Nadim Ali – Spiritual Iceberg

Nadim Ali
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AI: Summary ©

The importance of fearing Allah and his messenger is highlighted, as it is the only way to achieve what is right and forbidding what is wrong. The speaker emphasizes the need to develop a level of taqwa, which is being conscious and cognizant of Allah, and to grow continuously and learn to be patient during hard times. The importance of establishing justice and faith in Islam, as well as learning to clean oneself up and change behavior is also emphasized. The speaker emphasizes the importance of working towards completion of the spiritual composition of Islam and becoming a congruent Muslims.

AI: Summary ©

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			Indeed, our praise belongs to Allah. We thank
		
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			him and seek his aid, and we seek
		
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			forgiveness, and we seek refuge with him from
		
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			the evil of ourselves and from our bad
		
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			actions.
		
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			Whoever Allah guides, then there's no one who
		
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			can mislead him. And whoever Allah causes to
		
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			go astray, then there's no one who can
		
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			guide him. And I bear witness that there
		
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			is no deity except Allah who is unique
		
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			and without partners, and I bear witness that
		
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			Muhammad is his worshiper and his messenger. May
		
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			the peace and blessings of Allah be upon
		
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			him and his family and his companions
		
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			and those who follow them with good intentions
		
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			until the day of judgment.
		
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			All you who believe fear Allah as they
		
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			should be feared, and do not die except
		
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			as Muslims and all mankind.
		
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			Be careful of your duty to your Rabb
		
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			who created you from a single soul and
		
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			from it created its mate, and from the
		
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			2 of them scattered forth many men and
		
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			many women. Be careful of your duty to
		
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			Allah, whom you demand your mutual rights, and
		
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			be careful
		
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			of the wounds that bore you.
		
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			And indeed Allah is our Raqib over you.
		
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			All you who believe, fear Allah and always
		
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			speak the truth. He will cause your deeds
		
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			to be beneficial, and he will forgive for
		
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			you your sins. And whoever obeys Allah and
		
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			his messenger, then indeed, yes, indeed, he has
		
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			truly achieved a tremendous accomplishment.
		
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			Let there arise from you a nation inviting
		
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			to good and enjoying what is right and
		
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			forbidding what is wrong, and those will be
		
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			the successful. And the law also says, you
		
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			are the best nation produced for mankind. You're
		
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			enjoying what is right, and you forbid what
		
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			is wrong, and you believe in Allah.
		
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			And Allah
		
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			talks about the believing men and the believing
		
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			women are allies of one another.
		
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			They enjoin what is right and forbid what
		
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			is wrong, and they establish prayer, and they
		
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			give charity, and obey Allah and his messenger.
		
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			Allah will have mercy upon them. Verily, Allah
		
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			is almighty and wise.
		
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			And when we look
		
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			at these particular verses, it gives a description
		
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			of who the believers are who the believers
		
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			are.
		
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			It's just like,
		
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			the whole concept of the iceberg.
		
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			The iceberg when we look at the iceberg,
		
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			we see something that is mountainous.
		
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			But what we see is just 1 tenth
		
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			of the actual iceberg. It's just 1 tenth
		
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			of the iceberg.
		
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			Similarly, when we see another person,
		
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			what we see is just on the surface,
		
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			just on the surface of the composition of
		
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			the whole person.
		
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			What are the underlying traits of the person,
		
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			specifically the Muslim?
		
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			What
		
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			is under? What is the other 9 tenths
		
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			if we look at the similitude of an
		
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			iceberg?
		
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			What
		
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			are we composed of
		
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			within the other 9 tenths?
		
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			You know, the majority
		
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			of us, you know, we
		
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			all we see is what's on the surface.
		
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			You know, but who are we on the
		
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			inside?
		
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			Who are we on the inside? Because we
		
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			have to
		
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			continuously grow. We have to be of those
		
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			who
		
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			are striving to purify our hearts, to clean
		
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			our hearts.
		
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			Abu Dhar reported that the Messenger of Allah
		
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			sallallahu alaihi wa sallam said that wealth
		
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			is in the heart and poverty is in
		
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			the heart. Whoever is wealthy is in his
		
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			heart
		
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			and will not be harmed no matter what
		
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			happens in the world. Whoever is impoverished
		
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			in his heart will not be satisfied
		
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			no matter how much he has in the
		
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			world. Verily,
		
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			he will only be harmed by greed of
		
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			his own soul. And so it's not about
		
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			material wealth.
		
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			It's not about what you have
		
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			basically,
		
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			you know, in wealth.
		
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			Because
		
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			the Prophet
		
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			said, it's poverty and wealth is in the
		
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			heart. So you can be a multimillionaire,
		
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			multi billionaire,
		
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			and have an impoverished heart. And you can
		
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			be a person sleeping under the bridge and
		
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			be very rich.
		
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			Because again, the old saying that richness is
		
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			not having diamonds and gold, but richness is
		
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			having contentment
		
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			in your soul.
		
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			And so we have to look at our
		
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			spiritual icebergs. What does that 9 tenths consist
		
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			of? What is the composition
		
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			of our spiritual icebergs?
		
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			Is it something that is solid or is
		
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			it something that is shallow?
		
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			You know, we have to get away from
		
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			the surface Islam.
		
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			You know, we have to learn to grow.
		
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			We have to develop a level of taqwa.
		
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			We have to develop the concept of being
		
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			deferential to Allah.
		
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			Taqwa is being
		
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			conscious and cognizant of Allah. It's about having
		
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			piety. It's about establishing a level of truth.
		
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			And some say it's just fearing Allah. Fearing
		
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			Allah, that healthy fear. You know, we grow
		
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			in taqwa by showing
		
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			patience during hard times, my brothers and sisters.
		
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			You know, and we,
		
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			as the law says, we shall surely test
		
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			you with something of fear and hunger and
		
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			loss of wealth and lives and fruits, but
		
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			give glad tidings to the patient. Give glad
		
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			tidings to the patient,
		
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			who when disaster strikes them, they say,
		
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			Indeed, we belong to Allah, and indeed to
		
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			Him is our return. And this is what
		
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			Allah tells us in the Quran.
		
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			We have to understand
		
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			that the insistence
		
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			on the oneness of Allah was one of
		
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			the first messages that the Prophet
		
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			taught his people.
		
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			He taught them tawheed. He taught them this
		
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			message, the concept of the oneness of the
		
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			Creator, that the Creator is one solid entity,
		
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			and again not composed of various parts. And
		
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			the denunciation
		
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			of polytheism.
		
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			You know, belief in the last day and
		
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			also
		
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			establishing justice.
		
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			Economic justice as well as social justice. This
		
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			is what the prophet, peace be upon him,
		
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			spent
		
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			his time in the early days in Mecca,
		
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			what he taught the people. He had to
		
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			get them away from the polytheism
		
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			so that he can help to change and
		
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			effectuate a change in their behaviors. This is
		
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			what he did. And we have to basically
		
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			do this with the people of today, to
		
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			get them away from the idols that they're
		
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			worshiping. The idols of intoxicants.
		
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			The idols of collecting material things. The idols
		
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			of engaging in promiscuity.
		
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			We have to get them away from them,
		
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			get away from all of these things,
		
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			by first of all, establishing the fact
		
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			that Allah is 1.
		
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			Allah creates, and Allah communicates, and He has
		
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			communicated
		
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			to us through the Quran, and we have
		
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			to accept this. You know, we can't basically
		
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			take old behaviors
		
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			into the Islam.
		
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			You know, we have to basically
		
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			be of those who are searching for a
		
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			way to clean ourselves up.
		
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			As Allah says in the Quran,
		
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			is there any reward for good? Any reward
		
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			for good? Anything but good? Is there any
		
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			reward for good? Anything
		
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			but good, as the law says in Surah
		
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			Rahman. So which of the favors of your
		
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			lord do you deny?
		
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			Change must be complete and then not be
		
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			superficial.
		
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			Our change must be complete.
		
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			The composition of our spiritual iceberg
		
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			must be of solid Islam.
		
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			And it takes time.
		
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			It takes time
		
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			to grow in this deen. But we have
		
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			to be traveling
		
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			forward towards
		
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			our ultimate goal
		
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			of being the best Muslims that we could
		
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			possibly be.
		
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			Solid Islam
		
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			needs to
		
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			be what our composition of a spiritual iceberg.
		
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			You know, just as the composition of a
		
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			physical iceberg is solid ice. You know, we
		
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			can't be superficial brothers and sisters. So let
		
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			us assess who we are at this time
		
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			and work to be congruent Muslims and not
		
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			superficial Muslims, because Allah says, indeed, He will
		
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			not change the condition of a people until
		
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			they change what is inside themselves.
		
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			And when Allah intends for ill for a
		
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			people, there is no repelling it. And there
		
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			is not for them,
		
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			besides him, any patriot.
		
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			You know, in other words, you don't have
		
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			a helper except the law. And so you
		
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			have to call on the law. We all
		
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			have to call on the law to change
		
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			what is inside of us. That change can
		
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			be immediate or that change can be gradual.
		
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			Just like Allah says, he is Al Latif.
		
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			He is the subtle and he helps us
		
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			to to subtly change.
		
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			But we have to have that willingness to
		
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			change and not try to bring
		
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			old habits into Islam.
		
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			These are some of the things that we
		
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			have to establish
		
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			if we are to basically establish the strong
		
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			community
		
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			that, as Muslims, that we're striving for.
		
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			The change can't be superficial. The change cannot
		
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			be something that is weak. You know, we
		
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			have to build a solid foundation.
		
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			We have to basically establish
		
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			strong
		
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			and a spiritual
		
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			iceberg that's solid.
		
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			You know, as I stated in the beginning,
		
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			what you see is only 1 tenth
		
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			of what is actually there. And so as
		
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			Muslims, we have to work to establish a
		
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			strong,
		
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			solid 9 tenths. If I've said anything that's
		
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			inconsistent with what Allah has given us and
		
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			the prophet
		
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			has taught us, I take full responsibility for
		
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			that. And if I've said anything in which
		
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			you have gained some new knowledge, as always,
		
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			all praise belongs to Allah.
		
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			Our Lord, take us not to task if
		
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			we forget or fall into error. Our Lord,
		
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			lay not on us a burden such as
		
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			you did lay on those who have gone
		
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			before us. Our Lord, lay not on us
		
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			a burden which we do not have the
		
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			power to bear and overlook our faults and
		
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			forgive us and have mercy on us. You
		
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			are our guardian, so grant us a victory
		
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			against the disbelieving
		
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			folks.