Nadim Bashir – Khatira – 7 Surahs The Essence of the Quran

			Last night we are just right now in South Africa, we finished the 25th *. And starting from the
24th Joe's into the 25th Joe's and into the 26 Joe's. There are seven sodas ALLAH SubhanA wa Tala,
or there are seven sodas, they began with subtle warfare. And then after sort of offer comes to the
facilite, I was sort of fossil comes to shoot off, and then sort of Zakharov surah. Doohan. Surah
jatiya, struck off seven sutras, what's common between all these seven sutras
		

			they begin with harmony. This is the only place in the Quran that seven sutras in a row they begin
with him in a cathedral with Allah Allah in His Tafseer he writes, that even Abasa the Allah Allah
says that everything has an essence and the essence of the Quran are the seven ha memes turas in
fact, epidermis, rudaki, Allah Juan, he says, He gives a parallel, he says that, imagine a family is
looking for a place to live. And they come across a land which on which land there is an abundance
of rainfall. So the man decides that he wants to live in this area, and he goes into that area and
he comes across a very beautiful garden, and he sits in that garden and he begins to just, you know,
		

			engage and enjoy the garden in itself. Even Mr. Udo you, Allahu Anhu says that that area that land
on which there is an abundance of rainfall, the parallel of that is that this is like the Quran. And
that garden in which the man goes and he enjoys himself is like those seven high meme sutras that
when you get to the sutras every master who says that when you get to the seven sutras, you sit
there and you enjoy the seven sutras that begin with her mean, now what is the common in all them
besides the fact that they began with him? The fact that they're all were revealed in Makkah number
one, okay, they're all were revealed in Makkah. Number two, they all include the story of Musa there
		

			is some there is some mention of Musa Allah, you summon all the seven sutras. We also find that
every single Surah they begin with something regarding the Quran think about it. So the Prophet
begins with Hameed 10 Zero Kitab Allah talks about the Quran surah facilite. Allah says 10 Zylon
Mina Rahmani Rahim, Allah subhanho wa Taala in Surah Surah says hum you Asif Gallica you Elijah,
what? Public Allah. Again, ALLAH is talking about the Quran. In Surah Surah zakura of Allah mentions
Hi mean welcome kita Bill Mubin the Quran the book that is very clear in his message, the next Surah
against the Han well Kitabi Naveen sootel jatheon 10 Zero al Kitab Amin, Allah Hilah Hakeem so that
		

			often zero Kitab even Allah, Hakeem all seven students, the second is after her meme highlights the
Quran in itself, then we also find that what are the sutras about the seven sorrows? They are about
that we as the OMA of Rasulullah sallallahu alayhi wasallam have a very strong and a very big
responsibility, which is to convey the message of Islam to others. And in conveying that message.
What are the obstacles that you and I were going to face? Those things are covered in the sutras?
The what are the obstacles I can sort of offer Allah talks about all goon Allah talks about Harmon.
Allah talks about these kinds of arrogant people. So these sources, they talk about that also we
		

			find that in the Surah, Allah talks about the superiority of the OMA of Rasulullah sallallahu alayhi
wa sallam over all the previous OMAS So likewise, so when you think we think about it, when you come
to these seven sutras next time, and by the way, you won't find any other place in the Quran, a
hammy like an isolated Harmon This is the only place in the Quran, seven sutras in a row and they
all begin with Jaime now inshallah today from Surah from sort of foster that, I just want to share
just one important idea with all of you today, Allah subhanho wa Taala says, what a tester will
hustler to what is the year that good and bad are not equal. Meaning that here in this context,
		

			Allah subhanho wa Taala is talking about from the context of Dawa, that good and bad are not equal
means that if someone is being abusive, someone is yelling, someone is being rude, disrespectful,
then you being rude and disrespectful and behaving their same way shows that there is no difference
between us in them. Allah subhanho wa Taala says for either lovey dovey anecca with a different
ability here accent when someone does wrong with you, you repeller with good for either love eBay
Nico Urbina who can actually going to harm him right now. It's either Well, it might be MIT but one
day in sha Allah, they may come close to you now
		

			Oh, there is another broader perspective of this idea. Well notice that we'll have to, we'll say,
Yeah, and that is that someone may do wrong with us. But that doesn't mean that we do wrong with
them. See, a lot of times we feel justified that I can do wrong to someone else. Why? Because they
did something wrong with me. First of all, is that instead of Shula, which is also one of the seven
sutras, Allah subhanho wa Taala says, What does that we say? Yeah, I didn't say to Mithila someone
hurts you. The compensation of wrong is wrong in itself. someone does something wrong to you. You
are by Islamic law by Islam, you are allowed to get even with that person only to the extent of what
		

			wrong they have done to you. But Allah subhanho wa Taala says for mana alpha, whoever forgives what
else Lucha and they reconcile, then this is such an amazing reward, that the reward is going to be
given only by ALLAH SubhanA wa at the island. And by the way, Imam Ahmed humble Rahmatullah Eileen,
towards the end of his life, all those people because during his time there was a great fit that
that occurred regarding a topic regarding the Quran. And because of that he was imprisoned and
because of that he was tortured. And the people who tortured him have been humbled Rahmatullah and
they, they came to him at the end of his life, and they began to seek and they began to seek
		

			forgiveness and imala humble, humble forgave them, and his son would come to him and say that why
are you forgiving them? They torture you in prison? You should be waiting for the Ark era and then
get even with them in the ark Hera, and that is when Imam Muhammad Muhammad Rahmatullah Allah He
would say that Allah says in the Quran for mana Alpha was Lucha for Allah. And he says that on the
Day of Judgment, we all will be on our knees. And Allah subhana wa Taala will ask, is there anyone
that I owe a reward to? And Imam Muhammad Muhammad says that at that time when Allah will ask this
question, I will be able to stand up and say yes, Allah, there are people who committed against me,
		

			but I forgave them and I reconcile my matters with them. And Allah says, Allah, Allah, and then he
will say that on this day of judgment, you owe me a reward. So therefore Allah subhanho wa Taala
will grant him a reward. So this is when someone does something wrong with you. However, the Quran
does also say that when someone does something wrong with us, a lot of times what happens is that in
doing the wrong back, we always cross limits and boundaries. So what do we learn from the CEO of
Rasulullah sallallahu alayhi wa sallam quickly inshallah there's a very beautiful story. After the
Battle of a herd. There were two instances. There was two situations where people came from outside
		

			to the Prophet sallallahu alayhi wa sallam. One was called the treachery of a Rajouri were people
they came to the Prophet salaam, and he said, Yara, so Allah, we have a community, we are looking
for some Sahaba to come there and teach our community members about Islam, the Quran and so forth.
The Prophet sallallahu alayhi wa salam, of course, he is not audible away, he does not know what is
the there are sinister plans. So he sent a group of Sahaba, the Allahu Anhu. And what happened was
that the Sahaba rhodiola, on whom they were walking into a trap, and they all were massacred, they
all were killed. Then the next person came, there was another than there was another incident right
		

			after the arrival for that call, the treachery of bid on my own or the tragedy of being on my own.
And what happened in that was that there was a leader called name abou Barah. He came to the Prophet
sallallahu it was some he was from nudged. Now you have to understand before the, the the
demarcation of the countries like Saudi Arabia and so forth, long ago, in the time of the Prophet
sallallahu, ala he was setting them you had a separation of key jazz and nudged by the way, and he
in a jazz you had mucca in a jazz you had Medina in ages who have five and so forth, but nudged
actually covered 80% of that land. Now this person, he is a chieftain of a nudged the area of nudged
		

			and he is coming to the province of cinema. He's saying that there is a lot of potential there. We
want you to send some your Sahaba there to teach our people there. I'm impressed about Islam, but
I'm not willing to right now accept Islam, send some people over there. Now the problem is Saddam
had already found out about what happened at a rotary and the Prophet Allah, your son was very
skeptical, but because of houbara kept on insisting and then he did something which was very
powerful at that time, he gave his protection now in the Arabs, when you gave your protection to
someone else, then they were under your protection and by any means, or by no means were they to be
		

			harmed at all because they are under your protection. And the rule was that for example, if a and b
are allies, and B gave their protection to C, then A has to also honor that request to Okay. He has
to also honor
		

			that demand and that protection. So what happened was that Google raw says to the property is
something I give you my protection. Now at that time, it was a very powerful statement. So the
Prophet saw some said, Okay, fine, I'll send you the best of my of my own. And he said, Allahu
alayhi wa sallam sent 70 Sahaba, seven, the Sahaba, who were considered as poor ah, these were those
who memorize the Quran till that point wherever Quran had been revealed, and these were people who
were from the US who suffer primarily, so the province of some he sent them. But what happened was
that Abu Barah, even though he may have had a good intention, there was another chieftain. In a
		

			nudge, whose name was on Ben to fail, Ahmed been to fade that don't get this mixed up with to find
even a hammer. These are two different people. Okay, so failing to Omer accepted Islam on the hands
of the Prophet Salaam. And he was from those this is another person to armor been to fail, I'm going
to fail. He had a hatred of Islam in his heart. So what happened was that when the Muslims they
came, and there was a land where there was a well call Morona and that's why it was called bitter my
owner, the tragedy of bitter my own and so from there, the Muslims, they sent a one of their
messengers to Ahmed bin to fail, that go and tell them that we are here, as this person, his name
		

			was haram in Milan, he had gone there as a messenger. Now, even amongst the Arabs, if you were a
messenger, they are not to be killed, and they are not to be harmed at all, no matter how much you
despise them. They are not to be hurt at all. So he came all the way there. Now I'm going to fade is
reading that letter that has come from the Muslim camp, that we are camped at Bill Maher, ona, and
what he did was that he gave like a small signal that go and killed him in hon. And while Muhammad
was there, right behind him, someone came and attacked him in the Sierra, the books of Ceylon
mentioned that a man came from behind him and put a spear through his body, which caused him which
		

			causes death at that time. And by the way, as soon as that spear pierced to his body, the first
thing that came to out of his mind is foods to build up build. Kava, that's the first thing that
came out of his mouth. First to build up build caliber that I have become, I've succeeded, he died
on the spot. And then he told me, I'm meant to fail, told that go go go to this place where all the
Sahabas are. Now the Sahaba did not come with the intention of war. They came with the intention of
teaching, and Talim, and Tottenham, and so forth. And when they were surrounded, all of them were
massacred, all of them were killed. And at that time, what happened was that there were two people,
		

			two people who had gone to go fetch water. One was a Mohajer companion by Monday, and there was
another one. His name was Ahmed. And so both of them, when they were coming back bringing water,
they began to notice that there were vultures in the air. And they that was a signal that there was
something going on wrong, because vultures will only go where there are corpses. So, so almost said,
Who's the Mohammed? He says, I don't think we should go there right now. I think there's something
we're walking into danger. But I'll move there was a Saudi companion. He said that how do you expect
us to leave our Sahaba and just go back to Medina, it doesn't make any sense. We can leave our
		

			Sahaba stranded and are companions. So they went and what happened was that they walked into a trap.
And at that time, the those people sent by Ottoman to fail, they killed and wounded on the spot. So
he also was a Shaheed however, armor was able to escape. Now as the armor escaped. Now, here's the
key part what while this one is a whole story, but this is the key part here now, as he was coming
and making his way to Medina, he came across two people who came from the same tribe as I'm going to
fail. Now, these two people have come from Medina, they have left Medina, they're headed towards the
nudged, they're headed towards heading, they're heading back home, basically. And they have no idea
		

			what has happened. They're at home, they have no idea what's happening in their tribe, and how I'm
going to fail. He has attacked the Muslims and he has he has committed a massacre. And on the other
hand, he Ahmed does not know that they have come straight from Rasulullah sallallahu alayhi wa
sallam. So what did he do? He actually while he was there, he knew he asked him, Where are you
going? He said, We're going there. Which tribe you belong to? We belong to that tribe. I'm going to
as I told him, and he said, and he because he was so much filled with anger, and rage. When these
two people from from that same tribe of ominto Fail while they were sleeping. Omer killed both of
		

			them. Okay, I'm gonna kill both of them. Now. Once again, let us that will have sanity will say,
yeah, what happened and what that tribe did, they did absolutely wrong. And what I'm always doing is
also wrong. And two wrongs don't make a right. Two wrongs don't make a right. So he went now what
happened was that as you know, when you at that time you killed someone you started
		

			torching what they have. As he began to search, he came across a paper, which said that these two
people are have been given protection by Rasulullah sallallahu alayhi wasallam. Now he's thinking to
myself, oh my god, what have I done? He goes all the way back to Medina. He says to the Prophet
salallahu Alaihe Salam that this is what I've done. Now the province of Samoa, think about this for
a moment here. The province alone could have said that you know what, they killed 70 of ours, you
killed two of theirs, it's fine. Don't worry about it. I give them my protection, but it's fine.
Let's test that we'll have Senator Willis a year, good and bad are not equal. And the Prophet SAW
		

			Allah while he was Saddam was extremely upset with him. He says, How dare he says jasola buddy
killed so many of ours, and we killed two of theirs, does it not? Does it not work out little, I
know is still imbalanced. But we killed two of theirs and they killed somebody of ours. The problem
still said, he says no, it's not right. What they did was wrong. But what you're doing is also is
wrong. It does not make it right, what you're doing. And that's the lesson for all of us, is that
when people do us wrong or when people do something that is wrong. If I do wrong back there's no
difference between that person and me. So that's why lab tester will hustler to will say yeah, and
		

			the Prophet SAW was someone who found out about this, he then decided that he has to get because at
that time, even till today, according to Islamic law, that the penalty of manslaughter is what was
the penalty for manslaughter.
		

			100 camels not a red camel. 100 camels okay. 100 camels is the penalty. So he decided that I have to
now give 200 camels and lo and behold, the Prophet SAW Allah was someone who was able to give and
arrange for 200 camels. And he gave it to that family. But the point is, this entire story if
there's one thing that is taught us is it taught us the integrity of the Prophet SAW Salem, it
taught us that our province that awesome taught us that two wrongs don't make a right there probably
some taught us, let us that will have to Well, I say yeah, so next time, if there's someone who does
something wrong to us, yes, Islam has given us permission to get even with that person. But at the
		

			same time, if we forgive and let them go, and you put in into the hereafter, then inshallah there
will be justice. Most certainly there'll be justice. But at the same time, if someone does something
that some wrong, and we go back, and we do want to them, well, that there is no difference between
us and them, then, as much as we want to despise them and what they have done, then we have to
criticize ourselves too, because I'm no different in that case. So that's why we understand this
idea. And we ask Allah subhana wa Taala that may Allah give us a Tofik to apply this kind of ayat in
our life? May Allah subhanho wa Taala always give us the ability to differentiate between what is
		

			right and what is wrong. I mean, no, but I mean, does that Kamala Hey, I said I'm already gonna have
to lie brachetto Allahu Allah. Allah.
		

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