Nadim Bashir – The Best Roadmap To Understanding The Quran

Nadim Bashir
AI: Summary © The importance of learning the Quran with proper pronunciation and reading with a correct pronunciation is emphasized, along with the importance of picking up a basic translation of the Quran. A flexible class for individuals with Arabic language needs to be recommended, and the importance of understanding the Arabic language for better understanding of other books and the Quran is emphasized. The need for supervision and scholarship for students is emphasized, along with the importance of reading the Quran for a better understanding of the title.
AI: Transcript ©
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What I've noticed throughout the years is, there

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is a lot of love and zeal and

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desire

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to study the Quran

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and to pursue the Quran.

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But see, the problem is, if you don't

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have direction in life, and you have no

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idea where you're going in life,

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then you might put so many hours into

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something, but you may not get to your

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objective.

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So today, inshallah, in this brief khatra, I

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wanna I wanna share with you

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that what is the road map?

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What is the road map for a person

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who wants to understand the Quran?

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See, we don't know. Should we go for

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tafsir? Should we do this? Should I study

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Arabic? Should I do word for word translation

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of the Quran? Should I just pick up

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an English tafsir? What do I need to

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do in order to continue my journey with

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the Quran? And there's a lot of misunderstanding.

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So today, inshallah, I wanna share with you

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that what is a ro a proper roadmap

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for our understanding of the Quran. And by

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the way, I will say this, that there

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is no hadith of the prophet

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that clearly hides. This is a purely a

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subjective matter. But this is based on, you

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know, I, myself, I memorized Quran when I

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was a very young at a very young

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age. I started at the age of 8,

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I finished at the age of 11,

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and there was no Quran programs here in

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the United States. So I had to travel

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overseas to do this. But over the years,

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then I kept on reading Quran, reciting the

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Quran, and then later on I went to

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go study,

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Sharia, and and Deen, and and Usul, and

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so forth. So this is just basically my

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understanding, and over the years of working with

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the community that what journey and what are

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the proper steps to take that journey. So

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we'll begin with step number 1 when it

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comes to the Quran. Before we do anything,

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before we pick up a tafsir book, before

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we do anything,

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the very first thing

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that must be done when it comes to

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the Quran is, we must learn how to

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read the Quran with tajweed. Simple as that.

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That is the very

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first step.

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Any person who says, I'm gonna bypass this

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step, and I'm gonna go to tafsir, and

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I'm gonna go this and that, and Arabic

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and so forth,

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then this is not the right way to

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start the Quran.

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Because what we find what we find in

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the silah of the Prophet

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is that there was so much of an

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emphasis on reading the Quran.

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Even nowadays, when there are many people who

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say, okay, in Ramadan pick up tafsir, do

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this, do that, but gain access to the

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Quran.

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The reality is that if you study history

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in general, the life of the prophet sallallahu

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alaihi wa sallam, the sahaba, the tabi'in, the

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tabi'in,

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in the month of Ramadan,

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there was no tafsir.

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There was nothing else but

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simple as that.

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As as you have heard before many times,

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there used to be no

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none, no There was nothing.

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This entire month of ramadan

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was dedicated

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to qira'atulquran,

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To reading the Quran.

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Because there is no other month that's gonna

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push you as hard to read the Quran.

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So this is why the very first step,

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when it comes to the journey of the

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Qur'an, is that a person must learn

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how to read the Qur'an

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with the correct pronunciation.

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And we find this in the Qur'an when

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Allah Subhanahu Wa Ta'ala says,

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Ali radiAllahu an, he explains,

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and he does the tafsir of this ayah,

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and he says that Waratilul Quran means

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Tajweedulhuroof

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is to

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is to

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is to pronounce the letters correctly

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with their correct

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makhadich,

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and

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is to know how to stop, and where

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to stop, and how to continue in the

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Quran.

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Once a person has done that, then part

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part of, step number 1 is, that they

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should try to read as much as Quran

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as they can to gain fluency.

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So this is also a very important part.

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Often what I see people doing is, there

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is no emphasis on tajweed. So whatever they

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whatever

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and however they've been reading the Quran all

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their life, they just continue with that, and

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then there is no emphasis on fluency, and

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picking up fluency. So this is why I

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would say the very first step is learning

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how to read the Quran with tajweed,

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and making sure that you gain some fluency

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in reading. And by the way,

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I you know, here at Alhamdulillah EPIK, there

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are many programs, especially for the sisters. For

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the sisters, there are plenty of programs during

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the week,

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to learn how to read the Quran and

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memorize the Quran.

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And for the brothers, we usually have it

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after between Maghrib and Isha. I'm the one

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who usually teaches that class. We have people

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who come, they you know, they're some people

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are just reading the Quran with tajweed,

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some are learning how to read the Quran

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with tajweed, some are memorizing and so forth,

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and this is a very flexible class. So

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anyone who wants to learn how to read

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the Quran with proper tajweed, And this is

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a you know, you come in, you you

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say your lesson, and you can leave also.

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It's a very flexible class in terms of

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a schedule. So inshaAllah, we have this, and

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we're gonna continue this after Ramadan. Insha'Allah, it's

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from it's between Maghrib and Isha, usually. The

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next step, after a person has gained fluency

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and read the Quran,

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now comes the desire that, okay, I'm reading

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all this, but what does it mean?

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That is when the first step you must

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take is you must pick up a very

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basic translation of the Quran.

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And there are many translations of the Quran.

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And though many of the Quran translations that

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we see

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are they they have the old classical English,

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thou art and you know, these kind of

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words, though thy art and they use these

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kind of words. That is why you have

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to find

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a translation of the Quran that is considered

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as contemporary English.

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Many of you have seen,

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when Al Furqan came here, they were handing

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out and distributing those Qur'ans called the clear

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Qur'an. You saw that? It's it's a black,

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it has like a black and gold cover.

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That is a really good translation. Another good

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translation

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is Mas'adul Halim. You can find it from

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Oxford. It's a really good translation of the

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Quran. It's very simple, to the point. It

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helps you understand it. And there are some

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others, they're not coming to my mind right

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now, but there are some good contemporary

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English,

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Qurans that translate the Quran.

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That In my recommendation,

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after you have learned how to read, you

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should go for that first, and get a

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just a basic glimpse

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of what the Quran is.

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But then after that, a person says

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that, Okay. Now that I have a basic

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understanding, I still have a lot of questions

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regarding the Quran. I still wanna go deeper

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into the Quran. I want to stand behind

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the imam, and when the imam is reciting,

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I want to understand the Quran. Now, here's

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where

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the the issue takes place. Some people they

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say, I'm gonna go and start learning the

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Arabic language. And here's the problem with that.

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There's nothing wrong in learning the Arabic language.

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But when you start learning the Arabic language,

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and you start going into grammar,

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and you start going to the rules of

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grammar, and

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so forth. What is considered as a ism?

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What is considered as a fahl? What is

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considered as a harf? And then you have

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fahlilmawi. Fahlilmubari.

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And then fahlil amar and nahi and

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ala, and so forth. You have all these

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different classification and so forth that are taking

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place,

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and the properties of the islam and so

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forth. It becomes very confusing for the for

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the person who wants to gain a basic

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understanding of the Quran.

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So what they do is that they start

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going into all these different courses.

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After a while, they take a step back

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because they're not gaining what they want.

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At that particular time, my recommendation would be

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is, after you have a you read a

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basic translation of the Quran,

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go for a word for word translation of

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the Quran.

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A word for word translation of the Quran.

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Let me tell you why.

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Majority of the words of the Quran, they

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repeat itself.

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There's 1 juz, I would tell you, which

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is very unique in terms of all the

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other juz, and that is juzza amma by

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the way. There are a lot of vocabulary

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that you will find in juzza amma, you

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will not find it in many other places

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in the Quran. You understand? It's You know,

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even as a student of knowledge, when I

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was studying, the the

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the juz that was the most difficult.

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In fact, many of the,

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many of my teachers, whenever they would test

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their students in terms of Quran translation,

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they would go to Juz'amma. Because Juz'amma translation

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is the most difficult, by the way. You

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would think that it's the most easiest because

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of Juz'amma,

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but the the vocabulary that's used in Juz'amma

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is very difficult.

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Then you go to the entire Quran, and

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you will see a lot of repetition.

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What does mean? Indeed.

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Those,

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those, I mean those who have iman.

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They do righteous deeds. You'll find these words

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repeating themselves over and over again. So when

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you go for a word for word translation

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of the Quran,

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and you come across the same words over

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and over again, then when the imam is

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reciting,

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or you hear a dua and so forth,

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now slowly and gradually you're able to connect

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the letters, and you're able to connect the

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words. So that is why I would say

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that part of step number 2 is translation,

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a basic translation.

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Then after that, you can go for a

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word for word translation.

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Then, still a person who reads word for

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word translation,

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they so wanna go deeper into the Quran

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then. And by the way, one general rule

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one rule of thumb is, when it comes

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to the Arabic language in the Quran,

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you cannot just study something for the sake

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of studying something.

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It has to drive you to learn something.

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So when as I said, when you study

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Arabic but you don't know how to apply

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it, that's why people, they lose interest in

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Arabic. Although the Arabic language is a very

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beautiful language, and it's a very deep language.

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So that is why you have to take

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it step by step. Step number 3 is,

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try to go for a basic explanation of

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the Quran. A very very basic

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explanation of the Quran. Now, I would tell

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you this.

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In the in the English language, you won't

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find many.

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A long time ago, there was an abridged

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version of tafsir ibn Kathir in English.

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Later on, they actually took the original tafsir

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ibn Kathir,

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and they and they created a an a

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replica of it in English.

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Meaning that it has all the footnotes and

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all the other notes

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that is found in the Arabic tafsi ibn

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Kathir, and they translate it in English. Yet,

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based on my observation and what I went

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and I was trying to, you know, compare

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and contrast side by side, they are still

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missing some information.

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The there is no doubt in the fact

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that when it comes to all the access,

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okay, all the work that has been done

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in terms of Quran, and the work of

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the Quran, and tafsir, and so forth, is

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all in Arabic. Okay? Majority of it the

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major majority is still in Arabic that has

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not been translated in English. However, nowadays, now

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they're trying to push forward, and they're trying

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to, you know,

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you know, provide tafsir for many for many

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of these, for for the Quran in the

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English language. You can go for tafsir.

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Don't go for the abridged version. Try to

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go

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for the full version. There is tafsir al

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Saadi. You can go with that. There is,

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Mu'ari Fil Quran, a great scholar in Pakistan

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today.

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Mufti Taqi Uthmani Saab. His father, Mufti Shafir,

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wrote a very beautiful

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tafsir called Ma'arif al Quran. It was first

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written in Urdu, then it was translated in

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English. So there are good tafsirs that you

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can actually go to, and these were tafsirs

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written for the general public. So you can

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go for those kind of tafsirs, and it'll

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give you a basic understanding of the Quran.

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But I would say, for go with a

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simple explanation.

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After that, you can go for a deeper

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explanation.

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The next step after that is that a

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lot of times, a person now is reading

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the Quran.

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They've already read the translation. They've gone through

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word for word. Now they've gone through the

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explanation, and they've gone deeper into the Quran.

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But still there's a lot of questions.

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And that is where you can then start

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learning the Arabic language

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to gain access to first of all the

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Quran, and better understand the Quran.

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But if you're already done word for word

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translation, you already have a good understanding of

00:11:48 --> 00:11:51

the Quran. You then can learn the Arabic

00:11:51 --> 00:11:53

language to gain access to the other books.

00:11:54 --> 00:11:56

Okay? To gain access to the original

00:11:57 --> 00:12:00

Arabic copies. And this is where you see,

00:12:00 --> 00:12:01

and inshallah, I'll finish all of this very

00:12:01 --> 00:12:02

quickly.

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Every single tafsir, by the way, written. A

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lot of times people will say, what's the

00:12:06 --> 00:12:08

difference between this tafsir and that tafsir? And

00:12:08 --> 00:12:10

that tafsir and this tafsir? What's the difference

00:12:10 --> 00:12:13

between all these different tafasir that are written?

00:12:13 --> 00:12:15

And you find them in the Islamic libraries.

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The answer to that question is that every

00:12:18 --> 00:12:20

single tafsir has its own objective.

00:12:31 --> 00:12:32

You'll find that he provides the ayah of

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the Quran, and then he'll provide a hadith.

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His focus was a hadith. A hadith related

00:12:38 --> 00:12:41

to that, to that ayah of the Quran.

00:12:41 --> 00:12:44

Then you find you find a narrative series

00:12:44 --> 00:12:44

such as Kashaf,

00:12:45 --> 00:12:47

written by Imam Zamakshay Ahmadtullay.

00:12:47 --> 00:12:50

Imam Zumakshay Ahmadtullay Ali has some issues in

00:12:50 --> 00:12:52

his aqeedah, but if you open up his

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tafsir,

00:12:52 --> 00:12:54

his tafsir is purely linguistic.

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It's all linguistic.

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That why did Allah subhanahu wa ta'ala And

00:12:59 --> 00:13:00

it's purely from a

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perspective, a grammatical perspective. And he He's explaining

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in his tafsir that grammatically, why did Allah

00:13:07 --> 00:13:09

use this word? Or why did Allah subhanahu

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bring this format instead of that format? You'll

00:13:12 --> 00:13:13

find it imam zabafshari.

00:13:13 --> 00:13:15

Another tafsir that many people have come across

00:13:15 --> 00:13:18

is tafsir baylawi. Tafsir baylawi is an

00:13:18 --> 00:13:20

is an abridged,

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tafsir of tafsir al kashaf. Then you have

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another tafsir called tafsir Jalalayn.

00:13:25 --> 00:13:28

It's written by 2 people, 2 scholars whose

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names were Jalal. Jalal

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ud Din Mahali was a Shafi'i scholar,

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and he wrote the tafsir of the Quran.

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And tafsir Jalalain is a very different tafsir.

00:13:38 --> 00:13:41

I studied tafsir Jalalain. A very different tafsir

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compared to all the other tafasir.

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In tafsir jalalayin,

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they bring a one word of the Quran,

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and they might bring 1 or 2 words

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to explain that word, and they keep on

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breaking it down word for word.

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So tafsir,

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Jalaludim Mahali was a great scholar in the

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past. He wrote the tafsir from Sutal Kahf

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all the way to the end, and then

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Sutal Fatiha.

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And he finished with Fatiha, and he passed

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away. Later on, another scholar by the name

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of Jalaluddin Suyuti

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came, and he continued. And he finished the

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tafsir from the from Sutul, Baqarah, all the

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way to Sutul Kahf.

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So all these tafasir The point is, each

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one of them, they have something unique to

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offer.

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You see, al kurtubi,

00:14:24 --> 00:14:25

jamul akamulquran.

00:14:26 --> 00:14:28

It's all about akam. You pick it up.

00:14:28 --> 00:14:29

1, masalatulullah,

00:14:29 --> 00:14:30

masalatulthaniyah,

00:14:30 --> 00:14:31

masalatthalis,

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and so forth. You read his tafasir. It

00:14:33 --> 00:14:34

said eye opening tafasir. Another

00:14:35 --> 00:14:38

eye opening tafasir. But once again, all these

00:14:38 --> 00:14:40

tafasir are in what language?

00:14:40 --> 00:14:42

They're only in the Arabic language. You understand?

00:14:42 --> 00:14:44

So if you really want to go deeper

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into these surahs and into these tafasir, you

00:14:47 --> 00:14:49

have to learn the Arabic language. Then after

00:14:49 --> 00:14:50

that, you can go to the next step

00:14:50 --> 00:14:53

which is Then people will start wanna learn

00:14:53 --> 00:14:55

other things regarding the Quran. Like when I

00:14:55 --> 00:14:57

share you with you the surah summaries,

00:14:57 --> 00:14:59

this is already work that's already been done.

00:14:59 --> 00:15:01

There's a great scholar of the past, he

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actually took every single surah, and he wrote

00:15:04 --> 00:15:06

down what what is the connection between all

00:15:06 --> 00:15:08

the Surahs, what are the themes of each

00:15:08 --> 00:15:10

Surah, and so forth. When you talk about

00:15:10 --> 00:15:12

why did Allah use this word instead of

00:15:12 --> 00:15:14

that word and so forth, there's a word

00:15:14 --> 00:15:16

done for that also. And for those of

00:15:16 --> 00:15:17

you who know how to read and write

00:15:17 --> 00:15:20

Urdu, there's actually a word I mean, there's

00:15:20 --> 00:15:21

a book that I can recommend. It's called

00:15:21 --> 00:15:23

Mutaradi Fatul Quran. It's written by a person

00:15:23 --> 00:15:24

named,

00:15:25 --> 00:15:28

Abdulrahman Kilani. So he wrote actually in this

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book, it's all in Urdu, but he actually

00:15:30 --> 00:15:32

wrote that in each place, when Allah talks

00:15:32 --> 00:15:34

about the word friend, friendship,

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there are almost 10 different words in the

00:15:37 --> 00:15:39

Quran for the word friendship. What's the difference

00:15:39 --> 00:15:41

between each of those words?

00:15:41 --> 00:15:43

This author, he has put it in this.

00:15:43 --> 00:15:45

And there are so many other Arabic works

00:15:45 --> 00:15:47

in this matter. So the point I'm trying

00:15:47 --> 00:15:49

to make is, a lot of times when

00:15:49 --> 00:15:51

we when we talk about Quran, and we

00:15:51 --> 00:15:53

wanna we wanna start that journey of the

00:15:53 --> 00:15:55

Quran, many times we're trying to jump around

00:15:55 --> 00:15:57

in different places. And when you try to

00:15:57 --> 00:15:59

jump around and you don't have a clear

00:15:59 --> 00:16:01

path and you don't have a direction,

00:16:01 --> 00:16:03

then you're gonna be spending a lot of

00:16:03 --> 00:16:05

time, and you may not achieve anything. So

00:16:05 --> 00:16:07

that is why Of course, you achieve something,

00:16:07 --> 00:16:09

but you might not achieve your achieve your

00:16:09 --> 00:16:11

full objective. So that is why take it

00:16:11 --> 00:16:14

step by step. Read the Quran, tajweed, fluency.

00:16:14 --> 00:16:16

That's the first step. Then the second

00:16:17 --> 00:16:19

second step is translation,

00:16:19 --> 00:16:20

a basic translation,

00:16:21 --> 00:16:24

word for word translation. Step number 3, basic

00:16:24 --> 00:16:24

explanation.

00:16:25 --> 00:16:26

Basic explanation,

00:16:26 --> 00:16:28

and then a little more detailed explanation.

00:16:29 --> 00:16:31

The 4th step then you can take is

00:16:31 --> 00:16:33

going and studying the Arabic language, and going

00:16:33 --> 00:16:35

deeper. And by the way, inshallah, even after

00:16:35 --> 00:16:38

Ramadan, we're planning to start some classes here

00:16:38 --> 00:16:40

at at at EPIC for Arabic grammar and

00:16:40 --> 00:16:42

so forth. It's a long journey, but you

00:16:42 --> 00:16:44

can, inshallah, take the classes. We're gonna you're

00:16:44 --> 00:16:45

gonna hear about it, inshallah,

00:16:45 --> 00:16:47

soon after Ramadan, but we're gonna start those

00:16:47 --> 00:16:49

classes. But then that is when you can

00:16:49 --> 00:16:51

study the Arabic language. And once you have

00:16:51 --> 00:16:53

a good grip on the Arabic language, then

00:16:53 --> 00:16:55

you can start going into these books. Finally,

00:16:55 --> 00:16:56

I will say this. The last thing I

00:16:56 --> 00:16:57

will say, I promise

00:16:59 --> 00:16:59

this. I'll finish all this inshallah. In this

00:16:59 --> 00:17:01

whole journey, in this whole journey of the

00:17:01 --> 00:17:02

Quran,

00:17:03 --> 00:17:05

do not go about your journey alone.

00:17:06 --> 00:17:07

Have some kind of supervision.

00:17:09 --> 00:17:11

Have some kind of scholarship

00:17:11 --> 00:17:13

supervision in place.

00:17:13 --> 00:17:16

Have some sheikh, some scholar, some person

00:17:16 --> 00:17:18

who has a good understanding of the Quran,

00:17:18 --> 00:17:20

who has studied tafsir and so forth, go

00:17:20 --> 00:17:23

back to them and get their get their

00:17:23 --> 00:17:24

opinion, get their suggestion,

00:17:25 --> 00:17:27

and work with them. Let them suggest you.

00:17:27 --> 00:17:28

You know how many times people come to

00:17:28 --> 00:17:30

me and say, sheikh, give me a book

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to read. What book what book am I

00:17:32 --> 00:17:33

gonna give you to read? You understand? Then

00:17:33 --> 00:17:35

I have to usually ask them, what is

00:17:35 --> 00:17:38

your preference? What is your passion? Is tafsir

00:17:38 --> 00:17:41

your passion? Is sila your passion? Is aqidah

00:17:41 --> 00:17:42

your passion? What is your passion? And then

00:17:42 --> 00:17:44

you have to you have to chase that

00:17:44 --> 00:17:46

passion and read the books according to your

00:17:46 --> 00:17:48

passion, sha Allah. So I ask Allah subhanahu

00:17:48 --> 00:17:51

wa ta'ala that as we finish Ramadan, may

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Allah subhanahu wa ta'ala do not may he

00:17:53 --> 00:17:55

keep us on the path of the Quran.

00:17:55 --> 00:17:57

May Allah subhanahu wa ta'ala keep us connected

00:17:57 --> 00:17:59

with the Quran. May Allah subhanahu wa ta'ala

00:17:59 --> 00:18:02

keep us associated with the Quran, and may

00:18:02 --> 00:18:03

Allah subhanahu wa ta'ala raise us on the

00:18:03 --> 00:18:04

day of judgement amongst the people of the

00:18:05 --> 00:18:05

Quran.

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