Nadim Bashir – The Smiles and Tears of Prophet Muhammad #20 – He is not a good person in his community

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			Salam aleikum wa rahmatullah here with regard to Mr. Mohammed Mohammed 100. Lego blocks, I mean will
sell to a samalla Sudhi Muhammad wa ala alihi wa sahbihi edge marine and MOBA. One of the things
that we learn from the Prophet sallallahu it was sent him was that he was very willing to talk to
everyone and anyone, no matter what the person who the person was, whether they were good or whether
they were bad, the Prophet SAW son was willing to talk to everyone because this is the this is him
showing his clock in his character. And through his o'clock in his character, so many people that
came to Islam, we find in the book of MATA Imam Malik loyally that there was a story that is
		

			mentioned that one time I showed you a lot on how she says that once a man came to the Prophet
sallallahu is something to pay him a visit, he wants to talk to him. Now this man in itself, he was
not a very good man, he had some flaws in his character. He had caused problems in his own
community, in his own society and so forth. When the person was informed that this was the man, the
problem is I'm told, I told the Aloka, I'm happy that this is the type of man that he is. Now the
problem is not do Reba about this. He just simply stating a fact that this is who this person is,
within his own community, he does not have a very good or a positive reputation, his own community.
		

			Yet, however, the person did give him permission, he came inside. And he began to sit down and talk
to the public Salam, after a while I shall deal with on how she noticed that the problem is Salam
was laughing with him. And that's what we're talking about. The story is called The smiles. And the
tears are the problems of Salam. But the problem some he will not laugh, necessarily, but he had a
smile on his face. And he was, you know, he was very calm around this person. They had a very casual
conversation. Later on, I showed the oath on how she says, Yes, we're law. First of all, you told me
that this is the kind of person that he's he is, but yet when you were talking to him, I did not
		

			feel that you had any kind of reservations towards him and so forth. And to which was who was long
while he was sitting them, he said that the worst person is that person whom people avoid because of
his evil. Now here, what the person was basically saying is that I understand that there is a
problem with this person. And that poem does exist with his within his own community. But at the
same time, that's not telling me that I cannot talk to this person. And what we learn from this is a
very powerful lesson. And that powerful lesson is that yes, we come across people, we will first of
all, first of all come across people who don't believe in Allah subhanho wa taala, for example,
		

			many, many times we come and we have to work with people who are not just Muslims. But just because
they're doing that one thing wrong does not mean that I cannot talk to them, it does not mean that I
cannot, you know, have a good time with them in the sense that I can be casual around them, and so
forth, I cannot laugh and giggle with them, and so forth. But having this kind of Bobby, and kind of
temperament, that people they come close to you, they love your character, they love your demeanor,
and so forth. This is in essence, what the process was doing, likewise, within our own community to
there are people that they may have done something wrong. Now Subhanallah what happens that many,
		

			many times we know and something has spread regarding a person in the community. And what happens is
that if that person were to come to us, and they want to converse with us, we usually shut ourselves
all from that person. Why, because of something wrong with the hem may have done, think about the
thing about a small cell longwater he was setting them and some ulama under the explanation of this
hadith and the story, they say that this person was a monastic. Now think about this, a monastic if
this person has to say wasn't enough it as some of the old ama they have explained in the shahada,
this hadith, if this person was a monastic, and he came to the office, I'll send them and the
		

			problem is talking to him very calmly, you know, he's smiling with him, there's a good cause, you
know, good conversation, a positive conversation that is taking place. This shows us that we should
never judge anyone based on the wrongs that they have done. Yes, this person may have done something
wrong. Yes, we come across people who may want to talk to us. Yes, there are times when people want
to converse with us, and they may have a history. But that is not a time where you and I we can sit
there and we judge a person. Yes. If I say that I don't want to talk to this person, or I don't have
the time talk to this person and so forth. That's a different matter but to hold the sin against
		

			another person and to use
		

			As a reason and as a justification for neglecting this person, that's absolutely wrong. So this is
why whenever we come across anyone no matter what their past is, if they want to just simply have a
conversation with us, then we should always give them the time the day. This who knows who also
along while he was on was I ask Allah subhana wa Tada to give all of us the ability to develop the
clock and the character of the Prophet salallahu Salam, I mean nobody, I mean, does that Camilla
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