Naima B. Robert – Wednesday Night Live Prn & Muslim Women Addictions and How to Love an Addict

Naima B. Robert
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The speakers emphasize the negative impact of drug addiction on women, including the prevalence of porn addiction and the difficulty of overcoming addiction. They stress the importance of finding a healthy connection with Allah, avoiding sexual advertisements, and finding alternative coping mechanisms for addiction addictions. They emphasize the need to avoid drinking music and sexual advertisements, and to prepare for romantic engagement, avoiding sexual jealousy, and finding a safe space for women to express their desire without judgment. They stress the importance of knowing oneself and finding alternative coping mechanisms for addiction addictions, and emphasize the importance of having honest conversations and being open and honest in relationships. They also mention upcoming master classes and guest guests providing guidance and support.

AI: Summary ©

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			Bismillah Salam Alikum walaikum
salam Alaikum everyone welcome
		
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			welcome welcome to another
Wednesday night live stream
		
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			really, really excited to have you
on here those of you who are
		
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			watching live welcome. As soon as
you come in the room, give me your
		
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			setup and let us know where in the
world you are calling from Insha
		
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			Allah, we want to know where our
audience is based. And if you are
		
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			part of the replay gang, then
please make sure that you put
		
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			replay gang in the comments and
nounce your presence announce your
		
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			arrival. We want to know who's
here. Who's in the building who's
		
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			in the house. Yes, indeed, I am
fashionably late. I am always
		
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			fashionably late and hamdulillah
and as they say, better late than
		
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			never Alhamdulillah inshallah
we've got a really interesting and
		
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			important show for you guys today
insha Allah and as you know if
		
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			you've been following
		
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			well let's let's get into this
topic, which is a really important
		
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			topic. But before we get into the
topic, which we are today talking
		
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			about *, we're talking about
* addiction and how to
		
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			love an addict that this is a an
addition especially for sisters.
		
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			Okay, those of you who want more
information about this on this
		
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			topic, we have covered this in the
intimacy conversation. I had a
		
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			really good conversation with
Brother well Ibrahim on this topic
		
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			and a twice actually in the
marriage conversation and in the
		
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			intimacy conversation so let's
call out some
		
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			some locations who we got in the
house Masha Allah we've got some
		
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			regulars shout out to the regulars
mashallah we've got New York in
		
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			the house we've got Norway
Mashallah. We've got Pakistan
		
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			we've got Birmingham, Kansas in
the building New York and
		
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			hamdulillah London. Fantastic.
Thank you, Mr. Mia. We appreciate
		
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			your, your attention. Birmingham's
here mashallah with us. Fantastic
		
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			guys. Definitely as soon as you
come in, give us a Salaam in the
		
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			chat. Okay, and drop your
locations in there. And don't
		
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			forget to help your sister out
with all of the good stuff
		
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			including super thanks Super Chat
cash apps. You will never guess
		
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			what I think I've kind of made it
guys because
		
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			the first of my videos has been D
monetized Can you believe that?
		
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			Wow. Mashallah. We're trying to
speak out here talk about things
		
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			that are important, but YouTube is
like, Nope, that is not right for
		
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			our advertisers. So hey, what can
you do my sha Allah always
		
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			appreciate you guys's support and
popping on live. But let's get to
		
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			the topic because it's Wednesday
if midweek and you know, we don't
		
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			have time to mess around in sha
Allah. Today we're talking about
		
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			the really important topic of of
* addiction. And we want to
		
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			address this specifically from a
sisters from an foresters
		
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			perspective so whether it is a
sister who is addicted or it is a
		
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			woman who a sister who is married
to somebody who's addicted we're
		
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			gonna be talking about that today
and I have a special guest who's
		
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			joining me Masha Allah, who works
in this field and is you guys are
		
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			be familiar with her Inshallah,
when she comes on you will
		
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			recognize her. So we're going to
chop it up, then we're going to
		
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			open the lines guys, so it is a
calling so you will be able to
		
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			take part in the conversation. And
as always, keep the chat focused.
		
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			We love to see your comments in
the chat. I love to highlight them
		
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			as well during the conversation.
As I've said, you know, this is
		
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			the best live stream on YouTube
right now within the Muslim space
		
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			because we have such a great
community mashallah and we get
		
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			such great comments coming through
and the chat is always so engaged
		
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			and so focused on topic mashallah
So alhamdulillah right we've got
		
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			something right up right up right
up right up, but I'm gonna bring
		
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			on somebody come says, well,
ecommerce Salam wa rahmatullahi wa
		
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			barakatuh how are you? Nice to see
you again.
		
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			Thank you so much. And thank you
Omar head thank you for the super
		
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			sticker Baraka Luffy ki mashallah
kicking us off beautifully. Thank
		
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			you so much. So first and
foremost, how are you and how is
		
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			your family hamdulillah
Hamdulillah we had one of those
		
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			days today you know where you end
up dropping everything for the fam
		
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			it's just like all stations go for
you know these days happen you
		
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			know whether you're a man or a
woman where we have to just drop
		
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			things right and I almost thought
it wasn't gonna be it for for a
		
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			good couple of hours but
hamdulillah Allah is facilitated
		
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			that we will be having this
conversation today hamdulillah and
		
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			I am so so grateful for that Masha
Allah. So this is I want us to
		
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			jump right in okay, because we may
get people hopping on the line
		
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			later. So let's start with this.
This comment here that I've
		
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			highlighted right? Adele mashallah
says I think it
		
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			only affects men. So maybe there's
a question as to Well, why would
		
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			you need to have a topic about
sisters and * like this is a
		
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			men's issue. Talk to that sis.
		
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			I think the stats show the data
shows and you know, the data gives
		
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			us great pictures about what's
actually happening out there. I
		
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			think the accurate stats on that
are around 85, or 84% of people
		
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			addicted to * are men.
		
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			But around a half of those people
are married, which means that it
		
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			then it intersects the women that
they're married to, because women
		
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			end up feeling betrayed by this.
		
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			And they feel like, you know, a
zener of the eyes has happened as
		
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			in or of the heart or emotion or
whichever way you want to point
		
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			that. So ultimately, the addiction
itself as in like the action, and
		
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			viewing, yes, men bought. So they
are the people.
		
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			Yeah, the impact definitely, you
know, permeates into every aspect
		
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			of that person's life. And I think
it's really important to highlight
		
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			that obviously, I'm coming from
like therapeutic space, I'm not
		
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			coming from a place of pain, shame
or blame. We know that they were
		
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			people at the time of the Prophet
sallallahu alayhi wasallam in the
		
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			Medina and community who did
peeping tom type of activity and
		
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			the Sahaba would say, you don't
want these people in the Salah
		
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			with us and he would say salah,
Allahu Allahu wa salam, allow the
		
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			people to come to the prayer don't
block people from because at some
		
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			point, the people will leave this
habit, this indecent thing they
		
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			do. And they will be called
beloved to Allah and His
		
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			Messenger, sallallahu alayhi wa
sallam, you know, and they were
		
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			alcoholics, the time of the Sahaba
as well, something. It's not the
		
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			fluffy info, though, right? So we
don't learn about this usually in
		
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			an irregular sera class. The point
is, to know that they were there,
		
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			and there were ailments in that
community that are relatable to
		
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			the communities that we live in.
Now, you know, obviously, they
		
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			just the amenities and the access
is very different. Yeah, yeah,
		
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			definitely. Definitely. So for
this, for the purposes of today's
		
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			discussion, what are we? What is
corn addiction for the purposes of
		
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			everybody who's listening? And to
make sure that this conversation
		
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			is grounded in you know, that
we're all on the same page? What
		
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			are we saying is * addiction,
what qualifies as *? And what
		
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			qualifies as an addiction?
		
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			Oh, wow. Wow. SubhanAllah. Okay,
so the any addiction, whether it's
		
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			*, or anything else, is
anything that alters the mood of
		
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			the person, unless they receive
that dopamine hit, basically, from
		
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			whatever that action is, whether
it be smoking, drinking, viewing
		
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			something that they shouldn't be
viewing, followed by an action
		
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			they shouldn't be doing, right?
Because there are some people who
		
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			don't necessarily view *, but
they're addicted to *.
		
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			Right? And the two are very
closely aligned. Right? Because,
		
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			yeah, we talked about this before,
we're surrounded no matter where
		
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			you are, quite often in the world,
in hyper sexualized, you know,
		
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			media, it's everywhere, it's in
adverts, it's on billboards. It's
		
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			absolutely everywhere. And the
* is literally, like, in
		
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			everybody's pocket, if they wanted
it to be so easily access compared
		
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			to like, before the advent of the
internet, so to speak, you know?
		
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			So, you know, it's, it's a mood
altering behavior, that if the, if
		
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			it doesn't happen, it causes deep
anxiety in the person, you know,
		
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			for not writing on it. Okay, so
Okay. When it comes to what
		
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			qualifies as *, I mean, I would
need a scholarly answer for that.
		
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			And the reason I say that is
because we've also touched on the
		
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			topic, for example of bridgerton.
Now, that's not how Yes, we did.
		
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			We did our goal is okay, because
let's, let's do the whole gamut,
		
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			right? Because everybody, I think
is more or less on the same page
		
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			when it comes to, you know, sites
like *, for example, where
		
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			it's like, you know, it's
obviously videos of, you know,
		
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			sexual acts, et cetera. Right. But
I mean, is that all that it is?
		
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			Can you you know, we break it
down? Because we did talk about
		
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			bridgerton. Right? What's, what's
your Yeah, what's your, what are
		
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			your thoughts on that? Well, I sat
down to watch Bridget Brigitta.
		
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			And I can tell you all that I did,
I sat down to watch it is white
		
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			woman who's married to a black
man.
		
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			We're really intrigued by this
period drama with a very diverse
		
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			cast because you don't normally
see that especially the weaponize
		
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			literally we know that like less
than 10 minutes and we'd be
		
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			turning it off because of how
explicit it became very quickly,
		
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			you know, and that's not my usual
viewing material. So yeah, even
		
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			though we're disappointed
obviously, we turned it off as a
		
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			family however, I know lots of
Muslims have watched it and they
		
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			claim they fast forwarded it and
all that kind of thing. But
		
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			really, that's kind of like the
invitation right? So this is
		
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			available on Netflix for all of
our young people and I used to
		
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			have access to if they've got
access to Netflix, and it is
		
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			completely inappropriate for them
to see it let's let's not put
		
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			flowers on that. You know, it is
inappropriate viewing for
		
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			was because this is part of our
hijab, isn't it? Whether we're a
		
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			man or a woman type of thing, you
know, this is our, hey, we don't
		
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			watch people in intimate, you
know, setting with one another
		
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			because it's specifically for two
married people, obviously. And
		
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			then obviously, you've got the
other end of the spectrum where,
		
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			you know, it really is like a
hardcore scenario. That's what
		
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			they call it hardcore *, and
there's lesbian *, there's
		
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			heterosexual *, there's game
horn, there's, and you know,
		
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			anything in between transport is
transport out there as well, you
		
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			know, there's quite a range
available. And,
		
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			you know, anything. I suppose the
personal litmus test for any of us
		
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			is, you know, like, and it's an
obvious one, and it's one we would
		
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			instill in our children, but it's
a lesson that applies to us, would
		
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			allow me please meet my eyes
receiving this type of, you know,
		
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			material. And, you know, there are
some things that you could be
		
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			watching a regular kind of
Bollywood or Hollywood movie where
		
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			there's a bit of a hug or
something like that. And that's,
		
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			and you wouldn't necessarily look
away.
		
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			But it's about drawing healthy
boundaries with that, knowing
		
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			that, you know, you know who you
are, you know, what stimulates
		
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			your route issue is a thing, even
audibly, because we know a lot of
		
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			music, you know, people listen to
a lot of music and things like
		
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			that these days. We talked, didn't
we about sexual frustration before
		
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			and we're talking about the facet
of the eyes and the ears is just
		
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			have to curb sexual desires when
we're not in a married setting. So
		
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			yeah, just see your question in a
roundabout way. Yeah, yeah, no,
		
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			no, it's it's not a roundabout,
it's exactly what we wanted to get
		
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			into. Because obviously, there is
the stuff that's marketed as, you
		
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			know, * on those sites, and you
can find that magazines and all
		
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			the rest of it. But then there's
also stuff that's not marketed in
		
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			that way, which is pretty much it,
maybe a softer version, but it is
		
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			sexually explicit material. And
whether it's like you said in a
		
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			period drama, or Game of Thrones,
or a tick tock account, or an
		
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			Instagram account, or even as
this, as SN said, you know, even
		
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			in novels, right? Where there is
graphic, graphically depicted
		
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			sexual scenes, when you read that
your imagination goes with that it
		
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			is there to stimulate you, right.
So if you are in a situation,
		
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			anybody who's watching this, if
you are in a situation where you
		
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			know, you are consuming this type
of material, you will know when
		
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			it's doing something to you,
right? Because you're going to
		
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			have a response to it, right?
Whether you're male or female,
		
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			you'll have a response to it. So
what we're saying is, don't say,
		
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			well, at least it's not *,
because it's not from that
		
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			website, or from whatever, you
know, if it is something that
		
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			you're watching, or you're reading
or listening to, and it is
		
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			stimulating you in that way. You
may want to, you know, you may
		
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			want to be careful about that, you
know, because that's the, is there
		
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			a pipeline? Or like a? What's the
word? Is there like a gateway?
		
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			Often in this type of behavior,
where you start with something
		
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			soft and seemingly innocent? And
then you kind of work your way up
		
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			to like the deepest stuff? Or does
it usually do people usually have
		
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			a preference? Like, No, I like the
romantic stuff. And I stopped
		
00:13:13 --> 00:13:14
			there, like, how does it work?
		
00:13:16 --> 00:13:19
			Well, I think it's different for
everybody. However, I do think
		
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			that for the majority of people,
it always starts with something
		
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			seems pretty mild. Oh, this is
okay for me. And it's not often
		
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			snowballs. It often snowballs,
because one of the reasons why
		
00:13:32 --> 00:13:36
			people are so attracted to this
type of material is because of the
		
00:13:36 --> 00:13:39
			human nature of yearning for a
sense of belonging, connection,
		
00:13:39 --> 00:13:44
			and love, right. And lots of
people didn't receive that as
		
00:13:44 --> 00:13:47
			children. And that's just true,
sadly, you know, for one reason or
		
00:13:47 --> 00:13:49
			another, and there were lots of
different and it's not about going
		
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			on a, I hate my parents campaign
or anything like that. Parents
		
00:13:53 --> 00:13:55
			have often done the best they
could with the tools they had.
		
00:13:55 --> 00:13:58
			Yeah, lots of other I mean,
adulthood, where we have to
		
00:13:58 --> 00:14:00
			reparent to an extent, as you
know, in the personal development
		
00:14:00 --> 00:14:04
			world, it's a really important
part of adulting. Right? And being
		
00:14:04 --> 00:14:08
			a parent again, right, because we
want to nearly every parent, I
		
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			know wants to avoid the mistakes
their own parents make, but we are
		
00:14:10 --> 00:14:13
			sure, our own parents don't mean
Right.
		
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			So it's about acknowledging, you
know, like, what actually asking
		
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			yourself questions like, What is
it about that, that I really like?
		
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			And is there somewhere else that I
might be able to find that to try
		
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			and try and avoid it as much as
possible, you know, and anything
		
00:14:29 --> 00:14:33
			that's going to stimulate you to
the point that it's going to break
		
00:14:33 --> 00:14:36
			your will do so obviously, that
varies from like madhhab and
		
00:14:36 --> 00:14:39
			minhang, and all that kind of
thing. There's definitely an
		
00:14:39 --> 00:14:43
			issue, you know, what I mean? So
it's like, for me personally, it's
		
00:14:43 --> 00:14:45
			like, if something can stimulate
you to the point you will do would
		
00:14:45 --> 00:14:48
			be gone. You would definitely
shouldn't be, you know, when we
		
00:14:48 --> 00:14:52
			lost sales and having a bit of
visual Oh, would be my read that's
		
00:14:52 --> 00:14:56
			a that's a standard like that's a
really well, that's yeah, I mean,
		
00:14:56 --> 00:14:59
			if you're having a physical
response, right, like you said,
		
00:14:59 --> 00:15:00
			you know, when
		
00:15:00 --> 00:15:02
			woman's case they would break your
door in a man's case for that
		
00:15:02 --> 00:15:06
			matter, then you know, this is
something to be to be wary of and
		
00:15:06 --> 00:15:09
			cooler says here the steamy
romantic books are actually erotic
		
00:15:09 --> 00:15:13
			novels that explicitly describe
sexual acts in very passionate
		
00:15:13 --> 00:15:16
			romantic details that can mess up
your brain about intimacy, * and
		
00:15:16 --> 00:15:19
			love, and maybe set up some
unrealistic expectations as well
		
00:15:19 --> 00:15:23
			on the way we've got Fatima saying
is a perfect topic for this time
		
00:15:23 --> 00:15:26
			and age, it's good to enlighten
each other on such a topic,
		
00:15:26 --> 00:15:30
			because in most cases, we tend to
turn blind eyes and deaf ears to
		
00:15:30 --> 00:15:34
			it. And it's consuming our society
so much. I'm gonna thank you so
		
00:15:34 --> 00:15:37
			much for sharing I've struggled a
lot with acknowledging that
		
00:15:37 --> 00:15:40
			steaming books does as much damage
as movies showing explicit
		
00:15:40 --> 00:15:44
			content. Wow, I've stopped reading
those books recently. And I'm so
		
00:15:44 --> 00:15:47
			glad that I did. Yeah. That's I
think that's that's real. I think
		
00:15:47 --> 00:15:51
			for women especially, that's real,
isn't it, because we're more
		
00:15:51 --> 00:15:55
			likely to be targeted, and to
enjoy the reading experience,
		
00:15:55 --> 00:15:58
			rather than kind of full on video
and all that.
		
00:15:59 --> 00:16:02
			And this is an interesting point
from audio as well. And this is
		
00:16:02 --> 00:16:06
			kind of why I was asking whether
it gets progressively more, you
		
00:16:06 --> 00:16:09
			just need more to get the thrill
he says, You're right about
		
00:16:09 --> 00:16:12
			* people don't reach the
same levels of dopamine when they
		
00:16:12 --> 00:16:16
			get used to the milder content. So
they start to go for more extreme
		
00:16:16 --> 00:16:18
			content, what's your perspective
on that?
		
00:16:20 --> 00:16:23
			It most of the time, that is true,
I believe from the statistics. And
		
00:16:23 --> 00:16:27
			it gets you know what, it becomes
worse and worse and worse. And the
		
00:16:27 --> 00:16:31
			anxiety gets greater and greater
and greater for not acting on
		
00:16:31 --> 00:16:36
			that, you know. And it's really
interesting, in many ways, because
		
00:16:36 --> 00:16:38
			I look at this whole subject,
		
00:16:40 --> 00:16:43
			probably with some surprise to
some Muslims with, you know, a
		
00:16:43 --> 00:16:46
			great deal of Rama, people don't
arrive at a place where they're
		
00:16:46 --> 00:16:50
			addicted to this type of thing or
anything for that matter. In a
		
00:16:50 --> 00:16:53
			vacuum. They didn't just wake up
one day and say, you know, I think
		
00:16:53 --> 00:16:56
			this is what I'll do with, you
know, my day. And it's quite a
		
00:16:56 --> 00:17:00
			debilitating place to be. So I
just want to reiterate that if
		
00:17:00 --> 00:17:03
			there is anybody struggling with
this, whether you're married to
		
00:17:03 --> 00:17:05
			somebody who's struggling with it,
or whether you're a woman that
		
00:17:05 --> 00:17:07
			struggling with it, or whether
you're a man who's married and his
		
00:17:07 --> 00:17:10
			wife doesn't know, I will share a
link for you to get more
		
00:17:10 --> 00:17:15
			information about support for
that. It will likely people often
		
00:17:15 --> 00:17:18
			think and tell themselves even
once they've started that I can do
		
00:17:18 --> 00:17:23
			this abstinence thing alone. And
it's often more of a whole person
		
00:17:23 --> 00:17:30
			picture that needs working out,
even at a low level to do some
		
00:17:30 --> 00:17:33
			self assessments that are you
know, psychology based about
		
00:17:33 --> 00:17:37
			upbringing about life events, and
things like that, to help find out
		
00:17:37 --> 00:17:40
			what is where is where's the void
here, like I think women, for
		
00:17:40 --> 00:17:44
			example, read steamy novels, and
probably view things like
		
00:17:44 --> 00:17:48
			bridgerton. Out of curiosity, I
think it starts because of a lack
		
00:17:48 --> 00:17:52
			of adequate such as * education
in the Muslim community, something
		
00:17:52 --> 00:17:55
			else I'm really passionate about.
And I really do think that we have
		
00:17:55 --> 00:17:59
			to, we've got to go to town on
that. Because this is where the
		
00:17:59 --> 00:18:01
			googling or watching things that
we wouldn't watch in front of our
		
00:18:01 --> 00:18:04
			parents if we're a young person
type of thing, or even
		
00:18:06 --> 00:18:09
			a young person, any person, okay?
		
00:18:10 --> 00:18:13
			Next, and they're not really sure
about what it is and what it's
		
00:18:13 --> 00:18:15
			for, and all that kind of thing,
though, which was more prone to
		
00:18:15 --> 00:18:18
			googling these things and watching
these things out of curiosity to
		
00:18:18 --> 00:18:22
			learn but there are definitely
there are better ways to learn.
		
00:18:22 --> 00:18:24
			And women naturally compare
themselves to the women in the
		
00:18:24 --> 00:18:28
			books. And once you've created
that visual image, or seen it with
		
00:18:28 --> 00:18:31
			your eyes, very hard to live up to
that. And I know Habiba Kandi
		
00:18:31 --> 00:18:34
			shared something recently, and it
really blew me away. And it was
		
00:18:35 --> 00:18:37
			one of the ladies who's like,
she's like the number one *
		
00:18:37 --> 00:18:40
			star at the moment. I have no idea
what her name is. And she said,
		
00:18:40 --> 00:18:45
			It's all fake. It's all fake. All
the * are fake. Everything
		
00:18:45 --> 00:18:48
			is how can we get the angle like
this and like that, to kind of get
		
00:18:48 --> 00:18:52
			more views this time? And she was
just like, none of it is nowhere
		
00:18:52 --> 00:18:56
			near as fine as it seems. It's
literally for views and I was just
		
00:18:56 --> 00:19:00
			like, wow, an admission that for
you for somebody who's the number
		
00:19:00 --> 00:19:02
			one for it. Yeah. So
		
00:19:04 --> 00:19:07
			I do think that's the thing,
right? I do think it does, you
		
00:19:07 --> 00:19:11
			know, and people, when they teach
themselves or miss educate
		
00:19:11 --> 00:19:14
			themselves, shall we say through
*, even before they get married
		
00:19:14 --> 00:19:15
			and things like this. So they
think they can feel more
		
00:19:15 --> 00:19:19
			confident. They'll often try
things that are very painful for
		
00:19:19 --> 00:19:24
			women. They're very degrading
women. They're emotionally abusive
		
00:19:24 --> 00:19:27
			to women, you know, especially
when women have not had a
		
00:19:27 --> 00:19:29
			wholesome * education themselves
are not really sure what to
		
00:19:29 --> 00:19:33
			expect. So it can do multiple
levels of damage and there is
		
00:19:33 --> 00:19:37
			support out there. So you know,
just so spoken about is so
		
00:19:37 --> 00:19:40
			important, no matter Allah bless
you and preserve you for having
		
00:19:40 --> 00:19:43
			these conversations. Just like a
Lahaina. So it's not mean let's
		
00:19:44 --> 00:19:48
			let's I'd love to know actually
because you actually messaged me,
		
00:19:48 --> 00:19:51
			and you said, Hey, are you having
any conversations? I really want
		
00:19:51 --> 00:19:55
			to talk about this thing. Yeah,
it's because obviously, it was
		
00:19:55 --> 00:19:59
			coming up what what was it that
what is going on that made you
		
00:19:59 --> 00:19:59
			reach out and say
		
00:20:00 --> 00:20:03
			Listen you know can we talk about
this what what are you seeing
		
00:20:03 --> 00:20:04
			what's what's happening on the
ground?
		
00:20:06 --> 00:20:11
			Well I think what's happening on
the ground as a therapist after we
		
00:20:11 --> 00:20:11
			careful
		
00:20:12 --> 00:20:17
			Why did not move Mimosa more so
why did you why did you feel this
		
00:20:17 --> 00:20:19
			is something we need to talk
about? What's what's going on? The
		
00:20:20 --> 00:20:22
			reason I felt like this was
important topic to cover is
		
00:20:22 --> 00:20:26
			because whether it's through tick
tock like he doesn't even have to
		
00:20:26 --> 00:20:31
			be an actual site itself. They
know what to put into tick tock to
		
00:20:31 --> 00:20:33
			view inappropriate No, like
everybody said over the years, tic
		
00:20:33 --> 00:20:35
			TOCs was full of this. I've been
on tick tock for about a year and
		
00:20:35 --> 00:20:37
			I've not seen anything that
inappropriate. I've heard a few
		
00:20:37 --> 00:20:40
			profanities, but I've never seen
anything like that. And always
		
00:20:40 --> 00:20:44
			think you are what you search
people be careful. Right? Yeah,
		
00:20:44 --> 00:20:48
			exactly. Come to you, it's gonna
come back for yes. So
		
00:20:50 --> 00:20:54
			I decided this year to apply for a
position with an organization
		
00:20:54 --> 00:20:59
			called purify your gaze. It's been
going on since 2009, by brothers,
		
00:20:59 --> 00:21:05
			Dan and his team, Mashallah. And I
know that this organization is got
		
00:21:05 --> 00:21:07
			an excellent reputation. And you
know, I have very high standards
		
00:21:07 --> 00:21:10
			about who I work with, for that
reason, you know, like, it has to
		
00:21:10 --> 00:21:14
			be integrity has to be at the
start of everything, and, you
		
00:21:14 --> 00:21:18
			know, the clients welfare at the
forefront of everything. And so, I
		
00:21:18 --> 00:21:21
			was intrigued by them putting an
ad out for
		
00:21:22 --> 00:21:26
			betrayal and infidelity support
for the women whose husbands have
		
00:21:26 --> 00:21:30
			been viewing * and acting out,
it's called, you know, like,
		
00:21:30 --> 00:21:33
			whether it is, and I don't mean
literally acting out. I mean, the
		
00:21:33 --> 00:21:36
			behavior itself is called acting
out, if that makes sense. You
		
00:21:36 --> 00:21:40
			know, like, usually in psychology
circles, meaning the *
		
00:21:40 --> 00:21:42
			that comes with it, and also the
viewing of the material and things
		
00:21:42 --> 00:21:45
			like so, because you're damaging
in your marriage, you know, when
		
00:21:45 --> 00:21:47
			that's actually happening,
especially if the wife ends up,
		
00:21:47 --> 00:21:51
			we're gonna go into that we are
going to get into that, shall I
		
00:21:51 --> 00:21:54
			trust me, we're gonna go in, but
go on with about purify your gaze.
		
00:21:54 --> 00:21:57
			And you Yeah, roll. And so they
also said, How'd you feel about
		
00:21:57 --> 00:22:00
			working with women who are
addicted to *, and I said,
		
00:22:00 --> 00:22:03
			Well, I hadn't anticipated that
would be that many, it's not
		
00:22:03 --> 00:22:05
			something I've come across too
much. I have come across it
		
00:22:05 --> 00:22:09
			before. But I haven't come to come
across it too much. But I would be
		
00:22:09 --> 00:22:13
			happy to do that. Because any
support I don't know of anywhere
		
00:22:13 --> 00:22:17
			else that specifically focuses on
supporting people recovering from
		
00:22:17 --> 00:22:20
			an addiction specifically like
this, who are Muslim, you know,
		
00:22:20 --> 00:22:22
			where it's all backed by
spirituality, as well as, you
		
00:22:22 --> 00:22:27
			know, psychology as we understand
it today. And so, obviously, I was
		
00:22:27 --> 00:22:30
			successful, and I'm really excited
to join their team.
		
00:22:30 --> 00:22:31
			Congratulation,
		
00:22:32 --> 00:22:36
			Allah Hamdulillah. I'm really, I'm
excited even though that might
		
00:22:36 --> 00:22:40
			sound odd considering the work
ahead, because I am a person who's
		
00:22:40 --> 00:22:43
			you know, who's passionate about
bringing ease at times of great
		
00:22:43 --> 00:22:48
			difficulty, and people who are so
isolated by an addiction like
		
00:22:48 --> 00:22:52
			this, having just one human that
they can confide in, about, you
		
00:22:52 --> 00:22:58
			know, the joys and pitfalls of
progress and trips and falls and
		
00:22:58 --> 00:23:00
			stumbles and somebody else to just
say, It's okay, we're gonna keep
		
00:23:00 --> 00:23:06
			going, is so invaluable? Because
it's such, you know, we would be
		
00:23:06 --> 00:23:10
			surprised, you know, the kinds of
things that people really do share
		
00:23:10 --> 00:23:13
			when they build a trust with
somebody. So there's that trust
		
00:23:13 --> 00:23:17
			there. Yeah, I'm passionate about
making support available to the
		
00:23:17 --> 00:23:21
			people who need it and alike that
is, you know, it's not the most
		
00:23:21 --> 00:23:24
			expensive program out there. But
quite the contrary, it's very
		
00:23:24 --> 00:23:28
			doable for everybody. And anybody
can get access to it. There's like
		
00:23:28 --> 00:23:30
			a multi tiered
		
00:23:31 --> 00:23:35
			program that they've got on offer.
And when I looked at the recovery
		
00:23:35 --> 00:23:37
			materials, I was just blown away.
They've been building it for over
		
00:23:37 --> 00:23:42
			10 years. And it's excellent. And
I thought I'm looking forward. I'm
		
00:23:42 --> 00:23:46
			looking forward to being able to
help this so yeah, I love that
		
00:23:47 --> 00:23:50
			conversation came from I was like,
No, well, nightmare has been
		
00:23:50 --> 00:23:53
			talking about some really
important subjects lately. And I
		
00:23:53 --> 00:23:55
			wonder if she'll have a
conversation with me about this
		
00:23:55 --> 00:23:58
			because even though it's not
something where I would normally
		
00:23:59 --> 00:24:01
			ask to speak in public about it,
because I'm very specific, I will
		
00:24:01 --> 00:24:05
			be only working with women on this
there are males with both men to
		
00:24:05 --> 00:24:09
			work with. It's really important
women know that. You know, if you
		
00:24:09 --> 00:24:12
			are suffering in silence,
whichever side of that spectrum
		
00:24:12 --> 00:24:15
			you might be on whether he was
addicted or us being betrayed by
		
00:24:15 --> 00:24:19
			this addiction. There are people
who can hold that space for you,
		
00:24:19 --> 00:24:20
			you know
		
00:24:21 --> 00:24:25
			hamdulillah definitely, always
always, you know, trying to bring,
		
00:24:25 --> 00:24:28
			you know, support to the
community. So we will put the
		
00:24:28 --> 00:24:32
			information about purify your
gaze, I'm familiar with their work
		
00:24:32 --> 00:24:35
			mashallah, I know the brother and
his wife Megan Wyatt, longtime
		
00:24:35 --> 00:24:40
			longtime. And so guys, we will put
the information in the description
		
00:24:40 --> 00:24:43
			please in sha Allah so if you are
affected by this and you would
		
00:24:43 --> 00:24:46
			like to get in touch with Sister
Amina or just the organization,
		
00:24:46 --> 00:24:49
			please look for the information in
the description once the video is
		
00:24:49 --> 00:24:54
			published and you ADEA does that
clock in for the 10 pound super
		
00:24:54 --> 00:24:59
			Thika Yay. Thank you so much. Now,
let us go back over some of these
		
00:25:00 --> 00:25:04
			Amazing comments Masha Allah
before we go into the, the
		
00:25:04 --> 00:25:07
			addiction side of things and then
we want to go into the your spouse
		
00:25:07 --> 00:25:10
			being addicted side of things, we
definitely want to cover both
		
00:25:10 --> 00:25:14
			sides of that in sha Allah. So
this is an interesting question,
		
00:25:14 --> 00:25:17
			what are your thoughts on this?
Because I cases I could be out of
		
00:25:17 --> 00:25:20
			touch. But I would have thought
that sisters * is a
		
00:25:20 --> 00:25:24
			bigger problem than *. Have you
found this to be the case? Know
		
00:25:24 --> 00:25:26
			anything about this? Or?
		
00:25:27 --> 00:25:28
			Let me just reread that sorry, I
		
00:25:32 --> 00:25:35
			like Muslim women in general
women, I guess.
		
00:25:37 --> 00:25:41
			We had a big debate on the channel
about what who qualifies as a
		
00:25:41 --> 00:25:44
			sister. That's what they're
referring to when they say both
		
00:25:44 --> 00:25:47
			Nasir and your definition of
sisters? Because we had a big
		
00:25:47 --> 00:25:48
			argument about what
		
00:25:50 --> 00:25:53
			sisters? What do you mean by
sisters? So he's saying, you know,
		
00:25:53 --> 00:25:56
			like, basically, you know, Muslim
women who are practicing and maybe
		
00:25:56 --> 00:26:00
			not so practicing. But that
* may be a bigger
		
00:26:00 --> 00:26:02
			issue, addiction to the
* more than the *,
		
00:26:02 --> 00:26:06
			but I don't know whether you have
any information on that, or a view
		
00:26:06 --> 00:26:10
			on it. It's a huge subject, right?
So it's, there are lots of
		
00:26:10 --> 00:26:14
			different reasons for this. So and
there are a lot of I'm not saying
		
00:26:14 --> 00:26:17
			I'm not, you know, excusing it,
I'm not endorsing it. And I'm not
		
00:26:17 --> 00:26:21
			promoting it. But what I am saying
is that it's not been a real issue
		
00:26:21 --> 00:26:27
			for many women. And some of the
examples I have seen recently
		
00:26:27 --> 00:26:30
			online. So for example, there and
this is not in my therapeutic
		
00:26:30 --> 00:26:33
			space at all. This is people who
are sharing anonymously, and you
		
00:26:33 --> 00:26:36
			know, like Facebook groups and
things like this, there was a
		
00:26:36 --> 00:26:39
			woman who says that she has to
masturbate every single day, even
		
00:26:39 --> 00:26:42
			though she's married, because her
husband refuses to fulfill her
		
00:26:42 --> 00:26:48
			sexual desires. And my opinion was
the unpopular one. I said, Well, I
		
00:26:48 --> 00:26:51
			think what we need to look at is
we don't need a physical
		
00:26:51 --> 00:26:55
			requirement to feel, you know,
sexually satisfied every single
		
00:26:55 --> 00:26:59
			day. Some people get that, and
that may be no problem for their
		
00:26:59 --> 00:27:01
			husband, wife, their husband is
different in terms of libido and
		
00:27:01 --> 00:27:05
			things like that, he really isn't
obliged to make sure that she has
		
00:27:06 --> 00:27:10
			an * everyday, for example.
And as what this says to me is
		
00:27:10 --> 00:27:13
			that there's some sexually
addictive behavior going on here,
		
00:27:13 --> 00:27:16
			which is usually an avoidance
behavior for something else like
		
00:27:16 --> 00:27:23
			anxiety. Right? So human behavior,
right? So yeah, yeah. So and
		
00:27:23 --> 00:27:27
			that's, and it's short lived, it
doesn't serve the long term goal
		
00:27:27 --> 00:27:29
			of the person, it doesn't serve
the greater good of the community
		
00:27:29 --> 00:27:32
			at whole, you know, in general,
but these are habits that develop
		
00:27:32 --> 00:27:36
			behind closed doors, you know,
when people are often left to
		
00:27:36 --> 00:27:39
			their own devices, and she felt
completely justified in viewing
		
00:27:39 --> 00:27:43
			* every day, or *
every day, if her husband didn't
		
00:27:43 --> 00:27:47
			meet her sexual desires. And
obviously, we know that, you know,
		
00:27:47 --> 00:27:52
			even where the scholars say that
it's a lesser of two evils in
		
00:27:52 --> 00:27:55
			terms of like if somebody wants
to, if somebody feels like they're
		
00:27:55 --> 00:27:57
			going to go out and commit Zina,
for example, they say that, you
		
00:27:57 --> 00:28:01
			know, like, * is a
lesser of an evil. And Zeno,
		
00:28:01 --> 00:28:04
			obviously, it's still definitely
not discouraged, because it's so
		
00:28:04 --> 00:28:09
			addictive. Because I'm addicted
Well, in marriage, they could end
		
00:28:09 --> 00:28:11
			up preferring that instead of
their intimate relationship.
		
00:28:12 --> 00:28:15
			Now, I'm so glad that you picked
up on this because I remember
		
00:28:15 --> 00:28:19
			having a conversation with another
sister who's in this space. And
		
00:28:19 --> 00:28:22
			obviously we don't often talk
about * with when it
		
00:28:22 --> 00:28:26
			comes to women because the
conversation around * and *
		
00:28:26 --> 00:28:32
			addiction I find with Muslims is
always it there's no so sorry. The
		
00:28:32 --> 00:28:36
			conversation about * is
often conflated with conversations
		
00:28:36 --> 00:28:39
			about *. Right? And I don't
think that there's a you're
		
00:28:39 --> 00:28:42
			correct me if I'm wrong, please.
But I don't think that there is
		
00:28:42 --> 00:28:48
			any Islamic justification or
excuse for * for viewing *.
		
00:28:49 --> 00:28:52
			Because * is like haram haram
haram like, absolutely, absolutely
		
00:28:52 --> 00:28:55
			right. When it comes to
*, then there are
		
00:28:55 --> 00:28:57
			levels, right. And there's there's
viewpoints and opinions and stuff
		
00:28:57 --> 00:29:01
			like that. However, I remember
when I asked the sister, you know,
		
00:29:02 --> 00:29:06
			you've got sisters out there who
are you know, not virgins have
		
00:29:06 --> 00:29:09
			been married before they've had
children, and they're not married.
		
00:29:09 --> 00:29:12
			And so they have their desires,
they know their desires, and they
		
00:29:12 --> 00:29:16
			are not married, right? What is
wrong with them fulfilling their
		
00:29:16 --> 00:29:19
			own desires and keeping themselves
chaste so that they don't have to
		
00:29:19 --> 00:29:22
			go into you know, just marry the
closest person to them? And you
		
00:29:22 --> 00:29:26
			know, she said, she said, I don't
get into involved in the halal and
		
00:29:26 --> 00:29:30
			haram of it, because it is a fixed
issue, right. But what I will say
		
00:29:30 --> 00:29:36
			is that the women who come to me
who have developed a dependence on
		
00:29:37 --> 00:29:43
			*, in particular with
toys, right, that those those toys
		
00:29:43 --> 00:29:47
			provide a particular type of
stimulus that is, you cannot
		
00:29:47 --> 00:29:51
			replicate it. It's not natural,
right? So you're getting a
		
00:29:51 --> 00:29:55
			particular type of stimulation
that is unnatural, that cannot be
		
00:29:55 --> 00:29:59
			replicated, right, not under
normal circumstances by a man. So
		
00:29:59 --> 00:29:59
			what she
		
00:30:00 --> 00:30:03
			That is what I fear for these
women is that they are in a space
		
00:30:03 --> 00:30:08
			now where they will say to me, I
don't need a man, I've got my
		
00:30:08 --> 00:30:12
			whatever, my rabbit, my toy, my
whatever, I don't need a man. And
		
00:30:12 --> 00:30:17
			her perspective on it was,
marriage is so much more than just
		
00:30:17 --> 00:30:22
			that it's so much more than just a
tingle. It's so much more than
		
00:30:22 --> 00:30:26
			like an earth shattering *.
But for many of the women that she
		
00:30:26 --> 00:30:30
			has been speaking to they it's
almost like I don't need to get
		
00:30:30 --> 00:30:33
			married anymore. I don't have to
kind of make peace with a man I
		
00:30:33 --> 00:30:37
			don't have to be patient with the
process or goes through that
		
00:30:37 --> 00:30:41
			headache of having a maintaining a
relationship, because I've got my
		
00:30:41 --> 00:30:45
			my toy. And she felt that that was
something that in the long term
		
00:30:45 --> 00:30:49
			would be very damaging for those
women and for their at their lives
		
00:30:49 --> 00:30:52
			moving forward. I know what your
perspective is on that. Do you
		
00:30:52 --> 00:30:52
			think?
		
00:30:53 --> 00:30:58
			I think I always go with like the
position that Allah is Most
		
00:30:58 --> 00:31:02
			Merciful. Absolutely. 100%. Right.
So I know there are some people
		
00:31:02 --> 00:31:05
			who follow rulings that toys, no
toys are solar allowed. And it's
		
00:31:05 --> 00:31:08
			only human body parts. And then
there are other people like you
		
00:31:08 --> 00:31:09
			say, Who?
		
00:31:10 --> 00:31:11
			Okay, so
		
00:31:13 --> 00:31:16
			that means thing that I found
really interesting was her her
		
00:31:16 --> 00:31:21
			assertion that, firstly, it's an
unnatural stimulation, which makes
		
00:31:21 --> 00:31:24
			it difficult now, because if
you're if you are pleasuring
		
00:31:24 --> 00:31:27
			yourself, and men know this as
well, right, if you're pleasuring
		
00:31:27 --> 00:31:29
			yourself, you can usually get it
done in a more efficient way.
		
00:31:29 --> 00:31:32
			Because hey, you're in your own
body, you know what it feels like,
		
00:31:32 --> 00:31:38
			right? And so once you get used to
that, sometimes you lose patience
		
00:31:38 --> 00:31:40
			with somebody else trying to do it
for you. Because I can just, you
		
00:31:40 --> 00:31:44
			know, I mean, it's like a two
minute job, right? And I remember
		
00:31:44 --> 00:31:48
			a sister telling me that her
husband told her that he was
		
00:31:48 --> 00:31:53
			sitting with some friends, and he
said, like, Okay, guys, so this is
		
00:31:53 --> 00:31:55
			a very inappropriate conversation,
I probably shouldn't be talking
		
00:31:55 --> 00:32:00
			about it. But the conversation was
basically like, would you rather
		
00:32:01 --> 00:32:05
			go to the wife and make them, you
know, make the approach and do the
		
00:32:05 --> 00:32:10
			deed, or just get one out in the
shower. And they also get one out
		
00:32:10 --> 00:32:13
			in the shower, because it's
quicker, because it's easy, it's
		
00:32:13 --> 00:32:18
			fast. It's a quick hit, right? And
the thing was, that if you, if you
		
00:32:18 --> 00:32:22
			start to become used to that, then
that's what you become accustomed
		
00:32:22 --> 00:32:27
			to. And the other the other way it
looks long. It looks tiresome,
		
00:32:27 --> 00:32:31
			it's a burden. It's like, I can't
be bothered me, you know. So this
		
00:32:31 --> 00:32:34
			was it was it was a rewiring, she
said, like, it becomes something
		
00:32:34 --> 00:32:37
			that you do, which is just a
physical thing, and is no longer
		
00:32:37 --> 00:32:41
			emotional. It's no longer
spiritual. It's no longer this
		
00:32:41 --> 00:32:44
			deep and beautiful thing that I
lost when I die, like has created
		
00:32:44 --> 00:32:48
			to bring a husband and wife
together. It's just a fix for you.
		
00:32:48 --> 00:32:49
			I don't know that was her
perspective, I find it very
		
00:32:49 --> 00:32:53
			interesting. Did you ever watch,
you've just reminded me of a very
		
00:32:53 --> 00:32:57
			early 1990s movie or 1980s movie
that had Sylvester Stallone and
		
00:32:57 --> 00:33:02
			Sharon Bullock and Sandra Bullock
in it, if you remember, and they
		
00:33:02 --> 00:33:05
			kind of like been frozen in time
and they go, you got you gets
		
00:33:05 --> 00:33:07
			waken up out of this block of ice.
And I don't know what year it is
		
00:33:07 --> 00:33:10
			probably 22,005 or something like
that. But there's nothing like
		
00:33:10 --> 00:33:13
			2005 He's got flying cars and
stuff. And you're thinking, why
		
00:33:13 --> 00:33:15
			are you even talking about
examiner because they have virtual
		
00:33:15 --> 00:33:19
			* in it, right? What they do is
they put a virtual reality headset
		
00:33:19 --> 00:33:22
			on, and they touch hands like this
with like a set of gloves on don't
		
00:33:22 --> 00:33:26
			actually touch each other. And
their imaginations basically play
		
00:33:26 --> 00:33:31
			out this virtual reality. Why am I
talking about this? Is because it
		
00:33:31 --> 00:33:35
			basically took the intimacy away
from intimacy, right, emotionally,
		
00:33:35 --> 00:33:39
			psychologically, and it made it
all about that physical sensation
		
00:33:39 --> 00:33:42
			and release in that moment, but
without actually doing it never
		
00:33:42 --> 00:33:45
			ended up. No actual physical
contact. Yeah, but we know that
		
00:33:45 --> 00:33:49
			there's so much science, there's a
reason, you know, that a law
		
00:33:49 --> 00:33:52
			creates, you know, hormones in men
and women so that you just
		
00:33:52 --> 00:33:55
			naturally smell nice to each
other, whether you're perfumed or
		
00:33:55 --> 00:33:59
			not, right, like the whole
pheromones thing. And, you know,
		
00:33:59 --> 00:34:03
			human nature is the need to feel
loved, you're not going to feel
		
00:34:03 --> 00:34:08
			loved by self satisfaction, like
apart from self love, right? But
		
00:34:08 --> 00:34:10
			that's not the kind of love I'm
talking about. I'm talking about
		
00:34:10 --> 00:34:14
			love from external places, whether
it's from, you know, children, or
		
00:34:14 --> 00:34:18
			your husband or your wife or your
parents. And we often, you know,
		
00:34:18 --> 00:34:21
			like people will go into adulthood
not feeling that from their
		
00:34:21 --> 00:34:24
			parents, parents were overly
affectionate and all this kind of
		
00:34:24 --> 00:34:27
			thing. So what she's talking
about, I really, I do agree with
		
00:34:27 --> 00:34:30
			her that long term that's going to
cause a problem. A female scholar
		
00:34:30 --> 00:34:34
			mentioned when we were talking
about marriage in modern times for
		
00:34:34 --> 00:34:38
			Muslim women. And she said, The
scariest thing about modern times
		
00:34:38 --> 00:34:42
			is she said that the only reason
that Muslim women get married now,
		
00:34:43 --> 00:34:46
			she said quite often, and she
wasn't generalizing about
		
00:34:46 --> 00:34:49
			everybody, but she was saying
quite often is the case to have
		
00:34:49 --> 00:34:53
			children because everything else
they can do by themselves.
		
00:34:55 --> 00:34:58
			And I was just like, my jaw kind
of dropped now she wasn't
		
00:34:58 --> 00:35:00
			encouraging this, which
		
00:35:00 --> 00:35:02
			She was identifying that that's
the been the level of the
		
00:35:02 --> 00:35:05
			breakdown of intimacy in the
Muslim marriage. This is not our
		
00:35:05 --> 00:35:08
			history, this is not our
tradition. This is post colonial
		
00:35:08 --> 00:35:12
			times we're living in, you know,
our education system was kind of
		
00:35:12 --> 00:35:15
			like tips upside down, and
everything was separated for a
		
00:35:15 --> 00:35:19
			secular and sacred, and, you know,
they were all one thing, you know,
		
00:35:19 --> 00:35:24
			right opens like the 1850s. And
that really did change the way
		
00:35:24 --> 00:35:26
			that we learned about, you know,
like, our heritage, and our
		
00:35:26 --> 00:35:30
			tradition and all that, including,
you know, like, obviously, the
		
00:35:30 --> 00:35:34
			sexuality and neurotology side of
being wholesome in our marriage.
		
00:35:34 --> 00:35:37
			And we got to try and break out of
that for future generations,
		
00:35:37 --> 00:35:42
			because I'm not an advocate
necessarily for toys, except in a
		
00:35:42 --> 00:35:46
			supplementary fashion. You know,
they're there to kind of
		
00:35:47 --> 00:35:49
			what's the right ways things up,
		
00:35:50 --> 00:35:54
			when not to substitute never to
substitute for their support, not
		
00:35:54 --> 00:35:58
			substitute, you know, so unless
somebody's literally got erectile
		
00:35:58 --> 00:36:01
			dysfunction, and the both
incomplete consent that this is
		
00:36:01 --> 00:36:06
			what they would like to do to have
that closeness together. Only ever
		
00:36:06 --> 00:36:09
			you together. I'm all for that I
actually wasn't aware that it was
		
00:36:09 --> 00:36:12
			a thing so far, believe it or not
that Muslim women were doing this
		
00:36:12 --> 00:36:15
			independently or married? I'm not
that shocked by it.
		
00:36:16 --> 00:36:19
			Why would you be if they're
watching bridgerton? Baby? Come on
		
00:36:19 --> 00:36:19
			now.
		
00:36:22 --> 00:36:27
			But here's the thing, like Bridget
is not about * toys, is Oh, no,
		
00:36:27 --> 00:36:31
			it's about humans. So the real
yearning is about that physical
		
00:36:31 --> 00:36:36
			intimacy that is portrayed on the
screen, which actually, you know,
		
00:36:36 --> 00:36:39
			often doesn't look like it. It
does on the screen, you know, and
		
00:36:39 --> 00:36:43
			it is often experienced in that
way, you know, like it yeah, it's
		
00:36:43 --> 00:36:47
			obviously the, the scenes don't
last very long anyway. And no,
		
00:36:47 --> 00:36:51
			like, people being intimate
together can last so much longer
		
00:36:51 --> 00:36:54
			and be so much more meaningful.
Like, it puts so many unrealistic
		
00:36:54 --> 00:36:57
			expectations, like there's all
these stereotypes about men not
		
00:36:57 --> 00:37:02
			lasting long enough, or lasting
too long, or going three times and
		
00:37:02 --> 00:37:07
			I are lasting all night in one
sitting. And it's a bit like, just
		
00:37:07 --> 00:37:13
			be in the moment. Just yeah, it's
so I find that that type of talk,
		
00:37:13 --> 00:37:18
			which is very common in today's
society, I just find it so
		
00:37:18 --> 00:37:24
			commodifying, you know, it really
makes * into a performance,
		
00:37:24 --> 00:37:28
			right? And you have to perform to
impress somebody, right?
		
00:37:30 --> 00:37:33
			Whereas that, that speaks to
		
00:37:34 --> 00:37:35
			a level of
		
00:37:37 --> 00:37:41
			awareness of what else is
possible. And what else is out
		
00:37:41 --> 00:37:43
			there, right. Now, for people
who've been married more than
		
00:37:43 --> 00:37:47
			once, obviously, you know, they do
have an awareness, right. But we
		
00:37:47 --> 00:37:51
			have awareness of people who have
not even been with, right, because
		
00:37:51 --> 00:37:55
			we've heard so many people talk
about it, we've seen so many
		
00:37:55 --> 00:37:59
			people enact it, we've heard so
many songs about it, literally,
		
00:37:59 --> 00:38:05
			our society is saturated, right?
With descriptions of this act,
		
00:38:05 --> 00:38:09
			right? So when you come to have
your moments now, your private
		
00:38:09 --> 00:38:16
			moments, these moments of halaal,
of, of baraka of, of, of a Bader,
		
00:38:16 --> 00:38:16
			right.
		
00:38:17 --> 00:38:21
			And you can't be in that moment,
because you're playing out all the
		
00:38:21 --> 00:38:25
			different scenes that you've seen,
and, and you're kind of got a
		
00:38:25 --> 00:38:28
			mental scorecard for like, like
you said, you know, how it looks,
		
00:38:28 --> 00:38:30
			how it doesn't look, how it feels,
how it doesn't feel, how it
		
00:38:30 --> 00:38:33
			sounds, how it shouldn't sound,
and all of this stuff, I agree
		
00:38:33 --> 00:38:38
			with you, I think it really takes
away from from, you know, from the
		
00:38:38 --> 00:38:42
			the essence of it, because it
becomes a performer performance,
		
00:38:42 --> 00:38:42
			you know,
		
00:38:44 --> 00:38:46
			because, you know, the actual, you
know, sexual exchange with the
		
00:38:46 --> 00:38:50
			spouse, like, let's just put the
* aside one moment, that sexual
		
00:38:50 --> 00:38:53
			exchange, Allah has written what
your * is going to be like
		
00:38:53 --> 00:38:56
			already, like, Allah knows you
that much. Allah knows whether
		
00:38:56 --> 00:38:58
			you're going to be mindful. And in
the moment, you're going to
		
00:38:58 --> 00:39:03
			dedicate yourself to that sacred
time Bismillah you know, or you're
		
00:39:03 --> 00:39:05
			not, you're going to be absent,
you're going to be reliving and
		
00:39:05 --> 00:39:10
			rethinking, you know, and yeah, we
just, we just need to get back on
		
00:39:10 --> 00:39:11
			track with that. And with that,
		
00:39:13 --> 00:39:15
			yeah, sorry, go ahead. You're
gonna ask me something that I
		
00:39:15 --> 00:39:19
			interjected sorry. No, no, no, no,
there we were. We were in flow.
		
00:39:20 --> 00:39:21
			You were good. You were good.
		
00:39:23 --> 00:39:26
			Yeah, distance relationships. I
think, to be fair, guys, okay,
		
00:39:26 --> 00:39:29
			let's let's take * out of this
conversation for for a moment,
		
00:39:29 --> 00:39:33
			because I think couples who are in
long distance relationships, you
		
00:39:33 --> 00:39:36
			know, married couples in long
distance relationships, you know,
		
00:39:36 --> 00:39:39
			they just have to just do some
some stuff that is maybe not the
		
00:39:39 --> 00:39:43
			norm for most people, right, who
are together every single day or
		
00:39:43 --> 00:39:47
			on a regular basis. So let's leave
them to do what they need to do
		
00:39:47 --> 00:39:50
			within the bounds of halal and
let's not police them too much
		
00:39:50 --> 00:39:54
			because they've got like they've
got a lot of heavy lifting to do.
		
00:39:55 --> 00:39:58
			That those of us who are in kind
of face to face situations, we
		
00:39:58 --> 00:40:00
			don't have to necessarily even
think about that.
		
00:40:00 --> 00:40:03
			Right, because if you imagine and
I know so many sisters who used to
		
00:40:03 --> 00:40:07
			live in Egypt with the kids, and
the husband was working in the US
		
00:40:07 --> 00:40:12
			or in the UK, they would be gone
for months at a time, right months
		
00:40:12 --> 00:40:16
			at a time. And these were men who
didn't have, you know, other wives
		
00:40:16 --> 00:40:19
			or anything, they were literally
just working in the country of
		
00:40:19 --> 00:40:23
			origin to be able to, you know,
pay for the family to stay in the
		
00:40:23 --> 00:40:28
			Muslim country to learn Quran,
etc. So you imagine, like, he
		
00:40:28 --> 00:40:32
			needs to keep his chest steady, he
needs to be able to, you know,
		
00:40:32 --> 00:40:36
			lower his gaze right and get some
kind of release. Similarly, for
		
00:40:36 --> 00:40:39
			the wife, although it may not be
as extreme for her because she's
		
00:40:39 --> 00:40:42
			busy and she's navigating this,
you know, she's running the family
		
00:40:42 --> 00:40:46
			single handedly. But I'm sure that
those couples, well, they had to
		
00:40:46 --> 00:40:51
			have some conversations right
about okay, well, how can we a you
		
00:40:51 --> 00:40:53
			know, stay away from haram and
make sure that we fulfill
		
00:40:53 --> 00:40:58
			ourselves together in this virtual
spaces, this distance space, but
		
00:40:58 --> 00:41:02
			also, how can we maintain an
intimate connection when we're not
		
00:41:02 --> 00:41:06
			together? Right, so let's leave
them. Let's leave them to figure
		
00:41:06 --> 00:41:06
			that out.
		
00:41:08 --> 00:41:11
			Let's leave them to figure that
out, inshallah. And not, you know,
		
00:41:11 --> 00:41:15
			kind of put too many restrictions
on them because they're in
		
00:41:16 --> 00:41:20
			a situation that is ajeeb. That is
abnormal, right? And they've got
		
00:41:20 --> 00:41:24
			more than enough, more than enough
to deal with. Okay, let's see.
		
00:41:26 --> 00:41:30
			There was a question here about
sisters.
		
00:41:33 --> 00:41:36
			A single sisters. So here we go.
Tip for all the single sisters
		
00:41:36 --> 00:41:40
			struggling with their desires, the
old traditional fasting and try
		
00:41:40 --> 00:41:44
			the fasting and taking herbs like
chaste tree berry as it reduces
		
00:41:44 --> 00:41:47
			the libido and start looking into
the lifestyle of monks.
		
00:41:50 --> 00:41:53
			So one of the things I remember
you said in your conversation in
		
00:41:53 --> 00:41:59
			the intimacy conversation was, on
the one hand, we have desire that
		
00:41:59 --> 00:42:04
			is natural to us, right? We all
have a natural level of libido.
		
00:42:04 --> 00:42:06
			For some, it's high. For some,
it's low. For some, it's just
		
00:42:06 --> 00:42:11
			average. But there's a natural
urge that we have, then there is
		
00:42:11 --> 00:42:16
			stimulus for the urge, right?
There's outside stimulus, there's
		
00:42:16 --> 00:42:19
			what we see what we talk about
what we think about what we
		
00:42:19 --> 00:42:23
			consume, how we use our time how
we use our bodies, right? Could
		
00:42:23 --> 00:42:26
			you just touch on that a little
bit? Because I think it's helpful
		
00:42:26 --> 00:42:30
			you really, mashallah like your
talk. And guys, if you haven't
		
00:42:30 --> 00:42:33
			seen a CES that I'm going to talk
actually on, I think it's called
		
00:42:33 --> 00:42:36
			Help, my husband doesn't want me.
And I'll definitely link it in the
		
00:42:36 --> 00:42:41
			description, because it has been
viewed 1000s of times, obviously,
		
00:42:41 --> 00:42:46
			really spoke to a need out there.
But in that video, you talked
		
00:42:46 --> 00:42:50
			about how sisters who are not in a
position to fulfill their desires
		
00:42:50 --> 00:42:55
			in a halal way, can basically
control themselves so that they
		
00:42:55 --> 00:42:58
			don't end up doing something that
they will regret. Do you want to
		
00:42:58 --> 00:43:01
			just touch on that briefly again,
Inshallah, obviously, will point
		
00:43:01 --> 00:43:05
			them towards the video itself.
Yeah, so I'm a big fan of
		
00:43:05 --> 00:43:08
			practical solutions that make a
difference here and now, right. So
		
00:43:08 --> 00:43:12
			it's like, if you starting to feel
anxious or apprehensive about the
		
00:43:12 --> 00:43:17
			urge in itself, you need to seek
some kind of like emotional first
		
00:43:17 --> 00:43:21
			aid, like breath work, you need to
maybe you know, even just check in
		
00:43:21 --> 00:43:25
			with yourself and say, dear heart,
what do you truly want right now?
		
00:43:25 --> 00:43:30
			And the answer almost always, is
to do the right thing, right? So
		
00:43:30 --> 00:43:32
			you're checking in with your
intention you're checking back in
		
00:43:32 --> 00:43:35
			with a lot, ultimately, is what
you're doing and reminding
		
00:43:35 --> 00:43:38
			yourself of your ultimate reality,
which is not being stuck with that
		
00:43:38 --> 00:43:42
			urge. But if that doesn't stop you
in your tracks, and you're
		
00:43:42 --> 00:43:46
			starting to think, Well, what else
can I do? How can I redirect this
		
00:43:46 --> 00:43:50
			energy or attention or drive that
starting to develop? Then I would
		
00:43:50 --> 00:43:55
			always suggest, I'm trying to
remember what I actually suggested
		
00:43:55 --> 00:44:00
			on that day. It was one of them
was to watch what you're reading
		
00:44:00 --> 00:44:00
			and watching.
		
00:44:01 --> 00:44:05
			So like I said earlier on today,
you know, everybody talks about
		
00:44:05 --> 00:44:09
			fasting, as in the traditional
sense, no food, no water, but we
		
00:44:09 --> 00:44:12
			really do need to be careful what
we consume with our eyes and our
		
00:44:12 --> 00:44:14
			ears. And that includes,
		
00:44:15 --> 00:44:18
			you know, what we're reading on
our phone, what we're reading in
		
00:44:18 --> 00:44:20
			books, especially these steamy
books, they're not your best
		
00:44:20 --> 00:44:23
			friend, if you're not married, and
you can't handle that, well,
		
00:44:23 --> 00:44:25
			they're not even your best friend
when you are married to be honest
		
00:44:25 --> 00:44:29
			with you, because they still just
paint such unrealistic that those
		
00:44:29 --> 00:44:31
			books I'm just going to level it
out.
		
00:44:33 --> 00:44:35
			You shouldn't be on the shelf,
okay, just like you wouldn't have
		
00:44:35 --> 00:44:38
			that movie on the shelf. Those
books even though they're marketed
		
00:44:38 --> 00:44:42
			in a very different way. Like
there's been lots of things made
		
00:44:42 --> 00:44:45
			into movies over the last few
years right and they focus very
		
00:44:45 --> 00:44:50
			much on really objectifying, you
know, kind of content when it
		
00:44:50 --> 00:44:53
			comes to the surrender and
submission of these damsels in
		
00:44:53 --> 00:44:56
			distress who need this passion and
all this kind of thing is really
		
00:44:56 --> 00:45:00
			not the place to go. So you need
to fast
		
00:45:00 --> 00:45:03
			From what you're reading and fast
for what you're watching and fast
		
00:45:03 --> 00:45:06
			from what you're listening to so
if you notice that a particular
		
00:45:06 --> 00:45:11
			type of beat in a music or you
know like an okay mentioned music
		
00:45:11 --> 00:45:13
			and the way people on this
thinking our the we lay, you know,
		
00:45:13 --> 00:45:16
			shouldn't be listening to music at
all. Some people do listen to
		
00:45:16 --> 00:45:19
			music, but sometimes they don't
stick to the music that is
		
00:45:19 --> 00:45:23
			considered disliked as opposed to
harass. Listen, girl. No, no, no,
		
00:45:23 --> 00:45:28
			no, can I just say, Wait, I need I
need to just just jump in here.
		
00:45:28 --> 00:45:34
			Okay, this issue of music, right?
Again, not here to say Halal haram
		
00:45:34 --> 00:45:37
			the scholars this because you
know, there are there's a variety
		
00:45:37 --> 00:45:42
			of opinions out there. But But But
what I will say, I have never up
		
00:45:42 --> 00:45:45
			until now. And again, please
correct me if I'm wrong. I have
		
00:45:45 --> 00:45:51
			never heard any scholar justify a
Muslim listening to the type of
		
00:45:51 --> 00:45:55
			music that is popular and common
today that our kids listen to,
		
00:45:55 --> 00:45:58
			that our young people listen to,
that's topping the charts. Right?
		
00:45:59 --> 00:46:03
			So you know, it's like, okay,
musical instruments. Yes. Let's
		
00:46:03 --> 00:46:05
			have a big fickle conversation
about it and all the rest of it.
		
00:46:05 --> 00:46:10
			Fine, fine, fine, fine, fine. But
if we were to sit down and read
		
00:46:10 --> 00:46:14
			through the lyrics of some of the
songs that are out there, we
		
00:46:14 --> 00:46:18
			couldn't write because haram,
haram, you know, we couldn't do
		
00:46:18 --> 00:46:23
			it. Right? We just, we could we
could not do it. Right. So there
		
00:46:23 --> 00:46:26
			needs to be a level of honesty
there as well, even for people who
		
00:46:26 --> 00:46:28
			listen to music is like, Okay,
fine. If you believe that you help
		
00:46:28 --> 00:46:33
			follow the opinion that it's
permissible, fine. But what are
		
00:46:33 --> 00:46:38
			you listening to? You know, what
are you taking in? My non Muslim
		
00:46:38 --> 00:46:45
			mother has called the music
industry audio * since the 90s.
		
00:46:45 --> 00:46:52
			Yeah, she's just not a general fun
of it. And she, even the way music
		
00:46:52 --> 00:46:55
			culture changed from like the 80s
and early 90s, into the late 90s.
		
00:46:55 --> 00:46:58
			And then into the naughties as
they call it, not naughty, as in
		
00:46:58 --> 00:46:59
			you're naughty, naughty.
		
00:47:00 --> 00:47:04
			Considering the conversation, the
reason I'm mentioning this is
		
00:47:04 --> 00:47:07
			because we don't even realize what
effect that's having on our
		
00:47:07 --> 00:47:10
			hearts. But you can, you can
absolutely guarantee it's having
		
00:47:10 --> 00:47:12
			an effect on your heart. It's
having an effect on your
		
00:47:12 --> 00:47:16
			subconscious psyche around, you
know, where you're channeling your
		
00:47:16 --> 00:47:19
			energy in any given moment. And,
you know, we pray that Allah finds
		
00:47:19 --> 00:47:22
			us in places he loves to see us,
and not in places that you know,
		
00:47:22 --> 00:47:24
			he hates to see us. Yeah.
		
00:47:25 --> 00:47:30
			And so what these things do, they
always plant a thought, and
		
00:47:30 --> 00:47:34
			everybody has intrusive thoughts.
It's a fact of life. And some
		
00:47:34 --> 00:47:37
			people are really great at putting
them off, you know, that initial
		
00:47:37 --> 00:47:40
			thought of I've got this tension,
I've got this energy, I'm not
		
00:47:40 --> 00:47:43
			married. So it's not allowed for
me to do anything with it. Ask
		
00:47:43 --> 00:47:47
			yourself how you got there that
day? What led to that thought?
		
00:47:47 --> 00:47:50
			Like what made this thought pop in
there? What was happening just
		
00:47:50 --> 00:47:53
			before what was listening to it
was watching, you know, what
		
00:47:53 --> 00:47:56
			questions to the self. And the
reason why I suggest these is
		
00:47:56 --> 00:48:00
			because it helps us identify what
that trigger is. And so you need
		
00:48:00 --> 00:48:04
			avoiding whatever those things
are, this is a healthy avoidance,
		
00:48:04 --> 00:48:07
			because this doesn't serve us for
the sake of Allah, this is not
		
00:48:07 --> 00:48:10
			going to bring us closer to Allah,
you know, and rushing into
		
00:48:10 --> 00:48:14
			marriage, because you've got a lot
of tension in your body for that
		
00:48:14 --> 00:48:17
			is not a good reason to rush off
and get married, you know,
		
00:48:17 --> 00:48:21
			absolutely not. So, you know,
doing a physical sport is always
		
00:48:21 --> 00:48:24
			highly encouraged, you know, doing
something like that. But if you're
		
00:48:24 --> 00:48:29
			not a physical person, do look to
take on a hobby that really deeply
		
00:48:29 --> 00:48:31
			emotionally fulfills you, it might
be something you only dreamed
		
00:48:31 --> 00:48:33
			about. You don't even need to tell
anybody about it. If you're
		
00:48:33 --> 00:48:36
			feeling a bit embarrassed about
it, as long as it's a positive way
		
00:48:36 --> 00:48:40
			to channel your emotional energy.
You know, it's something that will
		
00:48:40 --> 00:48:43
			help pacify you until a time where
you can and obviously, what's your
		
00:48:43 --> 00:48:48
			food dates are not your friend, if
you're a young person. I remember
		
00:48:48 --> 00:48:50
			you said that dates are not your
friend. Why are dates not your
		
00:48:50 --> 00:48:54
			friend? Dates are a hot food. And
they're an aphrodisiac, right? Oh,
		
00:48:55 --> 00:48:58
			yeah. So like they say chocolates
and aphrodisiac dates are often an
		
00:48:58 --> 00:49:01
			aphrodisiac for people. So when
people are trying to improve their
		
00:49:01 --> 00:49:04
			libido, when they are married,
they'll often eat more dates. So
		
00:49:04 --> 00:49:07
			don't eat too much, even though we
love to maybe have one instead of
		
00:49:07 --> 00:49:08
			three, or three instead of
		
00:49:10 --> 00:49:13
			you know, and things like that. So
I'm hoping that they're helpful,
		
00:49:13 --> 00:49:17
			but when we find things that
deeply emotionally fulfill us, we
		
00:49:17 --> 00:49:20
			look less for external things to
pour into us to give us that and
		
00:49:20 --> 00:49:23
			ultimately that's where true
happiness lies. Because when you
		
00:49:23 --> 00:49:27
			find your connection with Allah is
unparalleled to any other
		
00:49:27 --> 00:49:31
			connection you have in this life,
and that's the goal, right? With a
		
00:49:31 --> 00:49:37
			la so yeah. 100% Okay. All right.
So we've, there's more to pick up.
		
00:49:37 --> 00:49:40
			Some people asked if the show is
live. Yes, we are live hamdulillah
		
00:49:40 --> 00:49:43
			over 100 people in the room. I
haven't checked the likes on the
		
00:49:43 --> 00:49:46
			video though. Can someone check
the likes, please make sure you
		
00:49:46 --> 00:49:50
			get those likes up please make
sure you get those likes up. If
		
00:49:50 --> 00:49:53
			you haven't liked the video yet,
then just go ahead and do that. If
		
00:49:53 --> 00:49:55
			you haven't subscribed to the
channel yet, then go ahead and do
		
00:49:55 --> 00:49:56
			that.
		
00:49:57 --> 00:49:59
			And somebody mentioned as well
about
		
00:50:00 --> 00:50:03
			You know, being afraid of marrying
somebody who has a * addiction?
		
00:50:04 --> 00:50:08
			Personally, I'm a fan of asking
the question outright, whether
		
00:50:08 --> 00:50:11
			they'll tell you the truth or not
is something else. But I would
		
00:50:11 --> 00:50:13
			definitely ask what do you think?
		
00:50:14 --> 00:50:19
			Who me? Yeah. All right, okay. So
purify your gaze is very clear
		
00:50:19 --> 00:50:23
			policy about this, that if anybody
wants to get married, they, you
		
00:50:23 --> 00:50:26
			know, that they put off getting
married for at least 12 months
		
00:50:26 --> 00:50:30
			after sobriety from the addiction.
And the reason for that is because
		
00:50:30 --> 00:50:34
			it really does affect the loved
one that they're living with on a
		
00:50:34 --> 00:50:37
			multiple levels, because women
have all kinds of I mean, we're
		
00:50:37 --> 00:50:40
			gonna go into this, I think you
said anyway, but you know, those
		
00:50:40 --> 00:50:44
			holes, thoughts and feelings
around? Is it me? Is this why he's
		
00:50:44 --> 00:50:47
			looking at that? Because I'm not
shaped like this, and I haven't
		
00:50:47 --> 00:50:51
			got, you know, * like that,
or I haven't got legs like that,
		
00:50:51 --> 00:50:54
			or whatever. Because let's be
honest, that all those things are
		
00:50:54 --> 00:50:57
			all out that, you know, and then
somewhat, and we won't go into
		
00:50:57 --> 00:51:01
			that specifically. So but the
point being is that there's
		
00:51:01 --> 00:51:04
			clearly not there's something
wrong with me. And that's why he
		
00:51:04 --> 00:51:08
			and absolutely not, that really
couldn't be further from the
		
00:51:08 --> 00:51:12
			truth. His * addiction is about
him and his lack of fulfillment,
		
00:51:12 --> 00:51:16
			most of the time, way before he
got married, it's, it's rooted,
		
00:51:16 --> 00:51:20
			usually quite often, in
adolescence or childhood, or very
		
00:51:20 --> 00:51:24
			early adulthood, you know, and
women often take on this self
		
00:51:24 --> 00:51:29
			critique position of comparing
ourselves. And honestly, it is
		
00:51:29 --> 00:51:33
			not, it's not you, it's him. It's
his problem. He absolutely should
		
00:51:33 --> 00:51:36
			be 100% honest about it. And
that's one of the other things
		
00:51:36 --> 00:51:42
			that the, the CEO insists doesn't,
that's the policy is that, you
		
00:51:42 --> 00:51:44
			know, if they do decide they're
gonna get married within that 12
		
00:51:44 --> 00:51:48
			months, or while they've not
completed a program of recovery,
		
00:51:48 --> 00:51:52
			if you like, that they do disclose
very clearly, you know, like, I
		
00:51:52 --> 00:51:54
			have got this addiction, this is
how it affects me. Are you
		
00:51:54 --> 00:51:57
			prepared to get married to me
while I'm recovering from this and
		
00:51:57 --> 00:52:01
			then allow the person can inform
decision? That's a scary
		
00:52:01 --> 00:52:05
			conversation, let's be honest, for
sure. This is the kind of honesty
		
00:52:05 --> 00:52:07
			that we should expect when we're
getting to know somebody for
		
00:52:07 --> 00:52:10
			marriage. It's a bit like some
lady say, how do you know who to
		
00:52:10 --> 00:52:14
			marry in terms of if that person's
not been married before? And
		
00:52:14 --> 00:52:16
			you've not been married before?
How do you know you're going to
		
00:52:16 --> 00:52:19
			align on you know, like a sexual
level, kind of like, you know, in
		
00:52:19 --> 00:52:22
			terms of how frequent you would
like it? And of course, that's a
		
00:52:22 --> 00:52:26
			very difficult question. So a good
thing to do, of course, is only
		
00:52:26 --> 00:52:30
			marry somebody who says I'm
committed to personal growth. And
		
00:52:30 --> 00:52:33
			I'm happy to learn and explore
ways for us to complement each
		
00:52:33 --> 00:52:38
			other. However, that works out
once we're married, and be open
		
00:52:38 --> 00:52:41
			and vulnerable, and ready to
learn. Because just because we got
		
00:52:41 --> 00:52:45
			married doesn't mean we arrived.
That's the start. It's just the
		
00:52:45 --> 00:52:49
			start of the journey. 100% 100%
upon Allah and sis says, somebody
		
00:52:49 --> 00:52:52
			says, I'm going to do a KS, one of
these days, if the lights don't go
		
00:52:52 --> 00:52:57
			up, we're going off air. So true.
So so true. If the likes are only
		
00:52:57 --> 00:53:01
			at 34, and we have 114 of you in
the room, then we need those likes
		
00:53:01 --> 00:53:05
			to go up, please. Okay. Thank you
very much. Thank you nicely. Now,
		
00:53:05 --> 00:53:06
			Adil says,
		
00:53:07 --> 00:53:10
			maybe the addiction will go away
after marriage because he will get
		
00:53:10 --> 00:53:14
			fulfillment from his wife who
wasn't there earlier. Correct me
		
00:53:14 --> 00:53:19
			if I'm wrong. Is that true? Not
usually. No. Because
		
00:53:21 --> 00:53:24
			I mean, it's wishful thinking. It
really is, like,
		
00:53:25 --> 00:53:28
			people who are in addicted to
* don't stop wants to
		
00:53:28 --> 00:53:31
			get married, because that instant
gratification fulfillment, like
		
00:53:31 --> 00:53:34
			you mentioned that two minute
quick fix. Yeah, yep. You know,
		
00:53:34 --> 00:53:38
			it's a guaranteed so what we have
when we're growing up, and this is
		
00:53:38 --> 00:53:41
			one of the excellent modules that
you've covered as a participant in
		
00:53:41 --> 00:53:45
			the program is uncovering the
hidden needs that weren't met as a
		
00:53:45 --> 00:53:47
			child. And they're like,
		
00:53:48 --> 00:53:51
			unanswered, so children all need a
certain level of certainty to know
		
00:53:51 --> 00:53:54
			that they feel safe and secure.
Children also need a level of
		
00:53:54 --> 00:53:57
			uncertainty because human nature
is we need variety and diversity
		
00:53:57 --> 00:54:00
			to keep us stimulated and
interested in life. So we don't
		
00:54:00 --> 00:54:03
			get bored to death. Right? Yeah.
Another one is to feel connected.
		
00:54:03 --> 00:54:05
			Another one is to feel loved.
Another one is to feel
		
00:54:05 --> 00:54:08
			significant. And there are a few
more there are six altogether.
		
00:54:08 --> 00:54:10
			Yeah. And what you do is you
answer a questionnaire about this
		
00:54:10 --> 00:54:15
			on yourself. And what if you get
married to somebody who you find
		
00:54:15 --> 00:54:17
			it difficult to have an intimacy
conversation with?
		
00:54:18 --> 00:54:20
			You know, the first thing this
person is going to do or what
		
00:54:20 --> 00:54:24
			somehow I'm going to do what they
do, right? And oh, you have any
		
00:54:24 --> 00:54:28
			any any bumps in the road is like,
oh, forget that as long? Oh, this
		
00:54:28 --> 00:54:31
			is the thing about addiction,
right? There's gonna be bumps in
		
00:54:31 --> 00:54:35
			the road, there's going to be
lapses. It's okay. Allah knows
		
00:54:35 --> 00:54:38
			you're going to continue to make
some mistakes, because he knows
		
00:54:38 --> 00:54:42
			you've made sincere intention to
rectify this, because this really
		
00:54:42 --> 00:54:45
			does get people to the point where
they literally can't function on a
		
00:54:45 --> 00:54:48
			daily basis without either viewing
something or acting on something
		
00:54:49 --> 00:54:53
			or trying to recreate something
and often, you know, like, I mean,
		
00:54:53 --> 00:54:56
			even women, for example, and I
mean, you know, we know like all
		
00:54:56 --> 00:55:00
			the sexual positions, for example,
are allowed and you
		
00:55:00 --> 00:55:03
			We know if the two major her arms,
right? I'm sure I don't need to
		
00:55:03 --> 00:55:06
			say what they are, I will just in
case anybody doesn't need to know.
		
00:55:06 --> 00:55:09
			So * * is not allowed and
Secretary administration is not
		
00:55:09 --> 00:55:11
			allowed. And there's a difference
opinion about a variety of other
		
00:55:11 --> 00:55:14
			issues when it comes to sexual
intimacy. The reason I'm
		
00:55:14 --> 00:55:17
			mentioning this is because some
women will say my husband will
		
00:55:17 --> 00:55:19
			only approach me
		
00:55:22 --> 00:55:25
			doesn't like the look of my
stomach after I've given birth,
		
00:55:25 --> 00:55:27
			and he doesn't want to see me from
the front.
		
00:55:28 --> 00:55:32
			That's unacceptable one. Because
how dare we dishonor the body of a
		
00:55:32 --> 00:55:36
			woman that's carried our children,
even if it doesn't look like we've
		
00:55:36 --> 00:55:40
			seen on TV for the rest of her
life, bodies change seasons change
		
00:55:40 --> 00:55:45
			and women? Agents? Sodor men,
right? So it's like, even though
		
00:55:45 --> 00:55:49
			there's a variety of ways to enjoy
intimacy, it's about intellectual,
		
00:55:49 --> 00:55:53
			emotional, physical and spiritual
connection. None of those things
		
00:55:53 --> 00:55:55
			are present during * addiction.
		
00:55:58 --> 00:56:02
			And that's why it doesn't just go
Tada hamdulillah it's gone. It
		
00:56:02 --> 00:56:05
			just is not usually the case.
		
00:56:13 --> 00:56:17
			I could say a lot about the
stomach issue, but I won't. I'll
		
00:56:17 --> 00:56:20
			let you guys drag him in the
comments. Or say whatever it is
		
00:56:20 --> 00:56:22
			that you want to say in the
comments. I'm not going to say
		
00:56:22 --> 00:56:27
			anything because we're only at 59
likes, which means that at least
		
00:56:28 --> 00:56:32
			almost half of the people in the
room have not hit the like button.
		
00:56:32 --> 00:56:36
			So we're going to take a little
chill and a pause so that we can
		
00:56:36 --> 00:56:39
			get the likes up. I'm watching
guys. See, I'm watching. I am
		
00:56:39 --> 00:56:42
			watching to see those likes go up.
I want to see them get to at least
		
00:56:42 --> 00:56:46
			70. Okay, we're on 59 right now.
And that's because I liked one. So
		
00:56:46 --> 00:56:50
			then I got it from 58 to 59. You
guys can take it up to 70 in sha
		
00:56:50 --> 00:56:54
			Allah it for DeLeeuw. Right now
let's see. Let's see what else we
		
00:56:54 --> 00:56:56
			got in the comments here in sha
Allah.
		
00:56:57 --> 00:56:59
			De Ruvo says turn off the lights.
		
00:57:00 --> 00:57:06
			If it's an issue. Our bill says
that is a very bad man. Take the L
		
00:57:06 --> 00:57:08
			L for a man like that. Okay.
		
00:57:10 --> 00:57:15
			Somebody asked what qualifies as
an addiction and brother rules of
		
00:57:15 --> 00:57:18
			habit which you're doing what you
don't want to do? I think you
		
00:57:18 --> 00:57:21
			mentioned something about there
being an anxiety there, right that
		
00:57:21 --> 00:57:26
			if you don't do it, it it makes
you anxious. Is that Is that how
		
00:57:26 --> 00:57:30
			we are? Yes, it's mood altering,
meaning that you become grouchy,
		
00:57:30 --> 00:57:35
			grumpy, irritable, angry,
frustrated, furious, raging, if
		
00:57:35 --> 00:57:40
			you can't escape and fulfill
whatever need that is visually,
		
00:57:40 --> 00:57:43
			physically, or whatever it may be
at the time, obviously, for
		
00:57:43 --> 00:57:46
			smokers, they run outside and have
a cigarette. And all of a sudden
		
00:57:46 --> 00:57:49
			the world makes sense to them for
five minutes again, of course, a
		
00:57:49 --> 00:57:53
			few hours later wanting to kill
everybody. You know, if they don't
		
00:57:53 --> 00:57:54
			get outside and have a cigarette
again?
		
00:57:56 --> 00:58:00
			Yes, yes, yes, yes. Hamdulillah.
Thank you guys, like so up to 72
		
00:58:00 --> 00:58:01
			I'm happy now.
		
00:58:04 --> 00:58:07
			Right now the thing is, okay, so
this is this is interesting,
		
00:58:07 --> 00:58:11
			right? Because I think that, okay,
so I'm gonna come out and say
		
00:58:11 --> 00:58:15
			this, there was a big Ferrari, and
that is a big Ferrari, let's be
		
00:58:15 --> 00:58:20
			honest about a certain site,
giving people the option to state
		
00:58:20 --> 00:58:24
			their sexual preference on their,
on their profile, right.
		
00:58:25 --> 00:58:28
			And people didn't like that. I
thought that that was out of
		
00:58:28 --> 00:58:33
			pocket. That's rude. It's you
know, and Islamic, etc. And from
		
00:58:33 --> 00:58:39
			my experience, and from being in a
space of certainly older people
		
00:58:39 --> 00:58:41
			getting remarried. So after the
first marriage, this is not a
		
00:58:41 --> 00:58:45
			conversation that necessarily
applies to virgins and people who
		
00:58:45 --> 00:58:49
			are young. But once you've been
married once, twice, or however
		
00:58:49 --> 00:58:55
			long, my my understanding,
especially in the West, is that
		
00:58:55 --> 00:59:00
			those conversations will take
place, right? The brother or the
		
00:59:00 --> 00:59:04
			sister is going to ask at some
point, what are you into? Or
		
00:59:04 --> 00:59:07
			what's a non negotiable? Or like
how, you know, what's the
		
00:59:07 --> 00:59:10
			frequency that you expect? There's
going to be that conversation,
		
00:59:10 --> 00:59:15
			because the way that we all now,
that side of life and that side of
		
00:59:15 --> 00:59:20
			a marriage is is such an important
part, that to not talk about it?
		
00:59:20 --> 00:59:23
			It's almost negligible. It's
almost negligence, right? Because
		
00:59:24 --> 00:59:27
			nobody wants to go in blind. Let
me know your thoughts on that. And
		
00:59:27 --> 00:59:32
			guys in the comments as well.
Yeah, I'm I had, do I have a
		
00:59:32 --> 00:59:38
			skewed sample? Do you think that
that's not the case that you know,
		
00:59:38 --> 00:59:41
			Muslims are not having those
conversations before they marry,
		
00:59:41 --> 00:59:44
			especially when it's their second
or third marriage? What do you
		
00:59:44 --> 00:59:47
			guys think? Not virgins guys,
we're not talking about them.
		
00:59:47 --> 00:59:50
			Leave them out of it. Sis, Amina,
what's been your experience of
		
00:59:50 --> 00:59:53
			people who are on the search for
marriage? Do they have those
		
00:59:53 --> 00:59:56
			conversations? Is there a
respectful way to have those
		
00:59:56 --> 00:59:57
			conversations?
		
00:59:58 --> 01:00:00
			I think so. I think
		
01:00:00 --> 01:00:05
			More people, especially people
who've been through. Okay, so my
		
01:00:05 --> 01:00:08
			subjective experience
professionally and personally is
		
01:00:08 --> 01:00:12
			the female one, obviously. So I'm
predominantly female influenced,
		
01:00:12 --> 01:00:15
			right? So I see a lot of the
women's side of the story animal
		
01:00:15 --> 01:00:19
			were objectively that there's also
the man side of the story, and
		
01:00:19 --> 01:00:22
			that's okay. And I'll sit
somewhere in between those, you
		
01:00:22 --> 01:00:25
			know, the actual truth, Allah
knows the actual truth, and we've
		
01:00:25 --> 01:00:29
			got his truth and her truth and
etc. I am always
		
01:00:30 --> 01:00:35
			advocating this so important to
have this conversation, it is a
		
01:00:35 --> 01:00:38
			non negotiable conversation as far
as I'm concerned. And then it's a
		
01:00:38 --> 01:00:40
			conversation in a conversation,
right? So
		
01:00:41 --> 01:00:46
			I see online, more and more women
are having this conversation to
		
01:00:46 --> 01:00:48
			you know, they've had a difficult
time quite often, you know, in one
		
01:00:48 --> 01:00:51
			way or another, whether it's
through loss, or whether it's
		
01:00:51 --> 01:00:55
			through divorce, or whether it's
through, you know, and you know,
		
01:00:55 --> 01:00:58
			it's very rare you come across a
lady who's like, oh, yeah, we got
		
01:00:58 --> 01:01:00
			on great. We just, you know,
weren't compatible in some way. So
		
01:01:00 --> 01:01:03
			we got divorced, there's usually
a, you know, big story behind why
		
01:01:03 --> 01:01:08
			that is. And they are often asking
the questions, I feel in the
		
01:01:08 --> 01:01:12
			spaces that I find myself in
online, they're often asking these
		
01:01:12 --> 01:01:16
			questions. But I think we need to,
you know, it really is important
		
01:01:16 --> 01:01:20
			that we strike a healthy balance
between, you know, sexual
		
01:01:20 --> 01:01:23
			satisfaction in marriage, and
building intimacy in a healthy
		
01:01:23 --> 01:01:29
			way. And using * as an avoidance
behavior for other things in the
		
01:01:29 --> 01:01:33
			sense that I'm going to share a
really unpopular opinion now.
		
01:01:36 --> 01:01:40
			Warren, thank you very much. This
is another conversation for
		
01:01:40 --> 01:01:43
			another day, and we will have this
conversation is by polygyny. And a
		
01:01:43 --> 01:01:49
			wife said, your wife, number one,
if my husband has been intimate
		
01:01:49 --> 01:01:53
			with me every day for the last 15
years, and then decides to take
		
01:01:53 --> 01:01:56
			another wife, and that means I
won't be satisfied every day.
		
01:01:56 --> 01:02:01
			Should I stay? Or should I leave?
And I said to her, and it was not
		
01:02:01 --> 01:02:03
			the popular opinion. Let me just
lay this out. And some people
		
01:02:03 --> 01:02:07
			here, I'm sorry, of people
polygyny is triggers. Anybody here
		
01:02:07 --> 01:02:10
			on the fence are about it. And
like, there's great benefit in it
		
01:02:10 --> 01:02:13
			being done, right. And you know,
where it's beneficial to people.
		
01:02:13 --> 01:02:16
			And there's not secrecy and all
this kind of thing. But there's
		
01:02:16 --> 01:02:18
			also, you know, like, I'm not
really in favor of people having a
		
01:02:18 --> 01:02:21
			load of secret wives are not
allowed. But you know, even ones
		
01:02:21 --> 01:02:24
			too much, where she's not given
the due care and respect that
		
01:02:24 --> 01:02:29
			she's really, you know, deserving.
I said, if your husband suddenly
		
01:02:29 --> 01:02:32
			became unwell, and was unable to
perform
		
01:02:34 --> 01:02:38
			sexual gratification changes if
your husband loses his job.
		
01:02:39 --> 01:02:42
			And he's no longer able to provide
the same standard of living, would
		
01:02:42 --> 01:02:48
			you leave? You know, so it's my
big fat loss? Quote, yeah, these
		
01:02:48 --> 01:02:51
			are hard questions. And the truth
is, when it's not involving
		
01:02:51 --> 01:02:54
			another human or another woman,
they would not leave, they would
		
01:02:54 --> 01:03:00
			accept that is, you know, and I
was trying to illustrate, I'm not
		
01:03:00 --> 01:03:03
			trying to gaslight anybody here.
But we do need to consider that
		
01:03:03 --> 01:03:07
			all of our music is written by
Allah. And Allah decides what is
		
01:03:07 --> 01:03:10
			what we can handle and what we
can't etc. Right. You know, so be
		
01:03:10 --> 01:03:15
			open to the possibilities, you
know. And so, obviously, you know,
		
01:03:15 --> 01:03:19
			it didn't, it's not they jump on
you did they jump on? A lot of
		
01:03:19 --> 01:03:23
			angry faces, it was on Facebook,
and they were like, and I was just
		
01:03:23 --> 01:03:26
			like, I'm just thrown out there,
you know? Okay, so wait, wait,
		
01:03:26 --> 01:03:30
			wait, wait a second. Let's, let's
pause here. What was the popular
		
01:03:30 --> 01:03:34
			opinion, then? I'm really curious.
The popular opinion was sister you
		
01:03:34 --> 01:03:38
			should not accept a cut in there
as you have a God given right to
		
01:03:38 --> 01:03:41
			sexual gratification. And I said,
She absolutely does. But there are
		
01:03:41 --> 01:03:45
			lots of things that can affect
this. And when you think back to
		
01:03:45 --> 01:03:48
			like the time of the Prophet
sallallahu sallam, quite often
		
01:03:48 --> 01:03:50
			people had more than one wife. And
they often weren't with the same
		
01:03:50 --> 01:03:54
			woman every single day, there was
always a few days, you know,
		
01:03:54 --> 01:03:57
			because it was a few wives kind of
thing. And that was the social
		
01:03:57 --> 01:04:01
			norm at the time. So I think, you
know, when women are having
		
01:04:01 --> 01:04:07
			regular fulfilling a quality and
the even once or twice a week,
		
01:04:07 --> 01:04:11
			it's not about, you know, I'm not
saying don't do it every day, if
		
01:04:11 --> 01:04:14
			you're both on board with that
gratification out of it. I'm not
		
01:04:14 --> 01:04:18
			saying that. But what I'm saying
is just be mindful of feeling
		
01:04:18 --> 01:04:21
			jealous of anything else, take the
polygyny thing out of the
		
01:04:21 --> 01:04:23
			conversation from it, because
that's fueled with jealousy. But
		
01:04:23 --> 01:04:25
			anyway, you know, like, say,
husband decides he wants to stop
		
01:04:25 --> 01:04:28
			playing tennis once a week and
interrupt your schedule for this.
		
01:04:28 --> 01:04:31
			You know, like, we have to allow
him to feel he's cold outside of
		
01:04:31 --> 01:04:34
			the marriage, too. So like, let's
not worry too much about it. Oh,
		
01:04:34 --> 01:04:35
			yeah.
		
01:04:36 --> 01:04:39
			No, I can imagine you are not
very, very popular with that. And
		
01:04:39 --> 01:04:43
			actually, so panelized so crazy
that you say that because I went
		
01:04:43 --> 01:04:46
			on a rant yesterday on my channel.
I just went live in the middle of
		
01:04:46 --> 01:04:49
			the day, and I just had a big
grant. And one of the questions
		
01:04:49 --> 01:04:55
			was this issue of, you know, what
if I have to downsize my family,
		
01:04:55 --> 01:04:58
			because he's taken on somebody
else, and my point was exactly as
		
01:04:58 --> 01:04:59
			you said, if
		
01:05:00 --> 01:05:03
			He quit his job. Would you have to
downsize? You know, if he was
		
01:05:03 --> 01:05:06
			moved to another part of the
company and they reduced his pay?
		
01:05:06 --> 01:05:09
			Would you have to downsize? And if
you did, would you leave him?
		
01:05:09 --> 01:05:12
			Like, let's be honest, but let's
not go into polygamy, because
		
01:05:12 --> 01:05:16
			we're talking about that on
Friday. So let's, let's, let's
		
01:05:16 --> 01:05:20
			stay here, let's stay here, right
where we are. So okay, guys, um,
		
01:05:20 --> 01:05:24
			we could end up talking about this
for ages. But I want us to get
		
01:05:24 --> 01:05:29
			into the conversation about the
impact that a husband's *
		
01:05:29 --> 01:05:34
			addiction has on the marriage.
Now, some people think that, from
		
01:05:34 --> 01:05:38
			the outside, that when a man is
involved in, you know, viewing
		
01:05:38 --> 01:05:44
			*, slash *, he is a
highly sexual creature, and he's
		
01:05:44 --> 01:05:48
			not able to fulfill himself with
his wife, or, you know, she is not
		
01:05:48 --> 01:05:51
			able to fulfill him as much as he
needs. And therefore he turns to
		
01:05:51 --> 01:05:56
			this, what's actually going on
from the acting side of things,
		
01:05:56 --> 01:06:01
			sort of the Is it true? Is it that
the person is highly sexual? And
		
01:06:02 --> 01:06:04
			that's the only way that they can
be fulfilled? Or what's going
		
01:06:04 --> 01:06:05
			what's going on?
		
01:06:06 --> 01:06:06
			Well,
		
01:06:08 --> 01:06:12
			I think there's an element of
certainty isn't there in *
		
01:06:12 --> 01:06:13
			addiction, you know, what's going
to happen.
		
01:06:14 --> 01:06:17
			And there's an element of
certainty and *, you
		
01:06:17 --> 01:06:18
			usually know what's going to
happen.
		
01:06:19 --> 01:06:23
			So what this person is doing, it
doesn't, even though he's acting
		
01:06:23 --> 01:06:27
			out sexually, doesn't mean that
he's highly
		
01:06:28 --> 01:06:31
			hurt, as you put it a moment, like
highly sexually charged or
		
01:06:31 --> 01:06:34
			something like that, right? So
it's not, we have to be really
		
01:06:34 --> 01:06:38
			clear about discovering ourselves
and knowing ourselves, when we
		
01:06:38 --> 01:06:40
			know ourselves, that's when we
start to know a lot of property,
		
01:06:40 --> 01:06:44
			right? So, and the reason I'm
mentioning this is because it's so
		
01:06:44 --> 01:06:48
			important on this whole path of
really, truly knowing yourself. So
		
01:06:48 --> 01:06:50
			what a person is doing when
they're viewing *, and they're
		
01:06:50 --> 01:06:54
			acting out sexually, you know,
like, through *.
		
01:06:57 --> 01:07:02
			Viewing or * itself is
their self soothing, because of
		
01:07:02 --> 01:07:05
			one of those unmet needs quite
often, right.
		
01:07:06 --> 01:07:10
			And this is just how it's, you
know, how it's evolved in their
		
01:07:10 --> 01:07:13
			life, it may not have started like
that in childhood, it may have
		
01:07:13 --> 01:07:15
			been something completely
different. And it'd be the same
		
01:07:15 --> 01:07:17
			with many people who have
developed a some kind of addiction
		
01:07:17 --> 01:07:20
			of any other kind, it just so
happens that some people, it's
		
01:07:20 --> 01:07:26
			this particular type of addiction.
So even as long as a person is
		
01:07:26 --> 01:07:29
			viewing *, they will continue
to be sexually frustrated with the
		
01:07:29 --> 01:07:32
			spouse, because they're constantly
going to be comparing the spouse
		
01:07:33 --> 01:07:36
			to an extent, you might say that
they're not. And maybe they're not
		
01:07:36 --> 01:07:39
			giving them the benefit, the
doubt, maybe they're not, it's
		
01:07:39 --> 01:07:41
			difficult to imagine how they
wouldn't be if they're getting
		
01:07:41 --> 01:07:45
			constant bombardment of viewing of
other people's most intimate
		
01:07:45 --> 01:07:50
			areas. And this is why it's so
pernicious, you know, to the
		
01:07:50 --> 01:07:54
			marital relationship, because even
if a wife doesn't know about it,
		
01:07:55 --> 01:07:59
			he's constantly thinking about
whatever he's absorbed, you know.
		
01:08:00 --> 01:08:01
			And
		
01:08:02 --> 01:08:06
			it's not just about abstinence,
it's about finding alternative
		
01:08:06 --> 01:08:10
			coping mechanisms for those unmet
needs as a child in adulthood,
		
01:08:10 --> 01:08:14
			that helps you arrived in a healed
place where you can really start
		
01:08:14 --> 01:08:17
			showing up in intimacy where you
can start to have conversations
		
01:08:17 --> 01:08:23
			you've always been scared off,
right? So it's not an excuse. Or
		
01:08:23 --> 01:08:26
			we all have excuses for the poor
behavior that we have whatever the
		
01:08:26 --> 01:08:29
			poor behavior is, right? You know,
like none of us, you know,
		
01:08:30 --> 01:08:34
			we've got impervious to sin, none
of us are impervious to sin. So,
		
01:08:34 --> 01:08:40
			you know, the truth is, we'll all
find a rationale or an excuse or a
		
01:08:40 --> 01:08:40
			context.
		
01:08:41 --> 01:08:45
			The important thing is to just
contextualize Why am I have done
		
01:08:45 --> 01:08:49
			that? Not everybody were able to
do this alone. And that's fine.
		
01:08:49 --> 01:08:52
			And that's why we have programs
like the purifi you gave purifi
		
01:08:52 --> 01:08:55
			gaze program and or the
therapeutic support in place for
		
01:08:55 --> 01:08:59
			this and a range of other
directions, is because sometimes
		
01:08:59 --> 01:09:02
			you and I know this is a
therapist, I have superiors I go
		
01:09:02 --> 01:09:04
			to and I'm like, I'm stuck in the
weeds with this. And it's like, I
		
01:09:04 --> 01:09:07
			don't know, Am I close this
emotionally, it's like, you know,
		
01:09:07 --> 01:09:11
			and somebody else will see in an
instant, what I'm missing. So it's
		
01:09:11 --> 01:09:14
			always helpful to have the other
set of eyes, ears and another
		
01:09:14 --> 01:09:18
			heart, to stand there openly, or
sit there openly with you, and
		
01:09:18 --> 01:09:23
			help you understand why we keep
resorting to that, and it is
		
01:09:23 --> 01:09:24
			almost never
		
01:09:26 --> 01:09:29
			the wife's fault. It's always
something that's come way before
		
01:09:29 --> 01:09:32
			her and that's why it's so
important that
		
01:09:33 --> 01:09:36
			this support, you know, like it
affects the addict big time
		
01:09:36 --> 01:09:40
			affects the person who's consuming
this awful content. But the truth
		
01:09:40 --> 01:09:45
			is, it's affecting his ability to
be intimate truly in a sacred way
		
01:09:45 --> 01:09:49
			with like Alaris for her so it
acts as a block and a barrier to
		
01:09:49 --> 01:09:53
			really deep spiritual intimacy and
physical intimacy. Lots of men
		
01:09:53 --> 01:09:59
			develop EDI, because the obviously
real life scenario isn't as I
		
01:09:59 --> 01:09:59
			don't want to say
		
01:10:00 --> 01:10:03
			aesthetically pleasing? Because I
think that's a really poor way to
		
01:10:03 --> 01:10:07
			describe the sacred reality of the
Muslim women is the gap between
		
01:10:07 --> 01:10:10
			expectation and reality, right?
The bigger the gap between the
		
01:10:10 --> 01:10:13
			expectation and the reality.
That's the frustration, right?
		
01:10:13 --> 01:10:17
			That's. So if you've got this
completely unrealistic view of
		
01:10:17 --> 01:10:21
			what a woman's body looks like,
and you just have a real woman in
		
01:10:21 --> 01:10:25
			front of you, it's like, Oh, why
is that that? Why is that this?
		
01:10:25 --> 01:10:27
			You know, why doesn't it look like
that? Why doesn't it look like
		
01:10:27 --> 01:10:31
			this because your brain is used to
and conditioned to what that
		
01:10:31 --> 01:10:33
			expectation was the unrealistic
one?
		
01:10:35 --> 01:10:37
			So I'm not sure if I directly
answered your question. No, but I
		
01:10:37 --> 01:10:42
			feel like I definitely touched on
it a little. No, no, no, you did.
		
01:10:42 --> 01:10:45
			You did. So okay. So no, it's
important, because I think what
		
01:10:45 --> 01:10:49
			what you're doing is kind of
drawing us back to the idea that
		
01:10:49 --> 01:10:54
			this addiction is not because
somebody is hypersexual, or
		
01:10:54 --> 01:10:58
			because they are so sexual, that
they can't be satisfied by a woman
		
01:10:58 --> 01:11:02
			or whatever, there's something
deeper firstly, that is that is
		
01:11:02 --> 01:11:05
			that is that is expressing itself
in this behavior. And it's a self
		
01:11:05 --> 01:11:08
			soothing, it's some kind of
		
01:11:09 --> 01:11:13
			some kind of therapy, I guess, or
numbing, or avoidance. And, you
		
01:11:13 --> 01:11:16
			know, basically, it's a behavior
that's coming from from some from
		
01:11:16 --> 01:11:19
			a different place. It's not to do
with the SEC, so then what happens
		
01:11:19 --> 01:11:24
			in a marriage, then, is he's still
able to perform? Does it affect
		
01:11:24 --> 01:11:30
			affect the way that they can be
together? And how can a woman deal
		
01:11:30 --> 01:11:34
			with that? Because definitely, we
wanted to be able to provide
		
01:11:34 --> 01:11:39
			something helpful and therapeutic
for sisters whose husbands are
		
01:11:39 --> 01:11:41
			currently addicted to this.
		
01:11:43 --> 01:11:46
			Well, this is the thing, isn't it?
You know, some women know. And
		
01:11:46 --> 01:11:49
			this is the really sad situation
that the husbands are sloping off
		
01:11:49 --> 01:11:54
			into another room intentionally
sleeping in different rooms, and
		
01:11:54 --> 01:11:57
			blaming the birth of children and
co sleeping as a reason for a
		
01:11:57 --> 01:12:02
			reduction in intimacy. And, you
know, the truth really is, is
		
01:12:02 --> 01:12:05
			like, I'm a fan of co sleeping, by
the way, like, I think it's great.
		
01:12:05 --> 01:12:07
			And I think people should do that,
while the children are young,
		
01:12:07 --> 01:12:11
			especially while the children are
being nursed in a safe place, you
		
01:12:11 --> 01:12:13
			know, because we're not people who
drink and smoke and take lots of
		
01:12:13 --> 01:12:13
			drugs.
		
01:12:15 --> 01:12:17
			You know, that's where it's a
concern, where people have that
		
01:12:17 --> 01:12:20
			kind of lifestyle, not with people
who have, you know, fairly clean
		
01:12:20 --> 01:12:23
			lifestyle in terms of food
consumption, and things like that.
		
01:12:23 --> 01:12:28
			So, you know, it can show up in a
range of ways. She might know, and
		
01:12:29 --> 01:12:32
			he doesn't know, she knows. And
she may have confronted him and
		
01:12:32 --> 01:12:35
			said, You know, I basically feel
like you've completely cheated on
		
01:12:35 --> 01:12:39
			me. And that's natural, that
feeling of betrayal. Well, if he's
		
01:12:39 --> 01:12:42
			been looking at other naked women,
why would you not feel that way?
		
01:12:43 --> 01:12:46
			You know, like, some women feel
like their husbands are cute and
		
01:12:46 --> 01:12:48
			close to cheating on them just by
a second glance at a woman who's
		
01:12:48 --> 01:12:49
			got a hijab on
		
01:12:52 --> 01:12:53
			level. So this Yep.
		
01:12:55 --> 01:12:57
			That was it's like, that was a
second look, be careful kind of
		
01:12:57 --> 01:13:00
			thing. You know, just to bring a
bit of humor in here. And then you
		
01:13:00 --> 01:13:04
			know that the truth is, the
Betrayal hurts and it hurts deep.
		
01:13:04 --> 01:13:09
			And it's okay to feel betrayed by
this. It's no less valid than if
		
01:13:09 --> 01:13:13
			it was, because let's be honest,
right? If you're, if you find out
		
01:13:13 --> 01:13:16
			your husband, I mean, going to a
strip club. Yeah, well, the dance
		
01:13:16 --> 01:13:20
			*. And they they're out there,
you know, like in loads of the
		
01:13:20 --> 01:13:22
			western cities, you're going to
feel like he's cheated on you,
		
01:13:23 --> 01:13:25
			you're going to feel like he's
paid to go to this place. And we
		
01:13:25 --> 01:13:29
			most *, * is free. That's
the sad thing. The vast majority
		
01:13:29 --> 01:13:32
			of * content on the internet is
completely free. And that's what
		
01:13:32 --> 01:13:35
			makes it so accessible to people
is that,
		
01:13:36 --> 01:13:41
			you know, this support for him.
And now, in Sharla, there's going
		
01:13:41 --> 01:13:44
			to be support for the women. And
one of the things while we you
		
01:13:44 --> 01:13:48
			know, like, while we're working
towards providing like this female
		
01:13:48 --> 01:13:52
			only space part of purify your
gaze, because it's been heavily
		
01:13:53 --> 01:13:57
			utilized by men, so far, due to
the stats, and everything, is that
		
01:13:57 --> 01:13:59
			there isn't acknowledgement that
you know, like the women really
		
01:13:59 --> 01:14:02
			need looking after to, you know,
there are some women that are
		
01:14:02 --> 01:14:06
			addicted to *. And I've known
women over the years who've told
		
01:14:06 --> 01:14:10
			me that they were addicted to
*, but it's often come from a
		
01:14:10 --> 01:14:15
			place of curiosity, a lack of
education, as opposed to the just
		
01:14:15 --> 01:14:20
			want to watch something that
seemed decent. It's been education
		
01:14:20 --> 01:14:24
			and * education, and then
wanting to know more, but because
		
01:14:24 --> 01:14:27
			of the way it psychologically
affects you, people want to look
		
01:14:27 --> 01:14:30
			at it again. And what about this?
What about that? And of course,
		
01:14:30 --> 01:14:32
			the view and view more more. So
anyway, I digress a little bit,
		
01:14:32 --> 01:14:37
			they're still on topic, but not
quite so. So, you know, it's
		
01:14:37 --> 01:14:39
			important that women know they can
seek support, you don't need your
		
01:14:39 --> 01:14:42
			husband support to get you don't
need your husband's permission to
		
01:14:42 --> 01:14:46
			get support for feeling betrayed
by his sexually addictive
		
01:14:46 --> 01:14:50
			behaviors, you know, and that kind
of thing. Or, you know, his *
		
01:14:50 --> 01:14:56
			addiction, and you're not alone.
There's lots of, I mean, it's the
		
01:14:56 --> 01:14:59
			sad reality but there's a really,
I see a lot of
		
01:15:00 --> 01:15:04
			Strength in healing comes from
other women feeling less isolated,
		
01:15:04 --> 01:15:05
			like
		
01:15:06 --> 01:15:10
			even being in a space where you
can say, I mean, I'm not saying
		
01:15:10 --> 01:15:12
			this is the first person, my
husband would go nuts
		
01:15:17 --> 01:15:19
			or women who are in this
situation, and this is what
		
01:15:19 --> 01:15:22
			they've discovered about their
husband in their marriage. You
		
01:15:22 --> 01:15:25
			know, like, my husband's been
doing this as well. And I
		
01:15:25 --> 01:15:29
			completely blame myself and having
peer to peer support of, it's not
		
01:15:29 --> 01:15:32
			your fault, sister, you never to
blame for this, you never deserve
		
01:15:32 --> 01:15:37
			this. And these types of spaces
that are very specific about, you
		
01:15:37 --> 01:15:40
			know, this type of subject,
because there's not a lot out
		
01:15:40 --> 01:15:44
			there. Let's be honest to support
Yeah, is really important, you
		
01:15:44 --> 01:15:48
			know, and taking that step. It's a
scary step. Any kind of sports
		
01:15:49 --> 01:15:53
			bodies, it's not greater than
Allah subhanho wa taala, you know,
		
01:15:53 --> 01:15:56
			that fear that you've taken that
step? So I encourage you all, you
		
01:15:56 --> 01:16:00
			know, to take this step if you
need to, definitely, definitely,
		
01:16:00 --> 01:16:03
			this is one of those things and
hamdulillah like, we know that
		
01:16:03 --> 01:16:07
			it's, you know, so So
unfortunately, so widespread, but
		
01:16:07 --> 01:16:12
			now we do have resources that are
Muslim friendly, Muslim centric,
		
01:16:12 --> 01:16:16
			Islamic inspired to help you guys
so definitely don't feel that you
		
01:16:16 --> 01:16:20
			have to suffer alone. You're not
alone. There's unfortunately so
		
01:16:20 --> 01:16:23
			many other people in the same
boat. So yeah, definitely guys,
		
01:16:23 --> 01:16:26
			you know, do reach out for help if
you need it. There's a question
		
01:16:26 --> 01:16:28
			here that I thought we could
answer Inshallah, because it may
		
01:16:28 --> 01:16:32
			apply. What if someone who was
addicted for 10 years but has quit
		
01:16:32 --> 01:16:36
			for six months? And now identifies
as someone who doesn't consume it?
		
01:16:36 --> 01:16:40
			Should he tell a future spouse
about the addiction? I think you
		
01:16:40 --> 01:16:42
			touched on this what's what's the
what's the scoop?
		
01:16:43 --> 01:16:46
			Oh, so I think
		
01:16:48 --> 01:16:52
			the party line for purify your
gaze if you like, if you want to
		
01:16:52 --> 01:16:57
			call it that, is at least a 12 to
18 months rioting.
		
01:16:58 --> 01:17:03
			Yeah, that's zero consumption,
zero sexual acting out because
		
01:17:03 --> 01:17:08
			you've arrived in a place of no, I
really unpassed this. What not? I
		
01:17:08 --> 01:17:12
			mean, like, I'll be honest with
you, all right. I grew up with
		
01:17:12 --> 01:17:15
			people with addictions all around
me, not necessarily a *, but
		
01:17:15 --> 01:17:19
			like, my dad was an alcoholic. And
he's not drunk. Now. He was drunk
		
01:17:19 --> 01:17:23
			for like the first from when I was
about four till I was 20. Ones
		
01:17:23 --> 01:17:27
			like 16 years, okay, like 17
years, something like that. And
		
01:17:27 --> 01:17:31
			he's not drunk since I was 21. And
he still says, I still think about
		
01:17:34 --> 01:17:37
			is like I won't do it is because I
know it's a slippery slope kind of
		
01:17:37 --> 01:17:42
			thing. Yeah, but he is like,
adamant that, you know, it is only
		
01:17:42 --> 01:17:47
			one decision away from relapse, if
you like, you know, but he's not
		
01:17:47 --> 01:17:50
			been through a wholesome program,
like what they've got, he's just
		
01:17:50 --> 01:17:53
			on the cold turkey thing, like a
lot of Westerners do with AAA and
		
01:17:53 --> 01:17:57
			all that kind of thing. And that's
fine. With the purify you guys
		
01:17:57 --> 01:18:03
			program. It looks to permeate into
multiple aspects of your life, so
		
01:18:03 --> 01:18:07
			that you're not living, like
you're living in freedom from *
		
01:18:07 --> 01:18:12
			addiction, as opposed to I've quit
something you're not quitting was
		
01:18:12 --> 01:18:15
			never part of you in the first
place. You know, it was something
		
01:18:15 --> 01:18:19
			to in moments of pain quite often
or discomfort in some way, shape,
		
01:18:19 --> 01:18:23
			or form. And that's why when they
interviewed me, and I asked loads
		
01:18:23 --> 01:18:27
			of questions, and I'm always like,
I really love this. I really love
		
01:18:27 --> 01:18:30
			how comprehensive this program is
because it doesn't just look after
		
01:18:30 --> 01:18:34
			the * addiction. It's there to
cater for, you know, the widest
		
01:18:34 --> 01:18:38
			spread. Let's get you genuinely in
a place where you've got get you
		
01:18:38 --> 01:18:42
			healed. Allow unity of coping
mechanisms for living in this
		
01:18:42 --> 01:18:44
			crazy world that we're in right
now.
		
01:18:45 --> 01:18:49
			100% Subhanallah sister ask the
question, I won't highlight it
		
01:18:49 --> 01:18:53
			Inshallah, just to respect her
privacy but she said that she
		
01:18:53 --> 01:18:57
			broke her hymen from watching *
and * with toys and
		
01:18:57 --> 01:19:02
			she's not been married. And now
she is really ashamed of the
		
01:19:02 --> 01:19:05
			thought of her future husband
thinking that she lost her
		
01:19:05 --> 01:19:08
			virginity because she's actually
slept with somebody else. How to
		
01:19:08 --> 01:19:13
			deal with this situation? Should
she disclose should she what she
		
01:19:13 --> 01:19:17
			should do? Know disclosure? I say
no disclosure.
		
01:19:18 --> 01:19:22
			I say no disclosure. Personally. I
said there's no need if you've
		
01:19:22 --> 01:19:26
			stopped there's no need to tell
him. I don't know what say you.
		
01:19:27 --> 01:19:31
			It's whether it's Is this like a
habitual thing that still ongoing
		
01:19:31 --> 01:19:34
			or is this something that says she
says quit? She was quite sense.
		
01:19:35 --> 01:19:38
			Okay, so I would say like I said
to the last question, if it's been
		
01:19:38 --> 01:19:41
			over 12 months, and there's been
no acting out with the toys and
		
01:19:41 --> 01:19:44
			things like that. And you're not
planning to get married like
		
01:19:44 --> 01:19:48
			straight away, then obviously you
need to at least grant yourself or
		
01:19:48 --> 01:19:54
			if you do, relapse, any of anybody
watching this, invite yourself to
		
01:19:54 --> 01:19:57
			some forgiveness about it as a
part of the healing journey,
		
01:19:57 --> 01:19:59
			right? Because we all
		
01:20:00 --> 01:20:03
			All I need doesn't mean it's the
end. And it doesn't mean you need
		
01:20:03 --> 01:20:06
			to fall into a pit of despair. And
it doesn't mean you don't for No,
		
01:20:06 --> 01:20:11
			no, no. It's part of what can I
learn from this? Something
		
01:20:11 --> 01:20:16
			happened and it was going so well,
right? So it's been over 12
		
01:20:16 --> 01:20:21
			months, then the purify your gaze
line for it, as I know, I'm sure
		
01:20:21 --> 01:20:24
			they will correct me if I'm wrong,
is that that wouldn't need to be
		
01:20:24 --> 01:20:29
			disclosed. And any broken hymen,
whether it is true horse riding or
		
01:20:29 --> 01:20:31
			sport of some kind, or, you know,
		
01:20:32 --> 01:20:35
			correct me if I'm wrong, I'm here.
I believe we're from a tradition
		
01:20:35 --> 01:20:38
			where, you know, like, things like
that it's not even there's not a
		
01:20:38 --> 01:20:38
			conversation.
		
01:20:39 --> 01:20:42
			It's not even a conversation at my
marriage. Right? I know that there
		
01:20:42 --> 01:20:45
			is there are communities that
check sheets and things like that.
		
01:20:46 --> 01:20:49
			I personally have reliable anyway,
is unreliable. No, it's not from
		
01:20:49 --> 01:20:53
			the Sunnah. And it's unreliable
anyway, because not all women, not
		
01:20:53 --> 01:20:57
			all girls will have an intact time
and then it doesn't have to be
		
01:20:57 --> 01:21:01
			from sexual activity. And not all
women bleed as well, on the first
		
01:21:01 --> 01:21:05
			time. Who would argue so? Yeah,
that's that's cultural stuff.
		
01:21:05 --> 01:21:07
			We're not going to bring that in.
		
01:21:08 --> 01:21:12
			And yeah, I think I think
probably, I would guess, and I
		
01:21:12 --> 01:21:15
			could be wrong on this. But I
would guess that the way that a
		
01:21:15 --> 01:21:20
			man would know if his wife is, or
would would get the impression
		
01:21:20 --> 01:21:24
			that his wife is a virgin and
chase and untouched on the wedding
		
01:21:24 --> 01:21:28
			night is more like how she
presents herself, I would guess
		
01:21:28 --> 01:21:33
			because I think men have an idea
that a girl who is a virgin is
		
01:21:33 --> 01:21:35
			going to be shy, right that she's
going to be shy. She may be a
		
01:21:35 --> 01:21:37
			little bit, you know, a little
bit. Um, what's the word I'm
		
01:21:37 --> 01:21:39
			looking for? Not scared.
		
01:21:40 --> 01:21:41
			What is it?
		
01:21:43 --> 01:21:47
			Bashful shy, but no, just, you
know, have a bit of trepidation,
		
01:21:47 --> 01:21:50
			right? Because it's her first
time, right? And that's normal.
		
01:21:51 --> 01:21:54
			So like, maybe don't go full
pornstar on him on day one,
		
01:21:54 --> 01:21:56
			because maybe that might not go
down very well.
		
01:21:57 --> 01:22:02
			Does Danny take it easy this way
you feel your way through, you
		
01:22:02 --> 01:22:06
			know, especially if you haven't
had true experience, don't go in
		
01:22:06 --> 01:22:10
			there wanting to act out stuff
that you saw, I would definitely
		
01:22:10 --> 01:22:13
			advise against that. Because that,
for me is a and again, I'm not an
		
01:22:13 --> 01:22:17
			expert, guys, feel free to rip my
advice to shreds. But that's not,
		
01:22:18 --> 01:22:24
			that's just not what I'm gonna
say. Going in with the idea of
		
01:22:24 --> 01:22:27
			what you saw on the things that
you saw, whether it was films,
		
01:22:27 --> 01:22:31
			whether it was reading books, or
whatever, on your first time isn't
		
01:22:31 --> 01:22:36
			a good idea. Because that space
with your husband is a co created
		
01:22:36 --> 01:22:41
			sacred space, right? Where you
need to show up as yourself,
		
01:22:41 --> 01:22:47
			right? You, you need to show up as
yourself true as who you are in
		
01:22:47 --> 01:22:53
			this intimate space with your
Hello spouse, right? If you're
		
01:22:53 --> 01:22:58
			bringing is giving bridgerton It's
giving, you know, girls gone wild
		
01:22:58 --> 01:23:02
			or whatever you're performing,
you're putting on a performance,
		
01:23:02 --> 01:23:06
			right? Because you've never really
truly been in that space before.
		
01:23:06 --> 01:23:10
			So you have no idea how you will
feel how you will see, you know,
		
01:23:10 --> 01:23:14
			like just just just how to
navigate that space in a true real
		
01:23:14 --> 01:23:17
			environment. You only know
fiction, right? So I would say
		
01:23:18 --> 01:23:22
			leave the friction at the door and
be open to explore with your
		
01:23:22 --> 01:23:26
			husband. That's what I would say
and go in there. Don't try to look
		
01:23:26 --> 01:23:29
			like you know it all, you know, or
like, you know what I'm saying?
		
01:23:29 --> 01:23:33
			Like, just just go in and be
natural. Just be natural. And hey,
		
01:23:33 --> 01:23:36
			you know what, if your natural is
wild and crazy, then you have to
		
01:23:36 --> 01:23:37
			deal with that.
		
01:23:39 --> 01:23:39
			You know?
		
01:23:41 --> 01:23:44
			Like, I don't know, I mean, what
did the guy say? I want to see
		
01:23:44 --> 01:23:45
			what the brothers have to say
about this.
		
01:23:46 --> 01:23:50
			Or if she pretended to be shy, she
may pretend to be shy. You know?
		
01:23:50 --> 01:23:53
			You want her to pretend that she's
shy anyway, stop yourself. Stop
		
01:23:53 --> 01:23:53
			that. Stop that.
		
01:23:56 --> 01:23:59
			Certainly at the beginning, you
wanted to pretend that she's shy.
		
01:23:59 --> 01:24:02
			Okay. Can you label yourself as
someone who's chaste if you've
		
01:24:02 --> 01:24:03
			consumed *?
		
01:24:04 --> 01:24:09
			Wow, well, this person says the
definition of chastity is having
		
01:24:09 --> 01:24:12
			not engaged in premarital
*. So hey,
		
01:24:13 --> 01:24:14
			what are we gonna say about that?
		
01:24:18 --> 01:24:19
			Well,
		
01:24:22 --> 01:24:24
			I think that's a scholarly
question. Really, isn't it? I
		
01:24:24 --> 01:24:27
			think it's a scholarly question.
And I also think that it's an
		
01:24:27 --> 01:24:30
			unfair question in today's
society, guys, let's let's just
		
01:24:30 --> 01:24:35
			keep it keep it a buck. If you
look at a regular like,
		
01:24:36 --> 01:24:39
			tell you a movie. I did watch
lately, right? Because I'm not you
		
01:24:39 --> 01:24:43
			know, faultless person. Not that
old movies are horrifically bad.
		
01:24:43 --> 01:24:47
			Watch the new Batman. Right? So
I'm a person who looks away when
		
01:24:47 --> 01:24:49
			the men have got no tap on that's,
that's my thing, right? It
		
01:24:49 --> 01:24:53
			happened once in the movie. There
were actually no intimate scenes,
		
01:24:53 --> 01:24:57
			funnily enough in that. And the
reason Sorry, just bear with me
		
01:24:57 --> 01:25:00
			one moment there. And the reason
why I mentioned
		
01:25:00 --> 01:25:04
			then that is because the women are
not dressed in hijab. In any movie
		
01:25:04 --> 01:25:08
			I've ever seen. Yet the men will
watch and the watch more than two
		
01:25:08 --> 01:25:10
			glances, three glances, four
glances, five glances at the
		
01:25:10 --> 01:25:13
			cleavage and the short skirts and
the tight ones and all these kind
		
01:25:13 --> 01:25:16
			of thing. It's not Hello, right,
technically, it's not helpful to
		
01:25:16 --> 01:25:17
			keep that.
		
01:25:18 --> 01:25:21
			In the times that we live in, we
will look at the intention, the
		
01:25:21 --> 01:25:24
			husband and wife sits down to
watch a movie together. And their
		
01:25:24 --> 01:25:28
			intention is to just relax
together and spend time together.
		
01:25:28 --> 01:25:31
			They're not set their intention is
very different. If they were to
		
01:25:31 --> 01:25:35
			put something on completely
inappropriate, you know that I
		
01:25:35 --> 01:25:38
			wouldn't suggest that they're
believing in and and the behaving
		
01:25:38 --> 01:25:41
			in an unchaste way. Because they
both seen a woman in a state of
		
01:25:41 --> 01:25:46
			unrest, even though that's normal
in Western society. Right. But
		
01:25:46 --> 01:25:49
			we're surrounded by it. We
literally surrounded by you know,
		
01:25:49 --> 01:25:52
			and, you know, I don't expect my
husband to walk around staring at
		
01:25:52 --> 01:25:56
			the pavement. Everywhere that he
goes, I expect him to have hear in
		
01:25:56 --> 01:25:59
			his conversations with women that
he's not married. Do you know that
		
01:25:59 --> 01:26:03
			we know for sure, for sure. Now,
let's keep it a buck guys. Let's
		
01:26:03 --> 01:26:07
			keep it a buck. You we need to
have a realistic standard for what
		
01:26:07 --> 01:26:10
			chastity is. And if we go too far
with it, then none of us are
		
01:26:10 --> 01:26:13
			chased out here. And that's the
truth. Right? Because if you say
		
01:26:14 --> 01:26:18
			someone is chaste if they've not
ever seen a 16 Come on now. That's
		
01:26:18 --> 01:26:21
			it. That's that's everyone done.
Right if they've never read a
		
01:26:21 --> 01:26:27
			steamy novel done. So let's let's
let's do it this way. Let's not
		
01:26:27 --> 01:26:31
			make things too hard on the
believers, right? It is unfair to
		
01:26:31 --> 01:26:35
			say that a sister who has seen
* or even consumed phone or
		
01:26:35 --> 01:26:38
			brother for that matter, is no
longer a chaste woman in the sense
		
01:26:38 --> 01:26:41
			of the Sharia. I think that that
is definitely a scholarly opinion.
		
01:26:42 --> 01:26:44
			But I think that that's something
that we should be careful of.
		
01:26:44 --> 01:26:49
			Right? And I want to address this,
okay. Because I think it's
		
01:26:49 --> 01:26:53
			important for men and women to
understand what first time six
		
01:26:53 --> 01:26:58
			could or could look like, right?
We've mentioned bleeding. Here,
		
01:26:58 --> 01:27:02
			it's been mentioned about being in
pain, we've talked about being
		
01:27:02 --> 01:27:07
			awkward. And the thing is, it may
not be any of those things. And it
		
01:27:07 --> 01:27:12
			could be all of them, right. But
the common idea that the first
		
01:27:12 --> 01:27:16
			time that you have *,
it's this, this really painful,
		
01:27:16 --> 01:27:20
			bleeding experience that shows
that the woman has not been
		
01:27:20 --> 01:27:25
			prepared properly. And her body is
not ready. Right. So if you guys
		
01:27:25 --> 01:27:29
			don't know about the ins and outs
of all of this, please, I want you
		
01:27:29 --> 01:27:34
			to I want to refer you to Amira,
Zach, he's marriage conversation
		
01:27:34 --> 01:27:36
			interview that she did with me,
I'm going to link it in the
		
01:27:36 --> 01:27:40
			description, because she talks
about that as well. And so for
		
01:27:40 --> 01:27:44
			brothers for men, young men,
especially who are going to be in
		
01:27:44 --> 01:27:47
			that position with their wife,
where they're going to, you know,
		
01:27:47 --> 01:27:51
			have have * for the
first time, you guys should also
		
01:27:51 --> 01:27:55
			know what to expect, and how to
make it the most pleasurable
		
01:27:55 --> 01:27:58
			experience that it can be. And
also not to go in with
		
01:27:58 --> 01:28:01
			misconceptions that are going to
make it even more difficult, right
		
01:28:01 --> 01:28:04
			for for you guys to get onto the
same page. Do you have anything to
		
01:28:04 --> 01:28:05
			say on that? CES?
		
01:28:06 --> 01:28:09
			Yeah, I just think, you know,
like, I need to jump off to get
		
01:28:09 --> 01:28:13
			the charger for my computer. So
CES, you take the wheel. Okay.
		
01:28:14 --> 01:28:19
			Yeah. So I think it's really
important to prepare. And I think,
		
01:28:20 --> 01:28:20
			you know,
		
01:28:22 --> 01:28:26
			this subject shouldn't be as
embarrassing as taboo, as as it's
		
01:28:26 --> 01:28:30
			become in, you know, modern
society. Young men that are
		
01:28:30 --> 01:28:33
			getting married, or even, you
know, men who've been married once
		
01:28:33 --> 01:28:36
			before, they should be literally
preparing, making sure that
		
01:28:36 --> 01:28:40
			they've got things like lube with
them and things like that. And
		
01:28:40 --> 01:28:43
			they should be having the
intention to be absolutely as
		
01:28:43 --> 01:28:48
			gentle as they can be as loving as
they can be, this is likely to
		
01:28:48 --> 01:28:52
			feel a little bit awkward as like
a first intimate exchange between
		
01:28:52 --> 01:28:56
			two people. And the key focus is
making sure that you both feel
		
01:28:56 --> 01:28:59
			safe. That's the single most
important thing, how long it last
		
01:28:59 --> 01:29:04
			is not important, you know, and
you know, what it actually, you
		
01:29:04 --> 01:29:07
			know, looks and feels like that
first time versus our often, you
		
01:29:07 --> 01:29:12
			know, our mindset of expectations
of what we've, you know, led
		
01:29:12 --> 01:29:15
			ourselves to believe we would like
that first time, often the two
		
01:29:15 --> 01:29:19
			completely different things. But
it's important to truly just show
		
01:29:19 --> 01:29:22
			up for each other in those
moments, feel safe with one
		
01:29:22 --> 01:29:26
			another in these moments and make
sure that we're not enact, you
		
01:29:26 --> 01:29:29
			know, acting out on something that
we've seen before or something we
		
01:29:29 --> 01:29:33
			think communication is just so
important. Checking in the other
		
01:29:33 --> 01:29:37
			person is actually all right, and
having a conversation. You know,
		
01:29:37 --> 01:29:39
			it's just so I was just saying
that name. I don't know if you
		
01:29:39 --> 01:29:43
			heard me that. You know, I used to
get shocked. I didn't say this at
		
01:29:43 --> 01:29:47
			the start, but like women would
say that, you know, like, like, I
		
01:29:47 --> 01:29:50
			used to get phone calls from women
the day after conservation. And
		
01:29:50 --> 01:29:53
			they say it didn't happen. I
wonder it didn't happen. And I
		
01:29:53 --> 01:29:55
			say, Well, what do you mean, it
didn't happen? And they were like,
		
01:29:55 --> 01:30:00
			Oh, well, you know, we just
couldn't, it just couldn't and I
		
01:30:00 --> 01:30:02
			I used to say, did you try this?
And did you try this? And did you
		
01:30:02 --> 01:30:05
			try this? So I was talking about
things like relaxation techniques,
		
01:30:06 --> 01:30:10
			sensual massages, I was talking
about lube and being prepared.
		
01:30:10 --> 01:30:14
			Because, you know, the two people
in the first exchange just need to
		
01:30:14 --> 01:30:17
			feel safe. You know, it's one of
the single most important things
		
01:30:17 --> 01:30:22
			and when you set the foundations,
in the first few exchanges, you
		
01:30:22 --> 01:30:25
			set yourself up to a lifetime of,
you know, really wholesome
		
01:30:25 --> 01:30:29
			exploration with each other. So
it's not about how long it lasts.
		
01:30:29 --> 01:30:33
			It's not about how many times it's
about being safe with each other
		
01:30:33 --> 01:30:36
			in the moment so that you can
build on that. So that um, I don't
		
01:30:36 --> 01:30:38
			know if you want to add something
to that. Yeah.
		
01:30:45 --> 01:30:48
			I'm not hearing you muted, either.
		
01:30:50 --> 01:30:55
			I'm not sure whether you guys can
see me or whether I'm choppy is
		
01:30:56 --> 01:31:00
			looking choppy on my side. Helping
you? Yes, okay.
		
01:31:02 --> 01:31:04
			Yes, I'm here.
		
01:31:06 --> 01:31:08
			I can hear you internet's doing
funny. Can you hear me?
		
01:31:09 --> 01:31:11
			I can hear you. I can see you as
well.
		
01:31:12 --> 01:31:14
			Yeah, so you're not maintenance
playing up?
		
01:31:15 --> 01:31:15
			Yeah.
		
01:31:18 --> 01:31:22
			I was just talking about we won't
keep going for too long. Yeah,
		
01:31:22 --> 01:31:26
			yeah, Agreed. Agreed, guys. So
same thing, I think the same
		
01:31:26 --> 01:31:32
			advice for both is try to come
right back down to earth, on that,
		
01:31:32 --> 01:31:36
			you know, that initial encounter
with your new spouse, right? And
		
01:31:36 --> 01:31:41
			just be you. Same with the
brother, right? Don't bring all
		
01:31:41 --> 01:31:44
			the stuff that you watched, or
that you saw that you heard about,
		
01:31:44 --> 01:31:47
			and like, try and like, put all
that on, you know, what I'm
		
01:31:47 --> 01:31:51
			saying? Like, you don't need to
perform, you know, what you need
		
01:31:51 --> 01:31:56
			to do is connect in an intimate
way. Right. So, I think that that
		
01:31:56 --> 01:32:00
			space is very much a co created
space, the two of you will find
		
01:32:00 --> 01:32:03
			your groove. And this is
especially especially for the
		
01:32:03 --> 01:32:06
			virgins out there who may be
listening to this.
		
01:32:07 --> 01:32:11
			You know, just you want to be in
that safe space, like you said,
		
01:32:11 --> 01:32:15
			where the two of you are in this
blessed space, and you're able to
		
01:32:15 --> 01:32:21
			explore each other in halala. And
give yourself time to do that, you
		
01:32:21 --> 01:32:23
			know, there's acts of sunnah that
we need to do, right?
		
01:32:25 --> 01:32:29
			And, you know, we should
definitely learn about that, but
		
01:32:29 --> 01:32:33
			also learn about the mechanics of
it, right? Learn about the
		
01:32:33 --> 01:32:37
			mechanics of it, or how it works.
Please don't go in there. Not
		
01:32:37 --> 01:32:40
			having done any research, not
having done any reading at all,
		
01:32:40 --> 01:32:43
			girls or boys. Because now we're
talking about young people, we can
		
01:32:43 --> 01:32:47
			say girls and boys, right? But
even not girls, old boys, don't go
		
01:32:47 --> 01:32:52
			in there just with locker room
talk, right? Or don't go in there
		
01:32:52 --> 01:32:54
			when your mom never told you
anything. And your Auntie has
		
01:32:54 --> 01:32:57
			never spoke to you about it,
right? You can learn from Halal
		
01:32:57 --> 01:33:01
			sources, you know, with Islamic
parameters within Islamic
		
01:33:01 --> 01:33:05
			parameters and Islamic Guidance in
sha Allah. So, you know, let's,
		
01:33:05 --> 01:33:09
			let's, let's play it, let's play
it in it, you know what to call
		
01:33:09 --> 01:33:10
			in?
		
01:33:11 --> 01:33:17
			Yeah, it's okay. It's okay, we can
do it by faith inshallah.
		
01:33:18 --> 01:33:20
			So much has happened in the chat
since I left.
		
01:33:21 --> 01:33:25
			Use of says that there's only 20
likes, but that cannot be true.
		
01:33:26 --> 01:33:29
			Last I checked, there were lots
more than that. Somebody can do a
		
01:33:29 --> 01:33:33
			likes check for us in sha Allah.
Let's see where we're at. I'm sure
		
01:33:33 --> 01:33:36
			it's more than 20 it's 109 That's
not bad. That's not bad.
		
01:33:36 --> 01:33:42
			hamdulillah All right. So virgin
gang. Whoo, whoo. All right. So
		
01:33:42 --> 01:33:45
			for those of you mashallah, who
are who have not
		
01:33:46 --> 01:33:50
			consummated marriages have not
been married, you know, let's,
		
01:33:50 --> 01:33:55
			let's just make the most of the,
the halal sauces that we have,
		
01:33:55 --> 01:33:59
			mashallah, to learn about this
aspect of our deen, because that's
		
01:33:59 --> 01:34:04
			what it is. It's one of your it's
one of your spouse's rights on
		
01:34:04 --> 01:34:09
			both sides. Okay, the wife and the
husband. So it makes sense for you
		
01:34:09 --> 01:34:13
			to know as much as you can about
it, just so that you don't have
		
01:34:13 --> 01:34:17
			that trepidation, right? You don't
have all that fear going in. And
		
01:34:17 --> 01:34:20
			just huge expectations, right
about, you know, the for the guy,
		
01:34:20 --> 01:34:24
			like how long is going to last and
how many times and all of that
		
01:34:24 --> 01:34:27
			stuff, try as much as you can, my
advice, try to leave that at the
		
01:34:27 --> 01:34:30
			door, you know, because it's going
to be what it's going to be, it's
		
01:34:30 --> 01:34:32
			going to be what it's going to be
and it's going to be what it's
		
01:34:32 --> 01:34:36
			going to be between the two of
you. So Inshallah, you know, be
		
01:34:36 --> 01:34:41
			grateful for that. Because if you
have watched the streams, if
		
01:34:41 --> 01:34:44
			you've read my comments, you will
know that there are a lot of
		
01:34:44 --> 01:34:49
			single people out there who don't
want to be single. Right? There
		
01:34:49 --> 01:34:52
			are lots of single people out
there who do not want to be single
		
01:34:52 --> 01:34:56
			and one of the things that I've
been saying on this channel for a
		
01:34:56 --> 01:34:59
			little while now is those of you
who are married
		
01:35:00 --> 01:35:03
			Don't make the mistake of taking
that for granted. Because there
		
01:35:03 --> 01:35:07
			are people out here who have been
looking for a long time and
		
01:35:07 --> 01:35:12
			they're not finding, you know, the
opportunity to be with somebody in
		
01:35:12 --> 01:35:16
			that space. Right. And they've
covered like they bombarded with
		
01:35:16 --> 01:35:20
			expectations with with
temptations, you know, everything
		
01:35:20 --> 01:35:23
			is sob Yanni for them, right so
those of you mashallah who have
		
01:35:23 --> 01:35:27
			somebody in halala, please treat
that person like the gift that
		
01:35:27 --> 01:35:32
			they are, and this act between you
as the gift that it is, right. And
		
01:35:32 --> 01:35:36
			if you are suffering from any
addictions that are impacting you
		
01:35:36 --> 01:35:40
			in this way, please reach out for
help. No matter where you are in
		
01:35:40 --> 01:35:44
			the world, we've got you okay, we
know that this is such a big
		
01:35:45 --> 01:35:50
			mercy, but really for for those
who are afflicted by this, and we
		
01:35:50 --> 01:35:53
			know that it's not something that
is going to help you for doing
		
01:35:53 --> 01:35:57
			your awful akhira right. So that's
why we have conversations like
		
01:35:57 --> 01:36:00
			this, somebody was saying that
this is an inappropriate
		
01:36:00 --> 01:36:04
			conversation for us to be having
on YouTube. I completely disagree.
		
01:36:04 --> 01:36:08
			If you'd feel that this is
inappropriate, please feel free to
		
01:36:08 --> 01:36:12
			just swipe and go to another
channel. On this channel, we keep
		
01:36:12 --> 01:36:17
			it real. And and Hamdulillah.
We've been blessed to have so many
		
01:36:17 --> 01:36:23
			guests who come and give us sort
of real guidance from not just
		
01:36:23 --> 01:36:26
			their lived experience, but the
work that they do the expertise
		
01:36:26 --> 01:36:29
			that they have the area in which
they are professionally qualified,
		
01:36:29 --> 01:36:32
			et cetera, Ma sha Allah so big up
to, you know, the guests that we
		
01:36:32 --> 01:36:36
			get to have on here, you know, and
just like Lachlan and sister Amina
		
01:36:36 --> 01:36:40
			for for for sharing, you know,
well, we'd had another masterclass
		
01:36:40 --> 01:36:42
			every Wednesday ends up being a
masterclass Subhanallah
		
01:36:44 --> 01:36:47
			it really really does. It does.
But I want to know, Are you open
		
01:36:47 --> 01:36:50
			to us having a few people come on
if they want to?
		
01:36:51 --> 01:36:55
			Yes. Yeah. All right. So guys, I'm
going to put the stream yard link
		
01:36:55 --> 01:36:59
			in the chat if anybody wants to
pop on to add something not to ask
		
01:36:59 --> 01:37:03
			a question please. But to add
something, a perspective that we
		
01:37:03 --> 01:37:06
			maybe haven't covered or something
that you use that you found to be
		
01:37:06 --> 01:37:11
			useful. Please ensure like there's
the link there in the chat. And
		
01:37:11 --> 01:37:14
			you don't have to because it's not
one of those topics that many
		
01:37:14 --> 01:37:16
			people want are like yeah, I want
to talk about this.
		
01:37:18 --> 01:37:20
			So if you don't want to that's
fine. I completely you know,
		
01:37:20 --> 01:37:22
			accept that and respect that
Mashallah.
		
01:37:23 --> 01:37:27
			But yeah, it's it's it's
definitely something that I'm I'm
		
01:37:27 --> 01:37:32
			glad that we had this conversation
I think people did benefit from
		
01:37:32 --> 01:37:35
			it, masha Allah, and for those of
you who are asking for Gabriel
		
01:37:35 --> 01:37:40
			Romani Gabriel has done two talks
on this channel guys. We had one
		
01:37:40 --> 01:37:43
			marriage conversation and he was
in the intimacy conversation as
		
01:37:43 --> 01:37:46
			well mashallah, so please go and
check out his stuff. He did some
		
01:37:46 --> 01:37:51
			really really good work. And
hamdulillah herbal Alameen cool.
		
01:37:51 --> 01:37:55
			Yes. And since then, I was like
family now are there so nice.
		
01:37:55 --> 01:37:57
			Mashallah, you guys are like
family and hamdulillah
		
01:37:58 --> 01:38:00
			Hamdulillah. But I think we should
wrap it up.
		
01:38:01 --> 01:38:04
			Yeah, I was just gonna say it's so
important. I just want to say a
		
01:38:04 --> 01:38:07
			personal thank you for all these
really important Real Talk
		
01:38:07 --> 01:38:10
			subjects that you're actually
covering because you're opening up
		
01:38:10 --> 01:38:13
			you know, it really is like
generational change that's
		
01:38:13 --> 01:38:17
			happening with great intentions
through the mediums that we've got
		
01:38:17 --> 01:38:21
			access to Al Hamdulillah. And it
just, you know, just reiterates
		
01:38:21 --> 01:38:24
			that we really kind of the
internet is not necessarily a
		
01:38:24 --> 01:38:27
			super evil place in the sense that
when we use it for the sake of
		
01:38:27 --> 01:38:32
			Allah, and we come together, and
we bind together and you know, we
		
01:38:32 --> 01:38:35
			stand together against you know,
like the trials and the
		
01:38:35 --> 01:38:40
			tribulations and so you are not
alone in this and that's what this
		
01:38:40 --> 01:38:44
			channel you know, really shouts
out for me, you know, is that this
		
01:38:44 --> 01:38:47
			something for everybody and just
thank you so much for facilitating
		
01:38:47 --> 01:38:51
			this. I know it takes time energy
and effort and thank you
		
01:38:53 --> 01:38:55
			Zack allow Kailyn just like a
quick look here.
		
01:38:57 --> 01:38:59
			What's this now somebody
something's we've got somebody
		
01:38:59 --> 01:39:03
			who's come on actually. Namely,
you stopped counting on NASA. Why
		
01:39:03 --> 01:39:06
			not the same love for Gabriel a
What does that mean? That stopped
		
01:39:06 --> 01:39:09
			counting. I don't get it. Okay,
we're gonna bring in the guests in
		
01:39:09 --> 01:39:14
			sha Allah Bismillah tell us what
you guys think of. What's your
		
01:39:14 --> 01:39:17
			perspective? On today's today's
topic?
		
01:39:20 --> 01:39:24
			Salam alikoum when I get to Wiley
come salaam wa today but I can't
		
01:39:24 --> 01:39:30
			so Yes, ma'am. What is your paying
back topic? Well, it's it's it's a
		
01:39:30 --> 01:39:35
			deep topic. It's a little bit
shocking for me listening to you
		
01:39:35 --> 01:39:39
			guys because I never thought I'm
sorry. My English is really bad.
		
01:39:39 --> 01:39:43
			I'm a French speaking person. So
if I have an accent, I'm sorry. in
		
01:39:43 --> 01:39:46
			advance. Love. The accent says
keep Great.
		
01:39:48 --> 01:39:52
			Thank you. Well, yeah, so I
appreciate the topics because they
		
01:39:52 --> 01:39:56
			it's definitely something that we
don't talk about. And sometimes
		
01:39:56 --> 01:39:59
			you you really feel like Well,
during my young days, I you
		
01:40:00 --> 01:40:03
			has to deal with those kinds of
problems. And I had a lot of grown
		
01:40:03 --> 01:40:07
			up growing up to do to be able to
overcome it. And to be able to
		
01:40:07 --> 01:40:07
			understand that
		
01:40:09 --> 01:40:14
			it's not, it's not something that
is, I don't know how to say this
		
01:40:14 --> 01:40:18
			in English, but the pleasure that
you have doing that, and the
		
01:40:18 --> 01:40:24
			remorse that you have, right after
doing it, it's much worse than the
		
01:40:24 --> 01:40:28
			five or one minute pleasure that
you have. So, yeah, just long
		
01:40:28 --> 01:40:32
			story short, I've stopped doing
that. And I've understand.
		
01:40:35 --> 01:40:38
			I don't know how to say this. But
anyway, thank you. I just have one
		
01:40:38 --> 01:40:40
			question, though, if I may.
		
01:40:42 --> 01:40:46
			I was talking about my cousin with
my cousin about this topic. What
		
01:40:46 --> 01:40:52
			if, if you are married, now you
have your with your husband? And
		
01:40:53 --> 01:40:58
			you still have to think about
those kinds of thoughts to be able
		
01:40:58 --> 01:40:59
			to enjoy
		
01:41:02 --> 01:41:06
			the relation? I don't I don't want
to say the words. I don't mean,
		
01:41:07 --> 01:41:11
			yes, yes. understandable to have
dirty thoughts, if I can say it
		
01:41:11 --> 01:41:13
			like that, while you are with your
husband?
		
01:41:15 --> 01:41:17
			I mean, what's the use of that?
		
01:41:18 --> 01:41:20
			Sorry, for invoices.
		
01:41:21 --> 01:41:24
			I just want to say, you know,
thank you for being courageous
		
01:41:24 --> 01:41:28
			enough to come on. And share this
because this is not easy to talk
		
01:41:28 --> 01:41:31
			about for lots of people. As you
can see. Now, Maria and I have had
		
01:41:31 --> 01:41:34
			a conversation like this on
similar subjects. And we're a
		
01:41:34 --> 01:41:36
			little bit more accustomed to
talking about, you know, these
		
01:41:36 --> 01:41:38
			difficult subjects,
		
01:41:39 --> 01:41:42
			the most of the people, you know,
like, just randomly speaking about
		
01:41:42 --> 01:41:47
			it. So it's a great question that
you're asking. And my question
		
01:41:47 --> 01:41:51
			would be a thoughts about your
husband in a different scenario?
		
01:41:51 --> 01:41:55
			Are they about your husband? Are
they about somebody else?
		
01:41:55 --> 01:41:56
			Completely different?
		
01:41:57 --> 01:42:02
			It could be somebody different. It
could be it's more or less
		
01:42:02 --> 01:42:07
			fantasies, and not really focused
on a particular person that you
		
01:42:07 --> 01:42:12
			know, per se, I don't know if you
understand. I mean, it can be that
		
01:42:12 --> 01:42:17
			or it can be Yeah, your husband in
different situation, but most of
		
01:42:17 --> 01:42:23
			the time, it's somebody else.
Okay. So I think
		
01:42:25 --> 01:42:28
			I would ask the question, you
know, where did those Where did
		
01:42:28 --> 01:42:31
			those things come from? Like, when
did they start? was the kind of is
		
01:42:31 --> 01:42:34
			the kind of questions like, do you
know, like, what was happening in
		
01:42:34 --> 01:42:37
			your life at the time? What kind
of content are you consuming? You
		
01:42:37 --> 01:42:40
			know, did they start after
marriage? Did they start
		
01:42:41 --> 01:42:45
			previously, when you know,
self-gratification was present?
		
01:42:45 --> 01:42:48
			You know, so there's a whole
therapy session talking about
		
01:42:48 --> 01:42:49
			right there.
		
01:42:51 --> 01:42:54
			Please make sure you follow SR me
then contact, Instagram,
		
01:42:56 --> 01:43:00
			how simple it is. And I will
definitely try and discourage
		
01:43:00 --> 01:43:04
			that. Because even though it might
seem tempting, though, really is
		
01:43:04 --> 01:43:08
			no next best thing to be an
absolutely present. Like that's
		
01:43:08 --> 01:43:10
			when you're going to start getting
true sexual and spiritual
		
01:43:10 --> 01:43:13
			gratification, that's when you
start to have
		
01:43:15 --> 01:43:19
			spiritual *, like because
you are so connected right there,
		
01:43:19 --> 01:43:24
			right then to your spouse, his her
love for you, you're not
		
01:43:24 --> 01:43:28
			distracted off somewhere else. But
one of the questions you know,
		
01:43:28 --> 01:43:32
			like I would ask as well is, you
know, have you become these women
		
01:43:32 --> 01:43:36
			of desire book is great for, you
know, being able to like start in
		
01:43:36 --> 01:43:39
			the book club with the husband is
like, I came across this book,
		
01:43:39 --> 01:43:41
			somebody mentioned it online the
other day, or you could even
		
01:43:41 --> 01:43:44
			mention that a friend yesterday or
something like that, you'll find a
		
01:43:44 --> 01:43:47
			scenario to introduce it to your
marriage. And you get to
		
01:43:47 --> 01:43:51
			rediscover each other in a whole
new way in lots of different ways
		
01:43:51 --> 01:43:54
			and on lots of different levels.
It's really an excellent little
		
01:43:54 --> 01:43:57
			handbook, they recommend all
married couples get that and even
		
01:43:57 --> 01:44:00
			people who have not got married
yet or are planning very soon to
		
01:44:00 --> 01:44:04
			actually take that step is
definitely I actually gave a copy
		
01:44:04 --> 01:44:07
			of a taste of honey as a wedding
gift to somebody and she laughed
		
01:44:07 --> 01:44:09
			and I said this is the best
wedding gift you got today
		
01:44:13 --> 01:44:17
			because people don't get given
guests like this so try not to
		
01:44:17 --> 01:44:20
			concentrate too much on how simple
it is and try and just concentrate
		
01:44:20 --> 01:44:23
			on being in the moment so when you
notice these thoughts start
		
01:44:23 --> 01:44:28
			creeping in that's that's
absolutely it. It's he would not
		
01:44:28 --> 01:44:31
			rather be anywhere else in the
world with anybody else right now
		
01:44:31 --> 01:44:36
			except me and this is a living
breathing physical that and you
		
01:44:36 --> 01:44:40
			want to pull yourself into that
very reality too. Right? So we
		
01:44:40 --> 01:44:45
			want to try and intrusive thoughts
that come in from external places
		
01:44:45 --> 01:44:48
			of influence just to be in that
moment is the goal and it will
		
01:44:48 --> 01:44:51
			take time like retraining a muscle
like at the gym, you don't arrive
		
01:44:51 --> 01:44:54
			with biceps on day one, you know
it's going to take a little bit of
		
01:44:54 --> 01:44:59
			time to readjust that but it's
it's a goal is definitely you
		
01:44:59 --> 01:44:59
			know, masha Allah
		
01:45:00 --> 01:45:04
			highly rewarded call as well. So
even though is that okay, how does
		
01:45:04 --> 01:45:09
			that sound? It's actually what
I've been trying to do. So you're
		
01:45:09 --> 01:45:14
			spot on. And there's so much stuff
that I have to
		
01:45:15 --> 01:45:18
			reveal that I'm not really
comfortable revealing on the live
		
01:45:18 --> 01:45:22
			right now. But definitely we need
a session, because you asked the
		
01:45:22 --> 01:45:27
			question about how did it start? I
mean, it. It didn't start before
		
01:45:27 --> 01:45:29
			it started during the merge during
some
		
01:45:30 --> 01:45:33
			events that occur between me and
my husband. And we were not at a
		
01:45:34 --> 01:45:38
			really great time at that moment.
And even though we talked about
		
01:45:38 --> 01:45:43
			it, and we've overcome it, it
just, I keep getting stuck there.
		
01:45:43 --> 01:45:46
			And I don't know. Yeah, it's
deeper.
		
01:45:47 --> 01:45:51
			I think reaching out for a session
will allow you to speak more
		
01:45:51 --> 01:45:56
			freely. Obviously, we are online.
So just a clock here and Miss mme
		
01:45:56 --> 01:45:57
			anonymous.
		
01:46:00 --> 01:46:04
			Messy Nova mobile school fair to
fit in continuum of consent. Just
		
01:46:05 --> 01:46:09
			say yeah, no, no, no, this was I
say y'all said Tuesday, Tuesday to
		
01:46:09 --> 01:46:10
			Hamdulillah.
		
01:46:12 --> 01:46:13
			Easy,
		
01:46:14 --> 01:46:15
			man. All right.
		
01:46:16 --> 01:46:19
			Let's see what we got. Maryam, do
you want to come up? I've got many
		
01:46:19 --> 01:46:21
			M and S N.
		
01:46:22 --> 01:46:26
			Can I add them? Yes. Somebody
come?
		
01:46:27 --> 01:46:31
			Can you hear me? Yes, we can. Hi.
		
01:46:33 --> 01:46:38
			Son, I am so glad that you guys
spoke about this because I just
		
01:46:38 --> 01:46:45
			recently graduated college, and I
live in the States. And when I
		
01:46:45 --> 01:46:51
			went to college, when I was in
college, I had a group of friends.
		
01:46:51 --> 01:46:54
			And they were all Muslim. And you
know, government just thought
		
01:46:54 --> 01:46:59
			that, oh, we're all Muslim girls.
Like, we're all the same. You
		
01:46:59 --> 01:47:02
			know, we don't use that kind of
stuff. We don't do that kind of
		
01:47:02 --> 01:47:07
			stuff. You know? Yeah. And I
guess, you know, when you're like
		
01:47:07 --> 01:47:12
			in college, you talk about boys.
And for me, I used to talk about
		
01:47:12 --> 01:47:17
			it on a very like naive, very,
like, you know, girly level,
		
01:47:17 --> 01:47:20
			middle school type of level,
middle school type of thing.
		
01:47:20 --> 01:47:23
			Because, yeah, I don't know, I've
never been exposed to anything.
		
01:47:23 --> 01:47:29
			And I, the conversation, just one
thing led to another. And I think
		
01:47:29 --> 01:47:35
			the topic of desires and * came
up. And I guess we just opened up
		
01:47:35 --> 01:47:39
			to each other. And I realized that
almost everyone in my circle
		
01:47:39 --> 01:47:41
			engaged in some sort of
		
01:47:42 --> 01:47:49
			* or *. And
you know, these are like hijab BS.
		
01:47:49 --> 01:47:52
			I've never seen them ever do, like
drugs or anything, you know, like,
		
01:47:52 --> 01:47:55
			you kind of serve people. And I,
you know, we're from the same
		
01:47:55 --> 01:48:00
			neighborhood, the same kind of
ethnic background. Yeah, it made
		
01:48:00 --> 01:48:06
			my experience. It made me feel so
lonely, you know, and go into
		
01:48:06 --> 01:48:10
			going into, it made me curious.
And I think that was just
		
01:48:10 --> 01:48:13
			something that I really struggled
with going into college. should I
		
01:48:13 --> 01:48:18
			should I try this thing? Because I
felt like I was missing out. And
		
01:48:19 --> 01:48:23
			I'm not ready for marriage yet.
But it was just, it was, it was a
		
01:48:23 --> 01:48:26
			difficult it was a difficult
experience. For me. Yeah. Lisa?
		
01:48:26 --> 01:48:30
			Yeah. Yeah. Was it difficult
because you wanted to fit in? Or
		
01:48:30 --> 01:48:34
			because you felt like you were
missing out on something when you
		
01:48:34 --> 01:48:38
			say it was difficult? What was it
that was difficult? Well, I think
		
01:48:38 --> 01:48:41
			there were there multiple layers
to it, because I think I would say
		
01:48:41 --> 01:48:46
			I bloomed a lot later than other
girls. Like, when in my high
		
01:48:46 --> 01:48:49
			school, I think most people were
active. And I went to an all like,
		
01:48:49 --> 01:48:55
			why non Muslim, they were pretty
much sexually active, like, yeah,
		
01:48:55 --> 01:48:58
			like, very young, you know,
throughout high school, but I
		
01:48:58 --> 01:49:02
			really wasn't interested in that.
And by the time I entered college,
		
01:49:02 --> 01:49:06
			I think that's where my desires
kicked in. I think part of it was
		
01:49:06 --> 01:49:10
			that, like, I just didn't know how
to handle that. But part of
		
01:49:11 --> 01:49:15
			feeling like I didn't fit in,
right? Because for me, it was
		
01:49:15 --> 01:49:20
			like, Okay, well, it's normal to
feel this way. But should I just
		
01:49:20 --> 01:49:23
			do it because all my friends are
doing it? You know, like, should I
		
01:49:23 --> 01:49:27
			do? Because, and I think it was
just shocking, because you'd never
		
01:49:27 --> 01:49:32
			expect something like that. And
also like fanfics somebody like
		
01:49:34 --> 01:49:38
			somebody was talking Oh, sorry.
Oh, sorry. MANISH sorry. Sorry,
		
01:49:38 --> 01:49:39
			says
		
01:49:40 --> 01:49:43
			I meant to take somebody I'm often
she's not speaking yet. And
		
01:49:43 --> 01:49:46
			highlight to you Sorry about that.
Somebody mentioned fanfics
		
01:49:46 --> 01:49:50
			actually, yeah, I think it was, it
was me who mentioned it, because
		
01:49:50 --> 01:49:54
			it was just like, that is the
thing that I feel like most girls
		
01:49:54 --> 01:49:59
			get started on. And it's so common
like, because and you know, I
		
01:50:00 --> 01:50:03
			I think what made it so difficult
was it's one thing for someone to
		
01:50:03 --> 01:50:07
			say this is haram, but like I
struggle with it. But it's another
		
01:50:07 --> 01:50:13
			thing for your friends to kind of
describe it as feeling liberal and
		
01:50:13 --> 01:50:20
			free and your sexuality and
learning about yourself. And I was
		
01:50:20 --> 01:50:25
			like, Oh, my God. And I ended up
in a place where I just felt like
		
01:50:25 --> 01:50:29
			I couldn't be friends with them.
Because I was like, Oh, my God,
		
01:50:29 --> 01:50:35
			this is, this is I'm just a very,
like, conservative kind of very,
		
01:50:35 --> 01:50:38
			like, strict person. I just
didn't. I know, there was just so
		
01:50:38 --> 01:50:41
			many things that were going on.
But it was very, it was very
		
01:50:41 --> 01:50:45
			difficult for me. And I just want
to say any girl who's out there
		
01:50:45 --> 01:50:49
			struggling with this, don't let
don't let anybody make you think
		
01:50:49 --> 01:50:52
			that this is okay. Because it's
not. Right. I think it's about
		
01:50:52 --> 01:50:57
			finding ways to deal with it. It's
about finding ways to kind of, you
		
01:50:57 --> 01:51:00
			know, educate yourself. And I
think that's what you guys are
		
01:51:00 --> 01:51:03
			doing. And I'm so glad to be here
to be witnessing this
		
01:51:03 --> 01:51:07
			conversation. Because I think
education is really important.
		
01:51:08 --> 01:51:12
			Just like allow finances thank you
so so so much. And in answer to
		
01:51:12 --> 01:51:17
			someone's question, fanfic is fan
fiction. It's basically when
		
01:51:17 --> 01:51:20
			amateurs take their favorite
characters from novels or from
		
01:51:20 --> 01:51:23
			films and then usually, it's
usually romantic stories, aren't
		
01:51:23 --> 01:51:26
			they? You know, when they ship
characters together? And you know,
		
01:51:27 --> 01:51:29
			there's there's a whole it's a
whole sub genre, basically. Yeah,
		
01:51:30 --> 01:51:34
			it's really Yeah. So because I can
offer an S and may Allah bless you
		
01:51:34 --> 01:51:38
			with all the hair, protect you and
bless you with a spouse will be
		
01:51:38 --> 01:51:41
			the coolness of your eyes. Quick
Time. Yeah. Thanks.
		
01:51:46 --> 01:51:52
			For joining system, Maryam, let me
see if I can add you Are you ready
		
01:51:52 --> 01:51:53
			with your comment?
		
01:51:57 --> 01:52:00
			Go ahead. What would you like to
add one extra, you can turn your
		
01:52:00 --> 01:52:01
			video off if you like.
		
01:52:05 --> 01:52:08
			Your video of me made this move.
		
01:52:10 --> 01:52:12
			That's cool. What are your
thoughts on the topic?
		
01:52:13 --> 01:52:17
			My thought is you have done a very
good job on this and this
		
01:52:19 --> 01:52:26
			topic that is rarely, rarely seen
or talked about, especially in
		
01:52:26 --> 01:52:30
			like, you know, place I'm calling
from Nigeria. These are bills that
		
01:52:31 --> 01:52:34
			you You hardly even parents like
now.
		
01:52:36 --> 01:52:42
			I'm thinking how do I start
converting it with my daughter or
		
01:52:42 --> 01:52:46
			my sisters? This feels that
		
01:52:48 --> 01:52:51
			is difficult to start? I don't
know how we are even going to
		
01:52:51 --> 01:52:53
			start to discuss with them.
		
01:52:54 --> 01:52:58
			I think you know, I mean, I want
to defer to you on this. But
		
01:52:58 --> 01:53:02
			certainly I think that one of the
first ways is to create a space
		
01:53:02 --> 01:53:07
			where they can speak without
judgment, right? Where they can
		
01:53:07 --> 01:53:12
			speak safely. And they know that
it's safe to be honest. And just
		
01:53:12 --> 01:53:16
			start with asking them, you know,
what have you been exposed to?
		
01:53:16 --> 01:53:20
			Have you been exposed? Or have you
heard anyone speaking about X, Y,
		
01:53:20 --> 01:53:24
			and Zed and just in a space where
they know that they can tell you
		
01:53:24 --> 01:53:27
			and you're not gonna go crazy,
you're not gonna go and like beat
		
01:53:27 --> 01:53:30
			them over the head, you're gonna
go and tell their parents or
		
01:53:30 --> 01:53:33
			whatever the case may be. That's,
that's what I always advise my
		
01:53:33 --> 01:53:37
			friends. But I mean, what do you
think? Okay, are we talking
		
01:53:37 --> 01:53:41
			specifically about introducing an
awareness around * on the
		
01:53:41 --> 01:53:45
			internet or the awareness of, you
know, sexual relations? Full stop?
		
01:53:45 --> 01:53:52
			What we're referring to, okay.
Okay. Okay, thank you so much. I'm
		
01:53:52 --> 01:53:55
			sorry. That's what the question is
for you. Or when you're saying
		
01:53:55 --> 01:53:59
			talking about these topics? Are
you do you mean topics about you
		
01:53:59 --> 01:54:03
			know, sexual relations in general?
Or do you mean *? Specifically?
		
01:54:04 --> 01:54:09
			No, no sexual religion in general?
Like, when getting married, ready
		
01:54:10 --> 01:54:15
			to grow in? Within? How do you
start? Let them know, these are
		
01:54:15 --> 01:54:18
			things that there are certain
things that they need to
		
01:54:18 --> 01:54:20
			understand. And then yes.
		
01:54:22 --> 01:54:27
			Yeah, so lots of lots of
communities and lots of cultures
		
01:54:27 --> 01:54:30
			of own very different spaces with
this and how they need to show up
		
01:54:30 --> 01:54:31
			to be quite honest, you know,
		
01:54:33 --> 01:54:37
			media exposure is a big, you know,
it's a heavy one, you know,
		
01:54:37 --> 01:54:40
			regardless, you know, like,
because obviously, it literally
		
01:54:40 --> 01:54:43
			comes right into the homes of
everybody, you know, through
		
01:54:43 --> 01:54:47
			multiple means these days. So,
somebody asked me recently,
		
01:54:47 --> 01:54:50
			actually, in another conversation,
what age do I think is
		
01:54:50 --> 01:54:54
			appropriate? And I said, well,
that really does depend on you
		
01:54:54 --> 01:54:58
			know, like the child and their
comprehension, and it's always age
		
01:54:58 --> 01:54:59
			appropriate and that kind of thing
because
		
01:55:00 --> 01:55:02
			cultures have different ideas
around, you know, children
		
01:55:02 --> 01:55:06
			maturing into certain, you know,
like phases of young adulthood and
		
01:55:06 --> 01:55:11
			all these kinds of things. So, it
really, really, I think that, you
		
01:55:11 --> 01:55:16
			know, children who are likely to
start hearing things at school,
		
01:55:16 --> 01:55:21
			and starting to likely be exposed
to things at school or in their
		
01:55:21 --> 01:55:27
			social circle, wherever they are
in the world at that time. So I,
		
01:55:28 --> 01:55:29
			and I might be out of touch here.
		
01:55:30 --> 01:55:34
			But I'm expecting that to be you
know, between the ages of like 12
		
01:55:34 --> 01:55:37
			and 15, you know, I would expect
most 12 to 15 year olds to be
		
01:55:37 --> 01:55:41
			exposed to some kind of either
conversation, or something that
		
01:55:41 --> 01:55:44
			somebody shares, you know, because
of the mobile phone use and
		
01:55:44 --> 01:55:47
			accessibility and all that kind of
thing, not necessarily of *,
		
01:55:48 --> 01:55:51
			but the conversation around *,
if you like. So I have two
		
01:55:51 --> 01:55:54
			children. Well, I have four
children altogether, but the two
		
01:55:54 --> 01:55:58
			youngest recently saw two birds
meeting in a park. And they both
		
01:55:59 --> 01:55:59
			of those
		
01:56:01 --> 01:56:04
			movies will do it, guys, right?
You want to introduce the topic of
		
01:56:04 --> 01:56:09
			coitus? Bring those animal
wildlife movies, right? When they
		
01:56:09 --> 01:56:12
			looking at the lions and the
elephants and you want to be
		
01:56:12 --> 01:56:16
			embarrassed. That's what you need
to do. And so I giggled a little
		
01:56:16 --> 01:56:19
			bit to myself, and I said, Oh, I
think the fighting and my son
		
01:56:19 --> 01:56:24
			who's eight years old, he said to
me, definitely meeting Mommy. Oh,
		
01:56:24 --> 01:56:29
			my goodness. And he absolutely
loved science and biology. So I
		
01:56:29 --> 01:56:33
			know this. And his follow up
question to me later was, Do
		
01:56:33 --> 01:56:39
			humans make money? Right? So like,
it's a little science, you know,
		
01:56:39 --> 01:56:42
			like, this is his thing, you know,
biology and science. So I said,
		
01:56:42 --> 01:56:45
			humans do meat, but only when it
is, you know, like, he's only
		
01:56:45 --> 01:56:47
			Halal when they're married,
they're not allowed to meet
		
01:56:47 --> 01:56:51
			outside of marriage. That was the
end of our conversation. That was
		
01:56:51 --> 01:56:51
			a
		
01:56:52 --> 01:56:53
			response.
		
01:56:55 --> 01:56:58
			So this was a very, you know, age
appropriate conversation. For an
		
01:56:58 --> 01:57:00
			eight year old, I'm not going to
have a conversation with an eight
		
01:57:00 --> 01:57:04
			year old about *. But if he was,
I am fully expecting way before he
		
01:57:04 --> 01:57:07
			gets married, or way before my
daughter gets married, to be
		
01:57:07 --> 01:57:11
			having conversations about mutual
safety, respect, and absolute
		
01:57:11 --> 01:57:14
			consent in every way, you know, so
that they can build, you know,
		
01:57:14 --> 01:57:18
			like, so I'm expecting those
conversations to happen at the
		
01:57:18 --> 01:57:23
			very latest, like 1617, to make
sure that they're aware of what
		
01:57:23 --> 01:57:27
			sexual * is, what the
parts of the body are called, it's
		
01:57:27 --> 01:57:30
			really important that they know
these things, what to expect, you
		
01:57:30 --> 01:57:33
			know, like, when they're in that
intimate setting, they might say,
		
01:57:33 --> 01:57:36
			Oh, Mom, I don't want you to tell
me about this, I'll then hire
		
01:57:36 --> 01:57:40
			somebody else to have that
conversation. In my absence, they
		
01:57:40 --> 01:57:43
			will be having the conversation.
You know, in many of our cultures,
		
01:57:43 --> 01:57:47
			actually, in many of our culture
system from Zimbabwe, and South
		
01:57:47 --> 01:57:51
			Africa, kind of, and in many of
our cultures, it is the Auntie's
		
01:57:51 --> 01:57:54
			job, you just like the village
Auntie that we have online, it's
		
01:57:54 --> 01:57:58
			the Auntie's job to educate the
girls about how to look after
		
01:57:58 --> 01:58:00
			themselves once they reach
puberty, how to look after
		
01:58:00 --> 01:58:03
			themselves physically. So how to
clean themselves how to make
		
01:58:03 --> 01:58:08
			horsell You know, about removing
the body hair, etc. This is all
		
01:58:08 --> 01:58:12
			preparation, right? For for them
to be prepared for marriage. And
		
01:58:12 --> 01:58:16
			then obviously, once they start to
express an interest or curiosity
		
01:58:16 --> 01:58:19
			about these things, I think that
it's best to be as open as
		
01:58:19 --> 01:58:23
			possible, you know, within within
age appropriateness. And
		
01:58:23 --> 01:58:27
			definitely if they're getting
married you know, then then
		
01:58:27 --> 01:58:30
			there's time for some honest
conversations about what to expect
		
01:58:31 --> 01:58:34
			whether it's the auntie who does
it whether it's the uncle who does
		
01:58:34 --> 01:58:36
			it, you know, to the boy or the
dad who does it to the boy
		
01:58:36 --> 01:58:39
			whatever, but definitely there
needs to be a space for there to
		
01:58:39 --> 01:58:42
			be honest conversations I May
Allah help us all sister Miriam,
		
01:58:42 --> 01:58:44
			thank you so much. Thank you so
much. Thank you.
		
01:58:46 --> 01:58:48
			Thank you for coming on. That was
huge.
		
01:58:50 --> 01:58:53
			Have a good night in sha Allah
Islam Ali, go
		
01:58:55 --> 01:59:00
			all right, since I think we're
reaching the two hour mark. We've
		
01:59:00 --> 01:59:04
			not done too shabbily. Hamdulillah
I think we've covered a lot. We've
		
01:59:04 --> 01:59:08
			definitely covered what I was
hoping we would cover as always
		
01:59:08 --> 01:59:12
			the chat has been amazing guys,
please just say a big desert.
		
01:59:12 --> 01:59:15
			Hello Hayden please in the chat to
sister Amina taking time out of
		
01:59:15 --> 01:59:19
			her evening away from her husband
and her children to come and sit
		
01:59:19 --> 01:59:23
			with us and talk to us and to
entertain our questions and our
		
01:59:23 --> 01:59:28
			theories Masha Allah I pray that
this has beneficial please do like
		
01:59:28 --> 01:59:32
			the video subscribe to channel and
share this video with other people
		
01:59:32 --> 01:59:36
			that you think well no need to
hear this or just would benefit
		
01:59:36 --> 01:59:40
			from this and you know if you want
to start a conversation, it might
		
01:59:40 --> 01:59:44
			be good to you know to pass this
on, you know and say you know how
		
01:59:44 --> 01:59:46
			you know I watched this the other
day you know, let's have a chat
		
01:59:46 --> 01:59:51
			about it. Mashallah. And Ruto says
100 Viewers average for the two
		
01:59:51 --> 01:59:54
			hours Well done, guys. Yes, I
think that that's hamdulillah I'm
		
01:59:54 --> 01:59:58
			happy with that. Mashallah. But
guys, I did tell you that this is
		
01:59:58 --> 02:00:00
			their lives live
		
02:00:00 --> 02:00:04
			show on the YouTubes from the from
the Muslim space. I'm gonna keep
		
02:00:04 --> 02:00:07
			saying that until somebody brings
me data otherwise inshallah
		
02:00:07 --> 02:00:10
			inshallah I'm going to be my own
cheerleader, our own cheerleader
		
02:00:10 --> 02:00:14
			here in this on this platform and
in this family sister Amina,
		
02:00:14 --> 02:00:18
			please remind everyone how they
can reach out to you.
		
02:00:19 --> 02:00:25
			Oh, you can find me on Instagram
at shifa healing co so it's
		
02:00:25 --> 02:00:26
			Schiffer underscore she
		
02:00:28 --> 02:00:29
			you think I would know this right
		
02:00:30 --> 02:00:33
			description guys I will put in the
description I will put it in the
		
02:00:33 --> 02:00:37
			description and there's a website
and also I will paste the purify
		
02:00:37 --> 02:00:40
			you gaze link for anybody looking
for support or anybody looking to
		
02:00:40 --> 02:00:44
			explore is this the right type of
support for me because there are a
		
02:00:44 --> 02:00:46
			number of different packages
available for that as well. So
		
02:00:46 --> 02:00:50
			thank you Al Hamdulillah Yes, and
they are on Instagram as well they
		
02:00:50 --> 02:00:51
			have an Instagram
		
02:00:53 --> 02:00:55
			they have an Instagram so you can
follow that to mashallah and you
		
02:00:55 --> 02:01:00
			can always DM system you know. So
for now, but evening, we are going
		
02:01:00 --> 02:01:07
			to wrap it up. The program for the
fam this week, is we're not going
		
02:01:07 --> 02:01:10
			to go live brother naset and I are
having candid conversations this
		
02:01:10 --> 02:01:16
			week. Not on Thursday on fry day.
And the topic is polygamy The
		
02:01:16 --> 02:01:20
			Good, the Bad, and The Ugly? Yes,
we're gonna go back down that
		
02:01:20 --> 02:01:23
			rabbit hole again, guys. So
please, please, please make sure
		
02:01:23 --> 02:01:26
			you join us live. Let your friends
and family know about a sister
		
02:01:26 --> 02:01:30
			Amina. You're welcome to jump on
and jive with us. We will be
		
02:01:30 --> 02:01:33
			having a live show. It'll be a
call in show like we did last
		
02:01:33 --> 02:01:37
			week, which was absolutely lit and
amazing. So we can't wait to hear
		
02:01:37 --> 02:01:39
			from you guys get your
perspective. And we have some
		
02:01:39 --> 02:01:43
			special special guests who are
experts in this field. And I
		
02:01:43 --> 02:01:47
			wonder if you can guess who the
expert might be? I'll give you a
		
02:01:47 --> 02:01:52
			clue. He's a brother. He's a king.
And he's been on this platform
		
02:01:52 --> 02:01:55
			before. So I want to see if
anybody can guess who we are
		
02:01:55 --> 02:01:59
			inviting over and in sha Allah
insha Allah Insha Allah, He will
		
02:01:59 --> 02:02:02
			come and pop into our
conversation. But isn't Allah if
		
02:02:02 --> 02:02:06
			you know who the surprise guest is
put it in the chat. I want to see
		
02:02:07 --> 02:02:10
			you know whether you guys have
been watching enough of the
		
02:02:10 --> 02:02:14
			content to know which brother I
may have asked to come on who has
		
02:02:14 --> 02:02:18
			a little bit of an expert
perspective on the institution of
		
02:02:18 --> 02:02:21
			polygamy and its do's and don'ts.
So guys, for now, we're going to
		
02:02:22 --> 02:02:24
			leave it there does come a lot
cooler here. Thank you all so
		
02:02:24 --> 02:02:29
			much. Have a fantastic evening and
we'll see you on Friday in sha
		
02:02:29 --> 02:02:33
			Allah. same bat time, same bat
channel Desikan okay. And Sister
		
02:02:33 --> 02:02:37
			Amina, thank you so much. Salaam
Alaikum Warahmatullahi
		
02:02:37 --> 02:02:38
			Wabarakatuh.
		
02:02:43 --> 02:02:44
			And the broadcast Why don't you