Naima B. Robert – Candid Conversations on Muslim Marriage Submission, Marriage Profiles and Delusions

Naima B. Robert
Share Page

AI: Summary ©

The speakers stress the importance of language in love language and the need for a framework for understanding language. They emphasize the importance of finding a healthy relationship and avoiding damaging the relationship. They stress the responsibility of power control and finding a partner for a woman with children. They emphasize the importance of acceptance as a condition to prevent negative behavior and finding a partner in relationships. They also mention a vetting process and a post about finding a partner and finding a job.

AI: Summary ©

00:00:00 --> 00:00:00
			You?
		
00:02:28 --> 00:02:28
			Mala
		
00:02:30 --> 00:02:37
			Mala Salam Alaikum everyone
welcome welcome welcome it's a
		
00:02:37 --> 00:02:40
			lovely Thursday evening Masha
Allah over here where I am I hope
		
00:02:40 --> 00:02:43
			that you guys are all well slough
Malika Welcome back to the
		
00:02:43 --> 00:02:46
			platform Welcome back to the
channel. It says this The name of
		
00:02:46 --> 00:02:50
			the Robert here back at it again
with another live stream
		
00:02:50 --> 00:02:54
			hamdulillah we'd had a great time
yesterday Masha Allah, looking
		
00:02:54 --> 00:02:58
			forward to a no a great time
today. But even in lab, we've got
		
00:02:58 --> 00:03:01
			a great show planned for you guys
in sha Allah, please hit the like
		
00:03:01 --> 00:03:05
			button on your way in. And I want
to see those comments, guys for
		
00:03:05 --> 00:03:09
			the nurseries in the green room.
Okay, he's standing by but I
		
00:03:09 --> 00:03:15
			cannot let him in until I see some
activity in the chat. So we're
		
00:03:15 --> 00:03:19
			waiting for those salons. We're
waiting for the locations dropped
		
00:03:19 --> 00:03:23
			in the chat. And then I will be
able to allow my co host in and
		
00:03:23 --> 00:03:26
			we'll be able to get started with
the show. Make sure you hit the
		
00:03:26 --> 00:03:30
			like button on the way in Thank
you mister man. We appreciate you
		
00:03:30 --> 00:03:34
			Zack lokalen Salam okay, we're
getting activated. This is good of
		
00:03:34 --> 00:03:40
			hamdulillah so we can do this now.
Insha Allah Islam Alikum walaikum
		
00:03:40 --> 00:03:44
			salam how are you? Al hamdu
Lillahi Rabbil Alameen Brother,
		
00:03:44 --> 00:03:48
			how were you? hamdulillah
hamdulillah no complaints Life is
		
00:03:48 --> 00:03:49
			good. Walk and Talk and
		
00:03:51 --> 00:03:54
			I'm Daniella always a good thing
Mashallah. Um, okay, so before we
		
00:03:54 --> 00:04:01
			get started, we need to do we need
to do a check. Did you manage to
		
00:04:01 --> 00:04:08
			fulfill the requests of the
viewers who asked for green for
		
00:04:08 --> 00:04:09
			today's theme?
		
00:04:11 --> 00:04:14
			You know, so the interesting thing
would you say do a check. I'm
		
00:04:14 --> 00:04:18
			checking my mic and I'm thinking
you know, okay, I think I hit that
		
00:04:18 --> 00:04:23
			I think I hit it but in the
comments, they can let us know if
		
00:04:23 --> 00:04:28
			I hit the green quota for today
inshallah I hope that I did. And
		
00:04:28 --> 00:04:30
			if not, then you know, we can come
back next week and check out law
		
00:04:30 --> 00:04:33
			law permits and make sure we get
the color right then
		
00:04:34 --> 00:04:38
			the isn't in love evening law
right guys? So we have a packed
		
00:04:38 --> 00:04:42
			show for you today mashallah
super, super excited about what
		
00:04:42 --> 00:04:45
			we've got planned. Baraka, Luffy
wherever you're listening,
		
00:04:45 --> 00:04:48
			wherever you're tuning in from,
may Allah bless you if you're
		
00:04:48 --> 00:04:51
			going somewhere may He bless your
destination if you're coming from
		
00:04:51 --> 00:04:54
			somewhere May Allah bless where
you're where you're coming from.
		
00:04:54 --> 00:04:56
			And today we have
		
00:04:57 --> 00:04:59
			a show in several segments.
		
00:05:00 --> 00:05:05
			So please please first off, just
forgive me if we have any kind of
		
00:05:05 --> 00:05:10
			tech issues whatsoever, okay,
because we're trying to level up
		
00:05:10 --> 00:05:13
			in terms of the production quality
but that means there's a lot of
		
00:05:13 --> 00:05:19
			moving parts okay? So just bear
with me if we have any, you know
		
00:05:19 --> 00:05:23
			any nonsense along the way we've
got chef Nisa from Egypt with
		
00:05:23 --> 00:05:26
			custom Mr. manna from Birmingham
in the UK, Masha, Allah, keep
		
00:05:26 --> 00:05:29
			dropping those locations, guys,
and give your Salam as you come
		
00:05:29 --> 00:05:35
			into the chat in sha Allah. Right.
So for the nicer could you just
		
00:05:36 --> 00:05:40
			give us a little bit of a recap
for those who were not on the live
		
00:05:40 --> 00:05:43
			yesterday? How do you feel that
the conversation went yesterday?
		
00:05:45 --> 00:05:50
			I think it went well, I think I
think we covered I think you and
		
00:05:50 --> 00:05:55
			the various guests you had on did
an excellent point in terms of
		
00:05:55 --> 00:05:56
			addressing the
		
00:05:58 --> 00:06:03
			variety of needs, that are there,
right, that then produce the
		
00:06:06 --> 00:06:09
			multitude of options that we have
in terms of what marriage looks
		
00:06:09 --> 00:06:13
			like. And I think that's important
because I think we need to make
		
00:06:13 --> 00:06:20
			sure that we aren't creating
stigmatism around the choices, the
		
00:06:20 --> 00:06:22
			halau choices that adults are
making,
		
00:06:23 --> 00:06:28
			and that they think is best for
their situation. Right. So I think
		
00:06:28 --> 00:06:31
			it was a great live yesterday, I
think it contributed to
		
00:06:32 --> 00:06:36
			further in that that perspective,
which is a perspective that I
		
00:06:37 --> 00:06:40
			as you know, I firmly believe we
have to allow adults to make adult
		
00:06:40 --> 00:06:45
			decisions. And it may not look
like what we think is best for
		
00:06:45 --> 00:06:48
			ourselves, or what we think the
tradition is.
		
00:06:50 --> 00:06:52
			Yeah, yeah. 100. Guys.
		
00:06:54 --> 00:06:57
			It was yeah, it was a great stream
from the levels. It was so nice to
		
00:06:57 --> 00:07:02
			have so many different people on
with different perspectives, but
		
00:07:02 --> 00:07:08
			it was, it was it was a thoughtful
dialogue. And I always appreciate
		
00:07:08 --> 00:07:11
			the thoughtful dialogue. Even
though you know, people may have
		
00:07:11 --> 00:07:14
			not agreed with each other on all
points, you know, disagreements
		
00:07:14 --> 00:07:18
			were expressed respectfully.
People came on they shared really
		
00:07:18 --> 00:07:21
			honestly Masha Allah. So guys, if
you did not catch the live stream
		
00:07:21 --> 00:07:25
			from yesterday, it was a live
show, please just hop on over
		
00:07:25 --> 00:07:28
			there after this and Sharla and
just catch up on it because he
		
00:07:28 --> 00:07:31
			really had some some amazing gems
in there, my shoulder anyway,
		
00:07:31 --> 00:07:37
			we've got work to do. So guys, on
Candid Conversations, we are here
		
00:07:38 --> 00:07:45
			to have conversations, to teach,
to discuss, to share on mastering
		
00:07:45 --> 00:07:48
			the human side of Muslim marriage.
So,
		
00:07:49 --> 00:07:53
			you know, we discuss areas around
emotional intelligence around
		
00:07:53 --> 00:07:57
			communication around expectations,
the psychology of things, the
		
00:07:57 --> 00:07:59
			emotional side of things, the
mental side of things and the
		
00:07:59 --> 00:08:05
			physical side of things, to enable
us to Insha Allah, master this
		
00:08:05 --> 00:08:08
			area, so that we can have the
subpoena that we're all looking
		
00:08:08 --> 00:08:10
			for in this area of our lives in
sha Allah.
		
00:08:12 --> 00:08:15
			But before we can jump into
today's show, there is a new video
		
00:08:15 --> 00:08:20
			clip that I want to share with you
guys. And it is a it's a quote
		
00:08:20 --> 00:08:24
			from a stepwells TED talk, you
guys have heard me talking about
		
00:08:24 --> 00:08:29
			SFLA. Before, I've mentioned her
in several different talks. And I
		
00:08:29 --> 00:08:33
			just want to share this as a an
introduction to the idea that
		
00:08:33 --> 00:08:35
			we've expressed many times on this
channel, which is that our
		
00:08:35 --> 00:08:40
			expectations of marriage have
changed. And it's not just in the
		
00:08:40 --> 00:08:42
			Muslim community that this has
happened, it is actually a
		
00:08:42 --> 00:08:48
			worldwide thing. It is part of the
culture that we live in, right. So
		
00:08:48 --> 00:08:51
			with your permission, guys, I'd
like to share this video with you.
		
00:08:52 --> 00:08:56
			Of course, always drop in the
comments, your thoughts, we love
		
00:08:56 --> 00:09:02
			to see the chat activated. We love
to see you guys reflecting on what
		
00:09:02 --> 00:09:05
			we're talking about. And one of
the things that I love about this
		
00:09:05 --> 00:09:10
			channel, and you guys is that the
chat is actually about the the
		
00:09:10 --> 00:09:14
			topic, right? The chat is actually
about what's happening on the
		
00:09:14 --> 00:09:17
			screen. And I love that because it
shows me that you guys are
		
00:09:17 --> 00:09:20
			engaged, that you're listening,
that you're thinking and that
		
00:09:20 --> 00:09:23
			you're actively, you know,
basically you're part of the
		
00:09:23 --> 00:09:28
			conversation and I absolutely love
that. So let me try and tee this
		
00:09:28 --> 00:09:32
			up and sha Allah, you know how we
do right? So
		
00:09:34 --> 00:09:36
			you got this
		
00:09:39 --> 00:09:42
			right. Okay, some of you may be
familiar with it already. Some of
		
00:09:42 --> 00:09:45
			you may not. But let's see if we
can capture the right part.
		
00:09:47 --> 00:09:55
			For security, for predictability,
for safety, for dependability, for
		
00:09:55 --> 00:09:59
			reliability, for permanence, all
these anchoring
		
00:10:00 --> 00:10:04
			nodding experiences of our lives
that we call home. But we also
		
00:10:04 --> 00:10:10
			have an equally strong need. Men
and women are adventurer, novelty,
		
00:10:10 --> 00:10:15
			or mystery, for risk for danger
for the unknown for the unexpected
		
00:10:15 --> 00:10:21
			surprise, you get to just for
journey for travel. So reconciling
		
00:10:21 --> 00:10:24
			our need for security and our need
for adventure into one
		
00:10:24 --> 00:10:28
			relationship, or what we today
like to call a passionate marriage
		
00:10:28 --> 00:10:33
			used to be a contradiction in
terms. Marriage was an economic
		
00:10:33 --> 00:10:38
			institution, in which you were
given the Partnership for life in
		
00:10:38 --> 00:10:42
			terms of children and social
status and succession and
		
00:10:42 --> 00:10:46
			companionship. But now, we want
our partner to still give us all
		
00:10:46 --> 00:10:50
			these things. But in addition, I
want you to be my best friend and
		
00:10:50 --> 00:10:53
			my trusted confidant and my
passionate lover to boot and we
		
00:10:53 --> 00:10:54
			live twice as long.
		
00:10:57 --> 00:11:02
			So we come to one person and we
basically are asking them to give
		
00:11:02 --> 00:11:07
			us what once an entire village is
to provide give me belonging give
		
00:11:07 --> 00:11:10
			me identity give me continuity,
but give me transcendence and
		
00:11:10 --> 00:11:15
			mystery and all all in one. Give
me comfort give me an edge give me
		
00:11:15 --> 00:11:19
			novelty give me familiarity, give
me predictability. Give me
		
00:11:19 --> 00:11:22
			surprise. And we think it's a
given and toys and luxury are
		
00:11:22 --> 00:11:23
			going to save us with that.
		
00:11:24 --> 00:11:29
			So I just wanted to share that.
Thank you. Merci beaucoup. Merci
		
00:11:29 --> 00:11:29
			beaucoup.
		
00:11:31 --> 00:11:35
			I wanted to share that because
I've found it to be a really
		
00:11:35 --> 00:11:36
			interesting
		
00:11:37 --> 00:11:41
			space that we find ourselves in
culturally, which is, and I don't
		
00:11:41 --> 00:11:45
			know whether that clip actually
expresses it as well as I wanted
		
00:11:45 --> 00:11:46
			it to. But
		
00:11:47 --> 00:11:52
			it's this idea that our concept of
what is normal in a marriage has
		
00:11:52 --> 00:11:57
			shifted dramatically, in a way
that is unprecedented in human
		
00:11:57 --> 00:12:02
			history. So as she mentioned,
throughout human history, marriage
		
00:12:02 --> 00:12:09
			was an institution, it was based
on family ties, on duty, on
		
00:12:09 --> 00:12:14
			responsibility on legacy, your
husband was your husband, your
		
00:12:14 --> 00:12:18
			wife was your wife, there were
certain roles that they play, and
		
00:12:18 --> 00:12:21
			certain roles you did not expect
them to play. A couple of
		
00:12:21 --> 00:12:24
			generations ago, you know,
husbands and wives did not see did
		
00:12:24 --> 00:12:27
			not see each other as best
friends. They didn't expect to be
		
00:12:27 --> 00:12:31
			best friends, they may not have
expected to have that passionate,
		
00:12:31 --> 00:12:35
			romantic relationship that of
course, today we see as normal and
		
00:12:35 --> 00:12:40
			healthy, and the right of every
human right. But brother, nothing.
		
00:12:40 --> 00:12:43
			I mean, when you saw this earlier,
I don't think you were very
		
00:12:43 --> 00:12:47
			impressed by what Esther had to
say. So what are your thoughts on
		
00:12:47 --> 00:12:50
			what she said and sort of this
whole shift that we've gone
		
00:12:50 --> 00:12:55
			through? So yeah, I think I think
she's she's right. But I just
		
00:12:55 --> 00:12:58
			think it was worth it. You know,
I've heard you articulate this,
		
00:12:58 --> 00:13:02
			and others articulate it quite
well, and a manner that I think is
		
00:13:02 --> 00:13:06
			very receptive, and people get and
listening to it again.
		
00:13:07 --> 00:13:10
			Again, it just it highlights, I
think, points that you know,
		
00:13:10 --> 00:13:15
			you've made and others have made.
But what does stand out more is in
		
00:13:15 --> 00:13:18
			listening, you know, to your
perspective on it is something
		
00:13:18 --> 00:13:21
			that I've seen with my client base
as well, is that is that demand,
		
00:13:22 --> 00:13:25
			right? So it's one thing to want
and desire something and prefer, I
		
00:13:25 --> 00:13:29
			wish that my husband could be my
best friend. It's another thing to
		
00:13:29 --> 00:13:34
			demand it. Right. And when it gets
rigid, and it becomes that demand,
		
00:13:34 --> 00:13:38
			I think that's when you get into
that realm of potentially self
		
00:13:38 --> 00:13:42
			sabotaging the relationship, and
also thinking I can get better.
		
00:13:42 --> 00:13:49
			Right? Well, this is the thing is
that the whole idea of the the
		
00:13:50 --> 00:13:53
			correct or the perfect
relationship? Right? Not correct.
		
00:13:53 --> 00:13:58
			The perfect relationship. Yeah,
the idea of this idea, right, this
		
00:13:58 --> 00:14:03
			ideal relationship that now in our
heads is so real, because we've
		
00:14:03 --> 00:14:08
			been feeding the idea of the ideal
since we were so high, right? So
		
00:14:08 --> 00:14:14
			we have a very developed idea of
what that ideal looks like. And
		
00:14:14 --> 00:14:18
			unfortunately, as I've said
before, that ideal is not rooted
		
00:14:18 --> 00:14:22
			in reality at all. It's rooted
literally in fantasy. It's rooted
		
00:14:22 --> 00:14:29
			in imagination, in poetry and song
in play in film, right? It's
		
00:14:29 --> 00:14:33
			literally the product of people's
imaginations. And
		
00:14:36 --> 00:14:39
			not just and here we are holding
it as a standard, as if it
		
00:14:39 --> 00:14:43
			actually exists. This is a real
thing. This is a real thing. It's,
		
00:14:43 --> 00:14:47
			it's how it should be. And if
things were right, if this was my
		
00:14:47 --> 00:14:52
			person, that's how they would be.
It's just Yeah, it's it's so so
		
00:14:52 --> 00:14:55
			two points, and I think it also
connects to the discussion from
		
00:14:55 --> 00:14:59
			yesterday. So two points, one, I
just think from a coaching
		
00:14:59 --> 00:14:59
			perspective
		
00:15:00 --> 00:15:05
			I would encourage people to look
at the language. And it's it may
		
00:15:05 --> 00:15:10
			seem like a moot point, but it's
really important. So your wants
		
00:15:10 --> 00:15:14
			your desires, your preferences,
there's nothing wrong with this.
		
00:15:15 --> 00:15:20
			Nothing wrong. The problem is when
you escalate those to the demands,
		
00:15:21 --> 00:15:24
			right? And that's the clear
distinction that you want to make.
		
00:15:24 --> 00:15:28
			are you demanding that your spouse
be a certain way, or something
		
00:15:28 --> 00:15:32
			that you prefer you want, right?
It's a desire, this is nothing
		
00:15:32 --> 00:15:37
			wrong with it, and you can aspire
to get that in your marriage. But
		
00:15:37 --> 00:15:40
			the problem again, comes when you
escalate it to a demand when you
		
00:15:40 --> 00:15:44
			get rigid about it. And that's
what I think people should look at
		
00:15:44 --> 00:15:49
			when themselves. So when your
spouse is not giving you what you
		
00:15:49 --> 00:15:55
			want, then look at how you feel
and what you do. If it's
		
00:15:55 --> 00:15:59
			unproductive, unhelpful to
yourself and the relationship,
		
00:15:59 --> 00:16:03
			then you probably have a demand
that you're just worrying as a
		
00:16:03 --> 00:16:07
			preference. So I wish my husband
would do A, B and C, I wish my
		
00:16:07 --> 00:16:09
			husband could be my best friend.
		
00:16:11 --> 00:16:17
			But if you are responding and a if
the emotion that comes up is
		
00:16:17 --> 00:16:23
			anger, and your knowing that, and
yeah, it's really not a one or a
		
00:16:23 --> 00:16:28
			wish, or desire, it's a demand
that he must be this way, he must
		
00:16:28 --> 00:16:32
			be my best friend. Right. And so
that's an important thing. So the
		
00:16:32 --> 00:16:35
			language is important. And I think
again, I think this comes back to
		
00:16:35 --> 00:16:38
			the conversation yesterday that
you had, I think we've had a
		
00:16:38 --> 00:16:42
			number of times, it's you have to
allow dogs to want what they want.
		
00:16:42 --> 00:16:46
			Right, as long as it's in the
realm of what's permissible, if
		
00:16:46 --> 00:16:49
			they want what they want, allow
them to construct a deal that
		
00:16:49 --> 00:16:53
			works for them, especially when
we're talking about mature adults,
		
00:16:53 --> 00:16:57
			people that have been through a
marriage once or twice, because
		
00:16:57 --> 00:17:02
			what I may believe, or someone
else may believe is the ideal is
		
00:17:02 --> 00:17:04
			not maybe what they want or
desire.
		
00:17:06 --> 00:17:09
			And that I think needs to be
respected. Because then I think I
		
00:17:09 --> 00:17:14
			would, in a general sense, sense,
our community can be very rigid
		
00:17:15 --> 00:17:20
			with the lives of other Muslims.
Right? They have to articulate
		
00:17:20 --> 00:17:24
			their Islam and practice this, and
I'm in practice marriage in a way
		
00:17:24 --> 00:17:30
			that fits into their box. Right?
And if not, then it's problematic.
		
00:17:32 --> 00:17:35
			Hence, hence, the system in
		
00:17:36 --> 00:17:41
			pologize, I'll allow you to
pronounce her name. I just call
		
00:17:41 --> 00:17:43
			her you know, shorty from Belgium.
		
00:17:45 --> 00:17:48
			Shorty from Belgium was saying
that one of the things is to
		
00:17:48 --> 00:17:53
			travel. So what happens when you
have a sister that's in her late
		
00:17:53 --> 00:17:56
			30s, early 40s been through two
marriages?
		
00:17:57 --> 00:18:01
			comfortable in her career, she has
a kid kids are older. Maybe that's
		
00:18:01 --> 00:18:04
			something that she's looking for.
Maybe she didn't have that in her
		
00:18:04 --> 00:18:08
			first two marriages. Maybe she's
at a point in her life where
		
00:18:08 --> 00:18:13
			that's something that's important
for her to have companionship, and
		
00:18:13 --> 00:18:14
			to be able to travel.
		
00:18:15 --> 00:18:19
			Maybe the arrangement, the
marriage the deal she constructs
		
00:18:19 --> 00:18:22
			with someone has that in it.
		
00:18:23 --> 00:18:26
			IE, maybe it's polygamous
marriage.
		
00:18:27 --> 00:18:31
			And maybe one of the roles that
she plays is yes, they see each
		
00:18:31 --> 00:18:34
			other during the week. But she's
she's someone that travels with
		
00:18:34 --> 00:18:36
			him when he goes on.
		
00:18:37 --> 00:18:37
			Yeah,
		
00:18:38 --> 00:18:41
			I think yeah, this came up in
another live stream. I feel like
		
00:18:41 --> 00:18:45
			we've had this conversation. Okay,
so
		
00:18:47 --> 00:18:51
			guys, feel free to drop your
comments in the chat inshallah.
		
00:18:52 --> 00:18:58
			Because we had some busy playing
games 123 My dad always says
		
00:18:58 --> 00:19:01
			sometimes it's better to love the
person you marry, than marry the
		
00:19:01 --> 00:19:05
			person you love. That's a tough
one. Mashallah. But definitely,
		
00:19:07 --> 00:19:09
			sometimes it's better to love the
person.
		
00:19:10 --> 00:19:14
			You definitely want to love the
person you marry, you definitely
		
00:19:14 --> 00:19:15
			want to make sure that you do
that.
		
00:19:17 --> 00:19:22
			Yeah, so, Alright, so we've got a
whole like,
		
00:19:23 --> 00:19:28
			a whole program today, right? So
we're gonna jump in inshallah with
		
00:19:28 --> 00:19:34
			the today's show. And typically,
when we have the show, guys, we
		
00:19:34 --> 00:19:40
			want to give you guys tangible
benefit, real teaching. So we
		
00:19:40 --> 00:19:44
			wanted to have a conversation
around the concept of being
		
00:19:44 --> 00:19:48
			agreeable, right? You know that
for the past, however long the
		
00:19:48 --> 00:19:53
			issue of submission and women
being submissive specifically, has
		
00:19:53 --> 00:19:57
			been coming up again and again,
right. And we know I know full
		
00:19:57 --> 00:20:00
			well, that that word can be a true
		
00:20:00 --> 00:20:04
			Go for some sisters, I get it.
Okay, I've been there. I was
		
00:20:04 --> 00:20:09
			there, right? Certainly, it was
not a word that I ever used. Even
		
00:20:09 --> 00:20:13
			if I behaved in that way, it
wasn't a word that I used because
		
00:20:13 --> 00:20:17
			I did not feel comfortable with it
at all. So guys, if you feel some
		
00:20:17 --> 00:20:20
			kind of way with people talking
about submission, or being
		
00:20:20 --> 00:20:25
			submissive, just put submissive in
the chat, okay? Just to you know,
		
00:20:25 --> 00:20:29
			just allow yourself to get through
the discomfort, okay, push through
		
00:20:29 --> 00:20:31
			out of your comfort zone into your
stretch, so and just put
		
00:20:31 --> 00:20:35
			submissive in the chat. It's okay.
This is a no judgment zone. So,
		
00:20:36 --> 00:20:39
			the question for you, why was it
uncomfortable for you? Oh, this is
		
00:20:39 --> 00:20:47
			like one of the biggest sort of
feminist buzzwords, you know, that
		
00:20:47 --> 00:20:52
			kind of comes in, around maybe
from the back door. So the idea of
		
00:20:52 --> 00:20:53
			submitting to a man,
		
00:20:54 --> 00:20:58
			if you have any feminist
programming whatsoever, you're
		
00:20:58 --> 00:21:01
			going to get triggered? Because
why should you submit to me?
		
00:21:02 --> 00:21:06
			Like, why? You know, that's let's
see, I mean, like, why should I am
		
00:21:06 --> 00:21:10
			a sentient being, I, you know, a
sane adult, I have my own mind
		
00:21:10 --> 00:21:13
			having opinions, I have my own
value, why would I submit to a
		
00:21:13 --> 00:21:16
			man, right? He's just a man like
me. He's a human being. So there's
		
00:21:16 --> 00:21:20
			all of that that comes up. And you
know, and it's, it's something
		
00:21:20 --> 00:21:21
			that
		
00:21:22 --> 00:21:27
			you don't find people using that
language. Even people have
		
00:21:27 --> 00:21:31
			knowledge, especially in the West,
because they know that, because
		
00:21:31 --> 00:21:36
			they know that it is a trigger for
sisters. Right. submit to your
		
00:21:36 --> 00:21:39
			husband, you're not going to find
people on the mimbar saying
		
00:21:39 --> 00:21:41
			sisters submit to your husband. I
don't think so. I could be wrong.
		
00:21:42 --> 00:21:45
			No. And that's part of the reason
why we have this crisis we have
		
00:21:45 --> 00:21:47
			now is they pandered to sisters.
		
00:21:48 --> 00:21:53
			Yeah, exactly. So so this. So this
that word, guys, if this, that
		
00:21:53 --> 00:21:56
			anyone is feeling some kind of
way, they tell me, it's alright.
		
00:21:56 --> 00:21:58
			Just put submissive in the chat.
It's fine. All right, we're gonna
		
00:21:58 --> 00:22:04
			push through it. Because I, you
know, language is important. But
		
00:22:04 --> 00:22:09
			the meaning of the words is more
important, right. So sometimes
		
00:22:10 --> 00:22:15
			what we need to do, if we
understand that submitting to our
		
00:22:15 --> 00:22:20
			husbands, is something that Allah
subhanaw taala has, has asked of
		
00:22:20 --> 00:22:25
			us, right? And we have an issue
with that. It's on us to work
		
00:22:25 --> 00:22:30
			through it. So if you want to
submit if you want to substitute
		
00:22:30 --> 00:22:34
			the word submit, or being
submissive with agreeable for
		
00:22:34 --> 00:22:35
			example,
		
00:22:36 --> 00:22:37
			that could be a workaround.
		
00:22:38 --> 00:22:44
			Rather, NASA, do you accept that
as a workaround? I do. I do. I do,
		
00:22:44 --> 00:22:47
			as I do is as long as
		
00:22:49 --> 00:22:54
			as long as this flexibility.
Right, in what that and what that
		
00:22:54 --> 00:22:57
			looks like. And there's
understanding and what that looks
		
00:22:57 --> 00:23:02
			like, for both people. Right? I
think, What do you mean? So I just
		
00:23:02 --> 00:23:05
			think that I think when it comes
to submitting, there needs to be
		
00:23:05 --> 00:23:09
			clarity about what that looks
like, in a marriage. Right? Both
		
00:23:09 --> 00:23:11
			people need to have a
conversation. So I'm not too
		
00:23:11 --> 00:23:14
			caught up on what the wording is,
although I prefer the wording of
		
00:23:14 --> 00:23:18
			submitting that way. It does have
some level of clarity to it. But I
		
00:23:18 --> 00:23:21
			think there needs to be that
conversation beforehand. And what
		
00:23:21 --> 00:23:22
			I find in my work is,
		
00:23:23 --> 00:23:28
			oddly enough, people don't like
discussing this element. Right?
		
00:23:28 --> 00:23:32
			Even brothers, I don't like to
touch this, this part of the
		
00:23:32 --> 00:23:36
			conversation. And I think it's
critical. It's critical to
		
00:23:36 --> 00:23:40
			discuss, right? You just want to
just take a temperature check just
		
00:23:40 --> 00:23:41
			for for now for the chat guys.
		
00:23:42 --> 00:23:47
			For the brothers, do you yourself?
Or do you know of in your
		
00:23:47 --> 00:23:51
			friendship groups, or in your
masjid or in your organization? Do
		
00:23:51 --> 00:23:55
			you? Have you seen evidence of
what Brother Nasir is saying that
		
00:23:55 --> 00:23:58
			brothers do not want to have that
conversation? Or that that's like
		
00:23:58 --> 00:24:01
			a touchy subject? What do you guys
say put it in the chat and sisters
		
00:24:01 --> 00:24:05
			as well. If you know that amongst
your friends amongst your family,
		
00:24:05 --> 00:24:08
			you know, in your circle, that
idea of submitting is is like a
		
00:24:08 --> 00:24:11
			dirty word. It's like it's a
touchy subject, just let us know
		
00:24:11 --> 00:24:18
			in the chat. Sorry about the carry
on. So just 111 Subtle pushback to
		
00:24:18 --> 00:24:20
			the comment that's up right from
		
00:24:21 --> 00:24:25
			the previous one. If you're the
man, you don't need to ask for
		
00:24:25 --> 00:24:26
			submission.
		
00:24:27 --> 00:24:31
			You will get it without asking. I
know that's a common phrase that's
		
00:24:31 --> 00:24:33
			out there. A common mantra.
		
00:24:35 --> 00:24:39
			In theory, I get it. But I think
the other thing is, not every
		
00:24:39 --> 00:24:42
			woman is raised to be submissive.
		
00:24:43 --> 00:24:45
			And not every woman.
		
00:24:48 --> 00:24:53
			It's early. I'm trying not to be
spicy. Did you say not every woman
		
00:24:53 --> 00:24:57
			is raised to be submissive. Okay,
I'll leave that there.
		
00:24:59 --> 00:24:59
			And so
		
00:25:00 --> 00:25:00
			So
		
00:25:01 --> 00:25:06
			she may have the inclination to be
agreeable to be submissive but
		
00:25:06 --> 00:25:10
			does not know how to be submissive
and agreeable in a manner that
		
00:25:10 --> 00:25:14
			you're looking for. Again, this is
why I think that conversation
		
00:25:14 --> 00:25:18
			needs that to happen before. And
so it again, it may not be that
		
00:25:18 --> 00:25:21
			she's trying to be
confrontational, it may not mean
		
00:25:21 --> 00:25:23
			that she's not trying to be
submissive. It's just that she was
		
00:25:23 --> 00:25:24
			not raised
		
00:25:26 --> 00:25:29
			in a manner that submission looks
the way you want it to look.
		
00:25:31 --> 00:25:35
			Which could, yeah, and which could
be this subjectivity of people's
		
00:25:35 --> 00:25:39
			cultures and their own family
cultures as well, right. So for
		
00:25:39 --> 00:25:42
			example, if you grew up in an
environment where your father's
		
00:25:42 --> 00:25:46
			word was law, and he said it, and
everybody just listened without
		
00:25:46 --> 00:25:50
			any conversation, maybe that's
your idea of what submission looks
		
00:25:50 --> 00:25:53
			like. Maybe she grew up in a
family where there was a lot of
		
00:25:53 --> 00:25:56
			discussion, there was a lot of
kind of back and forth, not in a
		
00:25:56 --> 00:26:00
			bad way. But just they had a much
more free environment to express
		
00:26:00 --> 00:26:03
			opinions. And then the Father's
word was the last word. But you
		
00:26:03 --> 00:26:06
			know, so and then people fell in
line after that. So in that
		
00:26:06 --> 00:26:10
			situation, it's probably a good
idea to talk about what that would
		
00:26:10 --> 00:26:15
			look like and what you leading.
And her following actually looks
		
00:26:15 --> 00:26:18
			like, right? But there's a there's
an interesting
		
00:26:20 --> 00:26:25
			quote here. Where is it? What do
you think of this? 100% too many
		
00:26:25 --> 00:26:28
			brothers play the nice guy route
and don't express their true
		
00:26:28 --> 00:26:28
			opinions.
		
00:26:30 --> 00:26:30
			They reckon.
		
00:26:32 --> 00:26:32
			So
		
00:26:34 --> 00:26:38
			route, is that like the UK version
of route? It is the correct
		
00:26:38 --> 00:26:42
			version of route? Yes. Okay. Okay.
Just Just curious. Just curious.
		
00:26:42 --> 00:26:45
			So, guys, listen, what does that
what does that get? We've got more
		
00:26:45 --> 00:26:51
			viewers from the UK on this
channel. You guys roast him in the
		
00:26:51 --> 00:26:54
			comments, feel 100%? Free. Okay,
you know, these American
		
00:26:54 --> 00:26:59
			imperialists already? Go ahead? So
no, I think this, I think this
		
00:26:59 --> 00:27:04
			this comment is spot on. And I
think so I think, for sisters,
		
00:27:05 --> 00:27:08
			for sisters, and But see, this is
one of the reasons why I really
		
00:27:08 --> 00:27:13
			encourage conversation and
dialogue and kind of difficult
		
00:27:13 --> 00:27:17
			questions before marriage, because
you get to get a temperature of
		
00:27:17 --> 00:27:20
			how the brother or how the sister
handles discomfort,
		
00:27:21 --> 00:27:26
			like body language tone, right. I
think that's so important. And so
		
00:27:27 --> 00:27:30
			I think there's something to be
said, you know, if a brother is
		
00:27:30 --> 00:27:33
			trying to be the nice guy, and not
having those difficult
		
00:27:33 --> 00:27:36
			conversations, and I think there's
something to be said, If a brother
		
00:27:36 --> 00:27:39
			does have this conversation with
his sister vote submission, and
		
00:27:39 --> 00:27:43
			she responds in an aggressive or
harsh, Curt manner.
		
00:27:44 --> 00:27:48
			I think definitely people want to
seal the deal, and don't want to
		
00:27:48 --> 00:27:49
			mess things up. I mean,
		
00:27:50 --> 00:27:56
			that's one of the that's one of
the problematic symptoms of
		
00:27:56 --> 00:28:03
			desperation, of course. Right.
Like, the, there shouldn't be a
		
00:28:03 --> 00:28:06
			hesitancy to seal the deal.
		
00:28:07 --> 00:28:08
			Right.
		
00:28:09 --> 00:28:12
			Right. You know, we don't act out
of desperation.
		
00:28:14 --> 00:28:16
			Especially as men, I don't I don't
think that that's
		
00:28:18 --> 00:28:22
			a space to move from. But there
was another comment that was up
		
00:28:22 --> 00:28:25
			here that I wanted to mention that
I think
		
00:28:27 --> 00:28:27
			this one
		
00:28:29 --> 00:28:32
			I think it was another one from K
12.
		
00:28:33 --> 00:28:37
			If the father hasn't done the job
in the early stages, do you see
		
00:28:37 --> 00:28:41
			that one? Yeah. If the father
hasn't done the job in the early
		
00:28:41 --> 00:28:45
			stages, then it's a difficult
thing for a husband to take over?
		
00:28:45 --> 00:28:49
			Why fathers are so important. One
called missing
		
00:28:50 --> 00:28:53
			and all can fail. Yeah, I think
that's really important. I think
		
00:28:53 --> 00:28:56
			that's one of the things brothers
should definitely look for. What
		
00:28:56 --> 00:28:58
			is the relationship like between
her and a father?
		
00:29:00 --> 00:29:04
			And what role does he play does he
pay? If the father plays a very
		
00:29:04 --> 00:29:09
			passive role, and the mother is
domineering, and the relationship
		
00:29:09 --> 00:29:12
			then you have some heavy lifting
to do? Yeah.
		
00:29:13 --> 00:29:19
			Unless she has a, unless she
probably has older siblings, and
		
00:29:19 --> 00:29:25
			she's learned from them. The the,
the problems that comes with a
		
00:29:25 --> 00:29:26
			husband that's not leading.
		
00:29:28 --> 00:29:33
			I've seen that so often where the
mother is the domineering figure
		
00:29:33 --> 00:29:36
			and writing. Yeah, for sure. And
		
00:29:37 --> 00:29:42
			many of you are familiar with The
Five Love Languages book, which I
		
00:29:42 --> 00:29:45
			put up on a post to say, Should we
read it? And it didn't get as many
		
00:29:45 --> 00:29:48
			votes as some of the other books
and actually, somebody commented
		
00:29:48 --> 00:29:51
			and said Enough with the five
languages already The Five Love
		
00:29:51 --> 00:29:57
			Languages. But he wrote another
book called things I wish I knew
		
00:29:57 --> 00:29:59
			before we married, which is a
very, very
		
00:30:00 --> 00:30:04
			Good, Mashallah. And one of the
things he mentioned, is looking at
		
00:30:04 --> 00:30:09
			the parents looking at the dynamic
between the mother and the father,
		
00:30:10 --> 00:30:14
			so you can get a picture of what
your wife or your husband is
		
00:30:14 --> 00:30:18
			likely to turn out as. So just
exactly. He gave that example,
		
00:30:18 --> 00:30:23
			right? The henpecked husband.
That's the girl's model, right?
		
00:30:23 --> 00:30:29
			She has a model of a mother who
nags and a father who basically
		
00:30:29 --> 00:30:32
			acquiesces and his henpecked,
right. Similarly, if he grew up
		
00:30:32 --> 00:30:36
			with that example, then that's,
that's his blueprint, basically.
		
00:30:36 --> 00:30:40
			Right? So some of the things you
may want to look at guys, you
		
00:30:40 --> 00:30:43
			know, when you're kind of in the
stages of still looking for
		
00:30:43 --> 00:30:47
			someone is asking those questions
about, and potentially even
		
00:30:47 --> 00:30:51
			observing the relationship between
the mother and the father as much
		
00:30:51 --> 00:30:57
			as you can, because likely your
spouse to be the man or the woman
		
00:30:57 --> 00:31:01
			is, is has that blueprint and is,
is going to repeat those patterns
		
00:31:01 --> 00:31:04
			basically, right? Unless, of
course, they have become self
		
00:31:04 --> 00:31:08
			aware. And they've done some work.
And they themselves say, my
		
00:31:08 --> 00:31:11
			parents are like this, but from my
household, this is what I want.
		
00:31:13 --> 00:31:18
			And then that can happen. I don't
want brothers to think that that
		
00:31:18 --> 00:31:22
			can happen, it can happen, because
oftentimes, what I've seen with
		
00:31:22 --> 00:31:25
			sisters I've worked with, is
there's a contentious relationship
		
00:31:25 --> 00:31:30
			with the mother. And that has been
the opening that that then leads
		
00:31:30 --> 00:31:34
			them to reflect on the role that
Mother has played in their life,
		
00:31:34 --> 00:31:38
			but particularly in the family
dynamic, right? And what's been
		
00:31:38 --> 00:31:42
			problematic about that, ie being
controlling, being aggressive,
		
00:31:43 --> 00:31:46
			right? In tone and diction as
well. So
		
00:31:48 --> 00:31:50
			it's not an automatic, you know,
		
00:31:51 --> 00:31:56
			cancel, if she has a father that's
very passive. And Mother's
		
00:31:56 --> 00:31:59
			domineering, it's just what does
that look like? And Is she aware
		
00:31:59 --> 00:32:02
			of that? Yeah, definitely. It's a
conversation that needs to be had.
		
00:32:03 --> 00:32:08
			And I think, you know, like all
things, guys, every one of us
		
00:32:08 --> 00:32:13
			speaks from our own experience,
right. So if somebody has, you
		
00:32:13 --> 00:32:18
			know, has had an experience where
they married, they submitted to a
		
00:32:18 --> 00:32:21
			husband, who was not, he didn't
have her best interests at heart,
		
00:32:21 --> 00:32:24
			at that point, put it that way.
Okay. He didn't have her best
		
00:32:24 --> 00:32:27
			interests at heart, or the
relationships, best interests at
		
00:32:27 --> 00:32:32
			heart. And somehow he abused his
authority. Obviously, that sister
		
00:32:32 --> 00:32:35
			is not going to be able to speak
about submission in a way that is,
		
00:32:36 --> 00:32:39
			you know, glowing, and yes,
everyone should do it, because she
		
00:32:39 --> 00:32:42
			did it. And it didn't work out.
Right. And this isn't with
		
00:32:42 --> 00:32:45
			everyone. If you married a
divorcee, for example, and you
		
00:32:45 --> 00:32:49
			became a stepfather. And it was an
amazing experience. And even
		
00:32:49 --> 00:32:53
			though whatever, whatever, you
made a go of it, and it worked.
		
00:32:53 --> 00:32:56
			When other people come and ask you
about marrying and divorcees,
		
00:32:56 --> 00:32:59
			you're like, hey, you know what,
there's so much reward in it.
		
00:32:59 --> 00:33:01
			There's one car, there's this,
there's that there's that, you
		
00:33:01 --> 00:33:03
			know, just make sure you find
that, you know, you're going to be
		
00:33:03 --> 00:33:07
			able to speak about that situation
in a way that someone who did the
		
00:33:07 --> 00:33:10
			same thing, married or divorced,
it was a stepfather who was
		
00:33:10 --> 00:33:14
			completely ruined by the
experience, he's gonna have
		
00:33:14 --> 00:33:18
			something completely different to
say. Right? So we need to bear
		
00:33:18 --> 00:33:23
			that in mind as well. The dean
itself, the ideal scenario, is, is
		
00:33:23 --> 00:33:23
			is
		
00:33:25 --> 00:33:29
			is objective, right? It's an
objective truth. So this is this
		
00:33:29 --> 00:33:32
			is the ideal scenario. Like we
said yesterday, there's the ideal
		
00:33:32 --> 00:33:37
			scenario. So I guess Okay, so this
is this is, I think this is
		
00:33:37 --> 00:33:42
			important, right? Because it seems
to me, that sisters from certain
		
00:33:42 --> 00:33:46
			backgrounds, or certain family
backgrounds, do have this trauma,
		
00:33:46 --> 00:33:52
			right, of having observed an
unhealthy relationship. And let's,
		
00:33:52 --> 00:33:56
			let's just limit it to the ones
who saw a relationship where their
		
00:33:56 --> 00:34:00
			father had all this power and
authority and their mother was
		
00:34:00 --> 00:34:02
			completely subjugated. Right.
		
00:34:03 --> 00:34:07
			How, how do we work through that?
Because it's all very well, guys,
		
00:34:07 --> 00:34:10
			everyone in the chat and everybody
watching, it's all very well, us
		
00:34:10 --> 00:34:13
			saying yes, but this is how it
should be. And this is how
		
00:34:13 --> 00:34:15
			husband's meant to be is how the
woman's meant to be blah, blah.
		
00:34:15 --> 00:34:21
			But if you yourself have lived a
different reality, how can you
		
00:34:21 --> 00:34:25
			unlearn that in order to be able
to go into your own situation
		
00:34:25 --> 00:34:28
			without that language? As a
question for you?
		
00:34:29 --> 00:34:34
			Yeah, you know what I'm gonna say
that's why I always emphasize
		
00:34:34 --> 00:34:39
			learning a modality. You have to
learn a model to understand your
		
00:34:39 --> 00:34:43
			thinking and regulate your
emotions to thinking feeling
		
00:34:43 --> 00:34:47
			connection, right? Because when
you're in that type, when you grow
		
00:34:47 --> 00:34:52
			up in that type of situation, you
will more than likely develop
		
00:34:52 --> 00:34:56
			intense, unhealthy negative
emotions. Right? So for example,
		
00:34:56 --> 00:34:59
			you'll more than likely develop
anxiety or
		
00:35:00 --> 00:35:05
			or anger, right, these types of
issues. And so when you experience
		
00:35:05 --> 00:35:10
			that, you then those emotions are
red flags for you to think about
		
00:35:10 --> 00:35:14
			your thinking. And so when you
think about your thinking, and you
		
00:35:14 --> 00:35:18
			catch with the with the
understanding of a model, it will
		
00:35:18 --> 00:35:21
			teach you how to catch those
unhelpful thoughts that produced
		
00:35:21 --> 00:35:27
			the anxiety. Right, that produced
the anger. Right? So it's
		
00:35:27 --> 00:35:31
			important to learn a model so that
that way you can reprogram
		
00:35:31 --> 00:35:35
			yourself from what you've learned
throughout your childhood and
		
00:35:35 --> 00:35:39
			teenage years and early adult
years. So you have to you have to
		
00:35:39 --> 00:35:42
			learn a model. That's my
perspective. Yeah, definitely.
		
00:35:42 --> 00:35:46
			Definitely. Want to just go into
this quickly here, because some
		
00:35:47 --> 00:35:51
			would just go back to that last,
the last one I can't recover.
		
00:35:52 --> 00:35:56
			Yeah, it was I can't recover from
I can't return
		
00:35:58 --> 00:36:04
			I've had from divorce, and have
too many trust issues. Yeah, so I
		
00:36:04 --> 00:36:07
			mean, in this type of situation,
since I don't, I don't know your
		
00:36:07 --> 00:36:11
			particular situation. But I would
definitely again, I would learn a
		
00:36:11 --> 00:36:14
			modality that will help you with
that thinking, feeling connection,
		
00:36:15 --> 00:36:18
			because trauma is a lot about the
meanings we develop about
		
00:36:18 --> 00:36:23
			experiences that are quote,
unquote, traumatic, and those
		
00:36:23 --> 00:36:27
			meanings of what we carry into the
next situation, or the next
		
00:36:27 --> 00:36:33
			moment, those meanings may not be
constructive to our goals, values
		
00:36:33 --> 00:36:38
			and purpose. So then we have to
learn a modality to be able to
		
00:36:38 --> 00:36:42
			understand and unpack those
meanings, and then create those
		
00:36:42 --> 00:36:46
			healthy alternative meanings about
what did happen, which may be
		
00:36:46 --> 00:36:52
			wrong. Granted, but the meaning
that you developed from what
		
00:36:52 --> 00:36:55
			happened, which was not correct,
which was unhealthy, which was
		
00:36:55 --> 00:36:56
			wrong, unfortunate,
		
00:36:58 --> 00:37:03
			doesn't need to be carried with
you. Right? That's, that's not in
		
00:37:03 --> 00:37:06
			this please, for you, and anyone
watching, don't take this the
		
00:37:06 --> 00:37:09
			wrong way. That's why you know,
it's
		
00:37:10 --> 00:37:12
			the past is the past.
		
00:37:13 --> 00:37:19
			Right? It literally is the past.
But what's present is the meanings
		
00:37:19 --> 00:37:23
			we develop from the past. That's
what we take with ourselves,
		
00:37:23 --> 00:37:28
			moving from the past incident,
whatever those past incidents
		
00:37:28 --> 00:37:32
			were, they're gone. But what you
carry with yourself every day, the
		
00:37:32 --> 00:37:36
			luggage you carry you with
yourself every day, is the
		
00:37:36 --> 00:37:41
			meanings you develop. And those
meanings are what can be self
		
00:37:41 --> 00:37:44
			sabotaging to new and self
sabotaging to future
		
00:37:44 --> 00:37:45
			relationships.
		
00:37:48 --> 00:37:50
			Insha Allah says, Yeah, I mean,
definitely.
		
00:37:52 --> 00:37:58
			Language is so important. So even
to allow yourself to say I can't
		
00:37:58 --> 00:38:02
			recover what you're doing, you're
making a rule, right? You're
		
00:38:02 --> 00:38:07
			telling yourself, I cannot recover
from this trauma, right. And
		
00:38:07 --> 00:38:10
			that's not helpful. Because if
you're telling yourself you can't
		
00:38:10 --> 00:38:14
			recover, the likelihood is that
you will not. But if you decide
		
00:38:14 --> 00:38:18
			that you will recover in Sharla,
you are going to become out of
		
00:38:18 --> 00:38:23
			this the other end stronger, okay,
stronger, more grounded, full of
		
00:38:23 --> 00:38:27
			Eman, whatever the case may be.
And then you take steps towards
		
00:38:27 --> 00:38:30
			that Insha Allah, Allah will bless
you with that healing. But if you
		
00:38:30 --> 00:38:35
			stay in this in this space of, I
can't recover from the trauma, I
		
00:38:35 --> 00:38:39
			have too many trust issues. And
that's the story you're telling
		
00:38:39 --> 00:38:43
			yourself. That's where you're
going to stay. And I wouldn't want
		
00:38:43 --> 00:38:46
			that for you. And I wouldn't want
that for anybody else. Because to
		
00:38:46 --> 00:38:52
			stay in the suffering is a choice.
We choose to sit in the suffering,
		
00:38:52 --> 00:38:54
			we don't choose the suffering or
loss one or the other tests us
		
00:38:54 --> 00:38:59
			with that. But to sit in it, and
to stay in it. That is a choice.
		
00:38:59 --> 00:39:04
			But we only recognize that it's a
choice when we you know, maybe
		
00:39:04 --> 00:39:07
			hear something for the first time
we are exposed to something new.
		
00:39:07 --> 00:39:10
			And you realize I'm choosing this
because most of the time we think
		
00:39:10 --> 00:39:13
			that of course, of course, this is
the space that I'm in because this
		
00:39:13 --> 00:39:16
			is what happened against that
thinking, feeling connection that
		
00:39:16 --> 00:39:19
			we've spoken about, right? So may
Allah give you
		
00:39:20 --> 00:39:26
			the total Schiefer and allows you
to move past this. And one of the
		
00:39:26 --> 00:39:30
			thing was that the sitting in it,
a part of that is sitting in the
		
00:39:30 --> 00:39:35
			narrative that you create. Right?
And one of the ways to unworked
		
00:39:35 --> 00:39:40
			that is to unworked the narrative
that you create it, right to alter
		
00:39:40 --> 00:39:43
			that narrative, because the
narrative is what you're going to
		
00:39:43 --> 00:39:45
			sit in for 24 hours of the day.
		
00:39:47 --> 00:39:54
			As long as you're, you know, awake
and can can think those thoughts,
		
00:39:54 --> 00:39:58
			those floods of beliefs and
thoughts that come. That's what
		
00:39:58 --> 00:39:59
			you're going to be sitting in
		
00:40:00 --> 00:40:04
			So that's the narrative. Those are
the meanings, you have to put in
		
00:40:04 --> 00:40:08
			the work to reconstruct to a
healthy alternative narrative.
		
00:40:11 --> 00:40:16
			And what that says the other thing
is, and I hope you get this from
		
00:40:17 --> 00:40:21
			tonight's live. And if not,
there's other lives that we've
		
00:40:21 --> 00:40:21
			discussed.
		
00:40:24 --> 00:40:27
			Please understand that your next
marriage and shallow that you are
		
00:40:27 --> 00:40:32
			married again, does not have to
fit into anyone else's construct
		
00:40:32 --> 00:40:35
			of what a marriage has to look
like, as long as it meets the
		
00:40:35 --> 00:40:40
			criteria for are deemed to be
permissible. That's it. So just
		
00:40:40 --> 00:40:44
			keep that in mind moving forward.
Whatever deal you construct for
		
00:40:44 --> 00:40:48
			yourself, does not have to fit
what someone else may say for you.
		
00:40:48 --> 00:40:51
			And again, this, this comes up
because what we talked about
		
00:40:51 --> 00:40:55
			before what I mentioned before,
you sisters with children,
		
00:40:56 --> 00:40:57
			especially daughters,
		
00:40:59 --> 00:41:01
			I'm of the opinion, be open to
		
00:41:04 --> 00:41:08
			not living with the person for the
first six months to a year to make
		
00:41:08 --> 00:41:12
			sure this person is who he said he
is, before you introduce that
		
00:41:12 --> 00:41:13
			person to
		
00:41:16 --> 00:41:18
			a living arrangement where you
guys are together with your
		
00:41:18 --> 00:41:22
			children. Just something to
consider. It's not a must. But
		
00:41:22 --> 00:41:24
			something to think about. I want
to take the temperature check on
		
00:41:24 --> 00:41:27
			that, actually, because I think we
mentioned that last week, didn't
		
00:41:27 --> 00:41:29
			we? And I want to see from the
viewers, those of you who are
		
00:41:29 --> 00:41:33
			alive and those of you watching on
the replay. What are your thoughts
		
00:41:33 --> 00:41:37
			on that? Do you I mean, firstly,
have you done that? Have you done
		
00:41:37 --> 00:41:41
			Nikka and then spent a period of
time sort of Halal dating if you
		
00:41:41 --> 00:41:44
			like, so you're halal for each
other, but you don't move in
		
00:41:44 --> 00:41:48
			together? Would you ever consider
an arrangement like that? Do you
		
00:41:48 --> 00:41:50
			think that there's any benefit
benefit in it? Do you think
		
00:41:50 --> 00:41:53
			there's harms in it? Let us know
your thoughts on that. Inshallah,
		
00:41:53 --> 00:41:57
			I just want to share this this
piece of of kind advice here from
		
00:41:57 --> 00:42:00
			sister and Eva, who says I
understand that this can be
		
00:42:00 --> 00:42:04
			remedied by strengthening one's
relationship with Allah, trusting
		
00:42:04 --> 00:42:07
			him can get you through anything.
And she says I will try to leave
		
00:42:07 --> 00:42:10
			myself open to marriage again. May
Allah make it easy. I would
		
00:42:10 --> 00:42:13
			definitely want to go to this
question. I'm people fighting
		
00:42:13 --> 00:42:16
			about the five love languages in
the chat. And I want to jump in
		
00:42:16 --> 00:42:20
			there because we've got a very
unique take on this. Okay, so J,
		
00:42:20 --> 00:42:24
			The Five Love Languages is of it
is a pop psychology book popular
		
00:42:24 --> 00:42:29
			psychology meaning by a guy called
Jerry Chapman. And in his work as
		
00:42:29 --> 00:42:34
			a family therapist, he basically
came up with or identified that
		
00:42:35 --> 00:42:39
			people give and receive love in
almost different languages or
		
00:42:39 --> 00:42:45
			different dialects. Okay, so they,
they perceive love differently. So
		
00:42:45 --> 00:42:49
			for one, they need it to be
verbalized for them to get it,
		
00:42:49 --> 00:42:53
			right. And they themselves are
typically very verbal with it. So
		
00:42:53 --> 00:42:56
			there's, these are the words of
affirmation people, the people who
		
00:42:56 --> 00:43:00
			like to be to be appreciated
verbally, rather to be told that
		
00:43:00 --> 00:43:03
			you know, that they're grateful,
or your grades are fine, so much.
		
00:43:03 --> 00:43:07
			So you look lovely, you know, it's
a verbal thing, right? That's the
		
00:43:07 --> 00:43:11
			words of affirmation people, then
there is the quality time, people
		
00:43:11 --> 00:43:17
			who need time to really feel loved
when their spouse actually makes
		
00:43:17 --> 00:43:21
			time to be with them, to talk to
them to listen to them to just be
		
00:43:21 --> 00:43:26
			in this space, right? Then you
have the physical touch people who
		
00:43:26 --> 00:43:29
			need to be touched, right, it's
not to do with the bedroom, it's
		
00:43:29 --> 00:43:34
			literally hugs holding hands, a
stroke of the shoulder, if they
		
00:43:34 --> 00:43:38
			don't get that then they just
don't feel loved or they don't get
		
00:43:38 --> 00:43:40
			it right. Then there's the
		
00:43:41 --> 00:43:45
			gift giving people and my when my
children I've heard about these
		
00:43:45 --> 00:43:48
			five love languages, they just
think the gift of giving one is
		
00:43:48 --> 00:43:52
			like such a cop out. But you know,
some people that's how they
		
00:43:52 --> 00:43:55
			express their love by giving gifts
and some people, what they want
		
00:43:55 --> 00:43:59
			really to show that you were
thinking of them is that you've
		
00:43:59 --> 00:44:03
			got them something right. And then
you have the acts of service. So
		
00:44:03 --> 00:44:07
			these are people who express their
love for you by doing things for
		
00:44:07 --> 00:44:12
			you. And likewise, they want
things to be done for them. Now,
		
00:44:12 --> 00:44:15
			somebody mentioned in the chat
that there are more than five love
		
00:44:15 --> 00:44:20
			languages. And I'm sure that could
be true. But I think what is
		
00:44:20 --> 00:44:25
			important at this point is what I
hear people making reference to
		
00:44:25 --> 00:44:31
			The Five Love Languages, it's
almost a demand that you must
		
00:44:31 --> 00:44:36
			speak my language. And if you
don't speak my language or learn
		
00:44:36 --> 00:44:40
			my language, I will not feel loved
and I will not be happy. No matter
		
00:44:40 --> 00:44:45
			how much you are expressing love
in your language. It will not be
		
00:44:45 --> 00:44:47
			good enough for me until you're
speaking speaking it in my
		
00:44:47 --> 00:44:50
			language. Right? And I think
Brother NASA, do you want to just
		
00:44:50 --> 00:44:54
			jump in because we had this
conversation and this was one of
		
00:44:54 --> 00:44:57
			the things that we came out with
which is that when it becomes a
		
00:44:57 --> 00:45:00
			problem is when you have a demand
		
00:45:00 --> 00:45:04
			means that your spouse to speak
your love language, or it's not
		
00:45:04 --> 00:45:06
			good enough? Like, it's not okay.
		
00:45:07 --> 00:45:12
			Yeah, I think, I think I think
that, to me is my challenge with
		
00:45:12 --> 00:45:19
			the texts is that I don't see that
is, I never would, as long as I've
		
00:45:19 --> 00:45:22
			had conversation with people
who've read this book, and I'm
		
00:45:22 --> 00:45:27
			gonna be very straightforward, I
haven't read it, I haven't. It's
		
00:45:27 --> 00:45:28
			collected dust for years.
		
00:45:31 --> 00:45:37
			I sense from them this demand that
you must know my love language,
		
00:45:37 --> 00:45:41
			and you must fit into the box of
my love language. And you must
		
00:45:41 --> 00:45:44
			express yourself in that manner.
And that goes back to what I said
		
00:45:44 --> 00:45:49
			earlier, in the very beginning, I
put in the chat, your wants, your
		
00:45:49 --> 00:45:52
			preferences, your desires are
fine, nothing wrong with that,
		
00:45:53 --> 00:45:56
			it's in your best interest to
learn a modality. So that that way
		
00:45:56 --> 00:45:59
			you can stay in the best space
mentally and emotionally, to
		
00:45:59 --> 00:46:04
			influence your your partner to be
able to respond in a manner that's
		
00:46:04 --> 00:46:07
			consistent with your love
language. That's, that's
		
00:46:07 --> 00:46:12
			desirable. That's strategic, make
sense? Do it. But it gets
		
00:46:12 --> 00:46:16
			problematic when you demand that
your spouse, your partner respond
		
00:46:16 --> 00:46:21
			to you, or be in alignment with
your love language. That, to me is
		
00:46:21 --> 00:46:25
			just problematic. It's self
sabotaging. And I think I'm yet to
		
00:46:25 --> 00:46:29
			really have a conversation with
anyone who's read that book. And
		
00:46:29 --> 00:46:30
			articulates that point.
		
00:46:31 --> 00:46:36
			I really hear this is my love
language. And I you know, I would
		
00:46:37 --> 00:46:41
			prefer that, you know, he knew it
and, and, you know, related to me
		
00:46:41 --> 00:46:43
			in that manner, but if he doesn't,
it's okay.
		
00:46:44 --> 00:46:44
			It
		
00:46:47 --> 00:46:52
			is, yeah, I'm struggling with
this, because, but so, so you
		
00:46:52 --> 00:46:57
			cannot struggle with that. Because
if you agree with shorty from
		
00:46:57 --> 00:47:00
			Belgium from the beginning of the
livestream,
		
00:47:02 --> 00:47:06
			then this coincides with that
expectations. One of the
		
00:47:06 --> 00:47:11
			expectations that people have
nowadays is that you must adhere
		
00:47:11 --> 00:47:16
			to number three of the five love
languages, which is my love
		
00:47:16 --> 00:47:20
			language. And if you don't, then
that must mean that you don't love
		
00:47:20 --> 00:47:20
			me enough.
		
00:47:22 --> 00:47:27
			No, I will sip my coffee while you
try to say that I'm wrong.
		
00:47:28 --> 00:47:32
			I actually, the reason I struggle
with it is because I just think
		
00:47:33 --> 00:47:37
			it's not the type of thing that
should be discussed upfront. And I
		
00:47:37 --> 00:47:41
			see people when they are looking
for someone, they'll put it out
		
00:47:41 --> 00:47:44
			there. Oh, by the way, my love
languages gifts. Oh, by the way,
		
00:47:44 --> 00:47:48
			my love language is acts of
service. Okay. Oh, by the way, my
		
00:47:48 --> 00:47:51
			love language is quality time and
I need me so I'm gonna leave that.
		
00:47:51 --> 00:47:55
			And it's like, okay, so what are
we saying here? You're going to
		
00:47:55 --> 00:47:59
			only match somebody who matches
with you in terms of your love
		
00:47:59 --> 00:48:03
			language like this is stupid. It's
just stupid as far as I'm
		
00:48:03 --> 00:48:07
			concerned. And it's one of those
things I think it's a crutch I
		
00:48:07 --> 00:48:12
			think it's become a relationship
crutch. I'm so self aware and so
		
00:48:12 --> 00:48:16
			kind of you know center that I
know what my love languages are.
		
00:48:16 --> 00:48:20
			Do you really though? And are you
saying that because you know your
		
00:48:20 --> 00:48:24
			love language? You cannot
recognize love in any other form.
		
00:48:24 --> 00:48:29
			So if you end up marrying a man
for example, who is not verbal?
		
00:48:29 --> 00:48:33
			Right? He does not express his
love vocally verbally but the guy
		
00:48:33 --> 00:48:37
			treats you like a princess he
keeps you in the manner in which
		
00:48:37 --> 00:48:41
			you're accustomed that cetera are
you going to be that spoiled brat
		
00:48:41 --> 00:48:45
			that says But you've never seen a
lot of me though in this is
		
00:48:45 --> 00:48:48
			immature. I think it's for me. I'm
like, I'm over it. I think that's
		
00:48:48 --> 00:48:49
			what I want to say.
		
00:48:51 --> 00:48:55
			I'm over it guys. Yeah, this is
the kind of thing now they're you
		
00:48:55 --> 00:48:59
			know, and again, maybe the reason
why somebody mentioned that if I
		
00:48:59 --> 00:49:02
			popular psychology and it's kind
of not worth our time a little bit
		
00:49:02 --> 00:49:05
			although mashallah people have
many have obviously benefited from
		
00:49:05 --> 00:49:09
			it. I think the key here is can we
		
00:49:10 --> 00:49:17
			do we want to get to know our
spouses in a way that we are able
		
00:49:17 --> 00:49:22
			to respond to their needs. This is
just a tool for us to do that at
		
00:49:22 --> 00:49:26
			the end of the day, right? So if
you know that your husband let's
		
00:49:26 --> 00:49:30
			talk about the sisters if you know
that your husband likes a quiet
		
00:49:30 --> 00:49:34
			house when he comes home, what
love languages that
		
00:49:37 --> 00:49:40
			is not any of the five love
languages right? But you know that
		
00:49:40 --> 00:49:44
			he appreciates that, you know that
that is what he needs for his
		
00:49:44 --> 00:49:48
			peace of mind when he comes home
from work and he's you know, the
		
00:49:48 --> 00:49:51
			stereotypical scenario that we
keep talking about right? But my
		
00:49:51 --> 00:49:57
			point is, love language or not,
however you want to call it. Our
		
00:49:57 --> 00:49:59
			part of our work in our
		
00:50:00 --> 00:50:04
			We're marriages is learning how to
love each other. Right? And maybe
		
00:50:04 --> 00:50:07
			love languages are a shortcut to
that. But learning each other's
		
00:50:07 --> 00:50:12
			ways, learning what makes it good,
what makes it not so good, what
		
00:50:12 --> 00:50:16
			turns them on or off? What puts
them in a good space and in a bad
		
00:50:16 --> 00:50:22
			space? That's part of the work
that we need to do. And I guess
		
00:50:22 --> 00:50:24
			the love languages are like a
shortcut, you know, for us to be
		
00:50:24 --> 00:50:28
			able to say, Well, yeah, that's
me. Right. But I don't think it's
		
00:50:28 --> 00:50:30
			something it's I don't think it's
as much of a deal breaker as
		
00:50:30 --> 00:50:35
			people making it, or making it
into right. And I don't think you
		
00:50:35 --> 00:50:40
			should allow the fact that your
spouse speaks a different love
		
00:50:40 --> 00:50:45
			language to you, and maybe cannot
or will not speak your language. I
		
00:50:45 --> 00:50:48
			don't think you should allow that
to destroy your relationship.
		
00:50:48 --> 00:50:51
			Because if he loves you, you're
gonna know it. And if he doesn't,
		
00:50:51 --> 00:50:54
			you know, he doesn't love you
probably will know that, too. But
		
00:50:54 --> 00:50:55
			anyway, this is this is our thing.
		
00:50:57 --> 00:51:00
			No, I think it's a good point. I
think I think that's a really good
		
00:51:00 --> 00:51:05
			point. And I think, I think it can
help by giving you a framework for
		
00:51:06 --> 00:51:10
			looking at expression. Right? A
lot. I think it's great in that
		
00:51:10 --> 00:51:14
			regard. But I just think
unfortunately, the people that
		
00:51:14 --> 00:51:15
			I've come across,
		
00:51:18 --> 00:51:19
			they seem very rigid with it.
		
00:51:21 --> 00:51:22
			And that that, to me is
problematic.
		
00:51:24 --> 00:51:25
			I like this comment.
		
00:51:26 --> 00:51:29
			My love language is seeing my
spouse genuinely tried to display
		
00:51:29 --> 00:51:32
			love in any healthy way is
displayed. I've had to learn that
		
00:51:32 --> 00:51:36
			in the practicals. I've had to
learn that in the practical
		
00:51:36 --> 00:51:39
			experience of marriage. And yes, I
have read it. I like that
		
00:51:39 --> 00:51:44
			approach. I think we shouldn't
have this rigid idea that I only
		
00:51:44 --> 00:51:48
			understand love when it's
expressed to me in this way. And
		
00:51:48 --> 00:51:52
			if it's not expressed to me in
that way, we have a problem. I
		
00:51:52 --> 00:51:54
			think that rigidity is not
helpful.
		
00:51:55 --> 00:51:56
			Yeah, what do you
		
00:51:57 --> 00:52:01
			can we, it was another comment up
here that you you put up when the
		
00:52:01 --> 00:52:05
			sister was saying it can be
resolved by the connection with
		
00:52:05 --> 00:52:09
			Allah. Oh, it's too far out. Now.
That was way way way up.
		
00:52:11 --> 00:52:12
			About the the trauma.
		
00:52:13 --> 00:52:17
			Yeah, I'll read it to you this,
this, this says I understand. But
		
00:52:17 --> 00:52:21
			this is remedied. By strengthening
one's relationship with a law
		
00:52:22 --> 00:52:26
			trusting him and can get you
through anything, I will try to
		
00:52:26 --> 00:52:29
			leave myself open to marriage
again. So just a point with that.
		
00:52:31 --> 00:52:35
			Obviously, nothing against that in
terms of building your
		
00:52:35 --> 00:52:39
			relationship with you, your Lord
and trusting your Lord. But I
		
00:52:39 --> 00:52:41
			think you also need to understand
		
00:52:42 --> 00:52:47
			a model so that you can understand
your thinking your thoughts, and
		
00:52:47 --> 00:52:50
			how that's connected to your
feelings. Because if your thinking
		
00:52:50 --> 00:52:54
			is off, it will distort your
perception of the relationship you
		
00:52:54 --> 00:53:00
			have with your Lord. So if you
have a, a core belief that you're
		
00:53:00 --> 00:53:04
			unlovable, then it's going to
distort the perception of what you
		
00:53:04 --> 00:53:09
			see your lower doing in your life.
So that's just a point to, to
		
00:53:09 --> 00:53:14
			because that that core belief of
being unlovable colors that's the
		
00:53:14 --> 00:53:18
			lens that you perceive and
evaluate everything that happens
		
00:53:18 --> 00:53:22
			in your life, including your
relationship with the Lord. Right
		
00:53:23 --> 00:53:26
			so just a side note yet strengthen
your relationship with your lower
		
00:53:27 --> 00:53:30
			trust lower but also do the work
to learn how to understand your
		
00:53:30 --> 00:53:33
			thinking and your feelings so that
you can regulate both
		
00:53:34 --> 00:53:38
			100% and the conversation about
the love languages raging in the
		
00:53:38 --> 00:53:44
			chat masala and just you know most
of this most of this I believe
		
00:53:44 --> 00:53:48
			again comes from our upbringing
and what how we were shown love as
		
00:53:48 --> 00:53:53
			children right? If we grew up in a
very tactile family where there
		
00:53:53 --> 00:53:56
			was a lot of hugging and touching
and and closeness physical
		
00:53:56 --> 00:53:59
			closeness to be married to
somebody who grew up in an
		
00:53:59 --> 00:54:03
			opposite environment who does not
expect you know to be kind of
		
00:54:03 --> 00:54:08
			cuddled up on the couch etc can be
difficult because that's that's
		
00:54:08 --> 00:54:12
			what you've grown to know is is
Love is family etc. So anyway
		
00:54:12 --> 00:54:15
			guys, if you'd like it didn't go
read the book. It's not a hard
		
00:54:15 --> 00:54:18
			book. It's not a very long book
either go read the book and then
		
00:54:18 --> 00:54:21
			come back on the channel and tell
us what you thought inshallah use
		
00:54:21 --> 00:54:24
			and benefit from it. I find it
very useful. It was interesting
		
00:54:24 --> 00:54:28
			and useful, but what I don't like
is how people are kind of using it
		
00:54:28 --> 00:54:32
			as a stick to beat people with now
and also making it like a
		
00:54:32 --> 00:54:36
			prerequisite for happiness that
you have to speak my love
		
00:54:36 --> 00:54:38
			language. That is that is the
story on that.
		
00:54:39 --> 00:54:40
			Okay.
		
00:54:41 --> 00:54:45
			So Pamela right, this is we've
we've lost control of the chat
		
00:54:45 --> 00:54:51
			it's, it's it's it's mashallah,
everybody is going crazy. I think
		
00:54:51 --> 00:54:54
			if you have to, if you have read
the book, you learn to see how
		
00:54:54 --> 00:54:59
			others are showing you love Yes, I
agree says I have also learned how
		
00:54:59 --> 00:54:59
			to request love
		
00:55:00 --> 00:55:04
			in a healthy way, whether or not I
invite you to read the book? Yes,
		
00:55:04 --> 00:55:07
			and it's true. One of the things
that I think that the book really
		
00:55:07 --> 00:55:11
			gets, does well, is breaking down
the fact that we don't all
		
00:55:12 --> 00:55:16
			understand love in the same way.
Right? We don't all interpret the
		
00:55:16 --> 00:55:21
			same behaviors as as somebody
loving us, right? So this is
		
00:55:21 --> 00:55:21
			interesting here.
		
00:55:23 --> 00:55:27
			Okay, we just always right quick
for everyone in the chat, we're
		
00:55:27 --> 00:55:32
			going later on to look at some
profiles. So if you have a sister
		
00:55:32 --> 00:55:36
			that's interested in marriage and
looking to get married, what you
		
00:55:36 --> 00:55:39
			quickly send her a DM and tell her
to get on this live chat so that
		
00:55:39 --> 00:55:44
			she can see the profile or two
that we're going to eventually
		
00:55:44 --> 00:55:48
			come to. So everybody send that DM
to your girlfriend.
		
00:55:49 --> 00:55:50
			This is gonna get married?
		
00:55:51 --> 00:55:54
			Yes, because we are about to
transition into that just now. Do
		
00:55:54 --> 00:55:57
			you want to just pick up some of
the chats and just read them for
		
00:55:57 --> 00:55:59
			the NASA and while I line up these
slides? Because yeah, we can go
		
00:55:59 --> 00:56:02
			into the profiles now. Mashallah.
We didn't speak about being
		
00:56:02 --> 00:56:06
			agreeable. We didn't really go
into submission much at all, but
		
00:56:07 --> 00:56:10
			we can dive in he was supposed to
be Yeah, we can dive into
		
00:56:10 --> 00:56:13
			agreeable I'm for that. I just
wanted to make sure people start
		
00:56:13 --> 00:56:17
			getting their friends to tune in
so that that way, they can see the
		
00:56:17 --> 00:56:19
			profiles that we're highlighting.
		
00:56:22 --> 00:56:23
			Yeah.
		
00:56:27 --> 00:56:28
			Apologies, one, one of the
		
00:56:31 --> 00:56:34
			potential potentials told to join
the chat as well. So
		
00:56:36 --> 00:56:39
			So yeah, I mean, we can dive into
a group when it's I think, all
		
00:56:39 --> 00:56:43
			right. So let's, let's cut to the
chase. Okay. Let's cut to the
		
00:56:43 --> 00:56:44
			chase.
		
00:56:45 --> 00:56:51
			Why? Why? And just for some
context, again, I already gave my
		
00:56:51 --> 00:56:55
			story, guys, I had an issue with
the word submission, it didn't sit
		
00:56:55 --> 00:57:00
			well with me, whatever. I think
one of the things that was
		
00:57:00 --> 00:57:05
			surprising to me when I started
listening to men, in general
		
00:57:05 --> 00:57:10
			talking amongst themselves, was
that non Muslim men talked about
		
00:57:10 --> 00:57:15
			submission, they talked about a
submissive woman, right. And for
		
00:57:15 --> 00:57:20
			the longest time, sisters had
thought that it was only Muslim
		
00:57:20 --> 00:57:23
			men who had this issue, right,
meaning their wives to be obedient
		
00:57:23 --> 00:57:26
			and submissive, right and quiet
and just do as they're told that
		
00:57:26 --> 00:57:29
			all of this and that other men
are,
		
00:57:30 --> 00:57:34
			you know, kind of broader minded
or more confident, they're not
		
00:57:34 --> 00:57:38
			intimidated by a confident woman,
you know, blah, blah, blah, blah,
		
00:57:38 --> 00:57:46
			blah. So to find non Muslim men,
non religious men, talking about a
		
00:57:46 --> 00:57:50
			woman submitting a woman's
submission was a huge eye opener
		
00:57:50 --> 00:57:55
			for me, because I was like, oh,
what? This is a man thing. This is
		
00:57:55 --> 00:57:59
			not like a Muslim man thing. This
is not a DESE thing. It's not an
		
00:57:59 --> 00:58:04
			Arab thing. It's a man thing. It's
a masculine man thing. So give us
		
00:58:04 --> 00:58:08
			the tea. Because many of us don't
know, because especially people
		
00:58:08 --> 00:58:12
			who are new to this conversation,
they don't know. And they haven't
		
00:58:12 --> 00:58:16
			heard men talking about what is so
great about an agreeable woman,
		
00:58:16 --> 00:58:20
			what's so great about a submissive
woman tell us.
		
00:58:21 --> 00:58:24
			So I think there's, there's a
number of answers to that. And one
		
00:58:24 --> 00:58:30
			is, look, I have as a man, a
divine mandate to be a provider,
		
00:58:30 --> 00:58:35
			and a protector. So that means I
have to get up every day to go out
		
00:58:36 --> 00:58:41
			and earn a living to be able to
provide for my family. And that's
		
00:58:41 --> 00:58:45
			not an easy task. Oftentimes, I
have to tolerate things that I do
		
00:58:45 --> 00:58:46
			not like,
		
00:58:47 --> 00:58:51
			and be in spaces that I don't want
to be in. Because I have that
		
00:58:51 --> 00:58:53
			divine mandate to provide.
		
00:58:54 --> 00:58:59
			So when I come home, I don't want
to have to deal with someone that
		
00:58:59 --> 00:59:04
			is disagreeable. Someone that has
given me more tension and
		
00:59:04 --> 00:59:08
			headache, and stress. Like I just
had to go through for the first
		
00:59:08 --> 00:59:10
			eight hours of my day
		
00:59:11 --> 00:59:15
			at the job. So on a very practical
level.
		
00:59:16 --> 00:59:19
			No man wants to deal with that.
Because if that's the case, he's
		
00:59:19 --> 00:59:23
			gonna have been, he's gonna spend
16 hours of his day
		
00:59:24 --> 00:59:27
			dealing with disagreeable,
controlling,
		
00:59:29 --> 00:59:31
			potentially domineering people
		
00:59:32 --> 00:59:37
			in the public, and in the Prop. No
man wants that. And then the other
		
00:59:37 --> 00:59:40
			thing is, if you are a man and you
have a vision for your family, and
		
00:59:40 --> 00:59:41
			you have a direction,
		
00:59:42 --> 00:59:46
			you don't need someone who's on
the team that is, you know,
		
00:59:46 --> 00:59:51
			digging holes in the boat. Right?
Oh, questioning the direction that
		
00:59:51 --> 00:59:53
			you have mapped out.
		
00:59:54 --> 00:59:58
			That no system works like that. No
business works like that. No
		
00:59:58 --> 00:59:59
			Corporation works like that.
		
01:00:00 --> 01:00:01
			it, no team works like that.
		
01:00:03 --> 01:00:07
			And marriage isn't an individual
sport. It's not golf. So it's a
		
01:00:07 --> 01:00:09
			team sport, right? We're on this
team.
		
01:00:11 --> 01:00:13
			So you have a role to play, and
you need to be agreeable in that
		
01:00:13 --> 01:00:15
			position that I've given you.
		
01:00:16 --> 01:00:21
			So, for me, that's one of the
reasons why no one has time for
		
01:00:21 --> 01:00:26
			that additional attention. And
it's also ownership on a man
		
01:00:26 --> 01:00:31
			though, before he gets married to
check for that agreeableness, that
		
01:00:31 --> 01:00:36
			she liked the program that I'm
offering her direction I want to
		
01:00:36 --> 01:00:36
			go in.
		
01:00:37 --> 01:00:41
			And not just be that nice guy that
just, you know, wants to pander to
		
01:00:41 --> 01:00:45
			her and give her what he thinks
she needs in the beginning, so
		
01:00:45 --> 01:00:49
			that she used to marry him that's
desperate to talk. That's
		
01:00:49 --> 01:00:52
			neediness. And again, no woman
likes a needy man.
		
01:00:56 --> 01:01:00
			So what's the opposite of being
agreeable? or submissive?
		
01:01:03 --> 01:01:04
			confrontational,
		
01:01:06 --> 01:01:08
			confrontational, being
confrontational.
		
01:01:11 --> 01:01:14
			being confrontational, being
		
01:01:16 --> 01:01:18
			challenging the direction
		
01:01:19 --> 01:01:20
			and the focus
		
01:01:23 --> 01:01:24
			of the husband.
		
01:01:25 --> 01:01:25
			Yeah.
		
01:01:26 --> 01:01:28
			Yeah. And like I said, No man
wants that.
		
01:01:30 --> 01:01:32
			No man wants that, however, but
this is a this is an important
		
01:01:32 --> 01:01:33
			point.
		
01:01:36 --> 01:01:37
			Yes, so a
		
01:01:39 --> 01:01:43
			assistant should be submissive,
she should be agreeable. However,
		
01:01:44 --> 01:01:48
			a man should also understand how
he's going to handle when she's
		
01:01:48 --> 01:01:48
			not.
		
01:01:52 --> 01:01:57
			Okay, that's the reality. That's
the reality. So just as I can say,
		
01:01:57 --> 01:01:59
			no Corporation, no team
		
01:02:01 --> 01:02:05
			has a system where there's no
designated leader, there's a
		
01:02:05 --> 01:02:09
			leader, and then there are those
that are, that are the followers,
		
01:02:09 --> 01:02:13
			right? Under the leader that's in
corporations that's in successful
		
01:02:13 --> 01:02:19
			business. That's a team grant, if
I if, if I use that point,
		
01:02:20 --> 01:02:24
			I also have to acknowledge that a
leader also has to understand that
		
01:02:24 --> 01:02:28
			there are going to be people on
the team that at time don't agree
		
01:02:28 --> 01:02:32
			with a vision that may act in a
counterproductive way may self
		
01:02:32 --> 01:02:37
			sabotage the vision, or the
program the direction, they may
		
01:02:37 --> 01:02:42
			not get the vision. So as for me
as a leader, to screen them before
		
01:02:42 --> 01:02:46
			I hire them, and give them a
contract to be on the team that's
		
01:02:46 --> 01:02:51
			on me. Right. And then once
they're on the team, it's also on
		
01:02:51 --> 01:02:56
			me, to manage the team and to
manage, the player may manage the
		
01:02:56 --> 01:03:01
			system in a way that helps to
influence her to, to get on board
		
01:03:01 --> 01:03:03
			with being agreeable and to
understand the vision.
		
01:03:04 --> 01:03:07
			Not just be harsh, and rude and
rough.
		
01:03:10 --> 01:03:14
			That's, that's not leadership. But
this comes back to a point that I
		
01:03:14 --> 01:03:18
			mentioned before in terms of being
able to discipline yourself as a
		
01:03:18 --> 01:03:18
			man.
		
01:03:19 --> 01:03:20
			Right?
		
01:03:21 --> 01:03:26
			To be able to lead yourself,
right? That gap, right in
		
01:03:26 --> 01:03:27
			integrity,
		
01:03:28 --> 01:03:30
			the integrity gap and yourself.
		
01:03:31 --> 01:03:35
			Because if you fix that,
oftentimes that will influence.
		
01:03:36 --> 01:03:40
			Right? So I think that's the meat
of that phrase that is thrown
		
01:03:40 --> 01:03:45
			around that if you're a man,
right? A masculine man, then you
		
01:03:45 --> 01:03:48
			don't have to question submission,
you don't have to say it, because
		
01:03:48 --> 01:03:53
			she'll just follow the meat of
that is if you you have integrity,
		
01:03:54 --> 01:03:57
			then she will see that and follow
your example.
		
01:03:58 --> 01:04:00
			Right, because you set a model,
		
01:04:01 --> 01:04:06
			right? But that that takes
ownership for me as a man so yes,
		
01:04:06 --> 01:04:10
			I can say I want to mission, but
the flip side of that is I also
		
01:04:10 --> 01:04:13
			have to be able to understand and
handle when I'm not getting
		
01:04:13 --> 01:04:17
			submission and also model what I
want.
		
01:04:18 --> 01:04:24
			Right? Demonstrate that I have the
integrity I have skill sets and
		
01:04:24 --> 01:04:28
			the resources that should give you
the validation or give you the
		
01:04:28 --> 01:04:29
			comfort to follow me
		
01:04:31 --> 01:04:35
			so both will have a role to play
when it comes to is not just says
		
01:04:35 --> 01:04:36
			to be some be submissive.
		
01:04:38 --> 01:04:41
			Right? It's a valid question for
assistant as although she should
		
01:04:41 --> 01:04:43
			before marriage, what am I
		
01:04:46 --> 01:04:49
			Yeah, yeah, that's that's that
conversation we had in the
		
01:04:49 --> 01:04:52
			marriage conversation where I you
know, I had a different
		
01:04:52 --> 01:04:55
			perspective. The other
perspectives are fine as well. But
		
01:04:55 --> 01:04:57
			I have a different perspective.
You know, you respect me from day
		
01:04:57 --> 01:04:57
			one.
		
01:04:58 --> 01:04:59
			You get the you get
		
01:05:00 --> 01:05:04
			More evidence for why you're
respecting me post marriage.
		
01:05:04 --> 01:05:08
			Similarly, you're submitting to me
from day one, you get more
		
01:05:08 --> 01:05:13
			evidence post marriage as to why
you made that decision. But once
		
01:05:13 --> 01:05:15
			you agree to the contract that I
give,
		
01:05:18 --> 01:05:19
			the deal is done.
		
01:05:21 --> 01:05:23
			I was so so
		
01:05:24 --> 01:05:31
			what about the idea of a joint
vision? Right? This is interesting
		
01:05:31 --> 01:05:32
			to me, because
		
01:05:34 --> 01:05:38
			obviously, the way that we
conceive of things is that there
		
01:05:38 --> 01:05:42
			are two people coming together to
people with their own experiences
		
01:05:42 --> 01:05:45
			and their own, you know,
background and talents and
		
01:05:45 --> 01:05:47
			capabilities, etc.
		
01:05:49 --> 01:05:53
			Is there a sense that a man when
he is to marry
		
01:05:54 --> 01:06:01
			already has figured out his vision
for his family? Or is there he's
		
01:06:01 --> 01:06:04
			going to find the woman and
together they're going to create a
		
01:06:04 --> 01:06:05
			vision?
		
01:06:06 --> 01:06:08
			And again, this is obviously it's
there's no hard and fast rule.
		
01:06:09 --> 01:06:12
			But, you know, what are your
thoughts on that?
		
01:06:13 --> 01:06:17
			Yeah, I think that just I think,
isn't his program? Or is it a co
		
01:06:17 --> 01:06:19
			created program? I guess that's
what I want to say.
		
01:06:20 --> 01:06:24
			I think it can be co created, but
it can be co created with the
		
01:06:24 --> 01:06:27
			understanding that he has the
final stamp on whatever was
		
01:06:27 --> 01:06:28
			created.
		
01:06:30 --> 01:06:33
			Right, I think that's important.
So for example, I am someone
		
01:06:33 --> 01:06:38
			that's very much. So when I was
getting married, one of my
		
01:06:38 --> 01:06:44
			criteria was, whoever I married
had to be okay. It was no question
		
01:06:44 --> 01:06:49
			about this. You had to accept
homeschooling, period. That's just
		
01:06:49 --> 01:06:53
			me. But I understand some brothers
are not that involved or not that
		
01:06:53 --> 01:06:57
			focused on the education piece.
That's something that in their
		
01:06:57 --> 01:07:00
			mind, they outsource to their
wife, their wife handles that. So
		
01:07:00 --> 01:07:04
			in that sense, that can be co
created, right? He's, he's
		
01:07:04 --> 01:07:08
			delegated it to his wife to figure
out the education piece. So at the
		
01:07:08 --> 01:07:11
			end of the day, though, he's the
one that has the final say on it.
		
01:07:11 --> 01:07:14
			And if he goes into with that
mindset, I don't think there's an
		
01:07:14 --> 01:07:17
			issue with that. But if he goes
into with the mindset that he's
		
01:07:18 --> 01:07:22
			submitting to whatever she says,
and that that he has the final
		
01:07:22 --> 01:07:25
			say, and that she's bringing to
Him what might be best, and that
		
01:07:25 --> 01:07:29
			might be the case. But he has a
final say on that. And I think
		
01:07:29 --> 01:07:33
			that's, that's that leadership
piece that he can't shy away from.
		
01:07:33 --> 01:07:37
			And if he does, again, it comes
back to what I said before. Women
		
01:07:37 --> 01:07:41
			don't like men that they can
control. Yeah, this is exactly
		
01:07:41 --> 01:07:44
			what I wanted to say, in martial
arts is mentioned that I learned
		
01:07:44 --> 01:07:49
			we should marry a man on a mission
with purpose. So to that point, I
		
01:07:49 --> 01:07:53
			think that, you know, the burden
of performance, unfortunately,
		
01:07:53 --> 01:07:54
			does lie on men,
		
01:07:55 --> 01:07:59
			if they want the optimal situation
in their relationship, because I
		
01:07:59 --> 01:08:05
			think, no matter what many women
they say, what they truly respect
		
01:08:05 --> 01:08:09
			is a man who is on his purpose,
and a man who is in his frame,
		
01:08:09 --> 01:08:14
			right? And they may not like that
all the time. Ladies, we can be
		
01:08:14 --> 01:08:18
			honest, it's okay, this is my
channel, okay? We can be honest,
		
01:08:19 --> 01:08:22
			you may not like the fact that
your husband has boundaries, or
		
01:08:22 --> 01:08:27
			has a particular standard, you may
wish that he was a bit easier, or
		
01:08:27 --> 01:08:30
			if he just listened more, or if he
just did things the way you think
		
01:08:30 --> 01:08:35
			they should be done more, right.
And just let you let you run
		
01:08:35 --> 01:08:38
			things that you control things.
Even though you may like that
		
01:08:38 --> 01:08:40
			idea, or may like to think about
that.
		
01:08:42 --> 01:08:49
			What you respect is that your
husband is the rock, right? And
		
01:08:49 --> 01:08:53
			you have the freedom to be the
see, sorry, guys, this I love this
		
01:08:53 --> 01:08:58
			analogy. I love this analogy that
the husband is the rock, he is the
		
01:08:58 --> 01:09:03
			anchor of the family. And although
we like to think of ourselves as
		
01:09:03 --> 01:09:08
			strong and capable and mashallah,
in our own ways, we are strong and
		
01:09:08 --> 01:09:12
			capable. And we have vision, we
have ideas and all of this, even
		
01:09:12 --> 01:09:17
			when we do it, because I think
it's not natural to us. It weighs
		
01:09:17 --> 01:09:23
			on us very heavily. So you'll find
that many sisters are the rocks in
		
01:09:23 --> 01:09:28
			their family, right? But they
don't like it. And it's heavy on
		
01:09:28 --> 01:09:32
			them. And it's cumbersome on them
and fill us in in the end. They
		
01:09:32 --> 01:09:37
			resent their husband for that. So
even if initially, they were happy
		
01:09:37 --> 01:09:41
			that he passed things over to them
and they had the so called freedom
		
01:09:41 --> 01:09:44
			to go and take care of this and do
that and be in charge of this and
		
01:09:44 --> 01:09:47
			be in charge of that. But this is
what Laura I think the name is
		
01:09:47 --> 01:09:50
			Laura Doyle talks about in the
surrendered wife, right? Where
		
01:09:51 --> 01:09:55
			women, we like to control things.
We'd like to be in control. We'd
		
01:09:55 --> 01:09:59
			like to micromanage we'd like to
boss around girls ladies just put
		
01:09:59 --> 01:09:59
			yes in the chat if you know what
		
01:10:00 --> 01:10:00
			We're talking about, okay.
		
01:10:02 --> 01:10:07
			And a certain part of you gets a
thrill when your husband lets you
		
01:10:07 --> 01:10:10
			do that. Or when you've, you've
managed to control him in this or
		
01:10:10 --> 01:10:13
			this or this area. The only
problem is, and like I said, you
		
01:10:13 --> 01:10:17
			like it, right? The only problem
with that is that it eats into
		
01:10:17 --> 01:10:22
			your respect for him. So although
you may like it, and you get that
		
01:10:22 --> 01:10:25
			thrill, there's two things that
happen. One, you lose respect for
		
01:10:25 --> 01:10:29
			him, because he's showing that he,
he has the weaker frame, because
		
01:10:29 --> 01:10:34
			if two opposing ideas come, the
one with the stronger frame will
		
01:10:34 --> 01:10:38
			win, right? So he's showing you
that he has the weaker friends, so
		
01:10:38 --> 01:10:42
			then the respect is lost. And
secondly, you end up taking the
		
01:10:42 --> 01:10:47
			majority of the load. And although
it feels good at the beginning,
		
01:10:47 --> 01:10:52
			because now you're in charge, at
the end of the day, you will start
		
01:10:52 --> 01:10:56
			to resent him, because a part of
you knows, that's not your role.
		
01:10:57 --> 01:11:00
			That's not what you're supposed to
be doing. So even if he lets you
		
01:11:00 --> 01:11:04
			do it, even if initially, you're
happy that he lets you do it in
		
01:11:04 --> 01:11:08
			the end, because now you're in a
space where you're not meant to be
		
01:11:08 --> 01:11:11
			there, you're not created to be
there, you're in this masculine
		
01:11:11 --> 01:11:15
			frame, you're playing this
masculine role. In the end, you
		
01:11:15 --> 01:11:18
			will become resentful and tired.
And ladies, let me know I think
		
01:11:18 --> 01:11:22
			people are saying in the chat,
mashallah, look, it reminds me of
		
01:11:22 --> 01:11:26
			a session I had with assistant of
the day, I brought up a pulled up
		
01:11:26 --> 01:11:27
			the notes, and
		
01:11:29 --> 01:11:31
			a phrase that she used,
		
01:11:32 --> 01:11:35
			stood out to me, and she said, I
feel like I'm a caretaker.
		
01:11:37 --> 01:11:41
			Yeah, and like, but no caretakers
in the chat, guys.
		
01:11:44 --> 01:11:49
			How many sisters have had this
relations, this this conversation
		
01:11:49 --> 01:11:54
			with worrying that they are
essentially halau roommates living
		
01:11:54 --> 01:11:59
			together? And she's articulated in
various ways, different clients in
		
01:11:59 --> 01:12:04
			particular in various ways, their
caretaker. Right, and, and no man
		
01:12:04 --> 01:12:09
			should position themselves to be
to be in that place.
		
01:12:10 --> 01:12:12
			I like one of the comments, the
brother said.
		
01:12:17 --> 01:12:17
			Which one was it?
		
01:12:19 --> 01:12:23
			Yeah, this is it right here. So we
are killing ourselves, we have to
		
01:12:23 --> 01:12:27
			be able to trust Allah first. And
then let them in lead. He doesn't
		
01:12:27 --> 01:12:31
			have to do it perfectly. But you
must get with his program. That's
		
01:12:31 --> 01:12:34
			it. That's it. And that's the
mindset systems that you need to
		
01:12:35 --> 01:12:40
			to look for in a man, right that
you are going to have a voice, but
		
01:12:40 --> 01:12:43
			you just understand that his voice
makes a lot of final decision.
		
01:12:45 --> 01:12:48
			And especially for the kind of man
that you want.
		
01:12:49 --> 01:12:54
			That's that's the thing. Again,
that's where the dream and the
		
01:12:54 --> 01:12:59
			reality clash, right. The dream is
a man who never tells you no,
		
01:12:59 --> 01:13:03
			right? The dream is a man who will
do anything for you. Oh, the
		
01:13:03 --> 01:13:05
			poetry and the songs and
everything, right? We talked about
		
01:13:05 --> 01:13:12
			this in last week. So the dream is
a fantasy is the guy who would go
		
01:13:12 --> 01:13:15
			out and find the world and bring
it to you go and pick the stars
		
01:13:15 --> 01:13:18
			from the sky and bring it to you,
you know, basically do anything
		
01:13:18 --> 01:13:21
			and everything that you want just
to make you happy just to bring a
		
01:13:21 --> 01:13:24
			smile to your face, you know, all
that good stuff, right? That's the
		
01:13:24 --> 01:13:25
			fantasy.
		
01:13:26 --> 01:13:31
			The only trouble is the men who
have self respect,
		
01:13:32 --> 01:13:38
			and have purpose and know their
worth, and are in their frame.
		
01:13:40 --> 01:13:41
			They're not that guy.
		
01:13:42 --> 01:13:47
			Right? They're not that guy. So
the man that you want to lead your
		
01:13:47 --> 01:13:51
			family is a leader. You don't run
off to you making your dreams come
		
01:13:51 --> 01:13:55
			true. That's not his job. Right.
That's not his role. And you know,
		
01:13:55 --> 01:13:59
			I want to, I think this was
something that Kevin summers used
		
01:13:59 --> 01:14:03
			to say. And it is one of those
things that stuck with me. And it
		
01:14:03 --> 01:14:07
			was men are not here for your
amusement. Right? Men are not in
		
01:14:07 --> 01:14:12
			this world. For your play and
amusement. They're not here to
		
01:14:12 --> 01:14:17
			make your world this amazing
place, as if that's their sole
		
01:14:17 --> 01:14:22
			purpose, you know, is to please
you, make you happy make you fill
		
01:14:22 --> 01:14:25
			you up with all the things that
you want, right? That's not his
		
01:14:25 --> 01:14:29
			purpose. And we you know, Kevin
Samuels aside, we know from the
		
01:14:29 --> 01:14:33
			Dean, that that's, that's nothing
to do, like, of course, the
		
01:14:33 --> 01:14:37
			treatment and the respect and you
know, looking after it's all that
		
01:14:37 --> 01:14:39
			but we're talking about another
level here. We're not talking
		
01:14:39 --> 01:14:42
			about just good treatment, which
of course the process hadn't
		
01:14:42 --> 01:14:45
			advised us or to, you know, to
treat our lives with. We're
		
01:14:45 --> 01:14:51
			talking about somebody who exists
for your happiness, and that's not
		
01:14:51 --> 01:14:54
			the guy that you want. Because
that's not the guy that will lead
		
01:14:54 --> 01:14:56
			your family. That's not the guy
who can make the hard decisions.
		
01:14:57 --> 01:14:59
			That's not the guy who can, you
know, put in the
		
01:15:00 --> 01:15:04
			work necessary, even when you
don't like it, because I remember
		
01:15:04 --> 01:15:08
			just briefly I want to share this
story. I remember when my late
		
01:15:08 --> 01:15:12
			husband and our children when we
left Egypt for during the solar,
		
01:15:12 --> 01:15:16
			we went to South Africa because
the the revolution was kicking off
		
01:15:16 --> 01:15:21
			in Egypt and had cut the internet.
And so we left to go South Africa,
		
01:15:21 --> 01:15:24
			we were there for about two
months. And when we while we were
		
01:15:24 --> 01:15:28
			there, just for fun, we said, you
know, in South Africa, they open
		
01:15:28 --> 01:15:31
			up houses on the weekend for
people to drive in the
		
01:15:31 --> 01:15:33
			neighborhood that they like, and
go and see show houses, right, go
		
01:15:33 --> 01:15:38
			see houses for sale. So we did
that just for fun one day, had, we
		
01:15:38 --> 01:15:42
			sold this house, and we just fell
in love with this house. It was
		
01:15:42 --> 01:15:45
			just such a beautiful house. And
we didn't own any property at that
		
01:15:45 --> 01:15:47
			time. And
		
01:15:48 --> 01:15:52
			we talked about it, we discussed,
you know, is there a possibility
		
01:15:52 --> 01:15:55
			of going back to Egypt with the
need to establish ourselves in
		
01:15:55 --> 01:16:00
			South Africa, etc, etc. And we
decided to put an offer for the
		
01:16:00 --> 01:16:07
			house. So from that day, I hardly
saw him. Because he woke up at 6am
		
01:16:07 --> 01:16:14
			Every day, and went to like the
common area, and just was on his
		
01:16:14 --> 01:16:20
			grind. He was just on his grind. I
was stuck in the one room with the
		
01:16:20 --> 01:16:23
			kids, I think there were three of
them at the time, trying to keep
		
01:16:23 --> 01:16:26
			them off Cartoon Network, okay,
trying to keep them busy with
		
01:16:26 --> 01:16:29
			Kumaon. And, you know, maths
papers and just trying to keep
		
01:16:29 --> 01:16:33
			them busy on my own right. And he
was on his grind. And he was doing
		
01:16:33 --> 01:16:37
			this thing and martial arts about
a cola. I don't know how long it
		
01:16:37 --> 01:16:41
			took him to do it. But he made the
money to buy that house in that
		
01:16:41 --> 01:16:45
			period of time. Why do I share
this martial arts article? Or why
		
01:16:45 --> 01:16:45
			do I share this though,
		
01:16:47 --> 01:16:51
			because a man who is on his
purpose has to focus on his
		
01:16:51 --> 01:16:56
			purpose. And if you're married to
a man who's on his purpose, your
		
01:16:56 --> 01:17:00
			role is to support him, as he goes
out and gets these things, he goes
		
01:17:00 --> 01:17:04
			out and fights for these things
goes out and finds the things that
		
01:17:04 --> 01:17:08
			are needed for the family. So in
those periods of time, and there
		
01:17:08 --> 01:17:10
			could be many of them.
		
01:17:11 --> 01:17:13
			It's not going to be the
relationship that you want. You
		
01:17:13 --> 01:17:16
			don't want to be like a single
parent, of course not, you know,
		
01:17:16 --> 01:17:19
			you want help with the kids you
want, you know, a break you want,
		
01:17:19 --> 01:17:22
			you know not to have to do this
and not to have to do that, right.
		
01:17:22 --> 01:17:27
			But your role at that time is to
support the vision. He's out there
		
01:17:27 --> 01:17:32
			doing the thing, your role is to
support. And I think it's really
		
01:17:32 --> 01:17:37
			important for us all in whatever
capacity were called on to do this
		
01:17:37 --> 01:17:41
			is to play your role on the team,
you know, just play your part on
		
01:17:41 --> 01:17:46
			the team. And don't sabotage the
team through your own personal
		
01:17:46 --> 01:17:49
			stuff. That's where that emotional
regulation comes in.
		
01:17:51 --> 01:17:54
			Right? Because if you don't have
control of your emotions, and that
		
01:17:54 --> 01:17:57
			doesn't mean you have to be
perfect with it every day or every
		
01:17:57 --> 01:18:01
			moment. But when your emotions
when you lead purely by emotion
		
01:18:01 --> 01:18:06
			with no element of logic in it,
that's when you can sabotage the
		
01:18:06 --> 01:18:11
			relationship. And that can be
problematic. Right? It's it
		
01:18:11 --> 01:18:12
			sounds,
		
01:18:13 --> 01:18:16
			you know, simplistic, but it's
really true. Play your role.
		
01:18:17 --> 01:18:20
			Play the position that you got on
the team for.
		
01:18:25 --> 01:18:30
			Okay, there was another point of
there where I wanted to the sister
		
01:18:30 --> 01:18:34
			says leadership is given to those
who actions represent what they
		
01:18:34 --> 01:18:38
			speak. That's what I mentioned
before about the integrity gap.
		
01:18:39 --> 01:18:44
			Right? Leading oneself from indeed
himself. Right, it sets a
		
01:18:44 --> 01:18:48
			blueprint, a model for those that
are under him that are following
		
01:18:48 --> 01:18:53
			him, his wife and his children.
But the ownership on the sister is
		
01:18:53 --> 01:18:59
			this, you vet for that beforehand.
Look for integrity beforehand, ask
		
01:18:59 --> 01:19:03
			those questions about the vision
beforehand. You know, that's one
		
01:19:03 --> 01:19:06
			of the things that I made a post
about before. If you're not
		
01:19:06 --> 01:19:09
			following me on IG, you should
necessarily i Let me.
		
01:19:11 --> 01:19:12
			Remember,
		
01:19:13 --> 01:19:17
			check for integrity, check for
what his vision is. And then ask
		
01:19:17 --> 01:19:22
			them what role can you play in
that to support it? That's one of
		
01:19:22 --> 01:19:26
			the things you can do to help.
Right. That's one of the things
		
01:19:26 --> 01:19:29
			you can do to see what his vision
is.
		
01:19:30 --> 01:19:32
			Where do you want to take the
family and how do you see me
		
01:19:32 --> 01:19:33
			helping in that role?
		
01:19:35 --> 01:19:38
			And see what he responds. And if
he doesn't even give you a clearer
		
01:19:38 --> 01:19:42
			vision than I think that tells you
something that in and of itself.
		
01:19:42 --> 01:19:45
			If he gets uncomfortable that you
asked him about that, I think that
		
01:19:45 --> 01:19:51
			tells you something as well. Yeah,
but it made me purpose. This is a
		
01:19:51 --> 01:19:54
			this is an ally you this is this
is you gave him a you know, it's
		
01:19:54 --> 01:19:57
			like taking a test and all you
have to do is write your name to
		
01:19:57 --> 01:19:59
			get an eight right if you ask him
that type of
		
01:20:00 --> 01:20:01
			Worship for man has really been
focused.
		
01:20:03 --> 01:20:06
			So for the brothers who are
listening, you want to be focusing
		
01:20:06 --> 01:20:10
			you want to be able to answer that
question. I want to just go into
		
01:20:10 --> 01:20:13
			this. This question here, masha
Allah says says there she was
		
01:20:13 --> 01:20:16
			talking about is asking why
		
01:20:17 --> 01:20:18
			basically not?
		
01:20:22 --> 01:20:24
			Oh, it was quite important
actually. Because she was saying
		
01:20:24 --> 01:20:27
			like, if you ask why is that a
sign that is that always a sign of
		
01:20:27 --> 01:20:30
			confrontation? That's right. So
she was explaining to say there
		
01:20:30 --> 01:20:33
			are different ways that people
process information. Some people
		
01:20:33 --> 01:20:36
			focus on what someone when someone
why I ask why questions to
		
01:20:36 --> 01:20:40
			understand why people do things
instead of assuming. And then she
		
01:20:40 --> 01:20:43
			mentioned that Allah allowed that
messengers to ask questions in
		
01:20:43 --> 01:20:47
			order to understand, but I'm
wondering whether this is the type
		
01:20:47 --> 01:20:50
			of question that you could have
the type of conversation you could
		
01:20:50 --> 01:20:54
			have with somebody that you're
considering marrying? Which is,
		
01:20:55 --> 01:20:59
			how do you feel about me asking
when you've made a decision? Or
		
01:20:59 --> 01:21:02
			when you're considering something?
How do you feel about me asking
		
01:21:02 --> 01:21:04
			why, and have that conversation?
What do you think?
		
01:21:08 --> 01:21:09
			Yeah, I think.
		
01:21:11 --> 01:21:13
			So I think I think
		
01:21:14 --> 01:21:16
			tone in diction is important.
		
01:21:17 --> 01:21:21
			So if you're going to use the
question of why I think it's
		
01:21:21 --> 01:21:22
			important, what is your tone?
		
01:21:24 --> 01:21:26
			You know, when are you asking why?
		
01:21:27 --> 01:21:32
			Right? And if you're going to say,
why is another way to word it?
		
01:21:33 --> 01:21:35
			Right? Because again, we got to
remember, if you if you look,
		
01:21:37 --> 01:21:41
			what I what I say often is this
sisters, what I need you to do, is
		
01:21:41 --> 01:21:44
			that same level of
		
01:21:46 --> 01:21:51
			thinking, discernment that you use
at work, I want you to use it at
		
01:21:51 --> 01:21:56
			home with your husband, just as
you are meticulous in how you word
		
01:21:56 --> 01:21:59
			things with your supervisor at
work, I want you to have that same
		
01:21:59 --> 01:22:03
			level of discernment and being
meticulous about how you word
		
01:22:03 --> 01:22:09
			things with your husband. So maybe
why isn't the best way to ask the
		
01:22:09 --> 01:22:12
			question? Maybe just having a
conversation with him. You're
		
01:22:12 --> 01:22:16
			understanding what the why is. And
then you also have to ask
		
01:22:16 --> 01:22:18
			yourself, why are you still asking
why?
		
01:22:20 --> 01:22:23
			Because is this really asking why
so that you can finally get him to
		
01:22:23 --> 01:22:27
			change his mind? Or to see that
you're really right out there?
		
01:22:27 --> 01:22:29
			You've already had the
conversation.
		
01:22:31 --> 01:22:36
			So I think, tone diction, when
you're having a conversation, and
		
01:22:36 --> 01:22:40
			what's the reason for having a
conversation? If it's literally
		
01:22:40 --> 01:22:43
			clarity, then okay.
		
01:22:44 --> 01:22:47
			But I would make sure I'm in the
right space mentally and
		
01:22:47 --> 01:22:51
			emotionally before I sought that
clarity. But I wouldn't make that
		
01:22:51 --> 01:22:55
			a prerequisite for me to follow.
Moving. That's the sticking point,
		
01:22:55 --> 01:22:59
			isn't it? That's the submission
piece. That was the submission
		
01:22:59 --> 01:23:03
			piece, right? Get it? You don't
have to get it you don't have to
		
01:23:03 --> 01:23:06
			understand why. fall in line.
		
01:23:07 --> 01:23:10
			Okay, okay, for the masses and his
check bag again.
		
01:23:16 --> 01:23:17
			When one fall in line,
		
01:23:19 --> 01:23:21
			because that's what you're gonna
do at work,
		
01:23:22 --> 01:23:24
			aren't, lets me know,
		
01:23:25 --> 01:23:28
			you're going to do that at work,
you're going to fall in line and
		
01:23:28 --> 01:23:32
			give your supervisor what he's
asking of you, regardless of what
		
01:23:32 --> 01:23:39
			you think, regardless of what you
feel. So give that same deference
		
01:23:39 --> 01:23:45
			to the man who's been given the
divine mandate to be your provider
		
01:23:45 --> 01:23:46
			and your protector.
		
01:23:50 --> 01:23:55
			Which by the way, not brother, I
would not advise you to stay in a
		
01:23:55 --> 01:23:59
			situation where she can't give
that to you. does not ask him for
		
01:23:59 --> 01:24:01
			too much. He some pushback for
you.
		
01:24:03 --> 01:24:07
			I am sorry. But it sounds really
terrible. If I have to act with my
		
01:24:07 --> 01:24:12
			husband, as our act at work with
my manager know what I'm asking
		
01:24:12 --> 01:24:16
			you to do is have that
discernment, meaning you pause and
		
01:24:16 --> 01:24:20
			you think about what you're
saying. Now, if you don't think
		
01:24:20 --> 01:24:24
			you need to have that with your
spouse, I would suggest you
		
01:24:25 --> 01:24:29
			revisit the role you should play
as a wife.
		
01:24:30 --> 01:24:35
			There's always there's always room
to think before you speak. And so
		
01:24:35 --> 01:24:40
			what I'm suggesting is the same
time when you're at work, and you
		
01:24:40 --> 01:24:41
			think before you
		
01:24:42 --> 01:24:46
			disagree with your supervisor, or
how you're going to disagree with
		
01:24:46 --> 01:24:47
			your supervisor.
		
01:24:48 --> 01:24:53
			Your husband is definitely
deserving deserving of that same
		
01:24:53 --> 01:24:55
			discernment and respect.
		
01:24:57 --> 01:24:57
			So
		
01:24:58 --> 01:24:59
			yeah, I
		
01:25:00 --> 01:25:07
			If I please, I'm welcome to push
back. To me this is rudimentary.
		
01:25:08 --> 01:25:15
			You do it at work, meaning, you
literally will think about your
		
01:25:15 --> 01:25:20
			thinking before you express your
thoughts. You will definitely
		
01:25:20 --> 01:25:24
			think about your feelings before
you allow your feelings to color
		
01:25:24 --> 01:25:25
			the experience.
		
01:25:26 --> 01:25:27
			Why not do that at home?
		
01:25:33 --> 01:25:38
			So what happens is this, you, ABC,
you know, as the event B is a
		
01:25:38 --> 01:25:42
			belief, C is the consequences
emotionally, the constantly
		
01:25:42 --> 01:25:45
			emotional consequence, the
behavioral consequence, the A at
		
01:25:45 --> 01:25:51
			work supervisor says something
that I disagree with. What is the
		
01:25:51 --> 01:25:58
			thinking that be the thinking is,
I don't like this. However, it's
		
01:25:58 --> 01:26:01
			not the end of the world, I can
handle it, and I need to pay for
		
01:26:01 --> 01:26:03
			my kids private school.
		
01:26:04 --> 01:26:10
			This see is I'm irritated. This
seat. So emotional, see emotional
		
01:26:10 --> 01:26:16
			consequences, I'm irritated. The
behavioral consequence is, I agree
		
01:26:16 --> 01:26:20
			with him. And I and I, and I
complete the report after work
		
01:26:20 --> 01:26:26
			hours. Why not because your
supervisor told you to, but
		
01:26:26 --> 01:26:29
			because of the be the belief, the
narrative, the meaning you
		
01:26:29 --> 01:26:33
			created, about what your
supervisor said, the B is what you
		
01:26:33 --> 01:26:36
			have control over, you don't have
control over the supervisor, you
		
01:26:36 --> 01:26:41
			have control over the belief, the
narrative you create, after your
		
01:26:41 --> 01:26:44
			supervisor says something requests
something that you don't like,
		
01:26:45 --> 01:26:48
			what you that narrative, that
meaning you create it is what
		
01:26:48 --> 01:26:54
			produced the sea. Right? That
frustration and irritation which
		
01:26:54 --> 01:26:57
			is a healthy negative emotion,
that healthy alternative to anger,
		
01:26:58 --> 01:27:02
			and produce the US sitting down at
your desk and filling out that
		
01:27:02 --> 01:27:06
			report and getting to him after
hours before you left your job.
		
01:27:08 --> 01:27:13
			So what I'm seeing is that same
formula I want you to use at home
		
01:27:13 --> 01:27:13
			with your husband,
		
01:27:15 --> 01:27:19
			I want you to be able to sit down
with yourself in the moment. And
		
01:27:19 --> 01:27:23
			question What are you telling
yourself? When you hear something
		
01:27:23 --> 01:27:24
			that you don't like?
		
01:27:26 --> 01:27:30
			Right? When you experience any
emotion that is uncomfortable? I
		
01:27:30 --> 01:27:33
			want you to ask yourself, What am
I telling myself?
		
01:27:34 --> 01:27:38
			Because what you told yourself
when your supervisor asked you to
		
01:27:38 --> 01:27:42
			fill out that report before you
leave work today, that emotion you
		
01:27:42 --> 01:27:43
			create it
		
01:27:45 --> 01:27:48
			came from the narrative that you
created once he said that.
		
01:27:49 --> 01:27:52
			So that's what I'm saying you
should do. I'm not saying you need
		
01:27:52 --> 01:27:56
			to act as you act or put on the
mask that you put on when you at
		
01:27:56 --> 01:28:00
			work. I'm not saying that. But
what I'm saying is I want you to
		
01:28:00 --> 01:28:04
			have that same deference for your
husband, to give him that
		
01:28:04 --> 01:28:05
			modality.
		
01:28:06 --> 01:28:10
			That deliberate thinking I II,
this event happened, this is the
		
01:28:10 --> 01:28:14
			narrative I created. And this is
how I feel and this is what I do
		
01:28:15 --> 01:28:18
			what I did, is this constructive
or helpful or not enough? It's
		
01:28:18 --> 01:28:22
			not. I'm gonna go back and change
the way I'm thinking so that I get
		
01:28:22 --> 01:28:24
			the outcome that I would like,
		
01:28:26 --> 01:28:29
			or be able to influence the
outcome that I would like, that's
		
01:28:29 --> 01:28:30
			what I'm asking you to do.
		
01:28:32 --> 01:28:35
			Okay, put your comments in the
chat. Guys. Let us know your
		
01:28:35 --> 01:28:38
			thoughts on that. And I need to
know from Bob, he said he
		
01:28:38 --> 01:28:42
			witnessed the cringy us youtube
channel so he's here to clean his
		
01:28:42 --> 01:28:46
			brain with common sense. I love
that. Because I can locate him
		
01:28:46 --> 01:28:49
			please do tell us what was the
cringe we all want to know in sha
		
01:28:49 --> 01:28:55
			Allah. Okay, so I think we are
going to try this. So so much
		
01:28:55 --> 01:28:58
			here, Mashallah. Lots of love
coming in here for what you're
		
01:28:58 --> 01:29:03
			saying. Obviously, the sisters and
the brothers are giving this an
		
01:29:03 --> 01:29:04
			air hole.
		
01:29:06 --> 01:29:08
			issue with one times it's about
both wife and husband having to
		
01:29:08 --> 01:29:11
			pretend so they no longer have a
safe place to offset. I think
		
01:29:11 --> 01:29:13
			another issue, really, to be
honest, is that in a lot of
		
01:29:14 --> 01:29:18
			families, the husband is not the
sole provider, or maybe even the
		
01:29:18 --> 01:29:22
			main provider. And I think that's
where it becomes an issue for
		
01:29:22 --> 01:29:25
			maybe many sisters, you guys can
let me know in the chat is if
		
01:29:25 --> 01:29:28
			you're both working, if you're
both contributing to the
		
01:29:28 --> 01:29:31
			household, right. And if you know
you basically can't survive
		
01:29:31 --> 01:29:35
			without both incomes or whatever.
There is an element of know if
		
01:29:35 --> 01:29:39
			we're going to make decisions,
especially decisions that involve
		
01:29:39 --> 01:29:42
			money or finances and stuff like
that. We need to be making these
		
01:29:42 --> 01:29:44
			decisions together. I can't just
		
01:29:45 --> 01:29:48
			you know, my husband column
doesn't leave the holes you create
		
01:29:48 --> 01:29:51
			though. Yeah, I know. There's
still a narrative you create.
		
01:29:54 --> 01:29:58
			Well, guys, I'm articulating that
is the narrative so what's what
		
01:29:58 --> 01:29:59
			are your thoughts on that?
		
01:30:00 --> 01:30:00
			Are
		
01:30:01 --> 01:30:03
			you asking me? Are you asking them
because I think it's problematic?
		
01:30:04 --> 01:30:07
			Well, it may well be problematic.
But what's, what's the answer?
		
01:30:08 --> 01:30:13
			Because one, okay, I will say this
if your wife is getting lunch? No,
		
01:30:13 --> 01:30:16
			no, no, no, no, no, no, no, wait a
second. No, we're not accepting
		
01:30:16 --> 01:30:22
			that. Because if you are a kept
woman, or everyone knows that
		
01:30:22 --> 01:30:28
			everyone knows this is the problem
is some sisters not all not
		
01:30:28 --> 01:30:35
			accepting that, that, that divine
structure, men, okay, hold on a
		
01:30:35 --> 01:30:40
			second. Because if you bring that
you're talking about an ideal, but
		
01:30:40 --> 01:30:44
			we're talking about a less than
ideal situation where the woman is
		
01:30:44 --> 01:30:48
			a provider or a breadwinner.
That's not the ideal scenario. And
		
01:30:48 --> 01:30:51
			that's why it's not very helpful
to come with. Okay, but in the
		
01:30:51 --> 01:30:56
			ideal scenario, okay, let's let's
be real, if you are providing
		
01:30:56 --> 01:30:59
			everything for your wife, okay,
financially, everything is taken
		
01:30:59 --> 01:31:04
			care of, she does not have to
worry or think about anything. Um,
		
01:31:04 --> 01:31:09
			nine times out of 10, she's going
to allow you to lead, no push
		
01:31:09 --> 01:31:14
			back, nothing to say. The minute
you're the minute and again, I
		
01:31:14 --> 01:31:15
			could be wrong, guys, but I think
		
01:31:16 --> 01:31:17
			we'll go ahead and you
		
01:31:19 --> 01:31:20
			listen, at the end of the night.
		
01:31:22 --> 01:31:25
			Yeah, okay. I'm not gonna vouch
for the OMA Okay, today's not the
		
01:31:25 --> 01:31:29
			day. But what I will say, you're
right, I'm not a mathematician,
		
01:31:29 --> 01:31:36
			even the, you know, I think most
women understand that, if he's
		
01:31:36 --> 01:31:41
			leading the house financially, he
takes the lead Hollis, where the
		
01:31:41 --> 01:31:45
			waters become muddy is where she
is performing part of his
		
01:31:45 --> 01:31:50
			traditional role. So if you have
both parents working, and I have
		
01:31:50 --> 01:31:52
			friends like this, that's why I'm
bringing this up. And because this
		
01:31:52 --> 01:31:56
			is a real thing, and obviously, a
lot of the time we speak in terms
		
01:31:56 --> 01:32:01
			of the man working woman at home,
I would love to see actual figures
		
01:32:01 --> 01:32:04
			on how often that's actually
happening in Muslim homes,
		
01:32:04 --> 01:32:09
			especially today. Right? How many
Muslim homes are based on a single
		
01:32:09 --> 01:32:14
			income? How many Muslim homes are
based on an income or on a system
		
01:32:14 --> 01:32:18
			where the wife may work, but her
money is her own. And she doesn't
		
01:32:18 --> 01:32:21
			spend it on the house. I have
friends who both parents work
		
01:32:21 --> 01:32:25
			their teachers, they both work the
same hours, they bring in more or
		
01:32:25 --> 01:32:29
			less the same amount, and
decisions like buying a property,
		
01:32:29 --> 01:32:33
			you know, fixing up a place
holidays, etc. She's paying for
		
01:32:33 --> 01:32:38
			that. Right? So I don't I think
it's disingenuous to say that,
		
01:32:39 --> 01:32:44
			that doesn't change the dynamic. I
think that it's it's problematic
		
01:32:44 --> 01:32:47
			to say that that doesn't change
the dynamic somehow. And if you do
		
01:32:47 --> 01:32:50
			say that it doesn't change the
dynamic. I would like you to
		
01:32:50 --> 01:32:51
			explain how
		
01:32:52 --> 01:32:55
			sometimes I do disagree with him
guys. Can I just say sometimes I
		
01:32:55 --> 01:33:02
			do. I do disagree. Okay. And I
will speak out. That I know, say,
		
01:33:02 --> 01:33:05
			Well, I disagree, but just do it
wrong.
		
01:33:07 --> 01:33:11
			It's I'm Hope I'm open to being
wrong. But this is the reality. So
		
01:33:11 --> 01:33:15
			what's so I agree with the client
that I told you about in terms of
		
01:33:15 --> 01:33:19
			being a caretaker, that's one of
the things that she mentioned, as
		
01:33:19 --> 01:33:23
			well, she's earning more. And
she's paying, for example, car
		
01:33:23 --> 01:33:26
			leaves, and phone bills, and all
of these other things and
		
01:33:26 --> 01:33:32
			groceries. And so I know that that
reality exists, I get it. The
		
01:33:32 --> 01:33:37
			point that I'm saying though, is
you can still have the narrative
		
01:33:37 --> 01:33:43
			that this is my husband, he is the
leader of the home, and I will
		
01:33:43 --> 01:33:48
			defer to him as the leader. That's
the point that I'm making, you're
		
01:33:48 --> 01:33:52
			choosing to have a different
narrative that since I'm bringing
		
01:33:52 --> 01:33:57
			in 5050, or I'm bringing in 50%,
or some I'm contributing period
		
01:33:57 --> 01:34:02
			than I have, because I'm bringing
in some financial means I have a
		
01:34:02 --> 01:34:05
			seat at the table in terms of
decision making. That's a
		
01:34:05 --> 01:34:07
			narrative. You construct that.
		
01:34:08 --> 01:34:12
			Yeah, and construct it, you can
deconstruct it. And I'm
		
01:34:13 --> 01:34:14
			that's my question. Why?
		
01:34:16 --> 01:34:22
			Because if you're dealing with a
masculine man, not the dream, Oh
		
01:34:25 --> 01:34:28
			no, here we go. So
		
01:34:29 --> 01:34:30
			so
		
01:34:31 --> 01:34:34
			it if you're dealing with a
masculine man, or you know, versus
		
01:34:34 --> 01:34:38
			someone who's a, you know, the
nice guy type, then it's not an
		
01:34:38 --> 01:34:42
			issue. But if you're dealing with
a masculine man, he's going to
		
01:34:42 --> 01:34:44
			want to naturally lead.
		
01:34:45 --> 01:34:49
			So then it's producing
consequences to the relationship.
		
01:34:50 --> 01:34:54
			So that's why you shouldn't do it.
When I wouldn't have to deal with
		
01:34:54 --> 01:34:57
			the religion aspect of this. Just
the reality is you're dealing with
		
01:34:57 --> 01:34:59
			a masculine man. He's not going to
		
01:35:00 --> 01:35:04
			Except, and it's not going to rub
him well, that you are controlling
		
01:35:04 --> 01:35:06
			and leading the marriage.
		
01:35:07 --> 01:35:11
			How is the masculine man okay with
her working and paying half the
		
01:35:11 --> 01:35:18
			bills then? So he, so he may not
be? I'm not saying that he is. But
		
01:35:18 --> 01:35:22
			for whatever reason, yes, you
know, there's multiple, multiple
		
01:35:22 --> 01:35:25
			reasons how they could get in that
dynamic. But that may have been
		
01:35:25 --> 01:35:29
			something that they agreed upon at
the very beginning before they got
		
01:35:29 --> 01:35:33
			married, then the question would
become, says, Why did you marry?
		
01:35:37 --> 01:35:39
			Okay, why? Why is that a question?
		
01:35:41 --> 01:35:46
			Because if you don't want to be
contributing to the marriage, and
		
01:35:46 --> 01:35:50
			you don't want if you want to
work, and you don't want your
		
01:35:50 --> 01:35:54
			funds to have to be given to the
family success, then you shouldn't
		
01:35:54 --> 01:35:58
			be married a man that's going to
tell you that now if in the
		
01:35:58 --> 01:36:02
			progress of the relationship,
something comes up and injury,
		
01:36:02 --> 01:36:06
			harm, something comes up. And then
he asked you to that's a different
		
01:36:06 --> 01:36:07
			conversation.
		
01:36:08 --> 01:36:12
			But going into a marriage, and
it's this, this scenario, you're
		
01:36:12 --> 01:36:16
			talking about going into a
marriage with at least 5050?
		
01:36:17 --> 01:36:18
			Initially?
		
01:36:19 --> 01:36:22
			Is that what we're talking about?
Because if they're I think in many
		
01:36:22 --> 01:36:28
			in many people's Yeah, in many
people's situations, okay. Parents
		
01:36:28 --> 01:36:32
			are working. Let's roll with it.
If that's the case, and it's
		
01:36:32 --> 01:36:38
			something where it's further
question is this need bass, or she
		
01:36:38 --> 01:36:44
			grew up wanting to be a engineer,
or wanting to be a doctor, and
		
01:36:44 --> 01:36:48
			she's gone too far into her
education, and she wants to get
		
01:36:48 --> 01:36:51
			something out of this education.
Now, for the sake of argument,
		
01:36:51 --> 01:36:56
			let's say needs based, okay, if
it's a needs based, even if it's a
		
01:36:56 --> 01:37:00
			needs based situation, the
question becomes, if he's
		
01:37:00 --> 01:37:03
			naturally a masculine man, he's
going to want to meet.
		
01:37:05 --> 01:37:08
			So you still haven't answered the
question, though. The question is,
		
01:37:08 --> 01:37:13
			are you saying, Are you saying
that say and again, yes, use the
		
01:37:13 --> 01:37:17
			example both parents or teachers,
like I said, more or less earning
		
01:37:17 --> 01:37:21
			the same amount, okay. Their
combined incomes, keep the family
		
01:37:21 --> 01:37:24
			going, right? It's not like one of
them is paying for everything, and
		
01:37:24 --> 01:37:28
			the other one is saving their
combined income is what keeps the
		
01:37:28 --> 01:37:33
			family going. So in a situation
like that, what I'm saying is that
		
01:37:33 --> 01:37:39
			many women would not be okay with
not having a seat at the table.
		
01:37:39 --> 01:37:42
			That's her money that she worked
for, to put into the pot. So to
		
01:37:42 --> 01:37:46
			say she shouldn't even expect a
seat at the table to discuss, like
		
01:37:46 --> 01:37:49
			the plans and the vision and
what's going on and everything
		
01:37:49 --> 01:37:51
			like that, because that's what's
on the table.
		
01:37:53 --> 01:37:56
			Okay, okay. Okay. See, this is
what I appreciate. This is what I
		
01:37:56 --> 01:38:02
			appreciate. I love I appreciate
this. This is what you did.
		
01:38:03 --> 01:38:07
			No one and we said this is the
very beginning so you can check
		
01:38:07 --> 01:38:12
			the tape. It's not about you not
having a voice. It's about the
		
01:38:12 --> 01:38:17
			final decision. Okay, so I'm not
saying you don't have a seat at
		
01:38:17 --> 01:38:21
			the table to have a voice. I'm
saying you don't have a seat at
		
01:38:21 --> 01:38:26
			the table to make the final
decision. Yes. But because you
		
01:38:26 --> 01:38:29
			said no seats at the table. Hey,
hello. Hello. Can we roll the
		
01:38:29 --> 01:38:30
			tape? No.
		
01:38:31 --> 01:38:34
			You don't get a seat at the table
if you have a masculine man he
		
01:38:34 --> 01:38:38
			wants to leave you don't get a
seat at the table. Right in terms
		
01:38:38 --> 01:38:40
			of the final decision okay.
		
01:38:43 --> 01:38:46
			So that means that we sat at the
table we talked we discussed we
		
01:38:46 --> 01:38:49
			weighed up we deal with this and
then by the time it was decision
		
01:38:49 --> 01:38:53
			time I was ejected from the table
said okay I'll deal with this from
		
01:38:53 --> 01:38:54
			now on yeah
		
01:38:56 --> 01:39:01
			basically just just for spice just
was fine to set off the sisters in
		
01:39:01 --> 01:39:06
			the in the chat you dismissed no
no I'm the one who's going to be
		
01:39:06 --> 01:39:07
			set off not the sisters in the
chat.
		
01:39:09 --> 01:39:11
			Yeah, we need to discuss you can
leave now
		
01:39:16 --> 01:39:18
			some issues now.
		
01:39:20 --> 01:39:24
			Problem problems I go to have some
problems Can you guys imagine like
		
01:39:24 --> 01:39:28
			no you guys can tell me in your
country because different cultures
		
01:39:28 --> 01:39:32
			right? Have different approaches
to women working right and I know
		
01:39:32 --> 01:39:35
			we've got much other some
Nigerians in the chat and on the
		
01:39:35 --> 01:39:38
			channel. And I know like you're
about women, like you're about
		
01:39:38 --> 01:39:42
			women got their hustle on 24/7
Okay, give me a yes of the chat
		
01:39:42 --> 01:39:45
			that you guys know what I'm
talking about. You're about women.
		
01:39:45 --> 01:39:49
			They've got their hustle on and a
lot of countries out of the west
		
01:39:49 --> 01:39:53
			and even in the West. Anyway.
Women working having some kind of
		
01:39:53 --> 01:39:56
			job, somebody's having some kind
of, you know, hustle, hustle as
		
01:39:56 --> 01:39:59
			they say. It's it's it's like it's
mandatory or not
		
01:40:00 --> 01:40:02
			and strike kids go to school in
Kansas State, because being a
		
01:40:02 --> 01:40:07
			housewife is a luxury. Being a
housewife is a luxury and a
		
01:40:07 --> 01:40:10
			privilege. And I think one of the
conversations that we've been
		
01:40:10 --> 01:40:13
			having, and that a lot of the
sisters have been having is, for
		
01:40:13 --> 01:40:20
			sisters who are able to stay home,
who have the luxury of not having
		
01:40:20 --> 01:40:20
			to work,
		
01:40:21 --> 01:40:23
			it kind of
		
01:40:24 --> 01:40:29
			it's unfortunate to hear them,
they are chomping at the bit to
		
01:40:29 --> 01:40:32
			get out into the workforce, right,
because they are actually the
		
01:40:32 --> 01:40:35
			privileged ones. They are the
lucky ones, right? They're the
		
01:40:35 --> 01:40:39
			blessed ones who don't have to do
that. For everybody else. It's a
		
01:40:39 --> 01:40:42
			case of for many people, it's a
case of it's a necessity, right,
		
01:40:42 --> 01:40:46
			this is what I have to do. And you
know, in the UK, for example, back
		
01:40:46 --> 01:40:50
			in the 90s, early 2000s, probably
before that, you know, if you were
		
01:40:50 --> 01:40:53
			a mother, you could stay at home,
follow us like you would get
		
01:40:53 --> 01:40:55
			benefits that will give you
benefits, you know, they'll give
		
01:40:55 --> 01:40:57
			you all this help from the
government welfare stuff, even if
		
01:40:57 --> 01:41:01
			you're married, but they've cut
all of that. And now after the
		
01:41:01 --> 01:41:06
			last child is a certain age, they
are on your case to see where are
		
01:41:06 --> 01:41:09
			you working, if you're not
working, we're cutting your
		
01:41:09 --> 01:41:11
			benefits, you're not going to get
benefits anymore, if you don't
		
01:41:11 --> 01:41:14
			show that you're looking for a
job, they want people out in the
		
01:41:14 --> 01:41:18
			workplace, they don't want you at
home. So it's you know, I like the
		
01:41:18 --> 01:41:21
			fact that we can have this
conversation, we can have this
		
01:41:21 --> 01:41:28
			back and forth. And we can also
see how it's not just one way,
		
01:41:28 --> 01:41:32
			there isn't one situation that has
one view, you know, there are so
		
01:41:32 --> 01:41:37
			many diverse experiences of this.
But I think to kind of bring it
		
01:41:37 --> 01:41:42
			all back, and hopefully give the
sisters and the brothers you know,
		
01:41:42 --> 01:41:46
			something beneficial from from
this fat is that at the end of the
		
01:41:46 --> 01:41:53
			day, a man is a man is a man. And
a man will always appreciate
		
01:41:53 --> 01:41:57
			respect and expect to be respected
by his wife, regardless,
		
01:41:58 --> 01:42:02
			regardless guys, and if you can
hold on to respecting him,
		
01:42:02 --> 01:42:06
			regardless of the finances,
whether you earn more whether you
		
01:42:06 --> 01:42:12
			unless we do both contributing,
etc. It will be easier to to be in
		
01:42:12 --> 01:42:17
			that relationship right to be in
that marriage. Because a man, even
		
01:42:17 --> 01:42:23
			that man who cleans the streets,
when he goes home, he wants
		
01:42:23 --> 01:42:23
			respect.
		
01:42:25 --> 01:42:29
			The gardener who then looking
after the gardening when he goes
		
01:42:29 --> 01:42:30
			home, Baba,
		
01:42:31 --> 01:42:36
			as we say in Zimbabwe, right,
Baba, he is he's the father, you
		
01:42:36 --> 01:42:40
			know, he's the man. And most men
in almost every culture, I think
		
01:42:40 --> 01:42:45
			every man in every culture, that
is what He requires, in order for
		
01:42:45 --> 01:42:49
			him to feel good in that role for
him to to perform in that role,
		
01:42:49 --> 01:42:53
			right? So it helps to just bear
that in mind that your respect
		
01:42:53 --> 01:42:57
			shouldn't be conditional. Your
respect for your husband should
		
01:42:57 --> 01:42:59
			not be conditional. And again,
we're not talking about crazy
		
01:42:59 --> 01:43:03
			stuff. We're not talking about
somebody who has done crazy things
		
01:43:03 --> 01:43:07
			and has, you know, has has lost
your respect through bad behavior
		
01:43:07 --> 01:43:09
			and betrayal and blah, blah, blah.
We're just talking about the
		
01:43:09 --> 01:43:11
			financial piece here. But yeah.
		
01:43:14 --> 01:43:15
			Let's take a look.
		
01:43:16 --> 01:43:18
			I want to show these profiles.
		
01:43:19 --> 01:43:23
			Can we do that? Yeah. It says
here, why can't it be mutual when
		
01:43:23 --> 01:43:26
			it comes to making decisions? I
think we discussed this, there is
		
01:43:26 --> 01:43:31
			a discussion over decisions. But
the final say, is the one who is
		
01:43:31 --> 01:43:33
			responsible before Allah subhanaw
taala.
		
01:43:36 --> 01:43:40
			Final say is with the one who is
responsible before Allah. And I
		
01:43:40 --> 01:43:44
			think that that's a good way of
framing it for any sister who's
		
01:43:44 --> 01:43:47
			struggling with that, is that your
		
01:43:48 --> 01:43:51
			wow, look, your energy is going to
end your marriage, I'm not sure
		
01:43:51 --> 01:43:54
			who to hear was talking to,
hopefully not to me. But
		
01:43:55 --> 01:43:59
			you know, it helps to remember
that this is not a power play.
		
01:44:00 --> 01:44:05
			This is not about power. This is
about responsibility, actually. So
		
01:44:05 --> 01:44:09
			when it comes to the man being the
leader, the man you know, taking
		
01:44:09 --> 01:44:13
			the lead making the decision. It's
not because he's the powerful one,
		
01:44:13 --> 01:44:17
			no, because he has all the power.
He has the responsibility and he
		
01:44:17 --> 01:44:20
			is accountable. And Allah subhanaw
taala is going to question him
		
01:44:20 --> 01:44:23
			about it. And you know, I don't
think that's something that we
		
01:44:23 --> 01:44:25
			want to trade to be honest with
you guys can have it.
		
01:44:26 --> 01:44:30
			Yeah, that's the that's that's an
interesting point that I never
		
01:44:30 --> 01:44:33
			really understood what says, like
what why do you?
		
01:44:35 --> 01:44:37
			Why do you want that heavy of a
responsibility?
		
01:44:39 --> 01:44:42
			Like because it's framed in power
and freedom, not responsibility.
		
01:44:42 --> 01:44:45
			That's why that's the framing.
It's he can do whatever he wants.
		
01:44:45 --> 01:44:49
			He can make anything happen he can
go wherever he wants, you know, no
		
01:44:49 --> 01:44:54
			one questions him right. freedom
and power. When actually it's a
		
01:44:54 --> 01:44:57
			huge responsibilities Pamela, and
I don't think that we look at it
		
01:44:57 --> 01:44:59
			like that enough. Yeah, I just
		
01:45:00 --> 01:45:04
			I think it's, you know, one of the
things when I've, when I first
		
01:45:04 --> 01:45:08
			converted, one of the things that
really stood out to me is
		
01:45:10 --> 01:45:14
			it was the first time that it
really came to my mind that my
		
01:45:14 --> 01:45:15
			Lord is going to
		
01:45:17 --> 01:45:24
			account for every penny that has
touched my hands. Like, the little
		
01:45:24 --> 01:45:27
			penny that's in the couch, or did
you just always means nothing like
		
01:45:27 --> 01:45:30
			every single ounce
		
01:45:31 --> 01:45:37
			of Fiat resource that has touched
your hand? He has a ledger for
		
01:45:38 --> 01:45:44
			that's a huge responsibility.
Every dime every penny, that's a
		
01:45:44 --> 01:45:46
			huge responsibility.
		
01:45:47 --> 01:45:48
			And
		
01:45:50 --> 01:45:52
			there's a divine wisdom of why he
gave it to me.
		
01:45:54 --> 01:45:57
			But it just definitely, I just
always wondered, why do women want
		
01:45:58 --> 01:46:00
			that level of responsibility?
		
01:46:01 --> 01:46:04
			We think about how much money just
comes through your hands.
		
01:46:06 --> 01:46:11
			It's the and I guess you're right.
It's how it's framed. Right? In
		
01:46:11 --> 01:46:14
			terms of it's not been so much
about responsibility, it's about,
		
01:46:15 --> 01:46:16
			I guess, power control.
		
01:46:18 --> 01:46:21
			Yes, and maybe that's just been
our interpretation and the story
		
01:46:21 --> 01:46:24
			that we tell ourselves, you know,
so sometimes, like, like we talked
		
01:46:24 --> 01:46:27
			about yesterday, we look at our
parents, and we look at previous
		
01:46:27 --> 01:46:32
			generations, and we we frame their
actions, you know, the men in my
		
01:46:32 --> 01:46:35
			family had all the power, for
example, the men in my family were
		
01:46:35 --> 01:46:41
			controlling, for example, right.
And while that could be true, it
		
01:46:41 --> 01:46:44
			could also be something that
you've not acknowledged, which was
		
01:46:44 --> 01:46:49
			that my the men in my family took
responsibility for the women and
		
01:46:49 --> 01:46:55
			the children, the men in my family
took care of all the x y Zed in
		
01:46:55 --> 01:46:59
			our family, the men in our family
had to deal with a, b, c, d, in
		
01:46:59 --> 01:47:04
			order for us to be able to do X,
Y, and Zed. And I think it's just
		
01:47:04 --> 01:47:10
			helpful for both sexes, to be able
to see the work of the other, and
		
01:47:10 --> 01:47:13
			appreciate the work of each other
and not envy the work of the other
		
01:47:13 --> 01:47:16
			because Allah didn't give you that
work, right, if needed, didn't
		
01:47:16 --> 01:47:21
			give it to you. So another side
point, I mentioned this to my wife
		
01:47:21 --> 01:47:23
			the other day, and
		
01:47:26 --> 01:47:27
			think
		
01:47:28 --> 01:47:33
			I think this is an important point
that sisters, especially those who
		
01:47:33 --> 01:47:34
			are housewives,
		
01:47:37 --> 01:47:39
			because it was a healthy jealousy
of my wife,
		
01:47:40 --> 01:47:46
			I came home and my daughter was
doing something different. And she
		
01:47:46 --> 01:47:47
			had made this like,
		
01:47:50 --> 01:47:55
			my daughter made this kind of
design for me, craft thing. And
		
01:47:55 --> 01:47:57
			one of the things that I was
saying to my wife was
		
01:48:00 --> 01:48:04
			there's a blessing and being able
to be the provider, and to go out
		
01:48:04 --> 01:48:06
			and, and take care of your family.
		
01:48:08 --> 01:48:14
			But one of the costs to that is,
you miss out on those subtleties
		
01:48:14 --> 01:48:22
			with your children. So I come
home, and I receive the craft that
		
01:48:22 --> 01:48:24
			was made for me, and I'm thankful
Hamdulillah.
		
01:48:25 --> 01:48:31
			But I miss the nuance and the
experience of choosing the color.
		
01:48:32 --> 01:48:35
			Why do you do you? Do you know why
this color? Why this particular
		
01:48:35 --> 01:48:41
			craft versus this one, and just
the amazement of a child when they
		
01:48:41 --> 01:48:44
			are constructing something and why
they thought about this, versus
		
01:48:44 --> 01:48:51
			that, that whole gap between the
beginning of the product or the
		
01:48:51 --> 01:48:55
			craft that she's thinking of
making versus the end product.
		
01:48:56 --> 01:48:59
			When you are out earning for your
family, you miss that whole
		
01:48:59 --> 01:49:03
			beautiful experience that happens?
Right, and you only get the kind
		
01:49:03 --> 01:49:04
			of talent
		
01:49:05 --> 01:49:09
			and that's just a subtle blessing
that sisters have those who are
		
01:49:09 --> 01:49:10
			housewives
		
01:49:12 --> 01:49:15
			that, you know, can be overlooked.
Right?
		
01:49:17 --> 01:49:22
			If, if you're not in the other
shoes, right? Because, you know,
		
01:49:22 --> 01:49:27
			for housewives, you know, they're
there and they see it. Right, so
		
01:49:27 --> 01:49:31
			they're in it. But for me who's
outside have husbands that are
		
01:49:31 --> 01:49:34
			outside of it and then come home
and see kind of the end result
		
01:49:34 --> 01:49:38
			we're appreciative of the end
result, but then it kind of it can
		
01:49:38 --> 01:49:42
			hit you that you know, you miss
kind of the process. And the
		
01:49:42 --> 01:49:43
			process is
		
01:49:44 --> 01:49:45
			is that thing
		
01:49:46 --> 01:49:51
			and I think that that's first of
all shout out that's a really a
		
01:49:51 --> 01:49:54
			really beautiful reflection
Mashallah. But I think it's also
		
01:49:54 --> 01:49:58
			something that a lot of fathers
are aware of, that maybe mothers
		
01:49:58 --> 01:49:58
			don't
		
01:50:00 --> 01:50:05
			don't feel as keenly right that
while the majority of the load of
		
01:50:05 --> 01:50:07
			parenting is on the mother,
		
01:50:10 --> 01:50:15
			she also gets more of the joy. I
think she gets more joy. The the
		
01:50:15 --> 01:50:19
			subtle changes, the little quirks,
the getting to know the children
		
01:50:19 --> 01:50:23
			on such a granular level, which of
course is one of those blessings
		
01:50:23 --> 01:50:26
			that we miss out on when we're in
complaining mode, right? Why do I
		
01:50:26 --> 01:50:30
			have to do this? Why am I always
stuck with the kids? Oh, God, I
		
01:50:30 --> 01:50:34
			hate that expression so much. It's
such a sad expression. I'm here
		
01:50:34 --> 01:50:37
			all day stuck with the kids. Wow.
		
01:50:38 --> 01:50:39
			Wow.
		
01:50:42 --> 01:50:45
			What about a very interesting
question. Good.
		
01:50:48 --> 01:50:50
			What about if you've had a child
from a previous marriage where the
		
01:50:50 --> 01:50:53
			dad is completely out of the
picture? Does your new husband
		
01:50:53 --> 01:50:58
			have the final say over the child?
Even if it's not his biologically?
		
01:51:00 --> 01:51:05
			Yeah, it's tough for us. What's
the one? This is one of the
		
01:51:05 --> 01:51:10
			reasons why some men are of the
perspective that they would prefer
		
01:51:10 --> 01:51:13
			a woman that doesn't have
children.
		
01:51:16 --> 01:51:16
			This issue right here?
		
01:51:18 --> 01:51:23
			Because it's not an easy one. No,
it's not an easy one at all. And I
		
01:51:23 --> 01:51:27
			Okay, so let me throw my hat in
the ring. Let me throw my hat in
		
01:51:27 --> 01:51:31
			the ring and say what I think on
this one, and I think that if a
		
01:51:31 --> 01:51:36
			man has come in, as a father
figure, early enough in the
		
01:51:36 --> 01:51:38
			child's development,
		
01:51:39 --> 01:51:44
			you have a chance, right? If he
feels paternal towards that child,
		
01:51:44 --> 01:51:48
			and he shows up in a paternal way,
meaning that he takes
		
01:51:48 --> 01:51:53
			responsibility, then I do think
you have to once you've once
		
01:51:53 --> 01:51:55
			again, again, it goes to your
point about making sure that you
		
01:51:55 --> 01:52:00
			vet correctly in the first
instance, but also that you do
		
01:52:00 --> 01:52:05
			give yourself time to
acclimatized, right. So you don't
		
01:52:05 --> 01:52:09
			meet him in month one. in month
three, you do Nick, and he moves
		
01:52:09 --> 01:52:13
			in with you and your kid, right.
And then he's in charge, that for
		
01:52:13 --> 01:52:18
			me is is a recipe for a lot of
discomfort all round for the
		
01:52:18 --> 01:52:23
			child, for the mother, and for the
new man, right. So let's look at a
		
01:52:23 --> 01:52:27
			scenario where in month one, you
start talking, you do your
		
01:52:27 --> 01:52:32
			vetting, and everything like that,
and who do marry, you do Nikka and
		
01:52:32 --> 01:52:36
			you have time of heart where he
can get to know the child, you can
		
01:52:36 --> 01:52:39
			vet him, you can get to know the
child's understand how the child
		
01:52:39 --> 01:52:43
			works, etc. The child becomes
familiar with him. So by the time
		
01:52:43 --> 01:52:48
			you are together in a family home,
the child knows him and they've
		
01:52:48 --> 01:52:52
			established some kind of
relationship, and you also know
		
01:52:52 --> 01:52:55
			him enough to trust him to make
decisions for your child or your
		
01:52:55 --> 01:52:59
			children. What do you think of
that? No, I think that's I think
		
01:52:59 --> 01:53:02
			that's, again, this is why I
mentioned earlier to the system
		
01:53:02 --> 01:53:03
			from
		
01:53:04 --> 01:53:09
			before that I look, your marriage
or your next marriage does not
		
01:53:09 --> 01:53:12
			need to fit in the box of someone
else.
		
01:53:13 --> 01:53:21
			I firmly believe in making it
Hello. Right? Get in the car. But
		
01:53:21 --> 01:53:26
			give yourself time to really see
if there is integrity. Yeah,
		
01:53:26 --> 01:53:28
			before you introduce them to your
kids. Yeah.
		
01:53:30 --> 01:53:32
			Yeah, I agree. And I think it's
one of the things that, you know,
		
01:53:32 --> 01:53:35
			this issue with with polygamy,
which we've discussed a lot,
		
01:53:35 --> 01:53:35
			right?
		
01:53:37 --> 01:53:42
			Is that at least one of the things
that you can say, if we're going
		
01:53:42 --> 01:53:47
			to make an argument for marrying a
man who already has a family is
		
01:53:47 --> 01:53:51
			that you know, a little bit at
least, about him as a family man.
		
01:53:52 --> 01:53:58
			Right? You know, to a certain
extent, how he moves, how he looks
		
01:53:58 --> 01:54:01
			after his family. And of course,
no guarantees, guys, but nobody's
		
01:54:01 --> 01:54:05
			out here offering guarantees, but
you do have some kind of
		
01:54:05 --> 01:54:10
			indication of how he is as a
family, man, how he talks about
		
01:54:10 --> 01:54:14
			his children, how involved he is,
et cetera, et cetera, and have the
		
01:54:14 --> 01:54:21
			discussion. I'm a big proponent,
sisters, don't assume anything
		
01:54:21 --> 01:54:25
			about the man who marries you when
you have children. Don't make
		
01:54:25 --> 01:54:29
			assumptions about how involved
he's going to be, how much
		
01:54:29 --> 01:54:33
			responsibility he wants to take
how much time he wants with them.
		
01:54:33 --> 01:54:39
			Don't make any assumptions. Ask
him what his vision is. Ask him
		
01:54:39 --> 01:54:44
			how he wants to play this. Ask him
what he's prepared to put in what
		
01:54:44 --> 01:54:48
			he wants out of it, and then make
a decision based on that. Because
		
01:54:48 --> 01:54:52
			I have an example of a sister who
was talking with a brother and it
		
01:54:52 --> 01:54:55
			was one of those where they were
talking for a year. Okay, and he
		
01:54:55 --> 01:54:59
			lived in another town and she had
young children and she
		
01:55:00 --> 01:55:03
			She was a sister who was not
coping with her young children,
		
01:55:03 --> 01:55:07
			like their behavior was really
bad. The house was a mess, she was
		
01:55:07 --> 01:55:10
			so overwhelmed, right? And,
		
01:55:11 --> 01:55:15
			and this guy, obviously, she fell
in love with him, right. And he
		
01:55:15 --> 01:55:19
			was the one piece of joy that she
had, right. So when they would
		
01:55:19 --> 01:55:23
			have the conversations and all the
rest of it, you know, it was this
		
01:55:23 --> 01:55:26
			break from her really chaotic home
life.
		
01:55:27 --> 01:55:32
			But he said to her, I am not
available to be a stepdad. That's
		
01:55:32 --> 01:55:37
			not what I want. I want to come
and see you a couple of weekends a
		
01:55:37 --> 01:55:40
			month, we'll enjoy each other's
company, and then I'm gonna go
		
01:55:40 --> 01:55:45
			back to my town. And the thing is,
because she liked him, she may
		
01:55:45 --> 01:55:49
			even have loved him, she was
willing to entertain that
		
01:55:49 --> 01:55:54
			scenario, because she wanted to
lock him in, lock him down. And my
		
01:55:54 --> 01:56:00
			point was this, there is a
complete mismatch between what he
		
01:56:00 --> 01:56:06
			has to give and what you require,
you need help. That's the bottom
		
01:56:06 --> 01:56:10
			line, right? For better or for
worse, right or wrong. You are not
		
01:56:10 --> 01:56:14
			coping, you're not coping with
these kids, you are under
		
01:56:14 --> 01:56:19
			pressure, financially, mentally,
physically, etc. So you cannot be
		
01:56:19 --> 01:56:24
			some guys, we can flame. You don't
have the bandwidth for that,
		
01:56:24 --> 01:56:28
			right? Because it doesn't solve
your main problem. The fact that
		
01:56:28 --> 01:56:31
			he came down to see you on the
weekend, and somehow you managed
		
01:56:31 --> 01:56:34
			to find childcare to deal with the
kids. While you know, you saw him,
		
01:56:34 --> 01:56:37
			that doesn't solve your problem.
And that for me, we had this
		
01:56:37 --> 01:56:41
			conversation yesterday. That's the
type of marriage that Organica
		
01:56:41 --> 01:56:45
			that people will do out of
desperation. They want to lock him
		
01:56:45 --> 01:56:49
			in, they want the physical peace.
So they agreed to a deal that
		
01:56:49 --> 01:56:53
			ultimately is going to frustrate
them because there is no way that
		
01:56:53 --> 01:56:57
			that sister would marry that
brother. And within a month or
		
01:56:57 --> 01:57:02
			two, not start asking him for
more. Not saying but you know
		
01:57:02 --> 01:57:05
			what, I understand that we had
this conversation, but I really
		
01:57:05 --> 01:57:08
			need you know, can you come and
meet my kids? Like she starts to
		
01:57:08 --> 01:57:11
			try and put them together? You
know, like, say, Oh, why don't we
		
01:57:11 --> 01:57:13
			take the kids out with him. And
he's like, Nabil, I didn't come
		
01:57:13 --> 01:57:15
			here for that. And she's just
like, you know, but my kids need a
		
01:57:15 --> 01:57:19
			father figure. They still young,
you know, and all of this stuff.
		
01:57:19 --> 01:57:20
			And he's just like,
		
01:57:21 --> 01:57:25
			we had this conversation. And I
told you, I'm not available for
		
01:57:25 --> 01:57:30
			that. So anyway, long story short,
have the conversation beforehand,
		
01:57:30 --> 01:57:36
			guys don't assume anything. And
also, don't take it as a red flag.
		
01:57:37 --> 01:57:40
			If a brother says I'm not going to
be financially responsible for
		
01:57:40 --> 01:57:43
			your kid, right? Because that's
something that you see a lot
		
01:57:43 --> 01:57:45
			online people saying, oh, you
know,
		
01:57:47 --> 01:57:50
			doesn't accept me and my kids is a
package and all this kind of
		
01:57:50 --> 01:57:50
			thing.
		
01:57:51 --> 01:57:56
			I told you, I've said it before
it's common. You sisters keep
		
01:57:56 --> 01:57:58
			other sisters single.
		
01:57:59 --> 01:58:03
			Because you will hear that phrase,
and then looking at comments, all
		
01:58:03 --> 01:58:07
			of the sisters chiming in gig or
if he just if he doesn't take care
		
01:58:07 --> 01:58:11
			of your kids, then he's not good
enough for you. He doesn't deserve
		
01:58:11 --> 01:58:11
			you.
		
01:58:14 --> 01:58:19
			Yeah, yeah, I think if you marry
if you
		
01:58:20 --> 01:58:25
			if you find a man of resources, he
he is going to be very meticulous
		
01:58:25 --> 01:58:29
			about his resources. That doesn't
mean he won't allocate funds to
		
01:58:29 --> 01:58:34
			you, that you can then use for
your kids. He may do that. But
		
01:58:34 --> 01:58:38
			don't demand that he has to use
his resources on kids that he
		
01:58:38 --> 01:58:41
			didn't partake in creating.
		
01:58:44 --> 01:58:49
			Well, this is the this is the
uncomfortable, which another point
		
01:58:49 --> 01:58:52
			to that example you gave earlier,
because I wasn't on the live
		
01:58:52 --> 01:58:54
			yesterday for that part.
		
01:58:55 --> 01:58:58
			The only pushback that I would
give that is it depends on what
		
01:58:58 --> 01:59:03
			the sister has determined is the
major issue. So when you sit down
		
01:59:03 --> 01:59:08
			with a client, you ask them, you
know, what is the issue you want
		
01:59:08 --> 01:59:09
			to focus on today? Right.
		
01:59:11 --> 01:59:15
			So they can have a laundry list of
things that are challenging them,
		
01:59:15 --> 01:59:21
			but they prioritize this and this
to be the issue. And so I think we
		
01:59:21 --> 01:59:26
			have to also give deference to
sisters who are acknowledging that
		
01:59:27 --> 01:59:34
			emotional connection and physical
connection are my top priorities.
		
01:59:34 --> 01:59:40
			Because if I don't have that, I'm
going to solve that problem in a
		
01:59:40 --> 01:59:48
			unhealthy haram way. My kids
situation, situation, be real
		
01:59:48 --> 01:59:54
			about that. Right? Because the
kids in the home being a mess and
		
01:59:54 --> 01:59:59
			the kids having, you know,
challenging behaviors that can
		
01:59:59 --> 01:59:59
			take
		
02:00:00 --> 02:00:04
			years to fix that. Right? Change
doesn't happen overnight,
		
02:00:04 --> 02:00:08
			especially when you're trying to
get rid of problematic behaviors
		
02:00:08 --> 02:00:12
			and kids and in ourselves, right,
it's not an overnight process. So
		
02:00:12 --> 02:00:16
			that may take some time. And she
may understand that, right?
		
02:00:16 --> 02:00:18
			Because that may deal with some
trauma from the previous marriage.
		
02:00:19 --> 02:00:24
			So it just depends on what exactly
as she identified as the major
		
02:00:24 --> 02:00:29
			issue. The thing is, I might, if
the thing is if that's my sister,
		
02:00:29 --> 02:00:33
			right, and sisters talking to
sisters, and her children are
		
02:00:33 --> 02:00:33
			young,
		
02:00:35 --> 02:00:38
			again, everybody's free to do what
they want. And they'll answer to
		
02:00:38 --> 02:00:44
			allow for that, right. And Allah
help all of us. But I would have
		
02:00:44 --> 02:00:50
			thought that strategically, you
looking for a step daddy, that
		
02:00:50 --> 02:00:54
			strategically, you're looking for
a man who's prepared to pay start
		
02:00:54 --> 02:00:59
			to play some kind of role in
stabilizing your home environment.
		
02:00:59 --> 02:01:06
			And my position is, if you believe
in this period of time, that the
		
02:01:06 --> 02:01:10
			most important thing for you is
your physical or emotional as an
		
02:01:10 --> 02:01:15
			older Auntie, I will say, okay,
see how that works out for you.
		
02:01:15 --> 02:01:19
			Because trust them believe in a
few months time, you're going to
		
02:01:19 --> 02:01:22
			be on that guy's case, because
what he's giving you is not going
		
02:01:22 --> 02:01:23
			to be enough.
		
02:01:25 --> 02:01:28
			For example, how does that with
the example that the system
		
02:01:28 --> 02:01:33
			mentioned earlier in the chat, she
got trust issues, but she also may
		
02:01:33 --> 02:01:38
			have physical needs? No, no, no,
no, no, no, no sisters like that.
		
02:01:38 --> 02:01:45
			You know, no, I'm never, never
never No way. No, no, no, you do
		
02:01:45 --> 02:01:52
			not go into a contract and
negotiate to deal with trauma. You
		
02:01:52 --> 02:01:55
			can't do that. You go into a
negotiated deal like that with
		
02:01:55 --> 02:02:00
			trust issues and trauma owns like
I said, see how it works out for
		
02:02:00 --> 02:02:03
			you. Just because you got physical
it didn't get there. I did not
		
02:02:03 --> 02:02:04
			know.
		
02:02:05 --> 02:02:09
			So how is it working for people
that go into marriages without
		
02:02:09 --> 02:02:13
			trust issues? It's not act like
the divorce rate is you know, 1%
		
02:02:13 --> 02:02:14
			in the Muslim community.
		
02:02:17 --> 02:02:22
			Repeat please. I short circuited
what? That's how good of a point
		
02:02:22 --> 02:02:27
			it was. No, it's no point. It's
Oh, hold on. Let me let me let me
		
02:02:27 --> 02:02:30
			articulate this without you
cutting me off. The male's
		
02:02:30 --> 02:02:33
			perspective is the right
perspective. Did you see the
		
02:02:33 --> 02:02:34
			meaning?
		
02:02:35 --> 02:02:38
			I'm sure everybody's paying a lot
of attention. Yes. Carry on.
		
02:02:39 --> 02:02:43
			As the most important part the
male's perspective is this right
		
02:02:43 --> 02:02:46
			what's what was the thing that you
said? I didn't hear because I
		
02:02:46 --> 02:02:51
			short circuited um, so no, I'm so
against this so against this you
		
02:02:51 --> 02:02:55
			know what I decided I'm gonna do
you know, the the conversation we
		
02:02:55 --> 02:02:58
			had yesterday, guys, Matty to
Johnny, the creator of no strings.
		
02:02:58 --> 02:03:02
			The cow was on the live stream
yesterday. And today, I was
		
02:03:02 --> 02:03:05
			thinking to myself, I'm going to
snip the comp, that part of the
		
02:03:05 --> 02:03:08
			conversation where we're talking
about the rights and wrongs of it,
		
02:03:08 --> 02:03:12
			and I'm going to release it with
one of those click Beatty
		
02:03:13 --> 02:03:17
			thumbnails, and I'm going to say
name a B. Robert destroys no
		
02:03:17 --> 02:03:18
			strings. No.
		
02:03:19 --> 02:03:21
			big debate must watch.
		
02:03:23 --> 02:03:27
			Yeah, it's good. I probably wasn't
on the live at that time. Because,
		
02:03:27 --> 02:03:28
			you know,
		
02:03:30 --> 02:03:36
			you know, we, again, I will say
this, and I've said it before,
		
02:03:37 --> 02:03:40
			it's easy. It's easy for people to
		
02:03:42 --> 02:03:47
			it's easy for people to come at
me. It's easy for people to come
		
02:03:47 --> 02:03:52
			at the service he's providing, the
more difficult thing is to address
		
02:03:52 --> 02:03:55
			the need in the community. Yeah,
actually, what he said was, in the
		
02:03:55 --> 02:04:00
			end, he didn't even he didn't even
come and say much, to be honest.
		
02:04:00 --> 02:04:04
			He said, it's a bad solution to a
worst problem. Basically, he said,
		
02:04:04 --> 02:04:08
			it's a bad solution to a worse
problem. And the worst problem is
		
02:04:08 --> 02:04:14
			the zenith. So this way of making
those relationships halal, at
		
02:04:14 --> 02:04:17
			least in you know, like the letter
of the law, that's what he said.
		
02:04:18 --> 02:04:21
			So there was nothing to argue it
wasn't even a debate to be honest,
		
02:04:21 --> 02:04:23
			guys, if you were there yesterday,
you know, it wasn't really a
		
02:04:23 --> 02:04:26
			debate wasn't even a debate at
all. But I just thought for the
		
02:04:26 --> 02:04:26
			views. Yeah.
		
02:04:28 --> 02:04:31
			Yeah, I think that's that's the
point. Again, I think we I think
		
02:04:31 --> 02:04:37
			we have to acknowledge the natural
need, and sisters, we acknowledge
		
02:04:37 --> 02:04:42
			it for brothers, but we rarely
acknowledge it for sisters, and to
		
02:04:42 --> 02:04:49
			try to force a sister that's
mature Voysey, late 30s, early 40s
		
02:04:49 --> 02:04:50
			and older,
		
02:04:52 --> 02:04:56
			to not have natural desires that
for the past 20 years of her life
		
02:04:56 --> 02:04:59
			was fulfilled by her husband, to
try to act like we don't need to
		
02:04:59 --> 02:04:59
			address
		
02:05:00 --> 02:05:00
			That,
		
02:05:01 --> 02:05:06
			I think or that she should just
somehow be able to now magically
		
02:05:06 --> 02:05:10
			*, ignore it. I just don't
think that that's that's
		
02:05:11 --> 02:05:12
			constructive.
		
02:05:13 --> 02:05:18
			Let her be the adult, let her be
the adult to make a decision that
		
02:05:18 --> 02:05:18
			works for her.
		
02:05:20 --> 02:05:24
			Because trauma, healing and
trauma, you act like that's going
		
02:05:24 --> 02:05:26
			to, that's going to be
		
02:05:27 --> 02:05:31
			that she is going to heal from
that. And three months, six
		
02:05:31 --> 02:05:37
			months, a year, two years, that
could be a 1015 year journey
		
02:05:37 --> 02:05:40
			process. And in the meantime,
what's happening a revolving door,
		
02:05:41 --> 02:05:46
			like know that in the meantime,
for some cases, again, for the
		
02:05:46 --> 02:05:49
			masculine is that would like to
take this and say that I'm
		
02:05:49 --> 02:05:55
			articulating something different.
For some, the bigger issue is, I
		
02:05:55 --> 02:05:59
			want to make sure I secure my
standing with my Lord, by not
		
02:05:59 --> 02:06:03
			engaging in behaviors that I know,
I'm going to have to be answering
		
02:06:03 --> 02:06:08
			for. So that means I'm in a
situation where this brother, and
		
02:06:08 --> 02:06:13
			I get together a few times every
two weeks, we may travel together.
		
02:06:13 --> 02:06:17
			And that's pretty much it. And he
calls and checks on me. And that's
		
02:06:17 --> 02:06:21
			it. That's better than one
engaging in the impermissible,
		
02:06:22 --> 02:06:24
			which we know, sisters do.
		
02:06:25 --> 02:06:32
			That's one and two, it allows for
that physical discomfort to be
		
02:06:32 --> 02:06:37
			addressed and alleviated. It
allows for that box of I'm
		
02:06:37 --> 02:06:42
			unlovable to have some evidence
that I may be while you then do
		
02:06:42 --> 02:06:47
			that deep work on changing those
core unhelpful beliefs that were
		
02:06:47 --> 02:06:48
			developed from the trauma.
		
02:06:50 --> 02:06:56
			That's what this is for. That's
what I'm saying. You got, I would
		
02:06:56 --> 02:06:59
			suggest for some sisters, they
need to alleviate some of the
		
02:06:59 --> 02:07:04
			discomfort, some of the pressure,
especially when they know they're
		
02:07:04 --> 02:07:06
			going to fulfill that desire.
		
02:07:08 --> 02:07:08
			If the guy
		
02:07:10 --> 02:07:16
			and again, I lean in, turn and say
the male's perspective is the
		
02:07:16 --> 02:07:21
			right perspective, you are a male,
you're not the male perspective,
		
02:07:21 --> 02:07:24
			there are many men who do not
share your perspective, if I may
		
02:07:24 --> 02:07:29
			be so bold as to say, okay, and I
think that the chat can definitely
		
02:07:29 --> 02:07:34
			definitely attest to that. But
like I said, if that's where we're
		
02:07:34 --> 02:07:40
			at, that's where we're at. If it's
a choice between Zina and making
		
02:07:40 --> 02:07:43
			some kind of arrangement, then
that's where you're at. But two
		
02:07:44 --> 02:07:47
			more questions. Just single
sisters. That's where they're at.
		
02:07:47 --> 02:07:51
			on mass. I don't accept that. But
see, this is this is the See, I've
		
02:07:51 --> 02:07:56
			noticed something with you. After
five minutes of a heated debate,
		
02:07:56 --> 02:08:00
			you go this way. Because that's
not an argument that I'm making.
		
02:08:00 --> 02:08:03
			I'm not making the argument that
all sisters on mass.
		
02:08:06 --> 02:08:08
			But you just slid that in that's
not what I'm saying. Yeah, because
		
02:08:08 --> 02:08:12
			I don't, because we're taking
exceptions or we're taking
		
02:08:12 --> 02:08:16
			specific examples, right, and
saying sisters, and I'm just
		
02:08:16 --> 02:08:22
			saying, format fulfill for me,
personally, I qualify. I said some
		
02:08:22 --> 02:08:25
			sisters. Remember I made the point
for the mescaline is out there.
		
02:08:25 --> 02:08:30
			They're willing to you know, some
sisters, not all sisters. Again,
		
02:08:31 --> 02:08:31
			in
		
02:08:32 --> 02:08:35
			the male's perspective is the
right perspective.
		
02:08:36 --> 02:08:42
			Right, moving on swiftly, shall
we? Should we move some profiles?
		
02:08:44 --> 02:08:47
			This is my question. I was gonna
ask you, though. Would you agree,
		
02:08:47 --> 02:08:51
			though, that we, in general, as a
community,
		
02:08:53 --> 02:08:59
			have this perception that a sister
should be able to suppress her
		
02:08:59 --> 02:09:00
			physical needs?
		
02:09:02 --> 02:09:04
			Yeah. Okay. Yeah.
		
02:09:05 --> 02:09:07
			Okay. And I think that I think,
and I think that
		
02:09:09 --> 02:09:15
			where, again, everybody, not
everybody, we talk about the
		
02:09:15 --> 02:09:15
			community
		
02:09:16 --> 02:09:20
			as if it's some monolith, right,
which it absolutely isn't, because
		
02:09:20 --> 02:09:24
			people in different generations,
different parts of the country,
		
02:09:24 --> 02:09:29
			different cultural backgrounds,
different work environments, etc.
		
02:09:29 --> 02:09:33
			Everybody's experiencing things
slightly differently. Right. So,
		
02:09:33 --> 02:09:34
			you know, at the end of the day,
		
02:09:36 --> 02:09:39
			the problem is this, while Allah
subhanaw taala has, you know,
		
02:09:40 --> 02:09:42
			created desire in men and women.
		
02:09:44 --> 02:09:48
			Women cannot fulfill their desire
in
		
02:09:50 --> 02:09:51
			what I'm looking for,
		
02:09:53 --> 02:09:56
			without bearing consequences, the
way that men can.
		
02:09:58 --> 02:09:59
			What do I mean by that? If we
		
02:10:00 --> 02:10:05
			Look at the impact of male
promiscuity on the male psyche,
		
02:10:06 --> 02:10:10
			and female promiscuity on the
female psyche. And how men go into
		
02:10:10 --> 02:10:14
			relationships. They're often how
women do. It's different, right?
		
02:10:14 --> 02:10:20
			The woman in the sexual encounter,
the woman is the receiver. Right?
		
02:10:20 --> 02:10:25
			So typically, she's the one who's
the risk of pregnancy, risk of
		
02:10:25 --> 02:10:29
			STDs, everything is heightened for
her. Right. That's why women put
		
02:10:29 --> 02:10:33
			more of a value on their chastity.
That's why men put more of a value
		
02:10:33 --> 02:10:36
			on women's chastity than the other
way around. Right? This is just
		
02:10:36 --> 02:10:41
			one this is known. So my concern
is, who knows what's going to
		
02:10:41 --> 02:10:45
			happen in the future? Right. But
my concern is that if we say,
		
02:10:46 --> 02:10:49
			Yeah, women have desires, just
like men have desires, therefore,
		
02:10:49 --> 02:10:52
			we know we should be okay with the
sisters having like a, like a side
		
02:10:52 --> 02:10:55
			piece, just like how we understand
the brothers might need a second
		
02:10:55 --> 02:11:00
			wife, right, for example, right?
My concern is that those
		
02:11:00 --> 02:11:05
			relationships that are kind of
negotiated, my one of my concerns
		
02:11:05 --> 02:11:08
			is that they will not last, okay,
that the majority of them are not
		
02:11:08 --> 02:11:12
			lost. And even brother Matthew
himself said that on a huger much
		
02:11:12 --> 02:11:14
			bigger platform than mine, which
he does not expect these
		
02:11:14 --> 02:11:18
			relationships to last, mainly
because they're there to fulfill
		
02:11:18 --> 02:11:21
			the need. And once that need has
dissipated, and has been eased,
		
02:11:21 --> 02:11:25
			somewhat, other issues come and
those issues are not resolvable.
		
02:11:25 --> 02:11:30
			That's the problem. It's baked
into the contract that this is
		
02:11:30 --> 02:11:33
			short, not short term, but this is
like earlier, this is something
		
02:11:33 --> 02:11:38
			light, this is something fun,
right? Once it stops being fun,
		
02:11:38 --> 02:11:41
			it's no longer viable. Once it
starts becoming heavy, it's no
		
02:11:41 --> 02:11:45
			longer viable. If that sister
falls pregnant, relationships not
		
02:11:45 --> 02:11:48
			viable. If she starts to have
feelings and want more from him.
		
02:11:48 --> 02:11:54
			It's no longer viable. So my thing
is, yes, you may avoid an
		
02:11:54 --> 02:11:59
			immediate consequence. Because if
you are about to commit Zina, then
		
02:11:59 --> 02:12:03
			that's where you're at, right. But
my concern is not the short term,
		
02:12:03 --> 02:12:06
			it's the longer term view. But at
the end of the day,
		
02:12:07 --> 02:12:11
			when renting home and guarding the
private parts, that takes
		
02:12:11 --> 02:12:14
			precedence certainly takes
precedence over what I think so
		
02:12:14 --> 02:12:14
			hey.
		
02:12:16 --> 02:12:20
			And that's just for clarity,
that's essentially my point, says,
		
02:12:20 --> 02:12:25
			if you can handle it, if you can
handle your desires, and not
		
02:12:25 --> 02:12:30
			engage in the Haram, then this is
not for you. But if you are self
		
02:12:30 --> 02:12:35
			aware to enough to know that you
cannot, and the reason why you
		
02:12:35 --> 02:12:38
			know that you can't, is because
you look at the behaviors you're
		
02:12:38 --> 02:12:43
			consistently doing post divorce,
then that tells you this is a
		
02:12:43 --> 02:12:48
			problematic area for you. So then
it's best for you, if you can't
		
02:12:48 --> 02:12:48
			control it,
		
02:12:49 --> 02:12:56
			to make it permissible. That's the
point for me. And I just, I think
		
02:12:56 --> 02:12:56
			that
		
02:12:57 --> 02:13:02
			we have this kind of perception
for sisters, that one, they don't
		
02:13:02 --> 02:13:06
			have a desire and two, that they
should be able to
		
02:13:09 --> 02:13:15
			suppress it, for lack of better
words. And I'm okay with saying
		
02:13:15 --> 02:13:18
			majority can, but there are some
who struggle with that.
		
02:13:19 --> 02:13:21
			Right? And if they struggle with
that,
		
02:13:22 --> 02:13:24
			you know, if they choose this type
of
		
02:13:26 --> 02:13:29
			well, at the end of the day, you
know, there's levels to this,
		
02:13:29 --> 02:13:33
			right. So if you are at that
stage, then you know, the lesser
		
02:13:33 --> 02:13:35
			of two evils we all know this is
this is
		
02:13:37 --> 02:13:41
			the shadow right? One of the point
with that is like the reality is
		
02:13:41 --> 02:13:45
			also once you get on your second
marriage, third, the likelihood of
		
02:13:45 --> 02:13:49
			divorce increases. Right? But
what's the answer to that though?
		
02:13:49 --> 02:13:52
			Because that for me, I'll be I'm
so sorry to just jump in there.
		
02:13:52 --> 02:13:55
			But that for me feels so
		
02:13:57 --> 02:14:01
			almost nihilistic, right? Because
you know what it reminds me of,
		
02:14:01 --> 02:14:05
			and again, maybe I'm going to, I
could be, I could be taking your
		
02:14:05 --> 02:14:08
			point and running away with it
completely. But if that is the
		
02:14:08 --> 02:14:12
			case, which it is, it's a fact,
right? We know factually data,
		
02:14:12 --> 02:14:16
			since the data tells us that after
your first marriage dissolves your
		
02:14:17 --> 02:14:19
			chances of you divorcing after
your second firm, it just
		
02:14:19 --> 02:14:26
			increases as you skyrocket. So,
skyrockets also skyrockets, your,
		
02:14:26 --> 02:14:30
			if you have had multiple partners,
right? If you've had more than one
		
02:14:30 --> 02:14:34
			partner, again, your ability to be
satisfied in a marriage goes down
		
02:14:34 --> 02:14:38
			by 50% all kinds of these this
data, right? But my problem with
		
02:14:38 --> 02:14:39
			that is
		
02:14:40 --> 02:14:46
			so saying on your third marriage,
does that mean now that what
		
02:14:46 --> 02:14:50
			you're looking at is a revolving
door and you just need to be at
		
02:14:50 --> 02:14:53
			peace with that? Because what is
what is it that we're actually
		
02:14:53 --> 02:14:56
			saying here? We know that there is
a possibility of you know, of
		
02:14:56 --> 02:14:59
			divorce and it gets higher. So
Does that not mean that we should
		
02:14:59 --> 02:14:59
			be evil
		
02:15:00 --> 02:15:04
			more discerning, and even more
careful, and restraining ourselves
		
02:15:04 --> 02:15:08
			more. Because if I that's that's
that for me, it's like chop logic.
		
02:15:08 --> 02:15:10
			Because if we're saying, well,
once you've been divorced three
		
02:15:10 --> 02:15:14
			times, it doesn't make a
difference three 710. That's what
		
02:15:14 --> 02:15:15
			that's what's down.
		
02:15:16 --> 02:15:20
			No one's saying that. But I was
making I was making that point of
		
02:15:21 --> 02:15:24
			you said that must be made the
point that he knows that these
		
02:15:24 --> 02:15:27
			marriages probably won't last
right? You're going to end a
		
02:15:27 --> 02:15:31
			divorce. And my point is, even if
you go in, in the most ideal
		
02:15:31 --> 02:15:35
			situation, on your second or third
marriage, the numbers are already
		
02:15:35 --> 02:15:38
			there, that it's a high likely
that it won't last in that
		
02:15:38 --> 02:15:42
			category as well. So my point is
just to say,
		
02:15:43 --> 02:15:45
			this is harm reduction. Period.
		
02:15:46 --> 02:15:51
			Right. And, and I think and again,
when I say harm reduction, what I
		
02:15:51 --> 02:15:55
			mean is sisters that are self
aware enough to know that they
		
02:15:55 --> 02:15:59
			struggle with things stand and
allow way when they're in a
		
02:15:59 --> 02:16:00
			relationship.
		
02:16:01 --> 02:16:04
			And that's prevalent in our
community.
		
02:16:05 --> 02:16:10
			Like that's not what's prevalent
promiscuity Xin us.
		
02:16:12 --> 02:16:16
			Oh, well, you lost me there mate.
prevalent in our community. Let's
		
02:16:16 --> 02:16:20
			be clear what we're talking about
here because I don't you can't say
		
02:16:20 --> 02:16:24
			that. Zina is prevalent in the
Muslim community, who are we
		
02:16:24 --> 02:16:25
			talking about?
		
02:16:26 --> 02:16:27
			Which community?
		
02:16:29 --> 02:16:29
			Opening
		
02:16:31 --> 02:16:36
			in the general in the general and
right, obviously, this is very
		
02:16:36 --> 02:16:36
			broad.
		
02:16:39 --> 02:16:44
			Brothers and sisters are dating
and being physically intimate.
		
02:16:48 --> 02:16:51
			Am I? Okay, so.
		
02:16:52 --> 02:16:57
			So, from the work that I do,
that's my experience, and that's
		
02:16:57 --> 02:16:58
			what I know.
		
02:17:01 --> 02:17:05
			And I work as you know, Georgia
sisters, this is our dating.
		
02:17:06 --> 02:17:10
			They're being intimate before
marriage. No, we have to stop with
		
02:17:10 --> 02:17:16
			this sisters are doing this. I
have to I have to put you. Okay.
		
02:17:16 --> 02:17:20
			Okay. So let me put this right
here and let this stand the test
		
02:17:20 --> 02:17:23
			of time. Because I've said it
before, but I'll put it here sort
		
02:17:23 --> 02:17:29
			of moving forward. When I say
sisters, I don't mean 100%.
		
02:17:30 --> 02:17:34
			Okay. I mean that there are some
sisters that are engaging in this.
		
02:17:34 --> 02:17:38
			This doesn't mean all. And so you
see, when you use the word
		
02:17:38 --> 02:17:43
			sisters, let me hear. Let me tell
you what I hear. And I suspect it
		
02:17:43 --> 02:17:47
			might be the same for for the for
the audience on the platform,
		
02:17:47 --> 02:17:54
			right. We think of systems as
practicing Muslim women, not just
		
02:17:54 --> 02:17:57
			Muslim women everywhere around the
whole wide world. Okay. Okay.
		
02:17:57 --> 02:17:59
			Well, that you see, that's an
important distinction. That's an
		
02:17:59 --> 02:18:02
			important distinction. I'm glad we
have a discussion. Because I don't
		
02:18:03 --> 02:18:08
			for me, Sisters is very
fundamental. You believe in Allah
		
02:18:08 --> 02:18:14
			and His messenger. Once you check
off that box for me, you are a
		
02:18:14 --> 02:18:20
			Muslim, and I consider you a
sister. Right. I don't distinguish
		
02:18:20 --> 02:18:27
			between the level of practice once
I do, yeah, yeah, no, I do. And I
		
02:18:27 --> 02:18:29
			think we're talking
demographically we have to,
		
02:18:30 --> 02:18:34
			because the behaviors are
different. The behaviors of Muslim
		
02:18:34 --> 02:18:38
			men who don't pray and who drink
alcohol and go to clubs is not the
		
02:18:38 --> 02:18:41
			same standard of behavior as
brothers who pray and are in the
		
02:18:41 --> 02:18:44
			masjid and don't touch alcohol.
Their behaviors are different.
		
02:18:44 --> 02:18:46
			They may share certain
		
02:18:47 --> 02:18:54
			devices, but levels is level two.
This is a woman who is mixing has
		
02:18:54 --> 02:18:57
			boyfriends drinks, shisha, and
she's sleeping. She's having
		
02:18:57 --> 02:19:02
			relations outside of marriage. You
can't compare her to a practicing
		
02:19:02 --> 02:19:05
			sister who's a single mom trying
to get married on was much. You
		
02:19:05 --> 02:19:08
			can't put them on in the same in
the same boat. No. So maybe I'm
		
02:19:08 --> 02:19:13
			wrong. Yeah, I'm living in cloud
cuckoo land. So it's not about
		
02:19:13 --> 02:19:17
			comparing. It's about talking
about a
		
02:19:18 --> 02:19:23
			medium that's been created to
address a need for that segment of
		
02:19:23 --> 02:19:27
			the community. But those people
don't need this medium. They can
		
02:19:27 --> 02:19:32
			go on Tinder and do what they want
to do. The people who don't care
		
02:19:32 --> 02:19:32
			about
		
02:19:34 --> 02:19:38
			I don't think that they don't not
make for them. I don't think so. I
		
02:19:38 --> 02:19:42
			don't think that they don't care.
The fact that they would go into
		
02:19:42 --> 02:19:47
			this shows an indication that they
do care. So that's my point. Is
		
02:19:47 --> 02:19:55
			this the afternoon because they
care. I again, I believe what my
		
02:19:55 --> 02:19:59
			dad is doing is he's providing a
medium for those
		
02:20:00 --> 02:20:06
			Those that do care. Agreed. My
point is when you say sisters, and
		
02:20:06 --> 02:20:10
			you count all Muslims, regardless
of level of practice, there are
		
02:20:10 --> 02:20:14
			people who don't care about halal
and haram, of which there are many
		
02:20:14 --> 02:20:17
			in the Muslim world in the Muslim
community everywhere. They are for
		
02:20:17 --> 02:20:21
			me, not part of this discussion,
because they go on Tinder, they go
		
02:20:21 --> 02:20:24
			on hookups, they do whatever they
want to do, they're not going to
		
02:20:24 --> 02:20:27
			go on this app, because they don't
care about this particular thing.
		
02:20:27 --> 02:20:31
			This app is actually for people
who have some level of practicing
		
02:20:31 --> 02:20:36
			right, and to say that these
people who have some level of fear
		
02:20:36 --> 02:20:39
			of Allah and whatever degree or
having Zina or like committing
		
02:20:39 --> 02:20:44
			Zina, and like having boyfriends
and sleeping for marriage, I need
		
02:20:44 --> 02:20:47
			I need data mine someone really
some data because I can't see it.
		
02:20:47 --> 02:20:53
			But I could be wrong. I'm happy to
be wrong, but I'm not all Muslims
		
02:20:53 --> 02:20:55
			in one box. We can't
		
02:20:57 --> 02:21:03
			hold on. So just for clarity. Are
you saying that sisters who pray
		
02:21:03 --> 02:21:04
			and fast
		
02:21:07 --> 02:21:09
			aren't dating? No, there are some
who do.
		
02:21:11 --> 02:21:16
			So that contradicts what you're
saying? No, because, again, when
		
02:21:16 --> 02:21:20
			you say that you don't make a
distinction between practicing non
		
02:21:20 --> 02:21:23
			practicing praying, I'm praying
Khaled hijab, that and they're all
		
02:21:23 --> 02:21:26
			sisters. What I'm saying is for
the benefit of people on this
		
02:21:26 --> 02:21:32
			stream. When I say sisters, I'm
not talking about women who don't
		
02:21:32 --> 02:21:36
			practice Islam at all, because
they live by different rules,
		
02:21:36 --> 02:21:39
			right? With a litmus test. This is
where I think it gets problematic
		
02:21:39 --> 02:21:42
			when we do that. What's the sound
to them? It's down to them. The
		
02:21:42 --> 02:21:47
			litmus test is them if they can,
if they care about halal and
		
02:21:47 --> 02:21:51
			haram. Even if it's just in here,
then that they're in it. They're
		
02:21:51 --> 02:21:53
			already in a different level. But
a lot of people don't even think
		
02:21:53 --> 02:21:57
			about that. It doesn't live their
lives. They just live their lives.
		
02:21:57 --> 02:22:00
			What Allah says doesn't mean
anything. So for me, I can't come
		
02:22:01 --> 02:22:04
			in amongst when I'm talking about
sisters because you're not sisters
		
02:22:04 --> 02:22:07
			like that sisters behave
differently. sisters do things
		
02:22:07 --> 02:22:10
			differently. Do they do haram
things? Yes, they do. But they
		
02:22:10 --> 02:22:11
			still in a different category.
		
02:22:13 --> 02:22:18
			Okay, so again, my point is this,
if a sister does not wear hijab,
		
02:22:19 --> 02:22:22
			maybe prays, you know,
		
02:22:23 --> 02:22:24
			once every two months
		
02:22:26 --> 02:22:30
			where his provocative clothing but
believes in Allah and His
		
02:22:30 --> 02:22:36
			Messenger, and hates the fact that
she's in a haram relationship. If
		
02:22:36 --> 02:22:36
			she assisted
		
02:22:38 --> 02:22:40
			if she hates the fact she's in a
haram relationship, then of course
		
02:22:40 --> 02:22:43
			she can go on the app. And she was
always she needs to do but if she
		
02:22:43 --> 02:22:44
			doesn't care
		
02:22:46 --> 02:22:49
			you make an amount because you're
making up
		
02:22:50 --> 02:22:56
			No, no, no you are making for
everyone in the chat. This has
		
02:22:56 --> 02:23:03
			been a perfect example of how a
woman can make a mountain out of a
		
02:23:03 --> 02:23:07
			molehill no it's not a mountain I
will die on this mountain I will
		
02:23:07 --> 02:23:07
			die
		
02:23:08 --> 02:23:10
			like it's like it's been alive.
		
02:23:12 --> 02:23:15
			I know you will die from this
bone. And I'm gonna be firm on
		
02:23:15 --> 02:23:19
			this mountain over here which is
you just proved my point. What I'm
		
02:23:19 --> 02:23:24
			seeing in terms of Sisters is
sisters that may have a bare
		
02:23:24 --> 02:23:30
			minimum level of practice and or
may have no practice but they have
		
02:23:30 --> 02:23:35
			a belief in Allah and His
messenger and they despise or
		
02:23:35 --> 02:23:40
			dislike the fact that they are
engaged in the Haram. So what
		
02:23:40 --> 02:23:46
			Murthy has provided is a means it
may not be the best means I can
		
02:23:46 --> 02:23:52
			agree with that. But it is a means
for them to take a step out of to
		
02:23:52 --> 02:23:57
			alleviate that discomfort that
they experience by engaging in the
		
02:23:57 --> 02:24:04
			huddle and my point is is easy as
I so for one they're sisters to me
		
02:24:05 --> 02:24:10
			to everybody be aware that when
brother NASA says sisters are
		
02:24:10 --> 02:24:14
			doing this and sisters are doing
that that is his definition of
		
02:24:14 --> 02:24:19
			sisters not what we in London on
the UK term systems because we
		
02:24:19 --> 02:24:22
			know what we mean when we say
brothers and sisters and it's not
		
02:24:22 --> 02:24:25
			just the Muslims everywhere and I
could be wrong guys but for me
		
02:24:26 --> 02:24:26
			yeah
		
02:24:28 --> 02:24:32
			so maybe maybe I'm colored by my
work right so as a coach that
		
02:24:32 --> 02:24:39
			works with with sisters I my for
me that's the barometer you
		
02:24:39 --> 02:24:44
			believe in Allah and His Messenger
Hollis. That's it. Right like so I
		
02:24:44 --> 02:24:49
			work with sisters from that cover
the continuum. And so for me, I
		
02:24:49 --> 02:24:53
			know that that is an element out
there. This is the literally what
		
02:24:53 --> 02:24:58
			we would define as habitual
practice prayer, fasting, these
		
02:24:58 --> 02:24:59
			type of things that
		
02:25:00 --> 02:25:04
			They may not be consistent with
that at all. But they despise and
		
02:25:04 --> 02:25:08
			they acknowledge the fact that
they should not be and haram
		
02:25:08 --> 02:25:13
			relationships, and thus this
service. And I would suggest to
		
02:25:13 --> 02:25:15
			you, you've also proven my point
		
02:25:17 --> 02:25:20
			that that element of the
community,
		
02:25:21 --> 02:25:26
			we don't service. No, we don't.
Right. And we should, why?
		
02:25:28 --> 02:25:33
			Because ideally, what we want is
we want to bring them into that
		
02:25:33 --> 02:25:39
			category that you say our sisters.
So if this category here for me,
		
02:25:39 --> 02:25:43
			is sisters, and yours is over
here, eventually, yes, my own
		
02:25:43 --> 02:25:47
			biases, I would desire and want
for them to come into your
		
02:25:47 --> 02:25:51
			category. One of the ways that we
can get them into your category is
		
02:25:51 --> 02:25:54
			to alleviate some of the
discomfort in their life.
		
02:25:56 --> 02:26:00
			And I'm not saying that they have
to engage in a no strings. I'm
		
02:26:00 --> 02:26:04
			just saying that's better than
what they're engaging in right
		
02:26:04 --> 02:26:11
			now. Maybe, yes. And maybe by
alleviating that discomfort that I
		
02:26:11 --> 02:26:16
			have, because I know I'm engaged
in something that's a major sin,
		
02:26:17 --> 02:26:21
			that I'm displeasing my lord. By
alleviating that discomfort, it
		
02:26:21 --> 02:26:26
			may create the space for me to
work on other things that are
		
02:26:26 --> 02:26:30
			causing discomfort in my life.
That's the mindset that I use when
		
02:26:30 --> 02:26:32
			I work with sisters in this
category.
		
02:26:33 --> 02:26:34
			Right?
		
02:26:35 --> 02:26:42
			Hence, pull them over. So with all
of that said, again, lean in, lean
		
02:26:42 --> 02:26:47
			in the male's perspective is the
right perspective. Perspective is
		
02:26:47 --> 02:26:53
			your perspective. And just as,
just as the comment says, As I
		
02:26:53 --> 02:26:56
			leaned in and said, the mental
perspective as the best
		
02:26:56 --> 02:27:00
			perspective, you saw what was
there? You saw when
		
02:27:01 --> 02:27:05
			you changed it. I saw it and
everyone saw it. And I think
		
02:27:05 --> 02:27:08
			you're both saying the same thing.
Gnosis we not saying the same
		
02:27:08 --> 02:27:10
			thing, but I'm not going to be a
combative woman. We're going to
		
02:27:10 --> 02:27:14
			move on to the profiles. Okay.
Hello, us. I said my piece, I said
		
02:27:14 --> 02:27:18
			what I said, and I change it.
Okay, so that's that, right? Let
		
02:27:18 --> 02:27:21
			me see if I can bring this up in
sha Allah. So what's the name?
		
02:27:21 --> 02:27:23
			What's the name of your mountain
you standing on?
		
02:27:24 --> 02:27:27
			We gotta get a name for that.
Because there's gonna be times in
		
02:27:27 --> 02:27:30
			his show where you stand on a
mountain, you willing to stand on
		
02:27:30 --> 02:27:34
			a mountain that you know, is
complete? It's very rare, but it
		
02:27:34 --> 02:27:35
			has to be done at some point.
		
02:27:36 --> 02:27:39
			I just I find it. I just it makes
me I'll be honest, it makes me
		
02:27:39 --> 02:27:44
			profoundly uncomfortable. It makes
me profoundly uncomfortable. Yeah.
		
02:27:45 --> 02:27:48
			And there's a look, okay. I mean,
we have different roles. You don't
		
02:27:48 --> 02:27:53
			I mean, like, I literally am a
coach. So a counselor. So this is
		
02:27:53 --> 02:27:57
			this is I have to be comfortable
with that.
		
02:27:59 --> 02:28:04
			Today, I'm getting told All right,
go ahead. Go ahead. Surely they
		
02:28:04 --> 02:28:08
			can't be in a different category.
Because when it comes down to it,
		
02:28:08 --> 02:28:11
			the viewpoint you're bringing
Nyima is more so from an emotional
		
02:28:11 --> 02:28:16
			point. But you're saying the same
thing. He's saying no, since I am
		
02:28:16 --> 02:28:22
			not being emotional. Thank you
very much. No, no, it is not that
		
02:28:22 --> 02:28:25
			it is that these are different
demographics, no matter whether
		
02:28:25 --> 02:28:28
			they named Aisha Fraser or
whatever they are different
		
02:28:28 --> 02:28:31
			demographics that have different
behaviors. And
		
02:28:33 --> 02:28:37
			what's the name of that mountain?
They are not the same. How's that?
		
02:28:39 --> 02:28:44
			Oh, gosh, listen to this a panel.
I am so so sorry. I'm not sure
		
02:28:44 --> 02:28:48
			whether I'm not sure whether this
is true. No, no, hold on. Just a
		
02:28:48 --> 02:28:50
			name is a prime example of someone
who's able to disagree in a
		
02:28:50 --> 02:28:53
			respectful way. Men don't mind
disagreeing. They just hate
		
02:28:53 --> 02:28:58
			disagreeable. I don't know about
that. K 12. I don't know about
		
02:28:58 --> 02:29:04
			that. Because if I get to niqab
tugging, it's gonna get loud. So,
		
02:29:05 --> 02:29:11
			my, my, my apologies for that, but
much. Okay, that's a good point.
		
02:29:11 --> 02:29:15
			And I think I think what has was
demonstrated here is how we can
		
02:29:15 --> 02:29:19
			disagree, and a respectful way and
tone and diction. Right.
		
02:29:21 --> 02:29:21
			Because we definitely
		
02:29:23 --> 02:29:25
			wasn't respectful in tone and
diction.
		
02:29:26 --> 02:29:31
			I didn't, I didn't feel as though.
You know, there was any
		
02:29:31 --> 02:29:34
			disrespect. So no, I think that
was a good example of
		
02:29:35 --> 02:29:36
			disagreement.
		
02:29:37 --> 02:29:40
			And then and then ending with the
reality of
		
02:29:42 --> 02:29:44
			the male perspective is the right
perspective.
		
02:29:45 --> 02:29:47
			Let's keep this
		
02:29:50 --> 02:29:54
			I have the internet last for us
and doesn't do us any nonsense.
		
02:29:54 --> 02:29:57
			Let me know if you can see my
screen.
		
02:29:59 --> 02:30:00
			Looks like we're chugging.
		
02:30:00 --> 02:30:08
			In a bit, right. Can you see the
screen? I can I can. Okay, this
		
02:30:09 --> 02:30:12
			is going to do this. Okay? No, no,
no, no, that's not what I want.
		
02:30:13 --> 02:30:15
			Alright guys, we want to bring up
our
		
02:30:17 --> 02:30:22
			some of our profiles that we have.
And yeah, that was an the moving
		
02:30:22 --> 02:30:24
			image and we don't want that we
don't want to move the image at
		
02:30:24 --> 02:30:27
			all. So bear with me a second
while I set that up. i Brother, do
		
02:30:27 --> 02:30:29
			you want to highlight some? Do you
want to give some announcements
		
02:30:29 --> 02:30:33
			actually talk to people about the
YouTube channel about buying
		
02:30:33 --> 02:30:37
			coffees for people? Yeah, let's
get people active. Yeah, and make
		
02:30:37 --> 02:30:39
			sure that you liked the video guys
if you liked the video.
		
02:30:42 --> 02:30:46
			So So one of the things that
you'll see scrolling at the bottom
		
02:30:46 --> 02:30:52
			is you can contribute to both Sr,
Nyima and AI by buying us a cup of
		
02:30:52 --> 02:30:57
			coffee, that would be greatly
appreciated. To liking and
		
02:30:57 --> 02:31:02
			subscribing to both of our
channels. A brother is under 1000
		
02:31:02 --> 02:31:07
			likes, so I would appreciate it.
I'm sorry, 1000 subscribers, so I
		
02:31:07 --> 02:31:11
			would appreciate it. If you go
over to my channel, which conveys
		
02:31:11 --> 02:31:14
			the right perspective, which is
the male perspective and subscribe
		
02:31:14 --> 02:31:16
			to that to my channel.
		
02:31:18 --> 02:31:22
			No, no, no, no, no, no. I love
this. Yeah, I think he's been
		
02:31:22 --> 02:31:28
			around long enough. And he knows
the game. Right? So yeah. This is
		
02:31:28 --> 02:31:30
			what I this brother is doing to
me.
		
02:31:31 --> 02:31:32
			This brothers owing to me,
		
02:31:34 --> 02:31:38
			guys, but listen, if he's given
you some joke today, or any Okay,
		
02:31:38 --> 02:31:41
			either joke or benefit or you've
agreed with his position or
		
02:31:41 --> 02:31:45
			anything. Please do buy him a
coffee. It's a very cool website,
		
02:31:45 --> 02:31:50
			simply called buy me a
coffee.com/nasir Amin and you can
		
02:31:50 --> 02:31:53
			buy him a coffee. And you can buy
me one too because I also have a
		
02:31:53 --> 02:31:58
			coffee buying have coffee buying
potential. So you can buy me a
		
02:31:58 --> 02:32:02
			coffee too if you've benefited
from any of the work that we've
		
02:32:02 --> 02:32:05
			done. And if you've enjoyed the
stream, we're not doing too badly
		
02:32:05 --> 02:32:09
			for views. Mashallah. So if you
haven't joined it, go to buy me a
		
02:32:09 --> 02:32:13
			coffee.com/masala mean for him.
And I interviewed Robert for me,
		
02:32:14 --> 02:32:17
			and you can buy us a coffee. Mine
was a latte. Brother, what's
		
02:32:17 --> 02:32:17
			yours?
		
02:32:19 --> 02:32:20
			Um,
		
02:32:21 --> 02:32:24
			um, yeah, Latte. Latte.
		
02:32:26 --> 02:32:28
			Yeah, whatever, whatever you want
to.
		
02:32:29 --> 02:32:34
			To purchase for brother would be
appreciated. Just make sure you
		
02:32:34 --> 02:32:39
			leave a note saying that. I
appreciate your perspective, which
		
02:32:39 --> 02:32:40
			was the right perspective.
		
02:32:41 --> 02:32:43
			Yeah, if you carry on like that,
you're going to cut down on the
		
02:32:43 --> 02:32:47
			coffee's there won't be as many
coffees coming in, you know, make
		
02:32:47 --> 02:32:51
			people if you're policing the
speech, right. Okay.
		
02:32:53 --> 02:32:57
			All right. So okay. Oh, okay. This
is a brother. I think it could be
		
02:32:57 --> 02:33:01
			a sister. I'm not sure. But they
have a perspective which I agree.
		
02:33:04 --> 02:33:08
			Yeah, who knows? We need data
guys. Most Muslims period are not
		
02:33:08 --> 02:33:14
			convenient. I look No. So I don't
think that it's most I'm not
		
02:33:14 --> 02:33:17
			saying that it's most what I am
saying is that there is a
		
02:33:17 --> 02:33:21
			significant enough of a community
of brothers and sisters that are
		
02:33:21 --> 02:33:26
			committed Zina. And for me as long
as they believe in Allah and His
		
02:33:26 --> 02:33:29
			Messenger they fall into the
category of a brother and a
		
02:33:29 --> 02:33:29
			sister.
		
02:33:32 --> 02:33:32
			That's it
		
02:33:34 --> 02:33:34
			for me
		
02:33:39 --> 02:33:40
			going with the
		
02:33:41 --> 02:33:42
			keep going with me.
		
02:33:44 --> 02:33:46
			Look, brother
		
02:33:48 --> 02:33:52
			this is rather leaning in doesn't
make your point heard louder
		
02:33:52 --> 02:33:57
			voices denying me he's not trying
to get me to the point. Write me a
		
02:33:58 --> 02:34:00
			book with a feather so I just give
me a little extra thing to kind of
		
02:34:00 --> 02:34:03
			you know, to know you poke it
Yeah.
		
02:34:05 --> 02:34:08
			You know how these brothers or
sisters you already know. You
		
02:34:08 --> 02:34:12
			already know what it is. Okay, so
I've put the links to the buy me a
		
02:34:12 --> 02:34:16
			coffee in the chat guys. And while
I'm here I am trying my best to
		
02:34:16 --> 02:34:19
			bring up the slides but my
computer is just chugging right
		
02:34:19 --> 02:34:22
			now and I think is we made
beautiful
		
02:34:23 --> 02:34:25
			made beautiful slides as well for
so nice.
		
02:34:27 --> 02:34:29
			I'm just trying to figure out how
I can bring them up my apologies
		
02:34:29 --> 02:34:29
			guys.
		
02:34:31 --> 02:34:35
			Okay, right. Let's carry on with
the conversation while I set up
		
02:34:35 --> 02:34:41
			the slides for the profiles guys.
These profiles are brothers that
		
02:34:41 --> 02:34:47
			have come into brother naseous
soft life matchmaking service.
		
02:34:47 --> 02:34:52
			Okay. Brother Nasir Gianna. Just
tell them about the vetting
		
02:34:52 --> 02:34:58
			process and what kind of brothers
profiles we are sharing, and also
		
02:34:58 --> 02:34:59
			kind of what
		
02:35:00 --> 02:35:03
			Yeah, what we're kind of looking
for with this with this new
		
02:35:03 --> 02:35:08
			services Sharla Yeah, and if you
want what I can do is I can just
		
02:35:08 --> 02:35:10
			start telling them about one of
the profiles
		
02:35:12 --> 02:35:12
			right
		
02:35:14 --> 02:35:16
			I'll pull it up myself
		
02:35:21 --> 02:35:22
			we go
		
02:35:24 --> 02:35:27
			so one of the profiles
		
02:35:29 --> 02:35:33
			is a brother that is apologies.
		
02:35:40 --> 02:35:42
			Brother that is 34
		
02:35:43 --> 02:35:50
			based in the UK works as a data
scientists data consultant,
		
02:35:51 --> 02:35:53
			sisters, six foot
		
02:35:56 --> 02:35:58
			I know for some of you that's a
requirement
		
02:35:59 --> 02:36:01
			atheletic Bill British
		
02:36:02 --> 02:36:06
			Notting Hill London. Did I
pronounce that right? Notting
		
02:36:06 --> 02:36:08
			Hill? Is that right? Next step.
		
02:36:11 --> 02:36:14
			Okay, you can appreciate it. Later
languages.
		
02:36:15 --> 02:36:16
			speaks Arabic.
		
02:36:19 --> 02:36:23
			German, English, French and Somali
		
02:36:24 --> 02:36:28
			has a master's in management,
		
02:36:30 --> 02:36:35
			machine learning and data science,
a BA in economics and Middle
		
02:36:35 --> 02:36:36
			Eastern studies.
		
02:36:38 --> 02:36:39
			In terms of
		
02:36:41 --> 02:36:44
			SEC, he's Sunni follows the Shafi
method.
		
02:36:45 --> 02:36:48
			practicing, practicing.
		
02:36:51 --> 02:36:53
			Completed hard three times.
		
02:36:54 --> 02:36:56
			Hobbies Brazilian jujitsu
		
02:36:58 --> 02:36:59
			in terms of interests,
		
02:37:00 --> 02:37:03
			someone who prays regularly has a
good relationship with their
		
02:37:03 --> 02:37:05
			parents. Where is he jet?
		
02:37:08 --> 02:37:11
			And he's looking for someone who
is
		
02:37:12 --> 02:37:17
			slim or introvert in between the
ages of 21 and 25.
		
02:37:18 --> 02:37:22
			And he's aiming to relocate to Abu
Dhabi next year.
		
02:37:25 --> 02:37:30
			Yes, so and in terms of what he's
looking for? Characteristics that
		
02:37:30 --> 02:37:33
			he's looking for. So sisters, and
brothers. Let's take this
		
02:37:33 --> 02:37:37
			seriously. Right, because these
are brothers. Have they paid for
		
02:37:37 --> 02:37:41
			the service for the Nasir? Yes.
Okay. So these are brothers who've
		
02:37:41 --> 02:37:46
			paid for the service, who've been
through a vetting process, and
		
02:37:46 --> 02:37:48
			have obviously shared what they're
looking for. So these are, these
		
02:37:48 --> 02:37:50
			are brothers who are serious. So
		
02:37:51 --> 02:37:56
			for brothers and sisters out there
who knows somebody who fits the
		
02:37:56 --> 02:37:59
			description so far, 21 to 25, it
could be you, it could be your
		
02:37:59 --> 02:38:03
			younger sister, it could be your
cousin, whoever. He's looking for
		
02:38:04 --> 02:38:08
			a sister who is humble, and with
reasonable expectations of what a
		
02:38:08 --> 02:38:13
			marriage is. And the kind of
relationship and marriage that he
		
02:38:13 --> 02:38:18
			wants is a supportive one. Pay
attention to this supportive one.
		
02:38:18 --> 02:38:22
			And he says a man's home should be
where he finds comfort after the
		
02:38:22 --> 02:38:26
			struggles of the working world.
And I think this is something that
		
02:38:26 --> 02:38:31
			we have seen time and time again,
especially with hard working men.
		
02:38:32 --> 02:38:35
			Right? Would you agree hard
working men in general,
		
02:38:35 --> 02:38:39
			hardworking, driven ambitious men,
even if they're not ambitious?
		
02:38:39 --> 02:38:44
			They're just hard working. They
want to come home to peace. So
		
02:38:44 --> 02:38:46
			maybe you could be this brothers
peace.
		
02:38:48 --> 02:38:49
			What else do you think we should
let the people know?
		
02:38:51 --> 02:38:53
			Look, so for me,
		
02:38:55 --> 02:38:58
			one of the things that I tell
brothers in this particular
		
02:38:58 --> 02:38:59
			brother
		
02:39:01 --> 02:39:02
			because I've known this brother
for some time.
		
02:39:04 --> 02:39:07
			One of the things that I encourage
brothers to do is is provider
		
02:39:07 --> 02:39:10
			development. Always spend your
time when you're not married,
		
02:39:11 --> 02:39:16
			working on new skill sets to be a
provider. And what I appreciate
		
02:39:16 --> 02:39:19
			about this brother is that's what
he has done.
		
02:39:21 --> 02:39:24
			A number of degrees, number of
languages.
		
02:39:25 --> 02:39:30
			Ability to work remotely from
pretty much anywhere in the world.
		
02:39:33 --> 02:39:40
			Yeah, I would just say, sisters,
this is a good applicant. This is
		
02:39:40 --> 02:39:48
			a good suitor. So I would highly
suggest if you know someone that
		
02:39:48 --> 02:39:53
			is in this age range 21 to 25 and
slim.
		
02:39:56 --> 02:39:59
			Encourage her if it's not you, I
encourage her to
		
02:40:00 --> 02:40:06
			DM me, go to my go to my Instagram
and DM me that you're interested
		
02:40:06 --> 02:40:11
			in this particular profile.
Because this is this is I think, a
		
02:40:11 --> 02:40:11
			great suit.
		
02:40:13 --> 02:40:16
			What what comes up for you when
you read this profile? You're,
		
02:40:16 --> 02:40:20
			you're a woman on a mountain? What
comes up for you? Now let's come
		
02:40:20 --> 02:40:22
			down from the mountain. Okay?
		
02:40:28 --> 02:40:30
			Nothing comes up really?
		
02:40:31 --> 02:40:35
			Guys, I haven't seen him. So I
cannot give you the T on that. I
		
02:40:35 --> 02:40:38
			don't know what he looks like. So
I can't tell you whether,
		
02:40:38 --> 02:40:40
			whatever, anything, I haven't seen
him.
		
02:40:41 --> 02:40:47
			But I think on paper, he's
definitely a worthy candidate,
		
02:40:47 --> 02:40:52
			right? Just for the fact that
guys, he takes the boxes that we
		
02:40:52 --> 02:40:57
			know, are some of the building
blocks of marriage right in terms
		
02:40:57 --> 02:41:02
			of he is ready and able to take
responsibility of a wife and a
		
02:41:02 --> 02:41:02
			family.
		
02:41:04 --> 02:41:05
			That's already huge.
		
02:41:06 --> 02:41:13
			So for me, if and I'm speaking
from as a mother, right, and as an
		
02:41:13 --> 02:41:16
			elder, right, and if I was
advising my daughter, or you know,
		
02:41:16 --> 02:41:20
			in this situation, if there are
any suitors that come, we want to
		
02:41:20 --> 02:41:24
			make sure that the basics are
covered Dean and character, okay,
		
02:41:24 --> 02:41:27
			at the moment we we know Dean, we
don't know character so much,
		
02:41:27 --> 02:41:31
			because that takes a bit longer.
But can you take responsibility
		
02:41:31 --> 02:41:34
			for a wife and family? One what it
looks like? Yes, he can. He's in a
		
02:41:34 --> 02:41:39
			good position. So already he has
passed gate one. Because the dean
		
02:41:39 --> 02:41:42
			is dead Hamdulillah, he's able to
provide for a family. So he's
		
02:41:42 --> 02:41:45
			ready, Yanni. And he's been
preparing himself. So that already
		
02:41:45 --> 02:41:48
			gives gives an insight to his
character. Agreed. And the thing
		
02:41:48 --> 02:41:53
			is, character and personality are
two different things. So the next
		
02:41:53 --> 02:41:59
			gate will be much more personal,
in terms of character, is my
		
02:41:59 --> 02:42:02
			daughter a fit for him? My
daughter is not an introvert. So
		
02:42:02 --> 02:42:05
			we're not ever going to go down
this through this gate. But if I
		
02:42:05 --> 02:42:09
			have a daughter, who has a sister,
or sorry, if I have a daughter, or
		
02:42:09 --> 02:42:13
			a sister, or a friend's daughter,
who is an introvert and who is of
		
02:42:13 --> 02:42:18
			this age range, I'm sending her
this profile and saying, Hey, this
		
02:42:18 --> 02:42:22
			brother is looking for a wife.
He's 34. He'd like a young wife.
		
02:42:22 --> 02:42:27
			And I think your daughter could
certainly she meets the criteria
		
02:42:27 --> 02:42:30
			as they are now. Now, will they
like each other? Who knows? Right?
		
02:42:30 --> 02:42:33
			Will their personalities match?
Who knows? Will he find her
		
02:42:33 --> 02:42:38
			attractive? Who knows? You'll only
know once you have gone into the
		
02:42:38 --> 02:42:41
			gate. So you've passed gate one,
and you've kind of gone in there.
		
02:42:41 --> 02:42:43
			So that's that's what I would say
on it.
		
02:42:45 --> 02:42:49
			There's a comment here, which we
must address. Must must address.
		
02:42:49 --> 02:42:53
			So one, one quick point. The
question was, how old is he? He's
		
02:42:53 --> 02:42:55
			34. Another question is?
		
02:42:57 --> 02:43:03
			I'm sorry, would you say? No, I'll
say he's 34. Yeah, 3434 and never
		
02:43:03 --> 02:43:03
			married.
		
02:43:06 --> 02:43:09
			And I think this also speaks to, I
think a point that you bring up
		
02:43:09 --> 02:43:10
			often is
		
02:43:11 --> 02:43:15
			when we talk about sisters who are
a bit more mature and divorcees in
		
02:43:15 --> 02:43:19
			their late 30s, early 40s, is that
typically men their age are
		
02:43:19 --> 02:43:24
			married, right? And so because
they've been on their purpose,
		
02:43:24 --> 02:43:28
			preparing themselves, and so this
is exactly what you're going to
		
02:43:28 --> 02:43:31
			have, you're going to have a man
who's in their early 30s that have
		
02:43:31 --> 02:43:34
			been putting in the work, and
eventually will be married, right?
		
02:43:35 --> 02:43:36
			And show a lot. And so
		
02:43:37 --> 02:43:41
			to that question, what was the
address this this was very
		
02:43:41 --> 02:43:45
			important, very important. And
let's, uh, you know, sorry, before
		
02:43:45 --> 02:43:46
			we go in,
		
02:43:47 --> 02:43:50
			before we go in and to speak to
this,
		
02:43:51 --> 02:43:54
			I'm so glad that you asked this
question, since maybe you're new
		
02:43:54 --> 02:43:57
			to this platform, if you're new to
the channel a lot what LM, but I'm
		
02:43:57 --> 02:44:01
			glad that you asked this question.
And I'm glad you were brave enough
		
02:44:01 --> 02:44:03
			to do that. Because I know that
there will be others who are
		
02:44:03 --> 02:44:06
			thinking the same thing. Right.
And I think it's really important
		
02:44:06 --> 02:44:11
			for us as women as sisters, to get
the answer to this question.
		
02:44:11 --> 02:44:14
			Right. So brother, NASA, do you
have the male perspective on this?
		
02:44:14 --> 02:44:17
			And in this case, the show the
male perspective will be the right
		
02:44:17 --> 02:44:21
			perspective. So it's for them,
please spill the tea. Oh.
		
02:44:26 --> 02:44:26
			Okay.
		
02:44:28 --> 02:44:29
			So one,
		
02:44:30 --> 02:44:34
			guys don't always insist on a slim
girl. That's why just to be clear,
		
02:44:34 --> 02:44:38
			some brothers love or some
brothers prefer
		
02:44:39 --> 02:44:41
			women that have some
		
02:44:42 --> 02:44:44
			some sized to them
		
02:44:46 --> 02:44:49
			healthiness as we say, on the
other side of the Atlantic.
		
02:44:51 --> 02:44:53
			So that's one thing to
		
02:44:55 --> 02:44:57
			share. We may not be healthy
		
02:44:59 --> 02:44:59
			right now
		
02:45:00 --> 02:45:04
			chubby may not be healthy. And so
the question that I would ask is
		
02:45:07 --> 02:45:07
			why are you chubby?
		
02:45:10 --> 02:45:16
			Why are you chubby? Because as a
man, if you are overweight, I'm
		
02:45:16 --> 02:45:21
			questioning, are you overweight?
Because you don't know how to deal
		
02:45:21 --> 02:45:25
			with your emotions, your comfort
eating? That's what I want to
		
02:45:25 --> 02:45:32
			know. Right? So that's a valid
question for a man to ask, why are
		
02:45:32 --> 02:45:35
			you overweight? You may not want
to hear that question. And we
		
02:45:35 --> 02:45:39
			probably won't ask you that we'll
just think to ourselves, come to
		
02:45:39 --> 02:45:44
			the conclusion, or observe you
observe your social media, and
		
02:45:44 --> 02:45:49
			then get the answer. But
oftentimes, weight is a reflection
		
02:45:49 --> 02:45:54
			of how people are dealing with the
discomfort in their lives. So the
		
02:45:54 --> 02:45:58
			question that I would ask is, for
you, in this particular question,
		
02:45:58 --> 02:45:59
			why are you chubby?
		
02:46:01 --> 02:46:05
			Why is it? Why is it a problem
that brothers prefer? Some
		
02:46:05 --> 02:46:07
			brothers prefer a woman that is
slim?
		
02:46:09 --> 02:46:12
			That's attractive to some
brothers, some brothers that
		
02:46:12 --> 02:46:16
			prefers to that may have some
weight. But again, the question
		
02:46:16 --> 02:46:18
			becomes, why are you chubby?
		
02:46:19 --> 02:46:21
			And that's an honest question, you
should ask yourself, because it's
		
02:46:21 --> 02:46:22
			not healthy.
		
02:46:23 --> 02:46:24
			No shame, but it's not healthy.
		
02:46:27 --> 02:46:31
			Right? And why would you not want
to work on that? Again, you may
		
02:46:31 --> 02:46:34
			want to work on so it was just
questions, why would you not want
		
02:46:34 --> 02:46:38
			to work on your weight, so that
for yourself, you're in the best
		
02:46:38 --> 02:46:41
			space, physically, health wise.
		
02:46:43 --> 02:46:47
			And again, barring, you know,
physical, thyroid issues, and all
		
02:46:47 --> 02:46:50
			of that, right. And that's not to
say that you still can't work on
		
02:46:50 --> 02:46:53
			your health. And that's not an
excuse for you not to try to work
		
02:46:53 --> 02:46:55
			on your health. But why not.
		
02:46:56 --> 02:46:58
			And lastly, last point,
		
02:47:00 --> 02:47:06
			if what you're saying is true, ie
that guys always insist on SM
		
02:47:06 --> 02:47:06
			girl,
		
02:47:09 --> 02:47:11
			then you need to work on getting
slim.
		
02:47:14 --> 02:47:17
			If that's what the market is
looking for, and you want to be in
		
02:47:17 --> 02:47:19
			the market, and get chosen, get
selected.
		
02:47:20 --> 02:47:21
			We're going to wait
		
02:47:24 --> 02:47:27
			I work on your emotions work on
your thinking, so that you make
		
02:47:27 --> 02:47:30
			better choices when you're
uncomfortable when you experience
		
02:47:30 --> 02:47:35
			anxiety. So I work on de
escalating yourself from anxiety
		
02:47:35 --> 02:47:39
			to concern so that that way, you
make healthier choices. But if you
		
02:47:39 --> 02:47:42
			are right, and the market is
majority of brothers wants them
		
02:47:42 --> 02:47:44
			girls, and you're not slim.
		
02:47:46 --> 02:47:51
			You want to get selected by
certain quality brothers in the
		
02:47:51 --> 02:47:53
			market. And they want slim girls
		
02:47:55 --> 02:47:57
			and a healthy way. Get slim.
		
02:47:59 --> 02:48:01
			Now just jump in here.
		
02:48:02 --> 02:48:03
			Are you okay, for?
		
02:48:05 --> 02:48:05
			Sure.
		
02:48:07 --> 02:48:13
			I want to address the issue that a
lot of us are finding especially
		
02:48:13 --> 02:48:16
			nowadays, which is sort of related
to sort of the whole body
		
02:48:16 --> 02:48:22
			positivity movement, right where I
feel what's happening is that
		
02:48:22 --> 02:48:28
			women in general, are taking their
weight as a chubby girl, just
		
02:48:28 --> 02:48:32
			think girl, as you know, as a
fluffy, Goldie. What's the other
		
02:48:32 --> 02:48:36
			one? Like fluffy things? You know?
Yeah, fluffy is one.
		
02:48:37 --> 02:48:43
			As as as their identity. I'm a big
girl. That's my identity, right?
		
02:48:43 --> 02:48:46
			So when a man says he doesn't want
a big girl, you get triggered,
		
02:48:47 --> 02:48:51
			right? Because for you, that's
your identity. That's who you are.
		
02:48:51 --> 02:48:55
			And what I'd like to invite you to
consider is that no, that's not
		
02:48:55 --> 02:48:58
			who you are. That's your physical
state at the moment.
		
02:48:59 --> 02:49:03
			And that is a choice. And you can
change that. For most of us. It's
		
02:49:03 --> 02:49:06
			a choice. And we can change that
if we care enough, and we put in
		
02:49:06 --> 02:49:10
			the work. Right? Now, at the end
of the day, no one can force
		
02:49:10 --> 02:49:14
			anyone to do anything. You make
your choices, but you need to make
		
02:49:14 --> 02:49:18
			choices that align with the
outcome that you are looking for.
		
02:49:19 --> 02:49:21
			And so for example, sisters,
again, I'm going to speak to
		
02:49:21 --> 02:49:23
			sisters for sisters are the ones
that get triggered in these
		
02:49:23 --> 02:49:26
			conversations. So sisters, again,
I want us to lean into the
		
02:49:26 --> 02:49:32
			discomfort. Lean in, don't run
away, don't click off. Don't shut
		
02:49:32 --> 02:49:37
			down, lean into the discomfort.
Why are you feeling some type of
		
02:49:37 --> 02:49:41
			way? Say for example, a lot of
brothers at the moment are being
		
02:49:41 --> 02:49:45
			very vocal about the fact that
they do not like the fact that so
		
02:49:45 --> 02:49:50
			many girls nowadays do not want to
cook or clean. Right? It's it's a
		
02:49:50 --> 02:49:55
			concern that has been, you know,
articulated now many many, many
		
02:49:55 --> 02:50:00
			times. Okay. So now for us as
women if indeed we all want to
		
02:50:00 --> 02:50:03
			to partner with a man if we want
to be chosen by a man which we
		
02:50:03 --> 02:50:06
			should want to be if we want to be
married, you need to take a cue
		
02:50:06 --> 02:50:11
			from that. The men are saying they
want a woman who can cook and
		
02:50:11 --> 02:50:15
			clean. What is my issue with
learning how to cook and how to
		
02:50:15 --> 02:50:18
			clean so that I can be chosen to
perform the role that This man
		
02:50:18 --> 02:50:22
			wants me to perform in his in his
in his life, right in this
		
02:50:22 --> 02:50:26
			marriage, we've got a lot of
unlearning to do. We've got a lot
		
02:50:26 --> 02:50:29
			of unpacking to do. And since if
you've had five kids and
		
02:50:29 --> 02:50:33
			Hamdulillah, may Allah bless you
may Allah bless you and your kids,
		
02:50:33 --> 02:50:37
			Mashallah. I've had five kids, I
know friends who've had five kids,
		
02:50:37 --> 02:50:39
			seven kids, eight kids,
		
02:50:40 --> 02:50:44
			losing weight is not for a man per
se. That's something that is an
		
02:50:44 --> 02:50:49
			amount of our bodies and our
minds. Staying healthy and in
		
02:50:49 --> 02:50:53
			shape is part of how we look after
what Allah subhanaw taala has
		
02:50:53 --> 02:50:56
			given us, right. And I'm not
making any assumptions about how
		
02:50:56 --> 02:51:00
			big how small how anything, but
for some women in society right
		
02:51:00 --> 02:51:06
			now who are morbidly obese or
obese, it's not something to be
		
02:51:06 --> 02:51:10
			comfortable with, because it's
dangerous for you. And it will
		
02:51:10 --> 02:51:15
			impact your health moving forward.
So your children will be impacted
		
02:51:15 --> 02:51:19
			by that in the future, your
children will bear the brunt of
		
02:51:19 --> 02:51:23
			that in the future and your life
will be curtailed by the fact that
		
02:51:23 --> 02:51:27
			you are unhealthily overweight.
We're not talking about chubby
		
02:51:27 --> 02:51:29
			here, we're not talking about
soft, we're talking about people
		
02:51:29 --> 02:51:35
			who are medically obese, okay, and
you know, morbidly obese. And
		
02:51:35 --> 02:51:37
			again, I don't know anybody in
this chat. So I don't know if this
		
02:51:37 --> 02:51:43
			even if this resonates with
anyone. But let's stop getting
		
02:51:43 --> 02:51:46
			triggered by things that make us
feel uncomfortable to the point
		
02:51:46 --> 02:51:51
			that we want to shut down. It's
just information. It's just
		
02:51:51 --> 02:51:55
			information. And as brother said,
some brothers do want slim women,
		
02:51:56 --> 02:52:00
			and some don't. And you those of
you from different parts of the
		
02:52:00 --> 02:52:05
			world, you guys know, different
men have got different tastes,
		
02:52:05 --> 02:52:09
			different men have got different
preferences, right? So you go to
		
02:52:09 --> 02:52:12
			where you are accepted to go to
where you are celebrated, right?
		
02:52:12 --> 02:52:16
			Not where you're tolerated. But if
you're not, if what you're holding
		
02:52:16 --> 02:52:24
			on to, in terms of says who I am,
is not appreciated anywhere, then
		
02:52:24 --> 02:52:27
			there needs to be some sort of
self reflection, you know, and
		
02:52:27 --> 02:52:33
			and, again, I can hear from the
comments, I can hear from the
		
02:52:33 --> 02:52:37
			comments that this is obviously
something that upsets you. So
		
02:52:37 --> 02:52:42
			nobody's here to lecture you or
anybody else, really. And you
		
02:52:42 --> 02:52:47
			don't have to do anything. But it
may be something to look at if you
		
02:52:47 --> 02:52:51
			want a certain outcome. And that
might just be to be healthy enough
		
02:52:51 --> 02:52:55
			to be active for your children.
And I think that's, I think a
		
02:52:55 --> 02:53:02
			great, nice, yes, and nice. But I
think this is problematic. That's
		
02:53:02 --> 02:53:07
			my job. Five kids hamdulillah
Hamdulillah, May, May Allah bless
		
02:53:07 --> 02:53:11
			you and your kids. But the mindset
is problematic. Ain't nobody got
		
02:53:11 --> 02:53:15
			time for a gym. You want me to
lose weight? Yeah, I want you to
		
02:53:15 --> 02:53:18
			lose weight for your husband.
Great, do it for you for yourself
		
02:53:18 --> 02:53:22
			to be optimal in terms of your
health, and for the lively for you
		
02:53:22 --> 02:53:25
			to be present. And to be in the
best space you can be for your
		
02:53:25 --> 02:53:29
			kids and for yourself. But I want
you to do for your husband as
		
02:53:29 --> 02:53:29
			well.
		
02:53:31 --> 02:53:33
			This is this is a
		
02:53:35 --> 02:53:42
			this is an unhealthy mindset to
question and to be flippant about
		
02:53:42 --> 02:53:46
			losing weight. Because you have
five kids as if having five kids
		
02:53:46 --> 02:53:48
			gives you the
		
02:53:50 --> 02:53:53
			the luxury to just let yourself
go.
		
02:53:55 --> 02:53:58
			Oh, work who? What is that? How
does that help you?
		
02:54:00 --> 02:54:03
			And then your husband is supposed
to just be content with that.
		
02:54:06 --> 02:54:06
			Okay.
		
02:54:08 --> 02:54:11
			Like, what is this, I gotta cook
clean and wash clothes and you
		
02:54:11 --> 02:54:14
			want me to go to gym? No, I don't
want you to go to the gym says.
		
02:54:14 --> 02:54:17
			But what I do want you to do is
after you check that load of
		
02:54:17 --> 02:54:21
			laundry, I want you to drop down
and do 10 knee push ups. Right? I
		
02:54:21 --> 02:54:23
			want to do some jumping jacks with
your kids.
		
02:54:24 --> 02:54:28
			I want you to I want you to look
up into minute fasting, and maybe
		
02:54:28 --> 02:54:32
			having a window in which you eat.
I want you to try to see how you
		
02:54:32 --> 02:54:35
			can get your husband to help you
to get your kids on a better
		
02:54:35 --> 02:54:38
			sleeping pattern so that you can
get better sleep so that you don't
		
02:54:38 --> 02:54:42
			have cortisol running through your
body and hormones. Right so that
		
02:54:42 --> 02:54:45
			you're not gaining weight based
off of that as well. So that's
		
02:54:45 --> 02:54:48
			what I want you to do. I want you
to take an active step to be
		
02:54:48 --> 02:54:52
			responsible for the weight that
you've gained. Because you decide
		
02:54:52 --> 02:54:54
			which you can put in your mouth
was on the end of your fault.
		
02:54:56 --> 02:54:59
			You decided that your husband is
going to just have to accept the
		
02:54:59 --> 02:54:59
			fact
		
02:55:00 --> 02:55:04
			that you let go because you have
five kids and in your mind you
		
02:55:04 --> 02:55:06
			don't have to deal with your
weight
		
02:55:08 --> 02:55:12
			highlighted this comment because
again guys we are in you know
		
02:55:12 --> 02:55:15
			we're in a time where you know
there is a whole bunch of body
		
02:55:15 --> 02:55:17
			positivity and all of that kind of
thing and you know, she was the
		
02:55:17 --> 02:55:21
			sister said you always see other
girls hyping up obese women. But
		
02:55:21 --> 02:55:25
			I've rarely seen men do the same
to overweight guys not only do men
		
02:55:25 --> 02:55:28
			not hype up overweight guys, but
women don't hype up overweight
		
02:55:28 --> 02:55:32
			guys either, right? That is the
truth of it. And another thing
		
02:55:33 --> 02:55:37
			what I've noticed is if you're
familiar with like pop culture,
		
02:55:37 --> 02:55:40
			etc you know people like Lizzo
when people like that they have
		
02:55:40 --> 02:55:45
			all these hype girls, right?
Usually American women who are
		
02:55:45 --> 02:55:49
			like oh yes, Queen Yeah. Oh my god
like she's She's a queen, you just
		
02:55:49 --> 02:55:55
			such a queen. Those women are in
the gym every day. And they would
		
02:55:55 --> 02:56:00
			die to look like lizard like they
would die if they looked like
		
02:56:00 --> 02:56:03
			lizard and they would die before
they let themselves look like
		
02:56:03 --> 02:56:06
			lizard even though lizard masala
is very pretty in the face. Right?
		
02:56:06 --> 02:56:09
			It's over sexualized, but she
pretty in the face. But she is
		
02:56:09 --> 02:56:15
			morbidly obese. And for all of
these pretenders around to be
		
02:56:15 --> 02:56:19
			hyping her up and say, Oh my God,
look at her she's so this is so
		
02:56:19 --> 02:56:22
			that when you yourself, you will
never allow yourself to get to
		
02:56:22 --> 02:56:25
			that stage, you're being a
hypocrite. You're being a
		
02:56:25 --> 02:56:30
			hypocrite. And the thing that I've
noticed as well is in the United
		
02:56:30 --> 02:56:32
			States. It's like this.
		
02:56:33 --> 02:56:36
			It's almost like this
condescension to black women in
		
02:56:36 --> 02:56:40
			particular, right? Because African
American women have the highest
		
02:56:40 --> 02:56:43
			rates of obesity in the US guys
correct me if I'm wrong, please.
		
02:56:43 --> 02:56:45
			Yeah, because this is the least
but this is the stats that I've
		
02:56:45 --> 02:56:48
			seen. Obesity is huge in the
African American community. Right.
		
02:56:48 --> 02:56:53
			But you have white Americans,
professionals, experts,
		
02:56:53 --> 02:56:57
			celebrities, on the sidelines,
cheering on these big black women
		
02:56:57 --> 02:56:59
			right to say, Yeah, you know,
basically, they're so amazing
		
02:56:59 --> 02:57:03
			celebrating them. Firstly, they
would never allow themselves to
		
02:57:03 --> 02:57:07
			get to that stage. And they know
full well, that weight is
		
02:57:07 --> 02:57:13
			unhealthy. It takes a toll on the
body. It takes a toll on the body
		
02:57:13 --> 02:57:18
			and the mind. Right? So don't get
don't get caught in the source
		
02:57:18 --> 02:57:21
			guys, like don't drink the Kool
Aid. Right? Please, we need to be
		
02:57:21 --> 02:57:25
			cleverer than that the believer,
the body is in a manner. Right.
		
02:57:25 --> 02:57:27
			And obviously, that the
conversation we've had here was a
		
02:57:27 --> 02:57:31
			lot. But I think it was needed,
right? I liked this point that the
		
02:57:31 --> 02:57:37
			brother or somebody's brother K 12
is saying, body positivity is
		
02:57:37 --> 02:57:41
			usually women destroying other
women. Women love less
		
02:57:41 --> 02:57:42
			competition.
		
02:57:44 --> 02:57:48
			Maybe because they know that men
are not looking for that. They
		
02:57:48 --> 02:57:50
			know men are not checking for
that. But they want to shame men
		
02:57:50 --> 02:57:54
			into wanting that right? They want
to shame men into saying what you
		
02:57:54 --> 02:57:57
			should accept. But you know, isn't
this beautiful? Like knows? Like?
		
02:57:57 --> 02:58:02
			No, right? There are men who are
into that. But they are a minority
		
02:58:02 --> 02:58:05
			and they have a fetish. And this
is the thing that's that's their
		
02:58:05 --> 02:58:08
			thing. Okay, but you're not going
to now say to average men,
		
02:58:08 --> 02:58:11
			ordinary men, this is what now you
should consider beautiful. This is
		
02:58:11 --> 02:58:14
			now the new standard of healthy,
what are you finding out? You
		
02:58:14 --> 02:58:17
			think we're done? Oh, I wanted to
dress this point. Now since we're
		
02:58:17 --> 02:58:21
			cooking with gas here. Right? A
female and male should both take
		
02:58:21 --> 02:58:26
			care of their body just to be
fair, like a man who is chubby
		
02:58:26 --> 02:58:30
			expecting a woman who is slim?
Should he be a leader and lead by
		
02:58:30 --> 02:58:31
			example.
		
02:58:32 --> 02:58:36
			Do you want to take this? Or do
you want me to take it? I'll let
		
02:58:36 --> 02:58:36
			you go.
		
02:58:37 --> 02:58:39
			I just I hope my face is enough.
		
02:58:41 --> 02:58:45
			This is pushback. Where's it
coming from? Where's it coming
		
02:58:45 --> 02:58:45
			from?
		
02:58:47 --> 02:58:51
			We we have roles to play right in
our marriage. Now, of course the
		
02:58:51 --> 02:58:57
			ideal scenario, both men and women
look after themselves. Okay, and
		
02:58:57 --> 02:59:00
			the man is in here on his game.
And he's taking care of himself
		
02:59:00 --> 02:59:04
			and he's the leader blah, blah,
but he's not doing it. Here he's
		
02:59:04 --> 02:59:06
			providing and he's doing the
things that Allah subhanaw taala
		
02:59:06 --> 02:59:09
			has told him to do. That's his
role. Let him play his role.
		
02:59:09 --> 02:59:16
			You've my dear, my lovely friend,
the Wi Fi. Okay. Part of your role
		
02:59:16 --> 02:59:21
			is to keep yourself keep yourself
looking good. Right? You can't
		
02:59:21 --> 02:59:24
			have that mindset that well, why
should you expect me to be slim?
		
02:59:24 --> 02:59:27
			When he like, are you going to do
your own thing? Are you going to
		
02:59:27 --> 02:59:30
			take charge of this? Are you going
to be the best version of yourself
		
02:59:30 --> 02:59:32
			or you're going to make excuses
and say, Oh, he's not doing it? Or
		
02:59:32 --> 02:59:36
			why should I do it? He's not doing
it. The impact of him of him
		
02:59:36 --> 02:59:40
			losing attraction for you is
anyway I want you to talk about
		
02:59:40 --> 02:59:42
			this because this attraction and
love and arousal we talked about
		
02:59:42 --> 02:59:44
			this in another session you want
to go into that
		
02:59:46 --> 02:59:47
			we can
		
02:59:48 --> 02:59:52
			I think I think it's problematic
with this kind of if he's not
		
02:59:52 --> 02:59:54
			doing it, it's not fair mindset.
		
02:59:58 --> 02:59:59
			But one of the things that I want
to highlight
		
03:00:00 --> 03:00:04
			This was when we're dealing with
the profile. And one of the
		
03:00:04 --> 03:00:08
			reasons why I say that this is a
good suitor and sisters should pay
		
03:00:08 --> 03:00:12
			attention to this is if you look
in that he included in his
		
03:00:12 --> 03:00:15
			profile, the hobby is Brazilian
jujitsu.
		
03:00:16 --> 03:00:21
			So that lets you know, right?
They're that nine times out of 10.
		
03:00:21 --> 03:00:26
			He's engaged on a weekly basis,
and some type of physical
		
03:00:26 --> 03:00:34
			activity. So he's probably
probably healthy. Probably. Now,
		
03:00:34 --> 03:00:40
			that's just a general response. I
personally know the brother. So I
		
03:00:40 --> 03:00:44
			know he's in good shape, physical
shape, physically.
		
03:00:47 --> 03:00:49
			But I just I think that that's
something that I want to
		
03:00:49 --> 03:00:52
			highlight, because this is that's
something you should look for,
		
03:00:53 --> 03:00:53
			again,
		
03:00:54 --> 03:00:58
			how's he using his time? And if
weight is something that's
		
03:00:58 --> 03:01:01
			important? What is he that he's
what is it that he's engaging in
		
03:01:01 --> 03:01:05
			to keep his weight in check?
Right? So that's something you
		
03:01:05 --> 03:01:06
			should look for and profiles.
		
03:01:08 --> 03:01:12
			Can I just say, It's all very well
looking for that. But you want to
		
03:01:12 --> 03:01:16
			be bringing that to, like, if he
looks at your profile? If he sees
		
03:01:16 --> 03:01:19
			kind of what you do, then that
should be reflected. There's no
		
03:01:19 --> 03:01:21
			point you're not doing anything.
But you're looking to see Oh, but
		
03:01:21 --> 03:01:25
			but but is it though? Like, that's
not fair. Again, we're going to
		
03:01:25 --> 03:01:29
			fairness. But that doesn't make
sense. Right. I think I think, for
		
03:01:29 --> 03:01:32
			me, the reason why I wanted to
highlight that is one, I think
		
03:01:32 --> 03:01:35
			that's a good thing you want, I
think you should look for brother
		
03:01:35 --> 03:01:39
			that is engaged in some type of
physical activity that he does, he
		
03:01:39 --> 03:01:44
			is mindful of his health. I think
that's an important point. But it
		
03:01:44 --> 03:01:47
			was just interesting to me that
that point was brought up when it
		
03:01:47 --> 03:01:51
			was clearly identified in the post
that you put up in terms of the
		
03:01:51 --> 03:01:56
			profile and what I read that he
was into Brazilian jujitsu. I
		
03:01:56 --> 03:02:01
			think the conversation had kind of
gone on to men in general. I want
		
03:02:01 --> 03:02:04
			sisters to make that connection.
So what was the other question
		
03:02:04 --> 03:02:05
			that we had?
		
03:02:09 --> 03:02:13
			I want to just to just to pinpoint
this
		
03:02:15 --> 03:02:20
			this is this is obviously pushed
back for the sake of pushing back,
		
03:02:20 --> 03:02:24
			right? You mentioned that after
having kids, some things you can't
		
03:02:24 --> 03:02:27
			lose, right? Granted, hips,
*, etc. No one's asking you
		
03:02:27 --> 03:02:32
			to lose those. Just get in shape.
That's it, tighten up, lose weight
		
03:02:32 --> 03:02:36
			and tighten up. That's it if you
want to, if you don't call us,
		
03:02:37 --> 03:02:41
			like, I'm Dana camellia Dean. But
like sisters, we have to stop
		
03:02:41 --> 03:02:47
			using. Just stop making excuses,
man, stop making excuses. It's not
		
03:02:47 --> 03:02:50
			good, you're not benefiting
anyone. And the thing is, from my
		
03:02:50 --> 03:02:55
			time of coaching women, right,
from my time of coaching women, I
		
03:02:55 --> 03:02:59
			know that one of the biggest
barriers for every one of us,
		
03:03:00 --> 03:03:04
			reaching our next level, is making
excuses why we can't reach that
		
03:03:04 --> 03:03:06
			next level. That's the one of the
biggest barriers because it's all
		
03:03:06 --> 03:03:12
			mental, in your mind. Or you can
come up with excuses for why it
		
03:03:12 --> 03:03:15
			can't be and why it can't happen
and why you can't do this, or why
		
03:03:15 --> 03:03:18
			you shouldn't have to do this.
Then it's dead in the water. It's
		
03:03:18 --> 03:03:21
			dead on arrival. And guys, I'm
speaking to everyone, he has no
		
03:03:21 --> 03:03:25
			longer about any particular
anyone. It's for everyone. Stop
		
03:03:25 --> 03:03:29
			holding yourself back with your
own excuses. And then blaming
		
03:03:29 --> 03:03:31
			someone when you don't get the
outcome that you want.
		
03:03:33 --> 03:03:36
			It's not GAME OVER guys. Yeah. And
it's not game over if you are
		
03:03:36 --> 03:03:41
			proactive, right? Yes, childbirth
has an impact on your body. We
		
03:03:41 --> 03:03:46
			know this. But there's levels to
this. There's levels to this,
		
03:03:46 --> 03:03:50
			right? There are natural impact.
There's a natural impact on the
		
03:03:50 --> 03:03:54
			woman's body with age and with
childbearing. But there's levels
		
03:03:54 --> 03:03:59
			and it can go way past the
natural, the natural changes to
		
03:03:59 --> 03:04:02
			becoming something completely
different if we let it go. And if
		
03:04:02 --> 03:04:05
			we don't rein it in. And this is a
fact, you don't have to make
		
03:04:05 --> 03:04:10
			excuses for why we've gained 100
kilos. And then, like feel calm
		
03:04:10 --> 03:04:14
			and comforting ourselves with a
story that when I've had three
		
03:04:14 --> 03:04:18
			kids, that's just a story. You're
telling yourself, I'm sorry to be
		
03:04:18 --> 03:04:21
			the bearer of bad news. And I hope
nobody thinks that I'm being rude.
		
03:04:21 --> 03:04:24
			But you're not helping yourself.
At the end of the day. You are
		
03:04:24 --> 03:04:27
			harming yourself by telling
yourself a story that is not
		
03:04:27 --> 03:04:32
			productive, and telling yourself a
story. And what are you modeling
		
03:04:32 --> 03:04:33
			to your kids?
		
03:04:35 --> 03:04:40
			So you have five kids, it's assume
some of them are girls. What are
		
03:04:40 --> 03:04:42
			you modeling to your girls?
		
03:04:43 --> 03:04:46
			Because they're gonna see that
you've just given up on your body?
		
03:04:48 --> 03:04:52
			Is that what you want to model? Or
are you going to exemplify to them
		
03:04:52 --> 03:04:55
			that we don't have to have a gym
membership but we can create some
		
03:04:55 --> 03:04:59
			type of routine or II watch you to
videos, exercise videos, yoga,
		
03:05:00 --> 03:05:05
			videos online and we can spend 30
minutes a day just us working on
		
03:05:05 --> 03:05:05
			at home.
		
03:05:07 --> 03:05:09
			So that's one point. And the other
point is is
		
03:05:11 --> 03:05:16
			just like I've never seen or heard
a man say that he was attracted
		
03:05:16 --> 03:05:19
			and aroused by a woman saying she
has a PhD.
		
03:05:20 --> 03:05:25
			I've never seen or heard a man
saying he doesn't like hips have
		
03:05:25 --> 03:05:25
			*.
		
03:05:28 --> 03:05:33
			And this is across the world. This
study says, No one is asking you
		
03:05:33 --> 03:05:34
			to lose hips and *.
		
03:05:44 --> 03:05:49
			Body body positivity of body
neutrality helps people to stop
		
03:05:49 --> 03:05:53
			hating themselves according to
society's unrealistic standards.
		
03:05:54 --> 03:05:56
			Yeah, I don't agree with that.
		
03:05:58 --> 03:05:58
			Yeah.
		
03:06:00 --> 03:06:00
			Well,
		
03:06:02 --> 03:06:06
			so I'm of the camp, I'm of the
camp that you learn a modality and
		
03:06:06 --> 03:06:10
			one in which you don't have this
concept of conditional self worth,
		
03:06:10 --> 03:06:15
			we're in that your weight is a
condition that then allows you to
		
03:06:15 --> 03:06:19
			measure if you're worthy or not.
So I don't need body positivity
		
03:06:19 --> 03:06:23
			monitors to to. To help me with
that, what I need to do is
		
03:06:23 --> 03:06:27
			understand that there's no
condition based on my worth, I
		
03:06:27 --> 03:06:32
			unconditionally accept myself as a
fallible human beings. And one of
		
03:06:32 --> 03:06:38
			my fallibilities is going to be
that at times, I choose to consume
		
03:06:38 --> 03:06:42
			things, when I don't like how I
feel. And as a fallible human
		
03:06:42 --> 03:06:48
			being, I may do that at times, but
I have the power of choice to work
		
03:06:48 --> 03:06:48
			on that.
		
03:06:50 --> 03:06:54
			But that doesn't, that doesn't
allow me or give me the right to
		
03:06:54 --> 03:06:59
			label or rate myself as anything
less than a viable
		
03:07:00 --> 03:07:01
			human being.
		
03:07:02 --> 03:07:09
			So I don't need the body
positivity stuff. And then someone
		
03:07:09 --> 03:07:14
			can't shame me unless I choose to
accept the narratives that they
		
03:07:14 --> 03:07:16
			want to create about me.
		
03:07:18 --> 03:07:23
			So other people trying to have
this belief about me and want to
		
03:07:23 --> 03:07:26
			shame me, it requires my
acceptance.
		
03:07:29 --> 03:07:31
			And I think, you know,
		
03:07:32 --> 03:07:37
			you guys have watched this live
enough watch videos enough that I
		
03:07:37 --> 03:07:39
			can't two cents about what people
think.
		
03:07:40 --> 03:07:45
			And that's because that's because
I understand that I'm in control
		
03:07:45 --> 03:07:46
			of my narrative.
		
03:07:48 --> 03:07:49
			And my narrative takes precedent.
		
03:07:51 --> 03:07:54
			I want to just, oh, I didn't even
know that was coming. I had
		
03:07:54 --> 03:07:58
			another one coming up. All right.
So this is this is why can't we
		
03:07:58 --> 03:08:00
			just embrace the change as it
comes? And then the other comment
		
03:08:01 --> 03:08:05
			was about body positivity and body
neutrality. Yeah, you're great
		
03:08:05 --> 03:08:08
			that your husband is going to
embrace that change after you're
		
03:08:08 --> 03:08:10
			consistent in that jump?
		
03:08:12 --> 03:08:15
			That kind of change. I don't think
that's what she's talking about.
		
03:08:15 --> 03:08:19
			But no, no, no, no, I want to pull
up this point about the body
		
03:08:19 --> 03:08:22
			positivity, neutrality and the
hate and the societal standards.
		
03:08:22 --> 03:08:28
			Guys, again, there's levels to
this, right. We know,
		
03:08:28 --> 03:08:33
			intrinsically, when we are bigger
than we like to be. We know this
		
03:08:33 --> 03:08:36
			intrinsically. It's not society
standards. Guys, stop it. Stop it.
		
03:08:36 --> 03:08:40
			I hate that. I hate it when people
want to blame society for
		
03:08:40 --> 03:08:44
			everything and society standards
and society, this society that,
		
03:08:44 --> 03:08:45
			you know,
		
03:08:46 --> 03:08:51
			you know, when you've got, you're
carrying too much weight. That's a
		
03:08:51 --> 03:08:54
			fact. You know, when you're
carrying too much weight because
		
03:08:54 --> 03:08:57
			you feel it, you can't make your
way up the stairs without huffing
		
03:08:57 --> 03:09:00
			and puffing and getting a pain in
your side. Your thighs are rubbing
		
03:09:00 --> 03:09:04
			together and chafing. Right?
You're sweating all the time
		
03:09:04 --> 03:09:07
			because you can't understand like,
Come on, guys. Stop it. That has
		
03:09:07 --> 03:09:11
			nothing to do with society
standards. That's just facts.
		
03:09:13 --> 03:09:16
			And the fact is that mashallah
Tabata Allah, Allah subhanaw taala
		
03:09:16 --> 03:09:22
			has made our bodies so malleable,
so incredibly malleable. Look at
		
03:09:22 --> 03:09:27
			how, how massive that belly is
when it's carrying the child
		
03:09:27 --> 03:09:32
			Subhan Allah as a whole human
being is up in there and then that
		
03:09:32 --> 03:09:36
			whole little, not even little,
that human being goes through the
		
03:09:36 --> 03:09:37
			birth canal
		
03:09:38 --> 03:09:44
			out of you with that big head
right out into the world. Subhan
		
03:09:44 --> 03:09:50
			Allah Subhanallah will be handy.
And guess what happens? birth
		
03:09:50 --> 03:09:55
			canal goes back to how it was the
womb shrinks? This the stomach.
		
03:09:56 --> 03:09:59
			Imagine if you actually empty that
like the baby's born.
		
03:10:00 --> 03:10:04
			and all that skin that you had
from the the the fur when you were
		
03:10:04 --> 03:10:08
			pregnant just stayed there. Right?
Think of how much excess skin
		
03:10:08 --> 03:10:11
			would be there. But that's not
what happens in majority of cases,
		
03:10:11 --> 03:10:16
			majority of cases, it actually
goes back, the womb shrinks back,
		
03:10:16 --> 03:10:19
			the birth canal goes back in
certainly does not stay the size
		
03:10:19 --> 03:10:23
			of you know how it extended to
allow the head of a baby out of
		
03:10:23 --> 03:10:24
			there. So
		
03:10:26 --> 03:10:28
			I'm not talking in the car, but
he's getting there.
		
03:10:30 --> 03:10:35
			Stop blaming society, and stop
blaming other people. And let us
		
03:10:35 --> 03:10:40
			take responsibility for ourselves,
all of us. And this is something
		
03:10:40 --> 03:10:44
			that I will say to my brothers and
my sisters, we're so quick to
		
03:10:44 --> 03:10:48
			point fingers at society and say
it's society's fault. It's this
		
03:10:48 --> 03:10:51
			one's fault. It's that one spot
for everything right. And brothers
		
03:10:51 --> 03:10:54
			men doing are doing it as well.
There's all women of society that
		
03:10:54 --> 03:10:57
			are the women are doing the same
thing. The men this the men that
		
03:10:57 --> 03:11:01
			our society systemic, this
systemic that I'm sorry, guys,
		
03:11:01 --> 03:11:04
			every one of us has been given
opportunities, boundless powers,
		
03:11:04 --> 03:11:08
			Allah and we're all accountable.
We're all accountable. So please,
		
03:11:08 --> 03:11:11
			if you're using society, and
unrealistic expectations and
		
03:11:11 --> 03:11:15
			standards as an excuse for being
morbidly obese, you need to stop.
		
03:11:16 --> 03:11:19
			And you shouldn't encourage anyone
else in your circle to do that,
		
03:11:19 --> 03:11:21
			because you're only harming
yourself.
		
03:11:22 --> 03:11:26
			It's not about unrealistic
standards from society, you know,
		
03:11:26 --> 03:11:29
			when you're carrying too much
weight, and it shows it shows in
		
03:11:29 --> 03:11:32
			your lifestyle, it shows in your
energy levels, it shows when you
		
03:11:32 --> 03:11:37
			go and get a checkup. And you can
see in the mirror, right, so at
		
03:11:37 --> 03:11:41
			least let's be honest about that.
At least let's be honest about
		
03:11:41 --> 03:11:45
			that. And if you then say, You
know what? I see it, but I don't
		
03:11:45 --> 03:11:52
			care. That's fine. That's fine.
All I see it. Well, my husband
		
03:11:52 --> 03:11:58
			doesn't care. Fine. But let's not
fool ourselves and say no, I'm
		
03:11:58 --> 03:12:01
			actually fine. It's just society
that makes little you know,
		
03:12:01 --> 03:12:04
			that's, that's got a false
narrative. No, you have the false
		
03:12:04 --> 03:12:08
			narrative. Anyway, don't try to
make men want something they don't
		
03:12:08 --> 03:12:08
			want.
		
03:12:10 --> 03:12:15
			Right? If you if you as the first
questioner said, you if you're
		
03:12:15 --> 03:12:19
			realizing that the majority of men
want slim women, don't try to make
		
03:12:19 --> 03:12:24
			them that once then women, and
shame them for wanting slim women,
		
03:12:24 --> 03:12:25
			it's ridiculous.
		
03:12:26 --> 03:12:32
			Just accept the fact that you
right now are not where they are
		
03:12:32 --> 03:12:35
			at in terms of the women that
they're looking for. And you have
		
03:12:35 --> 03:12:38
			the choice, you can choose to stay
the same, which is your
		
03:12:38 --> 03:12:39
			prerogative.
		
03:12:41 --> 03:12:42
			Or you can choose to put in the
work
		
03:12:44 --> 03:12:45
			to choice.
		
03:12:48 --> 03:12:53
			With that, we managed to go into
our delusion segment without even
		
03:12:53 --> 03:12:56
			doing any kind of segue. But I
think that we should end it there
		
03:12:56 --> 03:13:02
			because I think that we have
definitely kept kept you guys on
		
03:13:02 --> 03:13:06
			your toes, hopefully and
entertained enough for one day. So
		
03:13:06 --> 03:13:11
			Brother Nasir, can you just remind
us of how we can get in touch with
		
03:13:11 --> 03:13:14
			you and also how to apply for
Softlight?
		
03:13:15 --> 03:13:23
			Yeah, so follow me on IG, an
associate LME and you can DM me if
		
03:13:23 --> 03:13:27
			you are a brother or sister
looking for marriage. Understand
		
03:13:27 --> 03:13:31
			that there is a vetting process I
will be asking questions.
		
03:13:33 --> 03:13:36
			If you have a feminist
inclination, it's probably best
		
03:13:36 --> 03:13:40
			that you don't waste your time or
your money. And so that's how you
		
03:13:40 --> 03:13:44
			can you can find out more send me
a DM on on IG.
		
03:13:46 --> 03:13:47
			Guys,
		
03:13:48 --> 03:13:52
			and apologies and if you found
this profile that we highlighted
		
03:13:52 --> 03:13:57
			today, one that interests you or
someone that you know again, DM me
		
03:13:57 --> 03:14:00
			and let's continue to
conversation.
		
03:14:02 --> 03:14:05
			Alright guys, you heard it here.
First, please give the video a
		
03:14:05 --> 03:14:09
			like, give it a thumbs up and
subscribe to the channel share
		
03:14:09 --> 03:14:13
			this live with others who may
benefit Insha Allah, we do go live
		
03:14:13 --> 03:14:17
			every Thursday in sha Allah. And
we have some exciting news that we
		
03:14:17 --> 03:14:20
			will not announce yet but
inshallah there is exciting stuff
		
03:14:20 --> 03:14:24
			coming up. So look out for that in
sha Allah, more profiles that
		
03:14:24 --> 03:14:28
			evening Allah and also if you are
a sister who is looking, I think
		
03:14:28 --> 03:14:31
			we're the only profiling brothers
aren't we? We're gonna focus on
		
03:14:31 --> 03:14:34
			profiling brothers. We can do we
can we can definitely do both. We
		
03:14:34 --> 03:14:38
			can definitely do both, for sure
I'm up for it. I think it'd be
		
03:14:38 --> 03:14:42
			good. I think it'd be good because
as you see when we just did this
		
03:14:42 --> 03:14:45
			profile, there was a lot of great
discussion that came out of it.
		
03:14:46 --> 03:14:47
			Yeah, right.
		
03:14:49 --> 03:14:51
			There's gonna be even better
because next week one is the
		
03:14:52 --> 03:14:55
			calligraphy mashallah so that
one's going to be even better I
		
03:14:55 --> 03:14:59
			think because it was a lot of a
lot of meat to that one.
		
03:14:59 --> 03:14:59
			Mashallah.
		
03:15:00 --> 03:15:02
			Yeah, so I think I think we should
do both because I think in doing
		
03:15:02 --> 03:15:06
			both, it's going to produce like,
look, the last 15 minutes was just
		
03:15:06 --> 03:15:10
			a comment about the brother
wanting someone who's slim. And
		
03:15:10 --> 03:15:13
			then the cons that come out of
that. So we're the competition
		
03:15:13 --> 03:15:15
			that came out of that. So I think
we should do both brothers and
		
03:15:15 --> 03:15:16
			sisters
		
03:15:17 --> 03:15:18
			and sisters, like,
		
03:15:19 --> 03:15:23
			reach out. I know that this has a
quality brother. I've given you
		
03:15:23 --> 03:15:25
			the paper on paper what he looks
like.
		
03:15:26 --> 03:15:27
			This is a good suitor.
		
03:15:29 --> 03:15:34
			Yeah, all right, guys. Don't you
snooze, you lose? Okay, so don't
		
03:15:34 --> 03:15:38
			be afraid to shoot your shots
inshallah. Don't be afraid to
		
03:15:39 --> 03:15:43
			Yeah, to compete guys, for people
who are worth competing for insha
		
03:15:43 --> 03:15:47
			Allah. And with that, we'll draw
this to a close as I can and fader
		
03:15:47 --> 03:15:51
			and for rocking with us. It's been
a wonderful evening and like I
		
03:15:51 --> 03:15:55
			said, we go live every Thursday
insha Allah and I also have my
		
03:15:55 --> 03:16:00
			Wednesday live stream, which is
every Wednesday mashallah and next
		
03:16:00 --> 03:16:05
			week, we are talking about mothers
raising men.
		
03:16:06 --> 03:16:09
			It's going to be super super good.
And you will see more information
		
03:16:09 --> 03:16:12
			about that on Monday I'll be
releasing the post that we're
		
03:16:12 --> 03:16:15
			going to be discussing and you're
all welcome to join on the live
		
03:16:15 --> 03:16:19
			stream to share your thoughts on
the relationship between mothers
		
03:16:19 --> 03:16:21
			and sons and manhood as well as
		
03:16:23 --> 03:16:27
			mama's boys, son, husbands single
mothers raising boys and the role
		
03:16:27 --> 03:16:30
			of men in the home inshallah so I
think it's gonna be good
		
03:16:30 --> 03:16:34
			inshallah. But for now, we will
bid you all a good night, just
		
03:16:34 --> 03:16:37
			like a little Kayden said he just
says, I think this was the longest
		
03:16:37 --> 03:16:41
			Convo in this channel. Yeah, we
beat out yesterday. Yesterday was
		
03:16:41 --> 03:16:45
			three hours and today's three
hours 16 So alhamdulillah thanks
		
03:16:45 --> 03:16:48
			so much for rocking with us guys.
And please Inshallah, I'll see you
		
03:16:48 --> 03:16:52
			next week. Have a fantastic
weekend. Just come allow Faden as
		
03:16:52 --> 03:16:55
			Salaam Alaikum Warahmatullahi
Wabarakatuh