls. Like I just can't believe she said that. And in my mind. I'm

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like said what? You know, but I think I think my my thought one of

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my thoughts is that it's, it's a product of the times that we live

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in, to be honest. And it's not only Muslim women. So I'm not

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trying to direct you know, accusations that only Muslim as

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it's, it's, it's, it's the product of our times regarding women in

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general, right and including myself. And it's something I tried

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to weed out in me and I'm not free of it. I'm not innocent of it. So

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I'm not trying to point fingers at others or anything. But I do think

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that women today in the climate that we're in the gynocentric,

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gynocentric world that we're living in, no one can tell women

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the truth. That's the blunt, honest to goodness, truth. This is

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the conclusion I'm coming to based on my experience and based on what

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you see online, sometimes you can in real life, it's not only

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online, but who can tell women the truth. I don't I think the answer

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is nobody knows. Right? And I think this is very troubling. And

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it's deeply deeply concerning. Because when a man says, oh,

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sisters, you know, should do this, this and this or try to refrain

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from doing this, this and this. That is a big

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like, How dare you say anything to women about women. You're not a

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woman. You need to shut your mouth

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You need to stay in your lane, take several seats, things that

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take several seats back, you need to really just like step back and

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think about what you've done. Because you're addressing women,

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how dare you, you're a man, you have no conversation. And then if

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a woman tries to tell women, her fellow women, her sisters, you

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know, this is what Islam says, or this is what we should do or not

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do.

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It's like, No, you are self hating woman. What about the men? Like,

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why are you addressing the women? Is it all on the women? Why are

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you not talking to the men, so men cannot talk to women, women cannot

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talk to women. And so now who can talk to women? cannula? Wow, it's

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so true. But before we get down too far, I want to just pull you

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up on that phrase that you use that that term that you used

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gynocentric, right? Could you explain for people who have never

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heard that before? Or who don't know what it means? What do you

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mean by a gynocentric? World? Well, it's basically a world that

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is catering to and built around the sensitivities of women. This

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is how I define it at least. But this is how it truly seems to me,

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this is my perception of everything that you know that the

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world around us every all the interactions that we see online

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people's words and actions and people's words and actions in real

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life. And it's basically women.

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Because of the influence of feminism, because of the influence

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of many, many institutions, actually, and this is something

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this is literally the topic of my first session in child law for

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wife School, which was a few days I've been prepping, so I think

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Shala love it. I love it. But you know, there's so many institutions

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and

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resources and environments that create this climate, they kind of

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craft, they've crafted a climate that we're in now, where basically

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women are goddesses and stuff for a lot of money. But in non Muslim

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terms, you're a queen, you're a goddess, you hear that? And no one

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can tell you otherwise. And you are perfect. Just Just the way you

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are. And some people refer to this as the women are wonderful

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effects. Women, right? Women are just wonderful, right? Just as you

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are. You're amazing. There's so many songs, there's so many books

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and things. affirm these Yes.

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But their delusions, no one can tell you the truth, where they say

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what's really interesting to me is how we've got Muslim versions of

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those books, right? Muslim girls rise, if we could use the word

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magic, I know people we say Muslim girl magic, because it sounds

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really good, doesn't it? That's actually a really good one. But

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you know, no one's really gonna do that. But Muslim girls rise,

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powerful Muslim women, you know, all of this. We have it too, don't

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we at the moment? SubhanAllah. All right. So we're not immune. We

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live in a centric world. And we've been influenced by it's seeped

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into our psyche. So you mean it's not a patriarchy? Like we keep

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hearing? What's happening here? Well, okay, the patriarchy I don't

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I don't deny the patriarchy or the existence of patriarchal

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societies, throughout human history throughout, you know,

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across space and time, I deny the fact that it's negative. Why is it

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a negative thing? Why is it a bad thing? Well, this is the this is

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the interesting thing, because my son is doing sociology at the

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moment. He's studying sociology. So he came to me in the kitchen

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today, and he said, Oh, we were just covering three different

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types of feminism. So I said, Okay, tell me about them. So he

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said, Well, there's what would you say there's radical feminism,

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there's liberal feminism, and then there's Marxist feminism, right?

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So sort of what's the difference between them? So what was

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interesting to me was the the radical feminist view that the

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problem is men. The problem is men and maleness, and by extension,

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patriarchy, the patriarchal society, patriarchal structures,

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and in fact, the whole society that we live in today, with its

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hierarchy with its dominance, you know, and all of those things is a

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reflection of masculinity. And that is why the system is broken,

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right? And if you think about it, subhanAllah like you see echoes of

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this i i Now since since I kind of washed myself free of woke ism and

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took the red pill, haha, I can now hear it. I can hear when somebody

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has, has has has that kind of conditioning. Because they they

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relate everything they believe that the system is

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across the board is oppressive. Is is bad is oppressive is rotten to

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the core. And if women were in charge, we would do better. We

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would everything will be better if women were in charge. Is that is

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that is that kind of accurate? Would you say for people who are

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like on that? Yes, I completely agree. I see it too. It's not just

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your name. I see the same trends and the same patterns in women

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that I know. And this is not women online. This is not hearsay. For

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me. This is literally conversations that I have with

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people in my life very some very close to me. And some

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acquaintances some friends and you know some people within even my

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family or my extended family. This is actually

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An issue that's very close to my heart. It's near and dear, it's

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not, you know, because I think sometimes when I write online on

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these things, or give examples, sometimes people are like, who

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even does that? Who even says these things, but you are so far

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fetched and US history? You know, and I'm like making stuff up.

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Yeah, exactly. And what I can't say I wish I could say, but I

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wait, what I can't tell them is, this is one of my siblings. And we

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had this conversation yesterday, I'm not making things up. This is

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or this is a good friend that I grew up with, or this is someone

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I've known for 20 years. And we had this conversation face to

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face, not on the phone, not I didn't read this somewhere, I post

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somewhere. Exactly. So I'm writing a post, but I can't tell you who

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it is. But it's not I did not make this person up. And I didn't make

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this conversation up. And in fact, you are, if you've been, you know,

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coming to LA, you're blessed enough not to be dealing with

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people like this are surrounded by these very scary and very

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dangerous ideas. That's good for you. But not all of us live in

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that reality. Some of us live in this world where women are

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incredibly surprised some women not again, I want to be careful,

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not all women, not you know, everywhere. And you know, not

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everyone, but certain women because of succumbing to certain

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very specific influences and agendas have have been influenced.

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And this is how they talk. Like I'll tell you, I'll tell you one

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thing, one of the scariest conversations that I've had with a

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person very close to me, was when I

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it's the person who's very close to me, like a sister, like a very

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dear year. And she I told her once Hey, you know what, I just read an

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article that's deeply disturbing. And I wanted her to like, share in

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my shock over.

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So I told her, I read this article, like this newspaper clip,

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where basically it's a woman who I think she was Egyptian, most of

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the year of the knife was.

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But she was an Egyptian woman who was married to this man. And for

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some reason, she had some issues, and she ended up killing him,

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decapitating him, she cut off his head. And then she chopped off his

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genitalia. And she likes, she stuffed it in the freezer. This is

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like Jeffrey Dahmer type stuff. That's exactly what I was

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thinking, Wow.

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This is psychopathic behavior. And so guess what this girl says that

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I'm having this face to face conversation with in my kitchen.

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So I'm like, you know, isn't that so? disturbing? Aren't you just

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shocked or appalled? I was appalled. And she looked at me

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dead, you know, making eye contact. She looked at me dead in

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the eyes. And she said, he must have done something to her. You to

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deserve it. He probably deserve it. He got what's coming to him?

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Because no woman would do that for no reason. So what was the what

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did he do? And I was like, I had to pick my jaw up off the floor,

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because I couldn't believe what I was hearing. Because if you were

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to flip the script, and we were talking about a man, completely

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unacceptable, completely unacceptable victim shaming,

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victim blaming, you know, it's no, it's definitely a no, yeah,

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exactly. But this is the kind of stuff that women are allowed to

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get away with, we're allowed to say that, and like not bat an eye

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when that we. And I just looked at her, like, horrified, not just an

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article, but now I'm horrified at this reaction from her. And she

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just looked at me like what, what I say? Well, I think that's one of

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the things I noticed, in in this current climate is

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different levels of distaste, when it comes to men, so there's

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contempt, there's disdain, there's suspicion, there's hatred, there's

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almost this, this, this, this, this characterization of men as

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the enemy, right? They're always wrong. They're always the

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oppressors. They are always to blame for whatever the situation,

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whatever has happened, and they are never worthy of respect. And

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they're never worthy of empathy, unless they are behaving in a way

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that we deem is correct and suitable for a man to behave.

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What's going on with that?

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I mean, honestly, I think women are known for being very, for

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having deep empathy. And this is a beautiful feminine trait that I

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agree most women do have lots of empathy. We sympathize very easily

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with others and we're sensitive to not just our own pain, but the

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pain of other people. So we have that ability to empathize, which

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is beautiful. I think that's beautiful and it's it is a

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feminine trait. I think we excel at over men for example, who maybe

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they empathize, but maybe not to the same extent.

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Yours the big but in the times that we live in.

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Women's empathy has been railroaded to only good very

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specific groups, mainly other women, and only, not even all

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other women, only women who think the feminist way the right way to

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think right. We exclude from our feminine sympathy and empathy. We

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exclude most men because they're toxic and patriarchal and the

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enemy, but also exclude some

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Women. Yeah. Because they are self hating. Yeah.

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I've been called that you've been called that. Yeah.

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We are the pygmy club. We love it. Yeah. What's it called? Pick Me

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nation. Yeah, kick me out.

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Because I've already been kicked out. I'm not, you know, so

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it's already happened. You're too late. You should have called me

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that before I got hashtag picked. Okay, get it right.

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That's exactly it. So you know, so I think women's empathy is just

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like it's not it's been limited, and it's been deformed more into

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this, like selective empathy. Would you say that that women's

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sympathy and empathy and maybe compassion? Do you think that the

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current kind of I don't know whether the viewers on my channel

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will understand what I mean when I say so for woke politics? Right.

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But do you think that because I see women, emoting and empathizing

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with other people, not just women, but other minorities or people who

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are perceived as the oppressed? Right, the underdog, right? Do you

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think that that is also where our empathy is being pushed towards as

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well, because I see a lot of women making that like, they are the

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majority who are speaking on behalf of whoever that behalf of

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is some kind of marginalized group oppressed group. You know, what,

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what are your thoughts on that? Right, and I think basically,

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women are good at empathizing with the victim. Now, this is us, it

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says the victim, right? We have this concept, even in the kind of

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current kind of dominant mainstream culture like, you know,

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victim blaming, don't like when the victim things like that. So we

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liked this idea of the victim. And normally, I'm not saying that this

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is not true. There are no victims, Forestar victims, and things

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happen and some people are truly oppressed, and they've been

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totally wrong than they are actually victims. So any of that,

00:16:55 --> 00:16:59

but the bad thing is, in our day and age, we have a victim problem.

00:16:59 --> 00:17:01

We have like a victim complex or victims.

00:17:02 --> 00:17:06

Identity that this is it. That's it the victim identity, it's like

00:17:06 --> 00:17:09

a crown that you put on, right? Yeah, where I was gonna say it's

00:17:09 --> 00:17:11

like a cloak that you wear on yours is even better. It's like a

00:17:11 --> 00:17:14

crown that you put on your head, because it gives you certain

00:17:14 --> 00:17:18

status. It's like, yes, the victim status which is furs upon you.

00:17:18 --> 00:17:22

Yes, sir. In privileges and certain, like, Oh, and this is

00:17:22 --> 00:17:25

this is the thing. So the what is the opposite of a victim? From

00:17:25 --> 00:17:30

what I can tell? It's this idea of privilege. Yeah, the privileged

00:17:30 --> 00:17:33

have to be quiet, they have to take a step back, they have to

00:17:33 --> 00:17:36

stay in their lane, they have to just like not have anything to

00:17:36 --> 00:17:39

say, because your privilege should shut you up. You're privileged,

00:17:39 --> 00:17:42

you have no room, there's no space for you in this conversation. You

00:17:43 --> 00:17:47

need to sit down because you're so considered privileged men,

00:17:47 --> 00:17:52

primarily men most and interestingly enough men, straight

00:17:52 --> 00:17:58

men, as a whole. Yeah, as a whole as this monolithic group, straight

00:17:58 --> 00:18:03

men as specifically straight white men. They are definitely sort of

00:18:03 --> 00:18:07

enemy number one, I would say But men can also all join that even if

00:18:07 --> 00:18:09

the other races as long as they're straight, they can be in that

00:18:09 --> 00:18:13

group to go on in Muslim and Muslim conversations. It's that

00:18:13 --> 00:18:16

translates to straight like heterosexual Muslim men, which are

00:18:16 --> 00:18:20

mostly Muslim men. So that's, that's me. Number one. That's like

00:18:20 --> 00:18:22

the most privileges like you need to really but no one wants to hear

00:18:22 --> 00:18:26

what you have to say you have nothing. Okay? Yeah, that's,

00:18:26 --> 00:18:29

that's the privileged group. And then the victim group on the other

00:18:29 --> 00:18:33

side of that, in contrast, we have the victim, who has all the things

00:18:33 --> 00:18:37

in the world to say, and they get to just unload, and just like,

00:18:37 --> 00:18:41

intense, like, kind of like word vomit on everyone else in the

00:18:41 --> 00:18:44

public space, because they've been wronged. And they need to, you

00:18:44 --> 00:18:47

know, count for you and list for you all the different ways that

00:18:47 --> 00:18:51

the privilege group has stomped on their neck. And, yeah, this whole

00:18:51 --> 00:18:55

is this gigantic, you know, do you think that is? I'm trying to kind

00:18:55 --> 00:19:00

of connect dots here. So women in general, we emote, right, we

00:19:00 --> 00:19:05

empathize, we sympathize, I would say that we are more emotionally

00:19:05 --> 00:19:09

driven. Would you agree with that, as in our thinking is impacted by

00:19:09 --> 00:19:13

the way we feel? So the way that we will view a situation is

00:19:13 --> 00:19:16

heavily influenced by emotionally how we're how we are viewing?

00:19:16 --> 00:19:20

Would you agree with that? Absolutely. 100% Yes. So then, of

00:19:20 --> 00:19:26

course, that makes sense. If you know, if if we're emotion and if

00:19:26 --> 00:19:28

we're emotional, and we're being led by our emotions, then of

00:19:28 --> 00:19:31

course, our empathy and sympathy is going to be with the one we

00:19:31 --> 00:19:35

think is wronged. Right? And the one that is perceived as wronged,

00:19:36 --> 00:19:39

obviously, is in their feelings too. Right? Most of the time, it's

00:19:39 --> 00:19:43

a feeling it's a feeling of being victimized. It's the feeling of

00:19:43 --> 00:19:47

being humiliated or marginalized or oppressed. Right. And so now

00:19:47 --> 00:19:51

you've got this lovely feeling soup going on. Right? Everything's

00:19:51 --> 00:19:57

feelings. And I think what what gets completely sidelined in this

00:19:57 --> 00:19:59

festival of feelings is actual

00:20:00 --> 00:20:05

Facts and, and logic, right and we rational and irrational reality.

00:20:05 --> 00:20:09

Right? And and where you see that the most and I've been observing

00:20:09 --> 00:20:13

this from the outside, I'm not American. Thank God hamdulillah

00:20:13 --> 00:20:18

I'm so pleased because it's so it's so bipartisan right in the

00:20:18 --> 00:20:23

US. And I see this happening so much now where you have something

00:20:23 --> 00:20:27

like, like BLM, for example, right? And George Floyd, and these

00:20:27 --> 00:20:31

cops like the when there's a police killing, and it's a huge

00:20:31 --> 00:20:34

festival of feelings, right? And of course, now it's a corporate

00:20:34 --> 00:20:36

sponsored festival of feelings, right? Because all the

00:20:36 --> 00:20:40

corporations feel they have to put money in and virtue signal and let

00:20:40 --> 00:20:43

everyone know, like, how connected they are, and all that kind of

00:20:43 --> 00:20:46

stuff. And you know, how progressive they are, and all that

00:20:46 --> 00:20:52

stuff, however, where it becomes untenable and starts to unravel,

00:20:52 --> 00:20:59

is when people start to bring statistics and facts and, and data

00:21:00 --> 00:21:05

that just pushes the story over. It's like, well, yeah, okay, it

00:21:05 --> 00:21:08

looks like that. And you guys are all feeling some kind of way. But

00:21:08 --> 00:21:12

the reality is, this is what happened, or this is what's

00:21:12 --> 00:21:16

happening, or these are the numbers, it's not the what's being

00:21:16 --> 00:21:20

created by this feverish kind of imagination. These are the facts.

00:21:21 --> 00:21:25

And it's, it's, it's a very, it's a stark contrast this, I can't get

00:21:25 --> 00:21:28

over it. It's, I think, well, like everybody has their own

00:21:28 --> 00:21:32

perspective. And which is understandable, because we see

00:21:32 --> 00:21:35

things from how we see, when we see things from where we're

00:21:35 --> 00:21:38

standing, we could be looking at the same event, like the central

00:21:38 --> 00:21:41

event in the middle, and I'm standing on this side, and I see

00:21:41 --> 00:21:43

it from my angle, and you're standing opposite me, you're

00:21:43 --> 00:21:46

seeing it from your angle, and that's okay. And people on the

00:21:46 --> 00:21:48

left and the right, they're seeing things from wherever they're

00:21:48 --> 00:21:52

standing. So that's there's nothing specifically wrong with

00:21:52 --> 00:21:55

that. But the bad thing is, when we and then you know, from where

00:21:55 --> 00:21:59

we're standing, we see things in a certain way from our angle. And

00:21:59 --> 00:22:03

then we have certain feelings that come up about this. But the bad

00:22:03 --> 00:22:07

thing is when we start making laws or big decisions, or like enacting

00:22:07 --> 00:22:11

things in reality, that are limited to only this perspective

00:22:11 --> 00:22:15

that I have, and the feeling I have about it, if if we can't rise

00:22:15 --> 00:22:19

above that to try to accommodate Okay, well, this is my

00:22:19 --> 00:22:22

perspective, this is what I saw when you see and what did you see

00:22:22 --> 00:22:25

what you know what reality and as Muslims, it's not just what you

00:22:25 --> 00:22:29

see and what he sees, or what she sees is what Allah tells us, what

00:22:29 --> 00:22:32

does Allah because Allah You know, so kind of with Allah this is the

00:22:32 --> 00:22:36

reality of Allah is the reality he tells us things as they are and we

00:22:36 --> 00:22:40

can feel whatever we feel about it but yeah, look many Allah Allah

00:22:40 --> 00:22:43

has the hope. Mala gives us you know, actual commands and Allah

00:22:43 --> 00:22:47

gives us guidance and how what to do in what situation what is

00:22:47 --> 00:22:50

actually just what is actually fair, because our feelings are

00:22:50 --> 00:22:53

fine their feelings, and we're entitled to our feelings, but they

00:22:53 --> 00:22:55

are not always just they're not always fair, because they don't

00:22:55 --> 00:23:00

take into account everybody and there, we see our pain, but I

00:23:00 --> 00:23:03

don't see you know, for example, as a Muslim woman, I see Muslim

00:23:03 --> 00:23:07

women's pain. And I extend that to i that courtesy I extend it to my

00:23:07 --> 00:23:11

sister on my left and on my right, because I know the pain that I go

00:23:11 --> 00:23:13

through. So I'm like, well, she does too. And she does too, but I

00:23:13 --> 00:23:16

don't know the pain that men go through. So I in my limited

00:23:16 --> 00:23:21

feelings kind of driven state of emotion. I just assumed they have

00:23:21 --> 00:23:25

no PII. But I just don't know what it is. So I just assumed this but

00:23:25 --> 00:23:29

it exists. Yeah. It's it's as you're saying, you know, it's kind

00:23:29 --> 00:23:34

of this focus on seeing the world only through your own lens. And

00:23:34 --> 00:23:38

and not even accepting that okay, but that is just your lens. Okay?

00:23:38 --> 00:23:41

It's not the end of this whole my truths. Oh, this is my truth. And

00:23:41 --> 00:23:46

this is your truth. I have no idea how much I hate I hate that word.

00:23:46 --> 00:23:48

I like women love it. Women your

00:23:49 --> 00:23:51

mind before the word truth. It's

00:23:52 --> 00:23:56

It's not them. It's done. But this is this kind of revenue, this

00:23:56 --> 00:24:00

revolving around the self, right, that I wanted to ask to touch on.

00:24:00 --> 00:24:04

Because I remember when you came for the, the secrets of success,

00:24:04 --> 00:24:08

successful wives conference, we had a really good live stream on

00:24:08 --> 00:24:12

feminism, right? And you mentioned this, this this, I don't know

00:24:12 --> 00:24:16

whether it was a theory at the time. But you mentioned, you know,

00:24:16 --> 00:24:21

the role of narcissism in the feminist worldview in a sort of

00:24:21 --> 00:24:24

the gynocentric order as a whole. Can you just go into that a bit

00:24:24 --> 00:24:27

more Inshallah, because I find it really fascinating. I've read more

00:24:27 --> 00:24:30

of your stuff since then, on this issue, but break it down, because

00:24:30 --> 00:24:34

we only ever hear about narcissism really about men, usually your

00:24:34 --> 00:24:38

narcissistic husbands. Okay, what were you hearing about, but what's

00:24:38 --> 00:24:42

your take on it? Yes, absolutely. So basically, this is an idea that

00:24:42 --> 00:24:45

I had, I was not thinking about feminism at the time, but I was

00:24:45 --> 00:24:47

just, you know, dealing with some things and kind of observing some

00:24:47 --> 00:24:51

people and some interactions that I had seen. And I was started

00:24:51 --> 00:24:54

really thinking a lot about narcissism, which again, I'm not

00:24:54 --> 00:24:57

promoting I should put this disclaimer out there before people

00:24:57 --> 00:24:59

jump to conclusions. I am not endorsing

00:25:00 --> 00:25:03

or, you know, applauding the field of psychology as a whole, like

00:25:03 --> 00:25:07

secular liberal psychology that has its own messes and problems,

00:25:07 --> 00:25:11

but certain things, you know, it's it's observable reality, you can

00:25:11 --> 00:25:14

tell you can see. And you know, there are certain ways of kind of

00:25:14 --> 00:25:17

helping ourselves understand why people act the way that they do.

00:25:17 --> 00:25:21

So, basically, I started reading up on and watching videos and

00:25:21 --> 00:25:25

doing research on this idea of narcissism, and what it means and

00:25:25 --> 00:25:28

the manifestations of narcissism. And basically, for people who

00:25:28 --> 00:25:32

aren't familiar, narcissism is just a pathology of the self. It's

00:25:32 --> 00:25:36

like a second, when a person has a fractured sense of self, stemming

00:25:36 --> 00:25:38

from various different things. Sometimes it goes back to

00:25:38 --> 00:25:41

childhood, often it goes back to childhood and parenting or lack of

00:25:41 --> 00:25:45

gearing. So a person can grow up with a fractured sense of self

00:25:45 --> 00:25:49

very fragile understanding of who they are, and a lot of insecurity,

00:25:49 --> 00:25:55

right. So basically, what happens is narcissists have a kind of a

00:25:55 --> 00:25:58

grouping a cluster of Hallmark features, that there's different

00:25:58 --> 00:26:01

kinds of narcissism and all that. But just in general, this idea of

00:26:01 --> 00:26:05

the narcissist is a person who is not only selfish, but because

00:26:05 --> 00:26:07

that's like on the surface, it just seems like someone.

00:26:08 --> 00:26:12

But it's actually it's when you think of like as a pathology. This

00:26:12 --> 00:26:15

is what people have said, basically, it is a person who has

00:26:15 --> 00:26:18

an exaggerated sense of self importance to almost over

00:26:18 --> 00:26:24

compensate for their own actual identity crisis and real real

00:26:24 --> 00:26:27

insecurity about who they are and if they're worth anything. So then

00:26:27 --> 00:26:30

to compensate what they do is they overcompensate, and then they

00:26:30 --> 00:26:35

project this very grandiose over exaggerated sense of self

00:26:35 --> 00:26:40

importance. Like I am this look at me, I'm the greatest I, you know,

00:26:40 --> 00:26:43

like there's different kinds of narcissists. And me like yes,

00:26:43 --> 00:26:50

Queen. That is exactly, I deserve this. And this I'm in. I'm worth

00:26:50 --> 00:26:54

it. Exactly, exactly. So the next piece of it after the first part

00:26:54 --> 00:26:58

is an exaggerated sense of self importance. Number two is an

00:26:58 --> 00:27:03

entitlement, a certain attitude, you entitled to certain things I

00:27:03 --> 00:27:06

deserve is this and this, this is how I deserve to be treated as the

00:27:06 --> 00:27:10

kind of man I deserve to be with. This is what this is what you owe

00:27:10 --> 00:27:15

me, right? People are indebted to me. Why? Because I deserve it. I'm

00:27:15 --> 00:27:19

entitled, you owe me what you owe me because and I don't owe you

00:27:19 --> 00:27:22

anything because who's the victim here? Like the narcissist is both

00:27:22 --> 00:27:26

grandiose, like I owe this amazing person. I'm such a big deal. But

00:27:26 --> 00:27:29

also, I'm the injured victim. I'm the injured party. I'm the wronged

00:27:29 --> 00:27:32

party. But you need to say I need reparations. Do you know what I

00:27:32 --> 00:27:37

mean? Yeah, so number two is entitlement number three is a lack

00:27:37 --> 00:27:40

of empathy. For others. The narcissist in general tends to

00:27:40 --> 00:27:42

have a glaring

00:27:43 --> 00:27:45

lack of empathy for other people and the pain of other people a

00:27:45 --> 00:27:48

sensitivity to what they might be feeling. So a narcissist will do

00:27:48 --> 00:27:51

or say things without thinking without a second thought about how

00:27:51 --> 00:27:55

it might make the other person feel while randomly in a weird

00:27:55 --> 00:27:59

twist, being hypersensitive themselves, they're hypersensitive

00:27:59 --> 00:28:03

to criticism, sensitive to how they might affect other people and

00:28:03 --> 00:28:07

how they make other people feel. So and number four is a victim

00:28:07 --> 00:28:12

complex. This is all stuff we just touched on now. Being a victim, I

00:28:12 --> 00:28:16

am a victim. I'm constantly wronged. I'm just so oppressed,

00:28:16 --> 00:28:20

like everybody's out to get me the world. The odds are stacked

00:28:20 --> 00:28:21

against me.

00:28:22 --> 00:28:24

People have had it out for me from day one.

00:28:25 --> 00:28:30

Victim complex, and all the failures that they do. They are

00:28:30 --> 00:28:33

will see this I'm a victim I've tried to go to you know, I tried

00:28:33 --> 00:28:36

to get a job and I was fired. I'm a victim. It can't be me.

00:28:37 --> 00:28:40

Or I tried to go to school and I flunked out. It wasn't me. It's so

00:28:40 --> 00:28:43

there's no self accountability. There is no accountability.

00:28:43 --> 00:28:46

There's no responsibility for personal actions. It's always you

00:28:46 --> 00:28:49

know, outward, it's like I'm a victim, right? And the fifth part

00:28:49 --> 00:28:51

that these things are all kind of related as you'll see. But the

00:28:51 --> 00:28:56

fifth kind of hallmark feature is this is a narcissist is a person

00:28:57 --> 00:29:01

who requires it convenient scapegoat, a scapegoat someone you

00:29:01 --> 00:29:05

can pin all your problems on and blame things for and it's,

00:29:06 --> 00:29:08

you know, it's just constantly getting in your way constantly

00:29:08 --> 00:29:12

sabotaging you, and they are the reason for your failures, not you

00:29:12 --> 00:29:15

because it can never be because you don't know how to handle

00:29:15 --> 00:29:19

because basically, this idea of this fragile sense of self is too

00:29:19 --> 00:29:22

fragile to take on any sort of accountability or responsibility.

00:29:22 --> 00:29:25

Right? Right. So it has to be but then certain problems arise. So

00:29:25 --> 00:29:29

how do we solve that problem? Well, it has to be somebody's

00:29:29 --> 00:29:33

fault. It sure can't be my fault. So it's got to be your your this.

00:29:34 --> 00:29:37

So you can work

00:29:38 --> 00:29:41

on me. What's what's happening here? Do you think that society

00:29:41 --> 00:29:44

and our conditioning is turning women into narcissists will lie?

00:29:44 --> 00:29:47

That is actually what I think? Yes, I do. And I think it's maybe

00:29:47 --> 00:29:52

it's an unconventional claim to make or might be a bold statement,

00:29:52 --> 00:29:55

but I genuinely think based on things I've seen in people I've

00:29:55 --> 00:29:59

interacted with some women, some women have fallen for

00:30:00 --> 00:30:02

or it's a certain agenda and it kind of pulls you along for the

00:30:02 --> 00:30:06

ride. And if you're not careful, you will be turned into this very

00:30:06 --> 00:30:10

entitled narcissist who just is a taker, who feels entitled to

00:30:10 --> 00:30:13

things who thinks of herself constantly as the victim

00:30:13 --> 00:30:16

constantly of the patriarchy, the patriarchy is usually the

00:30:16 --> 00:30:20

scapegoat, and idle, you have very little empathy. And you have this

00:30:20 --> 00:30:24

exaggerated sense of who you are and your importance, and you're

00:30:24 --> 00:30:29

Queen slay queen, you know, slay the patriarchy, like, so these are

00:30:29 --> 00:30:33

things that are very damaging, and no human being wants to deal with

00:30:33 --> 00:30:38

a narcissist, whether male or female, but women are trained, you

00:30:38 --> 00:30:40

know, they're not careful, they get trained in this western

00:30:40 --> 00:30:45

secular feminist system, they get trained to be like this. So who

00:30:45 --> 00:30:52

wants to deal with? Right? Yeah. 100% There are some this as you're

00:30:52 --> 00:30:53

giving us, these little,

00:30:55 --> 00:30:59

I don't know, if sort of slogans, it's reminding you of certain

00:30:59 --> 00:31:04

Instagram accounts that I used to follow. That are, they're toxic.

00:31:04 --> 00:31:09

They really, really, really are toxic. I'll start naming them, I

00:31:09 --> 00:31:14

want to find subs, I can read them to you because I just the level of

00:31:16 --> 00:31:21

the lack of self awareness, I think, and the lack of humility is

00:31:21 --> 00:31:25

is what what stands out the most, you know, it's it's complete

00:31:25 --> 00:31:30

entitlement. You know, you like you said, they're the center of

00:31:30 --> 00:31:34

the universe, right? You're the center of the universe. Everything

00:31:34 --> 00:31:38

you do is the best for the best. And anybody who stands in your way

00:31:38 --> 00:31:42

basically is just a hater. And, you know, it's it's just, it's

00:31:42 --> 00:31:46

crazy. To me, it's really crazy. And the unfortunate thing is that

00:31:47 --> 00:31:51

if you imbibe all those messages, you're actually not a very

00:31:51 --> 00:31:56

pleasant person to be around. And while your girlfriends might find

00:31:56 --> 00:32:01

it fun and cute, and you're sassy, and they're like, Yes, girl that's

00:32:01 --> 00:32:03

right girl, I see you know, you deserve that.

00:32:05 --> 00:32:08

Ultimately, you don't want to settle down with your girlfriends.

00:32:08 --> 00:32:13

Right? Many of us do want actually a partner but what I see happening

00:32:13 --> 00:32:14

with specially this,

00:32:15 --> 00:32:21

especially this latest brand of very in your face, loud and proud,

00:32:21 --> 00:32:26

obnoxious feminist feminist confidence is that it makes you

00:32:26 --> 00:32:32

utterly repulsive to men. It's they're utterly repulsed by it.

00:32:32 --> 00:32:37

Right? I don't know any man who has said, yeah, that's that's

00:32:37 --> 00:32:41

that's what I'm about. Yeah, that kind of entitled in your face,

00:32:41 --> 00:32:45

finger snapping attitude having sassy girl. Yeah, that's my girl.

00:32:45 --> 00:32:48

What do you think? Well, you know what, you know what those men will

00:32:48 --> 00:32:54

be accused of though. They're intimidated. They can? Cool. Why

00:32:54 --> 00:32:57

are men intimidated by strong women? And what I always want to

00:32:57 --> 00:32:59

say is No, sweetie, they're not intimidated by you or your

00:32:59 --> 00:33:03

strength. They're repulsed by you and your obnoxiousness. That's,

00:33:03 --> 00:33:04

that's what it is.

00:33:05 --> 00:33:09

Check this one out. So did you ever hear the term a well behaved

00:33:09 --> 00:33:13

man? I've never, ever heard it. It's always women who are well

00:33:13 --> 00:33:18

behaved girls who are well behaved. For us. It's our turn.

00:33:18 --> 00:33:20

I'm done being well behaved.

00:33:22 --> 00:33:27

So hang on. So now hosting the hook is a slur personal, it was

00:33:27 --> 00:33:31

not followed is good manners. Well, well, being well behaved

00:33:31 --> 00:33:34

well, you're conducting yourself well, carrying yourself well,

00:33:34 --> 00:33:37

that's, that's essentially what well behaved means. And then we're

00:33:37 --> 00:33:39

done with professional follow up. Really?

00:33:40 --> 00:33:43

Yeah, it's unbelievable. I mean, a lot of this goes against Islam and

00:33:43 --> 00:33:48

Islamic conduct Islamic conceptions of what it means to be

00:33:48 --> 00:33:51

a good human being not just a good woman 100% You know, we have

00:33:51 --> 00:33:54

standards for good women and good men and what that means, but even

00:33:54 --> 00:33:58

just a basic on a human level, regardless of gender, we have

00:33:58 --> 00:34:02

personal hope. We have this idea of trying to rid ourselves of

00:34:02 --> 00:34:06

kibra, Cambridge's a very big disease of this Yeah, I'm better

00:34:06 --> 00:34:11

than you looking down on other people putting above other people

00:34:11 --> 00:34:14

kind of putting yourself on this pedestal. This is horrible. This

00:34:14 --> 00:34:17

is dangerous. Islamically I have another one for you. Don't worry,

00:34:17 --> 00:34:21

it's related to that. I have a limited amount of time left on

00:34:21 --> 00:34:24

this planet. And I'm not going to spend it being a watered down

00:34:24 --> 00:34:27

version of myself just so people can like me.

00:34:29 --> 00:34:32

That's edgy. That is very edgy. You know, so kind of like, it's

00:34:32 --> 00:34:35

just, it's really sad. And it's really childish. Like, as you're

00:34:35 --> 00:34:39

reading these off, aren't they like very juvenile? Like this is?

00:34:39 --> 00:34:43

This is like how a 13 year old girl talks, you know? Exactly,

00:34:43 --> 00:34:47

exactly. And, and these are big women. You know, the the women who

00:34:47 --> 00:34:50

follow these, these channels who create these channels actually are

00:34:50 --> 00:34:55

women in their 30s especially the large I think the bulk of this

00:34:55 --> 00:34:59

particular channels audience is women late 20s into their 30s

00:35:00 --> 00:35:03

tea's who are being sold this whole idea of being a boss, babe,

00:35:03 --> 00:35:08

right? Being a boss be being a bad be, you know securing the bag and

00:35:08 --> 00:35:11

you know, no man's going to do this and no man is going to do

00:35:11 --> 00:35:14

that, you know, I'm too busy chasing the bag to chase a man and

00:35:14 --> 00:35:19

all of this. This very so much bravado, right so much bravado.

00:35:19 --> 00:35:22

And I want to hear your opinion on this because I was having this

00:35:22 --> 00:35:26

conversation with my sons. And they were like, Mom Stop hating on

00:35:26 --> 00:35:29

these these women in their 20s, you know, who are kind of going

00:35:29 --> 00:35:31

through their thing like let them have their fun holidays like, you

00:35:31 --> 00:35:35

know, why are you talking about them. And I said, You know what?

00:35:35 --> 00:35:40

The marketing and the spin is really effective in the 20s. And

00:35:40 --> 00:35:43

in the 30s. Because these ladies now they're in their 30s. And they

00:35:43 --> 00:35:47

still look young, you notice 30 year olds nowadays, it's hard to

00:35:47 --> 00:35:50

tell if somebody is like 30 to 35, they look like could be in their

00:35:50 --> 00:35:53

20s, right. And they've now got their career, they've got their

00:35:53 --> 00:35:55

money, they've got their designer brands, I've got all this cool

00:35:55 --> 00:35:58

stuff, right and traveling, having girls trips, doing all that stuff.

00:35:58 --> 00:36:05

So So you know, the marketing is great. Where you will hit a really

00:36:05 --> 00:36:10

big roadblock, is when they're in their 40s and 50s and 60s, because

00:36:10 --> 00:36:15

at that point, the marketers have nothing to say, because the truth

00:36:15 --> 00:36:20

of their situation becomes very clear. Now they will come up with

00:36:20 --> 00:36:24

something right? They always do, they will come up with a way to

00:36:24 --> 00:36:27

spin it. So that Oh yeah, it's okay, like you're winning at life.

00:36:27 --> 00:36:30

But we all knew * in the City, what happened in * in the City,

00:36:30 --> 00:36:34

they sold this idea, right? That you could be in your 30s into your

00:36:34 --> 00:36:38

late 30s. And basically sleeping around and you know, living for

00:36:38 --> 00:36:41

money and alcohol and all of this stuff, but you'll still find a

00:36:41 --> 00:36:46

man, you know, your dream guy is still going to snap you up. And

00:36:46 --> 00:36:49

you know, you're going to ride off into the sunset. We know that's

00:36:49 --> 00:36:50

not true.

00:36:52 --> 00:36:56

Exactly. And this is this is the lie that's been sold to women. And

00:36:56 --> 00:36:59

I think it's one of the saddest and most tragic things that have

00:36:59 --> 00:37:03

happened because of feminism and this gynocentric world. And this,

00:37:03 --> 00:37:06

this messaging that we're bombarded with is as you said,

00:37:06 --> 00:37:12

it's perfectly apt in your 20s, like late teens, early 20s. Women

00:37:12 --> 00:37:15

are women feel like they are very powerful, they're at their peak.

00:37:15 --> 00:37:20

And they are in fact at their peak in terms of beauty, Youth Study

00:37:20 --> 00:37:23

fertility, so there are actually it's actually biologically driven

00:37:23 --> 00:37:27

or biologically rooted. So, you know, so Pamela, I mean, this is

00:37:27 --> 00:37:30

the vast, vast topic, but basically, so women are really

00:37:30 --> 00:37:35

feel valuable. But what they do is they squander it, what they do is,

00:37:35 --> 00:37:37

but they don't understand that they see it as Oh, I have to

00:37:37 --> 00:37:42

become empowered, I have to find myself having my fun. Exactly, I

00:37:42 --> 00:37:46

find myself live my best life no best living your best life is for

00:37:46 --> 00:37:48

later on, that's in your 30s Right, that's when you start to

00:37:48 --> 00:37:51

say I'm living my best life. Before that, it's I'm having my

00:37:51 --> 00:37:54

fun hot girls summer, all of this murder, and the hot, the hot, I'm

00:37:54 --> 00:37:58

trying to find myself like Are you lost. And I think that that is

00:37:58 --> 00:38:00

actually there's some truth to that these women are lost some of

00:38:00 --> 00:38:01

them

00:38:02 --> 00:38:06

raised in a certain way, being taught their purpose being taught

00:38:06 --> 00:38:10

who their creator is, and how we worship our Creator, what we were

00:38:10 --> 00:38:13

created to do, and what our roles are in life, what our priorities

00:38:13 --> 00:38:17

should be, then you are lost. And you really do have to find

00:38:17 --> 00:38:20

yourself because you're absolutely lost, you don't know anything. So

00:38:20 --> 00:38:23

you have to go and stumble about and wander around to find

00:38:23 --> 00:38:25

yourself. But unfortunately, what happens is you'll make a lot of

00:38:25 --> 00:38:31

mistakes. And you you waste a lot of time, and a lot of resources.

00:38:31 --> 00:38:34

And then you hit your 30s As you say, and then now you're starting

00:38:34 --> 00:38:37

to feel a little bit anxious, maybe mid 30s, late 30s, you start

00:38:37 --> 00:38:42

to get a little bit panicky, you're alone, life is fun, but

00:38:42 --> 00:38:46

it's not quite as satisfying as it maybe had been in your 20s on

00:38:46 --> 00:38:50

that. And then you're and then you're as you're saying, you

00:38:50 --> 00:38:53

become I heard it called invisible. When women become

00:38:53 --> 00:38:56

invisible. Typically older women, men no longer pay attention to

00:38:56 --> 00:38:59

you, you don't get the same kind of attention that you used to in

00:38:59 --> 00:39:03

the comments section, your likes on your Instagram selfies.

00:39:03 --> 00:39:06

Everything starts to go down. And then you look around and you say,

00:39:06 --> 00:39:11

Oh, how did this happen? I'm alone. Yeah, I'm 42 I'm alone. And

00:39:11 --> 00:39:14

you know, then you start to get the cats. You get a few cats. You

00:39:14 --> 00:39:17

know, it's crazy. You know, I remember.

00:39:18 --> 00:39:21

I remember seeing an interview that Jordan Peterson did, I can't

00:39:21 --> 00:39:24

remember what it was, who it was with or whatever. But he was

00:39:24 --> 00:39:25

talking about

00:39:26 --> 00:39:30

how, as you said women were sold this idea that the career was the

00:39:30 --> 00:39:35

thing, right? self actualization and empowerment through education

00:39:35 --> 00:39:40

and Korea was the thing and the reality of it being that at the

00:39:40 --> 00:39:43

end of your life, that's not what will count.

00:39:44 --> 00:39:50

It's the time that you invested in building a home and building a

00:39:50 --> 00:39:55

family and building a life for you and your spouse and your children.

00:39:55 --> 00:39:59

Right? That is what pays dividends in the end right? Even if you

00:39:59 --> 00:40:00

didn't

00:40:00 --> 00:40:04

Secure the bag, right? Because the bag, the bag at the end of this,

00:40:04 --> 00:40:07

it's like, you know, people who sacrifice themselves for a career

00:40:07 --> 00:40:11

and then they get fired. Right? Because your job can do that your

00:40:11 --> 00:40:14

job can replace you any time. Right? And he I think he, his

00:40:14 --> 00:40:18

point in this was women have have have been, it's like they're

00:40:18 --> 00:40:26

trying to deprogram our biological desire to be mothers and to build

00:40:26 --> 00:40:31

a nest and to like, raise like the next generation and to establish,

00:40:31 --> 00:40:35

you know, a lineage. We're being deprogrammed. And we're being

00:40:35 --> 00:40:40

reprogrammed with all of this stuff that while it helps the

00:40:40 --> 00:40:45

capitalist society to grow, and proliferate and be this amazing

00:40:45 --> 00:40:50

space of innovation and massive wealth, and all of this leaves us

00:40:50 --> 00:40:55

empty in the end, right? Everyone really, because obviously, the

00:40:55 --> 00:40:57

dunya can never fill our bellies at the end of the day, but

00:40:57 --> 00:41:03

especially especially cruelly, women, because we are the ones who

00:41:03 --> 00:41:07

trade off fertility for the Korean men don't do that. Men, I'm not

00:41:07 --> 00:41:10

being told to not have children and have careers instead, we're

00:41:10 --> 00:41:15

the ones being told that Right? Right, and I just don't know,

00:41:15 --> 00:41:18

sorry, go ahead. Let you finish. Sorry. No, no, no, no, I was just

00:41:18 --> 00:41:21

gonna say that this idea to me when I learned it a few years ago,

00:41:21 --> 00:41:24

I didn't always know this, but it blew my mind this idea of the

00:41:24 --> 00:41:28

fertility window, right. I'd never heard that term before. But as

00:41:28 --> 00:41:31

Muslims we have this kind of intuitively or within our

00:41:31 --> 00:41:35

generally Muslim cultures, you know, yes. Married at a somewhat

00:41:35 --> 00:41:39

of a young age kind of this is just in our culture. Um, you know,

00:41:39 --> 00:41:41

like, in general, like Arabs have this DCS have this, Muslims tend

00:41:41 --> 00:41:46

to have every single traditional culture in the entire creation has

00:41:46 --> 00:41:49

had that at some point in time, because it doesn't make sense.

00:41:50 --> 00:41:54

Even non Muslims, it's not about religion is biological and how

00:41:54 --> 00:41:57

Allah has raided us, even if people do not believe in Allah,

00:41:57 --> 00:42:00

they still it's like the reality of the situation. fitrah is what

00:42:00 --> 00:42:04

the fitrah is, you know, exactly. That's exactly it. So. So we have

00:42:04 --> 00:42:08

this idea of women getting married earlier, and men to especially in

00:42:08 --> 00:42:12

previous generations, men also married earlier, they had a little

00:42:12 --> 00:42:16

bit more time than women. And basically what I learned was, the

00:42:16 --> 00:42:21

fertility window of women is very short. And it comes early in late

00:42:21 --> 00:42:26

teens or mid teens, even biologically, till maybe late 20s,

00:42:26 --> 00:42:30

or very early 30s. In that kind of range, you're, you know, at 35

00:42:30 --> 00:42:33

years old, we know it's a geriatric pregnancy, right,

00:42:33 --> 00:42:36

geriatric meaning like elderly, because you're kind of pushing the

00:42:36 --> 00:42:40

limits, very, you know, end limits of that fertility window as a

00:42:40 --> 00:42:43

woman, and this is biological and that you can't hate on it. You

00:42:43 --> 00:42:46

can't say it's bullying you this is your biology telling you,

00:42:46 --> 00:42:49

right? So you're not a victim. This is just how biology works.

00:42:49 --> 00:42:54

And like for men, they also have a fertility window, but it extends

00:42:54 --> 00:42:58

so much for decades after the women's fertility window ends, the

00:42:58 --> 00:43:02

man's fertility window is still open, and it ends sometime in his

00:43:02 --> 00:43:06

like 70s. You know, men can father children, when women can no longer

00:43:06 --> 00:43:10

bear children. So it's a very different calculation. And I think

00:43:10 --> 00:43:16

the trick that feminism has played on modern women, is to promise

00:43:16 --> 00:43:20

women that if they have, if they have the same lifestyle as men and

00:43:20 --> 00:43:24

do the same actions as men, that they will have the same outcomes

00:43:24 --> 00:43:28

as men, right? Certainly false, this is unbelievably false.

00:43:29 --> 00:43:32

Because of biology, and because of looking at your fertility window,

00:43:32 --> 00:43:36

you do not have the same fertility window as a man. So he has options

00:43:36 --> 00:43:39

that you don't have. And it's not because of the patriarchy. It's

00:43:39 --> 00:43:42

just how Allah created us. It's this idea there's when I say

00:43:42 --> 00:43:46

reality, right? I mean, that like reality, but this is reality, I It

00:43:46 --> 00:43:49

hurts your feelings, I'm sorry. But you either deal with it, and

00:43:49 --> 00:43:52

you with your eyes wide open, right? And you will make informed

00:43:52 --> 00:43:55

decisions to benefit you not to benefit me or someone else or the

00:43:55 --> 00:43:59

patriots to benefit yourself. You close your eyes, like a two year

00:43:59 --> 00:44:02

old and say no, no, no, I don't see it. I refuse to it's a social

00:44:02 --> 00:44:06

construct. Biology is a social construct. And you know, this,

00:44:06 --> 00:44:09

this is this is I think, I think and I could be wrong if I am

00:44:09 --> 00:44:12

please correct me you either you or somebody or one of the viewers,

00:44:12 --> 00:44:12

but

00:44:14 --> 00:44:17

the critical theories, right? Critical Race Theory, critical

00:44:17 --> 00:44:21

class and all of the rest of it. Right? The critical theories, I

00:44:21 --> 00:44:25

think they're specialized in pulling things apart. Right? And,

00:44:25 --> 00:44:29

and, and problematizing things. So for example, biology, right,

00:44:29 --> 00:44:35

nature versus nurture, okay, what is truly our nature and what is

00:44:35 --> 00:44:38

it's just a social construct is something that society has put on

00:44:38 --> 00:44:42

us. And the thing is, it's interesting because even our own

00:44:42 --> 00:44:46

not even not you I'm not gonna say even having a conversation with

00:44:46 --> 00:44:50

your own children, who may have been in the school system, you

00:44:50 --> 00:44:53

will find that they have imbibed these ideas, these critical

00:44:53 --> 00:44:58

theories right where they will like if you bring an example of a

00:44:58 --> 00:45:00

traditional household to them

00:45:00 --> 00:45:03

For example, from Islam, they'll say that's a social construct,

00:45:03 --> 00:45:06

right? It's not to do with biology, right? Why should it be

00:45:06 --> 00:45:09

the man who does this? And the woman who does that? And if you

00:45:09 --> 00:45:13

try to say biological, it's like, no, no, no, it's cultural. It's a

00:45:13 --> 00:45:16

social construct. It's, you know, it's, it's, it's made up

00:45:16 --> 00:45:20

basically, right? It has no bearing. And we can change our

00:45:20 --> 00:45:25

biology, we can change the way we're wired. And I remember having

00:45:25 --> 00:45:28

this argument with my son, and he was saying, like, if it enough

00:45:28 --> 00:45:33

generations, embrace a certain thing, you can rewire human beings

00:45:33 --> 00:45:37

to actually see things differently, right. And at the

00:45:37 --> 00:45:42

time, I argued with him, but when I see these Gen Z's and the ideas

00:45:42 --> 00:45:47

that they hold about gender, for example, right, gender expression,

00:45:47 --> 00:45:50

gender identity, gender fluidity and all of this.

00:45:51 --> 00:45:56

I wonder whether we are being rewired? Actually it's impossible.

00:45:56 --> 00:46:00

Nyima, it's impossible. I firmly believe this and I know that this

00:46:00 --> 00:46:02

is gonna sound radical in our day and age of like, everything is

00:46:02 --> 00:46:06

fluid and your non binary you are how you feel. How do you feel

00:46:06 --> 00:46:09

today? Do you feel male or female today? You know, it this is

00:46:09 --> 00:46:13

craziness and I don't believe it for a second. The person who

00:46:13 --> 00:46:17

coined who coined the term gender identity was a man a very sick,

00:46:17 --> 00:46:21

sick, perverted, named John money. Are you familiar with him? I am

00:46:21 --> 00:46:25

very familiar. I have his book or not his book. I have the book.

00:46:26 --> 00:46:28

It's called as nature made him the boys.

00:46:30 --> 00:46:33

I haven't I haven't finished it yet because I am very easily

00:46:33 --> 00:46:36

distracted and I have a lot of stuff going on. But I started it

00:46:36 --> 00:46:39

and it's absolutely fascinating, but it's basically this book is

00:46:39 --> 00:46:47

the story of a little boy. Reimer Joshua Rhymer No, Brian? Yeah, no,

00:46:47 --> 00:46:50

Bruce, Bruce and Brian. Yeah, I might there were two of them when

00:46:50 --> 00:46:53

they were twins went there. When boys Yes, twin boys from Canada

00:46:53 --> 00:46:57

who were born healthy male babies. You know, everything is normal

00:46:57 --> 00:47:00

everything. Do you mean that they were assigned male at birth? Is

00:47:00 --> 00:47:04

that what you mean? The doctors, the doctors assigned male at

00:47:04 --> 00:47:06

birth? Okay. Those are called doctors.

00:47:07 --> 00:47:10

So, could they even do such a thing? Like, where would they get

00:47:10 --> 00:47:13

evidence for such a thing? All right, anyway, we will never know.

00:47:13 --> 00:47:17

You know, it's just it's you know, so patriarchy. So basically, these

00:47:17 --> 00:47:20

two male babies, they were everything is normal. When they

00:47:20 --> 00:47:23

were eight months old, their parents wanted to circumcise them,

00:47:23 --> 00:47:26

because they had some issues or, you know, for whatever reason, so

00:47:26 --> 00:47:29

they took them to the hospital to be circumcised in Canada, the

00:47:29 --> 00:47:33

first baby boy was taken in. And when the procedure was happening,

00:47:33 --> 00:47:36

they tried to do the circumcision. They butchered it by accident. It

00:47:36 --> 00:47:39

was like a malfunction, the machine malfunction, and it

00:47:39 --> 00:47:43

completely burned this poor baby's genitalia, like completely off. So

00:47:43 --> 00:47:46

now you're faced with the problem of how will we fix this, they

00:47:46 --> 00:47:48

obviously took their babies home, both of them the second one they

00:47:48 --> 00:47:50

didn't even attempt to do circumcision, they were

00:47:50 --> 00:47:54

traumatized, obviously, was a big, big problem. And then who do they

00:47:54 --> 00:47:58

fall into the clutches of they heard about this vamp, very famous

00:47:58 --> 00:48:04

doctor in America by the name of John Money, who was making a lot

00:48:04 --> 00:48:08

of money. Ironically, his name is like, so creepy to me that his

00:48:08 --> 00:48:11

name is John money. He was making a name for himself and a lot of

00:48:11 --> 00:48:15

money, doing * reassignment and * change surgery

00:48:17 --> 00:48:21

to us, and he basically managed to lower them to his hospital and he

00:48:21 --> 00:48:25

was like, I can fix your baby. He's this, we can fix this. And

00:48:25 --> 00:48:28

these parents had no hope. They were realize they were in despair.

00:48:28 --> 00:48:31

They were kind of thinking how is our child going to grow up and be

00:48:31 --> 00:48:34

a healthy man? How is he going to be married and have children?

00:48:34 --> 00:48:36

Right? So he was like, Oh, don't worry, don't worry, I got this. I

00:48:36 --> 00:48:39

got this sec. You guys are in good hands. Just hand him over to me.

00:48:39 --> 00:48:43

I'll fix this. And so what he convinced them to do was to

00:48:43 --> 00:48:48

basically do a gender reassignment surgery on poor Brian and turn

00:48:48 --> 00:48:52

Brian into Brenda turned him from a male into a female baby and just

00:48:52 --> 00:48:55

raise him as a girl. And so panel Well, this man was Did they do a

00:48:55 --> 00:48:58

surgery? Or they did they just decided we're gonna raise him as a

00:48:58 --> 00:49:01

go, did they? Or did they actually do a surgery?

00:49:02 --> 00:49:05

Because this is a very complicated process like scientifically and

00:49:05 --> 00:49:08

medically, yes, there were multiple different surgeries. It's

00:49:08 --> 00:49:12

not even Oh, he had to endure a lot of psychological and physical

00:49:12 --> 00:49:17

and emotional distress. And he was very, very boyish. Basically John

00:49:17 --> 00:49:21

one his theory was, it's all nurture. There's no nature. It's

00:49:21 --> 00:49:26

all the same, like if we just rewire enough generations, with

00:49:26 --> 00:49:29

enough time we can just like rewire everything. It is

00:49:29 --> 00:49:33

impossible because John when he did his best, and he can do it.

00:49:33 --> 00:49:37

What happened was Brian, as Brenda he was very boyish, she was very

00:49:37 --> 00:49:40

masculine, very rowdy, rambunctious loud, all the

00:49:40 --> 00:49:43

stereotypically masculine kind of little boy behaviors that you

00:49:43 --> 00:49:48

would expect he likes. They tried to give Brenda little doll houses

00:49:48 --> 00:49:51

and dolls to nurture like a mom like with her baby. That's what

00:49:51 --> 00:49:55

little girls do. Brenda hated it. Brenda would rather have machine

00:49:55 --> 00:49:59

guns and like little toy guns and tinker with trucks and cars and

00:49:59 --> 00:50:00

she

00:50:00 --> 00:50:02

played with her brother. She was actually the leader because it's

00:50:02 --> 00:50:07

really it's the older of the two brothers. Yeah. So and then the

00:50:07 --> 00:50:10

younger brother, the younger twin just followed her around. And you

00:50:10 --> 00:50:12

know, they wrestled, they played in the mud. It was just it was a

00:50:12 --> 00:50:16

mess. She was picked on in school, everyone follows something off

00:50:16 --> 00:50:21

about Brenda, or teachers. You know, they were very distressed

00:50:21 --> 00:50:23

that how she was acting, she always came home dirty. The other

00:50:23 --> 00:50:26

kids did not like her because the girls thought she was a very

00:50:26 --> 00:50:29

boyish girl. And and she wasn't a normal girl because she wasn't.

00:50:30 --> 00:50:33

And the boys didn't like her because it's a girl. I mean, it's

00:50:33 --> 00:50:36

a freaky kind of weird. She's weird. So it was SubhanAllah. It's

00:50:36 --> 00:50:39

like a very traumatizing thing to go through. Anyway, long story

00:50:39 --> 00:50:43

short, when they were adults, are actually one when he was 14, this

00:50:43 --> 00:50:47

for boy decided, You know what? He found out the truth. He said, No,

00:50:47 --> 00:50:51

I want to go back to being a male. I'm a boy. I'm not a girl. And he

00:50:51 --> 00:50:56

named himself David. So David Rhymer. And then what happened was

00:50:56 --> 00:50:59

he committed suicide later in life. And his brother Brian, the

00:50:59 --> 00:51:02

younger twin also committed suicide. So I think he did

00:51:02 --> 00:51:06

experiments on them didn't hate on money. He did this is this is the

00:51:06 --> 00:51:09

part that is also really sad. I didn't want to go into too many

00:51:09 --> 00:51:12

tangents. But yes, he did experiments, like very sexual in

00:51:12 --> 00:51:16

nature, when they were children, when they were 234 years old,

00:51:16 --> 00:51:20

experimenting with the sexuality of children and two siblings like

00:51:20 --> 00:51:23

having them do very disgusting sexual acts. This is why I say he

00:51:23 --> 00:51:26

was a pervert. And he had a lot of father issues like that John one.

00:51:26 --> 00:51:27

Yeah, I read about him.

00:51:29 --> 00:51:33

Very, like strict and very authoritarian. And he was a soft

00:51:33 --> 00:51:37

boy, John Money was when as a boy, it was softer. He liked music he

00:51:37 --> 00:51:41

liked, you know, thinking and psychology and things like that.

00:51:41 --> 00:51:45

So his father, I guess, didn't treat him in a certain way. And he

00:51:45 --> 00:51:48

always saw his father as like the villain. Yes, General hated

00:51:48 --> 00:51:52

masculinity in general, he had an issue with masculinity. But you

00:51:52 --> 00:51:52

know, sis,

00:51:54 --> 00:51:58

definitely want to, we need to do a reaction to what is a woman? I

00:51:58 --> 00:52:00

don't know whether you've seen the documentary. Have you seen it?

00:52:00 --> 00:52:01

Yes. Okay, girl, we do.

00:52:04 --> 00:52:07

But you know, one of the things that I wanted to mention, as you

00:52:07 --> 00:52:12

were talking about, you know, what they turned into this, what they

00:52:12 --> 00:52:18

turned this little boy into, which was basically a freak, right. And

00:52:18 --> 00:52:22

since this is a podcast conversation about womanhood and

00:52:22 --> 00:52:29

being a woman, I really do see an attack on womanhood that's taking

00:52:29 --> 00:52:33

place in front of us. And one of the groups that I I

00:52:35 --> 00:52:37

don't know why.

00:52:38 --> 00:52:47

But I, I am so incensed by what is happening with young girls being

00:52:47 --> 00:52:50

encouraged to transition to be males.

00:52:52 --> 00:52:57

And being allowed to get on puberty blockers, and have double

00:52:57 --> 00:53:02

mastectomies. And hysterectomy is because they've been convinced

00:53:02 --> 00:53:07

that they're in the wrong body, and that being a boy will solve

00:53:07 --> 00:53:10

whatever issues they're having. Right? And those and the thing is

00:53:10 --> 00:53:13

I've I've read the transition stories.

00:53:14 --> 00:53:19

And if you if you are, God says, it's so it's so funny to hear you

00:53:19 --> 00:53:22

say this name, because I had my own period, not that long ago, I

00:53:22 --> 00:53:26

was obsessed with D transitioning and male to female to male

00:53:26 --> 00:53:29

transitions and female to male to female transitions. So it is so

00:53:29 --> 00:53:32

interesting and fascinating to me to hear another Muslim sisters

00:53:32 --> 00:53:35

talk about I thought I was like, weirdly, like, fascinated by that.

00:53:35 --> 00:53:42

Because it's so crazy. It's, it's so crazy, it is so pervasive. And

00:53:42 --> 00:53:48

what I can't stand or what makes me so angry, is how these woke

00:53:48 --> 00:53:56

marketers keep pushing trans individuals, as this beacon of

00:53:56 --> 00:54:01

coolness of beauty of you know, I can't stand it any more to see

00:54:01 --> 00:54:05

them pushing this agenda in adverts in their videos in the

00:54:05 --> 00:54:09

films, I can't stand it. And you know what, it's got nothing to do

00:54:09 --> 00:54:12

with a person's gender expression. It's got nothing to do with that.

00:54:12 --> 00:54:14

Because at the end of the day, everyone's got their own journey.

00:54:14 --> 00:54:22

But but but where I draw the line is where no one is being real with

00:54:22 --> 00:54:28

these young people, about the consequences of getting on that

00:54:28 --> 00:54:32

journey towards transition. All they do is tell them, you'll be a

00:54:32 --> 00:54:35

new person, right? It's almost like a conversion, right? It's

00:54:35 --> 00:54:38

like, you know, you'll be like a newborn baby. All the issues that

00:54:38 --> 00:54:41

you had before the dysphoria, the feeling uncomfortable with

00:54:41 --> 00:54:44

yourself, the discomfort with the opposite * or your feelings

00:54:44 --> 00:54:48

towards the same *, whatever it is that you're facing right now.

00:54:48 --> 00:54:53

You clearly are trans and once you transition, there will be this

00:54:53 --> 00:54:57

heaven awaiting you and your whole life will be will be better and

00:54:57 --> 00:54:59

the reality of their * that

00:55:00 --> 00:55:04

These young people are now facing and CES, what breaks my heart.

00:55:04 --> 00:55:05

It's done.

00:55:06 --> 00:55:12

It's done this thing they can do once you've had that phalloplasty

00:55:12 --> 00:55:15

No, no, forget about it. Because that's not where it starts. Once

00:55:15 --> 00:55:18

you've had the double mastectomy, you've had the hysterectomy,

00:55:18 --> 00:55:20

you've been on hormones and your voice has changed. And you're you

00:55:20 --> 00:55:23

know, you're you're, you've got that Adam's apple, you've got the

00:55:23 --> 00:55:27

facial hair, right? I see those poor girls who've had their

00:55:27 --> 00:55:31

* cut off, right? And they d transition. And they're like, I

00:55:31 --> 00:55:33

know, I'm not a boy.

00:55:34 --> 00:55:37

But how am I a girl, look at the kind of girl that I am, I will

00:55:37 --> 00:55:41

never be a mother. I can't, you know, like, who is going to love

00:55:41 --> 00:55:46

me, as I am now. Um, they've basically it's literally like, a

00:55:46 --> 00:55:51

Freak Factory. And I say this in a in a sense of not not pointing the

00:55:51 --> 00:55:55

finger at anybody. But literally, if you, you're putting them in

00:55:55 --> 00:55:59

this limbo, where they're neither boy nor girl, they're just an

00:55:59 --> 00:56:02

oddity. And nobody knows what to do with them. And they don't even

00:56:02 --> 00:56:06

know what to do with themselves. They're, it's shocking to me.

00:56:06 --> 00:56:10

Exactly. It's pushing this new, androgynous being neither female

00:56:10 --> 00:56:14

nor male, neither feminine or masculine in fertile as well. In

00:56:14 --> 00:56:18

fact, they're all They're sterile, they're androgynous. And they

00:56:18 --> 00:56:21

don't know. And you know, what I've read and watched a few of

00:56:21 --> 00:56:25

these stories myself, and what the common denominator that I think I

00:56:25 --> 00:56:31

see is a lack of belonging and aspire, like a longing to belong,

00:56:31 --> 00:56:34

yes, this is what I see peep, these people are longing to belong

00:56:34 --> 00:56:39

somewhere, some sort of tribe, and it often stems from the family. So

00:56:39 --> 00:56:43

it's very important to emphasize and highlight tarbiyah, the

00:56:43 --> 00:56:46

importance of tarbiyah, the importance of the mother, and the

00:56:46 --> 00:56:49

importance of the Father, in both of those parents, you need both

00:56:49 --> 00:56:53

parents, and how that affects children when they don't have it.

00:56:54 --> 00:56:58

And so a lot of these poor girls and sometimes boys, but a lot of

00:56:58 --> 00:57:00

these poor children, they don't really have a very close family,

00:57:00 --> 00:57:03

their parents are distant, or they were raised by single mom, or the

00:57:03 --> 00:57:06

Father is not in the picture or whatever. Both parents are out

00:57:06 --> 00:57:09

working long hours, and this kid had to raise herself or he had to

00:57:09 --> 00:57:14

raise himself. And they fall in the fall in with a bad crowd,

00:57:14 --> 00:57:17

usually online. And usually, this is yeah, this is what I was gonna

00:57:17 --> 00:57:20

say, Right? Is that, you know, a lot, I don't know about the

00:57:20 --> 00:57:23

parenting side of things, because obviously, I've seen, you know,

00:57:23 --> 00:57:27

these these girls who are like, like, I couldn't explain it to my

00:57:27 --> 00:57:31

mom, like, I couldn't tell her for it, you know, whatever was going

00:57:31 --> 00:57:34

on, but it's online, isn't it? That's where the groom is, they're

00:57:34 --> 00:57:38

being groomed. They're being groomed all the time being

00:57:38 --> 00:57:43

groomed. And and it's and like I said, it's what what hurts me is

00:57:43 --> 00:57:48

that they present this trans identity, like, like you said,

00:57:48 --> 00:57:52

like this loving family, right? This loving, accepting family

00:57:52 --> 00:57:57

comments do you are, you know, we love you, as you are bullsh. Sorry

00:57:57 --> 00:58:03

to say if it's not true, and what hurts is when you see, you know,

00:58:03 --> 00:58:06

young people, like you said, looking for belonging, looking

00:58:06 --> 00:58:10

for, you know, sometimes looking for an identity, looking for some

00:58:10 --> 00:58:14

kind of status, looking to be different, somehow looking for

00:58:14 --> 00:58:18

people to look at them and say, Wow, for something, right. And

00:58:18 --> 00:58:22

they go into this into this cult, slash community, whatever you want

00:58:22 --> 00:58:25

to call it, and they get drawn down the rabbit hole. They do

00:58:25 --> 00:58:29

these irreversible and very expensive procedures that they can

00:58:29 --> 00:58:32

never come back from really most of them that once they go to

00:58:32 --> 00:58:35

surgery and cutting and all that they can't come back from that

00:58:35 --> 00:58:39

right fully. And even though the doctors tell them it's reversible,

00:58:39 --> 00:58:41

and you know, you can stop at any time. Again,

00:58:42 --> 00:58:46

not true. But they go down this rabbit hole. And then if at some

00:58:46 --> 00:58:51

point, they realize this hasn't solved my problems, I'm still

00:58:51 --> 00:58:55

depressed. I still have anxiety, I still feel scared.

00:58:56 --> 00:59:00

That was never the problem. My body was never the problem. It was

00:59:00 --> 00:59:03

my mind. And they have to try and make a way back out of that

00:59:03 --> 00:59:06

community. That community of course shuns them completely. So

00:59:06 --> 00:59:09

that belonging that they thought they had they loot they risk

00:59:09 --> 00:59:15

losing that as well. Right. So I can't I it senses me. No, you're

00:59:15 --> 00:59:18

absolutely right. It's all a mirage. Like it's all false. You

00:59:18 --> 00:59:21

know, the reminds me of Shipe on you know, tripod, like why may I

00:59:21 --> 00:59:22

do commercial Bong.

00:59:23 --> 00:59:27

Bong does not promise you anything except deception, or lie. I think

00:59:27 --> 00:59:29

this is one of the tools of Shaitan in the modern age that

00:59:29 --> 00:59:32

we're living in. And it's deception, everything that they

00:59:32 --> 00:59:35

promise you is for this, just like feminism and everything that they

00:59:35 --> 00:59:39

promised women is false. And so this for young girls, they're

00:59:39 --> 00:59:43

being promised a lot of false things that, you know, when they

00:59:43 --> 00:59:47

test that theory, like oh, the acceptance theory, you come as you

00:59:47 --> 00:59:50

are, we love you. You're going to welcome you with open arms. As

00:59:50 --> 00:59:53

soon as you d transition and you try to leave that community.

00:59:53 --> 00:59:57

You're blackballed. You are hated you are called names and so these

00:59:57 --> 01:00:00

a lot of these girls become severely depressed

01:00:00 --> 01:00:02

suicidal, suicidal

01:00:03 --> 01:00:06

depression like they were already exactly exactly how they're

01:00:06 --> 01:00:08

depressed that they're being picked on by the very community

01:00:08 --> 01:00:11

that they thought they had. And then they just, you know, they are

01:00:11 --> 01:00:15

become suicidal and it's tough. It's really tough. May Allah

01:00:15 --> 01:00:17

protect our children, all of them because the thing is, you know,

01:00:17 --> 01:00:21

when you read the boy, that the male to female, trans male to

01:00:21 --> 01:00:26

female to male D transitioners. Again, same thing, you know that I

01:00:26 --> 01:00:31

remember one one guy saying like, I cut off my, my member.

01:00:32 --> 01:00:37

I'll never get it back again, like, so. So now you did this

01:00:37 --> 01:00:40

thing. It's just it's just, it's, it's really

01:00:42 --> 01:00:44

I love how somebody said this before, I'm sure it was Mike Walsh

01:00:44 --> 01:00:48

or somebody but like when they look back in history, and they

01:00:48 --> 01:00:52

look at this period of time that we're living in now. And the

01:00:52 --> 01:00:57

injustice, and like you said, the deception and whatever else is

01:00:57 --> 01:01:01

going on behind the scenes that produce this abomination. I don't

01:01:01 --> 01:01:04

know what they're going to say about what we were thinking, you

01:01:04 --> 01:01:08

know, as a society like what were they thinking? How did they think

01:01:08 --> 01:01:11

this was gonna end? May Allah protect us all and protect our

01:01:11 --> 01:01:14

children says, you know, we could carry on for another hour, but we

01:01:14 --> 01:01:18

mustn't, we have to do a bot to insha Allah does EcoLog Kulu Hey,

01:01:18 --> 01:01:23

thank you so so much for this amazing conversation. I want you

01:01:23 --> 01:01:26

back. I want us to do some reactions. I want us to do some

01:01:26 --> 01:01:29

reviews. I'm sure that all the viewers do as well. How can they

01:01:29 --> 01:01:32

find use this and to read more of your work? And also tell us more

01:01:32 --> 01:01:33

about life school?

01:01:34 --> 01:01:37

Oh, yes. So just like the last night it was really like I have a

01:01:37 --> 01:01:40

lot of fun with you sister Nyima our conversations like I feel like

01:01:40 --> 01:01:42

I don't know how much time has passed it feels like five minutes

01:01:42 --> 01:01:43

in my head but

01:01:44 --> 01:01:47

so just like a love hate all I really really had fun. I always do

01:01:47 --> 01:01:52

with you. But basically so wife school inshallah I don't know when

01:01:52 --> 01:01:56

this video is going to air, but probably after we start but wife

01:01:56 --> 01:02:00

school is going to from the from today, when we're filming. It's

01:02:00 --> 01:02:04

actually on Friday, October 14, which is the end of this week

01:02:04 --> 01:02:09

inshallah. But and it's basically it's going to be online, and it's

01:02:09 --> 01:02:12

through Elesa Institute, which is my husband, Daniel, help you

01:02:12 --> 01:02:16

produce Institute, which I help out with. People can also find me

01:02:16 --> 01:02:18

on Facebook, if you just look up on Khalid

01:02:19 --> 01:02:23

I'm i right on Facebook, links in the description, guys, the links

01:02:23 --> 01:02:25

will be definitely in the description. Insha Allah.

01:02:26 --> 01:02:31

I'm hoping in sha Allah after you run the wife school for one, you

01:02:31 --> 01:02:35

know, module one, one cohort, I hope that it will be available

01:02:35 --> 01:02:40

again in sha Allah either recorded or, you know, live. Yeah, so the

01:02:40 --> 01:02:44

idea of it is basically it's a live class. Oh, so this is kind of

01:02:44 --> 01:02:47

a cool thing that I got this idea of talking to people through just

01:02:47 --> 01:02:50

like the commenters and people who send me messages in my inbox,

01:02:51 --> 01:02:53

which I have to if you're you're watching this, and you sent me a

01:02:53 --> 01:02:56

message in my inbox that I have not replied to for months, and

01:02:56 --> 01:03:00

once a month, I really apologize. Why I'm so sorry. It basically I

01:03:00 --> 01:03:04

go for a while. You must be the same way sister name or I don't

01:03:04 --> 01:03:09

know. But I go for a while without the luxury of free time to sit and

01:03:09 --> 01:03:12

actually check my messages. And then every now and then I'll be

01:03:12 --> 01:03:14

like, okay, oh my god, it's been like six months, I gotta, you

01:03:14 --> 01:03:18

know. So I try. I try my best. But basically, a few of these ladies,

01:03:18 --> 01:03:21

I noticed a pattern in my messages that I'm getting from Muslim

01:03:21 --> 01:03:24

women, young Muslim women sometimes. And they're just

01:03:24 --> 01:03:27

talking about all, like, just fears and concerns about wife

01:03:27 --> 01:03:31

hood, getting married, trusting a man being a wife to a traditional

01:03:31 --> 01:03:34

husband, what does any of it mean? Should I I'm in med school, should

01:03:34 --> 01:03:35

I quit?

01:03:36 --> 01:03:39

You know, all of these different things? Like, can I be a mom and I

01:03:39 --> 01:03:42

were a working mom, all of these things. And while here they're not

01:03:42 --> 01:03:46

alone? I these are questions I've dealt with myself. So I'm familiar

01:03:46 --> 01:03:49

with that struggle and that feeling of these like conflicting

01:03:49 --> 01:03:53

things? Yeah, people basically, I can see that this is something

01:03:53 --> 01:03:57

that's affecting all of us. So what I thought was nice would be

01:03:57 --> 01:04:02

like actually necessary is to have live conversations. This but it's

01:04:02 --> 01:04:04

also recorded. So inshallah idea with live school is it's going to

01:04:04 --> 01:04:07

be two hours every week, it's on Friday. And then you basically I

01:04:07 --> 01:04:12

will talk for about 45 minutes to an hour. Try not to go on for too

01:04:12 --> 01:04:15

long. But then after that, there's going to be an hour to an hour 15

01:04:15 --> 01:04:20

minutes of just back and forth and people have q&a, because I think

01:04:20 --> 01:04:24

that's what's missing, I think genuine conversations are I feel

01:04:24 --> 01:04:28

like sisters need that and we need to kind of hash things out. Kind

01:04:28 --> 01:04:32

of Yeah, and with personal situations as well. So you'll have

01:04:32 --> 01:04:35

to run another cohort then next year live whenever you can fit it

01:04:35 --> 01:04:38

in your schedule in sha Allah to Allah. But for now, since I'm

01:04:38 --> 01:04:41

going to bid you a farewell just like hello here and for joining me

01:04:41 --> 01:04:44

it was absolutely genius, like I said, and definitely we can get

01:04:44 --> 01:04:47

some videos in together but isn't Allah and for those of you who

01:04:47 --> 01:04:51

stuck with us, what were your thoughts? What were your takeaways

01:04:51 --> 01:04:54

put them in the comments. You know, we'd love to see what your

01:04:54 --> 01:04:57

aha moments were. What you loved what you did not like what you

01:04:57 --> 01:04:59

agreed with what you didn't agree with. We want to

01:05:00 --> 01:05:02

See in the comments in Sharla so make sure that you've given the

01:05:02 --> 01:05:05

video a thumbs up that you subscribe to the channel. We're on

01:05:05 --> 01:05:09

our way to 50,000 subscribers and you can help us get there. So help

01:05:09 --> 01:05:12

us sister out, subscribe to the channel and we'll see you on the

01:05:12 --> 01:05:16

next conversation. I'm Kylie. Salaam Alaykum Warahmatullahi

01:05:16 --> 01:05:16

Wabarakatuh

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