Naima B. Robert – TMC Full Episode 3 Marriage Advice to Muslim Couples Imam @1ShabbirHassan

Naima B. Robert
AI: Summary ©
The speakers discuss the importance of finding a partner who is both a good fit and values their family members' values. They stress the need to educate oneself and avoid mistakes, as well as finding a partner who is both a good fit and has the same quality. They also emphasize the success of marriage and the importance of finding a partner who is both a good fit and has the same quality. The success of Surah "time on finding a partner is also discussed, along with the success of their book and the importance of finding a partner who is the same height and has the same quality. They offer professional services and help people plan their car on the day conducted speech. They also emphasize the importance of positive mindset and positive thoughts in relationships.
AI: Transcript ©
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So Bismillah May Allah make these conversations fruitful, beneficial

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and

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enjoyable for all involved, including you guys.

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Bismillah salam ala Rasulillah Salam alaykum Warahmatullahi

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Wabarakatuh brothers should be your house and how are you doing

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today? I want to 100 Login really, really well? How are you?

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hamdulillah hamdulillah I'm so excited to be having this

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conversation with you. It's been a while since we caught up. And I

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have so much to ask you so many topics that I'm really looking

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forward to diving deep with you on inshallah. So I think,

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you know, I've introduced you to the the viewers, you know, they

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know a little bit about your work. But what would you say, you know,

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is

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the thing, I want to say the thing or the things that you are

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encountering the most when it comes to the work that you're

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doing in the Nikka space with, you know, wives, husbands people

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wanting to get married? What's the what's the word on the street?

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What are you seeing?

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Select Rohan Rahim? So yeah, I think

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it's an interesting one. So I mainly predominantly kind of

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dealing with the beginning of the journey with a lot of couples, as

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opposed to later on. So obviously, you have like counselors who deal

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with like, kind of later on in the process. But me, I spent a lot of

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time speaking with couples who are kind of planning that Nikka and

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you know, they've got lots of questions, pre kind of marital

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stuff. You know, that's the kind of stuff I'm dealing with. So I've

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been doing that for like, just over five years now. So it's been

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an interesting experience, not just officiating and conducting

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the Nica ceremonies that's that we could we could probably do another

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whole podcast just on my experiences attending weddings,

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and she kind of was down there. But yeah, I think it's more so

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planning and the kinds of questions and the kind of

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difficulties that a lot of couples run into, and they face. And

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there's some common ones not I mean, like, on social media, the

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trending one is like Maha. So

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about Maha. This is a deep one. This is a deep one. What do you

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say? What's What's your Okay, all right, let me put you on the spot.

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Because obviously, there's team Hi, Maha. And there's team Loma.

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So Which team are you on? What What's your stance?

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So, yeah, I mean, it's, I wish it was as easy as saying, I'm on one

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team. I take one view on this. And this is probably what I ended up

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saying to a lot of the couples that come with this question that

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like, you know, our families are saying one thing and where we're

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kind of like, you know, saying one thing and so Islamically what is

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the Mahara? I always get asked this Islamically what is the

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Mahara mount or what is the Sunnah Maha etc. And for me, it's like,

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you know, it's not a straightforward it's not like in

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the Quran and the Sunnah, in one Hadith, you're going to find the

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process, I'm saying, give this Mahara mount, right? If it was as

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simple as that, it will be so much easier. There will be no question,

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we just will be giving that my heart and job done right, it'd be

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very easy. But because our face, Islam is such a comprehensive,

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holistic, and Dean, it's a way of life. You know, it's not as simple

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as you know, 1400 years ago, the process, I'm in Arabia, in the

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time that they were living in saying this is the Muhammad and

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now fortunately, is in a complete different world, we're going to

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apply exactly that same amount, because, you know, it just the

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world doesn't work like that. And, obviously, I lost pantalla is, you

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know, the All Knowing and he knows that, you know, this is this is

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something that's going to be until piano right. So hence why I say

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look, the best way of looking at it, and you know, and to kind of

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summarize the whole issue is whatever you can afford to give.

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So from the from the man side, it's about affordability. By but I

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also add, it has to be respectable as well. I think that's that's a

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really key one. Because sometimes it's nice being respectable, yeah,

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respectable amount, because what tends to happen is, so people take

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this word Simple, right? Islam is all about simplicity. So let's do

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a simple Nica. You know, and, and they go so simple. That it's like,

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you know, I give a funny example, sometimes I'm like, so the mad

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that you're giving with no kind of, I mean, nothing bad here. No

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offense whatsoever. But the mother that you're giving, you've gone so

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simple, that you're basically you're paying your chauffeur to

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that you're driving that's driving you to your wedding venue, more

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giving to your wife, the one that you're literally committing your

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life to. And you know, it's Hala. Right

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Like, is that is that? Not that? Why is it chauffeur being hired

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for a simple Nikka? That's what I want. Thus, you know, if we open

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up that kind of websites and of itself, right, if you're spending

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on the wedding, yeah, maybe you need to be matching that somehow

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with the Mahara? Maybe? I don't know. Yeah, well, that's good.

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That's that that is going to be a kind of an indication of what your

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affordability is like. Right? Right. So you're right, yeah. So

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if you have a wedding with a huge wedding with a huge hole, and you

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have all of these extra fancy things with it, that's not really

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simple. I'm not against that, by the way, if you can afford

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Alhamdulillah that's, I'm not against that. But you have to kind

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of reflect that as well. You know, your marriage is more important

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than the wedding. Right? So, you know, one of the issues that we'll

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probably end up speaking about is too many young couples today are

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spending more time preparing for their weddings than they are for

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their marriages. Which is a huge issue. So Instagram for that

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Instagram. Yeah. 100% 100 Fitness a panela. Yeah, it is, it is. So

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that so you got the affordability on one side.

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And then you've also got on the other hand, you know, we've spoke

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about it being a respectable amount, right? And what the other

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side is happy with as well. There has to be that, you know, Allah

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says, Give it in good cheer, right? So the from the woman's

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side, she needs to be happy with it and agreed to it. On the guy

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side, what's affordable, anything in between that inshallah is a

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good Mahara amount as long as you've been reasonable, and, and

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you bought it with the right intention? Most cases, it's okay.

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I really like that as kind of a parameter. What I've, what I'm

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seeing the conversation around my house that I'm seeing, I think

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there's a couple of things. One is the family. Right? Obviously, I'm

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in Egypt and in Egypt, the MaHA has nothing to do with the girl.

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She doesn't really have much of a say, her father sets the MaHA. So

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I'm sure you've, you know, you maybe come across situations where

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the family sets, the high Maho and the couple of like, give us a

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break, we just want to get married. And they're like, No,

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this, this, this this. And so I'm interested to know whether you

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understand why families are doing that. What's the motivation behind

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the family pushing for high Maha? Yeah, I mean, to the extent that

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there's extremes where couples have literally come to us, and

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they've said, you know, what, we've we've agreed to it, but

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we're not, we don't really agree to it. Like, we're gonna put it

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down. Because our family is so adamant. But, like, we know, like,

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the girl herself has signed, I know he can't afford it. He's

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saying, I can't afford it. We're just gonna say yes, because we

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need to get married. To My Heart, basically. Yeah. That's, that's

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good.

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So sounds

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like a stealth Mahara? Okay, so he's gonna be getting ideas from

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this now. Yeah. So it's not like, you know, obviously, we don't

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encourage that. We don't advise that because that shows the

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communication isn't there, and you need to communicate a bit more

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effectively beforehand. It is tough. So yeah, so it's not like

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they're not paying my HUD. They're not, you know, because my HUD is

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an integral part of the Nikka. We know that. It's just that they

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just can't agree to what the families have said. So where does

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where does it come from? I mean, there's couple of things. Firstly,

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I mean, no doubt, in even in the Islamic tradition, you have the

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well, he has a great role, right?

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Well, he is like, you know, The Guardian, the one who gives

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blessings, a lot of times is the girl's father or uncle or someone

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like that, right. And obviously, in the Islamic tradition, we have

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that. But there was a Jackie Lee practice, pre Islamic practice,

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where the Muhammad would be given to the Wali and the one who

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wouldn't take it and not give a penny or a dime to the woman who

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had just been married off to the daughter, the daughter of the

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household, basically, right. This was a pre Islamic practice. So

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when Islam came,

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obviously the Quran completely condemned this didn't take away

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the Wiley's role, right? Because when he still has a role, but

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said, look, obviously, the Wali will will has a role to play, but

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when it comes to the MaHA it has to be given to the woman now, can

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they already have a role in, you know, discussing that because at

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the end of the day, sometimes it's very sensitive issue, right. So,

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you know, a guy's not just going to walk in to his future indoors

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and be like, Yeah, you know, to start talking about money. It's,

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so this is what the lady comes in, and, you know, the parents have a

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conversation. Yes. But that's kind of with that, you know, that's

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kind of keeping in mind that prior to that conversation between the

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parents, they should have had a separate conversation with the

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kids like so what can you afford and what should we go in, you

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know, you kind of had it have a ballpark

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figure where I'm at in mind. That's that's kind of how it

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works. That's, that's number one. And then number two, I would say

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is the culture, right? So, culture is another discussion and of

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itself. So it's not a bad thing. But in some cultures, you know,

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they do, unfortunately have this practice where they just end up

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taking them out, or they take full control here. You've mentioned in

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Egypt I've seen in the Indo Pak, Indian subcontinent,

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South Asian, and you've got other cultures where they do this. Yeah,

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this is weapons comes from, yeah, where I'm from Zimbabwe, South

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Africa, I mean, the it's called lobola, or aura. And it's not for

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the bride at all. She's not seeing any of that. No, it's it is it is

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a gift to the family. It's not a gift to her. So it's not as an

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Islamic thing that not Muslims are doing it. But

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it's what I, what I there's a couple of things here. When the

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father says, My daughter deserves 10,000 pound Maha 20,000 pounds in

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the in the Arabia, they do this as well, like huge sums of money. Or

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in Egypt, you have to buy a house, you have to have a flat, you have

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to buy a house. Because if you divorce her, she will not be left

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penniless, and she will not be left homeless. And this is

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something that I've been seeing among sisters conversations as

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well, this idea that the MaHA is an insurance of some kind.

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My question is, is that Islamic is is insuring against a divorce? Or,

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you know, if he leaves me basically, I'm not going to be

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penniless? You know, I will have got my little piece and whatever.

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Is it an Islamic idea as an Islamic approach? Do you see

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anything wrong with it? Is that perfectly fine? Because I have

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seen definitely, over the years since when I was, you know,

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getting married, when we were so simple, they probably know,

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mashallah,

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you know, nobody asked for high marks at all, you know, sometimes

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our brothers did take advantage, but it was considered to be

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something that you just keep it simple. Now, even sisters, you

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know, in my generation, who maybe are looking to get married again,

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et cetera, the conversation is you need to get your Maha girl, you

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know, don't be settling for no X, Y Zed, you need to get you know,

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whether it's gold or your ring, or your 5k or 10k, or 20k, or

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whatever it is. And the idea behind it is the insurance, you

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know, that if it doesn't work out, I will not be left with my hands

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empty. So I'd love to hear your like your thoughts on that? Yeah.

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So it's very, very common. It's very common understanding of Maha

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now Islamically. We could say it's not the prime, that's not the

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primary kind of reason why the market exists, right. But it's one

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of like the scholars, and this is one of the benefits, one of the

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many benefits, right, which is why we know that regardless of what

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happens, the Mahad is not something that can be taken back,

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even in the case of divorce. Right. And Pollock, you can't take

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two, right. Yes. So that's one of the wisdoms, right. I mean, that

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the primary we could say wisdom, Allah knows best is that it is

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really, truly it's a gift that you're giving to, to, to the one

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that you're getting married to mark the beginning of the Nikka,

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the marriage and also the scholar say, to show and if it's going to

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make sense, but it's to show the seriousness of your proposal.

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Yeah. Right. Because it's like, yeah, that's any other

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relationship. You just kind of you can go in and go out, right. But

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with the marriage is like, you've got to put something down now to

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show how serious you are to commit. Yeah, yeah. So these are

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like, that's like the primary primary function of the of the

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MaHA. And then the secondary, which is, yeah, as part of that,

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definitely, there is some level of, you know, stability, or

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whatever you want to call it, there behind it. So for someone to

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demand that, I don't do want to make this clear that you as a, as

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a woman, because getting married, right, you are allowed to you have

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every right to demand, whatever you want. There's no, there's no,

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like we said, there's no limit. Right. But, like, we did also

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clarify that you need to be reasonable and understanding of

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the situation of the person you're, you're getting married to

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now, it could be a case where a woman, you know, is in talks,

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right? This, there's some talks taking place, and she demands in

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my head, the guy can't do it. And she decides not to go ahead and

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decide to go with, you know, look at another option. Like I said

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that she's completely within her right to do that. So Islamically

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she's not going to be penalized for it. Because it's just talks

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it's not like you've entered into them. And now you're demanding

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something so well within your rights. But this whole thing about

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it just being I mean, especially like it's it's quite interesting

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to look at it in, in our part of the world in the Western world,

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right? Because in other places where they have a different

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culture like now mashallah, you know, a lot, a lot of women are

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working now a lot more independent. So it's almost like

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the dynamics have shifted a lot, where a lot of women in the

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western world they're just like, I don't necessarily

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Need a high amount of overhead because I'm working, etc. So even

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if worst case, God forbid, something does happen. I'm working

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at it. And I haven't you know, so I've actually seen my prints from

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them just so like as as, as a service and a group of Imams that

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I work with, we've done more than 500, nearly 600 new cars now.

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Personally, I've done more than 300 because myself live. So you

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can imagine how many couples I've spoken to, and how many

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consultations I've had, and I know what my needs are being given.

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Right. And it's not just one kind of demographic loads of different

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right. And I'm seeing the trend of

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in most cases, the Mahara is significantly, it's a lot less

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than you would think it is.

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There are the odd ones where it's very high. But mothers are, you

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know, very, very reasonable. So I can say very reasonable. And my,

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my kind of assumption or hypothesis here is, it's because

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of what I just mentioned, because, you know, both man and woman

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working. So there, it's kind of it's become more symbolic now.

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That's what I would say. Yeah. So it's an interesting one, like,

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this is actually so interesting. Yeah. This is really interesting

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to me. And I think, why I'm finding it so intriguing is

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because sort of outside of the Muslim community, women having

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more money, more assets, you know, better career success kind of

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climbing up the ladder, has meant that they actually have higher

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expectations of their partners. So, you know, they, they want

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somebody who makes the same as them, or more than them, so you

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know, kind of the pool gets smaller, you know, and the more

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successful they are. So it's really interesting to see that

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sisters are when they themselves are financially comfortable. Just,

00:16:55 --> 00:16:59

it's they're just not putting that much stock in the Mahara itself.

00:16:59 --> 00:17:02

Yeah, just Yeah. You know, but so that's just from my personal

00:17:02 --> 00:17:06

experience, but, you know, you're gonna come across all all

00:17:06 --> 00:17:11

different in not one, not, no, two marriages are the same, right? So

00:17:11 --> 00:17:13

in different cultures and different parts in the body

00:17:13 --> 00:17:16

systems listening to this that do live in UK, America that are like,

00:17:16 --> 00:17:19

No, that's not how it's how I did it. But that's not how I would do

00:17:19 --> 00:17:22

it. That's fine. Like we said, like the mad thing, it's a

00:17:22 --> 00:17:25

discussion that is always going to be ongoing, because the world is

00:17:25 --> 00:17:29

rapidly changing. And, you know, it's, it just comes down to that.

00:17:29 --> 00:17:33

Really, whatever you're happy with whatever is agreed upon. And yeah,

00:17:33 --> 00:17:36

there are some limits as well. Like one of the limits is, you

00:17:36 --> 00:17:40

know, yes, parents and wily, etc, can be involved, but they can't be

00:17:40 --> 00:17:44

so involved that now they're dictating exactly what the amount

00:17:44 --> 00:17:49

is, or not giving the amount and, you know, things like this. So um,

00:17:49 --> 00:17:51

yeah, it kind of takes away then from the spirit of marriage. Like,

00:17:51 --> 00:17:53

if you're starting on that note.

00:17:54 --> 00:17:58

It's not really nice. Is it to start like that. So

00:17:59 --> 00:18:02

it should be I mean, the discussion should be more healthy.

00:18:02 --> 00:18:02

Yeah.

00:18:06 --> 00:18:08

Yeah, yeah. No, I agree. I agree.

00:18:09 --> 00:18:13

Cut. Is your is your I'm gonna pause this, and we're gonna

00:18:15 --> 00:18:21

All right. So I'd like you to spill the tea on this. Okay. Is

00:18:21 --> 00:18:25

there such a thing? As a perfect spouse?

00:18:27 --> 00:18:28

Is there such thing as a perfect spouse?

00:18:30 --> 00:18:36

So I can answer this in a clever way. And say, yes, but not in this

00:18:36 --> 00:18:38

life. Right. Oh.

00:18:40 --> 00:18:44

I saw. I don't think anybody wants to hear that. Yeah. So that's,

00:18:44 --> 00:18:49

that's, that's the cop out answer. Right. So not in this life. So the

00:18:49 --> 00:18:54

other answer really, is that no, there's no such thing as a as a

00:18:54 --> 00:18:58

perfect spouse. But having said that, I mean, why, firstly, why?

00:18:58 --> 00:19:01

Because I mean, it's just, we as human beings are imperfect. So

00:19:03 --> 00:19:05

you get married to someone, you get married to someone else who's

00:19:05 --> 00:19:08

imperfect, right? We do. We do believe in this concept of,

00:19:10 --> 00:19:14

like, completing each other. We believe in that kind of concept.

00:19:14 --> 00:19:17

Because like this whole, this whole concept of half your deen,

00:19:17 --> 00:19:21

right? We speak about it's based on a hadith processor. Right. So

00:19:21 --> 00:19:24

we you complete half of your deen. Right.

00:19:25 --> 00:19:28

So there's different kinds of interpretations of meaning. Yeah,

00:19:28 --> 00:19:31

I was going to say I love you to just like, yeah. What's your

00:19:31 --> 00:19:35

interpretation of that? So like some of the scholars they say like

00:19:35 --> 00:19:38

when you're completing half of your deen or Nikka, being half of

00:19:38 --> 00:19:44

the deen what it means what it means is that by two people coming

00:19:44 --> 00:19:51

together, right? You don't now just have, for example, one set of

00:19:51 --> 00:19:54

eyes or one set of ears or one set of hands. Now you've got two sets,

00:19:54 --> 00:19:58

right? So it kind of means that whatever you do now is going to be

00:19:58 --> 00:19:59

more productive and what you feel

00:20:00 --> 00:20:02

Shouldn't and we're not just talking I mean, we can we can

00:20:02 --> 00:20:07

apply that generally. But more so in the, from the perspective of

00:20:07 --> 00:20:12

spirituality and worshiping Allah and coming closer to Allah. When

00:20:12 --> 00:20:16

there's two of you, right? You kind of get closer to Allah a lot

00:20:16 --> 00:20:19

quicker than you would by yourself. Why?

00:20:21 --> 00:20:26

I had no idea, you know, the, the what, I don't know where it came

00:20:26 --> 00:20:30

from, but the interpretation I've always heard is that, well,

00:20:30 --> 00:20:36

firstly, is it Nica the Nikka itself as in Once you marry,

00:20:36 --> 00:20:40

you've completed half your deen or is it marriage? That is half your

00:20:40 --> 00:20:45

deen? Because that's an important distinction. Which one is it? So

00:20:45 --> 00:20:49

the wording of the Hadith, one of the one of the Hadith, I think

00:20:49 --> 00:20:52

it's an Abu Dawood. If I'm not mistaken. It's either has always a

00:20:52 --> 00:20:57

lab to soccer. Milan is for Dean, when they get married, then they

00:20:57 --> 00:21:02

have completed so it's like that beginning is now half the dean and

00:21:02 --> 00:21:05

but the here's the here's the important part, which a lot of

00:21:05 --> 00:21:09

because that's the Twitter quote, right? Half might be completed,

00:21:09 --> 00:21:12

right? Everybody, everybody romanticizes that part, but they

00:21:12 --> 00:21:18

they discard the second part of the Hadith, which is that, you

00:21:18 --> 00:21:23

know, failure. Tequila has been nice, Phil BARCHI. Right. So be

00:21:23 --> 00:21:27

conscious and God you're right. And be conscious of Allah of your

00:21:27 --> 00:21:31

Lord, in the remaining half. Right. So everyone's like, yeah,

00:21:31 --> 00:21:36

half my deed done. That's it for last, right? Yeah. But no. So now,

00:21:36 --> 00:21:39

what I always mentioned is, as part of like, the reminders on the

00:21:39 --> 00:21:42

wedding day as part of the, let's say, Hamdulillah, you've completed

00:21:42 --> 00:21:46

half your deen celebrate that amazing blessing from Allah. But

00:21:46 --> 00:21:50

now is the real test. Like, you got to help each other now? Yeah,

00:21:50 --> 00:21:54

to complete the other half of the day and a half. Yeah. So that's

00:21:54 --> 00:21:57

where I believe the concept comes from, you know, from that hadith,

00:21:57 --> 00:22:03

and that's our understanding of it. So So in that sense, yes, you

00:22:03 --> 00:22:05

complete one another, you're supposed to be completing each

00:22:05 --> 00:22:07

other, you're supposed to be helping each other. But there's

00:22:07 --> 00:22:10

never going to be perfection in anything because perfection only

00:22:10 --> 00:22:15

belongs to Allah. Right. And, and everybody's definition and

00:22:15 --> 00:22:18

perception of what perfection is. It varies. For some people, it

00:22:18 --> 00:22:21

means there's going to be no arguments and no issues and no

00:22:21 --> 00:22:25

disputes. But the most, the best of human beings, our process lab

00:22:25 --> 00:22:29

had issues and disagreements disputes in his marriage. So where

00:22:29 --> 00:22:36

does this come from this idea that, if he's the right one, if

00:22:36 --> 00:22:40

she's the right one, it will be smooth sailing, like, like you

00:22:40 --> 00:22:44

said, we won't argue won't misunderstand each other, he'll

00:22:44 --> 00:22:47

never hurt me, I never hurt him, you know, this idea. And I

00:22:47 --> 00:22:51

remember another coach saying, you know, there is no relationship in

00:22:51 --> 00:22:56

your life, even from the one who gave birth to you, where there is

00:22:56 --> 00:23:00

no friction, where there is no misunderstanding, you know, so

00:23:00 --> 00:23:03

where did we get this idea from that? You know, okay, you chose

00:23:03 --> 00:23:04

somebody, therefore,

00:23:05 --> 00:23:10

if it's right, if he's the right one, if she is the right one, then

00:23:10 --> 00:23:13

it's going to be smooth sailing. And if there are problems, it's

00:23:13 --> 00:23:16

because he's not right. For me. She's not right for me, I don't do

00:23:16 --> 00:23:20

you have people saying things like that to you? Nobody says it out

00:23:20 --> 00:23:24

loud. But a lot of people think it. A lot of people have that

00:23:24 --> 00:23:27

perception before marriage. And this is where this is where a lot

00:23:27 --> 00:23:32

of issues arise from. And a lot of it comes down to the expectation

00:23:33 --> 00:23:38

before a person gets married, right. So this whole concept of

00:23:38 --> 00:23:43

Mr. Right and Mrs. Perfect or whatever, right? You have this

00:23:43 --> 00:23:48

image. So I think, you know, it's I hope most people don't think in

00:23:48 --> 00:23:52

this way, because it's just, you know, like that from just from

00:23:52 --> 00:23:55

your experience up until you got married all these years, you've

00:23:55 --> 00:23:58

spent every relationship that you've had, you've seen that it

00:23:58 --> 00:24:01

hasn't been as smooth sailing as you probably would have been. So

00:24:01 --> 00:24:04

why do you think now this person that you're marrying, which isn't

00:24:04 --> 00:24:08

even like it's not your mother, your father Your no family member

00:24:08 --> 00:24:11

blood relatives? This is someone completely different. Right? You

00:24:11 --> 00:24:14

get my song completely different, different family, different

00:24:14 --> 00:24:17

values, different background, right? A lot of times, and you

00:24:17 --> 00:24:21

expect that to go, like really smooth like, surely you should

00:24:21 --> 00:24:26

think this of notes, that's going to take a lot of work. Right. So I

00:24:26 --> 00:24:28

think, you know, you mentioned before, like social media,

00:24:30 --> 00:24:35

you know, the expectation of marriage. I mean, big word for me

00:24:35 --> 00:24:38

is romanticization as Muslims especially right

00:24:39 --> 00:24:40

on it, yeah.

00:24:43 --> 00:24:48

Marriage is such a, it's such a huge one. And I can see so much

00:24:48 --> 00:24:52

money I mean, just from just from even taking verses from the Quran,

00:24:53 --> 00:24:58

the snippets from the Sunnah, right? Yes, Allah speaks about

00:24:58 --> 00:24:59

marriage in the Quran process and had said

00:25:00 --> 00:25:04

Moments with his wives, etc. But taking that, and then you know,

00:25:04 --> 00:25:08

romanticizing it, meaning that you're like, Yeah, this is it.

00:25:08 --> 00:25:11

This is what marriage is going to be like. This just like that. It's

00:25:11 --> 00:25:15

going to be like this or taking seeing an image of a couple on

00:25:15 --> 00:25:19

social media. I like oh, this is this happened. Yeah, couple goals.

00:25:19 --> 00:25:23

Hashtag right. I hate that hashtag. So I actually, I really

00:25:23 --> 00:25:28

think it's such a dangerous. It's romanticization, as you said, and

00:25:28 --> 00:25:34

it's almost fetishizing. You know, people's curated experiences.

00:25:34 --> 00:25:37

Yeah. A couple goals. What do you know about this couple that you

00:25:37 --> 00:25:40

could say couple goals anyway. Yeah, to continue.

00:25:41 --> 00:25:46

So things like that, taking things like that. And then having this,

00:25:46 --> 00:25:51

you know, how, like, you know, Hollywood, Bollywood, right? You

00:25:51 --> 00:25:53

know, people are influenced by this so much. I mean, Hollywood,

00:25:53 --> 00:25:57

Bollywood is huge now is global. I mean, once upon a time, it was

00:25:57 --> 00:26:01

just, you know, in one part of the world in India, that kind of, now,

00:26:01 --> 00:26:07

it's global. Right. So most of these stories, films, right? Most

00:26:07 --> 00:26:12

of the dramas on Netflix, most songs today, right? They get the

00:26:12 --> 00:26:16

song all about what it's just all about these things, right

00:26:16 --> 00:26:20

relationships, and perfect, you know, relationships, and so on.

00:26:20 --> 00:26:24

It's almost like it's either a toxic version of a relationship,

00:26:24 --> 00:26:30

or it's this romanticized version of relationships. Yeah.

00:26:31 --> 00:26:35

Thank you very much. And the Happily Ever After is the wedding

00:26:35 --> 00:26:35

day.

00:26:36 --> 00:26:38

Wow. Okay. So

00:26:39 --> 00:26:42

the Miss educating people right now.

00:26:43 --> 00:26:46

Right. So the films that it's like, Oh, they got my own and, you

00:26:46 --> 00:26:46

see,

00:26:48 --> 00:26:52

right. So story. Yeah, and, but that's just, that's just the start

00:26:52 --> 00:26:57

of it. No. Sequel, and nobody wants to watch the sequel. Know

00:26:58 --> 00:27:03

what the thing is, the thing is you when Hollywood does make a

00:27:03 --> 00:27:08

sequel, it's things like marriage story, which I saw a review on,

00:27:08 --> 00:27:13

which is basically just a couple of completely breaking down. So

00:27:13 --> 00:27:17

you either have, as I said, this romanticized version, romance, and

00:27:17 --> 00:27:23

passion and lust and infatuation disguised as love, you know, kind

00:27:23 --> 00:27:28

of creepy behavior in obsessive behavior all, you know, couched as

00:27:28 --> 00:27:33

love. And if you don't feel those feelings, and it's not love, if

00:27:33 --> 00:27:36

you don't feel those feelings, and it's not real, he's not the one,

00:27:36 --> 00:27:39

he's not your soulmate. It's not true love all of those things,

00:27:39 --> 00:27:43

you've got that, and the songs and everything about that. And then

00:27:43 --> 00:27:48

you've got, you know, you know, media that kind of just shows

00:27:48 --> 00:27:52

relationships as being this really toxic place where, you know, there

00:27:52 --> 00:27:55

is there is, it's like, there's nothing in between, there's no

00:27:55 --> 00:28:00

sort of normal, healthy couple work, you know, the couple work

00:28:00 --> 00:28:05

that we all have to do, to support each other to understand to learn

00:28:05 --> 00:28:10

each other forget, understand, to be learning each other day to day

00:28:10 --> 00:28:14

I, when I observe couples, and certainly from my own experience,

00:28:14 --> 00:28:21

learning your spouse is such careful work, it has to be such

00:28:21 --> 00:28:25

careful work, because at the end of the day, you want this to last

00:28:25 --> 00:28:30

right? You want this to be at a place where you both feel safe and

00:28:30 --> 00:28:34

comfortable. And at home, right? We don't see that. That's not

00:28:34 --> 00:28:37

real. I don't see it reflected around me, I don't see anything

00:28:37 --> 00:28:41

like healthy, normal relationships being reflected around us.

00:28:42 --> 00:28:45

Absolutely. Coming back to this discussion on the perfect spouse,

00:28:45 --> 00:28:51

right. So one thing that I always say is, if you can go into a

00:28:51 --> 00:28:55

marriage with this following mindset, right, there's many, many

00:28:55 --> 00:28:57

things you can you can consider. But this following mindset, if you

00:28:57 --> 00:29:03

can go into it, right, that I right from my end, I am going to

00:29:03 --> 00:29:08

try to be the perfect spouse in mind, I'm going to try to be the

00:29:08 --> 00:29:10

perfect spouse I'm going to, I know there's no such thing as

00:29:10 --> 00:29:12

perfect, but I'm going to try and get there I'm gonna be the best

00:29:12 --> 00:29:17

possible version, right? And then from my spouse's end, I know that

00:29:17 --> 00:29:20

they can't be perfect. And I know they're going to make mistakes,

00:29:20 --> 00:29:23

and they might let me down from time to time and you know, they

00:29:23 --> 00:29:28

are imperfect, okay? And I'm willing to accept that you go into

00:29:28 --> 00:29:31

a merge of that mindset. And your spouse comes into America, that's

00:29:32 --> 00:29:35

they themselves I think, I'm going to try and be the best. But I know

00:29:35 --> 00:29:39

if you both come into a marriage with that mindset, then I'll

00:29:39 --> 00:29:43

handle it. That's what I could say like, oh, yeah, huge. Yeah.

00:29:43 --> 00:29:46

That'll be it'll be a very wholesome inshallah relationship,

00:29:47 --> 00:29:51

because both of you on the same page. Right. I agree. I agree. And

00:29:51 --> 00:29:54

I think there's a there's something to be said as well for

00:29:55 --> 00:29:59

having high expectations of yourself. And I don't want to say

00:29:59 --> 00:30:00

low expect

00:30:00 --> 00:30:03

patience of the other but at least realistic expectations of the

00:30:03 --> 00:30:08

other and taking ourselves to account much, much more than we

00:30:08 --> 00:30:11

take the other because I think that we fall into that, don't we,

00:30:11 --> 00:30:13

you know, when couples are having problems, it's like you did this

00:30:13 --> 00:30:16

and you did that, and you never do this. And you always do that. We

00:30:16 --> 00:30:21

very rarely reflect on how we are showing up what we're doing, what

00:30:21 --> 00:30:24

energy we're bringing, you know, what we're bringing out in the

00:30:24 --> 00:30:27

person. And that's the only thing we can really change, isn't it?

00:30:27 --> 00:30:32

It's kind of how we are, well, we're doing Subhanallah Okay, so I

00:30:32 --> 00:30:35

love that hack. That's a that's a that's a beautiful one. Mashallah.

00:30:35 --> 00:30:39

And I hope that that becomes the Twitter phrase, because, you know,

00:30:39 --> 00:30:43

that's something that, that really, again, you know, part of

00:30:43 --> 00:30:45

why I wanted to have these conversations with people like you

00:30:45 --> 00:30:49

is so that the, you know, the younger generation coming up, can

00:30:49 --> 00:30:54

hopefully get a more balanced expectation of what will be

00:30:54 --> 00:30:59

required to have a happy marriage and inshallah one that lasts.

00:31:00 --> 00:31:04

Inshallah. Yeah, exactly. Right. And, and even even, right, phrases

00:31:04 --> 00:31:08

like, you know, understanding what is a happy marriage? And, you

00:31:08 --> 00:31:09

know,

00:31:10 --> 00:31:15

talk, talk that talk, what are your thoughts on that? It's okay,

00:31:15 --> 00:31:15

it's a safe space.

00:31:17 --> 00:31:21

To be honest about this, what is the marriage anyway? Yeah, so I

00:31:21 --> 00:31:24

mean, you know, just, I mean, putting marriage aside for a

00:31:24 --> 00:31:28

second, just understanding happiness, like, you know, that.

00:31:29 --> 00:31:33

So I remember one, one of my teachers mentioned once that,

00:31:34 --> 00:31:36

to us, a lot of my teachers mentioned this, and it's something

00:31:36 --> 00:31:40

that I've just for many years I've just held on to,

00:31:41 --> 00:31:45

and it's helped me in, in every relationship, right, which is

00:31:45 --> 00:31:52

that, you know, if you attach your happiness to one single thing, or

00:31:52 --> 00:31:58

one single person, then you are going to be extremely

00:31:58 --> 00:32:03

disappointed, slash unhappy. Wow. Right. Because you say that again,

00:32:03 --> 00:32:06

then another, let's say that again, for those in the back,

00:32:06 --> 00:32:10

because that is gold that is called please, please say that

00:32:10 --> 00:32:15

again. So if you attach your happiness to one single thing, or

00:32:15 --> 00:32:19

one single person, then you are going to be left extremely

00:32:19 --> 00:32:24

unhappy, unsatisfied, and the list goes on, right. And the Islamic

00:32:24 --> 00:32:29

perspective on this is because we are supposed to attach our hearts

00:32:29 --> 00:32:34

to the Eternal One, the divine one, right. And if we attach our,

00:32:34 --> 00:32:40

our, our hearts, to the eternal, Allah, then we can never be

00:32:40 --> 00:32:44

disappointed. And we can never be left unsatisfied, right? Because

00:32:44 --> 00:32:49

that is what we need to fill any gaps that we have in our lives.

00:32:49 --> 00:32:50

Now I know that

00:32:53 --> 00:32:57

you know, I can say that all day long, and like HIPAA, it's not

00:32:57 --> 00:33:01

easy. And I am, I do love this person. And that's just fine. You

00:33:01 --> 00:33:04

know, you want to love that person, you have love for them,

00:33:04 --> 00:33:08

you have a level of closeness to them a relationship and

00:33:08 --> 00:33:11

attachment, you miss them if they're not at 100 us, and those

00:33:11 --> 00:33:15

are all perfectly normal, natural emotions to feel Islam is not

00:33:15 --> 00:33:19

against that. Right, it didn't come to stop your emotions, etc,

00:33:19 --> 00:33:24

etc. But what we're saying is, if you're like, you know, what, and

00:33:24 --> 00:33:28

this is again, the Hollywood spective, right, that I would die

00:33:28 --> 00:33:32

without this person. Right, you know, that kind of thing. Yeah, I

00:33:32 --> 00:33:35

mean, that's really unhealthy to think about, like, Yeah, I miss

00:33:35 --> 00:33:38

this person, whatever, that's fine. But to be like, You know

00:33:38 --> 00:33:43

what, that's it if If this ends my life is over, finished, right?

00:33:44 --> 00:33:47

Because you've attached everything. Yeah, you keep using

00:33:47 --> 00:33:50

the word attachment and that's when it keeps making me think of a

00:33:50 --> 00:33:54

negative and unhealthy attachment. Yeah, I think also within our

00:33:54 --> 00:33:59

cultures even there is this idea that you know, if you really loved

00:33:59 --> 00:34:04

him, or if you really loved her, you couldn't live without him. You

00:34:04 --> 00:34:07

couldn't live without her you know, and again, one of one of the

00:34:07 --> 00:34:10

things that I know we're going to talk about so much more on this

00:34:10 --> 00:34:15

show is really the brainwashing I'm sorry. The brainwashing that

00:34:15 --> 00:34:21

we have especially our generation has had as Muslims and of course

00:34:21 --> 00:34:24

they've been having for a bit longer but as Muslims I think

00:34:24 --> 00:34:30

probably my um, Gen X Gen X Millennials with we are the ones

00:34:30 --> 00:34:33

in the source you know, who've kind of been brought up on the

00:34:33 --> 00:34:36

Disney fairy tales, you know, on all the teenage romances you know,

00:34:36 --> 00:34:42

all the all the all the stuff right? So I really appreciate I

00:34:42 --> 00:34:44

felt that in my heart, that

00:34:46 --> 00:34:51

distance and it's not a bad detachment or towards a healthy

00:34:51 --> 00:34:56

detachment from an outcome in a way because you loving a person

00:34:56 --> 00:34:59

and you missing them when they're not there. And then you you know,

00:34:59 --> 00:34:59

you

00:35:00 --> 00:35:04

Having so much respect and regard for them? Yeah, it's one thing and

00:35:04 --> 00:35:08

like you said, Hamdulillah that Allah put about the ability for us

00:35:08 --> 00:35:11

to do that in our hearts, right? I lost planet, Allah gave us the

00:35:11 --> 00:35:15

capability to do that. And it's okay just do that. But don't

00:35:16 --> 00:35:20

expect a particular outcome as a result as in if I love this person

00:35:20 --> 00:35:24

this much, they will never leave, you know, they will be by my side,

00:35:24 --> 00:35:28

always and kind of like you said, this unhealthy attachment. And if

00:35:28 --> 00:35:32

they say this, or they do that, I can't be happy. I can't, you know,

00:35:32 --> 00:35:35

I can't, you know, carry on I, you know, I can't function I can't

00:35:35 --> 00:35:39

focus. Because like you said, it's almost like you're giving the keys

00:35:39 --> 00:35:42

to your happiness to somebody else. And you're saying, you

00:35:42 --> 00:35:45

better make sure you do right with these? Because I want to be happy.

00:35:46 --> 00:35:51

That's the agreement here. I don't know. SubhanAllah. Interesting to

00:35:51 --> 00:35:51

do.

00:35:52 --> 00:35:57

You're literally playing with fire. Right? So it's so dangerous

00:35:57 --> 00:36:00

to put yourself in that position. And I think that's why there has

00:36:00 --> 00:36:04

to be a balance like you said, nothing wrong with you know, the

00:36:04 --> 00:36:09

prophesy, salam, many years, many years after his, his wife Khadija,

00:36:09 --> 00:36:13

the man had passed away, he would mention her, remember her, honor

00:36:13 --> 00:36:18

her relatives, right? You know, like, that kind of thing. So,

00:36:18 --> 00:36:22

nothing wrong with missing someone. Right? Nothing wrong with

00:36:22 --> 00:36:26

that. But it's, it's about how you how you approach it, but because

00:36:26 --> 00:36:30

the process and we didn't attach everything to her, he loved her.

00:36:30 --> 00:36:35

And he missed her. Right? Severely seriously. But Allah, Samantha was

00:36:35 --> 00:36:37

always number one, right? And he knew Allah will take care of her,

00:36:38 --> 00:36:39

and Allah will take care of him.

00:36:40 --> 00:36:44

So So I mean, whether it's in the context of marriage relationships

00:36:44 --> 00:36:46

that we're talking about now, which is very common, or it's a

00:36:46 --> 00:36:50

con in the context of just the materialistic world that we live

00:36:50 --> 00:36:54

in, where people attach their hearts to cause or wealth for

00:36:54 --> 00:36:57

whatever, right. And if they lose that, that's it. Same thing,

00:36:57 --> 00:37:02

right? fall into depression, basically, because that's missing

00:37:02 --> 00:37:06

from their lives. So we have to just make sure right, that even

00:37:06 --> 00:37:09

this whole, you know, coming back to the what was talking about the

00:37:09 --> 00:37:13

understanding of happy marriage, right, the understanding of what

00:37:13 --> 00:37:16

makes you happy. And the understanding even of what love

00:37:16 --> 00:37:20

is, it really needs to be discussed, because there's so many

00:37:20 --> 00:37:24

levels of of love, right? And it's interesting, because like, you

00:37:24 --> 00:37:25

know,

00:37:26 --> 00:37:29

as you know, sinema, like I've I've written on Surah Yusuf right.

00:37:29 --> 00:37:33

And so there's really interesting part in the story. Most people

00:37:33 --> 00:37:36

know about this, the minister's wife and Prophet Yusuf Ali.

00:37:36 --> 00:37:40

Salaam, right? So she became infatuated by him, and Allah

00:37:40 --> 00:37:44

subhanaw taala. When he describes the feeling that she had, he says,

00:37:44 --> 00:37:45

cut the shovel for her.

00:37:47 --> 00:37:49

Right? So there's two words used hope, which a lot of us are

00:37:49 --> 00:37:53

familiar with, which means love. And then he uses another word shut

00:37:53 --> 00:37:58

off, right? So the, the common translation is, you know, how hot

00:37:58 --> 00:38:02

was, you know, she was overtaken by love, were overtaken by an

00:38:02 --> 00:38:05

infatuation. But the word Chava that Allah using the Quran is

00:38:05 --> 00:38:08

really interesting, because nowadays, that same word is used

00:38:09 --> 00:38:14

for it's, it's like a medical term pericardium so it's the, it's the

00:38:14 --> 00:38:18

layer of like membrane that covers the heart. It's a, it's like a

00:38:18 --> 00:38:22

covering over the heart. If Allah says that, that love penetrated

00:38:22 --> 00:38:25

that covering in her heart, right?

00:38:26 --> 00:38:29

And that's the kicker. But remember, you have to understand

00:38:29 --> 00:38:33

this as a married woman. You know, and accepted. There's so much

00:38:33 --> 00:38:37

riding on this she's a woman of power as well. Last time sorry, my

00:38:37 --> 00:38:40

knowledge this is completely because you didn't even know you

00:38:40 --> 00:38:43

properly use the varicella and you just saw him and she was like,

00:38:43 --> 00:38:48

That's it game over Sapan Allah actually love Allah is referring

00:38:48 --> 00:38:50

to here just because you saw the word hug in the verse doesn't mean

00:38:50 --> 00:38:53

love. Allah is actually criticizing this type of love

00:38:53 --> 00:38:57

saying this is complete lust and infatuation. She was overtaken in

00:38:57 --> 00:39:01

that moment. Yeah. And she was like, I need to do something,

00:39:01 --> 00:39:03

right. I mean, imagine that that moment, she forgot that she was

00:39:03 --> 00:39:06

even married, she forgot what was she forgot all of the

00:39:06 --> 00:39:10

consequences. She was like, Okay, I see this in front of me. This is

00:39:10 --> 00:39:14

what I want. And imagine how many of us experienced that on a daily

00:39:14 --> 00:39:18

when we see something, you know, again, away from marriage and

00:39:18 --> 00:39:22

relationships, you're shopping and you see this, right? And that's

00:39:22 --> 00:39:25

it. You're like, I don't have enough money in my account. But I

00:39:25 --> 00:39:28

need to get it. Yeah, right. I have to buy and so I'll go into

00:39:28 --> 00:39:31

debt. Because that thing and that's the world we're living in

00:39:31 --> 00:39:36

now where things are consuming our hearts and on a on a deeper level,

00:39:36 --> 00:39:40

you know, a person train you know, someone that you don't barely

00:39:40 --> 00:39:44

know, someone that you know, you need to have value for. You're

00:39:44 --> 00:39:49

just you're willing to just whatever right go any any means.

00:39:49 --> 00:39:54

And so I think that understanding needs to be there that what is

00:39:54 --> 00:39:57

love even or is it is this feeling that I have is it just

00:39:57 --> 00:39:59

infatuation, right? Is it just lost

00:40:00 --> 00:40:04

desire. This is I think, Gary Chapman talks about this actually,

00:40:04 --> 00:40:05

in

00:40:06 --> 00:40:09

things I wish I'd known before I married you. I think that's the

00:40:09 --> 00:40:13

name of the book. But he talks about how common it is for non

00:40:13 --> 00:40:17

Muslim couples to date for a while, then get engaged, get

00:40:17 --> 00:40:21

married. And then after the marriage, they one day wake up,

00:40:21 --> 00:40:23

and they look at each other. And they're like, you've changed.

00:40:23 --> 00:40:26

You're not the person I knew, you know, you're not the guy like

00:40:26 --> 00:40:30

married. And what he was explaining is that that whole

00:40:30 --> 00:40:35

dating process and the engagement and everything, that's all lust,

00:40:35 --> 00:40:39

infatuation, the butterflies, the romance, that you know, that it's

00:40:39 --> 00:40:41

a different set of chemicals, shall we say?

00:40:42 --> 00:40:47

And then once but the thing is, chemically and biologically, those

00:40:47 --> 00:40:52

chemicals are meant to incite desire, so that procreation can

00:40:52 --> 00:40:55

take place, and then oxytocin takes over, then it's time to, to

00:40:55 --> 00:40:59

nest and settle down and like look after children. So the

00:40:59 --> 00:41:03

butterflies, you don't expect them to last, the last, the infatuation

00:41:03 --> 00:41:07

the passion, even sometimes, you know, biologically, it's not meant

00:41:07 --> 00:41:10

to last this is what he was saying. Any biologists can just

00:41:10 --> 00:41:13

like, you know, just mentioned that says, I think you've got the

00:41:13 --> 00:41:16

wrong end of the stick. But this is this is what he was saying is

00:41:16 --> 00:41:20

that, but because Western culture and maybe all our cultures, who

00:41:20 --> 00:41:24

knows at this point, right? But because Western culture has taught

00:41:24 --> 00:41:30

us that love, is the passion is the infatuation is the lust, when

00:41:30 --> 00:41:36

those chemicals kind of cease and things calm down, we feel like

00:41:36 --> 00:41:40

we've fallen out of love. And now we feel like, oh, I don't love you

00:41:40 --> 00:41:44

anymore, when actually that wasn't love anyway, that was the fields,

00:41:44 --> 00:41:48

okay, now, it's built, you're building something, you know, and

00:41:48 --> 00:41:53

that love is based a lot more on trust, and loyalty and respect.

00:41:53 --> 00:41:58

And, and, you know, mutual regard and treating each other well, you

00:41:58 --> 00:42:03

know, the boring stuff, right? But it's really interesting how, as we

00:42:03 --> 00:42:05

were talking about sort of films and music and everything, it's

00:42:05 --> 00:42:10

that first kind of high phase that is made, we believe it's love. And

00:42:10 --> 00:42:14

if we don't feel that then even us as Muslims, we're like, I don't

00:42:14 --> 00:42:19

love him. But what we're really referring to is that chemical high

00:42:19 --> 00:42:22

that dopamine hit, right, I don't know whether you what are your

00:42:22 --> 00:42:24

thoughts on that? And that process that you're describing another

00:42:24 --> 00:42:30

dating process all of that before marriage? That you know that's not

00:42:30 --> 00:42:33

real, it's not real because you were to complete different people

00:42:33 --> 00:42:38

you put on your best self you know, to you're you're trying to

00:42:38 --> 00:42:41

impress someone so you're not going to actually be yourself

00:42:41 --> 00:42:45

right throughout that entire process up until the wedding.

00:42:46 --> 00:42:49

Right you are actually tough so So like you said one day you wake up

00:42:49 --> 00:42:51

you look at me like you're not the person I married they actually are

00:42:51 --> 00:42:52

not professing to be married.

00:42:54 --> 00:42:58

Yeah, because you know, all of the mask has slipped the mask has

00:42:58 --> 00:43:02

slipped all of the fancy stuff the romantic gestures you know, the

00:43:02 --> 00:43:05

way you even dressed and everything that all disappears all

00:43:05 --> 00:43:09

of a sudden after you get married okay, we call it the honeymoon

00:43:09 --> 00:43:12

period or phase right now after that kind of dies away. That's it.

00:43:12 --> 00:43:16

It's like now itself so where do we go from here? Yeah, it's real

00:43:16 --> 00:43:21

life now. No one prepared you for that. No one nobody prepared you

00:43:21 --> 00:43:26

for that. Yeah, exactly. prepared you for doing the thing. You know,

00:43:27 --> 00:43:28

your duty.

00:43:29 --> 00:43:32

You can care of the other person putting the other person first.

00:43:32 --> 00:43:36

Yeah. You know, sacrifice. Oh my gosh, dare we say?

00:43:38 --> 00:43:42

You know, but I see because hamdulillah was married for 15

00:43:42 --> 00:43:45

years. I am blessed to have friends who have been married 20

00:43:45 --> 00:43:51

years, 25 years, 30 years even mashallah Tabata cola. And I can

00:43:51 --> 00:43:52

safely say

00:43:53 --> 00:43:58

it's not the fields that keeps them together, you know, and it's

00:43:58 --> 00:44:02

not never having issues. It's not never having gone through

00:44:02 --> 00:44:09

anything. It's that that foundation is built on a sense of

00:44:09 --> 00:44:15

purpose, a sense of mission, intentionality, family, duty

00:44:15 --> 00:44:17

responsibility, building something.

00:44:18 --> 00:44:20

And of course compatibility, Mashallah.

00:44:21 --> 00:44:24

You know, I think that's, I mean, I mean, let's, let's, let's open

00:44:24 --> 00:44:27

that up, actually, because this is something that a system message

00:44:27 --> 00:44:31

messaged me, and she was telling me how she married her brother,

00:44:31 --> 00:44:34

I'm going to her full story because we can't really give her

00:44:34 --> 00:44:37

anything specific. But the main thing was, is that she said he's a

00:44:37 --> 00:44:42

good brother. Our families were happy with the match. But there is

00:44:42 --> 00:44:47

no chemistry between us, and we have nothing to talk about. It's

00:44:47 --> 00:44:49

five months in. What should I do?

00:44:51 --> 00:44:52

Interesting.

00:44:54 --> 00:44:58

The reason I'm asking about her is this issue of compatibility, and

00:44:58 --> 00:45:00

even attraction because I

00:45:00 --> 00:45:03

I remember another Imam I was speaking to said, Look, all of

00:45:03 --> 00:45:08

these checklists that a lot of people have most of that stuff. In

00:45:08 --> 00:45:12

the, at the end of the day, that's not what makes a marriage viable.

00:45:12 --> 00:45:17

What is What does make it viable is Dean, character and attraction.

00:45:17 --> 00:45:20

So he added attraction to that. And I was thinking to myself, I

00:45:20 --> 00:45:24

wonder whether all learned people would add attraction with some

00:45:24 --> 00:45:26

say, That's negotiable. Like it's okay, if it's there. It's okay. If

00:45:26 --> 00:45:29

it's not there, like, what's your position?

00:45:30 --> 00:45:33

I think attraction is mentioned attraction is super important. I

00:45:33 --> 00:45:35

think it's mentioned a lot because of that famous Hadith of the

00:45:35 --> 00:45:39

process. And where he mentioned, Jamal, he mentioned the beauty.

00:45:40 --> 00:45:43

And in this in this context, he was addressing male companion, so

00:45:43 --> 00:45:46

he was talking in the context of when you look to marry a woman,

00:45:46 --> 00:45:49

usually you would look at these areas and the beauty and the

00:45:49 --> 00:45:53

attraction was was one part, right, which is super important.

00:45:54 --> 00:45:56

And I think I would, I would definitely add it there. But I

00:45:56 --> 00:45:59

know it's not going to apply to every single person. Because, you

00:45:59 --> 00:46:02

know, some people are kind of, like, that's not a huge thing.

00:46:03 --> 00:46:07

Yeah, they're looking for other things. Right. But, you know, I

00:46:07 --> 00:46:10

think it'd be very difficult to I mean, I'd say that's rare. I mean,

00:46:10 --> 00:46:14

I think, you know, most guys are looking for some level of

00:46:14 --> 00:46:17

attraction. And I'm sure one thing they will propose without the

00:46:17 --> 00:46:21

attraction, I think that I think that that's the maybe the, the,

00:46:22 --> 00:46:23

the difference is that

00:46:24 --> 00:46:29

if the man does not find the woman attractive, the likelihood of him

00:46:30 --> 00:46:36

even proposing marriage is low. Whereas if she doesn't find him

00:46:36 --> 00:46:40

attractive, it's not always correlating. Is it? Because he may

00:46:40 --> 00:46:42

find her attractive and not the other way around? In which case,

00:46:42 --> 00:46:45

she kind of has to make some kind of well have some kind of

00:46:45 --> 00:46:49

discussion, I guess, in her head to say, Should I wait for it to

00:46:49 --> 00:46:53

develop? You know, should we give it a chance anyway? Or is it like,

00:46:53 --> 00:46:56

Nope, that's, that's a deal breaker for me. SubhanAllah. But,

00:46:57 --> 00:47:02

so So you know, that that coupled with the attraction coupled with

00:47:02 --> 00:47:06

the process, and also I mentioned, family, so even though he

00:47:06 --> 00:47:10

mentioned, like lineage, but it's a bit different? It, you know,

00:47:10 --> 00:47:14

that's quite, we would say, includes, you know, family and

00:47:14 --> 00:47:16

things like that, which is important to also what does that

00:47:16 --> 00:47:20

mean, when you say, look at family? What does that mean? What

00:47:20 --> 00:47:22

does that mean? So, for me, there's a couple of things you

00:47:22 --> 00:47:24

look at number one,

00:47:25 --> 00:47:29

because yes, I mean, from a strictly kind of Islamic legal

00:47:29 --> 00:47:32

point of view, right? You know, that when the discussion of

00:47:32 --> 00:47:37

compact compatibility sorry, arise, a lot of it is also about,

00:47:38 --> 00:47:41

are you compatible in terms of your cultures, etc, etc. Now, it

00:47:41 --> 00:47:44

doesn't mean that Islam forbids marrying outside of the culture,

00:47:44 --> 00:47:48

which is obviously a really bad cultural practice in many

00:47:48 --> 00:47:52

cultures, right. But what it means is that you got to consider that,

00:47:52 --> 00:47:55

and I completely understand that, right makes it you know, in the

00:47:55 --> 00:47:58

most basic of things, like whether it's language, whether it's food

00:47:58 --> 00:48:02

or things like that people's cultures can be tough people's got

00:48:02 --> 00:48:06

a lot to deal with. And if you're not from that culture, yes, it's

00:48:06 --> 00:48:09

simply another thing to kind of deal with, isn't it? Not

00:48:09 --> 00:48:13

necessarily a deal breaker, but it's an added potential pressure?

00:48:14 --> 00:48:18

Yeah. So So So that's from a fit point of view, but just generally,

00:48:18 --> 00:48:21

so that is one thing you got to look at, like, for example, I'm

00:48:21 --> 00:48:25

from, you know, so and so is from Pakistan. Right. And I'm looking

00:48:25 --> 00:48:28

at marrying, And subhanAllah the crazy thing is that, even if

00:48:28 --> 00:48:31

you're from the same country, right, you know, it's still not

00:48:31 --> 00:48:34

enough nowadays, right? Because you got to look at, you gotta go

00:48:34 --> 00:48:37

deeper than that. Right? You know, even sometimes it boils down to

00:48:37 --> 00:48:42

the village and yeah, we didn't know this. Yeah. Right. So culture

00:48:42 --> 00:48:46

Hold on a second that marrying from the village. Okay, obviously,

00:48:46 --> 00:48:52

I'm not Asian. So yeah, I assumed that that was in order to create

00:48:52 --> 00:48:57

closer ties with people back home in that same village to make that

00:48:57 --> 00:49:00

village stronger in some way. Is that not the understanding? Was

00:49:00 --> 00:49:04

that what's the what's the, what's the reason why from back home and

00:49:04 --> 00:49:09

from as well now, nowadays, it's got nothing to do with that a lot

00:49:09 --> 00:49:14

of it's just about, it's just again, it's more of the the family

00:49:14 --> 00:49:17

involved, the parents, the elders that are involved, and they have

00:49:17 --> 00:49:21

this kind of, you know, I think for them, it's a safety net. Like,

00:49:21 --> 00:49:25

this is why we know these people Yeah, and if anything happens,

00:49:25 --> 00:49:29

like we know, these people, like these are our people, you know, we

00:49:29 --> 00:49:32

can deal with anything and there's an understanding there and we're

00:49:32 --> 00:49:37

on this kind of same fat, it's that comfort zone rice. I know

00:49:37 --> 00:49:40

these people these are, these are that's it I don't know anyone else

00:49:40 --> 00:49:43

outside of that. So, you know, even though they're not saying

00:49:43 --> 00:49:46

they're against you marrying outside of that, but inside

00:49:46 --> 00:49:49

they're like, I really would like you to just marry within this

00:49:49 --> 00:49:53

race. It's really it's a really weird one. Alhamdulillah I think

00:49:53 --> 00:49:57

we're slowly moving away from it now, but it will still depends on

00:49:57 --> 00:49:59

your family and

00:50:00 --> 00:50:04

What have you but we are slowly moving away from it genuinely

00:50:04 --> 00:50:09

globalized, we become the going to be an issue. When I see, you know,

00:50:09 --> 00:50:12

Gen Xers or Millennials once the millennials, children are getting

00:50:12 --> 00:50:15

married the hollows, there's no conversation about back home.

00:50:15 --> 00:50:19

Yeah. But you know, I remember my my good friend, first of all,

00:50:19 --> 00:50:22

well, your co host at elmfield, I've asked my barkatullah was

00:50:22 --> 00:50:26

talking about why her husband's mother preferred for him to marry

00:50:26 --> 00:50:31

an Indian. And it was because she couldn't speak English. And she

00:50:31 --> 00:50:35

wanted a daughter in law that she could see as her own daughter, and

00:50:35 --> 00:50:38

speak in her language and feel comfortable and also for the

00:50:38 --> 00:50:43

children to know the language. So I get it, I don't think it's, it

00:50:43 --> 00:50:46

makes sense if you're looking at it from from that person's point

00:50:46 --> 00:50:51

of view. But as you say, as the culture becomes diluted, and more

00:50:51 --> 00:50:54

globalized, those types of things just won't be an issue anymore.

00:50:54 --> 00:50:57

Like language, for example, how many people are speaking their

00:50:57 --> 00:51:00

native language to their children anymore? I'm almost done. But you

00:51:00 --> 00:51:04

know, yeah, absolutely. So so that that's one side of it, you know,

00:51:04 --> 00:51:08

the culture and things like that looking at so, but then the family

00:51:08 --> 00:51:12

as well. I mean, I, I would say as well, just seeing how the family

00:51:12 --> 00:51:17

are, what their values are, right, what their level of being is,

00:51:18 --> 00:51:21

right? Again, we're speaking generally, because you could say,

00:51:21 --> 00:51:24

there's many families out there that they're not really good

00:51:24 --> 00:51:28

families, If, however, you want to define that, but the person that

00:51:28 --> 00:51:32

you're looking at me and their daughter or their son, is anomaly

00:51:32 --> 00:51:36

is actually really good. Yeah, we happen so often, very, very often.

00:51:36 --> 00:51:39

So but we're talking about from a general, from a general level,

00:51:40 --> 00:51:43

that a lot of times, yeah, the family influence is going to be

00:51:43 --> 00:51:46

there. So naturally, and I'm looking at marrying someone, I

00:51:46 --> 00:51:48

want to find out a bit about their families, their siblings, or

00:51:48 --> 00:51:52

parents, and so their values. And when I get an idea of that, again,

00:51:52 --> 00:51:55

it's not going to be a deal breaker, but it's gonna give me a

00:51:55 --> 00:51:59

good indication because because we don't go down the whole dating

00:51:59 --> 00:52:03

route, whatever. And, you know, everything we spoke about, that is

00:52:03 --> 00:52:07

a huge indicator for us. Yeah. Right, that we look at that. And,

00:52:07 --> 00:52:10

you know, that's why, you know, in many cultures, you go around,

00:52:10 --> 00:52:13

right, you see the family together, because that gives a

00:52:13 --> 00:52:17

really good indication and a lot of those talks whatever, many

00:52:17 --> 00:52:20

times and it's really useful. It honestly is very useful. You come

00:52:20 --> 00:52:23

out of that, and you're like, Yeah, I'm not too sure. Or you

00:52:23 --> 00:52:25

come out of 100

00:52:27 --> 00:52:32

Yeah, I can see this, yeah, this, my people, Mashallah. It makes a

00:52:32 --> 00:52:35

huge difference. And I think, you know, that's one thing for sure

00:52:35 --> 00:52:39

that, you know, a lot of reverts may be may not understand, as well

00:52:39 --> 00:52:44

as born Muslims, is the role of the family, you know, those of us

00:52:44 --> 00:52:47

who are who reverted to Islam, and maybe came from more westernized

00:52:47 --> 00:52:48

backgrounds,

00:52:49 --> 00:52:53

specifically from westernized backgrounds, the approach is very

00:52:53 --> 00:52:56

individual, you know, you you date, whoever you want, you find

00:52:56 --> 00:52:59

someone that you like, and then maybe you bring them home and say,

00:52:59 --> 00:53:03

Dad, Mom, this is who I'm getting married to, you know. So it's

00:53:03 --> 00:53:08

quite a different thing to to. And this is, of course, a Western

00:53:08 --> 00:53:11

thing, because, you know, non Muslims in other parts of the

00:53:11 --> 00:53:15

world, you know, families are involved a marriage as a union of

00:53:15 --> 00:53:18

two families, you know, it's not just this individualist approach.

00:53:19 --> 00:53:24

But I think, you know, like you said, having that time to kind of

00:53:25 --> 00:53:30

vibe with your intended family and see one of the dynamics because I

00:53:30 --> 00:53:34

think that impacts the way that we expect our marriages to go down as

00:53:34 --> 00:53:39

well. Because if you've grown up Subhanallah life, if a Lost

00:53:39 --> 00:53:43

Planet, Allah could bless us, with the near Atma, of being good

00:53:43 --> 00:53:47

examples for our children, in terms of a husband and wife unit

00:53:47 --> 00:53:51

and a family unit, they come out of that with a very healthy idea

00:53:51 --> 00:53:53

of what marriage is, you know, they've seen the dynamics, they

00:53:53 --> 00:53:57

seen how the husband goes about his business, how the wife goes,

00:53:57 --> 00:54:02

how they interplay, you know, they're used to that dynamic. And

00:54:02 --> 00:54:04

it's wonderful for them, because they have a healthy model. Right?

00:54:05 --> 00:54:10

If on the other hand, you didn't see that growing up, you, I

00:54:10 --> 00:54:14

believe you carry some of that, you know, I believe you carry some

00:54:14 --> 00:54:17

of that. And it's, it's, it's helpful to know if the other

00:54:17 --> 00:54:21

person has is carrying whatever they're carrying. Right? Yeah,

00:54:21 --> 00:54:23

I'll give you one more example of like, just knowing the family,

00:54:23 --> 00:54:27

like, for example, if someone in that family has already got

00:54:27 --> 00:54:30

married, or someone has married into that family. So for example,

00:54:30 --> 00:54:35

let's say that family already has a daughter in law. Right? That's,

00:54:35 --> 00:54:39

that's, that's a really good, really good way of you finding out

00:54:39 --> 00:54:40

a bit more now. Right? Like, Oh,

00:54:41 --> 00:54:46

yeah. So it's like, okay, so she's been married into this family for

00:54:46 --> 00:54:50

a year now. Let's see from her experience, what things have been

00:54:50 --> 00:54:54

like right, or, you know, one of their children have got married so

00:54:54 --> 00:54:57

you can see like, the cultural elements come into play, right.

00:54:57 --> 00:54:59

Some families are very cultural. Okay, so

00:55:00 --> 00:55:04

My mother's very relaxed. Okay? And and, you know, all of that

00:55:04 --> 00:55:07

plays into this whole discussion of, you know, what the process and

00:55:07 --> 00:55:12

mentioned as lineage, but what we're talking about as family and

00:55:12 --> 00:55:16

that background and all of that together. So that's like just one

00:55:16 --> 00:55:20

element with that with that attraction element with even the

00:55:20 --> 00:55:23

background element of that person, you know, what's their? What's

00:55:23 --> 00:55:27

their standing financially and all of that, that does that does play

00:55:27 --> 00:55:30

a role because you can't be unrealistic going into a major

00:55:30 --> 00:55:32

tilaka Allah, Allah and

00:55:33 --> 00:55:36

Allah will take care of us, right? It just, it's, we can't You can't

00:55:36 --> 00:55:39

live like that. I think when you coupled all of this together, you

00:55:39 --> 00:55:42

know, I think we come to a question of them. Once you

00:55:42 --> 00:55:45

establish compatibility, I would say chemistry is something

00:55:45 --> 00:55:49

different. So you've got now compatibility versus to chemistry,

00:55:49 --> 00:55:52

right? Because just because you're compatible, it doesn't necessarily

00:55:52 --> 00:55:55

mean that the chemistry is going to be there. Okay. Yeah. Which,

00:55:55 --> 00:55:57

which again, now? It's like, Oh, my God. Now I need to think about

00:55:57 --> 00:56:02

that. Right? You could be from the same village. Yeah, you could be

00:56:02 --> 00:56:05

from the same village speak the same language and all of that.

00:56:05 --> 00:56:08

Yeah. But you sit together? Nothing. Yeah, you're just lying.

00:56:09 --> 00:56:13

Right? So this is boring, crying, not feeling. Yeah, feeling it?

00:56:13 --> 00:56:14

Yeah.

00:56:16 --> 00:56:20

It's actually a miracle that so many people do get married, if you

00:56:20 --> 00:56:22

think about it, because there's so many different elements that need

00:56:22 --> 00:56:26

to kind of align, in order for a couple to feel comfortable to say,

00:56:27 --> 00:56:29

I'm going to commit to this person and you know, build a family with

00:56:29 --> 00:56:33

them. And Hamdulillah, how do they live? I'm glad I you know, one of

00:56:33 --> 00:56:39

the things, I am actually so grateful that the Dean gives us

00:56:39 --> 00:56:43

the blueprint that we have, because I see what's happening

00:56:43 --> 00:56:46

sort of in the world out there. Because if you look at sort of

00:56:46 --> 00:56:49

prior the 1960s, you know,

00:56:50 --> 00:56:54

people around in the UK, in the US in the West, in general, they did

00:56:54 --> 00:56:58

things a lot like us, you know, there'll be chaperones, you know,

00:56:58 --> 00:57:02

there would be intentions of marriage, you know, you'd go and

00:57:02 --> 00:57:04

ask the Father to take the girl out, you know, it was, it was a

00:57:04 --> 00:57:09

lot more civilized, shall we say? Now, it's just a free for all,

00:57:10 --> 00:57:15

it's literally just an open market. And, and people are

00:57:15 --> 00:57:19

suffering, because they can't make sense of it, you know, and, and

00:57:19 --> 00:57:23

weigh up, you know, desires versus, you know, kind of, you

00:57:23 --> 00:57:26

know, eventual goals in your life and, you know, mistakes that you

00:57:26 --> 00:57:30

make now that follow you later and dating and you know, all of that

00:57:30 --> 00:57:35

stuff. You know, it's panela, I'm, I'm grateful that we as Muslims

00:57:35 --> 00:57:41

don't have to deal with that mess. And how? Well hamdulillah and it's

00:57:41 --> 00:57:44

all there, right? Like you said, the blueprint is there. And what a

00:57:44 --> 00:57:49

lot of people do is they just jump into marriage without knowing any

00:57:49 --> 00:57:54

of this stuff. And this is why conversations like these podcasts,

00:57:54 --> 00:57:58

classes, books, there's so many resources out there

00:57:59 --> 00:58:01

that most married couples,

00:58:02 --> 00:58:05

they don't even consider. It's not even, it's not even, they're not

00:58:05 --> 00:58:09

even thinking about it. It's just for them. It's about No, I know,

00:58:09 --> 00:58:12

we're gonna get married, we'll figure things out kind of thing.

00:58:12 --> 00:58:15

They don't even think about let me educate myself, right? Because

00:58:15 --> 00:58:17

then later on, all of these discussions come up, and they're

00:58:17 --> 00:58:22

like, I don't know, you know, what to do in this case? So I didn't

00:58:22 --> 00:58:26

know about this. Right. So I feel like, you know, just one tip for

00:58:26 --> 00:58:28

anyone that's considering getting married. And even if you're

00:58:28 --> 00:58:32

already married, it's not still not too late. Is too, too, isn't

00:58:32 --> 00:58:32

it?

00:58:33 --> 00:58:37

Well, you know, depends on your situation, but we hope that

00:58:37 --> 00:58:39

depends on the answer to the questions that you're gonna ask.

00:58:39 --> 00:58:45

Yeah. Right. So that was, yeah, it's just, it's just about making

00:58:45 --> 00:58:50

sure that you spend a bit of time educating yourself. And that's all

00:58:50 --> 00:58:52

it is. It's, that's, you know, everything, you know, we talk

00:58:52 --> 00:58:54

about investing in yourself, right, you got to invest in your

00:58:54 --> 00:58:58

relationship. And part of investing in your relationship is

00:58:58 --> 00:59:02

to take a course or to read some books and to, to learn, because

00:59:02 --> 00:59:06

then you start thinking a bit outside the box, you start seeing

00:59:06 --> 00:59:09

different perspectives, right. Whereas if you had, you know, had

00:59:09 --> 00:59:12

you not done that you would have gone into the marriage, and you'd

00:59:12 --> 00:59:15

be thinking your way, and they'd be sitting there Wait, so, you

00:59:15 --> 00:59:18

know, like this books, like, you know, men are from Mars, Women are

00:59:18 --> 00:59:22

from Venus. Right? You know, it's like understanding even the

00:59:22 --> 00:59:25

opposite gender, just understanding that people don't do

00:59:25 --> 00:59:30

that, right. Yeah, so true. And you think about it, you know, if

00:59:30 --> 00:59:35

you grew up in a sort of Muslim Islamic environment, your dealings

00:59:35 --> 00:59:41

with the opposite gender will be probably quite limited, right.

00:59:42 --> 00:59:44

And you know, even if you grew up with sisters or you know, you grew

00:59:44 --> 00:59:49

up with brothers, the understanding of why they did what

00:59:49 --> 00:59:51

they did and kind of where that was coming from. I mean, I

00:59:51 --> 00:59:55

remember when I read, men are from Mars, Women are from Venus, and it

00:59:55 --> 00:59:59

was this like light bulb moment, one after the other because you

01:00:00 --> 01:00:02

What we as women,

01:00:03 --> 01:00:07

see as issues, you know, what we as women see, as he doesn't do

01:00:07 --> 01:00:11

this, he never does that. And you know, he always does this, things

01:00:11 --> 01:00:16

that become problematized in a problematized. In our minds. When

01:00:16 --> 01:00:18

I read that book, I was like, oh, that's why he does that.

01:00:20 --> 01:00:25

It doesn't mean what I think it means. It's like Brene Brown says

01:00:25 --> 01:00:27

this thing, she does this, there's Netflix series, and she's talking

01:00:27 --> 01:00:31

about Netflix talk. And she, she, she had a conversation with a

01:00:31 --> 01:00:33

husband, where she said to him, there was something that happened

01:00:33 --> 01:00:38

to upset by it. And she said to him, the story I'm telling myself,

01:00:39 --> 01:00:44

is that you x y Zed, right? Because that's what it is. Your

01:00:44 --> 01:00:48

husband does something, you start to tell yourself a story. He's

01:00:48 --> 01:00:51

doing it because of this is because he feels like that is

01:00:51 --> 01:00:53

because the end, you know, I did this or he's unhappy with me or

01:00:53 --> 01:00:57

didn't come to find out. It's none of those things, you know, and

01:00:57 --> 01:01:00

they're, you've worked yourself up into this, you know, this state,

01:01:00 --> 01:01:04

when actually it was it was nothing like that. So that whole

01:01:04 --> 01:01:07

men wants to fix things, you know, they want to solve things. They

01:01:07 --> 01:01:10

want to be the Savior, you know, they want to be the the dependable

01:01:10 --> 01:01:14

one. Yeah, that's why he keeps interrupting you says and trying

01:01:14 --> 01:01:17

to tell you what to do when all you want to do is just talk. Yeah,

01:01:17 --> 01:01:21

yeah. So So you see, so what I'm trying to say is that when we're

01:01:21 --> 01:01:24

talking about educating yourself, now, when Muslims hear that, the

01:01:24 --> 01:01:28

first thing they think of is okay, that means I got to study fic.

01:01:29 --> 01:01:32

Right, I've got to go to an Islamic school or whatever, and

01:01:32 --> 01:01:36

learn about the rights and responsibilities. Right. This

01:01:36 --> 01:01:39

that, okay. See, that's what they think. But they don't they don't

01:01:39 --> 01:01:41

understand that. No, that's not what I'm saying. I'm not saying

01:01:41 --> 01:01:46

just study fit. That's great. That's just one one small aspect,

01:01:46 --> 01:01:49

right of what we're talking about here is this is another right what

01:01:49 --> 01:01:51

we're talking about right now, you know, understanding men

01:01:51 --> 01:01:55

understanding woman and vice versa. That's another area that

01:01:55 --> 01:01:58

you need to look at. Right? You know, I missed a fix it. You know,

01:01:58 --> 01:02:00

you're gonna think that your whole marriage that I need to be Mr.

01:02:00 --> 01:02:04

Fixit, she's come to me, she's speaking to me. That must mean, I

01:02:04 --> 01:02:06

gotta solve the problem. And then you start to understand, oh, no,

01:02:06 --> 01:02:10

actually, she's gonna talk and I just need to hear her, I just need

01:02:10 --> 01:02:14

to hear what she has to say. And I don't really need to offer a lot

01:02:14 --> 01:02:15

of times the solutions

01:02:16 --> 01:02:17

I need to do say

01:02:20 --> 01:02:24

wow, Subhan Allah, you know, job done, give her a hug at the end of

01:02:24 --> 01:02:29

it. Hollis, you know, as you see that. So this is like one example

01:02:29 --> 01:02:32

of you know how I said, even if you're already married, stuff like

01:02:32 --> 01:02:35

this, that will help you because even if you've been married for a

01:02:35 --> 01:02:38

few years, you might come to it that you know, that realization

01:02:38 --> 01:02:42

that Oh, so that's what I've seen. Okay, now, let me change it and

01:02:42 --> 01:02:45

switch things up a bit. And you will see, and you know, what, as

01:02:45 --> 01:02:47

Muslims, that's what's, that's what we're supposed to be doing,

01:02:47 --> 01:02:51

right? We're not just supposed to just imagine it's just supposed to

01:02:51 --> 01:02:55

be one straight line, you know, subhanAllah, like when you when

01:02:55 --> 01:02:58

you look at the Sunnah, and you look at all of these stories of

01:02:58 --> 01:03:03

the prophets, Allah, you know, with I, Charlotte, Atlanta, etc,

01:03:03 --> 01:03:06

you got to understand, I mean, like those stories, there's the

01:03:06 --> 01:03:09

ones that are romanticized. They weren't like in the honeymoon

01:03:09 --> 01:03:11

period at the beginning of the marriage, right? These are things

01:03:11 --> 01:03:16

that he's doing, like 10 years in his marriage. Right? Why, and you

01:03:16 --> 01:03:19

find stories of him racing her and things like that, like that he was

01:03:19 --> 01:03:22

doing that eight, nine years into their marriage. So that shows up

01:03:22 --> 01:03:25

because the problem was constantly is it was supposed to go up more,

01:03:25 --> 01:03:28

right? He's trying to invest in his marriage. And Muslims think

01:03:29 --> 01:03:32

that the investing is done before, like we were speaking about, right

01:03:32 --> 01:03:34

in Lima, that's when we

01:03:35 --> 01:03:37

must be investing. And then once I'm married, that's it, you know,

01:03:37 --> 01:03:41

just gonna go in a straight line and just keep things ticking. But

01:03:41 --> 01:03:44

that's not the mindset. So if you can learn something during that

01:03:44 --> 01:03:49

time, and invest in it, even better, I love that. I love that.

01:03:49 --> 01:03:52

And I think, you know, as you've said, you know, having the

01:03:52 --> 01:03:56

intention to, you know, keep growing in the relationship, keep

01:03:56 --> 01:03:59

learning, keep learning each other, learning ourselves as well,

01:03:59 --> 01:04:03

you know, becoming more self aware. I think in sha Allah can

01:04:03 --> 01:04:08

only help the marriage, and those romantic stories from the Sierra.

01:04:10 --> 01:04:15

Part of me wants to say, they should give us hope. Because, you

01:04:15 --> 01:04:20

know, the example that we have is of a couple that remained friends,

01:04:21 --> 01:04:25

you know, and that enjoyed each other, you know, for many, many

01:04:25 --> 01:04:29

years. So it gives us hope in that regard. But it also reminds me of

01:04:29 --> 01:04:34

what you said earlier, which is not taking those stories, as in

01:04:34 --> 01:04:39

that marriage, and anything else is like, No, I can't settle for

01:04:39 --> 01:04:42

that. And I can't settle for less. Just talk to that a little bit.

01:04:42 --> 01:04:48

Yeah, because what you're then doing is you are isolating one

01:04:48 --> 01:04:52

part of the CRR. Right, and you ignoring the rest of it. And you

01:04:52 --> 01:04:57

know, it's exactly the same as someone capturing an image of a

01:04:57 --> 01:05:00

man and a woman holding hands. What's the

01:05:00 --> 01:05:06

it gone from camera around the camera, right? Like, whoa, what

01:05:06 --> 01:05:06

amazing

01:05:07 --> 01:05:08

company

01:05:09 --> 01:05:13

comes back again, oh my god, like they go in Formula together,

01:05:13 --> 01:05:15

they're holding hands. They're like, they're really enjoying this

01:05:15 --> 01:05:20

moment. And it's like, you're not looking at any other part of that

01:05:20 --> 01:05:23

day that they even had or the week or the year, right? You're just

01:05:23 --> 01:05:26

like, you're fixated on that, and you're sharing it with people.

01:05:26 --> 01:05:30

Look at this, this is what I want to do. Right? And when it comes

01:05:30 --> 01:05:32

down when you find any married, and even if you're in Charlotte,

01:05:32 --> 01:05:36

get to do that. Amazing. But you're ignoring everything else.

01:05:36 --> 01:05:40

So same thing with the Syrah. And with, you know, our Islamic

01:05:40 --> 01:05:44

tradition, you can't just sit and look at one area and be like,

01:05:44 --> 01:05:47

right, this is it then the process, I'm had that. But then

01:05:47 --> 01:05:51

you got to balance it out with all of the other moments where I

01:05:51 --> 01:05:54

showed that on how I came to the house, and she was unhappy, right?

01:05:54 --> 01:05:59

There's even one pot where there's even one incident where she had a

01:05:59 --> 01:06:02

bowl, and she smashed the bowl. Like she literally threw it onto

01:06:02 --> 01:06:05

the ground, right? And there's so many other instances where they

01:06:05 --> 01:06:09

stop speaking to each other to timeout for an entire month. And

01:06:09 --> 01:06:12

he went away from his wife, and he was like, Yep, yeah, I'm out. I'm

01:06:12 --> 01:06:17

gonna imagine like that to that level. And there's disputes and

01:06:17 --> 01:06:21

there's jealousy. And let's keep it real. Yeah, I think that's it.

01:06:21 --> 01:06:24

Isn't it? Really? spyler? Yeah. So ignoring ignoring all of that.

01:06:25 --> 01:06:28

It's just like, then you start to realize, wow, it's finally in the

01:06:28 --> 01:06:33

process. He went through this, and he had to deal with this. And you

01:06:33 --> 01:06:37

know, and then you start, you know, again, one part of educating

01:06:37 --> 01:06:39

yourself before you get married is speak to people who are already

01:06:39 --> 01:06:43

married. It's as simple as that, even if it's a friend or family

01:06:43 --> 01:06:47

member, ask them so, you know, How's it been going? And any tips

01:06:47 --> 01:06:50

and things like that? And they will tell you, you know, yeah, 100

01:06:50 --> 01:06:54

Allah, things are great. But this can happen. And that can happen

01:06:54 --> 01:06:57

and keep this in mind. And you're like, Oh, okay. But we don't do

01:06:57 --> 01:07:01

that. It's like, it's like, it's I think it's culturally quite

01:07:01 --> 01:07:03

sensitive. Like you don't, you don't speak to other people about

01:07:04 --> 01:07:06

marriage or their marriage and things you don't get tips, you

01:07:06 --> 01:07:10

know, I'm a mind I, you know, that kind of thing. I'll deal with it.

01:07:10 --> 01:07:12

I'll sort it out when it when the time comes.

01:07:14 --> 01:07:17

So I mean, so like, yeah, no, I hear I hear what you're saying.

01:07:17 --> 01:07:19

And actually, what's coming to mind for me is

01:07:21 --> 01:07:27

how common it is to hear bad stories of Muslim marriages.

01:07:27 --> 01:07:31

Right. Yeah. And so rare to hear good ones. And I don't mean, the

01:07:31 --> 01:07:36

couple goals, ones. I mean, like real stories, right. And people,

01:07:36 --> 01:07:40

people, I guess, you know, as Muslims, we are private.

01:07:40 --> 01:07:44

Understand that. But I also, I wonder whether the fact that

01:07:44 --> 01:07:49

people tend to share bad stories, or survivors of bad situations

01:07:49 --> 01:07:54

tend to share their stories, it creates this picture, I believe

01:07:54 --> 01:07:58

that we are holding, like a cultural narrative at the moment

01:07:58 --> 01:08:03

around Muslim marriage, that it's not good, that Muslim marriages is

01:08:03 --> 01:08:09

not fun. It's hard. Muslim men are trash, you know, you know, you

01:08:09 --> 01:08:13

know, it's hard to find good men, you know, this. I don't know, are

01:08:13 --> 01:08:15

you? Are you seeing the same thing? Maybe I'm looking at a

01:08:15 --> 01:08:19

different side of everything. But do you think that we as Muslims

01:08:19 --> 01:08:24

even have sort of like a healthy and hopeful vision of marriage

01:08:24 --> 01:08:27

from ourselves within the community? Now, definitely, it's

01:08:27 --> 01:08:31

not just us seeing it from that perspective is, it's a very, very

01:08:31 --> 01:08:35

common and it is unfortunate there is a negative outlook. So one

01:08:35 --> 01:08:36

example would be

01:08:37 --> 01:08:40

a lot of people who aren't married, or getting put off,

01:08:40 --> 01:08:45

getting married in the first place. Because of the stories or

01:08:45 --> 01:08:48

because of, for example, when they hear about the marriage, it's

01:08:48 --> 01:08:50

really too late. Divorce has gone through by them. So they're

01:08:50 --> 01:08:54

hearing about saying divorces, and divorce rates going up, and

01:08:54 --> 01:08:57

marriage is failing in their eyes, you know, just feeling whatever

01:08:57 --> 01:09:00

without knowing the full story. And it's like, is there any point

01:09:00 --> 01:09:03

we're getting married? Like, you know, it just, you know, scared?

01:09:03 --> 01:09:06

Yeah, people are really, really scared, right? I've spoken to you

01:09:07 --> 01:09:10

guys, I'm sure you've spoken to a lot of sisters. I've seen the guys

01:09:10 --> 01:09:15

where they're like, I don't get my why. Because, you know, like, and

01:09:15 --> 01:09:17

these are, you know, aspects of learned people as well as things

01:09:17 --> 01:09:21

like, fathers, you know, they're like, I don't know how to get

01:09:21 --> 01:09:26

married. Why? Because I just can't go through that. Or, you know, I

01:09:26 --> 01:09:30

feel like a lot of the women nowadays, you know, like, you

01:09:30 --> 01:09:34

know, like, just how you've got the Muslim men are trash. Yeah,

01:09:34 --> 01:09:37

the hand you've got no, the women are to this crazy.

01:09:38 --> 01:09:41

Don't want to deal with it. Right? So, obviously, that that

01:09:41 --> 01:09:44

perception is there. And I feel like social media really

01:09:45 --> 01:09:49

accelerates all of that, right and always puts the negative at the

01:09:49 --> 01:09:53

forefront, right? It's just like, you know, social media is just the

01:09:53 --> 01:09:56

modern day version of the newspapers where the headline was

01:09:56 --> 01:09:59

always something tension and you know,

01:10:00 --> 01:10:02

Negative and it's always something that scare mongering fear

01:10:02 --> 01:10:05

mongering, right? And that's just what social media is. Now, those

01:10:05 --> 01:10:08

stories are gonna be the ones at the forefront. And people are just

01:10:08 --> 01:10:12

like, I don't want to deal with it is scary, right? I can't blame the

01:10:12 --> 01:10:16

unhand. Right? You know, because I can't control right what they're

01:10:16 --> 01:10:18

feeling at that point. But at the other hand, it's got to be like,

01:10:18 --> 01:10:23

what? I promise you, bro, like, that's not how it is, in most

01:10:23 --> 01:10:27

marriages. This is why I'm like, can happily married people please

01:10:27 --> 01:10:28

stand up, you know, because

01:10:30 --> 01:10:32

you know, I was thinking about this when I was putting this

01:10:32 --> 01:10:35

series together. And I was thinking, you know, I like I said,

01:10:35 --> 01:10:38

most of my friends are hamdulillah married many, many, many years,

01:10:38 --> 01:10:41

mashallah their children are now getting married, having children,

01:10:41 --> 01:10:46

you know, and hamdulillah through the ups and downs, through the the

01:10:46 --> 01:10:50

winters and the spring and the summer and the autumn. They are

01:10:50 --> 01:10:53

still together and healthy. Right? So which is which is big for me,

01:10:53 --> 01:10:58

because I think, in many cultures, that together part is more

01:10:58 --> 01:11:02

important than the healthy part. So as long as you stay married,

01:11:02 --> 01:11:06

yeah, it doesn't matter, like the level of dysfunction, or toxicity

01:11:06 --> 01:11:10

or unhappiness like real unhappiness, it doesn't matter as

01:11:10 --> 01:11:11

long as you stay married.

01:11:12 --> 01:11:16

And I really feel that that's not going to work anymore. I think the

01:11:16 --> 01:11:22

days of sort of those days are done. Yeah. Because, you know,

01:11:23 --> 01:11:27

people have choices. Now, not only do people have choices, and the

01:11:27 --> 01:11:30

Internet opened up those choices as well, like, you know, you can

01:11:30 --> 01:11:33

just, you know, it's open things up in a way, but also people's

01:11:33 --> 01:11:39

expectations of life in general are higher, right. So people, you

01:11:39 --> 01:11:43

know, a few generations ago, survival was the name of the game,

01:11:43 --> 01:11:48

you know, survival, tick off those life boxes, you know, get your

01:11:48 --> 01:11:52

children through school, you know, educate them somehow, let them get

01:11:52 --> 01:11:56

established and settle down. And, and now rest, you know what I

01:11:56 --> 01:11:59

mean? So you kind of you go through school, get married, have

01:11:59 --> 01:12:02

children, get those children through school, get them married,

01:12:02 --> 01:12:06

rest, and, you know, no one's asking for five star experience,

01:12:06 --> 01:12:08

we just want to survive, and we just want our children to survive,

01:12:08 --> 01:12:11

and for them to be happily married. And you know, that's it.

01:12:11 --> 01:12:15

Those days are gone. I think for for most of us, definitely, our

01:12:15 --> 01:12:19

expectations of life are higher, however, that comes at a price.

01:12:20 --> 01:12:26

Because when your expectations are too high, the risk of being

01:12:26 --> 01:12:28

disappointed is much higher, isn't it?

01:12:29 --> 01:12:33

Exactly. So, yeah. So like, when you say, for example, if I was to

01:12:33 --> 01:12:38

throw around terms, like in laws or you know, stuff like that,

01:12:38 --> 01:12:40

there's such a negative perception, like, immediately,

01:12:40 --> 01:12:43

because the first thing that comes to your mind that Yeah, first

01:12:43 --> 01:12:45

thing that comes to mind is the horror stories.

01:12:46 --> 01:12:47

The oppression,

01:12:48 --> 01:12:52

all of that. So like on social media, for example, in laws is

01:12:52 --> 01:12:56

like an is like, every time in those I mentioned, it's negative,

01:12:56 --> 01:13:00

it's so negative. And, again, what's putting off a lot of

01:13:00 --> 01:13:05

sisters from getting married is I don't want to deal with in laws,

01:13:05 --> 01:13:08

right? I've seen this a lot. It's like, you know, in laws, it's,

01:13:08 --> 01:13:12

I've heard some horrible stories and things like that. And so like,

01:13:12 --> 01:13:15

that's just one example. I'm just saying, like, in every area of the

01:13:15 --> 01:13:19

marriage, in every department, it's like, negative, right? Yeah.

01:13:19 --> 01:13:23

It's like, children, if you have children, now, look how

01:13:23 --> 01:13:26

challenging times I do really want to deal with that and raising the

01:13:26 --> 01:13:29

child like, you know, you're better off not. And it's going all

01:13:29 --> 01:13:33

against, yeah, but yeah, everything. Yeah, everything that

01:13:33 --> 01:13:37

it's supposed to be doing. And that is encouraging no Subhanallah

01:13:37 --> 01:13:43

you know, I 100% agree with you. Because I think when I listened to

01:13:43 --> 01:13:45

you know, Muslims having this conversation, when I listen to

01:13:45 --> 01:13:48

Christians having this conversation, you know, most

01:13:48 --> 01:13:52

traditional cultures and religions are based around the family unit,

01:13:52 --> 01:13:57

right? And what will strengthen and benefit the family unit. And

01:13:57 --> 01:14:03

unfortunately, we live in quite an anti family society, like the time

01:14:03 --> 01:14:08

that we live in is, is all about individual happiness, individual

01:14:08 --> 01:14:13

growth, individual success. Unfortunately, the bitter pill

01:14:13 --> 01:14:15

that I've had to swallow is that

01:14:16 --> 01:14:21

you can't build a strong collective with lots of ambitious

01:14:21 --> 01:14:27

individuals, because individuals who are after their own happiness

01:14:28 --> 01:14:29

will not sacrifice

01:14:30 --> 01:14:35

they will not settle. They will not do the right thing rather than

01:14:35 --> 01:14:38

the thing that feels right. They will not take on extra

01:14:38 --> 01:14:42

responsibility. Why should I? How will that help me you know what I

01:14:42 --> 01:14:47

mean? Is like Why Should I've heard men saying things like, I'm

01:14:47 --> 01:14:50

not getting married? for them? It's like, what's the point? These

01:14:50 --> 01:14:52

women are crazy, you know, and they you know, that is gonna make

01:14:52 --> 01:14:57

my life difficult. Children are just a drain on finances. Let me

01:14:57 --> 01:14:59

live my life and you know, have you know, what is it

01:15:00 --> 01:15:06

Old, free agent lifestyle, and like, literally live my best life.

01:15:06 --> 01:15:09

And I think that that's something that seeping into the Muslims as

01:15:09 --> 01:15:12

well, because you will find sisters and maybe even brothers

01:15:12 --> 01:15:15

saying I'll be happier on my own. Because I don't have to deal with

01:15:15 --> 01:15:21

all that stuff. But that is such an integral part of your growth as

01:15:21 --> 01:15:27

an adult, isn't it? Absolutely. Yeah. I mean, the statistics don't

01:15:27 --> 01:15:31

lie. And the you know, the marriage has become not even

01:15:31 --> 01:15:34

secondary anymore. You know, the, the, it is becoming more and more

01:15:34 --> 01:15:36

common not to get married, especially in the Western Western

01:15:36 --> 01:15:40

society has no value anymore, the institution of marriage has no

01:15:40 --> 01:15:43

value. And unfortunately, that is, you know, Muslims are getting

01:15:43 --> 01:15:44

influenced by that.

01:15:46 --> 01:15:49

You know, maybe not for the exactly the same reasons, but for

01:15:49 --> 01:15:50

different reasons, whatever they are.

01:15:51 --> 01:15:55

And it's just like, well, do I need to get married? You know,

01:15:55 --> 01:15:58

what's the bet this don't see the value in it anymore? Which is,

01:15:58 --> 01:16:02

which is quite scary. And I think it comes again, back to what we're

01:16:02 --> 01:16:06

talking about, which is the positives I never highlighted.

01:16:07 --> 01:16:10

It's always the negatives, and it just puts people off. So like,

01:16:10 --> 01:16:12

when I'm having a conversation with someone I'm like, I'm trying

01:16:12 --> 01:16:16

to tell them and convince them that, look, this is not the

01:16:16 --> 01:16:18

reality on the ground, man. Like I'm telling you as someone who's

01:16:18 --> 01:16:22

married as someone who knows a lot of married people, the reality is

01:16:22 --> 01:16:25

most marriages 100 Love. They're okay. Like, I'm not saying they're

01:16:25 --> 01:16:28

perfect, but yeah, they're okay. Right. The good and,

01:16:29 --> 01:16:31

okay. Yeah, to be good enough.

01:16:34 --> 01:16:38

I mean, this is like, a big thing for me is, you know, it's okay for

01:16:38 --> 01:16:44

it to be okay. Okay, is okay. You know what I mean? It doesn't have

01:16:44 --> 01:16:48

to be Hamas lagoon, as they say, Egypt, you know, five star, it

01:16:48 --> 01:16:51

doesn't have to be luxury brand. It doesn't have to be top of the

01:16:51 --> 01:16:57

hierarchy of needs. It's okay for it to be okay. For you to have an

01:16:57 --> 01:17:00

average marriage and average relationship. And this is a

01:17:00 --> 01:17:06

SubhanAllah. Again, the society push towards more and better, and,

01:17:06 --> 01:17:09

you know, just a more kind of heightened experience. But it's

01:17:09 --> 01:17:12

hedonistic at the end of the day, isn't it? Really? Yeah. And I

01:17:12 --> 01:17:14

remember putting a post out once about,

01:17:16 --> 01:17:20

it was about enjoying the mundane in marriage.

01:17:23 --> 01:17:25

It's, a lot of people are like,

01:17:27 --> 01:17:32

mundanity? No, no. Are you really promoting like, enjoying the

01:17:32 --> 01:17:34

Monday? I'm sorry, I'm not promoting. I'm just saying.

01:17:34 --> 01:17:38

That's, that's the reality. Like, you're not me, like that mundane

01:17:38 --> 01:17:42

ain't going nowhere. Okay, it's Tuesday, you might as well enjoy

01:17:42 --> 01:17:45

it. Exactly. Right. So it's like, you know, there's going to come a

01:17:45 --> 01:17:49

point in your marriage where, unfortunately, is you can't go on

01:17:49 --> 01:17:51

holiday all the time. And you can't go on dates all the time.

01:17:51 --> 01:17:54

And you should, from time to time, but he's got to you got to go to

01:17:54 --> 01:17:57

work, you got to come back. You got to have some a meal together.

01:17:58 --> 01:18:01

You got to just have some conversations. And that's just

01:18:01 --> 01:18:04

what mode sometimes can be. I'm not saying it has to be like that

01:18:04 --> 01:18:08

all the time. But okay, yes, that's fine. That's normal. Yeah,

01:18:08 --> 01:18:12

this is the thing. It's about what you're doing really is normalizing

01:18:12 --> 01:18:18

normal. Whereas what social media does it normalizes the fivestar

01:18:18 --> 01:18:23

normalizes this, the superlative, right? The aesthetically pleasing,

01:18:23 --> 01:18:28

you know, the top rated, it normalizes that, even though it's

01:18:28 --> 01:18:31

not even the normal for the content creators themselves.

01:18:31 --> 01:18:34

Exactly. Yeah. So what I mean, most of the time, if you're

01:18:34 --> 01:18:39

posting the picture, for example, with your husband or wife, and

01:18:39 --> 01:18:41

it's only going to really be when you're on holiday, or when you're

01:18:41 --> 01:18:44

going out for a meal, or you're only going to post a picture of

01:18:44 --> 01:18:47

like, you know, the house is a mess, and you're just sitting

01:18:47 --> 01:18:49

there on the sofa, and you're just bored out your head like

01:18:51 --> 01:18:53

yeah, video games, right?

01:18:55 --> 01:19:00

No, yeah. So no, no one's gonna No one's gonna do that. So, yeah, I

01:19:00 --> 01:19:04

think it's about enjoying, enjoy the mundane, right, having those

01:19:04 --> 01:19:07

expectations before you go into before you go into a marriage, and

01:19:07 --> 01:19:10

just have conversations with people who are actually married

01:19:10 --> 01:19:14

instead of realistic taking your information from elsewhere or

01:19:14 --> 01:19:18

social media, you know, you can't, it's such a huge decision. And

01:19:18 --> 01:19:23

you're going to make that based on social media post or some hearsay.

01:19:23 --> 01:19:24

That's literally all it is. Yeah.

01:19:26 --> 01:19:29

It is. And you'll see you'll see people I'm sure, I don't know

01:19:29 --> 01:19:33

whether brothers do this as much. But I have heard the sisters do

01:19:33 --> 01:19:35

it. I wouldn't know because I've never been on that side of a

01:19:35 --> 01:19:39

marriage app. But you know, the the, the the

01:19:41 --> 01:19:45

the expectations or the hope for the relationship or kind of the

01:19:45 --> 01:19:48

deal breakers or you know, the list.

01:19:50 --> 01:19:55

Yeah, at this stage in my life, I'm like, No girl, please. Let's

01:19:55 --> 01:19:57

see this stuff that you're talking about. It shows that you are

01:19:57 --> 01:20:00

deluded, okay? Because you

01:20:00 --> 01:20:05

Yes, these are nice to haves. But you can't make him being, you

01:20:05 --> 01:20:09

know, us going out to eat every week or, you know, like he must

01:20:09 --> 01:20:13

buy me things or even even you know, as far as I'm concerned,

01:20:13 --> 01:20:18

more real world things that are also very high expectations, for

01:20:18 --> 01:20:22

example, and I've mentioned this in other talks before, say I'm a

01:20:22 --> 01:20:27

divorcee and I have children. And I put on my profile, I expect him

01:20:27 --> 01:20:30

to financially support me and my children, for example. Yeah. If

01:20:30 --> 01:20:33

you don't if you don't have the funds, like don't even swipe

01:20:33 --> 01:20:37

right. And, yeah, it's a nice idea, sis.

01:20:38 --> 01:20:42

But how realistic is it? I don't know. I mean, this is just me. I

01:20:42 --> 01:20:45

know, lots of sisters disagree with me. But the whole

01:20:45 --> 01:20:49

conversation about, you know, kind of moving on from a marriage, you

01:20:49 --> 01:20:53

know, after a divorce, you know, with children and marrying again,

01:20:54 --> 01:20:58

I think that we have we've hyped it as sisters, I think I think

01:20:58 --> 01:21:02

we've hyped ourselves up. I think we've hyped our children up. And I

01:21:02 --> 01:21:08

say this only because I've seen how difficult it is for a man to

01:21:09 --> 01:21:11

connect with children that are not his own.

01:21:12 --> 01:21:16

And that that's okay. You know what I mean? Like, it's not, it's

01:21:16 --> 01:21:20

not a mark on his character. I believe it's just natural. Yes.

01:21:20 --> 01:21:24

It's not to say he can't be nice. We could be kind to them. I don't

01:21:24 --> 01:21:27

know. But you're the man. So you better speak on this? Because let

01:21:27 --> 01:21:30

me be clear, let me be clear. Do you mean, do you think that that

01:21:30 --> 01:21:33

might be one of our expectations as well as women that is maybe a

01:21:33 --> 01:21:38

tad something that we need to look at? I don't know. Yeah, I think I

01:21:38 --> 01:21:42

mean, personally, I would probably say, Yeah, you know, on in this

01:21:42 --> 01:21:46

regard, probably pre marriage or looking into marriage woman

01:21:46 --> 01:21:49

probably do have more exposure. Men are a bit more simplistic in

01:21:49 --> 01:21:52

that regard. Right? Yeah. And we kind of all know that. It's kind

01:21:52 --> 01:21:53

of everyone knows, men are a bit more

01:21:55 --> 01:21:59

attracted to her. Yeah, like x y. Zed. Yeah, I'm okay with that. You

01:21:59 --> 01:22:03

know, whereas Yeah, it's, you know, again, it's like, you know,

01:22:03 --> 01:22:07

when we were discussing Maha, right, we clarified that, you have

01:22:07 --> 01:22:10

every right to ask for whatever, you just gotta have an X, you just

01:22:10 --> 01:22:13

got to be manage that expectation, right? And understand that it's

01:22:13 --> 01:22:17

not necessarily going to be met. It's the same thing, right? Just

01:22:17 --> 01:22:21

like Muhammad, you want to marry someone that's got this and that

01:22:21 --> 01:22:24

and is like this, and has this quality? No problem. No one's

01:22:24 --> 01:22:26

saying you can't, but really, all you're doing is just limiting

01:22:26 --> 01:22:30

yourself in terms of who you're going to find. So even if it's, I

01:22:30 --> 01:22:33

always give the example of height example. Right? So it's quite

01:22:33 --> 01:22:35

common in some, some women that like, I want to get married to a

01:22:35 --> 01:22:40

guy who's like, by foot something, you know, on the upper end, closer

01:22:40 --> 01:22:41

to six, five foot some

01:22:43 --> 01:22:48

plan, six foot plus, right? So like, maybe with Asians is

01:22:48 --> 01:22:50

different, actually, it might be a smaller height requirement.

01:22:50 --> 01:22:54

Shorter. I don't know, why be something like that. Five, nine.

01:22:55 --> 01:22:59

So it's like, you know, that's not a problem. Like for you to do

01:22:59 --> 01:23:01

that. You know, it's like, Islamically

01:23:03 --> 01:23:08

Yeah, exactly. But when it comes to when it comes down to it on,

01:23:08 --> 01:23:12

you know, reality is that you just restricting yourself, right? You

01:23:12 --> 01:23:16

know, and there's less guys are gonna fight now. Right? And then

01:23:17 --> 01:23:19

you're gonna say, oh, it's really difficult to get married or to

01:23:19 --> 01:23:24

find someone, okay? Because you need to kind of write you need to

01:23:24 --> 01:23:26

look at other areas. You know, if that's a deal breaker for you,

01:23:26 --> 01:23:31

then it's a bit of a tough one then, isn't it? Your deal

01:23:31 --> 01:23:34

breakers, you should have deal breakers, for sure. But yeah, it

01:23:34 --> 01:23:38

shouldn't necessarily be things like height, or it has to be 100%

01:23:38 --> 01:23:42

attraction level needs to be like this. These are unrealistic. I

01:23:42 --> 01:23:46

agree. And I think definitely, there needs to be a baseline for

01:23:46 --> 01:23:51

everyone. Right? No matter who you are, no matter, your educational

01:23:51 --> 01:23:55

background, aesthetically, kind of where you are, you know, what kind

01:23:55 --> 01:23:58

of family you come from your marital situation. I think

01:23:58 --> 01:24:01

everybody has to have a baseline right, and has to have those deal

01:24:01 --> 01:24:02

breakers because

01:24:04 --> 01:24:09

I don't know how far you can say that anyone deserves anybody else

01:24:09 --> 01:24:14

or something that they may want. But at base I think we all deserve

01:24:14 --> 01:24:20

at least to be treated kindly and with respect, right? Yeah. So no

01:24:20 --> 01:24:23

matter who you are, you deserve somebody who's going to be nice to

01:24:23 --> 01:24:28

you. At the very least, right? You know, he's got decent deen and

01:24:28 --> 01:24:30

he's in it for the right reasons. And he's going to be nice.

01:24:31 --> 01:24:34

Let's start from there. You know, like let's start from there and

01:24:34 --> 01:24:38

then we can see all right, everything else is a conversation

01:24:38 --> 01:24:40

right? But anyway Hamdulillah

01:24:41 --> 01:24:42

you know, it's

01:24:43 --> 01:24:47

it's, it's been so so good speaking to you Mashallah. And

01:24:47 --> 01:24:52

we've covered an amazing array of topics, but I know that you

01:24:52 --> 01:24:57

launched a beautiful book, just under a month ago, I think. Tell

01:24:57 --> 01:24:59

us about the book inshallah. I want to hear more

01:25:00 --> 01:25:04

More about this beautiful work that you've done. Yeah. So it's

01:25:04 --> 01:25:07

actually called a beautiful patience. And if we're talking

01:25:07 --> 01:25:10

about marriage then obviously suburb patience is something that

01:25:10 --> 01:25:11

you need a lot of right?

01:25:12 --> 01:25:17

And yeah, I mean that the title of the book is actually it's it comes

01:25:17 --> 01:25:20

from that famous expression in Surah Yusuf which is Southern

01:25:20 --> 01:25:24

Jamil. A lot of you probably heard of it, you've probably been told,

01:25:24 --> 01:25:28

you know, made dua for you May May Allah grant us southern Jimmy, may

01:25:28 --> 01:25:31

Allah grant you a beautiful patience, right? So I just for me

01:25:31 --> 01:25:35

that that expression in the Quran was so was so powerful. And the

01:25:35 --> 01:25:39

Surah Surah Yusuf is so powerful. And you know, I I don't exaggerate

01:25:39 --> 01:25:43

when I say that Saudis have changed my life and the lessons of

01:25:43 --> 01:25:46

the story and everything. It impacted me so much over the

01:25:46 --> 01:25:50

years. Because it's the most detailed story in the Quran,

01:25:50 --> 01:25:56

right? Yeah. And it's just so amazing how Allah shows us takes

01:25:56 --> 01:25:59

us through the story of this young boy, who then becomes a prophet

01:25:59 --> 01:26:02

eventually, but goes through so many struggles. But then 100 That

01:26:02 --> 01:26:06

comes out on top and Allah honors him right, not only in this life

01:26:06 --> 01:26:10

by giving him powerful position and noble family and half the

01:26:10 --> 01:26:15

words beauty and all of that. But in the Hereafter, we know his rank

01:26:15 --> 01:26:18

and status, right? So for me, I decided to have to write this

01:26:18 --> 01:26:23

book, consider use of not because there's so many works out there,

01:26:23 --> 01:26:28

that we would call this a Tafseer work, right? So I've seen meeting

01:26:28 --> 01:26:31

is like commentary of the Quran, right? collate is very academic in

01:26:31 --> 01:26:34

that sense. So for me, my goal was, I don't want to write

01:26:34 --> 01:26:37

something which is academic, I want to write something which is

01:26:37 --> 01:26:41

more relevant, right? For for, for anyone out there, that's just

01:26:41 --> 01:26:45

struggling, that's, that's, you know, struggling to connect with

01:26:45 --> 01:26:46

the Quran, right?

01:26:47 --> 01:26:50

I want to write something which is just going to be straight to the

01:26:50 --> 01:26:54

point and allow you even if you don't have any Arabic or anything,

01:26:54 --> 01:26:57

right, allow you to access the Quran, and this story. So the way

01:26:57 --> 01:27:01

they've done it 40 Life lessons is basically 40 short chapters in the

01:27:01 --> 01:27:05

book. And each one is a life lesson from Surah Yusuf. So an

01:27:05 --> 01:27:10

example of that would be patience, gratitude, remaining optimistic,

01:27:11 --> 01:27:15

good character, controlling your anger, like, all of those kinds of

01:27:15 --> 01:27:15

things, right.

01:27:17 --> 01:27:18

And each chapter

01:27:19 --> 01:27:22

includes a lesson. And it's kind of telling the story along the

01:27:22 --> 01:27:25

way, as well. So you're learning the story, and you're learning

01:27:25 --> 01:27:29

along the way. And, and that's really so Hamdulillah. That was,

01:27:29 --> 01:27:32

like you said, like, just just over a month ago that came out?

01:27:32 --> 01:27:35

And, yeah, it's always actually been

01:27:36 --> 01:27:38

something that I've always wanted to share I've been working on for

01:27:38 --> 01:27:40

the last couple of years, and I've spoken to you about it as well, a

01:27:40 --> 01:27:43

while back, and yeah, it's just, you know, Russia, you know, the

01:27:43 --> 01:27:47

feeling of putting a book out. It's amazing, right? It really is.

01:27:48 --> 01:27:51

And it's, it's one of those things, you know, may Allah accept

01:27:51 --> 01:27:55

your work. And to make it a source of benefit for, you know, hundreds

01:27:55 --> 01:27:58

and 1000s and 10s and hundreds of 1000s of people, I mean,

01:27:59 --> 01:28:03

because for sure, one of you know, one of the most beautiful things

01:28:03 --> 01:28:06

about putting a book out into the world is, you know, being able to

01:28:06 --> 01:28:09

change the lives of people that you will never see, you know, that

01:28:09 --> 01:28:12

will you will never get to meet them, you'll never never know you,

01:28:13 --> 01:28:17

but your words have touched them. And I think that's a massive

01:28:17 --> 01:28:21

privilege and a great gift. So where can people find the book? So

01:28:22 --> 01:28:25

they can actually purchase it directly from Surah yusuf.com. I'm

01:28:25 --> 01:28:29

really glad I got that domain. I don't know how, wow, Mashallah.

01:28:29 --> 01:28:34

Reserve that a few years ago, but yeah, sudo uses.com. Go on there.

01:28:34 --> 01:28:37

I've got blog and you know, if you want to get a feel of the book and

01:28:37 --> 01:28:39

lessons on there, but yeah, you can order directly from the

01:28:39 --> 01:28:42

inshallah. Wonderful, we'll put the links to all of that in

01:28:42 --> 01:28:47

description. And what about the Nikka work that you do? Tell us?

01:28:47 --> 01:28:51

Yeah, so in the Koco start was established just over five years

01:28:51 --> 01:28:56

ago, one of the main things behind it was, you know, world is

01:28:56 --> 01:29:00

changing, you know, there was a time where, like, you said things

01:29:00 --> 01:29:03

a lot more simpler. You just go to your local Masjid get any cat done

01:29:03 --> 01:29:06

with the Imam and that's kind of it right? But now Subhanallah

01:29:06 --> 01:29:11

there's a lot more Muslims, some populations grown. And it's just I

01:29:11 --> 01:29:14

think we're at a stage now where there's so many venues and holds

01:29:14 --> 01:29:16

people getting married in those venues, schools wherever must do

01:29:16 --> 01:29:20

that home even, and they need Imams to come up to them.

01:29:21 --> 01:29:25

And that's what we do. So we have a small team of Imams that

01:29:25 --> 01:29:30

mashallah slightly on the younger side that we offer professional

01:29:30 --> 01:29:33

service within the car, which means that we come out we have the

01:29:33 --> 01:29:38

consultation and help you plan any car on the day conducted speech

01:29:38 --> 01:29:41

and everything Quran recitation, translated into English give a

01:29:41 --> 01:29:44

relevant reminder. So a lot of things we spoken about, you know,

01:29:44 --> 01:29:48

we help educate at the same time and you get your certificate and

01:29:48 --> 01:29:52

all of that. So yeah, at the moment, it is mainly in the UK so

01:29:52 --> 01:29:54

all around the UK, we offer the service and like we've said, over

01:29:54 --> 01:29:58

the last five years into nearly 600 knickers, old weddings all of

01:29:58 --> 01:29:59

all over the joint and

01:30:00 --> 01:30:03

I'm so humbled that that that has been an amazing blessing to be

01:30:03 --> 01:30:08

part of someone's wedding, Dave. And Anita is just like your dean

01:30:10 --> 01:30:12

helped them broken the deal, how

01:30:14 --> 01:30:18

to be part of that humbled me. So, yeah, it's just been a great honor

01:30:18 --> 01:30:23

and privilege to be part of mica. Mashallah. And what's one piece of

01:30:23 --> 01:30:27

advice that you would give to a young couple starting out in their

01:30:27 --> 01:30:30

married life, or nice,

01:30:31 --> 01:30:35

I would say, I mean, there's so many areas that we've touched on

01:30:35 --> 01:30:39

today, whether it's attaching not attaching your heart to one

01:30:39 --> 01:30:40

person, and so on.

01:30:42 --> 01:30:48

But I guess one thing that I would say, is, probably would come down

01:30:48 --> 01:30:52

to expectation really, we've already kind of spoken about in

01:30:52 --> 01:30:57

detail. But it's, it's something that I always mentioned, which is

01:30:57 --> 01:31:02

your expectations should be realistic, it shouldn't be super

01:31:02 --> 01:31:05

high when you're going into a marriage. And you should

01:31:05 --> 01:31:09

understand that the person that you're marrying, there's a lot to

01:31:09 --> 01:31:11

learn about them, there's a lot that they need to learn about you.

01:31:12 --> 01:31:16

And this is just the beginning of the journey, right? The

01:31:16 --> 01:31:21

expectation cannot be that you're going to go from zero to 100. Like

01:31:21 --> 01:31:24

that, within the first few months. In fact, I would say I would argue

01:31:25 --> 01:31:28

that the honeymoon period that that is in the Western world, it's

01:31:28 --> 01:31:31

cool, I would say it's probably the most crucial and most

01:31:31 --> 01:31:34

challenging even time you could you could argue because that's the

01:31:34 --> 01:31:37

time where you really need to settle into things and your

01:31:37 --> 01:31:39

expectation can't be this is how my marriage is going to be for the

01:31:39 --> 01:31:43

rest of the the years that we're going to spend together. Right,

01:31:43 --> 01:31:47

that's actually a time where you need to enjoy it celebrate. But,

01:31:47 --> 01:31:50

you know, kind of ground yourself as well and learn about the other

01:31:50 --> 01:31:54

person. So yeah, I think just manage expectations going into the

01:31:54 --> 01:31:58

marriage. And as part of managing expectations, I would just add

01:31:58 --> 01:32:04

quickly, that in Sharla have a very kind of positive mindset to

01:32:04 --> 01:32:08

begin with. Right? That's part of the expectation and what I mean by

01:32:08 --> 01:32:11

that is that mindset needs to be carried through because a lot of

01:32:11 --> 01:32:15

times the mind is very powerful thing we know this right? And in a

01:32:15 --> 01:32:18

marriage if you just have that you know inshallah Allah will take

01:32:18 --> 01:32:20

care of things. I'm going to try my best I'm gonna give it my own

01:32:21 --> 01:32:25

Shala they're going to do the same. It's really powerful that

01:32:25 --> 01:32:29

positive mindset will carry you through Inshallah, but even in

01:32:29 --> 01:32:33

those moments of uncertainty difficulty you know, challenging

01:32:33 --> 01:32:36

times you will remind yourself it's okay you know, like Charla

01:32:36 --> 01:32:40

will get through this and so on. So I think yeah, that's that's

01:32:40 --> 01:32:43

probably how I would sum up that one piece of advice inshallah. I

01:32:43 --> 01:32:46

love that advice, Mashallah. They just encouraging and beautiful

01:32:46 --> 01:32:50

patients, you know, in out there who is embarking on this wonderful

01:32:50 --> 01:32:54

journey, so I really hope that you know, where can people find you

01:32:54 --> 01:32:57

before we sign off? Where can people find you?

01:32:59 --> 01:33:03

I mean, social media, you can either just type in my name should

01:33:03 --> 01:33:06

be a hustler need, I'm on Instagram, and I think Instagram

01:33:06 --> 01:33:09

is pretty active at the moment, as well as Twitter and things and

01:33:10 --> 01:33:13

yeah, I'd love to connect, whether it's questions or however it is,

01:33:13 --> 01:33:17

and you know, the book related and the cat related hamdulillah so

01:33:17 --> 01:33:21

whatever it may be, just connect with me on on the socials. And,

01:33:22 --> 01:33:25

you know, Inshallah, yeah, you know, as you know, it's always a

01:33:25 --> 01:33:28

pleasure to meet new people, even if we can never meet each other in

01:33:28 --> 01:33:33

person like, you know, it's, it's, it's still nice to connect

01:33:33 --> 01:33:39

virtually right Inshallah, definitely mashallah I 100% agree,

01:33:39 --> 01:33:44

and all the links to all of severes socials and the book, the

01:33:44 --> 01:33:48

wonderful domain that he got for himself will be in the link a

01:33:48 --> 01:33:49

below inshallah.

01:33:50 --> 01:33:52

We would love to hear what your biggest takeaways from this

01:33:52 --> 01:33:55

conversation were, you know, it's been we've enjoyed the

01:33:55 --> 01:33:57

conversation. We hope you have had

01:33:59 --> 01:34:03

an insightful time with us and Inshallah, please do like and

01:34:03 --> 01:34:06

share this video, make sure you subscribe to the channel, and put

01:34:06 --> 01:34:09

your comments below with what you thought of this video and anything

01:34:09 --> 01:34:14

else you'd like us to cover in these conversations. The marriage

01:34:14 --> 01:34:18

conversation with name upbeat Robert, and until the next episode

01:34:19 --> 01:34:21

should be just like aloha and I thank you so much for being here

01:34:21 --> 01:34:24

with me and being one of the guests.

01:34:26 --> 01:34:29

One of the first guests mashallah and may Allah subhanaw taala bless

01:34:29 --> 01:34:34

all your work, bless you and your family in every single way. I

01:34:34 --> 01:34:36

mean, I mean particle effects. Thank you so much. It's been an

01:34:36 --> 01:34:40

absolute honor, and I really enjoyed our conversations. I

01:34:40 --> 01:34:43

really hope that inshallah can benefit and inspire a lot of

01:34:43 --> 01:34:43

people

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