Naima B. Robert – Wednesday Night Live Prn & Muslim Women Addictions and How to Love an Addict

Naima B. Robert
AI: Summary ©
The speakers emphasize the negative impact of drug addiction on women, including the prevalence of porn addiction and the difficulty of overcoming addiction. They stress the importance of finding a healthy connection with Allah, avoiding sexual advertisements, and finding alternative coping mechanisms for addiction addictions. They emphasize the need to avoid drinking music and sexual advertisements, and to prepare for romantic engagement, avoiding sexual jealousy, and finding a safe space for women to express their desire without judgment. They stress the importance of knowing oneself and finding alternative coping mechanisms for addiction addictions, and emphasize the importance of having honest conversations and being open and honest in relationships. They also mention upcoming master classes and guest guests providing guidance and support.
AI: Transcript ©
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Bismillah Salam Alikum walaikum salam Alaikum everyone welcome

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welcome welcome to another Wednesday night live stream

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really, really excited to have you on here those of you who are

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watching live welcome. As soon as you come in the room, give me your

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setup and let us know where in the world you are calling from Insha

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Allah, we want to know where our audience is based. And if you are

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part of the replay gang, then please make sure that you put

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replay gang in the comments and nounce your presence announce your

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arrival. We want to know who's here. Who's in the building who's

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in the house. Yes, indeed, I am fashionably late. I am always

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fashionably late and hamdulillah and as they say, better late than

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never Alhamdulillah inshallah we've got a really interesting and

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important show for you guys today insha Allah and as you know if

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you've been following

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well let's let's get into this topic, which is a really important

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topic. But before we get into the topic, which we are today talking

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about *, we're talking about * addiction and how to

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love an addict that this is a an addition especially for sisters.

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Okay, those of you who want more information about this on this

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topic, we have covered this in the intimacy conversation. I had a

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really good conversation with Brother well Ibrahim on this topic

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and a twice actually in the marriage conversation and in the

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intimacy conversation so let's call out some

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some locations who we got in the house Masha Allah we've got some

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regulars shout out to the regulars mashallah we've got New York in

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the house we've got Norway Mashallah. We've got Pakistan

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we've got Birmingham, Kansas in the building New York and

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hamdulillah London. Fantastic. Thank you, Mr. Mia. We appreciate

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your, your attention. Birmingham's here mashallah with us. Fantastic

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guys. Definitely as soon as you come in, give us a Salaam in the

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chat. Okay, and drop your locations in there. And don't

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forget to help your sister out with all of the good stuff

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including super thanks Super Chat cash apps. You will never guess

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what I think I've kind of made it guys because

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the first of my videos has been D monetized Can you believe that?

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Wow. Mashallah. We're trying to speak out here talk about things

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that are important, but YouTube is like, Nope, that is not right for

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our advertisers. So hey, what can you do my sha Allah always

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appreciate you guys's support and popping on live. But let's get to

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the topic because it's Wednesday if midweek and you know, we don't

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have time to mess around in sha Allah. Today we're talking about

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the really important topic of of * addiction. And we want to

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address this specifically from a sisters from an foresters

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perspective so whether it is a sister who is addicted or it is a

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woman who a sister who is married to somebody who's addicted we're

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gonna be talking about that today and I have a special guest who's

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joining me Masha Allah, who works in this field and is you guys are

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be familiar with her Inshallah, when she comes on you will

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recognize her. So we're going to chop it up, then we're going to

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open the lines guys, so it is a calling so you will be able to

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take part in the conversation. And as always, keep the chat focused.

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We love to see your comments in the chat. I love to highlight them

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as well during the conversation. As I've said, you know, this is

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the best live stream on YouTube right now within the Muslim space

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because we have such a great community mashallah and we get

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such great comments coming through and the chat is always so engaged

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and so focused on topic mashallah So alhamdulillah right we've got

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something right up right up right up right up, but I'm gonna bring

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on somebody come says, well, ecommerce Salam wa rahmatullahi wa

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barakatuh how are you? Nice to see you again.

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Thank you so much. And thank you Omar head thank you for the super

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sticker Baraka Luffy ki mashallah kicking us off beautifully. Thank

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you so much. So first and foremost, how are you and how is

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your family hamdulillah Hamdulillah we had one of those

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days today you know where you end up dropping everything for the fam

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it's just like all stations go for you know these days happen you

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know whether you're a man or a woman where we have to just drop

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things right and I almost thought it wasn't gonna be it for for a

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good couple of hours but hamdulillah Allah is facilitated

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that we will be having this conversation today hamdulillah and

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I am so so grateful for that Masha Allah. So this is I want us to

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jump right in okay, because we may get people hopping on the line

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later. So let's start with this. This comment here that I've

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highlighted right? Adele mashallah says I think it

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only affects men. So maybe there's a question as to Well, why would

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you need to have a topic about sisters and * like this is a

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men's issue. Talk to that sis.

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I think the stats show the data shows and you know, the data gives

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us great pictures about what's actually happening out there. I

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think the accurate stats on that are around 85, or 84% of people

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addicted to * are men.

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But around a half of those people are married, which means that it

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then it intersects the women that they're married to, because women

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end up feeling betrayed by this.

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And they feel like, you know, a zener of the eyes has happened as

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in or of the heart or emotion or whichever way you want to point

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that. So ultimately, the addiction itself as in like the action, and

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viewing, yes, men bought. So they are the people.

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Yeah, the impact definitely, you know, permeates into every aspect

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of that person's life. And I think it's really important to highlight

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that obviously, I'm coming from like therapeutic space, I'm not

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coming from a place of pain, shame or blame. We know that they were

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people at the time of the Prophet sallallahu alayhi wasallam in the

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Medina and community who did peeping tom type of activity and

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the Sahaba would say, you don't want these people in the Salah

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with us and he would say salah, Allahu Allahu wa salam, allow the

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people to come to the prayer don't block people from because at some

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point, the people will leave this habit, this indecent thing they

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do. And they will be called beloved to Allah and His

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Messenger, sallallahu alayhi wa sallam, you know, and they were

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alcoholics, the time of the Sahaba as well, something. It's not the

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fluffy info, though, right? So we don't learn about this usually in

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an irregular sera class. The point is, to know that they were there,

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and there were ailments in that community that are relatable to

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the communities that we live in. Now, you know, obviously, they

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just the amenities and the access is very different. Yeah, yeah,

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definitely. Definitely. So for this, for the purposes of today's

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discussion, what are we? What is corn addiction for the purposes of

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everybody who's listening? And to make sure that this conversation

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is grounded in you know, that we're all on the same page? What

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are we saying is * addiction, what qualifies as *? And what

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qualifies as an addiction?

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Oh, wow. Wow. SubhanAllah. Okay, so the any addiction, whether it's

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*, or anything else, is anything that alters the mood of

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the person, unless they receive that dopamine hit, basically, from

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whatever that action is, whether it be smoking, drinking, viewing

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something that they shouldn't be viewing, followed by an action

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they shouldn't be doing, right? Because there are some people who

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don't necessarily view *, but they're addicted to *.

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Right? And the two are very closely aligned. Right? Because,

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yeah, we talked about this before, we're surrounded no matter where

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you are, quite often in the world, in hyper sexualized, you know,

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media, it's everywhere, it's in adverts, it's on billboards. It's

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absolutely everywhere. And the * is literally, like, in

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everybody's pocket, if they wanted it to be so easily access compared

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to like, before the advent of the internet, so to speak, you know?

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So, you know, it's, it's a mood altering behavior, that if the, if

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it doesn't happen, it causes deep anxiety in the person, you know,

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for not writing on it. Okay, so Okay. When it comes to what

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qualifies as *, I mean, I would need a scholarly answer for that.

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And the reason I say that is because we've also touched on the

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topic, for example of bridgerton. Now, that's not how Yes, we did.

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We did our goal is okay, because let's, let's do the whole gamut,

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right? Because everybody, I think is more or less on the same page

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when it comes to, you know, sites like *, for example, where

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it's like, you know, it's obviously videos of, you know,

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sexual acts, et cetera. Right. But I mean, is that all that it is?

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Can you you know, we break it down? Because we did talk about

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bridgerton. Right? What's, what's your Yeah, what's your, what are

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your thoughts on that? Well, I sat down to watch Bridget Brigitta.

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And I can tell you all that I did, I sat down to watch it is white

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woman who's married to a black man.

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We're really intrigued by this period drama with a very diverse

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cast because you don't normally see that especially the weaponize

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literally we know that like less than 10 minutes and we'd be

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turning it off because of how explicit it became very quickly,

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you know, and that's not my usual viewing material. So yeah, even

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though we're disappointed obviously, we turned it off as a

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family however, I know lots of Muslims have watched it and they

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claim they fast forwarded it and all that kind of thing. But

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really, that's kind of like the invitation right? So this is

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available on Netflix for all of our young people and I used to

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have access to if they've got access to Netflix, and it is

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completely inappropriate for them to see it let's let's not put

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flowers on that. You know, it is inappropriate viewing for

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was because this is part of our hijab, isn't it? Whether we're a

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man or a woman type of thing, you know, this is our, hey, we don't

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watch people in intimate, you know, setting with one another

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because it's specifically for two married people, obviously. And

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then obviously, you've got the other end of the spectrum where,

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you know, it really is like a hardcore scenario. That's what

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they call it hardcore *, and there's lesbian *, there's

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heterosexual *, there's game horn, there's, and you know,

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anything in between transport is transport out there as well, you

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know, there's quite a range available. And,

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you know, anything. I suppose the personal litmus test for any of us

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is, you know, like, and it's an obvious one, and it's one we would

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instill in our children, but it's a lesson that applies to us, would

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allow me please meet my eyes receiving this type of, you know,

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material. And, you know, there are some things that you could be

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watching a regular kind of Bollywood or Hollywood movie where

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there's a bit of a hug or something like that. And that's,

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and you wouldn't necessarily look away.

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But it's about drawing healthy boundaries with that, knowing

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that, you know, you know who you are, you know, what stimulates

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your route issue is a thing, even audibly, because we know a lot of

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music, you know, people listen to a lot of music and things like

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that these days. We talked, didn't we about sexual frustration before

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and we're talking about the facet of the eyes and the ears is just

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have to curb sexual desires when we're not in a married setting. So

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yeah, just see your question in a roundabout way. Yeah, yeah, no,

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no, it's it's not a roundabout, it's exactly what we wanted to get

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into. Because obviously, there is the stuff that's marketed as, you

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know, * on those sites, and you can find that magazines and all

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the rest of it. But then there's also stuff that's not marketed in

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that way, which is pretty much it, maybe a softer version, but it is

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sexually explicit material. And whether it's like you said in a

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period drama, or Game of Thrones, or a tick tock account, or an

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Instagram account, or even as this, as SN said, you know, even

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in novels, right? Where there is graphic, graphically depicted

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sexual scenes, when you read that your imagination goes with that it

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is there to stimulate you, right. So if you are in a situation,

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anybody who's watching this, if you are in a situation where you

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know, you are consuming this type of material, you will know when

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it's doing something to you, right? Because you're going to

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have a response to it, right? Whether you're male or female,

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you'll have a response to it. So what we're saying is, don't say,

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well, at least it's not *, because it's not from that

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website, or from whatever, you know, if it is something that

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you're watching, or you're reading or listening to, and it is

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stimulating you in that way. You may want to, you know, you may

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want to be careful about that, you know, because that's the, is there

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a pipeline? Or like a? What's the word? Is there like a gateway?

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Often in this type of behavior, where you start with something

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soft and seemingly innocent? And then you kind of work your way up

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to like the deepest stuff? Or does it usually do people usually have

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a preference? Like, No, I like the romantic stuff. And I stopped

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there, like, how does it work?

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Well, I think it's different for everybody. However, I do think

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that for the majority of people, it always starts with something

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seems pretty mild. Oh, this is okay for me. And it's not often

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snowballs. It often snowballs, because one of the reasons why

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people are so attracted to this type of material is because of the

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human nature of yearning for a sense of belonging, connection,

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and love, right. And lots of people didn't receive that as

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children. And that's just true, sadly, you know, for one reason or

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another, and there were lots of different and it's not about going

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on a, I hate my parents campaign or anything like that. Parents

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have often done the best they could with the tools they had.

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Yeah, lots of other I mean, adulthood, where we have to

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reparent to an extent, as you know, in the personal development

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world, it's a really important part of adulting. Right? And being

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a parent again, right, because we want to nearly every parent, I

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know wants to avoid the mistakes their own parents make, but we are

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sure, our own parents don't mean Right.

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So it's about acknowledging, you know, like, what actually asking

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yourself questions like, What is it about that, that I really like?

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And is there somewhere else that I might be able to find that to try

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and try and avoid it as much as possible, you know, and anything

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that's going to stimulate you to the point that it's going to break

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your will do so obviously, that varies from like madhhab and

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minhang, and all that kind of thing. There's definitely an

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issue, you know, what I mean? So it's like, for me personally, it's

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like, if something can stimulate you to the point you will do would

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be gone. You would definitely shouldn't be, you know, when we

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lost sales and having a bit of visual Oh, would be my read that's

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a that's a standard like that's a really well, that's yeah, I mean,

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if you're having a physical response, right, like you said,

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you know, when

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woman's case they would break your door in a man's case for that

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matter, then you know, this is something to be to be wary of and

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cooler says here the steamy romantic books are actually erotic

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novels that explicitly describe sexual acts in very passionate

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romantic details that can mess up your brain about intimacy, * and

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love, and maybe set up some unrealistic expectations as well

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on the way we've got Fatima saying is a perfect topic for this time

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and age, it's good to enlighten each other on such a topic,

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because in most cases, we tend to turn blind eyes and deaf ears to

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it. And it's consuming our society so much. I'm gonna thank you so

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much for sharing I've struggled a lot with acknowledging that

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steaming books does as much damage as movies showing explicit

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content. Wow, I've stopped reading those books recently. And I'm so

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glad that I did. Yeah. That's I think that's that's real. I think

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for women especially, that's real, isn't it, because we're more

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likely to be targeted, and to enjoy the reading experience,

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rather than kind of full on video and all that.

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And this is an interesting point from audio as well. And this is

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kind of why I was asking whether it gets progressively more, you

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just need more to get the thrill he says, You're right about

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* people don't reach the same levels of dopamine when they

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get used to the milder content. So they start to go for more extreme

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content, what's your perspective on that?

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It most of the time, that is true, I believe from the statistics. And

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it gets you know what, it becomes worse and worse and worse. And the

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anxiety gets greater and greater and greater for not acting on

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that, you know. And it's really interesting, in many ways, because

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I look at this whole subject,

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probably with some surprise to some Muslims with, you know, a

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great deal of Rama, people don't arrive at a place where they're

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addicted to this type of thing or anything for that matter. In a

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vacuum. They didn't just wake up one day and say, you know, I think

00:16:53 --> 00:16:56

this is what I'll do with, you know, my day. And it's quite a

00:16:56 --> 00:17:00

debilitating place to be. So I just want to reiterate that if

00:17:00 --> 00:17:03

there is anybody struggling with this, whether you're married to

00:17:03 --> 00:17:05

somebody who's struggling with it, or whether you're a woman that

00:17:05 --> 00:17:07

struggling with it, or whether you're a man who's married and his

00:17:07 --> 00:17:10

wife doesn't know, I will share a link for you to get more

00:17:10 --> 00:17:15

information about support for that. It will likely people often

00:17:15 --> 00:17:18

think and tell themselves even once they've started that I can do

00:17:18 --> 00:17:23

this abstinence thing alone. And it's often more of a whole person

00:17:23 --> 00:17:30

picture that needs working out, even at a low level to do some

00:17:30 --> 00:17:33

self assessments that are you know, psychology based about

00:17:33 --> 00:17:37

upbringing about life events, and things like that, to help find out

00:17:37 --> 00:17:40

what is where is where's the void here, like I think women, for

00:17:40 --> 00:17:44

example, read steamy novels, and probably view things like

00:17:44 --> 00:17:48

bridgerton. Out of curiosity, I think it starts because of a lack

00:17:48 --> 00:17:52

of adequate such as * education in the Muslim community, something

00:17:52 --> 00:17:55

else I'm really passionate about. And I really do think that we have

00:17:55 --> 00:17:59

to, we've got to go to town on that. Because this is where the

00:17:59 --> 00:18:01

googling or watching things that we wouldn't watch in front of our

00:18:01 --> 00:18:04

parents if we're a young person type of thing, or even

00:18:06 --> 00:18:09

a young person, any person, okay?

00:18:10 --> 00:18:13

Next, and they're not really sure about what it is and what it's

00:18:13 --> 00:18:15

for, and all that kind of thing, though, which was more prone to

00:18:15 --> 00:18:18

googling these things and watching these things out of curiosity to

00:18:18 --> 00:18:22

learn but there are definitely there are better ways to learn.

00:18:22 --> 00:18:24

And women naturally compare themselves to the women in the

00:18:24 --> 00:18:28

books. And once you've created that visual image, or seen it with

00:18:28 --> 00:18:31

your eyes, very hard to live up to that. And I know Habiba Kandi

00:18:31 --> 00:18:34

shared something recently, and it really blew me away. And it was

00:18:35 --> 00:18:37

one of the ladies who's like, she's like the number one *

00:18:37 --> 00:18:40

star at the moment. I have no idea what her name is. And she said,

00:18:40 --> 00:18:45

It's all fake. It's all fake. All the * are fake. Everything

00:18:45 --> 00:18:48

is how can we get the angle like this and like that, to kind of get

00:18:48 --> 00:18:52

more views this time? And she was just like, none of it is nowhere

00:18:52 --> 00:18:56

near as fine as it seems. It's literally for views and I was just

00:18:56 --> 00:19:00

like, wow, an admission that for you for somebody who's the number

00:19:00 --> 00:19:02

one for it. Yeah. So

00:19:04 --> 00:19:07

I do think that's the thing, right? I do think it does, you

00:19:07 --> 00:19:11

know, and people, when they teach themselves or miss educate

00:19:11 --> 00:19:14

themselves, shall we say through *, even before they get married

00:19:14 --> 00:19:15

and things like this. So they think they can feel more

00:19:15 --> 00:19:19

confident. They'll often try things that are very painful for

00:19:19 --> 00:19:24

women. They're very degrading women. They're emotionally abusive

00:19:24 --> 00:19:27

to women, you know, especially when women have not had a

00:19:27 --> 00:19:29

wholesome * education themselves are not really sure what to

00:19:29 --> 00:19:33

expect. So it can do multiple levels of damage and there is

00:19:33 --> 00:19:37

support out there. So you know, just so spoken about is so

00:19:37 --> 00:19:40

important, no matter Allah bless you and preserve you for having

00:19:40 --> 00:19:43

these conversations. Just like a Lahaina. So it's not mean let's

00:19:44 --> 00:19:48

let's I'd love to know actually because you actually messaged me,

00:19:48 --> 00:19:51

and you said, Hey, are you having any conversations? I really want

00:19:51 --> 00:19:55

to talk about this thing. Yeah, it's because obviously, it was

00:19:55 --> 00:19:59

coming up what what was it that what is going on that made you

00:19:59 --> 00:19:59

reach out and say

00:20:00 --> 00:20:03

Listen you know can we talk about this what what are you seeing

00:20:03 --> 00:20:04

what's what's happening on the ground?

00:20:06 --> 00:20:11

Well I think what's happening on the ground as a therapist after we

00:20:11 --> 00:20:11

careful

00:20:12 --> 00:20:17

Why did not move Mimosa more so why did you why did you feel this

00:20:17 --> 00:20:19

is something we need to talk about? What's what's going on? The

00:20:20 --> 00:20:22

reason I felt like this was important topic to cover is

00:20:22 --> 00:20:26

because whether it's through tick tock like he doesn't even have to

00:20:26 --> 00:20:31

be an actual site itself. They know what to put into tick tock to

00:20:31 --> 00:20:33

view inappropriate No, like everybody said over the years, tic

00:20:33 --> 00:20:35

TOCs was full of this. I've been on tick tock for about a year and

00:20:35 --> 00:20:37

I've not seen anything that inappropriate. I've heard a few

00:20:37 --> 00:20:40

profanities, but I've never seen anything like that. And always

00:20:40 --> 00:20:44

think you are what you search people be careful. Right? Yeah,

00:20:44 --> 00:20:48

exactly. Come to you, it's gonna come back for yes. So

00:20:50 --> 00:20:54

I decided this year to apply for a position with an organization

00:20:54 --> 00:20:59

called purify your gaze. It's been going on since 2009, by brothers,

00:20:59 --> 00:21:05

Dan and his team, Mashallah. And I know that this organization is got

00:21:05 --> 00:21:07

an excellent reputation. And you know, I have very high standards

00:21:07 --> 00:21:10

about who I work with, for that reason, you know, like, it has to

00:21:10 --> 00:21:14

be integrity has to be at the start of everything, and, you

00:21:14 --> 00:21:18

know, the clients welfare at the forefront of everything. And so, I

00:21:18 --> 00:21:21

was intrigued by them putting an ad out for

00:21:22 --> 00:21:26

betrayal and infidelity support for the women whose husbands have

00:21:26 --> 00:21:30

been viewing * and acting out, it's called, you know, like,

00:21:30 --> 00:21:33

whether it is, and I don't mean literally acting out. I mean, the

00:21:33 --> 00:21:36

behavior itself is called acting out, if that makes sense. You

00:21:36 --> 00:21:40

know, like, usually in psychology circles, meaning the *

00:21:40 --> 00:21:42

that comes with it, and also the viewing of the material and things

00:21:42 --> 00:21:45

like so, because you're damaging in your marriage, you know, when

00:21:45 --> 00:21:47

that's actually happening, especially if the wife ends up,

00:21:47 --> 00:21:51

we're gonna go into that we are going to get into that, shall I

00:21:51 --> 00:21:54

trust me, we're gonna go in, but go on with about purify your gaze.

00:21:54 --> 00:21:57

And you Yeah, roll. And so they also said, How'd you feel about

00:21:57 --> 00:22:00

working with women who are addicted to *, and I said,

00:22:00 --> 00:22:03

Well, I hadn't anticipated that would be that many, it's not

00:22:03 --> 00:22:05

something I've come across too much. I have come across it

00:22:05 --> 00:22:09

before. But I haven't come to come across it too much. But I would be

00:22:09 --> 00:22:13

happy to do that. Because any support I don't know of anywhere

00:22:13 --> 00:22:17

else that specifically focuses on supporting people recovering from

00:22:17 --> 00:22:20

an addiction specifically like this, who are Muslim, you know,

00:22:20 --> 00:22:22

where it's all backed by spirituality, as well as, you

00:22:22 --> 00:22:27

know, psychology as we understand it today. And so, obviously, I was

00:22:27 --> 00:22:30

successful, and I'm really excited to join their team.

00:22:30 --> 00:22:31

Congratulation,

00:22:32 --> 00:22:36

Allah Hamdulillah. I'm really, I'm excited even though that might

00:22:36 --> 00:22:40

sound odd considering the work ahead, because I am a person who's

00:22:40 --> 00:22:43

you know, who's passionate about bringing ease at times of great

00:22:43 --> 00:22:48

difficulty, and people who are so isolated by an addiction like

00:22:48 --> 00:22:52

this, having just one human that they can confide in, about, you

00:22:52 --> 00:22:58

know, the joys and pitfalls of progress and trips and falls and

00:22:58 --> 00:23:00

stumbles and somebody else to just say, It's okay, we're gonna keep

00:23:00 --> 00:23:06

going, is so invaluable? Because it's such, you know, we would be

00:23:06 --> 00:23:10

surprised, you know, the kinds of things that people really do share

00:23:10 --> 00:23:13

when they build a trust with somebody. So there's that trust

00:23:13 --> 00:23:17

there. Yeah, I'm passionate about making support available to the

00:23:17 --> 00:23:21

people who need it and alike that is, you know, it's not the most

00:23:21 --> 00:23:24

expensive program out there. But quite the contrary, it's very

00:23:24 --> 00:23:28

doable for everybody. And anybody can get access to it. There's like

00:23:28 --> 00:23:30

a multi tiered

00:23:31 --> 00:23:35

program that they've got on offer. And when I looked at the recovery

00:23:35 --> 00:23:37

materials, I was just blown away. They've been building it for over

00:23:37 --> 00:23:42

10 years. And it's excellent. And I thought I'm looking forward. I'm

00:23:42 --> 00:23:46

looking forward to being able to help this so yeah, I love that

00:23:47 --> 00:23:50

conversation came from I was like, No, well, nightmare has been

00:23:50 --> 00:23:53

talking about some really important subjects lately. And I

00:23:53 --> 00:23:55

wonder if she'll have a conversation with me about this

00:23:55 --> 00:23:58

because even though it's not something where I would normally

00:23:59 --> 00:24:01

ask to speak in public about it, because I'm very specific, I will

00:24:01 --> 00:24:05

be only working with women on this there are males with both men to

00:24:05 --> 00:24:09

work with. It's really important women know that. You know, if you

00:24:09 --> 00:24:12

are suffering in silence, whichever side of that spectrum

00:24:12 --> 00:24:15

you might be on whether he was addicted or us being betrayed by

00:24:15 --> 00:24:19

this addiction. There are people who can hold that space for you,

00:24:19 --> 00:24:20

you know

00:24:21 --> 00:24:25

hamdulillah definitely, always always, you know, trying to bring,

00:24:25 --> 00:24:28

you know, support to the community. So we will put the

00:24:28 --> 00:24:32

information about purify your gaze, I'm familiar with their work

00:24:32 --> 00:24:35

mashallah, I know the brother and his wife Megan Wyatt, longtime

00:24:35 --> 00:24:40

longtime. And so guys, we will put the information in the description

00:24:40 --> 00:24:43

please in sha Allah so if you are affected by this and you would

00:24:43 --> 00:24:46

like to get in touch with Sister Amina or just the organization,

00:24:46 --> 00:24:49

please look for the information in the description once the video is

00:24:49 --> 00:24:54

published and you ADEA does that clock in for the 10 pound super

00:24:54 --> 00:24:59

Thika Yay. Thank you so much. Now, let us go back over some of these

00:25:00 --> 00:25:04

Amazing comments Masha Allah before we go into the, the

00:25:04 --> 00:25:07

addiction side of things and then we want to go into the your spouse

00:25:07 --> 00:25:10

being addicted side of things, we definitely want to cover both

00:25:10 --> 00:25:14

sides of that in sha Allah. So this is an interesting question,

00:25:14 --> 00:25:17

what are your thoughts on this? Because I cases I could be out of

00:25:17 --> 00:25:20

touch. But I would have thought that sisters * is a

00:25:20 --> 00:25:24

bigger problem than *. Have you found this to be the case? Know

00:25:24 --> 00:25:26

anything about this? Or?

00:25:27 --> 00:25:28

Let me just reread that sorry, I

00:25:32 --> 00:25:35

like Muslim women in general women, I guess.

00:25:37 --> 00:25:41

We had a big debate on the channel about what who qualifies as a

00:25:41 --> 00:25:44

sister. That's what they're referring to when they say both

00:25:44 --> 00:25:47

Nasir and your definition of sisters? Because we had a big

00:25:47 --> 00:25:48

argument about what

00:25:50 --> 00:25:53

sisters? What do you mean by sisters? So he's saying, you know,

00:25:53 --> 00:25:56

like, basically, you know, Muslim women who are practicing and maybe

00:25:56 --> 00:26:00

not so practicing. But that * may be a bigger

00:26:00 --> 00:26:02

issue, addiction to the * more than the *,

00:26:02 --> 00:26:06

but I don't know whether you have any information on that, or a view

00:26:06 --> 00:26:10

on it. It's a huge subject, right? So it's, there are lots of

00:26:10 --> 00:26:14

different reasons for this. So and there are a lot of I'm not saying

00:26:14 --> 00:26:17

I'm not, you know, excusing it, I'm not endorsing it. And I'm not

00:26:17 --> 00:26:21

promoting it. But what I am saying is that it's not been a real issue

00:26:21 --> 00:26:27

for many women. And some of the examples I have seen recently

00:26:27 --> 00:26:30

online. So for example, there and this is not in my therapeutic

00:26:30 --> 00:26:33

space at all. This is people who are sharing anonymously, and you

00:26:33 --> 00:26:36

know, like Facebook groups and things like this, there was a

00:26:36 --> 00:26:39

woman who says that she has to masturbate every single day, even

00:26:39 --> 00:26:42

though she's married, because her husband refuses to fulfill her

00:26:42 --> 00:26:48

sexual desires. And my opinion was the unpopular one. I said, Well, I

00:26:48 --> 00:26:51

think what we need to look at is we don't need a physical

00:26:51 --> 00:26:55

requirement to feel, you know, sexually satisfied every single

00:26:55 --> 00:26:59

day. Some people get that, and that may be no problem for their

00:26:59 --> 00:27:01

husband, wife, their husband is different in terms of libido and

00:27:01 --> 00:27:05

things like that, he really isn't obliged to make sure that she has

00:27:06 --> 00:27:10

an * everyday, for example. And as what this says to me is

00:27:10 --> 00:27:13

that there's some sexually addictive behavior going on here,

00:27:13 --> 00:27:16

which is usually an avoidance behavior for something else like

00:27:16 --> 00:27:23

anxiety. Right? So human behavior, right? So yeah, yeah. So and

00:27:23 --> 00:27:27

that's, and it's short lived, it doesn't serve the long term goal

00:27:27 --> 00:27:29

of the person, it doesn't serve the greater good of the community

00:27:29 --> 00:27:32

at whole, you know, in general, but these are habits that develop

00:27:32 --> 00:27:36

behind closed doors, you know, when people are often left to

00:27:36 --> 00:27:39

their own devices, and she felt completely justified in viewing

00:27:39 --> 00:27:43

* every day, or * every day, if her husband didn't

00:27:43 --> 00:27:47

meet her sexual desires. And obviously, we know that, you know,

00:27:47 --> 00:27:52

even where the scholars say that it's a lesser of two evils in

00:27:52 --> 00:27:55

terms of like if somebody wants to, if somebody feels like they're

00:27:55 --> 00:27:57

going to go out and commit Zina, for example, they say that, you

00:27:57 --> 00:28:01

know, like, * is a lesser of an evil. And Zeno,

00:28:01 --> 00:28:04

obviously, it's still definitely not discouraged, because it's so

00:28:04 --> 00:28:09

addictive. Because I'm addicted Well, in marriage, they could end

00:28:09 --> 00:28:11

up preferring that instead of their intimate relationship.

00:28:12 --> 00:28:15

Now, I'm so glad that you picked up on this because I remember

00:28:15 --> 00:28:19

having a conversation with another sister who's in this space. And

00:28:19 --> 00:28:22

obviously we don't often talk about * with when it

00:28:22 --> 00:28:26

comes to women because the conversation around * and *

00:28:26 --> 00:28:32

addiction I find with Muslims is always it there's no so sorry. The

00:28:32 --> 00:28:36

conversation about * is often conflated with conversations

00:28:36 --> 00:28:39

about *. Right? And I don't think that there's a you're

00:28:39 --> 00:28:42

correct me if I'm wrong, please. But I don't think that there is

00:28:42 --> 00:28:48

any Islamic justification or excuse for * for viewing *.

00:28:49 --> 00:28:52

Because * is like haram haram haram like, absolutely, absolutely

00:28:52 --> 00:28:55

right. When it comes to *, then there are

00:28:55 --> 00:28:57

levels, right. And there's there's viewpoints and opinions and stuff

00:28:57 --> 00:29:01

like that. However, I remember when I asked the sister, you know,

00:29:02 --> 00:29:06

you've got sisters out there who are you know, not virgins have

00:29:06 --> 00:29:09

been married before they've had children, and they're not married.

00:29:09 --> 00:29:12

And so they have their desires, they know their desires, and they

00:29:12 --> 00:29:16

are not married, right? What is wrong with them fulfilling their

00:29:16 --> 00:29:19

own desires and keeping themselves chaste so that they don't have to

00:29:19 --> 00:29:22

go into you know, just marry the closest person to them? And you

00:29:22 --> 00:29:26

know, she said, she said, I don't get into involved in the halal and

00:29:26 --> 00:29:30

haram of it, because it is a fixed issue, right. But what I will say

00:29:30 --> 00:29:36

is that the women who come to me who have developed a dependence on

00:29:37 --> 00:29:43

*, in particular with toys, right, that those those toys

00:29:43 --> 00:29:47

provide a particular type of stimulus that is, you cannot

00:29:47 --> 00:29:51

replicate it. It's not natural, right? So you're getting a

00:29:51 --> 00:29:55

particular type of stimulation that is unnatural, that cannot be

00:29:55 --> 00:29:59

replicated, right, not under normal circumstances by a man. So

00:29:59 --> 00:29:59

what she

00:30:00 --> 00:30:03

That is what I fear for these women is that they are in a space

00:30:03 --> 00:30:08

now where they will say to me, I don't need a man, I've got my

00:30:08 --> 00:30:12

whatever, my rabbit, my toy, my whatever, I don't need a man. And

00:30:12 --> 00:30:17

her perspective on it was, marriage is so much more than just

00:30:17 --> 00:30:22

that it's so much more than just a tingle. It's so much more than

00:30:22 --> 00:30:26

like an earth shattering *. But for many of the women that she

00:30:26 --> 00:30:30

has been speaking to they it's almost like I don't need to get

00:30:30 --> 00:30:33

married anymore. I don't have to kind of make peace with a man I

00:30:33 --> 00:30:37

don't have to be patient with the process or goes through that

00:30:37 --> 00:30:41

headache of having a maintaining a relationship, because I've got my

00:30:41 --> 00:30:45

my toy. And she felt that that was something that in the long term

00:30:45 --> 00:30:49

would be very damaging for those women and for their at their lives

00:30:49 --> 00:30:52

moving forward. I know what your perspective is on that. Do you

00:30:52 --> 00:30:52

think?

00:30:53 --> 00:30:58

I think I always go with like the position that Allah is Most

00:30:58 --> 00:31:02

Merciful. Absolutely. 100%. Right. So I know there are some people

00:31:02 --> 00:31:05

who follow rulings that toys, no toys are solar allowed. And it's

00:31:05 --> 00:31:08

only human body parts. And then there are other people like you

00:31:08 --> 00:31:09

say, Who?

00:31:10 --> 00:31:11

Okay, so

00:31:13 --> 00:31:16

that means thing that I found really interesting was her her

00:31:16 --> 00:31:21

assertion that, firstly, it's an unnatural stimulation, which makes

00:31:21 --> 00:31:24

it difficult now, because if you're if you are pleasuring

00:31:24 --> 00:31:27

yourself, and men know this as well, right, if you're pleasuring

00:31:27 --> 00:31:29

yourself, you can usually get it done in a more efficient way.

00:31:29 --> 00:31:32

Because hey, you're in your own body, you know what it feels like,

00:31:32 --> 00:31:38

right? And so once you get used to that, sometimes you lose patience

00:31:38 --> 00:31:40

with somebody else trying to do it for you. Because I can just, you

00:31:40 --> 00:31:44

know, I mean, it's like a two minute job, right? And I remember

00:31:44 --> 00:31:48

a sister telling me that her husband told her that he was

00:31:48 --> 00:31:53

sitting with some friends, and he said, like, Okay, guys, so this is

00:31:53 --> 00:31:55

a very inappropriate conversation, I probably shouldn't be talking

00:31:55 --> 00:32:00

about it. But the conversation was basically like, would you rather

00:32:01 --> 00:32:05

go to the wife and make them, you know, make the approach and do the

00:32:05 --> 00:32:10

deed, or just get one out in the shower. And they also get one out

00:32:10 --> 00:32:13

in the shower, because it's quicker, because it's easy, it's

00:32:13 --> 00:32:18

fast. It's a quick hit, right? And the thing was, that if you, if you

00:32:18 --> 00:32:22

start to become used to that, then that's what you become accustomed

00:32:22 --> 00:32:27

to. And the other the other way it looks long. It looks tiresome,

00:32:27 --> 00:32:31

it's a burden. It's like, I can't be bothered me, you know. So this

00:32:31 --> 00:32:34

was it was it was a rewiring, she said, like, it becomes something

00:32:34 --> 00:32:37

that you do, which is just a physical thing, and is no longer

00:32:37 --> 00:32:41

emotional. It's no longer spiritual. It's no longer this

00:32:41 --> 00:32:44

deep and beautiful thing that I lost when I die, like has created

00:32:44 --> 00:32:48

to bring a husband and wife together. It's just a fix for you.

00:32:48 --> 00:32:49

I don't know that was her perspective, I find it very

00:32:49 --> 00:32:53

interesting. Did you ever watch, you've just reminded me of a very

00:32:53 --> 00:32:57

early 1990s movie or 1980s movie that had Sylvester Stallone and

00:32:57 --> 00:33:02

Sharon Bullock and Sandra Bullock in it, if you remember, and they

00:33:02 --> 00:33:05

kind of like been frozen in time and they go, you got you gets

00:33:05 --> 00:33:07

waken up out of this block of ice. And I don't know what year it is

00:33:07 --> 00:33:10

probably 22,005 or something like that. But there's nothing like

00:33:10 --> 00:33:13

2005 He's got flying cars and stuff. And you're thinking, why

00:33:13 --> 00:33:15

are you even talking about examiner because they have virtual

00:33:15 --> 00:33:19

* in it, right? What they do is they put a virtual reality headset

00:33:19 --> 00:33:22

on, and they touch hands like this with like a set of gloves on don't

00:33:22 --> 00:33:26

actually touch each other. And their imaginations basically play

00:33:26 --> 00:33:31

out this virtual reality. Why am I talking about this? Is because it

00:33:31 --> 00:33:35

basically took the intimacy away from intimacy, right, emotionally,

00:33:35 --> 00:33:39

psychologically, and it made it all about that physical sensation

00:33:39 --> 00:33:42

and release in that moment, but without actually doing it never

00:33:42 --> 00:33:45

ended up. No actual physical contact. Yeah, but we know that

00:33:45 --> 00:33:49

there's so much science, there's a reason, you know, that a law

00:33:49 --> 00:33:52

creates, you know, hormones in men and women so that you just

00:33:52 --> 00:33:55

naturally smell nice to each other, whether you're perfumed or

00:33:55 --> 00:33:59

not, right, like the whole pheromones thing. And, you know,

00:33:59 --> 00:34:03

human nature is the need to feel loved, you're not going to feel

00:34:03 --> 00:34:08

loved by self satisfaction, like apart from self love, right? But

00:34:08 --> 00:34:10

that's not the kind of love I'm talking about. I'm talking about

00:34:10 --> 00:34:14

love from external places, whether it's from, you know, children, or

00:34:14 --> 00:34:18

your husband or your wife or your parents. And we often, you know,

00:34:18 --> 00:34:21

like people will go into adulthood not feeling that from their

00:34:21 --> 00:34:24

parents, parents were overly affectionate and all this kind of

00:34:24 --> 00:34:27

thing. So what she's talking about, I really, I do agree with

00:34:27 --> 00:34:30

her that long term that's going to cause a problem. A female scholar

00:34:30 --> 00:34:34

mentioned when we were talking about marriage in modern times for

00:34:34 --> 00:34:38

Muslim women. And she said, The scariest thing about modern times

00:34:38 --> 00:34:42

is she said that the only reason that Muslim women get married now,

00:34:43 --> 00:34:46

she said quite often, and she wasn't generalizing about

00:34:46 --> 00:34:49

everybody, but she was saying quite often is the case to have

00:34:49 --> 00:34:53

children because everything else they can do by themselves.

00:34:55 --> 00:34:58

And I was just like, my jaw kind of dropped now she wasn't

00:34:58 --> 00:35:00

encouraging this, which

00:35:00 --> 00:35:02

She was identifying that that's the been the level of the

00:35:02 --> 00:35:05

breakdown of intimacy in the Muslim marriage. This is not our

00:35:05 --> 00:35:08

history, this is not our tradition. This is post colonial

00:35:08 --> 00:35:12

times we're living in, you know, our education system was kind of

00:35:12 --> 00:35:15

like tips upside down, and everything was separated for a

00:35:15 --> 00:35:19

secular and sacred, and, you know, they were all one thing, you know,

00:35:19 --> 00:35:24

right opens like the 1850s. And that really did change the way

00:35:24 --> 00:35:26

that we learned about, you know, like, our heritage, and our

00:35:26 --> 00:35:30

tradition and all that, including, you know, like, obviously, the

00:35:30 --> 00:35:34

sexuality and neurotology side of being wholesome in our marriage.

00:35:34 --> 00:35:37

And we got to try and break out of that for future generations,

00:35:37 --> 00:35:42

because I'm not an advocate necessarily for toys, except in a

00:35:42 --> 00:35:46

supplementary fashion. You know, they're there to kind of

00:35:47 --> 00:35:49

what's the right ways things up,

00:35:50 --> 00:35:54

when not to substitute never to substitute for their support, not

00:35:54 --> 00:35:58

substitute, you know, so unless somebody's literally got erectile

00:35:58 --> 00:36:01

dysfunction, and the both incomplete consent that this is

00:36:01 --> 00:36:06

what they would like to do to have that closeness together. Only ever

00:36:06 --> 00:36:09

you together. I'm all for that I actually wasn't aware that it was

00:36:09 --> 00:36:12

a thing so far, believe it or not that Muslim women were doing this

00:36:12 --> 00:36:15

independently or married? I'm not that shocked by it.

00:36:16 --> 00:36:19

Why would you be if they're watching bridgerton? Baby? Come on

00:36:19 --> 00:36:19

now.

00:36:22 --> 00:36:27

But here's the thing, like Bridget is not about * toys, is Oh, no,

00:36:27 --> 00:36:31

it's about humans. So the real yearning is about that physical

00:36:31 --> 00:36:36

intimacy that is portrayed on the screen, which actually, you know,

00:36:36 --> 00:36:39

often doesn't look like it. It does on the screen, you know, and

00:36:39 --> 00:36:43

it is often experienced in that way, you know, like it yeah, it's

00:36:43 --> 00:36:47

obviously the, the scenes don't last very long anyway. And no,

00:36:47 --> 00:36:51

like, people being intimate together can last so much longer

00:36:51 --> 00:36:54

and be so much more meaningful. Like, it puts so many unrealistic

00:36:54 --> 00:36:57

expectations, like there's all these stereotypes about men not

00:36:57 --> 00:37:02

lasting long enough, or lasting too long, or going three times and

00:37:02 --> 00:37:07

I are lasting all night in one sitting. And it's a bit like, just

00:37:07 --> 00:37:13

be in the moment. Just yeah, it's so I find that that type of talk,

00:37:13 --> 00:37:18

which is very common in today's society, I just find it so

00:37:18 --> 00:37:24

commodifying, you know, it really makes * into a performance,

00:37:24 --> 00:37:28

right? And you have to perform to impress somebody, right?

00:37:30 --> 00:37:33

Whereas that, that speaks to

00:37:34 --> 00:37:35

a level of

00:37:37 --> 00:37:41

awareness of what else is possible. And what else is out

00:37:41 --> 00:37:43

there, right. Now, for people who've been married more than

00:37:43 --> 00:37:47

once, obviously, you know, they do have an awareness, right. But we

00:37:47 --> 00:37:51

have awareness of people who have not even been with, right, because

00:37:51 --> 00:37:55

we've heard so many people talk about it, we've seen so many

00:37:55 --> 00:37:59

people enact it, we've heard so many songs about it, literally,

00:37:59 --> 00:38:05

our society is saturated, right? With descriptions of this act,

00:38:05 --> 00:38:09

right? So when you come to have your moments now, your private

00:38:09 --> 00:38:16

moments, these moments of halaal, of, of baraka of, of, of a Bader,

00:38:16 --> 00:38:16

right.

00:38:17 --> 00:38:21

And you can't be in that moment, because you're playing out all the

00:38:21 --> 00:38:25

different scenes that you've seen, and, and you're kind of got a

00:38:25 --> 00:38:28

mental scorecard for like, like you said, you know, how it looks,

00:38:28 --> 00:38:30

how it doesn't look, how it feels, how it doesn't feel, how it

00:38:30 --> 00:38:33

sounds, how it shouldn't sound, and all of this stuff, I agree

00:38:33 --> 00:38:38

with you, I think it really takes away from from, you know, from the

00:38:38 --> 00:38:42

the essence of it, because it becomes a performer performance,

00:38:42 --> 00:38:42

you know,

00:38:44 --> 00:38:46

because, you know, the actual, you know, sexual exchange with the

00:38:46 --> 00:38:50

spouse, like, let's just put the * aside one moment, that sexual

00:38:50 --> 00:38:53

exchange, Allah has written what your * is going to be like

00:38:53 --> 00:38:56

already, like, Allah knows you that much. Allah knows whether

00:38:56 --> 00:38:58

you're going to be mindful. And in the moment, you're going to

00:38:58 --> 00:39:03

dedicate yourself to that sacred time Bismillah you know, or you're

00:39:03 --> 00:39:05

not, you're going to be absent, you're going to be reliving and

00:39:05 --> 00:39:10

rethinking, you know, and yeah, we just, we just need to get back on

00:39:10 --> 00:39:11

track with that. And with that,

00:39:13 --> 00:39:15

yeah, sorry, go ahead. You're gonna ask me something that I

00:39:15 --> 00:39:19

interjected sorry. No, no, no, no, there we were. We were in flow.

00:39:20 --> 00:39:21

You were good. You were good.

00:39:23 --> 00:39:26

Yeah, distance relationships. I think, to be fair, guys, okay,

00:39:26 --> 00:39:29

let's let's take * out of this conversation for for a moment,

00:39:29 --> 00:39:33

because I think couples who are in long distance relationships, you

00:39:33 --> 00:39:36

know, married couples in long distance relationships, you know,

00:39:36 --> 00:39:39

they just have to just do some some stuff that is maybe not the

00:39:39 --> 00:39:43

norm for most people, right, who are together every single day or

00:39:43 --> 00:39:47

on a regular basis. So let's leave them to do what they need to do

00:39:47 --> 00:39:50

within the bounds of halal and let's not police them too much

00:39:50 --> 00:39:54

because they've got like they've got a lot of heavy lifting to do.

00:39:55 --> 00:39:58

That those of us who are in kind of face to face situations, we

00:39:58 --> 00:40:00

don't have to necessarily even think about that.

00:40:00 --> 00:40:03

Right, because if you imagine and I know so many sisters who used to

00:40:03 --> 00:40:07

live in Egypt with the kids, and the husband was working in the US

00:40:07 --> 00:40:12

or in the UK, they would be gone for months at a time, right months

00:40:12 --> 00:40:16

at a time. And these were men who didn't have, you know, other wives

00:40:16 --> 00:40:19

or anything, they were literally just working in the country of

00:40:19 --> 00:40:23

origin to be able to, you know, pay for the family to stay in the

00:40:23 --> 00:40:28

Muslim country to learn Quran, etc. So you imagine, like, he

00:40:28 --> 00:40:32

needs to keep his chest steady, he needs to be able to, you know,

00:40:32 --> 00:40:36

lower his gaze right and get some kind of release. Similarly, for

00:40:36 --> 00:40:39

the wife, although it may not be as extreme for her because she's

00:40:39 --> 00:40:42

busy and she's navigating this, you know, she's running the family

00:40:42 --> 00:40:46

single handedly. But I'm sure that those couples, well, they had to

00:40:46 --> 00:40:51

have some conversations right about okay, well, how can we a you

00:40:51 --> 00:40:53

know, stay away from haram and make sure that we fulfill

00:40:53 --> 00:40:58

ourselves together in this virtual spaces, this distance space, but

00:40:58 --> 00:41:02

also, how can we maintain an intimate connection when we're not

00:41:02 --> 00:41:06

together? Right, so let's leave them. Let's leave them to figure

00:41:06 --> 00:41:06

that out.

00:41:08 --> 00:41:11

Let's leave them to figure that out, inshallah. And not, you know,

00:41:11 --> 00:41:15

kind of put too many restrictions on them because they're in

00:41:16 --> 00:41:20

a situation that is ajeeb. That is abnormal, right? And they've got

00:41:20 --> 00:41:24

more than enough, more than enough to deal with. Okay, let's see.

00:41:26 --> 00:41:30

There was a question here about sisters.

00:41:33 --> 00:41:36

A single sisters. So here we go. Tip for all the single sisters

00:41:36 --> 00:41:40

struggling with their desires, the old traditional fasting and try

00:41:40 --> 00:41:44

the fasting and taking herbs like chaste tree berry as it reduces

00:41:44 --> 00:41:47

the libido and start looking into the lifestyle of monks.

00:41:50 --> 00:41:53

So one of the things I remember you said in your conversation in

00:41:53 --> 00:41:59

the intimacy conversation was, on the one hand, we have desire that

00:41:59 --> 00:42:04

is natural to us, right? We all have a natural level of libido.

00:42:04 --> 00:42:06

For some, it's high. For some, it's low. For some, it's just

00:42:06 --> 00:42:11

average. But there's a natural urge that we have, then there is

00:42:11 --> 00:42:16

stimulus for the urge, right? There's outside stimulus, there's

00:42:16 --> 00:42:19

what we see what we talk about what we think about what we

00:42:19 --> 00:42:23

consume, how we use our time how we use our bodies, right? Could

00:42:23 --> 00:42:26

you just touch on that a little bit? Because I think it's helpful

00:42:26 --> 00:42:30

you really, mashallah like your talk. And guys, if you haven't

00:42:30 --> 00:42:33

seen a CES that I'm going to talk actually on, I think it's called

00:42:33 --> 00:42:36

Help, my husband doesn't want me. And I'll definitely link it in the

00:42:36 --> 00:42:41

description, because it has been viewed 1000s of times, obviously,

00:42:41 --> 00:42:46

really spoke to a need out there. But in that video, you talked

00:42:46 --> 00:42:50

about how sisters who are not in a position to fulfill their desires

00:42:50 --> 00:42:55

in a halal way, can basically control themselves so that they

00:42:55 --> 00:42:58

don't end up doing something that they will regret. Do you want to

00:42:58 --> 00:43:01

just touch on that briefly again, Inshallah, obviously, will point

00:43:01 --> 00:43:05

them towards the video itself. Yeah, so I'm a big fan of

00:43:05 --> 00:43:08

practical solutions that make a difference here and now, right. So

00:43:08 --> 00:43:12

it's like, if you starting to feel anxious or apprehensive about the

00:43:12 --> 00:43:17

urge in itself, you need to seek some kind of like emotional first

00:43:17 --> 00:43:21

aid, like breath work, you need to maybe you know, even just check in

00:43:21 --> 00:43:25

with yourself and say, dear heart, what do you truly want right now?

00:43:25 --> 00:43:30

And the answer almost always, is to do the right thing, right? So

00:43:30 --> 00:43:32

you're checking in with your intention you're checking back in

00:43:32 --> 00:43:35

with a lot, ultimately, is what you're doing and reminding

00:43:35 --> 00:43:38

yourself of your ultimate reality, which is not being stuck with that

00:43:38 --> 00:43:42

urge. But if that doesn't stop you in your tracks, and you're

00:43:42 --> 00:43:46

starting to think, Well, what else can I do? How can I redirect this

00:43:46 --> 00:43:50

energy or attention or drive that starting to develop? Then I would

00:43:50 --> 00:43:55

always suggest, I'm trying to remember what I actually suggested

00:43:55 --> 00:44:00

on that day. It was one of them was to watch what you're reading

00:44:00 --> 00:44:00

and watching.

00:44:01 --> 00:44:05

So like I said earlier on today, you know, everybody talks about

00:44:05 --> 00:44:09

fasting, as in the traditional sense, no food, no water, but we

00:44:09 --> 00:44:12

really do need to be careful what we consume with our eyes and our

00:44:12 --> 00:44:14

ears. And that includes,

00:44:15 --> 00:44:18

you know, what we're reading on our phone, what we're reading in

00:44:18 --> 00:44:20

books, especially these steamy books, they're not your best

00:44:20 --> 00:44:23

friend, if you're not married, and you can't handle that, well,

00:44:23 --> 00:44:25

they're not even your best friend when you are married to be honest

00:44:25 --> 00:44:29

with you, because they still just paint such unrealistic that those

00:44:29 --> 00:44:31

books I'm just going to level it out.

00:44:33 --> 00:44:35

You shouldn't be on the shelf, okay, just like you wouldn't have

00:44:35 --> 00:44:38

that movie on the shelf. Those books even though they're marketed

00:44:38 --> 00:44:42

in a very different way. Like there's been lots of things made

00:44:42 --> 00:44:45

into movies over the last few years right and they focus very

00:44:45 --> 00:44:50

much on really objectifying, you know, kind of content when it

00:44:50 --> 00:44:53

comes to the surrender and submission of these damsels in

00:44:53 --> 00:44:56

distress who need this passion and all this kind of thing is really

00:44:56 --> 00:45:00

not the place to go. So you need to fast

00:45:00 --> 00:45:03

From what you're reading and fast for what you're watching and fast

00:45:03 --> 00:45:06

from what you're listening to so if you notice that a particular

00:45:06 --> 00:45:11

type of beat in a music or you know like an okay mentioned music

00:45:11 --> 00:45:13

and the way people on this thinking our the we lay, you know,

00:45:13 --> 00:45:16

shouldn't be listening to music at all. Some people do listen to

00:45:16 --> 00:45:19

music, but sometimes they don't stick to the music that is

00:45:19 --> 00:45:23

considered disliked as opposed to harass. Listen, girl. No, no, no,

00:45:23 --> 00:45:28

no, can I just say, Wait, I need I need to just just jump in here.

00:45:28 --> 00:45:34

Okay, this issue of music, right? Again, not here to say Halal haram

00:45:34 --> 00:45:37

the scholars this because you know, there are there's a variety

00:45:37 --> 00:45:42

of opinions out there. But But But what I will say, I have never up

00:45:42 --> 00:45:45

until now. And again, please correct me if I'm wrong. I have

00:45:45 --> 00:45:51

never heard any scholar justify a Muslim listening to the type of

00:45:51 --> 00:45:55

music that is popular and common today that our kids listen to,

00:45:55 --> 00:45:58

that our young people listen to, that's topping the charts. Right?

00:45:59 --> 00:46:03

So you know, it's like, okay, musical instruments. Yes. Let's

00:46:03 --> 00:46:05

have a big fickle conversation about it and all the rest of it.

00:46:05 --> 00:46:10

Fine, fine, fine, fine, fine. But if we were to sit down and read

00:46:10 --> 00:46:14

through the lyrics of some of the songs that are out there, we

00:46:14 --> 00:46:18

couldn't write because haram, haram, you know, we couldn't do

00:46:18 --> 00:46:23

it. Right? We just, we could we could not do it. Right. So there

00:46:23 --> 00:46:26

needs to be a level of honesty there as well, even for people who

00:46:26 --> 00:46:28

listen to music is like, Okay, fine. If you believe that you help

00:46:28 --> 00:46:33

follow the opinion that it's permissible, fine. But what are

00:46:33 --> 00:46:38

you listening to? You know, what are you taking in? My non Muslim

00:46:38 --> 00:46:45

mother has called the music industry audio * since the 90s.

00:46:45 --> 00:46:52

Yeah, she's just not a general fun of it. And she, even the way music

00:46:52 --> 00:46:55

culture changed from like the 80s and early 90s, into the late 90s.

00:46:55 --> 00:46:58

And then into the naughties as they call it, not naughty, as in

00:46:58 --> 00:46:59

you're naughty, naughty.

00:47:00 --> 00:47:04

Considering the conversation, the reason I'm mentioning this is

00:47:04 --> 00:47:07

because we don't even realize what effect that's having on our

00:47:07 --> 00:47:10

hearts. But you can, you can absolutely guarantee it's having

00:47:10 --> 00:47:12

an effect on your heart. It's having an effect on your

00:47:12 --> 00:47:16

subconscious psyche around, you know, where you're channeling your

00:47:16 --> 00:47:19

energy in any given moment. And, you know, we pray that Allah finds

00:47:19 --> 00:47:22

us in places he loves to see us, and not in places that you know,

00:47:22 --> 00:47:24

he hates to see us. Yeah.

00:47:25 --> 00:47:30

And so what these things do, they always plant a thought, and

00:47:30 --> 00:47:34

everybody has intrusive thoughts. It's a fact of life. And some

00:47:34 --> 00:47:37

people are really great at putting them off, you know, that initial

00:47:37 --> 00:47:40

thought of I've got this tension, I've got this energy, I'm not

00:47:40 --> 00:47:43

married. So it's not allowed for me to do anything with it. Ask

00:47:43 --> 00:47:47

yourself how you got there that day? What led to that thought?

00:47:47 --> 00:47:50

Like what made this thought pop in there? What was happening just

00:47:50 --> 00:47:53

before what was listening to it was watching, you know, what

00:47:53 --> 00:47:56

questions to the self. And the reason why I suggest these is

00:47:56 --> 00:48:00

because it helps us identify what that trigger is. And so you need

00:48:00 --> 00:48:04

avoiding whatever those things are, this is a healthy avoidance,

00:48:04 --> 00:48:07

because this doesn't serve us for the sake of Allah, this is not

00:48:07 --> 00:48:10

going to bring us closer to Allah, you know, and rushing into

00:48:10 --> 00:48:14

marriage, because you've got a lot of tension in your body for that

00:48:14 --> 00:48:17

is not a good reason to rush off and get married, you know,

00:48:17 --> 00:48:21

absolutely not. So, you know, doing a physical sport is always

00:48:21 --> 00:48:24

highly encouraged, you know, doing something like that. But if you're

00:48:24 --> 00:48:29

not a physical person, do look to take on a hobby that really deeply

00:48:29 --> 00:48:31

emotionally fulfills you, it might be something you only dreamed

00:48:31 --> 00:48:33

about. You don't even need to tell anybody about it. If you're

00:48:33 --> 00:48:36

feeling a bit embarrassed about it, as long as it's a positive way

00:48:36 --> 00:48:40

to channel your emotional energy. You know, it's something that will

00:48:40 --> 00:48:43

help pacify you until a time where you can and obviously, what's your

00:48:43 --> 00:48:48

food dates are not your friend, if you're a young person. I remember

00:48:48 --> 00:48:50

you said that dates are not your friend. Why are dates not your

00:48:50 --> 00:48:54

friend? Dates are a hot food. And they're an aphrodisiac, right? Oh,

00:48:55 --> 00:48:58

yeah. So like they say chocolates and aphrodisiac dates are often an

00:48:58 --> 00:49:01

aphrodisiac for people. So when people are trying to improve their

00:49:01 --> 00:49:04

libido, when they are married, they'll often eat more dates. So

00:49:04 --> 00:49:07

don't eat too much, even though we love to maybe have one instead of

00:49:07 --> 00:49:08

three, or three instead of

00:49:10 --> 00:49:13

you know, and things like that. So I'm hoping that they're helpful,

00:49:13 --> 00:49:17

but when we find things that deeply emotionally fulfill us, we

00:49:17 --> 00:49:20

look less for external things to pour into us to give us that and

00:49:20 --> 00:49:23

ultimately that's where true happiness lies. Because when you

00:49:23 --> 00:49:27

find your connection with Allah is unparalleled to any other

00:49:27 --> 00:49:31

connection you have in this life, and that's the goal, right? With a

00:49:31 --> 00:49:37

la so yeah. 100% Okay. All right. So we've, there's more to pick up.

00:49:37 --> 00:49:40

Some people asked if the show is live. Yes, we are live hamdulillah

00:49:40 --> 00:49:43

over 100 people in the room. I haven't checked the likes on the

00:49:43 --> 00:49:46

video though. Can someone check the likes, please make sure you

00:49:46 --> 00:49:50

get those likes up please make sure you get those likes up. If

00:49:50 --> 00:49:53

you haven't liked the video yet, then just go ahead and do that. If

00:49:53 --> 00:49:55

you haven't subscribed to the channel yet, then go ahead and do

00:49:55 --> 00:49:56

that.

00:49:57 --> 00:49:59

And somebody mentioned as well about

00:50:00 --> 00:50:03

You know, being afraid of marrying somebody who has a * addiction?

00:50:04 --> 00:50:08

Personally, I'm a fan of asking the question outright, whether

00:50:08 --> 00:50:11

they'll tell you the truth or not is something else. But I would

00:50:11 --> 00:50:13

definitely ask what do you think?

00:50:14 --> 00:50:19

Who me? Yeah. All right, okay. So purify your gaze is very clear

00:50:19 --> 00:50:23

policy about this, that if anybody wants to get married, they, you

00:50:23 --> 00:50:26

know, that they put off getting married for at least 12 months

00:50:26 --> 00:50:30

after sobriety from the addiction. And the reason for that is because

00:50:30 --> 00:50:34

it really does affect the loved one that they're living with on a

00:50:34 --> 00:50:37

multiple levels, because women have all kinds of I mean, we're

00:50:37 --> 00:50:40

gonna go into this, I think you said anyway, but you know, those

00:50:40 --> 00:50:44

holes, thoughts and feelings around? Is it me? Is this why he's

00:50:44 --> 00:50:47

looking at that? Because I'm not shaped like this, and I haven't

00:50:47 --> 00:50:51

got, you know, * like that, or I haven't got legs like that,

00:50:51 --> 00:50:54

or whatever. Because let's be honest, that all those things are

00:50:54 --> 00:50:57

all out that, you know, and then somewhat, and we won't go into

00:50:57 --> 00:51:01

that specifically. So but the point being is that there's

00:51:01 --> 00:51:04

clearly not there's something wrong with me. And that's why he

00:51:04 --> 00:51:08

and absolutely not, that really couldn't be further from the

00:51:08 --> 00:51:12

truth. His * addiction is about him and his lack of fulfillment,

00:51:12 --> 00:51:16

most of the time, way before he got married, it's, it's rooted,

00:51:16 --> 00:51:20

usually quite often, in adolescence or childhood, or very

00:51:20 --> 00:51:24

early adulthood, you know, and women often take on this self

00:51:24 --> 00:51:29

critique position of comparing ourselves. And honestly, it is

00:51:29 --> 00:51:33

not, it's not you, it's him. It's his problem. He absolutely should

00:51:33 --> 00:51:36

be 100% honest about it. And that's one of the other things

00:51:36 --> 00:51:42

that the, the CEO insists doesn't, that's the policy is that, you

00:51:42 --> 00:51:44

know, if they do decide they're gonna get married within that 12

00:51:44 --> 00:51:48

months, or while they've not completed a program of recovery,

00:51:48 --> 00:51:52

if you like, that they do disclose very clearly, you know, like, I

00:51:52 --> 00:51:54

have got this addiction, this is how it affects me. Are you

00:51:54 --> 00:51:57

prepared to get married to me while I'm recovering from this and

00:51:57 --> 00:52:01

then allow the person can inform decision? That's a scary

00:52:01 --> 00:52:05

conversation, let's be honest, for sure. This is the kind of honesty

00:52:05 --> 00:52:07

that we should expect when we're getting to know somebody for

00:52:07 --> 00:52:10

marriage. It's a bit like some lady say, how do you know who to

00:52:10 --> 00:52:14

marry in terms of if that person's not been married before? And

00:52:14 --> 00:52:16

you've not been married before? How do you know you're going to

00:52:16 --> 00:52:19

align on you know, like a sexual level, kind of like, you know, in

00:52:19 --> 00:52:22

terms of how frequent you would like it? And of course, that's a

00:52:22 --> 00:52:26

very difficult question. So a good thing to do, of course, is only

00:52:26 --> 00:52:30

marry somebody who says I'm committed to personal growth. And

00:52:30 --> 00:52:33

I'm happy to learn and explore ways for us to complement each

00:52:33 --> 00:52:38

other. However, that works out once we're married, and be open

00:52:38 --> 00:52:41

and vulnerable, and ready to learn. Because just because we got

00:52:41 --> 00:52:45

married doesn't mean we arrived. That's the start. It's just the

00:52:45 --> 00:52:49

start of the journey. 100% 100% upon Allah and sis says, somebody

00:52:49 --> 00:52:52

says, I'm going to do a KS, one of these days, if the lights don't go

00:52:52 --> 00:52:57

up, we're going off air. So true. So so true. If the likes are only

00:52:57 --> 00:53:01

at 34, and we have 114 of you in the room, then we need those likes

00:53:01 --> 00:53:05

to go up, please. Okay. Thank you very much. Thank you nicely. Now,

00:53:05 --> 00:53:06

Adil says,

00:53:07 --> 00:53:10

maybe the addiction will go away after marriage because he will get

00:53:10 --> 00:53:14

fulfillment from his wife who wasn't there earlier. Correct me

00:53:14 --> 00:53:19

if I'm wrong. Is that true? Not usually. No. Because

00:53:21 --> 00:53:24

I mean, it's wishful thinking. It really is, like,

00:53:25 --> 00:53:28

people who are in addicted to * don't stop wants to

00:53:28 --> 00:53:31

get married, because that instant gratification fulfillment, like

00:53:31 --> 00:53:34

you mentioned that two minute quick fix. Yeah, yep. You know,

00:53:34 --> 00:53:38

it's a guaranteed so what we have when we're growing up, and this is

00:53:38 --> 00:53:41

one of the excellent modules that you've covered as a participant in

00:53:41 --> 00:53:45

the program is uncovering the hidden needs that weren't met as a

00:53:45 --> 00:53:47

child. And they're like,

00:53:48 --> 00:53:51

unanswered, so children all need a certain level of certainty to know

00:53:51 --> 00:53:54

that they feel safe and secure. Children also need a level of

00:53:54 --> 00:53:57

uncertainty because human nature is we need variety and diversity

00:53:57 --> 00:54:00

to keep us stimulated and interested in life. So we don't

00:54:00 --> 00:54:03

get bored to death. Right? Yeah. Another one is to feel connected.

00:54:03 --> 00:54:05

Another one is to feel loved. Another one is to feel

00:54:05 --> 00:54:08

significant. And there are a few more there are six altogether.

00:54:08 --> 00:54:10

Yeah. And what you do is you answer a questionnaire about this

00:54:10 --> 00:54:15

on yourself. And what if you get married to somebody who you find

00:54:15 --> 00:54:17

it difficult to have an intimacy conversation with?

00:54:18 --> 00:54:20

You know, the first thing this person is going to do or what

00:54:20 --> 00:54:24

somehow I'm going to do what they do, right? And oh, you have any

00:54:24 --> 00:54:28

any any bumps in the road is like, oh, forget that as long? Oh, this

00:54:28 --> 00:54:31

is the thing about addiction, right? There's gonna be bumps in

00:54:31 --> 00:54:35

the road, there's going to be lapses. It's okay. Allah knows

00:54:35 --> 00:54:38

you're going to continue to make some mistakes, because he knows

00:54:38 --> 00:54:42

you've made sincere intention to rectify this, because this really

00:54:42 --> 00:54:45

does get people to the point where they literally can't function on a

00:54:45 --> 00:54:48

daily basis without either viewing something or acting on something

00:54:49 --> 00:54:53

or trying to recreate something and often, you know, like, I mean,

00:54:53 --> 00:54:56

even women, for example, and I mean, you know, we know like all

00:54:56 --> 00:55:00

the sexual positions, for example, are allowed and you

00:55:00 --> 00:55:03

We know if the two major her arms, right? I'm sure I don't need to

00:55:03 --> 00:55:06

say what they are, I will just in case anybody doesn't need to know.

00:55:06 --> 00:55:09

So * * is not allowed and Secretary administration is not

00:55:09 --> 00:55:11

allowed. And there's a difference opinion about a variety of other

00:55:11 --> 00:55:14

issues when it comes to sexual intimacy. The reason I'm

00:55:14 --> 00:55:17

mentioning this is because some women will say my husband will

00:55:17 --> 00:55:19

only approach me

00:55:22 --> 00:55:25

doesn't like the look of my stomach after I've given birth,

00:55:25 --> 00:55:27

and he doesn't want to see me from the front.

00:55:28 --> 00:55:32

That's unacceptable one. Because how dare we dishonor the body of a

00:55:32 --> 00:55:36

woman that's carried our children, even if it doesn't look like we've

00:55:36 --> 00:55:40

seen on TV for the rest of her life, bodies change seasons change

00:55:40 --> 00:55:45

and women? Agents? Sodor men, right? So it's like, even though

00:55:45 --> 00:55:49

there's a variety of ways to enjoy intimacy, it's about intellectual,

00:55:49 --> 00:55:53

emotional, physical and spiritual connection. None of those things

00:55:53 --> 00:55:55

are present during * addiction.

00:55:58 --> 00:56:02

And that's why it doesn't just go Tada hamdulillah it's gone. It

00:56:02 --> 00:56:05

just is not usually the case.

00:56:13 --> 00:56:17

I could say a lot about the stomach issue, but I won't. I'll

00:56:17 --> 00:56:20

let you guys drag him in the comments. Or say whatever it is

00:56:20 --> 00:56:22

that you want to say in the comments. I'm not going to say

00:56:22 --> 00:56:27

anything because we're only at 59 likes, which means that at least

00:56:28 --> 00:56:32

almost half of the people in the room have not hit the like button.

00:56:32 --> 00:56:36

So we're going to take a little chill and a pause so that we can

00:56:36 --> 00:56:39

get the likes up. I'm watching guys. See, I'm watching. I am

00:56:39 --> 00:56:42

watching to see those likes go up. I want to see them get to at least

00:56:42 --> 00:56:46

70. Okay, we're on 59 right now. And that's because I liked one. So

00:56:46 --> 00:56:50

then I got it from 58 to 59. You guys can take it up to 70 in sha

00:56:50 --> 00:56:54

Allah it for DeLeeuw. Right now let's see. Let's see what else we

00:56:54 --> 00:56:56

got in the comments here in sha Allah.

00:56:57 --> 00:56:59

De Ruvo says turn off the lights.

00:57:00 --> 00:57:06

If it's an issue. Our bill says that is a very bad man. Take the L

00:57:06 --> 00:57:08

L for a man like that. Okay.

00:57:10 --> 00:57:15

Somebody asked what qualifies as an addiction and brother rules of

00:57:15 --> 00:57:18

habit which you're doing what you don't want to do? I think you

00:57:18 --> 00:57:21

mentioned something about there being an anxiety there, right that

00:57:21 --> 00:57:26

if you don't do it, it it makes you anxious. Is that Is that how

00:57:26 --> 00:57:30

we are? Yes, it's mood altering, meaning that you become grouchy,

00:57:30 --> 00:57:35

grumpy, irritable, angry, frustrated, furious, raging, if

00:57:35 --> 00:57:40

you can't escape and fulfill whatever need that is visually,

00:57:40 --> 00:57:43

physically, or whatever it may be at the time, obviously, for

00:57:43 --> 00:57:46

smokers, they run outside and have a cigarette. And all of a sudden

00:57:46 --> 00:57:49

the world makes sense to them for five minutes again, of course, a

00:57:49 --> 00:57:53

few hours later wanting to kill everybody. You know, if they don't

00:57:53 --> 00:57:54

get outside and have a cigarette again?

00:57:56 --> 00:58:00

Yes, yes, yes, yes. Hamdulillah. Thank you guys, like so up to 72

00:58:00 --> 00:58:01

I'm happy now.

00:58:04 --> 00:58:07

Right now the thing is, okay, so this is this is interesting,

00:58:07 --> 00:58:11

right? Because I think that, okay, so I'm gonna come out and say

00:58:11 --> 00:58:15

this, there was a big Ferrari, and that is a big Ferrari, let's be

00:58:15 --> 00:58:20

honest about a certain site, giving people the option to state

00:58:20 --> 00:58:24

their sexual preference on their, on their profile, right.

00:58:25 --> 00:58:28

And people didn't like that. I thought that that was out of

00:58:28 --> 00:58:33

pocket. That's rude. It's you know, and Islamic, etc. And from

00:58:33 --> 00:58:39

my experience, and from being in a space of certainly older people

00:58:39 --> 00:58:41

getting remarried. So after the first marriage, this is not a

00:58:41 --> 00:58:45

conversation that necessarily applies to virgins and people who

00:58:45 --> 00:58:49

are young. But once you've been married once, twice, or however

00:58:49 --> 00:58:55

long, my my understanding, especially in the West, is that

00:58:55 --> 00:59:00

those conversations will take place, right? The brother or the

00:59:00 --> 00:59:04

sister is going to ask at some point, what are you into? Or

00:59:04 --> 00:59:07

what's a non negotiable? Or like how, you know, what's the

00:59:07 --> 00:59:10

frequency that you expect? There's going to be that conversation,

00:59:10 --> 00:59:15

because the way that we all now, that side of life and that side of

00:59:15 --> 00:59:20

a marriage is is such an important part, that to not talk about it?

00:59:20 --> 00:59:23

It's almost negligible. It's almost negligence, right? Because

00:59:24 --> 00:59:27

nobody wants to go in blind. Let me know your thoughts on that. And

00:59:27 --> 00:59:32

guys in the comments as well. Yeah, I'm I had, do I have a

00:59:32 --> 00:59:38

skewed sample? Do you think that that's not the case that you know,

00:59:38 --> 00:59:41

Muslims are not having those conversations before they marry,

00:59:41 --> 00:59:44

especially when it's their second or third marriage? What do you

00:59:44 --> 00:59:47

guys think? Not virgins guys, we're not talking about them.

00:59:47 --> 00:59:50

Leave them out of it. Sis, Amina, what's been your experience of

00:59:50 --> 00:59:53

people who are on the search for marriage? Do they have those

00:59:53 --> 00:59:56

conversations? Is there a respectful way to have those

00:59:56 --> 00:59:57

conversations?

00:59:58 --> 01:00:00

I think so. I think

01:00:00 --> 01:00:05

More people, especially people who've been through. Okay, so my

01:00:05 --> 01:00:08

subjective experience professionally and personally is

01:00:08 --> 01:00:12

the female one, obviously. So I'm predominantly female influenced,

01:00:12 --> 01:00:15

right? So I see a lot of the women's side of the story animal

01:00:15 --> 01:00:19

were objectively that there's also the man side of the story, and

01:00:19 --> 01:00:22

that's okay. And I'll sit somewhere in between those, you

01:00:22 --> 01:00:25

know, the actual truth, Allah knows the actual truth, and we've

01:00:25 --> 01:00:29

got his truth and her truth and etc. I am always

01:00:30 --> 01:00:35

advocating this so important to have this conversation, it is a

01:00:35 --> 01:00:38

non negotiable conversation as far as I'm concerned. And then it's a

01:00:38 --> 01:00:40

conversation in a conversation, right? So

01:00:41 --> 01:00:46

I see online, more and more women are having this conversation to

01:00:46 --> 01:00:48

you know, they've had a difficult time quite often, you know, in one

01:00:48 --> 01:00:51

way or another, whether it's through loss, or whether it's

01:00:51 --> 01:00:55

through divorce, or whether it's through, you know, and you know,

01:00:55 --> 01:00:58

it's very rare you come across a lady who's like, oh, yeah, we got

01:00:58 --> 01:01:00

on great. We just, you know, weren't compatible in some way. So

01:01:00 --> 01:01:03

we got divorced, there's usually a, you know, big story behind why

01:01:03 --> 01:01:08

that is. And they are often asking the questions, I feel in the

01:01:08 --> 01:01:12

spaces that I find myself in online, they're often asking these

01:01:12 --> 01:01:16

questions. But I think we need to, you know, it really is important

01:01:16 --> 01:01:20

that we strike a healthy balance between, you know, sexual

01:01:20 --> 01:01:23

satisfaction in marriage, and building intimacy in a healthy

01:01:23 --> 01:01:29

way. And using * as an avoidance behavior for other things in the

01:01:29 --> 01:01:33

sense that I'm going to share a really unpopular opinion now.

01:01:36 --> 01:01:40

Warren, thank you very much. This is another conversation for

01:01:40 --> 01:01:43

another day, and we will have this conversation is by polygyny. And a

01:01:43 --> 01:01:49

wife said, your wife, number one, if my husband has been intimate

01:01:49 --> 01:01:53

with me every day for the last 15 years, and then decides to take

01:01:53 --> 01:01:56

another wife, and that means I won't be satisfied every day.

01:01:56 --> 01:02:01

Should I stay? Or should I leave? And I said to her, and it was not

01:02:01 --> 01:02:03

the popular opinion. Let me just lay this out. And some people

01:02:03 --> 01:02:07

here, I'm sorry, of people polygyny is triggers. Anybody here

01:02:07 --> 01:02:10

on the fence are about it. And like, there's great benefit in it

01:02:10 --> 01:02:13

being done, right. And you know, where it's beneficial to people.

01:02:13 --> 01:02:16

And there's not secrecy and all this kind of thing. But there's

01:02:16 --> 01:02:18

also, you know, like, I'm not really in favor of people having a

01:02:18 --> 01:02:21

load of secret wives are not allowed. But you know, even ones

01:02:21 --> 01:02:24

too much, where she's not given the due care and respect that

01:02:24 --> 01:02:29

she's really, you know, deserving. I said, if your husband suddenly

01:02:29 --> 01:02:32

became unwell, and was unable to perform

01:02:34 --> 01:02:38

sexual gratification changes if your husband loses his job.

01:02:39 --> 01:02:42

And he's no longer able to provide the same standard of living, would

01:02:42 --> 01:02:48

you leave? You know, so it's my big fat loss? Quote, yeah, these

01:02:48 --> 01:02:51

are hard questions. And the truth is, when it's not involving

01:02:51 --> 01:02:54

another human or another woman, they would not leave, they would

01:02:54 --> 01:03:00

accept that is, you know, and I was trying to illustrate, I'm not

01:03:00 --> 01:03:03

trying to gaslight anybody here. But we do need to consider that

01:03:03 --> 01:03:07

all of our music is written by Allah. And Allah decides what is

01:03:07 --> 01:03:10

what we can handle and what we can't etc. Right. You know, so be

01:03:10 --> 01:03:15

open to the possibilities, you know. And so, obviously, you know,

01:03:15 --> 01:03:19

it didn't, it's not they jump on you did they jump on? A lot of

01:03:19 --> 01:03:23

angry faces, it was on Facebook, and they were like, and I was just

01:03:23 --> 01:03:26

like, I'm just thrown out there, you know? Okay, so wait, wait,

01:03:26 --> 01:03:30

wait, wait a second. Let's, let's pause here. What was the popular

01:03:30 --> 01:03:34

opinion, then? I'm really curious. The popular opinion was sister you

01:03:34 --> 01:03:38

should not accept a cut in there as you have a God given right to

01:03:38 --> 01:03:41

sexual gratification. And I said, She absolutely does. But there are

01:03:41 --> 01:03:45

lots of things that can affect this. And when you think back to

01:03:45 --> 01:03:48

like the time of the Prophet sallallahu sallam, quite often

01:03:48 --> 01:03:50

people had more than one wife. And they often weren't with the same

01:03:50 --> 01:03:54

woman every single day, there was always a few days, you know,

01:03:54 --> 01:03:57

because it was a few wives kind of thing. And that was the social

01:03:57 --> 01:04:01

norm at the time. So I think, you know, when women are having

01:04:01 --> 01:04:07

regular fulfilling a quality and the even once or twice a week,

01:04:07 --> 01:04:11

it's not about, you know, I'm not saying don't do it every day, if

01:04:11 --> 01:04:14

you're both on board with that gratification out of it. I'm not

01:04:14 --> 01:04:18

saying that. But what I'm saying is just be mindful of feeling

01:04:18 --> 01:04:21

jealous of anything else, take the polygyny thing out of the

01:04:21 --> 01:04:23

conversation from it, because that's fueled with jealousy. But

01:04:23 --> 01:04:25

anyway, you know, like, say, husband decides he wants to stop

01:04:25 --> 01:04:28

playing tennis once a week and interrupt your schedule for this.

01:04:28 --> 01:04:31

You know, like, we have to allow him to feel he's cold outside of

01:04:31 --> 01:04:34

the marriage, too. So like, let's not worry too much about it. Oh,

01:04:34 --> 01:04:35

yeah.

01:04:36 --> 01:04:39

No, I can imagine you are not very, very popular with that. And

01:04:39 --> 01:04:43

actually, so panelized so crazy that you say that because I went

01:04:43 --> 01:04:46

on a rant yesterday on my channel. I just went live in the middle of

01:04:46 --> 01:04:49

the day, and I just had a big grant. And one of the questions

01:04:49 --> 01:04:55

was this issue of, you know, what if I have to downsize my family,

01:04:55 --> 01:04:58

because he's taken on somebody else, and my point was exactly as

01:04:58 --> 01:04:59

you said, if

01:05:00 --> 01:05:03

He quit his job. Would you have to downsize? You know, if he was

01:05:03 --> 01:05:06

moved to another part of the company and they reduced his pay?

01:05:06 --> 01:05:09

Would you have to downsize? And if you did, would you leave him?

01:05:09 --> 01:05:12

Like, let's be honest, but let's not go into polygamy, because

01:05:12 --> 01:05:16

we're talking about that on Friday. So let's, let's, let's

01:05:16 --> 01:05:20

stay here, let's stay here, right where we are. So okay, guys, um,

01:05:20 --> 01:05:24

we could end up talking about this for ages. But I want us to get

01:05:24 --> 01:05:29

into the conversation about the impact that a husband's *

01:05:29 --> 01:05:34

addiction has on the marriage. Now, some people think that, from

01:05:34 --> 01:05:38

the outside, that when a man is involved in, you know, viewing

01:05:38 --> 01:05:44

*, slash *, he is a highly sexual creature, and he's

01:05:44 --> 01:05:48

not able to fulfill himself with his wife, or, you know, she is not

01:05:48 --> 01:05:51

able to fulfill him as much as he needs. And therefore he turns to

01:05:51 --> 01:05:56

this, what's actually going on from the acting side of things,

01:05:56 --> 01:06:01

sort of the Is it true? Is it that the person is highly sexual? And

01:06:02 --> 01:06:04

that's the only way that they can be fulfilled? Or what's going

01:06:04 --> 01:06:05

what's going on?

01:06:06 --> 01:06:06

Well,

01:06:08 --> 01:06:12

I think there's an element of certainty isn't there in *

01:06:12 --> 01:06:13

addiction, you know, what's going to happen.

01:06:14 --> 01:06:17

And there's an element of certainty and *, you

01:06:17 --> 01:06:18

usually know what's going to happen.

01:06:19 --> 01:06:23

So what this person is doing, it doesn't, even though he's acting

01:06:23 --> 01:06:27

out sexually, doesn't mean that he's highly

01:06:28 --> 01:06:31

hurt, as you put it a moment, like highly sexually charged or

01:06:31 --> 01:06:34

something like that, right? So it's not, we have to be really

01:06:34 --> 01:06:38

clear about discovering ourselves and knowing ourselves, when we

01:06:38 --> 01:06:40

know ourselves, that's when we start to know a lot of property,

01:06:40 --> 01:06:44

right? So, and the reason I'm mentioning this is because it's so

01:06:44 --> 01:06:48

important on this whole path of really, truly knowing yourself. So

01:06:48 --> 01:06:50

what a person is doing when they're viewing *, and they're

01:06:50 --> 01:06:54

acting out sexually, you know, like, through *.

01:06:57 --> 01:07:02

Viewing or * itself is their self soothing, because of

01:07:02 --> 01:07:05

one of those unmet needs quite often, right.

01:07:06 --> 01:07:10

And this is just how it's, you know, how it's evolved in their

01:07:10 --> 01:07:13

life, it may not have started like that in childhood, it may have

01:07:13 --> 01:07:15

been something completely different. And it'd be the same

01:07:15 --> 01:07:17

with many people who have developed a some kind of addiction

01:07:17 --> 01:07:20

of any other kind, it just so happens that some people, it's

01:07:20 --> 01:07:26

this particular type of addiction. So even as long as a person is

01:07:26 --> 01:07:29

viewing *, they will continue to be sexually frustrated with the

01:07:29 --> 01:07:32

spouse, because they're constantly going to be comparing the spouse

01:07:33 --> 01:07:36

to an extent, you might say that they're not. And maybe they're not

01:07:36 --> 01:07:39

giving them the benefit, the doubt, maybe they're not, it's

01:07:39 --> 01:07:41

difficult to imagine how they wouldn't be if they're getting

01:07:41 --> 01:07:45

constant bombardment of viewing of other people's most intimate

01:07:45 --> 01:07:50

areas. And this is why it's so pernicious, you know, to the

01:07:50 --> 01:07:54

marital relationship, because even if a wife doesn't know about it,

01:07:55 --> 01:07:59

he's constantly thinking about whatever he's absorbed, you know.

01:08:00 --> 01:08:01

And

01:08:02 --> 01:08:06

it's not just about abstinence, it's about finding alternative

01:08:06 --> 01:08:10

coping mechanisms for those unmet needs as a child in adulthood,

01:08:10 --> 01:08:14

that helps you arrived in a healed place where you can really start

01:08:14 --> 01:08:17

showing up in intimacy where you can start to have conversations

01:08:17 --> 01:08:23

you've always been scared off, right? So it's not an excuse. Or

01:08:23 --> 01:08:26

we all have excuses for the poor behavior that we have whatever the

01:08:26 --> 01:08:29

poor behavior is, right? You know, like none of us, you know,

01:08:30 --> 01:08:34

we've got impervious to sin, none of us are impervious to sin. So,

01:08:34 --> 01:08:40

you know, the truth is, we'll all find a rationale or an excuse or a

01:08:40 --> 01:08:40

context.

01:08:41 --> 01:08:45

The important thing is to just contextualize Why am I have done

01:08:45 --> 01:08:49

that? Not everybody were able to do this alone. And that's fine.

01:08:49 --> 01:08:52

And that's why we have programs like the purifi you gave purifi

01:08:52 --> 01:08:55

gaze program and or the therapeutic support in place for

01:08:55 --> 01:08:59

this and a range of other directions, is because sometimes

01:08:59 --> 01:09:02

you and I know this is a therapist, I have superiors I go

01:09:02 --> 01:09:04

to and I'm like, I'm stuck in the weeds with this. And it's like, I

01:09:04 --> 01:09:07

don't know, Am I close this emotionally, it's like, you know,

01:09:07 --> 01:09:11

and somebody else will see in an instant, what I'm missing. So it's

01:09:11 --> 01:09:14

always helpful to have the other set of eyes, ears and another

01:09:14 --> 01:09:18

heart, to stand there openly, or sit there openly with you, and

01:09:18 --> 01:09:23

help you understand why we keep resorting to that, and it is

01:09:23 --> 01:09:24

almost never

01:09:26 --> 01:09:29

the wife's fault. It's always something that's come way before

01:09:29 --> 01:09:32

her and that's why it's so important that

01:09:33 --> 01:09:36

this support, you know, like it affects the addict big time

01:09:36 --> 01:09:40

affects the person who's consuming this awful content. But the truth

01:09:40 --> 01:09:45

is, it's affecting his ability to be intimate truly in a sacred way

01:09:45 --> 01:09:49

with like Alaris for her so it acts as a block and a barrier to

01:09:49 --> 01:09:53

really deep spiritual intimacy and physical intimacy. Lots of men

01:09:53 --> 01:09:59

develop EDI, because the obviously real life scenario isn't as I

01:09:59 --> 01:09:59

don't want to say

01:10:00 --> 01:10:03

aesthetically pleasing? Because I think that's a really poor way to

01:10:03 --> 01:10:07

describe the sacred reality of the Muslim women is the gap between

01:10:07 --> 01:10:10

expectation and reality, right? The bigger the gap between the

01:10:10 --> 01:10:13

expectation and the reality. That's the frustration, right?

01:10:13 --> 01:10:17

That's. So if you've got this completely unrealistic view of

01:10:17 --> 01:10:21

what a woman's body looks like, and you just have a real woman in

01:10:21 --> 01:10:25

front of you, it's like, Oh, why is that that? Why is that this?

01:10:25 --> 01:10:27

You know, why doesn't it look like that? Why doesn't it look like

01:10:27 --> 01:10:31

this because your brain is used to and conditioned to what that

01:10:31 --> 01:10:33

expectation was the unrealistic one?

01:10:35 --> 01:10:37

So I'm not sure if I directly answered your question. No, but I

01:10:37 --> 01:10:42

feel like I definitely touched on it a little. No, no, no, you did.

01:10:42 --> 01:10:45

You did. So okay. So no, it's important, because I think what

01:10:45 --> 01:10:49

what you're doing is kind of drawing us back to the idea that

01:10:49 --> 01:10:54

this addiction is not because somebody is hypersexual, or

01:10:54 --> 01:10:58

because they are so sexual, that they can't be satisfied by a woman

01:10:58 --> 01:11:02

or whatever, there's something deeper firstly, that is that is

01:11:02 --> 01:11:05

that is that is expressing itself in this behavior. And it's a self

01:11:05 --> 01:11:08

soothing, it's some kind of

01:11:09 --> 01:11:13

some kind of therapy, I guess, or numbing, or avoidance. And, you

01:11:13 --> 01:11:16

know, basically, it's a behavior that's coming from from some from

01:11:16 --> 01:11:19

a different place. It's not to do with the SEC, so then what happens

01:11:19 --> 01:11:24

in a marriage, then, is he's still able to perform? Does it affect

01:11:24 --> 01:11:30

affect the way that they can be together? And how can a woman deal

01:11:30 --> 01:11:34

with that? Because definitely, we wanted to be able to provide

01:11:34 --> 01:11:39

something helpful and therapeutic for sisters whose husbands are

01:11:39 --> 01:11:41

currently addicted to this.

01:11:43 --> 01:11:46

Well, this is the thing, isn't it? You know, some women know. And

01:11:46 --> 01:11:49

this is the really sad situation that the husbands are sloping off

01:11:49 --> 01:11:54

into another room intentionally sleeping in different rooms, and

01:11:54 --> 01:11:57

blaming the birth of children and co sleeping as a reason for a

01:11:57 --> 01:12:02

reduction in intimacy. And, you know, the truth really is, is

01:12:02 --> 01:12:05

like, I'm a fan of co sleeping, by the way, like, I think it's great.

01:12:05 --> 01:12:07

And I think people should do that, while the children are young,

01:12:07 --> 01:12:11

especially while the children are being nursed in a safe place, you

01:12:11 --> 01:12:13

know, because we're not people who drink and smoke and take lots of

01:12:13 --> 01:12:13

drugs.

01:12:15 --> 01:12:17

You know, that's where it's a concern, where people have that

01:12:17 --> 01:12:20

kind of lifestyle, not with people who have, you know, fairly clean

01:12:20 --> 01:12:23

lifestyle in terms of food consumption, and things like that.

01:12:23 --> 01:12:28

So, you know, it can show up in a range of ways. She might know, and

01:12:29 --> 01:12:32

he doesn't know, she knows. And she may have confronted him and

01:12:32 --> 01:12:35

said, You know, I basically feel like you've completely cheated on

01:12:35 --> 01:12:39

me. And that's natural, that feeling of betrayal. Well, if he's

01:12:39 --> 01:12:42

been looking at other naked women, why would you not feel that way?

01:12:43 --> 01:12:46

You know, like, some women feel like their husbands are cute and

01:12:46 --> 01:12:48

close to cheating on them just by a second glance at a woman who's

01:12:48 --> 01:12:49

got a hijab on

01:12:52 --> 01:12:53

level. So this Yep.

01:12:55 --> 01:12:57

That was it's like, that was a second look, be careful kind of

01:12:57 --> 01:13:00

thing. You know, just to bring a bit of humor in here. And then you

01:13:00 --> 01:13:04

know that the truth is, the Betrayal hurts and it hurts deep.

01:13:04 --> 01:13:09

And it's okay to feel betrayed by this. It's no less valid than if

01:13:09 --> 01:13:13

it was, because let's be honest, right? If you're, if you find out

01:13:13 --> 01:13:16

your husband, I mean, going to a strip club. Yeah, well, the dance

01:13:16 --> 01:13:20

*. And they they're out there, you know, like in loads of the

01:13:20 --> 01:13:22

western cities, you're going to feel like he's cheated on you,

01:13:23 --> 01:13:25

you're going to feel like he's paid to go to this place. And we

01:13:25 --> 01:13:29

most *, * is free. That's the sad thing. The vast majority

01:13:29 --> 01:13:32

of * content on the internet is completely free. And that's what

01:13:32 --> 01:13:35

makes it so accessible to people is that,

01:13:36 --> 01:13:41

you know, this support for him. And now, in Sharla, there's going

01:13:41 --> 01:13:44

to be support for the women. And one of the things while we you

01:13:44 --> 01:13:48

know, like, while we're working towards providing like this female

01:13:48 --> 01:13:52

only space part of purify your gaze, because it's been heavily

01:13:53 --> 01:13:57

utilized by men, so far, due to the stats, and everything, is that

01:13:57 --> 01:13:59

there isn't acknowledgement that you know, like the women really

01:13:59 --> 01:14:02

need looking after to, you know, there are some women that are

01:14:02 --> 01:14:06

addicted to *. And I've known women over the years who've told

01:14:06 --> 01:14:10

me that they were addicted to *, but it's often come from a

01:14:10 --> 01:14:15

place of curiosity, a lack of education, as opposed to the just

01:14:15 --> 01:14:20

want to watch something that seemed decent. It's been education

01:14:20 --> 01:14:24

and * education, and then wanting to know more, but because

01:14:24 --> 01:14:27

of the way it psychologically affects you, people want to look

01:14:27 --> 01:14:30

at it again. And what about this? What about that? And of course,

01:14:30 --> 01:14:32

the view and view more more. So anyway, I digress a little bit,

01:14:32 --> 01:14:37

they're still on topic, but not quite so. So, you know, it's

01:14:37 --> 01:14:39

important that women know they can seek support, you don't need your

01:14:39 --> 01:14:42

husband support to get you don't need your husband's permission to

01:14:42 --> 01:14:46

get support for feeling betrayed by his sexually addictive

01:14:46 --> 01:14:50

behaviors, you know, and that kind of thing. Or, you know, his *

01:14:50 --> 01:14:56

addiction, and you're not alone. There's lots of, I mean, it's the

01:14:56 --> 01:14:59

sad reality but there's a really, I see a lot of

01:15:00 --> 01:15:04

Strength in healing comes from other women feeling less isolated,

01:15:04 --> 01:15:05

like

01:15:06 --> 01:15:10

even being in a space where you can say, I mean, I'm not saying

01:15:10 --> 01:15:12

this is the first person, my husband would go nuts

01:15:17 --> 01:15:19

or women who are in this situation, and this is what

01:15:19 --> 01:15:22

they've discovered about their husband in their marriage. You

01:15:22 --> 01:15:25

know, like, my husband's been doing this as well. And I

01:15:25 --> 01:15:29

completely blame myself and having peer to peer support of, it's not

01:15:29 --> 01:15:32

your fault, sister, you never to blame for this, you never deserve

01:15:32 --> 01:15:37

this. And these types of spaces that are very specific about, you

01:15:37 --> 01:15:40

know, this type of subject, because there's not a lot out

01:15:40 --> 01:15:44

there. Let's be honest to support Yeah, is really important, you

01:15:44 --> 01:15:48

know, and taking that step. It's a scary step. Any kind of sports

01:15:49 --> 01:15:53

bodies, it's not greater than Allah subhanho wa taala, you know,

01:15:53 --> 01:15:56

that fear that you've taken that step? So I encourage you all, you

01:15:56 --> 01:16:00

know, to take this step if you need to, definitely, definitely,

01:16:00 --> 01:16:03

this is one of those things and hamdulillah like, we know that

01:16:03 --> 01:16:07

it's, you know, so So unfortunately, so widespread, but

01:16:07 --> 01:16:12

now we do have resources that are Muslim friendly, Muslim centric,

01:16:12 --> 01:16:16

Islamic inspired to help you guys so definitely don't feel that you

01:16:16 --> 01:16:20

have to suffer alone. You're not alone. There's unfortunately so

01:16:20 --> 01:16:23

many other people in the same boat. So yeah, definitely guys,

01:16:23 --> 01:16:26

you know, do reach out for help if you need it. There's a question

01:16:26 --> 01:16:28

here that I thought we could answer Inshallah, because it may

01:16:28 --> 01:16:32

apply. What if someone who was addicted for 10 years but has quit

01:16:32 --> 01:16:36

for six months? And now identifies as someone who doesn't consume it?

01:16:36 --> 01:16:40

Should he tell a future spouse about the addiction? I think you

01:16:40 --> 01:16:42

touched on this what's what's the what's the scoop?

01:16:43 --> 01:16:46

Oh, so I think

01:16:48 --> 01:16:52

the party line for purify your gaze if you like, if you want to

01:16:52 --> 01:16:57

call it that, is at least a 12 to 18 months rioting.

01:16:58 --> 01:17:03

Yeah, that's zero consumption, zero sexual acting out because

01:17:03 --> 01:17:08

you've arrived in a place of no, I really unpassed this. What not? I

01:17:08 --> 01:17:12

mean, like, I'll be honest with you, all right. I grew up with

01:17:12 --> 01:17:15

people with addictions all around me, not necessarily a *, but

01:17:15 --> 01:17:19

like, my dad was an alcoholic. And he's not drunk. Now. He was drunk

01:17:19 --> 01:17:23

for like the first from when I was about four till I was 20. Ones

01:17:23 --> 01:17:27

like 16 years, okay, like 17 years, something like that. And

01:17:27 --> 01:17:31

he's not drunk since I was 21. And he still says, I still think about

01:17:34 --> 01:17:37

is like I won't do it is because I know it's a slippery slope kind of

01:17:37 --> 01:17:42

thing. Yeah, but he is like, adamant that, you know, it is only

01:17:42 --> 01:17:47

one decision away from relapse, if you like, you know, but he's not

01:17:47 --> 01:17:50

been through a wholesome program, like what they've got, he's just

01:17:50 --> 01:17:53

on the cold turkey thing, like a lot of Westerners do with AAA and

01:17:53 --> 01:17:57

all that kind of thing. And that's fine. With the purify you guys

01:17:57 --> 01:18:03

program. It looks to permeate into multiple aspects of your life, so

01:18:03 --> 01:18:07

that you're not living, like you're living in freedom from *

01:18:07 --> 01:18:12

addiction, as opposed to I've quit something you're not quitting was

01:18:12 --> 01:18:15

never part of you in the first place. You know, it was something

01:18:15 --> 01:18:19

to in moments of pain quite often or discomfort in some way, shape,

01:18:19 --> 01:18:23

or form. And that's why when they interviewed me, and I asked loads

01:18:23 --> 01:18:27

of questions, and I'm always like, I really love this. I really love

01:18:27 --> 01:18:30

how comprehensive this program is because it doesn't just look after

01:18:30 --> 01:18:34

the * addiction. It's there to cater for, you know, the widest

01:18:34 --> 01:18:38

spread. Let's get you genuinely in a place where you've got get you

01:18:38 --> 01:18:42

healed. Allow unity of coping mechanisms for living in this

01:18:42 --> 01:18:44

crazy world that we're in right now.

01:18:45 --> 01:18:49

100% Subhanallah sister ask the question, I won't highlight it

01:18:49 --> 01:18:53

Inshallah, just to respect her privacy but she said that she

01:18:53 --> 01:18:57

broke her hymen from watching * and * with toys and

01:18:57 --> 01:19:02

she's not been married. And now she is really ashamed of the

01:19:02 --> 01:19:05

thought of her future husband thinking that she lost her

01:19:05 --> 01:19:08

virginity because she's actually slept with somebody else. How to

01:19:08 --> 01:19:13

deal with this situation? Should she disclose should she what she

01:19:13 --> 01:19:17

should do? Know disclosure? I say no disclosure.

01:19:18 --> 01:19:22

I say no disclosure. Personally. I said there's no need if you've

01:19:22 --> 01:19:26

stopped there's no need to tell him. I don't know what say you.

01:19:27 --> 01:19:31

It's whether it's Is this like a habitual thing that still ongoing

01:19:31 --> 01:19:34

or is this something that says she says quit? She was quite sense.

01:19:35 --> 01:19:38

Okay, so I would say like I said to the last question, if it's been

01:19:38 --> 01:19:41

over 12 months, and there's been no acting out with the toys and

01:19:41 --> 01:19:44

things like that. And you're not planning to get married like

01:19:44 --> 01:19:48

straight away, then obviously you need to at least grant yourself or

01:19:48 --> 01:19:54

if you do, relapse, any of anybody watching this, invite yourself to

01:19:54 --> 01:19:57

some forgiveness about it as a part of the healing journey,

01:19:57 --> 01:19:59

right? Because we all

01:20:00 --> 01:20:03

All I need doesn't mean it's the end. And it doesn't mean you need

01:20:03 --> 01:20:06

to fall into a pit of despair. And it doesn't mean you don't for No,

01:20:06 --> 01:20:11

no, no. It's part of what can I learn from this? Something

01:20:11 --> 01:20:16

happened and it was going so well, right? So it's been over 12

01:20:16 --> 01:20:21

months, then the purify your gaze line for it, as I know, I'm sure

01:20:21 --> 01:20:24

they will correct me if I'm wrong, is that that wouldn't need to be

01:20:24 --> 01:20:29

disclosed. And any broken hymen, whether it is true horse riding or

01:20:29 --> 01:20:31

sport of some kind, or, you know,

01:20:32 --> 01:20:35

correct me if I'm wrong, I'm here. I believe we're from a tradition

01:20:35 --> 01:20:38

where, you know, like, things like that it's not even there's not a

01:20:38 --> 01:20:38

conversation.

01:20:39 --> 01:20:42

It's not even a conversation at my marriage. Right? I know that there

01:20:42 --> 01:20:45

is there are communities that check sheets and things like that.

01:20:46 --> 01:20:49

I personally have reliable anyway, is unreliable. No, it's not from

01:20:49 --> 01:20:53

the Sunnah. And it's unreliable anyway, because not all women, not

01:20:53 --> 01:20:57

all girls will have an intact time and then it doesn't have to be

01:20:57 --> 01:21:01

from sexual activity. And not all women bleed as well, on the first

01:21:01 --> 01:21:05

time. Who would argue so? Yeah, that's that's cultural stuff.

01:21:05 --> 01:21:07

We're not going to bring that in.

01:21:08 --> 01:21:12

And yeah, I think I think probably, I would guess, and I

01:21:12 --> 01:21:15

could be wrong on this. But I would guess that the way that a

01:21:15 --> 01:21:20

man would know if his wife is, or would would get the impression

01:21:20 --> 01:21:24

that his wife is a virgin and chase and untouched on the wedding

01:21:24 --> 01:21:28

night is more like how she presents herself, I would guess

01:21:28 --> 01:21:33

because I think men have an idea that a girl who is a virgin is

01:21:33 --> 01:21:35

going to be shy, right that she's going to be shy. She may be a

01:21:35 --> 01:21:37

little bit, you know, a little bit. Um, what's the word I'm

01:21:37 --> 01:21:39

looking for? Not scared.

01:21:40 --> 01:21:41

What is it?

01:21:43 --> 01:21:47

Bashful shy, but no, just, you know, have a bit of trepidation,

01:21:47 --> 01:21:50

right? Because it's her first time, right? And that's normal.

01:21:51 --> 01:21:54

So like, maybe don't go full pornstar on him on day one,

01:21:54 --> 01:21:56

because maybe that might not go down very well.

01:21:57 --> 01:22:02

Does Danny take it easy this way you feel your way through, you

01:22:02 --> 01:22:06

know, especially if you haven't had true experience, don't go in

01:22:06 --> 01:22:10

there wanting to act out stuff that you saw, I would definitely

01:22:10 --> 01:22:13

advise against that. Because that, for me is a and again, I'm not an

01:22:13 --> 01:22:17

expert, guys, feel free to rip my advice to shreds. But that's not,

01:22:18 --> 01:22:24

that's just not what I'm gonna say. Going in with the idea of

01:22:24 --> 01:22:27

what you saw on the things that you saw, whether it was films,

01:22:27 --> 01:22:31

whether it was reading books, or whatever, on your first time isn't

01:22:31 --> 01:22:36

a good idea. Because that space with your husband is a co created

01:22:36 --> 01:22:41

sacred space, right? Where you need to show up as yourself,

01:22:41 --> 01:22:47

right? You, you need to show up as yourself true as who you are in

01:22:47 --> 01:22:53

this intimate space with your Hello spouse, right? If you're

01:22:53 --> 01:22:58

bringing is giving bridgerton It's giving, you know, girls gone wild

01:22:58 --> 01:23:02

or whatever you're performing, you're putting on a performance,

01:23:02 --> 01:23:06

right? Because you've never really truly been in that space before.

01:23:06 --> 01:23:10

So you have no idea how you will feel how you will see, you know,

01:23:10 --> 01:23:14

like just just just how to navigate that space in a true real

01:23:14 --> 01:23:17

environment. You only know fiction, right? So I would say

01:23:18 --> 01:23:22

leave the friction at the door and be open to explore with your

01:23:22 --> 01:23:26

husband. That's what I would say and go in there. Don't try to look

01:23:26 --> 01:23:29

like you know it all, you know, or like, you know what I'm saying?

01:23:29 --> 01:23:33

Like, just just go in and be natural. Just be natural. And hey,

01:23:33 --> 01:23:36

you know what, if your natural is wild and crazy, then you have to

01:23:36 --> 01:23:37

deal with that.

01:23:39 --> 01:23:39

You know?

01:23:41 --> 01:23:44

Like, I don't know, I mean, what did the guy say? I want to see

01:23:44 --> 01:23:45

what the brothers have to say about this.

01:23:46 --> 01:23:50

Or if she pretended to be shy, she may pretend to be shy. You know?

01:23:50 --> 01:23:53

You want her to pretend that she's shy anyway, stop yourself. Stop

01:23:53 --> 01:23:53

that. Stop that.

01:23:56 --> 01:23:59

Certainly at the beginning, you wanted to pretend that she's shy.

01:23:59 --> 01:24:02

Okay. Can you label yourself as someone who's chaste if you've

01:24:02 --> 01:24:03

consumed *?

01:24:04 --> 01:24:09

Wow, well, this person says the definition of chastity is having

01:24:09 --> 01:24:12

not engaged in premarital *. So hey,

01:24:13 --> 01:24:14

what are we gonna say about that?

01:24:18 --> 01:24:19

Well,

01:24:22 --> 01:24:24

I think that's a scholarly question. Really, isn't it? I

01:24:24 --> 01:24:27

think it's a scholarly question. And I also think that it's an

01:24:27 --> 01:24:30

unfair question in today's society, guys, let's let's just

01:24:30 --> 01:24:35

keep it keep it a buck. If you look at a regular like,

01:24:36 --> 01:24:39

tell you a movie. I did watch lately, right? Because I'm not you

01:24:39 --> 01:24:43

know, faultless person. Not that old movies are horrifically bad.

01:24:43 --> 01:24:47

Watch the new Batman. Right? So I'm a person who looks away when

01:24:47 --> 01:24:49

the men have got no tap on that's, that's my thing, right? It

01:24:49 --> 01:24:53

happened once in the movie. There were actually no intimate scenes,

01:24:53 --> 01:24:57

funnily enough in that. And the reason Sorry, just bear with me

01:24:57 --> 01:25:00

one moment there. And the reason why I mentioned

01:25:00 --> 01:25:04

then that is because the women are not dressed in hijab. In any movie

01:25:04 --> 01:25:08

I've ever seen. Yet the men will watch and the watch more than two

01:25:08 --> 01:25:10

glances, three glances, four glances, five glances at the

01:25:10 --> 01:25:13

cleavage and the short skirts and the tight ones and all these kind

01:25:13 --> 01:25:16

of thing. It's not Hello, right, technically, it's not helpful to

01:25:16 --> 01:25:17

keep that.

01:25:18 --> 01:25:21

In the times that we live in, we will look at the intention, the

01:25:21 --> 01:25:24

husband and wife sits down to watch a movie together. And their

01:25:24 --> 01:25:28

intention is to just relax together and spend time together.

01:25:28 --> 01:25:31

They're not set their intention is very different. If they were to

01:25:31 --> 01:25:35

put something on completely inappropriate, you know that I

01:25:35 --> 01:25:38

wouldn't suggest that they're believing in and and the behaving

01:25:38 --> 01:25:41

in an unchaste way. Because they both seen a woman in a state of

01:25:41 --> 01:25:46

unrest, even though that's normal in Western society. Right. But

01:25:46 --> 01:25:49

we're surrounded by it. We literally surrounded by you know,

01:25:49 --> 01:25:52

and, you know, I don't expect my husband to walk around staring at

01:25:52 --> 01:25:56

the pavement. Everywhere that he goes, I expect him to have hear in

01:25:56 --> 01:25:59

his conversations with women that he's not married. Do you know that

01:25:59 --> 01:26:03

we know for sure, for sure. Now, let's keep it a buck guys. Let's

01:26:03 --> 01:26:07

keep it a buck. You we need to have a realistic standard for what

01:26:07 --> 01:26:10

chastity is. And if we go too far with it, then none of us are

01:26:10 --> 01:26:13

chased out here. And that's the truth. Right? Because if you say

01:26:14 --> 01:26:18

someone is chaste if they've not ever seen a 16 Come on now. That's

01:26:18 --> 01:26:21

it. That's that's everyone done. Right if they've never read a

01:26:21 --> 01:26:27

steamy novel done. So let's let's let's do it this way. Let's not

01:26:27 --> 01:26:31

make things too hard on the believers, right? It is unfair to

01:26:31 --> 01:26:35

say that a sister who has seen * or even consumed phone or

01:26:35 --> 01:26:38

brother for that matter, is no longer a chaste woman in the sense

01:26:38 --> 01:26:41

of the Sharia. I think that that is definitely a scholarly opinion.

01:26:42 --> 01:26:44

But I think that that's something that we should be careful of.

01:26:44 --> 01:26:49

Right? And I want to address this, okay. Because I think it's

01:26:49 --> 01:26:53

important for men and women to understand what first time six

01:26:53 --> 01:26:58

could or could look like, right? We've mentioned bleeding. Here,

01:26:58 --> 01:27:02

it's been mentioned about being in pain, we've talked about being

01:27:02 --> 01:27:07

awkward. And the thing is, it may not be any of those things. And it

01:27:07 --> 01:27:12

could be all of them, right. But the common idea that the first

01:27:12 --> 01:27:16

time that you have *, it's this, this really painful,

01:27:16 --> 01:27:20

bleeding experience that shows that the woman has not been

01:27:20 --> 01:27:25

prepared properly. And her body is not ready. Right. So if you guys

01:27:25 --> 01:27:29

don't know about the ins and outs of all of this, please, I want you

01:27:29 --> 01:27:34

to I want to refer you to Amira, Zach, he's marriage conversation

01:27:34 --> 01:27:36

interview that she did with me, I'm going to link it in the

01:27:36 --> 01:27:40

description, because she talks about that as well. And so for

01:27:40 --> 01:27:44

brothers for men, young men, especially who are going to be in

01:27:44 --> 01:27:47

that position with their wife, where they're going to, you know,

01:27:47 --> 01:27:51

have have * for the first time, you guys should also

01:27:51 --> 01:27:55

know what to expect, and how to make it the most pleasurable

01:27:55 --> 01:27:58

experience that it can be. And also not to go in with

01:27:58 --> 01:28:01

misconceptions that are going to make it even more difficult, right

01:28:01 --> 01:28:04

for for you guys to get onto the same page. Do you have anything to

01:28:04 --> 01:28:05

say on that? CES?

01:28:06 --> 01:28:09

Yeah, I just think, you know, like, I need to jump off to get

01:28:09 --> 01:28:13

the charger for my computer. So CES, you take the wheel. Okay.

01:28:14 --> 01:28:19

Yeah. So I think it's really important to prepare. And I think,

01:28:20 --> 01:28:20

you know,

01:28:22 --> 01:28:26

this subject shouldn't be as embarrassing as taboo, as as it's

01:28:26 --> 01:28:30

become in, you know, modern society. Young men that are

01:28:30 --> 01:28:33

getting married, or even, you know, men who've been married once

01:28:33 --> 01:28:36

before, they should be literally preparing, making sure that

01:28:36 --> 01:28:40

they've got things like lube with them and things like that. And

01:28:40 --> 01:28:43

they should be having the intention to be absolutely as

01:28:43 --> 01:28:48

gentle as they can be as loving as they can be, this is likely to

01:28:48 --> 01:28:52

feel a little bit awkward as like a first intimate exchange between

01:28:52 --> 01:28:56

two people. And the key focus is making sure that you both feel

01:28:56 --> 01:28:59

safe. That's the single most important thing, how long it last

01:28:59 --> 01:29:04

is not important, you know, and you know, what it actually, you

01:29:04 --> 01:29:07

know, looks and feels like that first time versus our often, you

01:29:07 --> 01:29:12

know, our mindset of expectations of what we've, you know, led

01:29:12 --> 01:29:15

ourselves to believe we would like that first time, often the two

01:29:15 --> 01:29:19

completely different things. But it's important to truly just show

01:29:19 --> 01:29:22

up for each other in those moments, feel safe with one

01:29:22 --> 01:29:26

another in these moments and make sure that we're not enact, you

01:29:26 --> 01:29:29

know, acting out on something that we've seen before or something we

01:29:29 --> 01:29:33

think communication is just so important. Checking in the other

01:29:33 --> 01:29:37

person is actually all right, and having a conversation. You know,

01:29:37 --> 01:29:39

it's just so I was just saying that name. I don't know if you

01:29:39 --> 01:29:43

heard me that. You know, I used to get shocked. I didn't say this at

01:29:43 --> 01:29:47

the start, but like women would say that, you know, like, like, I

01:29:47 --> 01:29:50

used to get phone calls from women the day after conservation. And

01:29:50 --> 01:29:53

they say it didn't happen. I wonder it didn't happen. And I

01:29:53 --> 01:29:55

say, Well, what do you mean, it didn't happen? And they were like,

01:29:55 --> 01:30:00

Oh, well, you know, we just couldn't, it just couldn't and I

01:30:00 --> 01:30:02

I used to say, did you try this? And did you try this? And did you

01:30:02 --> 01:30:05

try this? So I was talking about things like relaxation techniques,

01:30:06 --> 01:30:10

sensual massages, I was talking about lube and being prepared.

01:30:10 --> 01:30:14

Because, you know, the two people in the first exchange just need to

01:30:14 --> 01:30:17

feel safe. You know, it's one of the single most important things

01:30:17 --> 01:30:22

and when you set the foundations, in the first few exchanges, you

01:30:22 --> 01:30:25

set yourself up to a lifetime of, you know, really wholesome

01:30:25 --> 01:30:29

exploration with each other. So it's not about how long it lasts.

01:30:29 --> 01:30:33

It's not about how many times it's about being safe with each other

01:30:33 --> 01:30:36

in the moment so that you can build on that. So that um, I don't

01:30:36 --> 01:30:38

know if you want to add something to that. Yeah.

01:30:45 --> 01:30:48

I'm not hearing you muted, either.

01:30:50 --> 01:30:55

I'm not sure whether you guys can see me or whether I'm choppy is

01:30:56 --> 01:31:00

looking choppy on my side. Helping you? Yes, okay.

01:31:02 --> 01:31:04

Yes, I'm here.

01:31:06 --> 01:31:08

I can hear you internet's doing funny. Can you hear me?

01:31:09 --> 01:31:11

I can hear you. I can see you as well.

01:31:12 --> 01:31:14

Yeah, so you're not maintenance playing up?

01:31:15 --> 01:31:15

Yeah.

01:31:18 --> 01:31:22

I was just talking about we won't keep going for too long. Yeah,

01:31:22 --> 01:31:26

yeah, Agreed. Agreed, guys. So same thing, I think the same

01:31:26 --> 01:31:32

advice for both is try to come right back down to earth, on that,

01:31:32 --> 01:31:36

you know, that initial encounter with your new spouse, right? And

01:31:36 --> 01:31:41

just be you. Same with the brother, right? Don't bring all

01:31:41 --> 01:31:44

the stuff that you watched, or that you saw that you heard about,

01:31:44 --> 01:31:47

and like, try and like, put all that on, you know, what I'm

01:31:47 --> 01:31:51

saying? Like, you don't need to perform, you know, what you need

01:31:51 --> 01:31:56

to do is connect in an intimate way. Right. So, I think that that

01:31:56 --> 01:32:00

space is very much a co created space, the two of you will find

01:32:00 --> 01:32:03

your groove. And this is especially especially for the

01:32:03 --> 01:32:06

virgins out there who may be listening to this.

01:32:07 --> 01:32:11

You know, just you want to be in that safe space, like you said,

01:32:11 --> 01:32:15

where the two of you are in this blessed space, and you're able to

01:32:15 --> 01:32:21

explore each other in halala. And give yourself time to do that, you

01:32:21 --> 01:32:23

know, there's acts of sunnah that we need to do, right?

01:32:25 --> 01:32:29

And, you know, we should definitely learn about that, but

01:32:29 --> 01:32:33

also learn about the mechanics of it, right? Learn about the

01:32:33 --> 01:32:37

mechanics of it, or how it works. Please don't go in there. Not

01:32:37 --> 01:32:40

having done any research, not having done any reading at all,

01:32:40 --> 01:32:43

girls or boys. Because now we're talking about young people, we can

01:32:43 --> 01:32:47

say girls and boys, right? But even not girls, old boys, don't go

01:32:47 --> 01:32:52

in there just with locker room talk, right? Or don't go in there

01:32:52 --> 01:32:54

when your mom never told you anything. And your Auntie has

01:32:54 --> 01:32:57

never spoke to you about it, right? You can learn from Halal

01:32:57 --> 01:33:01

sources, you know, with Islamic parameters within Islamic

01:33:01 --> 01:33:05

parameters and Islamic Guidance in sha Allah. So, you know, let's,

01:33:05 --> 01:33:09

let's, let's play it, let's play it in it, you know what to call

01:33:09 --> 01:33:10

in?

01:33:11 --> 01:33:17

Yeah, it's okay. It's okay, we can do it by faith inshallah.

01:33:18 --> 01:33:20

So much has happened in the chat since I left.

01:33:21 --> 01:33:25

Use of says that there's only 20 likes, but that cannot be true.

01:33:26 --> 01:33:29

Last I checked, there were lots more than that. Somebody can do a

01:33:29 --> 01:33:33

likes check for us in sha Allah. Let's see where we're at. I'm sure

01:33:33 --> 01:33:36

it's more than 20 it's 109 That's not bad. That's not bad.

01:33:36 --> 01:33:42

hamdulillah All right. So virgin gang. Whoo, whoo. All right. So

01:33:42 --> 01:33:45

for those of you mashallah, who are who have not

01:33:46 --> 01:33:50

consummated marriages have not been married, you know, let's,

01:33:50 --> 01:33:55

let's just make the most of the, the halal sauces that we have,

01:33:55 --> 01:33:59

mashallah, to learn about this aspect of our deen, because that's

01:33:59 --> 01:34:04

what it is. It's one of your it's one of your spouse's rights on

01:34:04 --> 01:34:09

both sides. Okay, the wife and the husband. So it makes sense for you

01:34:09 --> 01:34:13

to know as much as you can about it, just so that you don't have

01:34:13 --> 01:34:17

that trepidation, right? You don't have all that fear going in. And

01:34:17 --> 01:34:20

just huge expectations, right about, you know, the for the guy,

01:34:20 --> 01:34:24

like how long is going to last and how many times and all of that

01:34:24 --> 01:34:27

stuff, try as much as you can, my advice, try to leave that at the

01:34:27 --> 01:34:30

door, you know, because it's going to be what it's going to be, it's

01:34:30 --> 01:34:32

going to be what it's going to be and it's going to be what it's

01:34:32 --> 01:34:36

going to be between the two of you. So Inshallah, you know, be

01:34:36 --> 01:34:41

grateful for that. Because if you have watched the streams, if

01:34:41 --> 01:34:44

you've read my comments, you will know that there are a lot of

01:34:44 --> 01:34:49

single people out there who don't want to be single. Right? There

01:34:49 --> 01:34:52

are lots of single people out there who do not want to be single

01:34:52 --> 01:34:56

and one of the things that I've been saying on this channel for a

01:34:56 --> 01:34:59

little while now is those of you who are married

01:35:00 --> 01:35:03

Don't make the mistake of taking that for granted. Because there

01:35:03 --> 01:35:07

are people out here who have been looking for a long time and

01:35:07 --> 01:35:12

they're not finding, you know, the opportunity to be with somebody in

01:35:12 --> 01:35:16

that space. Right. And they've covered like they bombarded with

01:35:16 --> 01:35:20

expectations with with temptations, you know, everything

01:35:20 --> 01:35:23

is sob Yanni for them, right so those of you mashallah who have

01:35:23 --> 01:35:27

somebody in halala, please treat that person like the gift that

01:35:27 --> 01:35:32

they are, and this act between you as the gift that it is, right. And

01:35:32 --> 01:35:36

if you are suffering from any addictions that are impacting you

01:35:36 --> 01:35:40

in this way, please reach out for help. No matter where you are in

01:35:40 --> 01:35:44

the world, we've got you okay, we know that this is such a big

01:35:45 --> 01:35:50

mercy, but really for for those who are afflicted by this, and we

01:35:50 --> 01:35:53

know that it's not something that is going to help you for doing

01:35:53 --> 01:35:57

your awful akhira right. So that's why we have conversations like

01:35:57 --> 01:36:00

this, somebody was saying that this is an inappropriate

01:36:00 --> 01:36:04

conversation for us to be having on YouTube. I completely disagree.

01:36:04 --> 01:36:08

If you'd feel that this is inappropriate, please feel free to

01:36:08 --> 01:36:12

just swipe and go to another channel. On this channel, we keep

01:36:12 --> 01:36:17

it real. And and Hamdulillah. We've been blessed to have so many

01:36:17 --> 01:36:23

guests who come and give us sort of real guidance from not just

01:36:23 --> 01:36:26

their lived experience, but the work that they do the expertise

01:36:26 --> 01:36:29

that they have the area in which they are professionally qualified,

01:36:29 --> 01:36:32

et cetera, Ma sha Allah so big up to, you know, the guests that we

01:36:32 --> 01:36:36

get to have on here, you know, and just like Lachlan and sister Amina

01:36:36 --> 01:36:40

for for for sharing, you know, well, we'd had another masterclass

01:36:40 --> 01:36:42

every Wednesday ends up being a masterclass Subhanallah

01:36:44 --> 01:36:47

it really really does. It does. But I want to know, Are you open

01:36:47 --> 01:36:50

to us having a few people come on if they want to?

01:36:51 --> 01:36:55

Yes. Yeah. All right. So guys, I'm going to put the stream yard link

01:36:55 --> 01:36:59

in the chat if anybody wants to pop on to add something not to ask

01:36:59 --> 01:37:03

a question please. But to add something, a perspective that we

01:37:03 --> 01:37:06

maybe haven't covered or something that you use that you found to be

01:37:06 --> 01:37:11

useful. Please ensure like there's the link there in the chat. And

01:37:11 --> 01:37:14

you don't have to because it's not one of those topics that many

01:37:14 --> 01:37:16

people want are like yeah, I want to talk about this.

01:37:18 --> 01:37:20

So if you don't want to that's fine. I completely you know,

01:37:20 --> 01:37:22

accept that and respect that Mashallah.

01:37:23 --> 01:37:27

But yeah, it's it's it's definitely something that I'm I'm

01:37:27 --> 01:37:32

glad that we had this conversation I think people did benefit from

01:37:32 --> 01:37:35

it, masha Allah, and for those of you who are asking for Gabriel

01:37:35 --> 01:37:40

Romani Gabriel has done two talks on this channel guys. We had one

01:37:40 --> 01:37:43

marriage conversation and he was in the intimacy conversation as

01:37:43 --> 01:37:46

well mashallah, so please go and check out his stuff. He did some

01:37:46 --> 01:37:51

really really good work. And hamdulillah herbal Alameen cool.

01:37:51 --> 01:37:55

Yes. And since then, I was like family now are there so nice.

01:37:55 --> 01:37:57

Mashallah, you guys are like family and hamdulillah

01:37:58 --> 01:38:00

Hamdulillah. But I think we should wrap it up.

01:38:01 --> 01:38:04

Yeah, I was just gonna say it's so important. I just want to say a

01:38:04 --> 01:38:07

personal thank you for all these really important Real Talk

01:38:07 --> 01:38:10

subjects that you're actually covering because you're opening up

01:38:10 --> 01:38:13

you know, it really is like generational change that's

01:38:13 --> 01:38:17

happening with great intentions through the mediums that we've got

01:38:17 --> 01:38:21

access to Al Hamdulillah. And it just, you know, just reiterates

01:38:21 --> 01:38:24

that we really kind of the internet is not necessarily a

01:38:24 --> 01:38:27

super evil place in the sense that when we use it for the sake of

01:38:27 --> 01:38:32

Allah, and we come together, and we bind together and you know, we

01:38:32 --> 01:38:35

stand together against you know, like the trials and the

01:38:35 --> 01:38:40

tribulations and so you are not alone in this and that's what this

01:38:40 --> 01:38:44

channel you know, really shouts out for me, you know, is that this

01:38:44 --> 01:38:47

something for everybody and just thank you so much for facilitating

01:38:47 --> 01:38:51

this. I know it takes time energy and effort and thank you

01:38:53 --> 01:38:55

Zack allow Kailyn just like a quick look here.

01:38:57 --> 01:38:59

What's this now somebody something's we've got somebody

01:38:59 --> 01:39:03

who's come on actually. Namely, you stopped counting on NASA. Why

01:39:03 --> 01:39:06

not the same love for Gabriel a What does that mean? That stopped

01:39:06 --> 01:39:09

counting. I don't get it. Okay, we're gonna bring in the guests in

01:39:09 --> 01:39:14

sha Allah Bismillah tell us what you guys think of. What's your

01:39:14 --> 01:39:17

perspective? On today's today's topic?

01:39:20 --> 01:39:24

Salam alikoum when I get to Wiley come salaam wa today but I can't

01:39:24 --> 01:39:30

so Yes, ma'am. What is your paying back topic? Well, it's it's it's a

01:39:30 --> 01:39:35

deep topic. It's a little bit shocking for me listening to you

01:39:35 --> 01:39:39

guys because I never thought I'm sorry. My English is really bad.

01:39:39 --> 01:39:43

I'm a French speaking person. So if I have an accent, I'm sorry. in

01:39:43 --> 01:39:46

advance. Love. The accent says keep Great.

01:39:48 --> 01:39:52

Thank you. Well, yeah, so I appreciate the topics because they

01:39:52 --> 01:39:56

it's definitely something that we don't talk about. And sometimes

01:39:56 --> 01:39:59

you you really feel like Well, during my young days, I you

01:40:00 --> 01:40:03

has to deal with those kinds of problems. And I had a lot of grown

01:40:03 --> 01:40:07

up growing up to do to be able to overcome it. And to be able to

01:40:07 --> 01:40:07

understand that

01:40:09 --> 01:40:14

it's not, it's not something that is, I don't know how to say this

01:40:14 --> 01:40:18

in English, but the pleasure that you have doing that, and the

01:40:18 --> 01:40:24

remorse that you have, right after doing it, it's much worse than the

01:40:24 --> 01:40:28

five or one minute pleasure that you have. So, yeah, just long

01:40:28 --> 01:40:32

story short, I've stopped doing that. And I've understand.

01:40:35 --> 01:40:38

I don't know how to say this. But anyway, thank you. I just have one

01:40:38 --> 01:40:40

question, though, if I may.

01:40:42 --> 01:40:46

I was talking about my cousin with my cousin about this topic. What

01:40:46 --> 01:40:52

if, if you are married, now you have your with your husband? And

01:40:53 --> 01:40:58

you still have to think about those kinds of thoughts to be able

01:40:58 --> 01:40:59

to enjoy

01:41:02 --> 01:41:06

the relation? I don't I don't want to say the words. I don't mean,

01:41:07 --> 01:41:11

yes, yes. understandable to have dirty thoughts, if I can say it

01:41:11 --> 01:41:13

like that, while you are with your husband?

01:41:15 --> 01:41:17

I mean, what's the use of that?

01:41:18 --> 01:41:20

Sorry, for invoices.

01:41:21 --> 01:41:24

I just want to say, you know, thank you for being courageous

01:41:24 --> 01:41:28

enough to come on. And share this because this is not easy to talk

01:41:28 --> 01:41:31

about for lots of people. As you can see. Now, Maria and I have had

01:41:31 --> 01:41:34

a conversation like this on similar subjects. And we're a

01:41:34 --> 01:41:36

little bit more accustomed to talking about, you know, these

01:41:36 --> 01:41:38

difficult subjects,

01:41:39 --> 01:41:42

the most of the people, you know, like, just randomly speaking about

01:41:42 --> 01:41:47

it. So it's a great question that you're asking. And my question

01:41:47 --> 01:41:51

would be a thoughts about your husband in a different scenario?

01:41:51 --> 01:41:55

Are they about your husband? Are they about somebody else?

01:41:55 --> 01:41:56

Completely different?

01:41:57 --> 01:42:02

It could be somebody different. It could be it's more or less

01:42:02 --> 01:42:07

fantasies, and not really focused on a particular person that you

01:42:07 --> 01:42:12

know, per se, I don't know if you understand. I mean, it can be that

01:42:12 --> 01:42:17

or it can be Yeah, your husband in different situation, but most of

01:42:17 --> 01:42:23

the time, it's somebody else. Okay. So I think

01:42:25 --> 01:42:28

I would ask the question, you know, where did those Where did

01:42:28 --> 01:42:31

those things come from? Like, when did they start? was the kind of is

01:42:31 --> 01:42:34

the kind of questions like, do you know, like, what was happening in

01:42:34 --> 01:42:37

your life at the time? What kind of content are you consuming? You

01:42:37 --> 01:42:40

know, did they start after marriage? Did they start

01:42:41 --> 01:42:45

previously, when you know, self-gratification was present?

01:42:45 --> 01:42:48

You know, so there's a whole therapy session talking about

01:42:48 --> 01:42:49

right there.

01:42:51 --> 01:42:54

Please make sure you follow SR me then contact, Instagram,

01:42:56 --> 01:43:00

how simple it is. And I will definitely try and discourage

01:43:00 --> 01:43:04

that. Because even though it might seem tempting, though, really is

01:43:04 --> 01:43:08

no next best thing to be an absolutely present. Like that's

01:43:08 --> 01:43:10

when you're going to start getting true sexual and spiritual

01:43:10 --> 01:43:13

gratification, that's when you start to have

01:43:15 --> 01:43:19

spiritual *, like because you are so connected right there,

01:43:19 --> 01:43:24

right then to your spouse, his her love for you, you're not

01:43:24 --> 01:43:28

distracted off somewhere else. But one of the questions you know,

01:43:28 --> 01:43:32

like I would ask as well is, you know, have you become these women

01:43:32 --> 01:43:36

of desire book is great for, you know, being able to like start in

01:43:36 --> 01:43:39

the book club with the husband is like, I came across this book,

01:43:39 --> 01:43:41

somebody mentioned it online the other day, or you could even

01:43:41 --> 01:43:44

mention that a friend yesterday or something like that, you'll find a

01:43:44 --> 01:43:47

scenario to introduce it to your marriage. And you get to

01:43:47 --> 01:43:51

rediscover each other in a whole new way in lots of different ways

01:43:51 --> 01:43:54

and on lots of different levels. It's really an excellent little

01:43:54 --> 01:43:57

handbook, they recommend all married couples get that and even

01:43:57 --> 01:44:00

people who have not got married yet or are planning very soon to

01:44:00 --> 01:44:04

actually take that step is definitely I actually gave a copy

01:44:04 --> 01:44:07

of a taste of honey as a wedding gift to somebody and she laughed

01:44:07 --> 01:44:09

and I said this is the best wedding gift you got today

01:44:13 --> 01:44:17

because people don't get given guests like this so try not to

01:44:17 --> 01:44:20

concentrate too much on how simple it is and try and just concentrate

01:44:20 --> 01:44:23

on being in the moment so when you notice these thoughts start

01:44:23 --> 01:44:28

creeping in that's that's absolutely it. It's he would not

01:44:28 --> 01:44:31

rather be anywhere else in the world with anybody else right now

01:44:31 --> 01:44:36

except me and this is a living breathing physical that and you

01:44:36 --> 01:44:40

want to pull yourself into that very reality too. Right? So we

01:44:40 --> 01:44:45

want to try and intrusive thoughts that come in from external places

01:44:45 --> 01:44:48

of influence just to be in that moment is the goal and it will

01:44:48 --> 01:44:51

take time like retraining a muscle like at the gym, you don't arrive

01:44:51 --> 01:44:54

with biceps on day one, you know it's going to take a little bit of

01:44:54 --> 01:44:59

time to readjust that but it's it's a goal is definitely you

01:44:59 --> 01:44:59

know, masha Allah

01:45:00 --> 01:45:04

highly rewarded call as well. So even though is that okay, how does

01:45:04 --> 01:45:09

that sound? It's actually what I've been trying to do. So you're

01:45:09 --> 01:45:14

spot on. And there's so much stuff that I have to

01:45:15 --> 01:45:18

reveal that I'm not really comfortable revealing on the live

01:45:18 --> 01:45:22

right now. But definitely we need a session, because you asked the

01:45:22 --> 01:45:27

question about how did it start? I mean, it. It didn't start before

01:45:27 --> 01:45:29

it started during the merge during some

01:45:30 --> 01:45:33

events that occur between me and my husband. And we were not at a

01:45:34 --> 01:45:38

really great time at that moment. And even though we talked about

01:45:38 --> 01:45:43

it, and we've overcome it, it just, I keep getting stuck there.

01:45:43 --> 01:45:46

And I don't know. Yeah, it's deeper.

01:45:47 --> 01:45:51

I think reaching out for a session will allow you to speak more

01:45:51 --> 01:45:56

freely. Obviously, we are online. So just a clock here and Miss mme

01:45:56 --> 01:45:57

anonymous.

01:46:00 --> 01:46:04

Messy Nova mobile school fair to fit in continuum of consent. Just

01:46:05 --> 01:46:09

say yeah, no, no, no, this was I say y'all said Tuesday, Tuesday to

01:46:09 --> 01:46:10

Hamdulillah.

01:46:12 --> 01:46:13

Easy,

01:46:14 --> 01:46:15

man. All right.

01:46:16 --> 01:46:19

Let's see what we got. Maryam, do you want to come up? I've got many

01:46:19 --> 01:46:21

M and S N.

01:46:22 --> 01:46:26

Can I add them? Yes. Somebody come?

01:46:27 --> 01:46:31

Can you hear me? Yes, we can. Hi.

01:46:33 --> 01:46:38

Son, I am so glad that you guys spoke about this because I just

01:46:38 --> 01:46:45

recently graduated college, and I live in the States. And when I

01:46:45 --> 01:46:51

went to college, when I was in college, I had a group of friends.

01:46:51 --> 01:46:54

And they were all Muslim. And you know, government just thought

01:46:54 --> 01:46:59

that, oh, we're all Muslim girls. Like, we're all the same. You

01:46:59 --> 01:47:02

know, we don't use that kind of stuff. We don't do that kind of

01:47:02 --> 01:47:07

stuff. You know? Yeah. And I guess, you know, when you're like

01:47:07 --> 01:47:12

in college, you talk about boys. And for me, I used to talk about

01:47:12 --> 01:47:17

it on a very like naive, very, like, you know, girly level,

01:47:17 --> 01:47:20

middle school type of level, middle school type of thing.

01:47:20 --> 01:47:23

Because, yeah, I don't know, I've never been exposed to anything.

01:47:23 --> 01:47:29

And I, the conversation, just one thing led to another. And I think

01:47:29 --> 01:47:35

the topic of desires and * came up. And I guess we just opened up

01:47:35 --> 01:47:39

to each other. And I realized that almost everyone in my circle

01:47:39 --> 01:47:41

engaged in some sort of

01:47:42 --> 01:47:49

* or *. And you know, these are like hijab BS.

01:47:49 --> 01:47:52

I've never seen them ever do, like drugs or anything, you know, like,

01:47:52 --> 01:47:55

you kind of serve people. And I, you know, we're from the same

01:47:55 --> 01:48:00

neighborhood, the same kind of ethnic background. Yeah, it made

01:48:00 --> 01:48:06

my experience. It made me feel so lonely, you know, and go into

01:48:06 --> 01:48:10

going into, it made me curious. And I think that was just

01:48:10 --> 01:48:13

something that I really struggled with going into college. should I

01:48:13 --> 01:48:18

should I try this thing? Because I felt like I was missing out. And

01:48:19 --> 01:48:23

I'm not ready for marriage yet. But it was just, it was, it was a

01:48:23 --> 01:48:26

difficult it was a difficult experience. For me. Yeah. Lisa?

01:48:26 --> 01:48:30

Yeah. Yeah. Was it difficult because you wanted to fit in? Or

01:48:30 --> 01:48:34

because you felt like you were missing out on something when you

01:48:34 --> 01:48:38

say it was difficult? What was it that was difficult? Well, I think

01:48:38 --> 01:48:41

there were there multiple layers to it, because I think I would say

01:48:41 --> 01:48:46

I bloomed a lot later than other girls. Like, when in my high

01:48:46 --> 01:48:49

school, I think most people were active. And I went to an all like,

01:48:49 --> 01:48:55

why non Muslim, they were pretty much sexually active, like, yeah,

01:48:55 --> 01:48:58

like, very young, you know, throughout high school, but I

01:48:58 --> 01:49:02

really wasn't interested in that. And by the time I entered college,

01:49:02 --> 01:49:06

I think that's where my desires kicked in. I think part of it was

01:49:06 --> 01:49:10

that, like, I just didn't know how to handle that. But part of

01:49:11 --> 01:49:15

feeling like I didn't fit in, right? Because for me, it was

01:49:15 --> 01:49:20

like, Okay, well, it's normal to feel this way. But should I just

01:49:20 --> 01:49:23

do it because all my friends are doing it? You know, like, should I

01:49:23 --> 01:49:27

do? Because, and I think it was just shocking, because you'd never

01:49:27 --> 01:49:32

expect something like that. And also like fanfics somebody like

01:49:34 --> 01:49:38

somebody was talking Oh, sorry. Oh, sorry. MANISH sorry. Sorry,

01:49:38 --> 01:49:39

says

01:49:40 --> 01:49:43

I meant to take somebody I'm often she's not speaking yet. And

01:49:43 --> 01:49:46

highlight to you Sorry about that. Somebody mentioned fanfics

01:49:46 --> 01:49:50

actually, yeah, I think it was, it was me who mentioned it, because

01:49:50 --> 01:49:54

it was just like, that is the thing that I feel like most girls

01:49:54 --> 01:49:59

get started on. And it's so common like, because and you know, I

01:50:00 --> 01:50:03

I think what made it so difficult was it's one thing for someone to

01:50:03 --> 01:50:07

say this is haram, but like I struggle with it. But it's another

01:50:07 --> 01:50:13

thing for your friends to kind of describe it as feeling liberal and

01:50:13 --> 01:50:20

free and your sexuality and learning about yourself. And I was

01:50:20 --> 01:50:25

like, Oh, my God. And I ended up in a place where I just felt like

01:50:25 --> 01:50:29

I couldn't be friends with them. Because I was like, Oh, my God,

01:50:29 --> 01:50:35

this is, this is I'm just a very, like, conservative kind of very,

01:50:35 --> 01:50:38

like, strict person. I just didn't. I know, there was just so

01:50:38 --> 01:50:41

many things that were going on. But it was very, it was very

01:50:41 --> 01:50:45

difficult for me. And I just want to say any girl who's out there

01:50:45 --> 01:50:49

struggling with this, don't let don't let anybody make you think

01:50:49 --> 01:50:52

that this is okay. Because it's not. Right. I think it's about

01:50:52 --> 01:50:57

finding ways to deal with it. It's about finding ways to kind of, you

01:50:57 --> 01:51:00

know, educate yourself. And I think that's what you guys are

01:51:00 --> 01:51:03

doing. And I'm so glad to be here to be witnessing this

01:51:03 --> 01:51:07

conversation. Because I think education is really important.

01:51:08 --> 01:51:12

Just like allow finances thank you so so so much. And in answer to

01:51:12 --> 01:51:17

someone's question, fanfic is fan fiction. It's basically when

01:51:17 --> 01:51:20

amateurs take their favorite characters from novels or from

01:51:20 --> 01:51:23

films and then usually, it's usually romantic stories, aren't

01:51:23 --> 01:51:26

they? You know, when they ship characters together? And you know,

01:51:27 --> 01:51:29

there's there's a whole it's a whole sub genre, basically. Yeah,

01:51:30 --> 01:51:34

it's really Yeah. So because I can offer an S and may Allah bless you

01:51:34 --> 01:51:38

with all the hair, protect you and bless you with a spouse will be

01:51:38 --> 01:51:41

the coolness of your eyes. Quick Time. Yeah. Thanks.

01:51:46 --> 01:51:52

For joining system, Maryam, let me see if I can add you Are you ready

01:51:52 --> 01:51:53

with your comment?

01:51:57 --> 01:52:00

Go ahead. What would you like to add one extra, you can turn your

01:52:00 --> 01:52:01

video off if you like.

01:52:05 --> 01:52:08

Your video of me made this move.

01:52:10 --> 01:52:12

That's cool. What are your thoughts on the topic?

01:52:13 --> 01:52:17

My thought is you have done a very good job on this and this

01:52:19 --> 01:52:26

topic that is rarely, rarely seen or talked about, especially in

01:52:26 --> 01:52:30

like, you know, place I'm calling from Nigeria. These are bills that

01:52:31 --> 01:52:34

you You hardly even parents like now.

01:52:36 --> 01:52:42

I'm thinking how do I start converting it with my daughter or

01:52:42 --> 01:52:46

my sisters? This feels that

01:52:48 --> 01:52:51

is difficult to start? I don't know how we are even going to

01:52:51 --> 01:52:53

start to discuss with them.

01:52:54 --> 01:52:58

I think you know, I mean, I want to defer to you on this. But

01:52:58 --> 01:53:02

certainly I think that one of the first ways is to create a space

01:53:02 --> 01:53:07

where they can speak without judgment, right? Where they can

01:53:07 --> 01:53:12

speak safely. And they know that it's safe to be honest. And just

01:53:12 --> 01:53:16

start with asking them, you know, what have you been exposed to?

01:53:16 --> 01:53:20

Have you been exposed? Or have you heard anyone speaking about X, Y,

01:53:20 --> 01:53:24

and Zed and just in a space where they know that they can tell you

01:53:24 --> 01:53:27

and you're not gonna go crazy, you're not gonna go and like beat

01:53:27 --> 01:53:30

them over the head, you're gonna go and tell their parents or

01:53:30 --> 01:53:33

whatever the case may be. That's, that's what I always advise my

01:53:33 --> 01:53:37

friends. But I mean, what do you think? Okay, are we talking

01:53:37 --> 01:53:41

specifically about introducing an awareness around * on the

01:53:41 --> 01:53:45

internet or the awareness of, you know, sexual relations? Full stop?

01:53:45 --> 01:53:52

What we're referring to, okay. Okay. Okay, thank you so much. I'm

01:53:52 --> 01:53:55

sorry. That's what the question is for you. Or when you're saying

01:53:55 --> 01:53:59

talking about these topics? Are you do you mean topics about you

01:53:59 --> 01:54:03

know, sexual relations in general? Or do you mean *? Specifically?

01:54:04 --> 01:54:09

No, no sexual religion in general? Like, when getting married, ready

01:54:10 --> 01:54:15

to grow in? Within? How do you start? Let them know, these are

01:54:15 --> 01:54:18

things that there are certain things that they need to

01:54:18 --> 01:54:20

understand. And then yes.

01:54:22 --> 01:54:27

Yeah, so lots of lots of communities and lots of cultures

01:54:27 --> 01:54:30

of own very different spaces with this and how they need to show up

01:54:30 --> 01:54:31

to be quite honest, you know,

01:54:33 --> 01:54:37

media exposure is a big, you know, it's a heavy one, you know,

01:54:37 --> 01:54:40

regardless, you know, like, because obviously, it literally

01:54:40 --> 01:54:43

comes right into the homes of everybody, you know, through

01:54:43 --> 01:54:47

multiple means these days. So, somebody asked me recently,

01:54:47 --> 01:54:50

actually, in another conversation, what age do I think is

01:54:50 --> 01:54:54

appropriate? And I said, well, that really does depend on you

01:54:54 --> 01:54:58

know, like the child and their comprehension, and it's always age

01:54:58 --> 01:54:59

appropriate and that kind of thing because

01:55:00 --> 01:55:02

cultures have different ideas around, you know, children

01:55:02 --> 01:55:06

maturing into certain, you know, like phases of young adulthood and

01:55:06 --> 01:55:11

all these kinds of things. So, it really, really, I think that, you

01:55:11 --> 01:55:16

know, children who are likely to start hearing things at school,

01:55:16 --> 01:55:21

and starting to likely be exposed to things at school or in their

01:55:21 --> 01:55:27

social circle, wherever they are in the world at that time. So I,

01:55:28 --> 01:55:29

and I might be out of touch here.

01:55:30 --> 01:55:34

But I'm expecting that to be you know, between the ages of like 12

01:55:34 --> 01:55:37

and 15, you know, I would expect most 12 to 15 year olds to be

01:55:37 --> 01:55:41

exposed to some kind of either conversation, or something that

01:55:41 --> 01:55:44

somebody shares, you know, because of the mobile phone use and

01:55:44 --> 01:55:47

accessibility and all that kind of thing, not necessarily of *,

01:55:48 --> 01:55:51

but the conversation around *, if you like. So I have two

01:55:51 --> 01:55:54

children. Well, I have four children altogether, but the two

01:55:54 --> 01:55:58

youngest recently saw two birds meeting in a park. And they both

01:55:59 --> 01:55:59

of those

01:56:01 --> 01:56:04

movies will do it, guys, right? You want to introduce the topic of

01:56:04 --> 01:56:09

coitus? Bring those animal wildlife movies, right? When they

01:56:09 --> 01:56:12

looking at the lions and the elephants and you want to be

01:56:12 --> 01:56:16

embarrassed. That's what you need to do. And so I giggled a little

01:56:16 --> 01:56:19

bit to myself, and I said, Oh, I think the fighting and my son

01:56:19 --> 01:56:24

who's eight years old, he said to me, definitely meeting Mommy. Oh,

01:56:24 --> 01:56:29

my goodness. And he absolutely loved science and biology. So I

01:56:29 --> 01:56:33

know this. And his follow up question to me later was, Do

01:56:33 --> 01:56:39

humans make money? Right? So like, it's a little science, you know,

01:56:39 --> 01:56:42

like, this is his thing, you know, biology and science. So I said,

01:56:42 --> 01:56:45

humans do meat, but only when it is, you know, like, he's only

01:56:45 --> 01:56:47

Halal when they're married, they're not allowed to meet

01:56:47 --> 01:56:51

outside of marriage. That was the end of our conversation. That was

01:56:51 --> 01:56:51

a

01:56:52 --> 01:56:53

response.

01:56:55 --> 01:56:58

So this was a very, you know, age appropriate conversation. For an

01:56:58 --> 01:57:00

eight year old, I'm not going to have a conversation with an eight

01:57:00 --> 01:57:04

year old about *. But if he was, I am fully expecting way before he

01:57:04 --> 01:57:07

gets married, or way before my daughter gets married, to be

01:57:07 --> 01:57:11

having conversations about mutual safety, respect, and absolute

01:57:11 --> 01:57:14

consent in every way, you know, so that they can build, you know,

01:57:14 --> 01:57:18

like, so I'm expecting those conversations to happen at the

01:57:18 --> 01:57:23

very latest, like 1617, to make sure that they're aware of what

01:57:23 --> 01:57:27

sexual * is, what the parts of the body are called, it's

01:57:27 --> 01:57:30

really important that they know these things, what to expect, you

01:57:30 --> 01:57:33

know, like, when they're in that intimate setting, they might say,

01:57:33 --> 01:57:36

Oh, Mom, I don't want you to tell me about this, I'll then hire

01:57:36 --> 01:57:40

somebody else to have that conversation. In my absence, they

01:57:40 --> 01:57:43

will be having the conversation. You know, in many of our cultures,

01:57:43 --> 01:57:47

actually, in many of our culture system from Zimbabwe, and South

01:57:47 --> 01:57:51

Africa, kind of, and in many of our cultures, it is the Auntie's

01:57:51 --> 01:57:54

job, you just like the village Auntie that we have online, it's

01:57:54 --> 01:57:58

the Auntie's job to educate the girls about how to look after

01:57:58 --> 01:58:00

themselves once they reach puberty, how to look after

01:58:00 --> 01:58:03

themselves physically. So how to clean themselves how to make

01:58:03 --> 01:58:08

horsell You know, about removing the body hair, etc. This is all

01:58:08 --> 01:58:12

preparation, right? For for them to be prepared for marriage. And

01:58:12 --> 01:58:16

then obviously, once they start to express an interest or curiosity

01:58:16 --> 01:58:19

about these things, I think that it's best to be as open as

01:58:19 --> 01:58:23

possible, you know, within within age appropriateness. And

01:58:23 --> 01:58:27

definitely if they're getting married you know, then then

01:58:27 --> 01:58:30

there's time for some honest conversations about what to expect

01:58:31 --> 01:58:34

whether it's the auntie who does it whether it's the uncle who does

01:58:34 --> 01:58:36

it, you know, to the boy or the dad who does it to the boy

01:58:36 --> 01:58:39

whatever, but definitely there needs to be a space for there to

01:58:39 --> 01:58:42

be honest conversations I May Allah help us all sister Miriam,

01:58:42 --> 01:58:44

thank you so much. Thank you so much. Thank you.

01:58:46 --> 01:58:48

Thank you for coming on. That was huge.

01:58:50 --> 01:58:53

Have a good night in sha Allah Islam Ali, go

01:58:55 --> 01:59:00

all right, since I think we're reaching the two hour mark. We've

01:59:00 --> 01:59:04

not done too shabbily. Hamdulillah I think we've covered a lot. We've

01:59:04 --> 01:59:08

definitely covered what I was hoping we would cover as always

01:59:08 --> 01:59:12

the chat has been amazing guys, please just say a big desert.

01:59:12 --> 01:59:15

Hello Hayden please in the chat to sister Amina taking time out of

01:59:15 --> 01:59:19

her evening away from her husband and her children to come and sit

01:59:19 --> 01:59:23

with us and talk to us and to entertain our questions and our

01:59:23 --> 01:59:28

theories Masha Allah I pray that this has beneficial please do like

01:59:28 --> 01:59:32

the video subscribe to channel and share this video with other people

01:59:32 --> 01:59:36

that you think well no need to hear this or just would benefit

01:59:36 --> 01:59:40

from this and you know if you want to start a conversation, it might

01:59:40 --> 01:59:44

be good to you know to pass this on, you know and say you know how

01:59:44 --> 01:59:46

you know I watched this the other day you know, let's have a chat

01:59:46 --> 01:59:51

about it. Mashallah. And Ruto says 100 Viewers average for the two

01:59:51 --> 01:59:54

hours Well done, guys. Yes, I think that that's hamdulillah I'm

01:59:54 --> 01:59:58

happy with that. Mashallah. But guys, I did tell you that this is

01:59:58 --> 02:00:00

their lives live

02:00:00 --> 02:00:04

show on the YouTubes from the from the Muslim space. I'm gonna keep

02:00:04 --> 02:00:07

saying that until somebody brings me data otherwise inshallah

02:00:07 --> 02:00:10

inshallah I'm going to be my own cheerleader, our own cheerleader

02:00:10 --> 02:00:14

here in this on this platform and in this family sister Amina,

02:00:14 --> 02:00:18

please remind everyone how they can reach out to you.

02:00:19 --> 02:00:25

Oh, you can find me on Instagram at shifa healing co so it's

02:00:25 --> 02:00:26

Schiffer underscore she

02:00:28 --> 02:00:29

you think I would know this right

02:00:30 --> 02:00:33

description guys I will put in the description I will put it in the

02:00:33 --> 02:00:37

description and there's a website and also I will paste the purify

02:00:37 --> 02:00:40

you gaze link for anybody looking for support or anybody looking to

02:00:40 --> 02:00:44

explore is this the right type of support for me because there are a

02:00:44 --> 02:00:46

number of different packages available for that as well. So

02:00:46 --> 02:00:50

thank you Al Hamdulillah Yes, and they are on Instagram as well they

02:00:50 --> 02:00:51

have an Instagram

02:00:53 --> 02:00:55

they have an Instagram so you can follow that to mashallah and you

02:00:55 --> 02:01:00

can always DM system you know. So for now, but evening, we are going

02:01:00 --> 02:01:07

to wrap it up. The program for the fam this week, is we're not going

02:01:07 --> 02:01:10

to go live brother naset and I are having candid conversations this

02:01:10 --> 02:01:16

week. Not on Thursday on fry day. And the topic is polygamy The

02:01:16 --> 02:01:20

Good, the Bad, and The Ugly? Yes, we're gonna go back down that

02:01:20 --> 02:01:23

rabbit hole again, guys. So please, please, please make sure

02:01:23 --> 02:01:26

you join us live. Let your friends and family know about a sister

02:01:26 --> 02:01:30

Amina. You're welcome to jump on and jive with us. We will be

02:01:30 --> 02:01:33

having a live show. It'll be a call in show like we did last

02:01:33 --> 02:01:37

week, which was absolutely lit and amazing. So we can't wait to hear

02:01:37 --> 02:01:39

from you guys get your perspective. And we have some

02:01:39 --> 02:01:43

special special guests who are experts in this field. And I

02:01:43 --> 02:01:47

wonder if you can guess who the expert might be? I'll give you a

02:01:47 --> 02:01:52

clue. He's a brother. He's a king. And he's been on this platform

02:01:52 --> 02:01:55

before. So I want to see if anybody can guess who we are

02:01:55 --> 02:01:59

inviting over and in sha Allah insha Allah Insha Allah, He will

02:01:59 --> 02:02:02

come and pop into our conversation. But isn't Allah if

02:02:02 --> 02:02:06

you know who the surprise guest is put it in the chat. I want to see

02:02:07 --> 02:02:10

you know whether you guys have been watching enough of the

02:02:10 --> 02:02:14

content to know which brother I may have asked to come on who has

02:02:14 --> 02:02:18

a little bit of an expert perspective on the institution of

02:02:18 --> 02:02:21

polygamy and its do's and don'ts. So guys, for now, we're going to

02:02:22 --> 02:02:24

leave it there does come a lot cooler here. Thank you all so

02:02:24 --> 02:02:29

much. Have a fantastic evening and we'll see you on Friday in sha

02:02:29 --> 02:02:33

Allah. same bat time, same bat channel Desikan okay. And Sister

02:02:33 --> 02:02:37

Amina, thank you so much. Salaam Alaikum Warahmatullahi

02:02:37 --> 02:02:38

Wabarakatuh.

02:02:43 --> 02:02:44

And the broadcast Why don't you

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