Nadim Bashir – Udhiya Wisdoms #06 – Sacrifice on Behalf of Deceased and Prophet SAW

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			Salam Alaikum Warahmatullahi Wabarakatuh Mr. Heyman Hyundai Alameen wa Salatu was Salam ala
Rasulillah Muhammad wa ala alihi wa sahbihi marine about Welcome to our sixth episode of q&a.
Inshallah, today, I'll be taking two important questions that many people they ask regarding older
here and Ghorbani. The very first question that many people ask is that can I perform a sacrifice on
behalf of a deceased family member? And will they receive the reward for it or not? Now just like we
find Rasulullah sallallahu alayhi wa sallam when he was performing the older year, he was able to
combine the nears. And he said that this sacrifice is for me it is for my and my family and for the
		

			ummah of Rasulullah sallallahu alayhi wa sallam. So therefore based on this, if you have a share, or
you have, let's just say, one share one sacrifice that you're performing, and you want to combine
the intentions, then there is absolutely nothing wrong with that. The other question that many
people ask is that what if What do you do? In the case of a we'll see Yeah, and that case, also, you
can perform a Ghorbani or an old here on behalf of someone who has passed away. But you have to go
back and look at the will sia that What animal do they want? And not only that, is that we'll see a
one time or do they expect you to do or do they expect the executor that they perform it or hear on
		

			their behalf every single year? Once again, you have to go back to the will sia now the question
that many people do ask also is that what if I'm not combining the NIA meaning that I have one share
for myself and I have separate shares from my family members who have passed away? Is that
permissible or not? The answer is yes, it is absolutely permissible and they will receive the reward
in sha Allah, based on the hadith of Rasulullah sallallahu alayhi wa sallam, and this is a Hadith
narrated by a bass, the uncle of Rasulullah sallallahu alayhi wa sallam. He mentioned that as a
hobby by the name of Sol Oba or the yellow Tron, he came to those who also Allahu alayhi wa sallam,
		

			he was on a journey. And he came back to Medina, and he found out that his mother had passed away.
So he asked for so long, so long while he was setting up, that if I conduct a charity on her behalf,
will it be accepted or not, and the Prophet sallallahu, I assume he answered in the affirmative. And
this is a Hadith mentioned in Behati. So we do understand that most certainly in sha Allah, just
like any other charity, when you do a Ghorbani on their behalf, they will receive the reward. At the
same time, I do want our listeners and our viewers to understand that this is not necessarily a
sunnah of Rasulullah sallallahu alayhi wa sallam to actually perform separate shares of Ghorbani are
		

			all here on behalf of the deceased family members. It is permissible, but to the province has some
ever performing or binding order here on behalf of for example of Hadiya or on behalf of his uncle
Hamza, or people who have passed away from his family. No, we don't find that. So that is why when
we do this, or Bonnieux over here, making sure that you understand and we understand that this is a
Nefeli act, this is an optional act, it is of good charity, and inshallah they will receive the
reward in most definitely. Now the next question, which is the more contentious issue, I will say is
the question that can you perform a Ghorbani or adhere on behalf of Rasulullah sallallahu alayhi wa
		

			sallam, and I know that within the the subcontinent, this is a very much predominant practice within
the Middle Eastern countries, it is not so much of a practice. And I will say that the answer to
this question is that there are two schools of thought. Now before I get into those both opinions, I
want to first explain that when we talk about older AI and Ghorbani. Why are we performing Ghorbani
oral the here we're doing it for two reasons. Number one is that we want to come closer to Allah we
want to earn the pleasure of Allah subhanho wa Taala number
		

			too is that we're doing it to revive the legacy our of our forefather, Ibrahim alayhis salam. But
the more real, the real reason is that we want to gain from the Huseynov if I'm giving something in
charity, of course I want Allah subhanho wa Taala to reward me for the charity. Now when we talk
about even our disease, doing a share on their behalf, why so that they can get the reward for it?
Now, when we talk about doing a poor bonding or older here on behalf of sloths or Salem, there is no
concept that I'm doing it so that he can benefit from this. There probably is some does not need to
benefit from the Hassan we understand and we learn from the Quran and from the Sunnah his sins have
		

			been forgiven, all his sins have been forgiven. So if a person chooses to do so, it is not because
that the Prophet SAW needs it, but it is more out of gratitude and being, you know, out of
thankfulness and gratitude. And the reason I say this is because there is one school of thought,
which is, you know, Imam Ibn Abdul Rahman, Allah, Allah Allah, a very famous Hanafi scholar, he
wrote a very well known book that is, you know, very well known in the Hanafi school of thought,
which is called Raul Mata. And in this book, he writes Imam Ibn Aberdeen, that once even Omar Ravi,
Allah, Tala and Houma he was found, and someone saw him performing some extra tawaf around the
		

			Kaaba. And when he was asked why you are doing this. He said that I'm doing this for Rasulullah
sallallahu alayhi wa sallam. So even Aberdeen says that it is absolutely permissible and there is
nothing wrong. If you do a Qurbani on behalf of Rasulullah sallallahu alayhi wa sallam, and you're
doing it not because the Prophet needs it, but because, you know, just out of gratitude, and just to
show your thankfulness for the Prophet sallallahu alayhi wa sallam, and just our love for the
Prophet sallallahu alayhi wa sallam, and Ema bibra RBD says, just like when we send our Peace and
blessings upon Rasulullah saw Salam, we want to benefit from that. But the same time we're doing
		

			this why? Because you know, when we understand how much the Prophet did for us, just as a token of
gratitude, and sugar, and just to show our love to us was our Salam. We send our Peace and blessings
upon Rasulullah sallallahu alayhi wa sallam. So, therefore, we understand any email we have no
Abilene says that it is absolutely permissible. Also, we find that the school of thought that says
that it is permissible, they also say that once Ali Rhodiola and was seen after the death of the
Prophet sallallahu is some performing tool or Bonnie's or two older he has two separate animals. And
when he was asked he elite or the a lot on who responded by saying that the Prophet sallallahu
		

			alayhi wa sallam, he requested me to do this, and therefore till the day I die, every year I shall
perform a Ghorbani on behalf of Rasulullah sallallahu alayhi wa sallam. So based on this, the one
school of thought says that it is actually permissible, the other school of thought, which is also a
very valid school of thought they say that no, it is not allowed, because the Prophet SAW Allah or
some never instructed anyone to do a Qurbani on his behalf. We don't find the Sahaba or the alotta
on home, performing a poor Bonnie on behalf of Rasulullah sallallahu alayhi wa sallam, and we don't
find any of the Sahaba after the death of Prophet sunnah, that they were having a separate share,
		

			you know for the Prophet sallallahu alayhi wa sallam, and there is no reward for this if you do it
on behalf of the Prophet sallallahu alayhi wa sallam and so therefore, this is their opinion too. So
the there are both valid opinions. Once again, one opinion says that you can it is permissible, but
once again, we have to understand that if we do this, it is not you're doing it because the Prophet
of Islam needs it. You're doing it just as you know to show your love for the Prophet sal Allahu
Allah he was setting up and then the other school of thought says that it is not allowed because we
don't find it in the Sunnah of Rasulullah sallallahu alayhi wa sallam. Once again, both schools of
		

			thought both of them are valid. I ask Allah subhanho wa Taala that no matter whether we're doing
qurbani here or here or here or anywhere, or we're doing it on behalf of our founding members, may
Allah subhanho wa Taala help if we're doing on behalf of our founding members, may Allah subhanho wa
Taala put this in their share and shall on the day of judgment, and if we're doing it here, may
Allah subhanaw taala accept from all of us, our Ghorbani Amira, Bill Alameen Zakka Malachite
assalamualaikum Warahmatullahi Wabarakatuh what's going on Lawler v a yam
		

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