Nadim Bashir – Surah Summaries #11 SurahHud – Three Orders For The Prophet

Nadim Bashir
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The speakers discuss the importance of staying with one's people and not blaming parents for their children. They stress the need to be cautious of falseney behavior and to work with parents to give proper guidance. The importance of facing consequences of one's actions and staying with one's mission is also emphasized. The speakers warn against people who are too optimistic or too optimistic to pursue their mission.

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			So continuing with our series,
		
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			the next surah,
		
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			is Surah Hud.
		
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			And,
		
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			interestingly, Surah Yunus,
		
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			Surah Hud, and Surah Yusuf are 3 Surahs
		
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			that come one after another.
		
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			And this is the only place in the
		
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			Quran where you will find 3 surahs
		
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			with the names of the Ambiya alayhiimus sata
		
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			wasalam. Otherwise, anywhere in the Quran, you will
		
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			not find 3 surahs
		
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			with 3 different names of the of prophets
		
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			coming one after another. This is the only
		
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			place in the Quran you will find this.
		
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			We also learn from many ulama and many
		
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			books of tafasir
		
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			that all these 3 surahs were revealed one
		
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			after another
		
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			because they happened and they were revealed in
		
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			Makkah, and many ulama they say that they
		
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			were revealed after the death of Khadija
		
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			and the uncle of the prophet sallallahu alaihi
		
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			wa sallam Abu Talib. Because what happened at
		
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			that time was that even though the prophet
		
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			alaihi wa sallam went to Ta'if, and he
		
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			was rejected
		
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			from Ta'if, and he came back to Makkah.
		
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			It was almost as if, though he was
		
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			living under diplomat diplomatic
		
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			immunity, and he was living safely in Makkah,
		
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			but there was still a situation where now
		
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			the Quraysh, they felt that all the defense
		
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			mechanisms
		
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			that the prophet he had, which was his
		
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			wife, which was his uncle. Now they are
		
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			now gone. Now we have a free shot
		
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			at Rasulullah salallahu alaihi wa sallam.
		
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			And when a person lives in a certain
		
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			kind of fear,
		
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			then they need to be consoled. This is
		
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			what they this is what they need to
		
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			receive. And this is exactly
		
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			what Allah subhanahu wa ta'ala did. He sent
		
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			down these 3 surahs to console Rasool Allahu
		
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			alaihi wa sallam.
		
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			First of all, is that the message
		
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			that Allah is trying to send to the
		
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			Quraysh
		
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			through Surahood is that you have to be
		
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			cautious of the fact that divine justice will
		
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			come from Allah
		
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			If you try If you go, and you
		
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			harm Rasulullah
		
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			alaihi wasallam,
		
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			and you go after him, then I will
		
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			share with you stories of the past.
		
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			And this is why we find
		
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			stories in Surahood.
		
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			The story of Hud alayhis salam himself. The
		
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			story of Nuh alayhis salam. The story of
		
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			Luth alayhis salam. The story of Musa alayhis
		
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			salam. The story of Shuayb alayhis salam. And
		
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			these are all examples
		
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			to tell the Quraysh
		
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			that there is no way that you can
		
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			harm Rasulullah salallahu alaihi wasallam. And if something
		
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			were to happen to Rasulullah salallahu alaihi wasallam,
		
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			then their their divine wrath will come from
		
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			Allah subhanahu wa ta'ala. Another interesting thing to
		
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			note here is, that if you look at
		
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			all these 3 surahs.
		
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			Surah Yunus
		
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			was about a man who left his home.
		
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			Who left his people, and he left early
		
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			because they rejected
		
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			Initially rejected his message. But we see throughout
		
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			history
		
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			that every single prophet, once they were rejected,
		
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			they will keep on go They will keep
		
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			on going back. They would go back to
		
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			their home, and to their nation, and to
		
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			their people. In the case of Yunus alaihis
		
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			salam, he left a little early. So instead
		
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			of Yunus, the message was to the prophet
		
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			that Yunus alaihis salam gave up a little
		
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			too early on his people.
		
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			You on the other hand, you should not
		
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			give up on your people this easily.
		
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			And the story of Hud alayhis salam or
		
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			Surah Hud is a lesson to the prophet
		
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			alayhis salam, that he on the other hand,
		
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			he stayed with his people till the wrath
		
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			of Allah Subhanahu Wa Ta'ala came. And you
		
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			are to stay with your people, and keep
		
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			on giving dawah, and you don't give up.
		
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			And the story of Yusuf alayhi sallam that
		
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			inshaAllah we will cover on Wednesday,
		
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			is about
		
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			that he was ousted.
		
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			He was he was kicked out in one
		
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			way, and he was removed
		
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			from the family due to their hatred for
		
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			Yusuf alaihis salam. And this is another way
		
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			of telling Rasulahu alaihi wasallam that just like
		
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			Yusuf
		
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			was ousted from his own home
		
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			due to the hatred of his own brothers
		
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			and his own brethren,
		
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			likewise you, oh Muhammad sallallahu alaihi wasallam,
		
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			you will be ousted
		
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			from a place that you love very much.
		
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			I e Makkah. By who? Your own brethren.
		
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			Just like in the case of
		
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			Yusuf We also find interestingly that if you
		
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			start the surah, Allah
		
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			The end of surah,
		
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			the end of Surah Yunus.
		
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			Allah Subhanahu Wa Ta'ala he says,
		
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			wasbirhatayakumalahuwahulhakemeen.
		
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			Allah subhanahu wa ta'ala tells Rasulullah salallahu wa
		
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			sallam that follow what I have been get
		
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			What I have given you. All that you
		
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			have to do is that the wahid that
		
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			I have sent you, Allah is telling
		
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			our prophet shalallahu alaihi wa sallam,
		
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			you are to follow that.
		
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			Till the the, the decision comes from Allah
		
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			subhanahu wa ta'ala. And in the very first
		
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			ayah of Surahood, Allah says,
		
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			Again, you see the connection.
		
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			So there's a lot of connections here between
		
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			the ending of Surah,
		
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			Yunus and Surahood.
		
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			In Surahood, Allah
		
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			is telling men He's telling the Quraysh in
		
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			particular,
		
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			that if you think that I'm only in
		
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			charge of the human beings, no. I'm also
		
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			in charge of everything that happens on the
		
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			face of this earth. In fact, every single
		
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			animal that you see, whether you are aware
		
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			or unaware,
		
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			their rizq is also in my hands.
		
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			SubhanAllah.
		
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			If you look at the seas,
		
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			how many different thousands of different creations of
		
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			Allah exist. On land, there's so many 100
		
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			and, so many 100 and different kind of
		
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			animals that exist. And every single time there's
		
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			a system that Allah has created. There's a
		
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			food chain system that Allah has created. This
		
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			is all through Allah subhanahu wa ta'ala.
		
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			And every single animal will receive its riz
		
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			due to the decision of Allah subhanahu wa
		
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			ta'ala.
		
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			We also find in this surah that Allah
		
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			Subhanahu Wa Ta'ala, he mentions a story of
		
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			Nuh alayhis salam. And the story of Nuh
		
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			alayhis salam is very well known to us.
		
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			However,
		
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			however, there is one
		
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			important component
		
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			to the story of Nuh alaihis salam that
		
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			is mentioned
		
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			only in surahood,
		
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			that is not mentioned anywhere else in the
		
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			Quran. And that is
		
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			the rebelliousness
		
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			of the son of Nuh
		
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			And the lesson that we learned from this,
		
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			brother and sisters, is that these prophets and
		
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			these
		
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			they gave a proper to their children. They
		
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			did advise their children. They did teach their
		
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			children. But at the end of the day,
		
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			there comes a point in their life when
		
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			they grow up that now they are
		
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			Now they are responsible for their own
		
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			actions. At that time Nuh alaihis salam, he's
		
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			advising his son that come with us.
		
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			Come with us. We are all boarding the
		
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			ship. And what did he say?
		
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			I'm gonna go to the mountain, and that
		
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			is what's going to save me. What he
		
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			thought is going to save him based on
		
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			his own intellect,
		
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			but that that same thing became the cause
		
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			of his destruction.
		
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			And subhanallah, the one thing that we need
		
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			to understand as parents is that just like
		
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			in the case of Nuh alaihis salam, and
		
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			no one can ever question
		
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			the parenting skills of Nuh alaihis salam. So
		
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			what we learn from this is that a
		
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			parent
		
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			has a responsibility
		
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			to advise their children,
		
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			to teach their children, to give proper guidance
		
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			to their children. But when their children goes
		
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			grow up, and they get to a certain
		
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			age in their life, that now they are
		
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			considered as and
		
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			they make the wrong decisions for themselves,
		
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			and they choose the wrong path for themselves,
		
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			then the blame cannot be put on the
		
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			parent.
		
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			The blame cannot be put on the parent.
		
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			Yes, the parent has to understand that they
		
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			have a certain obligation.
		
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			When they're raising their kids, they proper They
		
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			give a proper
		
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			Yes, I will say that every single family,
		
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			we have our own challenges. Yes, every single
		
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			family, we have our certain dynamics
		
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			that poses
		
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			certain challenges within our families. And every single
		
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			child is different. Every single child's temperament is
		
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			different. And we have to work very delicately
		
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			at times. Sometimes
		
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			we will work with our children in a
		
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			delicate manner. Sometimes we have to play the
		
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			harsh way. Sometimes we might be a little
		
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			harsh. Sometimes
		
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			one parent is playing good cop, and the
		
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			other one is playing bad cop. The point
		
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			is that we all have our challenges,
		
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			but the point is that if the parent
		
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			understands,
		
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			and they
		
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			know deep down in their heart that they
		
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			have provided a proper
		
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			and then that same young man, or that
		
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			same young woman, they grow up, and they
		
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			make the wrong decisions of their life, and
		
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			that that becomes very detrimental to them, then
		
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			the blame cannot be put on the parent.
		
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			And at that time, no one We often
		
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			find in society that people wanna blame the
		
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			parent. If this is the case, then we
		
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			would sit here and blame Nuh alaihis salam.
		
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			Absolutely not. So this is why we find
		
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			this story in in Surahood.
		
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			We also find the story of shuaib alayhis
		
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			salam. We find the story of Hud alayhis
		
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			salam. And these were a group of people
		
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			who said what?
		
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			Is there anyone who is stronger than us?
		
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			Just like today we find many different
		
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			arrogant people,
		
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			arrogant governments around the world.
		
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			Arrogant political systems that they say that there
		
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			is no one who is more powerful full
		
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			than us. We are the most powerful entity
		
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			on earth. No. The most powerful entity is
		
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			the entity of Allah Subhanahu wa ta'ala. And
		
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			Allah Subhanahu wa ta'ala he reminds these people
		
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			that you think that you are the most
		
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			powerful, but you are not the most powerful.
		
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			If Allah wanted, he will bring a punishment
		
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			upon you, and there is no way you
		
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			can stop the wrath of Allah
		
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			And then at the end of the surah,
		
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			this is where the crux of the matter
		
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			comes.
		
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			There was a,
		
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			Ibra Abbas
		
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			he says
		
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			that there were certain verses
		
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			in Surahood that were revealed to the prophet
		
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			to which the prophet
		
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			he said,
		
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			The prophet
		
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			says, Dawud
		
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			and his brothers
		
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			made me old.
		
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			In fact there is mention that one time
		
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			there was a tabri. He's, he went to
		
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			sleep. He saw Rasulullah salallahu alaihi wasallam, and
		
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			he said,
		
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			I have come across a report
		
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			that you said,
		
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			That
		
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			you said that Hud and
		
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			their brothers,
		
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			they made me old.
		
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			So he said that what part of Hud
		
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			made you old? And he says that it's
		
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			not
		
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			that made me old, it's
		
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			that made me old. And not because of
		
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			surah The whole surah, but there were few
		
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			things that were revealed, and which we That
		
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			comes towards the end of the surah that
		
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			made me old. And at that time, the
		
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			prophet he
		
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			said in the dream, he recited the ayaat.
		
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			The point is But I will say this,
		
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			before I get to those ayaat.
		
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			Often, when people are on a mission to
		
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			do something,
		
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			In life, regarding anything. Any mission in life.
		
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			If a person is working so hard,
		
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			and they're not getting anywhere with their mission,
		
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			3 things are gonna happen. Either number 1,
		
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			you will lose hope in your system. You
		
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			will lose hope in your in your mission.
		
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			Number 2 is that a person may become
		
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			reckless,
		
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			and they they may become violent
		
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			towards others.
		
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			Or number 3, what could happen is that
		
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			they could give up, and they'll become like
		
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			the rest. Okay? They'll become like the rest,
		
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			and you know as I say, if you
		
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			can't beat them, if you can't beat them,
		
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			then join them. This is what I'm saying
		
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			in English. So, either three things are gonna
		
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			happen, they will live in their shadows, and
		
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			they will just leave their their cause, and
		
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			they will go and join up with the
		
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			other party.
		
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			3 things can happen.
		
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			In this surah, Allah
		
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			is telling Rasulullah
		
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			that none of these three things can happen.
		
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			Okay? In your cause, you're gonna keep on
		
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			giving dawah. These three things can happen, but
		
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			in your case, make sure you stay away
		
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			from these kind of things. First of all,
		
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			is Allah
		
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			says,
		
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			That stay consistent
		
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			with what you have been told to do.
		
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			Meaning, that do not do not lose hope
		
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			in the cause, in your cause. You understand?
		
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			Do not lose mercy do not lose hope
		
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			in the mercy of Allah subhanahu wa ta'ala.
		
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			Do not lose,
		
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			your hope and your focus from your overall
		
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			mission.
		
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			Remain consistent.
		
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			Then number 2 is, Allah subhanahu wa ta'ala
		
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			says,
		
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			And do not deviate from Allah
		
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			Do not become reckless. You understand? Allah has
		
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			told you to give dawah, and Allah
		
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			gave you certain rules,
		
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			that how you are to give dawah. If
		
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			Allah
		
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			is telling Musa alayhi salam
		
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			and Harun alaihis salam that when you speak
		
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			to a tyrant like Firaoun,
		
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			then make sure,
		
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			Speak to him softly. Speak to him firmly,
		
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			but do not be arrogant and so forth,
		
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			but speak softly also,
		
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			So that perhaps he may come back to
		
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			Allah
		
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			So Rasulullah
		
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			we always see that when it came to
		
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			giving dawah, he was always very calm. His
		
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			demeanor was always
		
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			very peaceful and so forth. He was never
		
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			very confrontational.
		
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			When they became confrontational,
		
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			then in some cases, the problem is he
		
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			may become confrontational.
		
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			But overall,
		
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			even when they were acting arrogantly with Rasulullah
		
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			sallallahu alaihi wa sallam, he never ever became
		
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			reckless in his dawah. And this is a
		
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			lesson for all of us. We often give
		
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			dawah to people, but when people reject our
		
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			message,
		
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			and what we're telling them they rejected, we
		
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			become reckless. We become very rude. We become
		
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			very disrespectful,
		
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			and we cross certain limits that are uncalled
		
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			for. So the second thing the prophet as
		
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			salam is being told by Allah is, do
		
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			not become reckless, do not deviate from the
		
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			path.
		
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			Allah says,
		
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			And do not include
		
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			or do not incline
		
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			towards these people who are the wrong doers.
		
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			Once again, the 13th can happen which is,
		
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			a person may just completely give up on
		
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			their cause, and join with the wrong doers.
		
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			And here all again, Allah subhanahu wa ta'ala
		
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			is saying to the prophet
		
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			no, this cannot happen with you either. And
		
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			it is because of this verse,
		
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			that the prophet
		
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			he said, that this ayah, though it may
		
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			seem very, you know, just a general ayah,
		
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			a standard ayah,
		
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			but the weight behind this verse
		
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			is so enormous
		
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			that this is what made me old.
		
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			This is what made me old. And there
		
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			are some certain verses by the way in
		
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			the Quran,
		
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			that were so heavy on rasulullah sallallahu alaihi
		
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			wa sallam. That's why ibn Abbas, once again
		
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			he says, that this is one of the
		
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			more The most difficult verses that was revealed
		
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			to the prophet of alaihi wa sallam. Meaning
		
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			that a verse that carried a lot of
		
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			weight. Another verse that we find in the
		
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			Quran is
		
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			Oh Prophet, convey the message that had been
		
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			that has been sent to you. And then
		
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			Allah says to the Prophet
		
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			If you don't do this, you have not
		
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			fulfilled your mission.
		
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			This ayah also was very
		
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			heavy on Rasulullah salallahu alaihi wa sallam. So
		
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			once again, this is a lesson for all
		
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			of us also. This is a lesson for
		
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			all of us also, that when it comes
		
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			to maintaining our deen, number 1 is we
		
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			don't lose hope in Allah.
		
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			And number 2 is we will never ever
		
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			deviate from our path.
		
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			And number 3 is, today we see so
		
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			many people, they leave their deen, they go
		
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			and they join with the wali mean. Why?
		
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			Because
		
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			they they find more safety over there. Allah
		
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			is saying,
		
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			Do not ever incline towards the wrongdoers. Why?
		
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			Because eventually the wrath of Allah
		
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			will come upon these people.
		
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			This is also in Surahood.
		
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			Whenever a whenever a home, whenever a nation
		
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			does something that is wrong, they will never
		
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			ever have perpetual success. The wrath of Allah
		
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			will come upon them most certainly. So these
		
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			are three things that were sent to the
		
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			prophet sallallahu alaihi wa sallam. Three things that
		
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			were told by Allah to the prophet sallallahu
		
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			alaihi wa sallam. And these are three things
		
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			that Allah subhanahu wa ta'ala is delivering, and
		
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			telling us as a ummah that stick to
		
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			these three things as you as you progress.
		
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			And you come across people who are arrogant,
		
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			and people who may do loon against you,
		
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			but stick to these three things. I ask
		
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			Allah
		
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			to make us from amongst those who will
		
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			remain consistent to our deen, and we will
		
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			never deviate from our deen, and make us
		
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			from amongst those that we will never ever
		
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			be inclined towards
		
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			the