Nadim Bashir – SaId Ibn Zayd 40 Ahadith Of The Sahaba

Nadim Bashir
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The segment discusses the loss of two people, Zayd Zayd and Fatima bin Zaid. The speakers discuss their beliefs and experiences, including past struggles with animals and desire to be a single man nation. The segment also touches on the contributions of Mak safely and the importance of leadership in the title of leadership. The segment ends with a brief advertisement for a video about Mak safely.

AI: Summary ©

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			Before I begin, I just want to Before
		
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			we get to the next hadith in this
		
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			chapter or in this series of 40 hadith
		
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			regarding the Sahaba radiyallahu anhum One thing that
		
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			was probably mentioned last week.
		
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			I just want to clarify if there was
		
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			anything Missed said on my part about Sa'd
		
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			ibn Abi Qasr radiyallahu anhum was a Sahabi
		
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			that we talked about last week he Just
		
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			so that we're clear about when he passed
		
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			away because perhaps there was probably a misunderstanding
		
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			Sa'd ibn Abi Qasr radiyallahu anhum was the
		
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			last Amongst all the Ashra mubashara, he was
		
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			the last to pass away And he passed
		
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			away at the age of 80 in the
		
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			year 674 after hijrah.
		
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			So just to just to be clear if
		
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			there's anything that probably was said Someone brought
		
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			to my attention.
		
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			I was not aware, but I thought let
		
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			me just make it clear Just you know,
		
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			just for you know, just to be on
		
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			the safe side So the next hadith in
		
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			this chapter of 40 hadith regarding the Sahaba
		
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			radiyallahu anhum, this is the 10th narration This
		
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			is a hadith narrated by Sa'd ibn Zayd
		
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			radiyallahu anhu while he was sitting in a
		
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			group of people So this is him not
		
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			with the Prophet ﷺ per se Rather it
		
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			was him amongst a group of people and
		
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			he's narrating the hadith of the Prophet ﷺ
		
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			Where he says that the Prophet ﷺ said
		
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			that there are ten people who are in
		
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			Jannah Abu Bakr is in Jannah Umar is
		
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			in Jannah Uthman is in Jannah Ali radiyallahu
		
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			anhu is in Jannah Zubair radiyallahu anhu is
		
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			in Jannah Talha is in Jannah Abdur-Rahman
		
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			bin Auf radiyallahu anhu is in Jannah Abu
		
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			Ubaidah radiyallahu anhu is in Jannah Sa'd ibn
		
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			Waqas radiyallahu anhu is in Jannah How many
		
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			is that?
		
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			That's nine So the person so once again
		
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			the rawi the narrator he's saying that there
		
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			are ten people but he mentioned only nine
		
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			people So who is the tenth person that
		
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			missing over here is?
		
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			Himself.
		
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			Okay, Sa'd himself is missing.
		
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			So the person who's sitting over there He's
		
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			saying that there's one person that's left out.
		
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			There's one person left out and Sa'd ibn
		
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			Zayd radiyallahu anhu He did not want to
		
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			mention his own name because if there was
		
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			one thing that we learned one of the
		
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			most Amazing characteristics of Sa'd ibn Zayd radiyallahu
		
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			anhu is something that we learned from his
		
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			biography It is the fact that he was
		
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			very very humble He was filled with so
		
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			much humility that even if there was any
		
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			situation later on we're gonna we're gonna talk
		
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			about this Inshallah, but later on in his
		
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			life if there was any situation that was
		
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			Chaotic he would just stay so far away
		
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			from it This was the kind of personality
		
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			that he had later on when he was
		
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			sort of pressed That who is that tenth
		
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			person?
		
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			Then he said that okay that tenth person
		
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			is myself and then he taught you then
		
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			he mentioned about himself Otherwise, he was so
		
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			humble about it that he's not even want
		
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			to mention himself so who is Sa'd ibn
		
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			Zayd radiyallahu anhu?
		
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			Sa'd ibn Zayd radiyallahu anhu is Interesting sahabi
		
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			radiyallahu anhu because of the fact that his
		
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			father was also very interesting his father before
		
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			even the time of the Prophet sallallahu alayhi
		
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			wa sallam And it is mentioned in some
		
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			books that he and the Prophet sallallahu alayhi
		
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			wa sallam meaning not Sa'd ibn Zayd Sa'd's
		
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			father Zayd bin Nawfal he as an adult
		
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			did cross paths With the Prophet sallallahu alayhi
		
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			wa sallam when he was a child Because
		
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			what the Prophet sallallahu alayhi wa sallam Observed
		
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			during his time when he was a child
		
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			was that Sa'd ibn Nawfal Was going against
		
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			the common trend Idolatry was common and rampant
		
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			in that society But he was one person
		
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			along with Waraqa bin Nawfal and two other
		
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			people who were against Idolatry and they would
		
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			go to the Quraish and they would say
		
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			they were asked them simple questions such as
		
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			Why do you sacrifice animals that they were
		
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			not even created by these idols?
		
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			But why would you sacrifice them on the
		
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			name of these idols?
		
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			Number two He would always ask you ask
		
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			the Quraish or when he would object to
		
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			the Quraish when the Quraish would present him
		
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			meat That was sacrificed on the name of
		
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			these idols He would say that I'm not
		
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			interested in this meat And by the way,
		
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			one thing that we learned about the Arabs
		
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			is that they were so upfront when it
		
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			came when it came to Hospitality, but while
		
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			they were so upfront about hospitality, they could
		
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			easily be Offended I would say if someone
		
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			neglected or someone overturned their hospitality, you know
		
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			I said so when people would come to
		
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			him and they would give him meat that
		
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			was sacrificed on the name of these idols
		
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			and He would turn it away You can
		
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			just imagine the kind of situation that would
		
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			be created and that is when again He
		
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			would present his argument that I don't believe
		
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			in the things that you all are doing
		
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			and this is where he would go back
		
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			And forth now, of course There were times
		
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			where either he himself would leave the city
		
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			in order to stay away from their fitna
		
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			in order to not You know in order
		
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			in order to prevent any kind of engagement
		
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			with the Quraish But it is said one
		
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			time that he came across a rahib a
		
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			monk and this monk It was very common
		
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			with these monks who did who were dispersed
		
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			within the land that they had read their
		
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			previous books and they were aware of the
		
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			fact that Muhammad sallallahu alayhi wa sallam is
		
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			going to come a final prophet will come.
		
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			So once a man or monk came across
		
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			Zaid bin Naufal and he asked him.
		
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			Where are you coming from?
		
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			And he says I'm coming from a valley
		
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			known as Mecca He says that okay.
		
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			Why are you here?
		
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			And so he would explain to them that
		
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			I'm so frustrated I want to be as
		
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			far as I can From these people because
		
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			of what they're doing and I don't agree
		
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			with their idol worshiping This monk told him
		
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			that you need to go back to that
		
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			land because whatever you're searching for There is
		
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			a promise that is that does exist that
		
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			the final prophet will come in that same
		
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			valley of Mecca So while you are staying
		
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			away from them, but the thing that you
		
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			are searching for is going to be exactly
		
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			there So that is why it's mentioned that
		
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			he would come back Often but once again,
		
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			he was not someone who was very, you
		
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			know Who would receive a warm welcome from
		
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			the Quraysh for obvious reasons?
		
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			But it is mentioned also that the Prophet
		
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			sallallahu alayhi wa sallam He once he was
		
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			approached by Saeed bin Zaid radiallahu anhu and
		
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			he said that ya Rasool Allah You know
		
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			about my father But where is he is
		
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			he in Jannah is he in Jahannam and
		
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			the Prophet sallallahu alayhi wa sallam said that
		
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			Oh Saeed On my way to Al-Isra
		
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			wal-Miraj I saw that your father Zaid
		
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			Ibn Naufal is in Jannah and not only
		
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			is he in Jannah But on the Day
		
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			of Judgment when he comes Because every person
		
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			will come with their Prophet when we come
		
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			inshallah on the Day of Judgment We will
		
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			come with who with Rasool Allah sallallahu alayhi
		
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			wa sallam He because there was no Prophet
		
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			during his time.
		
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			He will come as a single man nation
		
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			There will be no one else with him,
		
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			but beside himself.
		
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			So this is something that the Prophet sallallahu
		
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			alayhi wa sallam He informed him informed Saeed
		
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			bin Zaid about his father His father and
		
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			or the tribe they come from the tribe
		
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			of Adi and who else which other?
		
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			Which other Sahabi I would say which of
		
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			the Sahabi came from the tribe of Adi
		
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			Umar Khattab radiallahu anhu and him they came
		
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			from the same tribe And by the way,
		
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			their fathers were also related Okay Now I
		
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			I don't want to cause any kind of
		
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			confusion in any of you but if you
		
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			go back way back into the the lineage
		
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			of Saeed bin Zaid, Zaid Ibn Naufal and
		
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			going back and the life of Umar Khattab
		
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			radiallahu anhu There was a moment, okay, there
		
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			was a moment where a a man in
		
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			that lineage They married their mother and once
		
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			again, this was before Islam.
		
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			So Allah subhanahu wa'ta'ala in the Quran
		
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			He says when a man and woman they
		
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			get married the stepmother or your The wife
		
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			she becomes haram for the son even I
		
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			mean, of course, it's a mother But in
		
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			the case of a stepmother, even the stepmother
		
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			becomes haram for the son So likewise what
		
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			happened was that Allah says in the Quran
		
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			unless it happened a long time ago something
		
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			that may have happened So there was something
		
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			like this that happened But if I try
		
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			to go into the lineage and I tried
		
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			to break it down for you, trust me
		
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			It was confusing for me.
		
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			I'm sure it's gonna be confusing for you
		
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			So I'm not even gonna go down that
		
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			road But the point is something like this
		
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			did happen back where Saeed bin Zaid's family
		
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			and Umar Khattab radiallahu anhu's family where they
		
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			meet But they both come from the same
		
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			tribe.
		
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			And nonetheless, we also find that Umar Khattab
		
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			radiallahu anhu's sister Umar Khattab radiallahu anhu's sister
		
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			not daughter a sister.
		
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			Her name was Fatima and Fatima was married
		
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			to Saeed bin Zaid Okay, she was married
		
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			to Saeed bin Zaid and we all know
		
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			the story that when Umar Khattab radiallahu anhu
		
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			found out That when he was on the
		
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			way going in to kill the Prophet sallallahu
		
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			alayhi wasallam He met another sahabi and the
		
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			person said or he met another person and
		
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			that person said that before you go when
		
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			you take the Life of the Prophet alayhi
		
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			salam You better put your own house of
		
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			affairs in line Because your sister and your
		
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			brother-in-law both have converted to Islam
		
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			and that is when instead of going to
		
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			the Prophet he You know, he turned his
		
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			attention to His sister and his brother-in
		
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			-law when they got there Of course the
		
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			person who was teaching them was Khabab bin
		
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			Arath radiallahu anhu Khabab bin Arath radiallahu anhu
		
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			hearing the voice of Umar Khattab radiallahu anhu.
		
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			What would he do?
		
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			He runs inside out of fear.
		
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			He comes inside he sees that they are
		
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			reading Quran and he begins to Beat his
		
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			his sister and he begins to push and
		
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			shove Saeed bin Zaid also so this is
		
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			that Saeed bin Zaid radiallahu ta'ala anhu
		
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			that we are talking about and he was
		
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			once again the Son-in-law, I mean
		
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			he was the brother-in-law to Umar
		
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			ibn Khattab radiallahu ta'ala anhu.
		
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			Another thing I forgot to mention about Saeed's
		
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			father Zaid ibn Nawfal was that first of
		
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			all, he would as I said about him
		
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			and his relationship with the Quraish But there
		
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			were times also that when the Quraish would
		
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			want to bury one of their daughters alive
		
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			He would sometimes intervene and say that instead
		
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			of burying them alive Give me that girl
		
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			and I will raise that girl So he
		
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			was someone who went against the trends of
		
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			the Quraish nonetheless coming back to Saeed bin
		
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			Zaid Radiallahu ta'ala anhu that he converted
		
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			to Islam at a very young age, you
		
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			know early on in his life and we
		
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			know what happened exactly between him and Umar
		
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			ibn Khattab radiallahu ta'ala anhu, but nonetheless
		
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			as far as him and his Participation in
		
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			the battles.
		
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			We don't find too many things even even
		
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			when we talk about Makkah and his contribution
		
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			in Makkah Once again, he was a very
		
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			quiet person not someone who always was looking
		
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			for the limelight Someone who was not, you
		
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			know, very much engaging besides the fact that
		
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			he was always around Rasul Allah sallallahu alayhi
		
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			wa sallam Always giving his full support to
		
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			the Prophet.
		
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			Alayhi salam now come to Medina in the
		
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			Battle of Badr as we all know that
		
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			he did not participate in the Battle of
		
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			Badr because him in Talha radiallahu anhu as
		
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			I mentioned a few weeks ago that they
		
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			were sent on a mission by the Prophet
		
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			sallallahu alayhi wa sallam To gather intelligence about
		
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			the the Qurayshi caravans and by the time
		
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			they came back they found out that the
		
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			Battle of Badr had come to an end
		
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			as far as the Battle of Uhud is
		
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			concerned as far as the Battle of Trenches
		
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			concerned.
		
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			There's nothing special that we hear about About
		
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			the contributions of Saeed bin Zaid radiallahu ta
		
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			'ala anhu however, after the death of the
		
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			Prophet sallallahu alayhi wa sallam, you come into
		
00:12:17 --> 00:12:20
			the life or the Khilafah of Umar al
		
00:12:20 --> 00:12:23
			-Khattab radiallahu anhu and there were two expeditions
		
00:12:23 --> 00:12:24
			One was the Battle of Yarmouk that took
		
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			place where he took a very active role
		
00:12:28 --> 00:12:30
			now Though he was not the commander-in
		
00:12:30 --> 00:12:33
			-chief and usually the commander-in-chief in
		
00:12:33 --> 00:12:36
			order to get everyone motivated They would usually
		
00:12:36 --> 00:12:37
			say that let's all of us go and
		
00:12:37 --> 00:12:40
			let's charge the enemy He was not the
		
00:12:40 --> 00:12:42
			commander-in-chief, but during that time while
		
00:12:42 --> 00:12:45
			he was still there He was a he
		
00:12:45 --> 00:12:46
			would fight and he would put his life
		
00:12:46 --> 00:12:48
			on the line So he was the one
		
00:12:48 --> 00:12:51
			who was also pushing the people and he
		
00:12:51 --> 00:12:53
			would take people behind him go and he
		
00:12:53 --> 00:12:56
			would go and fight Very fiercely in the
		
00:12:56 --> 00:12:58
			Battle of Yarmouk and not only that but
		
00:12:58 --> 00:13:00
			he helped the Muslims at that time Now
		
00:13:00 --> 00:13:02
			even after this one was a Battle of
		
00:13:02 --> 00:13:05
			Yarmouk that he contributed to but number two
		
00:13:05 --> 00:13:09
			was the conquest of Damascus of Damascus and
		
00:13:09 --> 00:13:11
			he played a heavy role in this and
		
00:13:11 --> 00:13:14
			he was led he was actually the leader
		
00:13:14 --> 00:13:17
			in this situation and And some say that
		
00:13:17 --> 00:13:18
			he was not necessarily the leader, but he
		
00:13:18 --> 00:13:21
			played a very heavy role But once Damascus
		
00:13:21 --> 00:13:24
			was conquered the governor who was put in
		
00:13:24 --> 00:13:27
			place to rule over Damascus was Saeed bin
		
00:13:27 --> 00:13:30
			Zayd radiallahu anhu and he was the very
		
00:13:30 --> 00:13:33
			first Muslim in Islamic history to be the
		
00:13:33 --> 00:13:36
			governor of Damascus But once again, we all
		
00:13:36 --> 00:13:38
			know that Saeed bin Zayd radiallahu anhu was
		
00:13:38 --> 00:13:41
			not someone who was looking for that leadership
		
00:13:41 --> 00:13:44
			position He liked to be you know like
		
00:13:44 --> 00:13:46
			to be on the on the side Like
		
00:13:46 --> 00:13:47
			to just serve his deen and so forth
		
00:13:47 --> 00:13:49
			that is the kind of person that he
		
00:13:49 --> 00:13:51
			was and later on he even sent a
		
00:13:51 --> 00:13:54
			Letter to Umar Khattab radiallahu anhu that please
		
00:13:54 --> 00:13:56
			remove me from the position of leadership I
		
00:13:56 --> 00:13:59
			don't like this type of position because it
		
00:13:59 --> 00:14:02
			comes with a lot of responsibilities and by
		
00:14:02 --> 00:14:03
			the way Something that we learned from this
		
00:14:03 --> 00:14:07
			is that Sahaba radiallahu anhu and this is
		
00:14:07 --> 00:14:08
			not only with Saeed bin Zayd radiallahu anhu
		
00:14:08 --> 00:14:11
			This is common with majority of the Sahaba
		
00:14:11 --> 00:14:15
			radiallahu anhu that they were always afraid of
		
00:14:15 --> 00:14:18
			the positions of leadership Today we are in
		
00:14:18 --> 00:14:21
			a position where many of us we crave
		
00:14:21 --> 00:14:24
			that position of leadership Why because you know,
		
00:14:24 --> 00:14:25
			I want to be well-known I want
		
00:14:25 --> 00:14:27
			people to respect me and so forth Whereas
		
00:14:27 --> 00:14:30
			the Sahaba radiallahu anhu they never saw any
		
00:14:30 --> 00:14:33
			position of leadership in this manner in fact
		
00:14:33 --> 00:14:36
			If you think that the position of leadership
		
00:14:36 --> 00:14:39
			is something that the Sahaba radiallahu anhu would
		
00:14:39 --> 00:14:42
			avoid Then think about this even when it
		
00:14:42 --> 00:14:45
			came to leading the Salat Even when it
		
00:14:45 --> 00:14:48
			came to leading the Salat because leading the
		
00:14:48 --> 00:14:52
			Salat is a major Responsibility the Imam is
		
00:14:52 --> 00:14:54
			going to be questioned by Allah subhanahu wa'ta
		
00:14:54 --> 00:14:56
			'ala on the day of judgment And this
		
00:14:56 --> 00:14:58
			goes for any Imam any person who's leading
		
00:14:58 --> 00:14:59
			the Salat.
		
00:14:59 --> 00:15:00
			They'll be questioned by Allah on the day
		
00:15:00 --> 00:15:03
			of judgment So this is why it is
		
00:15:03 --> 00:15:05
			mentioned that even when Sahaba would get together
		
00:15:05 --> 00:15:09
			they would take they would push off the
		
00:15:09 --> 00:15:12
			Responsibility of leading the Salat from themselves and
		
00:15:12 --> 00:15:14
			they would push others to go and lead
		
00:15:14 --> 00:15:17
			the Salat because when it came to leadership
		
00:15:17 --> 00:15:19
			There's a lot of responsibilities that come with
		
00:15:19 --> 00:15:20
			leadership.
		
00:15:20 --> 00:15:22
			And this is not only Leadership when we're
		
00:15:22 --> 00:15:25
			talking about an organization or leadership in terms
		
00:15:25 --> 00:15:28
			of a jama'ah any type of leadership
		
00:15:28 --> 00:15:30
			We're talking about a father is going to
		
00:15:30 --> 00:15:32
			be questioned on the day of judgment because
		
00:15:32 --> 00:15:34
			he is the leader of a house of
		
00:15:34 --> 00:15:35
			a household the mother is going to be
		
00:15:35 --> 00:15:38
			questioned on the day of judgment because she
		
00:15:38 --> 00:15:41
			also serves in a certain capacity as a
		
00:15:41 --> 00:15:43
			Leader when it comes to her kids and
		
00:15:43 --> 00:15:45
			so any person who finds themselves in a
		
00:15:45 --> 00:15:48
			position of leadership Then first of all is
		
00:15:48 --> 00:15:50
			that I'm not saying that you cannot take
		
00:15:50 --> 00:15:53
			it if there's no one else who can
		
00:15:53 --> 00:15:56
			fulfill the rights of that position because we
		
00:15:56 --> 00:15:59
			also see in the case of Yusuf alayhis
		
00:15:59 --> 00:16:02
			salaam when he saw that no one else
		
00:16:02 --> 00:16:07
			can disseminate the Responsibilities with that position and
		
00:16:07 --> 00:16:09
			the fact that he saw the dreams he
		
00:16:09 --> 00:16:13
			understands what's coming forth in that situation He
		
00:16:13 --> 00:16:15
			said what it's a I mean Allah has
		
00:16:15 --> 00:16:17
			that in an earth that make me the
		
00:16:17 --> 00:16:20
			leader So in that position if you know
		
00:16:20 --> 00:16:23
			that you can fulfill their responsibility and if
		
00:16:23 --> 00:16:26
			you don't step forward Someone else will step
		
00:16:26 --> 00:16:28
			forward and they will not fulfill their responsibility
		
00:16:28 --> 00:16:32
			correctly in that situation from an Islamic leadership
		
00:16:32 --> 00:16:35
			perspective a person can say that I will
		
00:16:35 --> 00:16:38
			take the Responsibility, but once again, it doesn't
		
00:16:38 --> 00:16:40
			mean that they are exempt from any kind
		
00:16:40 --> 00:16:43
			of accountability in the hereafter but of course
		
00:16:43 --> 00:16:44
			the very first step is that we always
		
00:16:44 --> 00:16:48
			try to push away any kind of responsibility
		
00:16:48 --> 00:16:51
			becomes Because it is a lot of there's
		
00:16:51 --> 00:16:53
			a lot of accountability that comes with this
		
00:16:53 --> 00:16:55
			in the hereafter So this is why Saeed
		
00:16:55 --> 00:16:57
			bin Zayed alayhi allahu anhu he would push
		
00:16:57 --> 00:16:59
			it away Now some interesting stories that we
		
00:16:59 --> 00:17:02
			also find about Saeed bin Zayed alayhi allahu
		
00:17:02 --> 00:17:04
			anhu The very first one is that this
		
00:17:04 --> 00:17:08
			is a long time ago later on This
		
00:17:08 --> 00:17:09
			is before he passed away.
		
00:17:09 --> 00:17:12
			There was a woman who came and she
		
00:17:12 --> 00:17:16
			accused Saeed bin Zayed alayhi allahu anhu of
		
00:17:16 --> 00:17:19
			taking land from her She accused Saeed bin
		
00:17:19 --> 00:17:22
			Zayed of taking land from her now Saeed
		
00:17:22 --> 00:17:24
			bin Zayed alayhi allahu anhu I was very
		
00:17:24 --> 00:17:26
			shocked at this hadith because he says that
		
00:17:26 --> 00:17:29
			how can I be accused of taking someone
		
00:17:29 --> 00:17:30
			else's land?
		
00:17:31 --> 00:17:35
			when I Saeed bin Zayed have Narrated I
		
00:17:35 --> 00:17:38
			have narrated a hadith from the Prophet sallallahu
		
00:17:38 --> 00:17:42
			alayhi wa sallam himself Saying that whoever unjustly
		
00:17:42 --> 00:17:45
			takes a piece of land from someone else
		
00:17:45 --> 00:17:48
			Allah will make them carry seven earths around
		
00:17:48 --> 00:17:50
			their neck on the Day of Judgment Sorry,
		
00:17:51 --> 00:17:52
			so Saeed bin Zayed is saying that I
		
00:17:52 --> 00:17:55
			am the Rawi I am the narrator of
		
00:17:55 --> 00:17:57
			this hadith from the Prophet sallallahu alayhi wa
		
00:17:57 --> 00:18:00
			sallam I know exactly the burden that comes
		
00:18:00 --> 00:18:03
			with This kind of dhulm and this kind
		
00:18:03 --> 00:18:05
			of oppression and you're accusing me of taking
		
00:18:05 --> 00:18:08
			this kind of land And so once again,
		
00:18:08 --> 00:18:10
			it turned into a major issue and they
		
00:18:10 --> 00:18:12
			were going back and forth at the end
		
00:18:12 --> 00:18:14
			Saeed bin Zayed alayhi allahu anhu said that
		
00:18:14 --> 00:18:16
			you know, what enough is enough you want
		
00:18:16 --> 00:18:19
			the land you are accusing me Take the
		
00:18:19 --> 00:18:21
			land but at that time he made a
		
00:18:21 --> 00:18:24
			dua against her because once again His name
		
00:18:24 --> 00:18:25
			was being dragged in the mud.
		
00:18:25 --> 00:18:29
			He was you know, his reputation Was being
		
00:18:29 --> 00:18:30
			questioned over here by this woman So that
		
00:18:30 --> 00:18:32
			is why he then made a dua for
		
00:18:32 --> 00:18:35
			her that Oh Allah if she is lying
		
00:18:35 --> 00:18:38
			Okay, if she is lying then make her
		
00:18:38 --> 00:18:40
			blind and cause her to die in her
		
00:18:40 --> 00:18:43
			land This was the dua of Saeed bin
		
00:18:43 --> 00:18:45
			Zayed alayhi allahu anhu And of course Saeed
		
00:18:45 --> 00:18:47
			bin Zayed being a sahabi of this integrity
		
00:18:47 --> 00:18:50
			in this caliber Of course He was the
		
00:18:50 --> 00:18:51
			one who was mazlum the land did not
		
00:18:51 --> 00:18:54
			belong to that woman as she was claiming
		
00:18:54 --> 00:18:56
			and it is mentioned that Before she passed
		
00:18:56 --> 00:18:57
			away.
		
00:18:57 --> 00:19:00
			She actually did become blind She did become
		
00:19:00 --> 00:19:03
			blind and She actually fell in the well
		
00:19:03 --> 00:19:06
			that was with that land She actually fell
		
00:19:06 --> 00:19:09
			into that well and they could not take
		
00:19:09 --> 00:19:11
			her out and eventually they just she was
		
00:19:11 --> 00:19:13
			buried over there in that in That well,
		
00:19:13 --> 00:19:15
			so once again, this goes to show you
		
00:19:15 --> 00:19:18
			that That how things did happen at that
		
00:19:18 --> 00:19:19
			time was Saeed bin Zayed alayhi allahu anhu
		
00:19:19 --> 00:19:21
			But one thing I do want to mention
		
00:19:21 --> 00:19:24
			that's very important from this hadith of Saeed
		
00:19:24 --> 00:19:27
			bin Zayed alayhi allahu anhu About taking things
		
00:19:27 --> 00:19:30
			from someone else that does not belong to
		
00:19:30 --> 00:19:33
			you and I have to say that SubhanAllah
		
00:19:33 --> 00:19:36
			living in this country When it comes to
		
00:19:36 --> 00:19:38
			the court systems and so forth it happens
		
00:19:38 --> 00:19:41
			on many occasions where people will go to
		
00:19:41 --> 00:19:44
			court over here and Take things that belong
		
00:19:44 --> 00:19:46
			to other people that they it does not
		
00:19:46 --> 00:19:49
			belong to them taking other people's homes taking
		
00:19:49 --> 00:19:52
			other people's properties and Especially let me make
		
00:19:52 --> 00:19:55
			this very clear Especially when it comes to
		
00:19:55 --> 00:19:58
			a divorce kind of situation There are many
		
00:19:58 --> 00:20:01
			times where people will go into court and
		
00:20:01 --> 00:20:04
			take things that does not belong to them
		
00:20:04 --> 00:20:07
			Because of the court system and they will
		
00:20:07 --> 00:20:09
			be questioned by Allah subhanahu wa'ta'ala It
		
00:20:09 --> 00:20:12
			does not mean that just because the court
		
00:20:12 --> 00:20:15
			system or they went to court They made
		
00:20:15 --> 00:20:17
			claims because our court systems over here are
		
00:20:17 --> 00:20:19
			not established on justice.
		
00:20:20 --> 00:20:22
			Okay, let's be honest Let's be straightforward honest
		
00:20:22 --> 00:20:22
			about these kind of things.
		
00:20:22 --> 00:20:25
			It is not established on justice So when
		
00:20:25 --> 00:20:27
			people go they make claims and a lot
		
00:20:27 --> 00:20:29
			of times they don't even have to back
		
00:20:29 --> 00:20:30
			up their claim They don't have to even
		
00:20:30 --> 00:20:31
			provide evidence.
		
00:20:31 --> 00:20:34
			The court will take their side and then
		
00:20:35 --> 00:20:37
			People's wealth and their land and properties are
		
00:20:37 --> 00:20:39
			gonna be taken away from them and given
		
00:20:39 --> 00:20:42
			to others in that situation Every person needs
		
00:20:42 --> 00:20:46
			to remember that there this matter is not
		
00:20:46 --> 00:20:46
			done.
		
00:20:46 --> 00:20:48
			This matter will be reopened on the day
		
00:20:48 --> 00:20:50
			of judgment So this is why it is
		
00:20:50 --> 00:20:54
			very important that we don't take anyone else's
		
00:20:54 --> 00:20:56
			property we don't take anyone else's wealth because
		
00:20:56 --> 00:20:59
			this is considered as a major vault and
		
00:20:59 --> 00:21:01
			we find also in the case of Sahib
		
00:21:01 --> 00:21:03
			-e-Zaid and what he made the kind
		
00:21:03 --> 00:21:04
			of dua that he made against this woman.
		
00:21:05 --> 00:21:09
			Also, we learned that Before Umar Khattab radiallahu
		
00:21:09 --> 00:21:10
			anhu passed away.
		
00:21:10 --> 00:21:12
			He created a shura of six people.
		
00:21:12 --> 00:21:15
			So we all know that Right before he
		
00:21:15 --> 00:21:19
			passed away Ubaqar radiallahu anhu had served He
		
00:21:19 --> 00:21:21
			was a second one Then he created a
		
00:21:21 --> 00:21:24
			shura of six people that the next khalifa
		
00:21:24 --> 00:21:27
			should come from these these next six people
		
00:21:27 --> 00:21:30
			But you all of them were amongst the
		
00:21:30 --> 00:21:33
			ashara mubashara The question that many people ask
		
00:21:33 --> 00:21:37
			is that why didn't Umar Khattab radiallahu anhu
		
00:21:37 --> 00:21:40
			Include his own brother-in-law Saeed bin
		
00:21:40 --> 00:21:43
			Zaid into this matter Why did he not
		
00:21:43 --> 00:21:44
			include him though?
		
00:21:44 --> 00:21:47
			He was amongst the ashara mubashara He had
		
00:21:47 --> 00:21:49
			a lot of integrity and so forth and
		
00:21:49 --> 00:21:51
			he was someone who was very revered by
		
00:21:51 --> 00:21:54
			the Prophet Sallallahu alayhi wasallam So the ulema
		
00:21:54 --> 00:21:57
			they say that this was perhaps because of
		
00:21:57 --> 00:22:00
			the wisdom of Umar Khattab radiallahu anhu That
		
00:22:00 --> 00:22:03
			he does not want to set any kind
		
00:22:03 --> 00:22:10
			of precedence of nepotism Because if Umar Khattab
		
00:22:10 --> 00:22:12
			radiallahu anhu had to place if he were
		
00:22:12 --> 00:22:15
			to place his own brother-in-law in
		
00:22:15 --> 00:22:17
			this situation and His brother-in-law were
		
00:22:17 --> 00:22:21
			to be accepted as the khalifa Then you
		
00:22:21 --> 00:22:24
			see that nepotism has already crept in so
		
00:22:24 --> 00:22:25
			this is why the ulema they say that
		
00:22:25 --> 00:22:28
			perhaps this was because of the Hikmah and
		
00:22:28 --> 00:22:31
			the wisdom of Umar Khattab radiallahu anhu That
		
00:22:31 --> 00:22:33
			he did not want any kind of nepotism
		
00:22:33 --> 00:22:35
			when it came to the next khalifa And
		
00:22:35 --> 00:22:36
			this is why he kept Saeed bin Zayd
		
00:22:36 --> 00:22:38
			out of it now on the flip side
		
00:22:38 --> 00:22:40
			subhanAllah If you look at majority of our
		
00:22:40 --> 00:22:42
			Muslim countries I'm not going to go into
		
00:22:42 --> 00:22:45
			names, but the amount of nepotism that does
		
00:22:45 --> 00:22:47
			take place subhanAllah I mean you really have
		
00:22:47 --> 00:22:49
			to ask yourselves that where is the fear
		
00:22:49 --> 00:22:51
			of Allah subhanahu wa'ta'ala in these kind
		
00:22:51 --> 00:22:53
			of things So this is why this is
		
00:22:53 --> 00:22:55
			something else that we learn about Saeed bin
		
00:22:55 --> 00:22:57
			Zayd Another thing that we learned the last
		
00:22:57 --> 00:22:59
			story we learned about Saeed bin Zayd radiallahu
		
00:22:59 --> 00:23:03
			anhu was right before he passed away Muawiyah
		
00:23:03 --> 00:23:06
			radiallahu anhu He was in charge at that
		
00:23:06 --> 00:23:09
			time and the governor of Mecca at that
		
00:23:09 --> 00:23:12
			time was was Mecca Medina Medina I think
		
00:23:12 --> 00:23:13
			so was Marwan Ibn Hakam.
		
00:23:14 --> 00:23:17
			Okay Marwan Ibn Hakam and his son Yazid
		
00:23:17 --> 00:23:20
			was next in line Okay, so what he
		
00:23:20 --> 00:23:21
			was doing is that he was trying to
		
00:23:21 --> 00:23:24
			ensure that before he passes away He wants
		
00:23:24 --> 00:23:27
			people to do bay'ah to his son
		
00:23:27 --> 00:23:31
			Yazid So he sent a message to Saeed
		
00:23:31 --> 00:23:34
			bin Zayd that I need you to go
		
00:23:34 --> 00:23:36
			and make bay'ah to my son Yazid
		
00:23:36 --> 00:23:39
			and Because at that time Saeed bin Zayd
		
00:23:39 --> 00:23:42
			said that absolutely not I will not do
		
00:23:42 --> 00:23:45
			bay'ah on your son Yazid's hand as
		
00:23:45 --> 00:23:48
			a result of him denying this or Rejecting
		
00:23:48 --> 00:23:51
			this the people of Medina also They said
		
00:23:51 --> 00:23:54
			that if Saeed bin Zayd is not doing
		
00:23:54 --> 00:23:56
			bay'ah on the hands of Yazid We
		
00:23:56 --> 00:23:58
			the people of Medina are not going to
		
00:23:58 --> 00:23:59
			do bay'ah on the hands of Yazid
		
00:23:59 --> 00:24:04
			So there so therefore at that time Muawiyah
		
00:24:04 --> 00:24:07
			reached out to Marwan Ibn Hakam Telling him
		
00:24:07 --> 00:24:10
			that tell Saeed bin Zayd to come and
		
00:24:10 --> 00:24:13
			do bay'ah on your hands And you
		
00:24:13 --> 00:24:16
			are the representative of Yazid even at that
		
00:24:16 --> 00:24:19
			time Marwan he turned he said to Marwan
		
00:24:19 --> 00:24:23
			Absolutely not someone was sent someone was literally
		
00:24:23 --> 00:24:26
			sent by Muawiyah To Saeed bin Zayd that
		
00:24:26 --> 00:24:29
			we have been sent We are a delegation
		
00:24:29 --> 00:24:32
			from Muawiyah You need to do bay'ah
		
00:24:32 --> 00:24:34
			on the hands of Yazid and he said
		
00:24:34 --> 00:24:36
			there's still Absolutely no way that I'm going
		
00:24:36 --> 00:24:38
			to do this when they pushed him a
		
00:24:38 --> 00:24:39
			lot and he keep on saying he kept
		
00:24:39 --> 00:24:42
			on saying no No, no Eventually Marwan Ibn
		
00:24:42 --> 00:24:44
			Hakam said that there's nothing that we can
		
00:24:44 --> 00:24:45
			do when it comes to Saeed bin Zayd
		
00:24:45 --> 00:24:46
			What are we gonna do?
		
00:24:46 --> 00:24:47
			We're gonna go after him.
		
00:24:47 --> 00:24:49
			We're gonna take his life or what are
		
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			we gonna do?
		
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			So therefore they could not push Saeed bin
		
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			Zayd any more further however Because once again,
		
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			he's seeing all these fitnas emerging in the
		
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			time and during his time subhanAllah It was
		
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			at that same time while Muawiyah was still
		
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			alive He was at towards the end of
		
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			his life or it was the it was
		
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			the rule Or the khilaf or he was
		
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			the one who was in charge at that
		
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			time, but it was during that time that
		
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			Saeed bin Zayd radiallahu anhu he passed away
		
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			and when he passed away He was brought
		
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			to Medina in order to do his janazah
		
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			in Sa'd bin Waqas radiallahu anhu As I
		
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			mentioned earlier, he was the last amongst the
		
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			Ashram Bashar to pass away.
		
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			So therefore he Led the sadhu janazah of
		
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			Saeed bin Zayd But once again, we learned
		
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			once again that Saeed bin Zayd see one
		
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			is one is to be humble about things
		
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			He wants to be on the side He
		
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			does not want to engage with any kind
		
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			of conflict But that also does not mean
		
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			that you succumb when it comes to standing
		
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			up for justice This is a very big
		
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			issue that we have today.
		
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			Some people they will say that.
		
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			Oh, I'm humble They don't want to stand
		
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			up against injustice.
		
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			Why because I am humble.
		
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			This is my tawadu.
		
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			I keep quiet No this is not tawadu
		
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			when a person sees any type of injustice
		
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			taking place and You think that you are
		
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			being humble and you're not speaking up against
		
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			the injustice Then this is not humbleness in
		
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			the eyes of Allah subhanahu wa'ta'ala But
		
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			rather this person is going to be questioned
		
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			on the day of judgment Why did they
		
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			not stand up against injustice?
		
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			And he knows very well that if he
		
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			does if he gives his bay'at to
		
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			Yazid Then the people of Medina will also
		
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			give their bay'at to Yazid and he
		
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			does not want to set that precedence So
		
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			though he was humble though He was a
		
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			man filled with so much humility that even
		
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			in the case of being the governor of
		
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			Damascus He did not want this position of
		
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			leadership But when it came to standing up
		
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			for what is haq when it came to
		
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			standing up for what is right He did
		
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			not sit there and say you know what
		
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			let anything happen because this is my part
		
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			of my humbleness No, this is where we
		
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			as a Muslim ummah today.
		
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			This is where we do not understand these
		
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			simple things What is humbleness, but what is
		
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			standing up for the truth and we don't
		
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			ever blur these lines So I ask Allah
		
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			subhanahu wa'ta'ala that he grants us the
		
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			tawfiq to grant us the he gives us
		
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			the humbleness he grants us the humbleness like
		
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			of Saeed bin Zaid radiallahu a'an and
		
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			just like Saeed bin Zaid and all the
		
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			sahaba that we have covered They they kept
		
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			on giving their life for the sake of
		
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			Allah subhanahu wa'ta'ala may Allah subhanahu wa'ta
		
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			'ala grant us ikhlas And may Allah subhanahu
		
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			wa'ta'ala grant us the tawfiq to continue
		
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			to serve our own community and serve the
		
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			Muslim ummah Amin rabbil alameen