Naima B. Robert – From Scholar to Slave

Naima B. Robert
AI: Summary ©
The speaker describes a story of old people in Africa, where they lived as merchants, farmers, blacksmiths, and students. They discuss the struggles of living in a new land with lots of violence and constant violence. The speaker emphasizes the importance of remembering the stories of old people and feeling proud of their actions.
AI: Transcript ©
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This is a story,

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a story of old.

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It is our story,

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A story untold.

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Once upon a time in a land far

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away,

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Africa,

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we lived free.

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Our griots sang our stories. We're

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Pio, Pula. Our griots sang our stories

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of kingdoms and cities,

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and the coming of Islam

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that united our hearts.

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For we were Muslims.

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African Muslims.

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Following the call of the Arabian prophet,

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we spoke Arabic and wrote it. We read

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Quran and taught it.

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We traveled across the deserts and into trade

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routes. We passed peasants and sultans as we

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journeyed to Mecca.

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We were farmers

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and blacksmiths.

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We were merchants and weavers.

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We were students and teachers. We were princes

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and leaders.

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But that was all in a land far

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away,

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Africa.

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When we were free.

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For in many different ways,

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through kidnap and war,

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We found ourselves

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shackled

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and cast out to sea.

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And in ships thick with bodies,

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with tears, and with filth,

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we called out to God, Allah,

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to free us from our chains.

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Long days

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and long nights,

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we rot in those slave ships.

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Some died of diseases.

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Some met death in the water.

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But some of us survived.

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Our fate was to make it.

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To these lands far away, the new world

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as slaves.

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So

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on slave auction blocks,

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our captors renamed us,

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stripped us, and sold us

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to work the plantations

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so far from home,

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where they beat us and lynched us,

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shamed us and cursed us

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as savages

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to this civilized

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land.

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And yet,

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through the terror,

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the pain, and the darkness,

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a bright flame flickered.

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A flame strong and proud.

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The memory of Africa and what we had

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seen and where we had come from and

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who we had been. Songs of childhood

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still beat in our blood.

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The words of the Quran

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engraved in our hearts

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as we traced its letters

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with sticks in the sand.

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And we would pray Pray in brief stolen

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moments,

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washing with water, facing the qibla.

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We remembered the fast and the ways of

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our people

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and we clung to who we knew we

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still were deep inside.

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4,

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inside, we were scholars,

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students,

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teachers,

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traders,

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and weavers,

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princes, and leaders.

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And in this new land,

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our fortunes

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differed.

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Some of us run away.

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Some died while trying.

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Some lived as maroons.

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Some died as slaves.

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Some became famous.

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Still more were unknown.

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Some stayed in the new world.

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Still others went home.

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Those of us who stayed

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toiled and struggled,

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sweated and labored to build our new homes.

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The lands called Trinidad,

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Jamaica, and Cuba,

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Brazil and Antigua,

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Virginia, and Georgia.

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We had children and families

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that went to our graves.

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And to our dark graves,

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we took that proud flame.

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And the memory of whom

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we had been long ago.

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For we had been scholars,

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students, and teachers,

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traders, and weavers, princes, and leaders.

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We left barely a

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trace. Just a memory,

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a name,

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and the shadows of our way

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in an

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old creole prayer.

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But that was all in a time long

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ago

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when we were slaves.

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And you are our children

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and the children of our children. Blue, black,

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deep brown, brick red, and sat.

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You met,

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multiplied,

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and covered the land.

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Fulani.

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Mandinkke,

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Puel,

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and Pulaj.

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You will again sing our stories

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and remember the tales

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of when you were scholars, students, and teachers.

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Traders, and weavers, princes, and leaders.

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This is a story.

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A story of

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old. And it is our story.

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Your story.

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A story now told.

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For this is a story, a story of

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old, and it is your story, a story

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now told.

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