Nadim Bashir – Ali Ibn Abi Talib 40 Ahadith Of The Sahaba
AI: Summary ©
The interviewer discusses the Prophet sall Drive's statement about love and praises the believers, while also highlighting the confusion surrounding statements about Ali radhiallahu's death and the lack of evidence for their accuracy. The interviewer also touches on the importance of following the Prophet's statement and retribution for the death of Uthman. The segment also touches on the history and character of the Prophet sallavi's cousin, Alayhi, and the importance of small contributions to one's deens. The segment also touches on the struggles of working in a family and the importance of understanding emotions.
AI: Summary ©
So today's hadith is the fourth hadith in
this series of Sahabah radiyaAllahu ta'ala anhum
and the hadith is a very short one
today But it is it is a hadith
narrated by Ali radiyaAllahu ta'ala anhu That
he is quoting the Prophet sallallahu alayhi wa
sallam that he says something about Ali radiyaAllahu
anhu He says wal lazee falaqa alhabba wabara
'a nisma innahu la'ahida an-nabiyyi sallallahu
alayhi wa sallam ilayya an la yuhibbuni illa
mu'min wa la yubghiduni illa munafiq The Prophet
sallallahu alayhi wa sallam he said regarding Ali
radiyaAllahu anhu By him who split the seed
and created life the unlettered Prophet sallallahu alayhi
wa sallam This is Ali saying the unlettered
Prophet sallallahu alayhi wa sallam gave me a
promise That no one but a believer would
love me and No, and none, but a
hypocrite would nurse a grudge against me And
this is the hadith of this is the
hadith of the Prophet sallallahu alayhi wa sallam
Now this hadith as I said earlier that
we will find in various places The Prophet
sallallahu alayhi wa sallam saying something unique about
different Sahaba radiyaAllahu anhum As I've shared with
you in the past few weeks Sometimes you
will find something unique that he said about
Obaka radiyaAllahu anhu That he did not say
about others Sometimes he would say something about
Omar or Uthman radiyaAllahu anhum that he did
not say about others Likewise this statement of
the Prophet sallallahu alayhi wa sallam It is
something that he said regarding Ali radiyaAllahu anhu
that he did not say about anyone else
Which goes to show us how much the
Prophet sallallahu alayhi wa sallam He loved Ali
radiyaAllahu anhu.
Now, of course because of this hadith of
the Prophet sallallahu alayhi wa sallam There are
many people who have created their own Interpretation
of this hadith and they have you know,
deduced I would say different points from this
Some that are in line with the Quran
and the Sunnah of Rasulullah sallallahu alayhi wa
sallam And there are some that are completely
away and they are, you know I would
say deviant opinions that have come from this
hadith of the Prophet sallallahu alayhi wa sallam
First of all is that it is argued
that this this narration of the Prophet sallallahu
alayhi wa sallam Perhaps he's saying this regarding
Ali radiyaAllahu anhu which Necessitates some people have
said that because of this hadith this hadith
is telling us and this hadith Necessitates that
the Khilafah should have always gone to Ali
radiyaAllahu anhu Whereas the reality is that that's
not the truth This kind of statement is
a statement that the Prophet sallallahu alayhi wa
sallam has said in another way But he
said the same thing regarding the Ansar and
there's a hadith in Bukhari that we find
where he says the Prophet sallallahu alayhi wa
sallam la yuhibbuhum illa mu'minun wa la yubghiduhum
illa munafiqun fa man ahabbahum ahabbahullah wa man
abaghadahum abaghadahullah The Prophet sallallahu alayhi wa sallam
said regarding the Ansar that only a believer
loves them and only a hypocrite would hate
them Allah subhanahu wa'ta'ala loves he who
loves them and Allah detests those who harbors
ill feelings Towards any of them this is
in terms of the Ansar and this is
found in Bukhari Sahih Bukhari So the point
is that anyone who says that this hadith
Necessitates that the khilafah should have from day
one gone to Ali radhiallahu anh Our answer
to that is that these are there is
another similar statement that the Prophet sallallahu alayhi
wa sallam He said regarding the Ansar and
that is not the message of the Prophet
sallallahu alayhi wa sallam Now regarding the virtues
of Ali radhiallahu anh and what is mentioned
in the hadith of the Prophet sallallahu alayhi
wa sallam It is even mentioned by scholars
such as again Imam Bukhari rahmatullahi alayh That
if you compare all the ahadith of the
Prophet sallallahu alayhi wa sallam Regarding the virtues
of Abu Bakr radhiallahu anh, Umar al-Khattab
radhiallahu anh, Uthman ibn Affan radhiallahu anh and
Ali radhiallahu anh You will find that these
three other sahabah radhiallahu anhum there are more
ahadith regarding their virtues Compared to Ali radhiallahu
anh.
This does not mean by any stretch that
there was something against from the Prophet sallallahu
alayhi wa sallam Towards Ali radhiallahu anh But
the point is that once again there are
people who use these kind of ahadith to
say that Ali radhiallahu anh He had a
higher status than the others and we say
that this is not the truth.
In fact Imam Bukhari rahmatullahi alayh, he mentions
on the authority of Ibn Umar radhiallahu anhuma
He says that we considered Abu Bakr radhiallahu
anh as peerless What does that mean?
Meaning that there is no person amongst the
sahabah who could even come remotely close in
Terms of virtue and fada'il to Abu
Bakr radhiallahu anh Then Umar radhiallahu anhu came
and then Uthman radhiallahu anhu came and he
says that there is no superiority after that
in terms of and we should not be
differentiate between the companions of Rasulullah sallallahu alayhi
wa sallam in fact, there is also a
Hadith that we find where Muhammad this is
the son of Ali radhiallahu anh He even
asked his own father one time that oh
my father Which of the people who are
the messengers or who are the prophet who
are the sahabah of the Prophet sallallahu alayhi
wa sallam?
Are the best and he said that the
best amongst them is Abu Bakr radhiallahu anh
Once again, this statement of Ali radhiallahu anh
is clear that there were others that he
knew that they were better Than him and
then he said he was asked who's next
He said Umar radhiallahu anh and then he
said that The son of Ali radhiallahu anhu
says that I was afraid of asking who
would come next and he might mention Uthman
radhiallahu anh so I said, oh my father
are you next and he says no I'm
only a man from amongst the Muslims I
mean look at the the tawadu in the
humbleness of Ali radhiallahu anh Ibn Taymiyyah rahmatullahi
alayhi, he also writes regarding Ali radhiallahu anh
That the statement in the narrations regarding the
virtues of Ali radhiallahu anh are Are more
authentic than the others is then for others
is a lie Meaning that there are a
hadith regarding Ali radhiallahu anh But there are
some people in the Muslim ummah or people
who are viewed as Muslims who belong to
different Groups and different factions.
I was he says that they have created
lies Regarding Ali radhiallahu anh and they have
attributed these lies to Imam Ahmad bin Hanbal
rahmatullahi alayh and Imam Ibn Taymiyyah rahmatullahi alayhi
says that this is far from the truth
now as Far as once again, you find
a hadith like this Someone may ask that
is it true that Ali loving Ali radhiallahu
anh is part of Iman and hating him
is a sign of hypocrisy and the ulama
they answer this and they say that this
is not only related to Ali radhiallahu anh
This rule applies to all the sahaba radhiallahu
tala'an hum so that means that loving
the sahaba radhiallahu anh hum and following their
footsteps is a responsibility of a Muslim and
Once again, then there's another question that usually
comes up and that is then why would
Rasulullah sallallahu alayhi wa sallam?
Give such a statement regarding Ali radhiallahu anh
and the answer to that question is that
perhaps the Prophet sallallahu alayhi wa sallam was
referring to the Trials and the fitnas that
will emerge during the time of Ali radhiallahu
anh and perhaps the Prophet sallallahu alayhi wa
sallam He's trying to keep the record straight
here that at that time there are many
people who will revolt against Ali radhiallahu anh
so the Prophet sallallahu alayhi wa sallam is
Establishing a status for Ali radhiallahu anh and
subhanAllah.
I don't want to go into the entire
life of Ali radhiallahu anh but you know
that al-Bakr radhiallahu anh served and he
was a khalifa for approximately two to two
and a half years After that came Umar
ibn Khattab radhiallahu anh and he lasted for
Ten years after that came Uthman ibn Affan.
He lasted for 12 years and then come
Ali radhiallahu anh whose time and once again
after especially after the death of Uthman ibn
Affan radhiallahu anh the Prophet I mean Ali
radhiallahu anh he served as a khalifa for
only five years But subhanAllah if you compare
the fitnas that he had to deal with
in those five years There is no other
khalifa who had to deal with that much
fitna I mean right off the bat when
it comes to Ali radhiallahu anh there was
a call for the Retribution of Uthman ibn
Affan radhiallahu anh people like Talha radhiallahu anh
people like Az-Zubayr radhiallahu anh People like
our mother Aisha radhiallahu anha people like Muawiyah
radhiallahu anh they came forward and they said
that we are demanding retribution for the death
of and the assassination of Uthman ibn Affan
radhiallahu anh and just one year later just
one year later or Not even one year
later that same year that same year of
coming to khilafah the very first civil war
of Islam breaks out I mean think about
what Ali radhiallahu anh is going through and
then as if that was not enough the
next year Muawiyah radhiallahu anh He openly said
that I have not given any kind of
bay'ah to Ali radhiallahu anh and I
don't respect his khilafah That leads to the
next battle which was called the battle of
Siffin and after that there was even an
arbitration that took place And once again, I'm
giving this all in a nutshell here, but
there was an arbitration that took place There
was an agreement that took place and that
is where you have the emergence of the
khawarij also that this is where they came
out very openly in broad daylight and they
Absolutely negated the decision that was made and
once again later on we find that Ali
radhiallahu anh He also he was killed So
the point is that in these five years
of Ali radhiallahu anh Perhaps Rasulallah sallallahu alayhi
wasallam is trying to keep the record straight
that anyone who goes against Ali radhiallahu anh
at that time You better understand that do
not go against this man because he was
very beloved to the Prophet sallallahu alayhi wasallam
Now as far as many of the other
people have asked that what about the sahaba
who engage in this civil war?
Where do they stand in terms of even
our own aqeedah?
What should we say and what do we
believe and the ulema are very straight about
this and they have said that when it
comes to the sahaba radhiallahu anhum And I
know that some people may say why and
why and why and yes I understand the
human mind is full of is full of
curiosities.
Why did this happen?
Why did that happen?
But at the same time when it comes
to the sahaba radhiallahu anhum We leave their
matter that we leave their matter in a
state that we don't question the sahaba We
don't create judgments about the sahaba radhiallahu anhum
That is our aqeedah and this is what
the ulema have said regarding this matter now
at the same time They as far as
Ali radhiallahu anhu is concerned.
There are some very interesting things I do
want to share with you regarding Ali radhiallahu
anhu.
First of all is from day one Ali
radhiallahu anhu and the Prophet sallallahu alayhi wasallam
were in pretty much especially for Ali radhiallahu
anhu He was in the life of the
Prophet sallallahu alayhi wasallam As we all know
the Prophet sallallahu alayhi wasallam He began to
stay with Abu Talib and Abu Talib out
of all the children of Abdul Muttalib He
was the he was the one who was
in the state of most poverty Now the
ulema have debated and have argued Why is
that the case that he was the perhaps
the one who was in the most in
he was he was?
Stricken with poverty the most out of all
his brothers and the ulema of sirah They
say that perhaps Abu Talib was the older
one Abdul Muttalib when he passed away Abu
Talib had already moved on he was already
married So perhaps his wealth went to the
other kids and he did not go to
Abu Talib But nonetheless the Prophet sallallahu alayhi
wasallam he grew up in a home that
was not very well to do But nonetheless
Abu Talib he loved Rasul Allah sallallahu alayhi
wasallam He loved the akhlaq of the Prophet
sallallahu alayhi wasallam the Prophet sallallahu alayhi wasallam
even as a young man He was always
someone who cared about Abu Talib and his
uncle So when I do the Allah on
who was born?
He was the Prophet sallallahu alayhi wasallam was
there because if you look at simply the
age The Prophet sallallahu alayhi wasallam when he
received wahi when he received wahi The I
do the Allah one was ten years old
at that time.
Okay, that means that I do the Allah
one was born After the Prophet sallallahu alayhi
wasallam, he got married to Khadija You understand
and that is why the age of I
do the Allah one and Fatima I do
the Allah one ha there's there are somewhat
close for that reason now as far as
the Prophet sallallahu alayhi wasallam He stayed in
the custody of Abu Talib from the age
of eight because that is when age of
six is when his mother passed Away age
of eight is when his grandfather passed away
Abdul Muttalib.
So from that point onward he was in
the custody of His uncle Abu Talib and
at that point till the age of 25
perhaps He was with his uncle when he
got married.
Of course, he began to he created his
own arrangements of living Nonetheless, the Prophet sallallahu
alayhi wasallam.
He took care of I do the Allah
one when I do the Allah one who
was born It was a lot of burden
on the family of Abu Talib And that
is why many other brothers of Abu Talib
such as such as Jafar such as Aqil
and many others They stepped up to help
take care of the other children of Abu
Talib So that is why I do the
Allah one he came he came and he
stayed with Rasul Allah sallallahu alayhi wasallam And
he was always with the Prophet sallallahu alayhi
wasallam In fact in the very first years
when the Prophet sallallahu alayhi wasallam when he
received wahi the Prophet sallallahu alayhi wasallam He
would go in privately pray Salat He will
privately go and pray Salat and the only
person to accompany him and all those was
Ali or the allotted on the Prophet sallallahu
alayhi wasallam in his initial days This is
when we're talking about there.
This was the private Dawa era the private
Dawa era the Prophet sallallahu alayhi wasallam He
went to invite The the leaders of the
Quraish he went to invite the leaders of
the Quraish and is mentioned that I didn't
know the Allah one was he was with
the Prophet sallallahu alayhi wasallam So he told
him that I want you to prepare some
food I'm gonna invite some of the the
elite of the Quraish So he invited the
elite of the Quraish and what so happened
is that that day Abu Jahal he was
there He knew that something is up with
Rasul Allah sallallahu alayhi wasallam The Prophet sallallahu
alayhi wasallam has a certain agenda in mind
and that is why he has called us
So is mentioned that that day he took
over and he never I believe was either
Abu Jahal or Abu Lahab I'm forgetting but
nonetheless It was one of the two who
basically they overtook that entire conversation and they
made it about themselves The Prophet sallallahu alayhi
wasallam.
He created another session another gathering and this
time before Anyone could take take over the
gathering or the conversation Rasul Allah sallallahu alayhi
wasallam He made his pitch about dawah now
subhanAllah.
I want you to think about the Prophet
sallallahu alayhi wasallam for a moment imagine you
have a 40-41 year old man who
has just you're talking about a man who
had just received waheed with him He has
a child 10 years old child.
We have seen 10 year old children here
in this masjid Imagine if a 10 year
old children says to you as an adult
that don't worry Baba or uncle I support
you.
Just imagine if they say I support you.
We will say it is a common occur
I understand your support, you know, but I
need the support from others But you see
subhanAllah Rasul Allah sallallahu alayhi wasallam How much
he would care for I don't know line
that when the Prophet sallallahu alayhi wasallam made
his dawah pitch to them And no one
raised her hand because for this for the
Quraish this was totally new You understand this
was a new concept to them altogether at
that time I don't know the Allah on
who said that ya Rasul Allah I stand
with you and the Prophet sallallahu alayhi wasallam
did not say he not brush him off
and say yeah I know you do too.
Just just don't worry about it.
Inshallah.
You understand he not do that He say
oh alhamdulillah.
You see I have one supporter the Prophet
sallallahu alayhi wasallam He magnified the fact that
even a kid gave support to the Prophet
sallallahu alayhi wasallam the Prophet sallallahu alayhi wasallam
He magnified that and then we also learned
that even in the youth of the of
Allah Because once again if you do the
simple math When the Prophet sallallahu alayhi wasallam
made hijra to Medina, how old was I
don't know the Allah one if you do
the simple math 23 okay 23 a 23
year old young man Okay in this day
and age 23 year old men cannot even
make their own decisions.
I need my parents and every single thing
They can't even make simple decisions in their
life You have a man who is supporting
Rasul Allah sallallahu alayhi wasallam And one the
greatest and most iconic events in the seerah
of Rasul Allah sallallahu alayhi wasallam This young
man Ali radiallahu anhu and he slept in
the in the bed of Rasul Allah sallallahu
alayhi wasallam So that the Prophet sallallahu alayhi
wasallam he could go and he can leave
Makkah in a peaceful manner So the point
is that you have this young man And
once again, if you do the simple math
when the Prophet sallallahu alayhi wasallam passed away,
how old was he?
33 I mean think about how young he
was when the Prophet sallallahu alayhi wasallam he
passed away but yet how much he learned
from Rasul Allah sallallahu alayhi wasallam and the
lesson from this to be learned is That
for our young brothers and sisters Do not
ever feel that you cannot contribute to your
deen Do not ever feel that you cannot
contribute to your deen you can contribute immensely
to the deen Yes You have to surround
yourself by people who have confidence in you
who are willing to let you grow take
risks and learn But this is who you
need to surround yourself with and then inshallah
you will grow Also, we find that the
Prophet sallallahu alayhi wasallam, especially when it came
to Ali radiallahu anhu The Prophet sallallahu alayhi
wasallam was the cousin of Ali radiallahu anhu
But at the same time he was also
the father-in-law And one of the
most beautiful things that we learned about the
Prophet sallallahu alayhi wasallam which is a lesson
for every single father-in-law and let
me say this again a lesson for every
single father-in-law because today we live
in a world that if a Father-in
-law if it's their son or their daughter
who is in a dispute in their marriage
They don't think twice They will always take
their own son's side or they were to
they will take their own daughter's side Rasulullah
sallallahu alayhi wasallam He encountered numerous situations where
he had to step in and never did
he take Ali's side Radiallahu anhu over his
daughter's side over his daughter or neither Did
he take Fatima's side over Ali radiallahu anhu
but every time the Prophet sallallahu alayhi wasallam
He stepped in he always tried to be
a peacemaker and he always tried to resolve
any kind of issues Especially if something existed
between Ali and Fatima radiallahu anhu Such as
for example once the Prophet sallallahu alayhi wa
sallam is mentioned that Ali radiallahu anhu He
said to Fatima radiallahu anhu that there has
been a lot of prisoners that have come
from war Prisoners of war and we are
looking for someone that perhaps who can come
and help us with the house chores Rasulullah
sallallahu alayhi wasallam came and he taught the
very well-known Dua or adhkar to Ali
radiallahu anhu and his own daughter that instead
of having a khadim rather you recite subhanAllah
Alhamdulillah and Allahu Akbar and 33 times So
this is something the Prophet sallallahu alayhi wasallam
you see that he's stepping in and he's
trying to help out But he's also providing
peace to the situation Also, it is mentioned
that one time the Prophet sallallahu alayhi wasallam
He came to the house of Fatima radiallahu
anhu and he asked that where is Ali?
And she said that me and Ali radiallahu
anhu we got into an argument and she
said that he says, where is he?
He says that he's in the masjid the
Prophet sallallahu alayhi wasallam.
He went to the masjid Ali radiallahu anhu
was lying down in the corner of the
masjid and once again, they never had carpet
like we had So Ali radiallahu anhu he
was lying in such a way that his
front or his upper kameez Must have come
off and there was dust and dirt on
his back And that is when the very
well-known he referred to Ali radiallahu anhu
as Abu Turab You know, Oh father of
soil and dirt, but nonetheless the Prophet sallallahu
alayhi wasallam He referred to him and then
he said stand up and go home and
let's try to reconcile the situation So once
again the Prophet sallallahu alayhi wasallam What kind
of a father-in-law he was that
today I wish Wallahi if you know the
conflicts that take place in families and how
father-in-laws how they behave Wallahi is
very shameful is wallahi very shameful In fact,
I mean if you go to even see
how open I mean think about this for
a moment Ali radiallahu anhu one time came
to the Prophet sallallahu alayhi wasallam to talk
about Think about this to talk about an
intimacy matter an intimacy matter Now you're talking
about you're talking to the man whom you
have married his daughter I mean the level
of awkwardness is at a high level You
would go to your father-in-law to
talk about your own intimacy issues It was
not like the problem I mean I will
do a lot of intimacy issues But there
was a question that he had there was
something that was bothering him in terms of
will do and so forth So who did
he go to his father-in-law his
own father-in-law?
He went to him and never did Rasul
Allah sallallahu alayhi wasallam scold him Never did
Rasul Allah sallallahu alayhi wasallam say anything derogatory
to him that why are you coming and
asking me these kind of questions?
I'm your father-in-law No Rasul Allah
sallallahu alayhi wasallam because he loved Ali radiallahu
anhu so much that even when any time
I tell you Allah I needed help then
the Prophet sallallahu alayhi wasallam was there to
help him out now In a nutshell.
I don't want to go into too many
things regarding his khilafah and the the issues
that took place But as I said last
week and I'm gonna finish on this story
inshallah as I said last week that Ali
radiallahu anhu one of the things that we
learned about him is his Level of understanding
when it came to fiqh his understanding of
fiqh his understanding of Islamic laws Was amazing
and not only that but questions that may
come to him You know questions that were
very confusing I don't know the Allah one
the way he would resolve that was very
very I mean from a logical perspective You
could not even think about how much logic
I know the Allah one he was able
to apply I'm gonna share with you a
story and I'm gonna as I said, I'm
gonna finish on this story inshallah But I
want you to give me your input.
Okay.
I want you to give me your input
here there was a case that came to
under the Allah one and I want you
to hear me hear the details very carefully
a Case came to either the Allah one
where there were two men.
They were traveling together They sat down to
have food Person a okay.
The first person he has five pieces of
bread Okay, he has five pieces of bread.
The second person has three pieces of bread
While they're about to sit down and eat
a third person comes and he says if
you don't mind, can I join he says
yes Bismillah come and join so he ate
After he ate he gave them eight dirhams
Okay, he gave them eight dirhams.
He says that I want you to divide
it as you wish amongst yourself Person a
said person a said that because I had
five pieces of bread You had three pieces
of bread Logically speaking I should take five
dirhams.
You should take three dirhams The man who
had three pieces of bread.
He said no.
No, we're gonna divide this equally you take
five.
I take five so they brought this to
either of the Allah one and Ali of
the Allah one he did he provided his
answer now.
First of all, I'm gonna ask you How
many of you have heard this story before?
No one you heard this, okay I don't
know the Allah one.
What do you think?
I don't know the Allah one.
What kind of a verdict did he give?
Once again, the person the first person says
let's do he gave us eight.
I take five you take three simple as
that The second person is not half-half
They came to either the Allah one.
What do you think?
He what kind of a verdict or what
kind of fatwa do you give?
Just raise your hand.
Just raise your hand if If the first
person gets half which is four there's eight
right if he gets four then the second
person get four So three to the first
person who had more bread and five to
the person who had less bread.
Yes okay, so How much how much goes
to the first person?
I'm gonna go to the second one.
Okay So how much?
How much do you think I really Allah
one said how much this person a get
how much this person be get?
Anyone else Let's just say they all ate
equally Okay, I'll tell you I Didn't know
the Allah one who said the first person
who had five pieces of bread.
He gets a seven and The second person
who pitched in three pieces of bread.
He only gets one now how?
Let me explain and understand this There were
three people, right?
Okay.
Yes or no three people Imagine if you
take every single bread every single bread and
you divide that into three pieces, right?
Yes, I know Okay So the first person
in one way after you divide each bread
into three pieces How much does that come
out to be 15 pieces of bread, right?
Yes or no?
The second person when you divide each of
his three breads it comes out to be
nine pieces of bread All all it put
together how many pieces of bread are there
together?
24 to import divided by three is eight
so The first person if you cut his
bread into three into three pieces each He
has nine pieces, right?
Right.
Yes or no So if you if he
takes his eight if he takes his eight
How much is he actually put pitching in
only one the other person?
Because he pitched in five pieces of bread
But if you divide each of them into
three you take eight out his own eight.
How much is he actually putting in?
Seven so the first person takes seven.
The other one takes only one.
I Mean this is the lot you see
how amazing these people were I mean when
it comes to fatawa, you understand and how
they would how they would use logic I
mean, this is this is algebra and everything,
you know Fractions and everything into one division
into one multiplication into one everything but you
see the point is This is why you
know subhala when you study about these kind
of people you have so much of a
respect for them That how you know how
they would do these kind of things you
understand how they would judge between people and
not only that But during I really allow
on whose time there were so many other
things that happened and how if you see
his fatawa They're just mind-boggling I mean
they're just amazing what kind of a fatawa
they came up with and how much a
logic they applied and how much of an
Intellect they had to come up with those
opinions opinions that you and I we would
think that how do they make sense?
But subhanallah based on their intellect that Allah
subhana given them This is how they would
and once again, I love you a lot
when I'm during his time.
He was of course During his time the
House of Affairs did shift from Medina to
Kufa.
He was primarily in Kufa and Once again,
he was the House of Affairs was in
the the entire mood of the Muslims there
was being Disseminated from there.
But once again, I love you a lot
of wine as a child as a young
man He always supported the Prophet sallallahu alayhi
wasallam Later on even after that he always
was with the Prophet He some even if
you study the different battles the one person
who was always sent out for the most
part During the Mubarak's I you know the
Mubarak's ah when before the battle will start
there was the one-on-one battles He
was sent off in who I don't know
the Allah one because he was a brave
man, masha'Allah So these are things that
we learn regarding a little the Allah one
and inshallah Ask Allah subhanahu wa'ta'ala to
grant us the Taufiq that he makes us
like these sahaba Oh the Allah one whom
each sahabi subhanallah This is why I say
when I say my khutbah may Allah subhanahu
wa'ta'ala grant us the companionship of the
sahaba Oh the Allah one whom because each
sahabi subhanallah in their own way was amazing
and unique may Allah subhanahu wa'ta'ala make
that make us Like them I mean rabbal
alameen, what is that come Allah khair as
-salamu alaykum wa rahmatullah wa barakatuhu