Nadim Bashir – Tafseer of Surah Al Furqaan #09
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The speakers discuss the transition between the previous if and the current if in the Bible, emphasizing the importance of understanding the transition and avoiding false deeds. They also discuss the concept of "by oneself" and the way people engage in isolation and anxiety, leading to a "by oneself" concept. The "has been true authority" concept is also discussed, and a video about a woman with a difficult day is mentioned.
AI: Summary ©
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Salam aleikum wa rahmatullah wa barakato Bismillah R Rahman Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Rasulillah Muhammad wa ala alihi wa sahbihi Jemaine about Welcome to another segment of the cielo Soto for Khan inshallah we continue where we left off from last time, which is it number 23. In sha Allah, Allah subhanho wa Taala says, well, Cadena either man, or woman I met in Fajr Allah who have a mentor, then we will turn to whatever good deeds they have done in this dunya. And we will reduce them to scattered dust. Now, let's try to understand the transition between the previous if and this is because there's always a transition. If we understand the transition, then
then this understood, we will understand this in a better way, Inshallah, and it gives more purpose, and it really does resonate with us, when we see a story and it goes in a certain order. We like to listen to those kinds of stories. But when a story does not have a tail, it does not have a head, or it does not have a beginning or an end. And it goes from one point to another point to another point, and they're all done in random order, then you have no appreciation for that kind of story. One thing that we learned about the Quran is that everything is done in a perfect transition way. We just have to understand that. So what is the transition here? Allah subhanaw taala. In some of the
previous if he talked about that, what are some of the consequences and the situation that the rage and everyone who followed the footsteps of the Quraysh and those who criticize and those who found faults in the province of Saddam, those who caused or created allegations are false narratives against a prophet against the Quran against Allah subhanho wa taala, what will be their situation in the hereafter? Allah subhanho wa Taala first talked about that these people, whatever they used to worship besides Allah subhanho wa taala, these microbrewed, these mahmudul balquhidder, they will be brought on the day of judgment, and then these mahmudul Botha that these false deities, they would
express no affiliation, or any association with these Ibn or these people who were worshipping these false deities. Once that happens, then the next thing that that Allah subhanaw taala mentions is that then they will say that, how about the angels? We used to vouch for the angels, we used to always ask for the angels. We did not want a prophet to be sent a human Prophet, we wanted the angels to come. So let's see what the angels have to say. Perhaps they can save us and the angels also Allah subhanaw taala says you only you don't allow Bushra Yama even then what do you mean? That on the Day of Judgment, these angels also will say that there is no glad tidings for you on this
date. Now, of course, as any human being, you try to do whatever you can to save yourself. So the next thing that they will present, or perhaps they will present is that what about the good things that we have done this dunya in this dunya we did so many services, we helped so many people out we did so many good things. And subhanAllah you know, this is one thing that by the way, which has come up many times that we find so many people who don't believe in Allah subhanho wa Taala and they're doing so much good, they're doing so much higher, they have so much noble character. They stand up for justice, they're doing right things, but they simply don't believe in Allah subhanho wa Taala
and the reality is that there is a very unique relationship between what a person does and faith in Allah subhanho wa Taala when you believe in Allah subhanho wa Taala then whatever you do, it gives you meaning whatever you do, it gives you purpose, whatever you do, it gives you satisfaction because at the end of the day, you're doing it for only and only for Allah subhanho wa Taala sake. So when a person does something good, but it is not linked. And there is no connection of Iman and believe in Allah subhanho wa Taala then whatever they have done, Allah subhanho wa Taala may give them the compensation of their actions in this dunya but there is nothing stored for them in the
Hereafter. This is the rule in the principle of Allah subhanho wa taala. Now someone may say that why is that the case? Well think about it. If a person who does not believe in Allah subhanho wa Taala someone who believes in any other deity, and we see in all the religions, whatever gods that other religions they believe in, they will do actions they will do good services and provide good services. They will do righteous deeds in their name. So if they worship Esau to Hassan, they will do righteous deeds in the name of reciting Islam. If they believe in the worship idols, then they will do righteous things in the name of these idols. But when the
Is my booth as we said earlier when these deities are being worshipped, when they show that I have nothing to do with you, you are on your own that means that everything that was done to please these false deities, all that goes also goes to waste. So this is why Allah subhanho wa Taala he says what Cadena either my AMILO then they will then we will turn to whatever good deeds they have done. And subhanAllah we also find similar is in the Quran relaying or conveying the same message. Allah says in surah node, one Lavina Cafaro Lu, whom those who did confer with Allah subhanho wa taala, a man whom Kassar Aubyn their deeds are like a mirage, because Robin Beatty, I think, yes, above an ummah,
imagine a person walking into a desert and from far you look at you look like this. And you do this and you think that you're looking at water, you see water in a distance. And as soon as you start coming close to that water, you realize there is no water. So these people who don't believe in Allah subhanho wa taala, who do Sheikh with Allah subhanho wa taala, they do so many good deeds, thinking that is going to benefit them in the Hereafter, but it's only a mirage, and just like a mirage, you get there, there's nothing there, and a person feels absolute. There's absolute hopelessness that sells into their heart. Likewise, in the Hereafter, the same exact thing will
happen. And not only that, but Allah subhanho wa Taala says, hubba, unmanned, thorough, this is like scattered dust. And this is hubba and by the way, is that type of dust that if you have ever seen, you know, when you're sitting down, and you see sunlight coming through a window, and when you look at a sunlight, there's these small dust particles in the you know, in the atmosphere, this is called hubba. And, and in Montura means there is scattered everywhere mean that even if you try to gather that dust, or you try to gather anything, it is so separated and so scattered, that collection becomes impossible collecting that dust becomes impossible. That's why Allah subhanho wa Taala says,
All there Amahl will not just be even turned into dust, but it will be scattered into dust that even if you try to grab on or you try to hold on, then you cannot even hold on to it. Now, before I move to the next is I want to share a beautiful Hadith the Prophet sallallahu alayhi wa sallam, a hadith that really creates some level of awareness within us. And the reason I'm sharing this hadith is because the Prophet sallallahu alayhi wa sallam has used the same exact words in the Hadith hubba and Montura. So let's go through the Hadith the hadith is narrated by so bad Radi Allahu Anhu called Rasulullah sallallahu I use a no call Allah
Almighty yeah to the yarmulke Yama T Bahasa nothing, I'm fairly Jabba Jabba li te hammer, be one for yadgir Allah Allah Allah azza wa jal hubba annemann Soran So the Prophet sallallahu alayhi wa sallam he says, I certainly know of people who will come from my nation on the Day of Judgment with good deeds like the mountains of the hammer and mountains of the hammer and the toilet Palace on mountains known for their size. So the Prophet saw some continues by saying but Allah subhanho wa Taala will make them into scattered dust he will make them like scatter dust. So bind Rhodiola on who said yellow so Allah Sif whom letter that tell us more about these people. I learned Hakuna min
home one na na na na na na Lana animal tell us more about these people so that we are not from amongst them. And we have no idea who these people are. And the Prophet sallallahu Sallam he says a man in the home where
a man in the home Why not come? Woman Jill that he come? Well yeah who do not mean a lady come at that who do not wala Kinahan acquirement either Hello, be rehired him Allah He into her Guha, the Prophet salallahu Alaihe Salam, he says they are your brothers mean that there are people who are from amongst you, you all mean from your community, and from your race, worshipping a night as you do mean that when you all get together at night you worship collectively. However, what happens with these people is that but when they when they will the people who when they are alone, they transgress the limits of Allah subhanho wa Taala mean that these are people that they are with
everyone else when it comes to all good actions when it comes to all good services and, and community services and good things are going on the community and helping out and so forth. But when it comes to the time when they are all alone, by themselves, they engage in they crossed the limits of Allah Subhana Allah to Allah and the Prophet sallallahu some saying that when these people appear on the Day of Judgment, then their sins will be scattered in this particular way. So we ask Allah subhanho wa Taala and remember that whenever we are alone, Allah subhanho wa Taala is watching us of course it becomes very difficult, but Subhanallah it becomes a challenge and whenever a person puts
themselves in that situation that they make a sacrifice they will not
Do the sin for Allah sake ALLAH SubhanA wa Tada will reward will reward them immensely for that now, Allah subhanho wa Taala has a nature and he has a system. Whenever Allah talks about one type of people, he talks about the other type of people. So here this is exactly what's happening in the next is number 24. Allah says us horrible Jannetty Yama even, but the companions and the people of Jannah will be in a better home will have a better home as hobble Jannetty Yama, even how you don't miss the Quran, we're Asanuma Tyrion, and they will have a very good place to rest. So Allah subhanho wa Taala on one hand, he's telling us about what will happen to those who are going to
jahannam but on the flip side, Allah is telling us what will happen to those people, and what kind of easy situation and these people will be completely in a state of rest. And so you know, there'll be so much free of any kind of worry, any kind of tension, any kind of anxiety, they will, there will be nothing on their mind, and Subhanallah one thing that we find this idea is that first of all, Allah says how you don't miss the Quran. Most of the Quran is a place where you go from one place to a better place. And so for example, I'll share a shout out with Rahmatullah Allah, He says, Come on natural Chlorophyta muscle and fill her that Imagine you're sitting in, in a room that is
extremely hot, but then you transfer to another room in the house where it is quite cold, and you enjoy that rest. And you are you're feeling there's it's not too cold, it's not too hot, is absolutely perfect. You're all alone by yourself, you completely disconnect yourself from all the worries and the miseries and everything that is going on. There's dunya and you're just you're just soaking in that moment, Allah subhanaw taala saying that every single moment in Jannah will be the same exact way. And not only that, but he also says what I said no Mattila and it will be a very good place of rest. And this word MK Elan implies pallulah Can you do that, as you all know, is a
mid afternoon nap that was very common within the autos is also very common within many, many of the Muslim countries nowadays to that they will wake up at Fudger at at the mid afternoon time, or at around noon time perhaps when the when the heat is very intense. People will go inside, they will take a small they will take some rest. And it is a time where people just they take some rest, they disconnect from everything. They're all alone by themselves. Allah subhanaw taala saying that, imagine being in that kind of situation all the time. You so how about you see a lot of times these kinds of
commercials, where you see people or commercials about vacation resorts, where you see people sitting down, and a lot of times they give you this notion or this idea that you imagine sleeping like on like a hammock, and you're just you're just there, and it shows you that you are in paradise. And what that means is that, you know, you're just disconnected from everything that is going on, you're on vacation, you have nothing to worry about no bills to worry about no family to worry about. You're all alone by yourself. Now think about that when a person is in Jannah. That's the same kind of situation. But even better. But think about this in this dunya when you go for a
vacation, you know that you always have to go back home, you know that you always have to go back to commitments and responsibilities and so forth. And it doesn't mean that just because for a moment you're enjoying your time, then there may not be any difficulties around the corner. there that is a situation of this dunya in the hereafter imagine sleeping, nothing to worry about completely. You're free from any kind of thoughts, any kind of worries, anxieties and so forth. And knowing that there is never an end to this Subhan Allah I mean, just think about that feeling to begin with. So this is what Allah subhanho wa Taala is saying. And you know, a question that many people have been asked is
that, do we need to have a doula in Jannah? Like do we have to sleep? And the answer to that question is that you don't take a pay doula in Jannah because you're tired or fatigued has settled in. You just do it because the feeling that you get out of it, the comfort that you get out of it, this is why people will do this in Jannah in sha Allah Now, Allah subhanho wa Taala goes on to say an ayah number 25 While Yom with a Chicago summer will be like Mamma Mia. What nosey la mala Yucatan Zilla, that watch for the day of Heavens will burst with clouds and the angel will be sent down in successive ranks. So Allah subhanaw taala is telling us that Now Allah is painting for us a scene of
the day of judgment that the clouds will, the heavens will burst with clouds and the nouns that will you'll see the rows of angels assembling in order before everyone and just think about this. You know, the scene by the way can create a lot of intimidation for people. Imagine seeing an army just one row after another row after another row after another row. It creates a level of intimidation within the others. Likewise Allah subhanaw taala saying that this is exactly what's going to happen that everything will come and everything will collapse and this is something that has been we find in the Quran.
over and over again, about how everything will collapse. And when we talk about everything collapsing is not just planet earth and everything in planet earth. We're talking about all the galaxies that ever has existed, all the planets and everything that we ever know of everything that we don't know of that has been created by Allah subhanaw taala everything will come and everything will collapse. And at that time, Allah subhanho wa Taala on that day of judgment, we're talking about angels coming and on that day, Allah subhanho wa Taala says, I'll muku Yo Ma even ill Hochuli Rahman. What can a Yama Allah caffeine, Sera, Allah says the true authority in this dunya we always
think that this person has authority, a person who has authority thinks that I have the most amount of authority, Allah is saying that true authority, and the word molk, by the way, is a more powerful word than the word Milk. Milk means something that you own. But Moloch is almost that you own something, you think you own something, but there's someone else, or some other entity that actually owns it. And so they own everything they own whatever the other person owns. So this is exactly what Mulcair means. And Allah subhanaw taala saying that Al Mohler, cuyama Rahman mean that these people who will come on the Day of Judgment, they will feel they have authority because they had authority
in this dunya but Allah subhanaw taala, saying that true authority, because that's called that on the Day of Judgment, maybe it will be considered as false authority in the dunya. It may be considered as true authority, but on the day of judgment, true authority will belong only only to Allah subhanho wa Taala and we find this in the Quran in many different places. But Allah Malakal Mulkey total Malika Manisha what tends to come in mentorship with original mentorship with a daily manager, Tasha, true kingdom, true authority belongs only to Allah subhanho wa taala. He gives it to whoever he wants, he takes it from whoever he wants, he gives it to whoever he wants, he disgraces
whoever he wants. This is how Allah subhanho wa Taala he operates and Allah subhanho wa Taala says, What can a young woman I really care for you Lena I see it all. And that day will become very difficult will be a very difficult day. For those who rejected the message of Allah subhanaw taala by Allah mentioning this, Allah is basically consoling the believers that when you went through difficulties and you were victims of their abuse and their wrongdoings, then when Allah says that this day is going to be difficult upon them, this also means that inshallah this will be a day this a day that will be easy for you in sha Allah, or Allah subhanaw taala have mercy on you in sha
Allah. So we'll start right here in sha Allah ask ALLAH SubhanA wa Taala to give all of us ability once again, we're taking just few if at a time. Inshallah in the next few is we'll talk about some more situations and affairs that will that will transpire on the Day of Judgment. I asked Allah subhanho wa Taala to give us ability to act what was what has been said in hurt I mean noble Allah mean, does that Kamala Hyde assalamualaikum Warahmatullahi Wabarakatuh
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