Nadim Bashir – Best Day Of The Week

Nadim Bashir
AI: Summary ©
The importance of the day of spring is highlighted in the Quran, where it is the day of graduation from the time of the Prophet's time. It is also emphasized that it is the day of graduation from the time of the Prophet's time, and that it is treated as a day of mercy. The importance of valuing the day is emphasized, and it is encouraged to not give up on one's faith and devotion. The importance of not letting things take too long is also emphasized, and it is emphasized that it is important to not give up on one's peace and blessings upon the day of the operation. Finally, it is emphasized that it is the day of graduation from the time of the Prophet's time, and it is treated as a day of mercy.
AI: Transcript ©
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I ask Allah subhanahu wa ta'ala that just

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as he has gathered us here today on

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this day of jum'ah, may Allah subhanahu wa

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ta'ala gather us along with our families in

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Jaduf for Dhu salaala, in the companionship of

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Rasulullah Sallallahu alaihi wa sallam and his Sahaba

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Aminya Rabbilalamin.

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Brothers and sisters,

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in the Quran,

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when Allah

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swears upon something,

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or we find the hadith, a hadith of

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the prophet

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emphasizing

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on something,

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there's a reason of emphasis.

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The reason of the emphasis is

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that you and

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I, we cannot take these matters lightly, but

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we have to take these matters very very

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seriously.

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When Allah talks about Ramadan in the Quran,

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we take Ramadan seriously.

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When Allah talks about reading Quran in the

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month of Ramadan,

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we take it seriously.

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When we read the hadith of the prophet

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about Ramadan,

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Bilhijjah,

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Eid, Muharram,

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and any other virtue that we find. And

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there's emphasis,

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you and I as a community, as a

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family, we understand

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that these are not light matters, but these

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are serious matters.

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But there is one topic that often does

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not get discussed,

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especially from the mimbar.

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And that is that we discuss the virtues

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of many different things.

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But how often do we hear about the

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virtues

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and the importance

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of the day of Jum'ah in itself?

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This day, brothers and sisters,

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is a day that we should be looking

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forward to throughout the entire week.

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Just like throughout the entire year, as the

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year progresses, and we are getting closer to

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Ramazan,

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we are looking forward to Ramazan.

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Likewise,

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as we get closer to the day of

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Jum'ah,

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you and I, we should be looking forward

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to the day of Jum'ah.

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Not because

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Jum'ah is the last day of the week,

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and Saturday, Sunday, I'm gonna get to chill

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out, and I'm gonna be able to relax,

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and I won't have to go to work.

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That's not

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why we are looking towards, and looking forward

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to Jum'ah. But you and I, we are

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looking forward to Jum'ah,

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because this is the day

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that Allah

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Himself

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chose this day. The Prophet

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says in a hadith, narrated by Abu Hurayra

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and

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Hudayfa

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That Allah he led

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those who came before us

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away from Jum'ah.

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Meaning that Allah did not want the pre

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other religions

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to take Jum'ah.

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Hence, the yahood took the day of Saturday,

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and the nasaara took the day of Sunday.

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And then Allah

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He called us forward, and He gave us.

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Think about it. This is not just the

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Prophet alaihi wasalam choosing himself this day of

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jum'ah,

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but what an amazing selection it is

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that Allah made this selection for us. Allah

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chose this day for us, this day of

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Friday, this day of jum'am, for the ummah

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of Rasulullah sallallahu alaihi wasallam, and then the

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Prophet

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he says,

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We are the last ummah to come into

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this dunya, but the very first on the

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day of judgment. And the Prophet

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says, that we will be dealt before everyone

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else.

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And this is why

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ibn Qayyim

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a great scholar, he said, that when we

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observe Friday,

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then try to understand it and compare it

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to Ramadan.

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Just like Ramadan,

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compared to all the other months,

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is the most prestigious.

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Likewise,

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Friday is the most prestigious.

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Just like Ramadan has a night, the night

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of power, the night of

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A night where you and I, we dedicate

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ourselves.

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Ibn al Qayyim says that on Friday,

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there is an hour, there is a time

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of the day that Allah

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He accepts our duas, and you and I,

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we need to dedicate ourselves to Allah

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So brothers and sisters,

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it always comes down to the It always

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comes down to how we think about something,

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how we approach about how we approach something

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mentally, physically,

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psychologically.

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So when it comes to the day of

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Friday, just don't see it as the end

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of the week, and now we're gonna have

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2 days off. But see this day.

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See this day as a day that we

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come back to Allah

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Which brings me to point number 2. And

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point number 2 of this khutba is, that

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this is a day where we renew,

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where we revive our commitment to Allah

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Has it ever occurred to any of us

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that on the day of Jum'ah,

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in salatul fajr,

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it was the practice, the sunnah of the

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Prophet

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that in the first rakah he would read,

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Suratul Sajidah.

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And the second rakah he would read Surat

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al Insan.

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Why? Many of the ulama they say, If

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you study Surat al Sajdah, and you study

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the themes of Surat al Insan,

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they are very similar.

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They talk about how we as a human

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being, we were created.

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It talks about the purpose of our life.

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It talks about the akhirah. It talks about

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waking up at the time of tahajjud,

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and dedicating ourselves to Allah

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In other words, in an essence,

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what Allah wants us to do on the

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day of Jum'ah,

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those things are highlighted in Surat Sajda and

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Surat Insan.

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Read Surat Sajda next time. Read Surat Insan.

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Allah talks about these kind of things. In

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Suratul Insan, Allah talks about jannah. Why? Because

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people who dedicate themselves to Allah, they will

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receive jannah in the hereafter.

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So this is why this day is so

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important, and everything regarding this day is a

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way to bring us back to Allah

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In the Quran in itself, another beautiful point.

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In the Quran,

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if you study, you will notice that Allah

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does not take any name of the week.

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He does not take any name of any

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day of the week besides 2 days.

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He mentions

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in the Quran.

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And he will mention

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or

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That's the only 2 days of the entire

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week that Allah

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mentions in the Quran.

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The reason why is because Allah is telling

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us,

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Allah is trying to send us a very

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clear message

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that I have

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an expectation

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from you. Meaning, Allah has an expectations from,

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an expectation

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from all of us. How we should approach

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the day of Jum'ah.

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And the only reason Allah mentioned the word

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in the Quran,

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is to help us understand. For in order

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for us to reflect that these were the

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people of the past, so we can learn

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from the past, and learn that Allah

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has certain expectations from them too.

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But they violated

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the expectations of Allah

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Allah said, Do not fish on the day

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of Saturday, yet they will go and throw

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their nets, and they will try to find

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a loophole in the laws of

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Allah This was Allah's way of testing them,

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but they failed their test. And there are

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many lessons in the Quran about the ashabu

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asaf, and how they violated this day that

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was supposed to be dedicated to Allah

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So in other words, Allah is now mentioning

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the day of Jum'ah. Why? So that you

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and I, we understand

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that just like Allah wants us to dedicate

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this day, and Allah wants us to remember

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Allah on this day, then we need to

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come forward and remember Allah

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The Prophet

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he mentions in a hadith about this day

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of Jum'ah. He says,

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The best day on which the sun has

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risen is the day of Friday. He then

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says,

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This is the day when Adam alayhis salam

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was created. And this is the day that

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he was sent down on the earth, and

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this is the day when his repentance was

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accepted.

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Allah could have accepted his repentance on any

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other day, but he accepted on Friday. In

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the ulama they say, that the lesson in

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this is that on the day of Friday,

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you and I, we need to also make

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tawbah on the day of Friday. And hopefully

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Allah

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will accept our tawbah on the day of

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judgment. And then,

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will accept our tawbah on this day. Then

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the Prophet says,

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This is the day that he was he

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was, he had died Adam

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And then he says,

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And this is the day that the day

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of judgment will occur. And then, look at

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the statement of the Prophet

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He compares

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the human being,

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and he compares the human being to the

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animals.

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And he says

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that when it comes to the animals,

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on the day of Jum'ah,

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Allah has created an instinct inside them that

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they know it is the day of Jum'ah.

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And they know that the day of judgment

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will occur on the day of Jum'ah.

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Hence, they are in a state of fear.

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They are in a state of fear. We're

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talking about animals here. Not the human being.

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We're talking about animals here. The Prophet

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says, The animals are in a state

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that will today be the day of judgment

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or not. They are in this state of

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mind.

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And then the prophet

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says,

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But there's one exception.

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The one who's not thinking about this

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is the son of Adam.

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You and I, we sometimes occupy ourselves so

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much,

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not realizing

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that animals sometimes,

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in many cases, they have a better awareness

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of the day of jum'ah, than sometimes the

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son of Adam. Subhanallah. This is what the

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Prophet alaihi wasalam was saying. Then the Prophet

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alaihi wasalam, he says,

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that, On this day there is an hour

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in which,

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The prophet says that on this day, there

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is an hour that whenever, whatever a person

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he will ask for, Allah Subhanahu Wa Ta'ala

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He will give it to him. So brothers

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and sisters,

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this day of Jum'ah is a day where

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we revive our commitment to Allah

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Throughout the entire week, we might be doing

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this haram, that haram, but come the day

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of Friday, this is the day where we

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come back to Allah

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We come back to the masjid. When it

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comes to the time of khutbah, we try

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to come early, and there's other things that

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inshallah I will mention about the khutbah that

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are extremely important. But the point is, we

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cannot just treat this day as like any

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other day, but we take this day very

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seriously.

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Number 3, brothers and sisters, about this day

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of jum'ah is that Allah

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has immense amount of mercy on us.

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Think about it for a moment. When it

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came to the Jewish community,

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Allah

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told them that you have to engage in

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the worship of Allah throughout the entire day.

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And even till today,

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the Jewish community, they observe Sabbath.

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Not the day of Sabbath, but from

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the sun set time,

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on the day of Jum'ah.

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Friday comes at sunset,

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you will see in the the the dense

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Jewish communities,

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they all are hitting the marketplaces. Why? Let

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me buy everything. Why? Because when Sabbath comes,

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and especially the Orthodox Jews, if you see

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them, they cannot buy or sell. There are

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times I've talked to Jewish rabbis, and they

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have said, I cannot drive a car on

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the day of Sabbath. That day lasts for

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1 entire day, from the sunset of Friday

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to the sunset of Saturday. Look at how

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much they are observing.

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On top of that, Allah

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told them that you cannot even fish for

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one entire day.

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But look at how much mercy Allah had

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on this ummah of Rasulullah

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All that Allah is saying is,

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The rush to the day rush to the

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masjid.

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Rush on the day of jum'ah.

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Not that the jum'ah time is starting, and

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the khutbah starts at 1:45 or 3:30.

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And then now I'm leaving I'm leaving my

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home at 1:45.

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Allah is telling us,

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At that time people were engaged

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in

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in commerce.

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People were engaged in buying and selling. Allah

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is saying, quit all that. Anything that can

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deviate

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us, anything that can take us away from

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Jum'ah,

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and make us unmindful of Jum'ah. Leave all

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that, and rush to the masjid. Rush towards

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Jum'ah.

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And Allah

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what is he telling us? Is he telling

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us that we have to

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engage ourselves

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for one entire day? 24 hours? No.

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He's saying,

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Once the salat is over,

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spread back on the earth.

00:18:10 --> 00:18:12

And seek out your rizq.

00:18:13 --> 00:18:15

Seek out the fadhal and the gratitude of

00:18:15 --> 00:18:16

Allah

00:18:17 --> 00:18:18

and the favors of Allah

00:18:19 --> 00:18:20

And then he says,

00:18:21 --> 00:18:22

and

00:18:23 --> 00:18:25

remember Allah Subhanahu wa ta'ala,

00:18:27 --> 00:18:30

Brothers and sisters, wallahi, this is a mercy

00:18:30 --> 00:18:31

from Allah Subhanahu wa ta'ala.

00:18:32 --> 00:18:34

If Allah wanted, he could have said that

00:18:34 --> 00:18:37

you are the best of ummah. I'm expecting

00:18:37 --> 00:18:39

the most from He's expecting the most from

00:18:39 --> 00:18:42

us. Hence, one entire day, you have to

00:18:42 --> 00:18:43

dedicate to Allah

00:18:44 --> 00:18:46

If Allah wanted, he could have done that.

00:18:46 --> 00:18:48

But Allah is making things easy for us.

00:18:52 --> 00:18:54

Allah wants to make things easy for us,

00:18:54 --> 00:18:56

and not difficult for us. So this is

00:18:56 --> 00:18:59

the third point, that this day and what

00:18:59 --> 00:19:01

Allah is expecting from us is a mercy

00:19:01 --> 00:19:02

from Allah

00:19:03 --> 00:19:05

The 4th thing, which is, that what are

00:19:05 --> 00:19:07

we supposed to do on this day of

00:19:07 --> 00:19:08

jum'ah?

00:19:08 --> 00:19:10

As I said earlier,

00:19:10 --> 00:19:12

that when it comes to the day of

00:19:12 --> 00:19:12

jum'ah,

00:19:13 --> 00:19:15

we need to come to the masjid early.

00:19:15 --> 00:19:17

We try to come to the masjid, to

00:19:17 --> 00:19:20

to the masjid early as possible, and be

00:19:20 --> 00:19:23

part of the khutba from beginning to end.

00:19:23 --> 00:19:25

And when we sit in the khutba Let

00:19:25 --> 00:19:26

me be very blunt,

00:19:26 --> 00:19:29

because at times, I myself,

00:19:34 --> 00:19:36

When I'm not given the khutbah,

00:19:37 --> 00:19:38

and I'm standing in the back,

00:19:40 --> 00:19:42

I see people on their phones.

00:19:44 --> 00:19:46

People are checking their social media accounts.

00:19:48 --> 00:19:49

People are checking their emails.

00:19:51 --> 00:19:52

Playing games.

00:19:53 --> 00:19:55

While what is going on?

00:19:59 --> 00:20:00

Not only that.

00:20:02 --> 00:20:04

People leaning against the walls.

00:20:05 --> 00:20:06

Tell me,

00:20:06 --> 00:20:08

in the most important event in your life

00:20:08 --> 00:20:11

Imagine there's a there's a very important sporting

00:20:11 --> 00:20:13

event that is taking place on television.

00:20:13 --> 00:20:16

Would you just sit against the wall and

00:20:16 --> 00:20:17

show your carelessness?

00:20:18 --> 00:20:19

You would not do that.

00:20:20 --> 00:20:22

Think about the Super Bowl going on. Everyone

00:20:22 --> 00:20:23

is glued to the TV.

00:20:24 --> 00:20:26

Everyone is facing the TV.

00:20:27 --> 00:20:29

But yet we see in Jumah Khudbah,

00:20:30 --> 00:20:31

people are coming.

00:20:32 --> 00:20:34

I see people leaning against the wall in

00:20:34 --> 00:20:36

a state of They're just daydreaming.

00:20:38 --> 00:20:39

Completely oblivious

00:20:40 --> 00:20:42

of what is being said on the mimbar.

00:20:44 --> 00:20:46

Show some respect, brothers and sisters.

00:20:47 --> 00:20:48

Show some respect.

00:20:49 --> 00:20:51

If you cannot give your concentration

00:20:52 --> 00:20:53

and devotion

00:20:53 --> 00:20:55

for half an hour, what kind of a

00:20:55 --> 00:20:57

commitment do you have to Allah?

00:20:59 --> 00:21:01

You say that I am committed to Allah,

00:21:01 --> 00:21:03

but you cannot even give half an hour

00:21:03 --> 00:21:04

of concentration.

00:21:05 --> 00:21:06

What kind of a commitment is that?

00:21:08 --> 00:21:11

When we come for the jumma khutba, think

00:21:11 --> 00:21:12

about this.

00:21:13 --> 00:21:15

When the prophet is giving the khutba,

00:21:16 --> 00:21:18

and he reads an ayah of the Quran.

00:21:18 --> 00:21:19

Abu Dardar

00:21:20 --> 00:21:22

is sitting next to Ubayib Anakab.

00:21:22 --> 00:21:25

And he's telling him, he's asking him, When

00:21:25 --> 00:21:26

was this ayah revealed?

00:21:27 --> 00:21:29

He's not asking about something else. He's asking

00:21:29 --> 00:21:32

about something about religion. When was this ayah

00:21:32 --> 00:21:32

revealed?

00:21:33 --> 00:21:35

Ubay ibn Akab ignored him. The second time

00:21:35 --> 00:21:38

he asked him, he ignored him. When the

00:21:38 --> 00:21:40

salat When the iqamah took place,

00:21:41 --> 00:21:42

Ubay ibn al Qab, he looked at Abu

00:21:42 --> 00:21:45

Darda and he said, You have gotten nothing

00:21:45 --> 00:21:46

from this khutba.

00:21:47 --> 00:21:49

He was just asking a religious question.

00:21:51 --> 00:21:53

Think about if Ubay ibn al Qa'a came

00:21:53 --> 00:21:53

today

00:21:54 --> 00:21:56

and saw the way people are sitting in

00:21:56 --> 00:21:57

Jumah Khutbah.

00:21:58 --> 00:22:00

What would he say about those kind of

00:22:00 --> 00:22:00

people?

00:22:04 --> 00:22:06

He says, I went to the prophet

00:22:06 --> 00:22:07

after the salat.

00:22:09 --> 00:22:11

The yara salat. This is what happened between

00:22:11 --> 00:22:14

me and Ubayi Maqab. Is he right? He

00:22:14 --> 00:22:15

says he is absolutely right.

00:22:16 --> 00:22:19

Even There are a hadith that say Even

00:22:19 --> 00:22:21

to say that stay quiet.

00:22:22 --> 00:22:24

Even that is a violation.

00:22:26 --> 00:22:27

We need to be completely

00:22:28 --> 00:22:28

concentrating

00:22:29 --> 00:22:30

to the khatib

00:22:30 --> 00:22:31

and to the khutba,

00:22:32 --> 00:22:34

and listen. Don't sit there and say, Yeah,

00:22:34 --> 00:22:36

I've heard this before. Yeah, I've heard this

00:22:36 --> 00:22:39

story before. Rather the question is, whatever the

00:22:39 --> 00:22:42

khatib is saying, have I applied it in

00:22:42 --> 00:22:44

my life? And if I have applied it

00:22:44 --> 00:22:46

in my life, then the question is, have

00:22:46 --> 00:22:49

I conveyed it to others? Because that is

00:22:49 --> 00:22:51

the responsibility of the ummah of the prophet

00:22:52 --> 00:22:53

Brothers and sisters,

00:22:54 --> 00:22:56

we need to take the khutba seriously.

00:22:57 --> 00:22:59

This is Why do you think salduljumma is

00:22:59 --> 00:23:00

only just 2 raka'as?

00:23:01 --> 00:23:03

Dhuhr salat is 4 raka'as.

00:23:03 --> 00:23:05

Why is it that jumma is only 2

00:23:05 --> 00:23:05

raka'as?

00:23:06 --> 00:23:08

Because the khutba in itself is almost like

00:23:08 --> 00:23:09

that 2 raka'as.

00:23:10 --> 00:23:12

It compensates for those 2 rakahs.

00:23:14 --> 00:23:16

Like we generally pray in sur. So there's

00:23:16 --> 00:23:18

4 rakahs, but here there's a khutbah, and

00:23:18 --> 00:23:20

then there's just 2 rakahs. That's why we

00:23:20 --> 00:23:23

don't pray for. So this khutbah has to

00:23:23 --> 00:23:24

be taken seriously.

00:23:25 --> 00:23:27

Even coming and making salaam. I'm standing in

00:23:27 --> 00:23:28

the back.

00:23:29 --> 00:23:31

Sometimes people will come and say salaam to

00:23:31 --> 00:23:32

me. I don't want to make salaam.

00:23:33 --> 00:23:36

Because doing the khutbah, making salaam is not

00:23:36 --> 00:23:37

the right thing either.

00:23:38 --> 00:23:39

But there are times when people are so

00:23:39 --> 00:23:41

ignorant about the matter that if you don't

00:23:41 --> 00:23:44

make salam to them, they get highly offended.

00:23:45 --> 00:23:47

So, brothers and sisters, we need to take

00:23:47 --> 00:23:50

this very seriously. When we come to masjid,

00:23:50 --> 00:23:50

half an hour,

00:23:52 --> 00:23:54

half an hour, we cannot sit there and

00:23:54 --> 00:23:55

concentrate,

00:23:55 --> 00:23:57

we have some serious problems.

00:23:57 --> 00:23:58

Number 2.

00:24:00 --> 00:24:02

This is the day that we send our

00:24:02 --> 00:24:03

peace and blessings upon rasulullah

00:24:05 --> 00:24:07

The Prophet alayhi wasalam, he says, aqthirus salataalayyomuljumaa

00:24:09 --> 00:24:10

walaylatuljumaa.

00:24:10 --> 00:24:12

Not just on the day of jumaa, like

00:24:12 --> 00:24:15

after fajal, but from maghrib, on Thursday night,

00:24:16 --> 00:24:18

the day of jumaa starts. From that point

00:24:18 --> 00:24:20

all the way to the maghrib, on the

00:24:20 --> 00:24:22

day of jum'ah, we keep on sending our

00:24:22 --> 00:24:24

peace and blessings upon rasulullah salallahu alaihi wa

00:24:24 --> 00:24:28

sallam. And there are many, many blessings of

00:24:28 --> 00:24:30

sending our peace and blessings, or as some

00:24:30 --> 00:24:31

people recognize

00:24:32 --> 00:24:34

it as sending, you know, our durood upon

00:24:34 --> 00:24:36

the prophet salallahu alayhi wa sallam. But, subhanAllah,

00:24:37 --> 00:24:39

there are so many blessings. Just one blessing

00:24:39 --> 00:24:41

I will share with you is that the

00:24:41 --> 00:24:43

prophet alayhi wa sallam, he says that anyone

00:24:43 --> 00:24:44

who abundantly

00:24:44 --> 00:24:47

sends their peace and blessings upon me, Allah

00:24:48 --> 00:24:51

will take care of their matters. Or in

00:24:51 --> 00:24:52

in paraphrasing, Allah will take care of their

00:24:52 --> 00:24:55

matters, alleviate their difficulties, and so forth. So

00:24:55 --> 00:24:57

the point is, there are many blessings. More

00:24:57 --> 00:24:59

importantly, the greatest blessing is

00:25:00 --> 00:25:01

that we want to come closer to the

00:25:01 --> 00:25:02

prophet

00:25:02 --> 00:25:04

We want the love of the prophet

00:25:05 --> 00:25:07

And more than anything, we want the

00:25:07 --> 00:25:08

of Rasulullah

00:25:09 --> 00:25:11

on the day of judgment. I want to

00:25:11 --> 00:25:13

be close to the prophet on the day

00:25:13 --> 00:25:14

of judgment. That's why we send our peace

00:25:14 --> 00:25:16

and blessings upon Rasulullah

00:25:16 --> 00:25:18

Number 3 is, on this day of Jumaa,

00:25:19 --> 00:25:21

we try to read Surah Kahf. The prophet

00:25:21 --> 00:25:22

says

00:25:22 --> 00:25:23

in a hadith,

00:25:30 --> 00:25:31

Anyone who reads on the Kahf, it will

00:25:31 --> 00:25:33

be serving it will serve as a nur

00:25:33 --> 00:25:35

for him from 1 jum'ah to the next

00:25:35 --> 00:25:37

jum'ah. And of course, the last thing is

00:25:37 --> 00:25:39

that on this day of jum'ah, there is

00:25:39 --> 00:25:40

an hour. And there is a hadith of

00:25:40 --> 00:25:43

prophet about this, and there are many different

00:25:43 --> 00:25:45

opinions about this about this. But the one

00:25:45 --> 00:25:48

opinion that does exist about this hadith,

00:25:48 --> 00:25:50

about about an hour on the day of

00:25:50 --> 00:25:51

Jumu'ah,

00:25:51 --> 00:25:52

is that

00:25:52 --> 00:25:55

is this hour or this time. It may

00:25:55 --> 00:25:57

not be exactly 1 hour and 60 minutes.

00:25:57 --> 00:25:59

It could be 20 minutes, but it is

00:25:59 --> 00:26:00

the last portion

00:26:00 --> 00:26:03

of the day of Jum'ah. So if sata'ulmagrib

00:26:03 --> 00:26:05

is around like a 8:0:3, 8:0:4,

00:26:06 --> 00:26:09

then we try to dedicate some time, 15,

00:26:09 --> 00:26:12

20 minutes before before that time, or even

00:26:12 --> 00:26:14

half an hour. But make dua for yourself.

00:26:14 --> 00:26:16

Make dua. We all know We have talked

00:26:16 --> 00:26:18

about it. We see this over and over

00:26:18 --> 00:26:20

again of what is happening in Palestine with

00:26:20 --> 00:26:22

our brothers and sisters. Make dua for them.

00:26:22 --> 00:26:25

May Allah destroy the Vali moon. May Allah

00:26:26 --> 00:26:28

give rizat to the Madloom. And so we

00:26:28 --> 00:26:29

ask Allah Subhanahu Wa Ta'ala for them. But

00:26:29 --> 00:26:32

ask Allah Subhanahu Wa Ta'ala for yourself. Ask

00:26:32 --> 00:26:34

Allah Subhanahu Wa Ta'ala for your family. Ask

00:26:34 --> 00:26:36

Allah Subhanahu Wa Ta'ala for your children. And

00:26:36 --> 00:26:38

ask Allah Subhanahu Wa Ta'ala to bless and

00:26:38 --> 00:26:41

protect the entire Ummah of Rasulullah salallahu alayhi

00:26:41 --> 00:26:42

wa sallam. But on this day of Jum'ah,

00:26:43 --> 00:26:45

especially on the last portion of this day

00:26:45 --> 00:26:47

of Jum'ah, it should be dedicated to du'a.

00:26:47 --> 00:26:48

I ask Allah

00:26:49 --> 00:26:52

that he grants us the ability to value

00:26:52 --> 00:26:54

this day of Jum'ah the way it should

00:26:54 --> 00:26:55

be valued. And may Allah

00:26:56 --> 00:26:58

grant us the tawfiq to fulfill the sunnahs

00:26:58 --> 00:27:00

of the day of Jum'ah as we have

00:27:00 --> 00:27:02

learned from the prophet sallallahu alayhi wasallam.

00:28:38 --> 00:28:38

Allah

00:29:27 --> 00:29:29

Straight lines from the gaps.

00:29:44 --> 00:29:46

Brothers in the multiverse hall, please come inside.

00:29:46 --> 00:29:47

There's still space.

00:29:48 --> 00:29:49

Brothers in the back two rooms, please make

00:29:49 --> 00:29:50

sure the rows are straight.

00:29:51 --> 00:29:53

Sisters, make sure the rows are straight. The

00:29:53 --> 00:29:54

rows are complete.

00:29:56 --> 00:29:58

If there's any sisters inside the multirubus hall,

00:29:58 --> 00:30:00

please come inside the main hall.

00:30:05 --> 00:30:07

Often, brothers, there is a lot of space

00:30:07 --> 00:30:10

on the extreme right or extreme left sides.

00:30:10 --> 00:30:12

Please make sure that the rows and the

00:30:12 --> 00:30:14

spaces are all filled.

00:32:19 --> 00:32:19

Allahu

00:32:30 --> 00:32:31

Akbarum.

00:35:38 --> 00:35:40

If you can make some space inshallah so

00:35:40 --> 00:35:41

we can bring the Janaza forward.

00:37:13 --> 00:37:15

If I can, ask everyone to please make

00:37:15 --> 00:37:16

sure the roads are straight. They're just way

00:37:16 --> 00:37:18

that we praise all the jamaat, just stay

00:37:18 --> 00:37:20

on the, the same rose inshallah, make sure

00:37:20 --> 00:37:22

the roads are straight.

00:37:24 --> 00:37:27

I'm gonna give the son, brother Sayed Mushtaq

00:37:27 --> 00:37:29

Ahmad. He wants to say a few words

00:37:29 --> 00:37:30

inshallah. I'll give him that opportunity.

00:37:38 --> 00:37:40

I want to say many thanks

00:37:40 --> 00:37:41

to all of you to pray for my

00:37:41 --> 00:37:42

father.

00:37:42 --> 00:37:44

I wish you could have met him. He

00:37:44 --> 00:37:45

was an amazing person.

00:37:47 --> 00:37:50

He was very involved in the Muslim community.

00:37:50 --> 00:37:52

I wanted to just tell a small story

00:37:53 --> 00:37:54

about him just so you can have an,

00:37:54 --> 00:37:57

idea of what kind of person he was.

00:37:58 --> 00:38:00

I grew up in Canada,

00:38:01 --> 00:38:03

when we first when my dad first moved

00:38:03 --> 00:38:03

here,

00:38:04 --> 00:38:06

and my dad was very involved with the

00:38:06 --> 00:38:07

Muslim community there.

00:38:08 --> 00:38:09

And in the late nineties,

00:38:10 --> 00:38:14

we had Bosnian refugees and Afghani refugees that

00:38:14 --> 00:38:16

came in and connected with my dad.

00:38:17 --> 00:38:20

And my dad, we would go every Friday

00:38:21 --> 00:38:23

to prayer, and we'd read the verses of

00:38:23 --> 00:38:24

Quran,

00:38:24 --> 00:38:25

and we'd pray together.

00:38:26 --> 00:38:28

And before we do that, my dad would

00:38:28 --> 00:38:29

drop us off

00:38:30 --> 00:38:32

at the Moshe, and then he'd go drive

00:38:32 --> 00:38:34

back in his Ford Taurus wagon

00:38:34 --> 00:38:36

and to these

00:38:36 --> 00:38:38

our brothers and sisters and pick them up,

00:38:38 --> 00:38:41

my our Afghani friends and our Bosnian friends.

00:38:41 --> 00:38:43

That was the kind of person he was.

00:38:44 --> 00:38:45

He helped build a moshid

00:38:46 --> 00:38:47

in Red Deer, Alberta,

00:38:48 --> 00:38:49

and then he helped build a moshid

00:38:50 --> 00:38:51

in Lawton, Oklahoma.

00:38:52 --> 00:38:53

He would come

00:38:53 --> 00:38:55

Even in this moshid, he would come here

00:38:55 --> 00:38:57

and ask for donations.

00:38:58 --> 00:38:58

And

00:38:59 --> 00:39:01

so I really thank you to thank you

00:39:01 --> 00:39:03

all of you for helping put donations towards

00:39:03 --> 00:39:05

the moshid in Oklahoma.

00:39:05 --> 00:39:07

He was a very good person, and I

00:39:07 --> 00:39:09

thank all of you. And I hope

00:39:10 --> 00:39:12

may he go to the highest level of

00:39:12 --> 00:39:12

Jannah.

00:39:14 --> 00:39:15

And thank you everybody.

00:39:19 --> 00:39:20

I mean,

00:39:20 --> 00:39:21

This is a man

00:39:22 --> 00:39:23

that who always

00:39:23 --> 00:39:25

cared about others,

00:39:25 --> 00:39:27

and the fact that he cared about others,

00:39:27 --> 00:39:29

we ask Allah Subhanahu Wa Ta'ala to keep

00:39:29 --> 00:39:31

him in his rahma and in his care.

00:39:31 --> 00:39:33

And just like he built the house of

00:39:33 --> 00:39:35

Allah Subhanahu Wa Ta'ala, may Allah Subhanahu Wa

00:39:35 --> 00:39:37

Ta'ala grant him many palaces in Jannah.

00:39:38 --> 00:39:39

And

00:39:39 --> 00:39:40

may

00:39:40 --> 00:39:43

Allah multiply his good deeds in many folds.

00:39:45 --> 00:39:46

Is

00:39:46 --> 00:39:47

a 4th

00:39:48 --> 00:39:49

After the first,

00:39:49 --> 00:39:50

we will recite

00:39:50 --> 00:39:51

or

00:39:52 --> 00:39:53

After the second,

00:39:53 --> 00:39:55

we will send our peace and blessings upon

00:39:58 --> 00:40:00

just like we generally do in the salat.

00:40:00 --> 00:40:03

After the third, we will make any dua

00:40:03 --> 00:40:03

of

00:40:04 --> 00:40:04

and mercy,

00:40:05 --> 00:40:06

for the deceased.

00:40:06 --> 00:40:09

And then after the 4th, we'll make salaam

00:40:09 --> 00:40:10

on both sides.

00:41:40 --> 00:41:43

Just wanna, as a reminder that, for those

00:41:43 --> 00:41:45

of you who are going to Farmersville Muslim

00:41:45 --> 00:41:46

Cemetery,

00:41:46 --> 00:41:47

if you have never been there, you can

00:41:47 --> 00:41:49

just simply put in Google Maps. It will

00:41:49 --> 00:41:50

take you there. But once you get there,

00:41:50 --> 00:41:53

do observe the sunnahs of Rasulullah Sallallahu Alaihi

00:41:53 --> 00:41:55

Wasallam. Please be delicate with the body inshallah

00:41:55 --> 00:41:57

as we, transport inshallah.

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