Mustafa Khattab – What If you Die Today Khutba part 1

Mustafa Khattab
AI: Summary ©
The importance of Jesus as the most gracious and merciful name is discussed, along with the need for people to not die and not receive a bill of war. The speakers emphasize the importance of letting people die and pursuing dreams, rather than letting anyone know they will die. The need for people to make choices and pursue their beliefs is also emphasized, with the belief that experiencing death and desire to go back to a life with grace, faith, and pleasures is more likely to achieve their dreams.
AI: Transcript ©
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In the name of Allah, the most gracious,

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most merciful.

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All praise is due to Allah subhanahu wa

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ta'ala. We praise him and receive his forgiveness

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and assistance.

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And we take refuge in him from the

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evils of ourselves and our shortcomings.

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Whomever Allah guides, there is none to guide

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him.

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And whomever believes

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whomever Allah leaves to go astray, there is

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none to guide him.

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We bear witness that there is none worthy

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of our worship except Allah Subhanahu Wa Ta'ala

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the creator and the sustainer of the universe.

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And we bear witness that Muhammad salallahu alayhi

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wa sallam is the seal of the prophets

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and the final Messenger to all humanity.

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O you who believe,

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fear Allah as you should be feared.

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And don't die unless you are in a

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state of Islam

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or

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full submission to Allah Subhanahu Wa Ta'ala.

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The last Qutba we spoke about some of

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the excuses that people

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put forward to delay

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their tawba or repentance.

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Today's topic is very special.

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I gave this uttva

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or actually was a lecture at one of

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the community dinners over a year ago.

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And this particular,

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lecture of uttva is not

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because it is good one,

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not because it is impressive,

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but it is because of it has something

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to do with 1,

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the brothers in the community that I like

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and respect,

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so much.

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Brother Farooq, he said in the back.

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And the reason that this Khutba has something

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to do with him is because this is

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the day

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he took shahab.

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I was giving this Khutba after the dinner

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or this lecture

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And

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he was sitting with us, he came to

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Yaba, Islam. He was studying for a long

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time for several years.

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And

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at the beginning of the Khutba after dinner

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he left, he went out, he spent a

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few minutes outside.

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Then he came back,

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stayed for a couple of minutes and he

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went out and he came back.

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And

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as soon he was touched by something in

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the lecture,

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so he came after words and he took

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Shahab.

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So Alhamdulillah.

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That was the first time in my life

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I gave Shahadah to someone while he was

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sitting and I was standing.

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Usually, both of us are standing or both

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of us are sitting.

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But because he is much much taller than

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me, he was sitting on a chair

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and I was standing but still he was

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taller than me even when he was standing

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sitting.

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But alhamdulillah.

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And I remember telling the people

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that this brother came of his own free

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will to take Shahadah

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because there's no way in the world I

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can force someone like me,

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force someone like him to take Shahadah.

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The

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lecture was about,

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what if you die today?

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And

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the title was, what if I die today?

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So at the beginning of the lecture, one

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of the brothers,

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told me,

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is the lecture about you, Imam Musa, dying

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or is it about

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anyone of us dying?

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So I said, really it doesn't make any

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difference. If I die today,

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Inshallah will get a bill of imam, you

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know, and so on and so forth. But

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this also applies to anyone of us.

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What if you die today?

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And if you can close your eyes for

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20, 30 minutes and imagine

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your life and the life of your family

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without you

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and how things will work without you in

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this world.

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And before taking along, your death or life

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doesn't really make any difference

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for this world or this universe. It would

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probably make a difference for you

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and maybe you make a a difference

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for your family.

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Because

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quite frankly,

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your depth

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is not gonna make

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the hole in the ozone layer any bigger

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or smaller.

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It's not gonna make the financial

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crisis we have today in a better or

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worse.

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Maybe for some people, it will be

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a cause of great depression.

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But I'm sure for so many people it

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will be a great relief.

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Don't worry about your spouse, your wife, or

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your husband because

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if

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you are

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a lady

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and you lose your

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husband, the lady will probably get another husband

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in another 24 months.

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And

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if you are a spouse, you lost your,

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you know,

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your

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wife

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most likely your husband will get another wife

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in another 24

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hours.

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Quite frankly.

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So don't worry about your family, they will

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be in good hands.

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Your children will probably get a step father

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or a stepmother.

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Your spouse will get another one and life

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will go will go on. So don't worry

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about this. Worry about yourself.

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Worry about your situation.

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Not in this life anymore, but about your

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situation in the life to come.

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Worry about

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dying

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and the difficulty

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of death, the angels taking your soul.

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Don't worry about your family, but worry about

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the grave

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and the trials and the tribulations

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in the grave.

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We're about

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standing before Allah subhanahu wa ta'ala and taking

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the judgment.

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And

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worry about

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answering

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for the terrible things you have done in

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this life.

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Worry about whether you will go to Jannah,

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Shaula or to the hellfire, or they are

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all bullah.

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Where about the judgment or the weighing of

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the deeds and

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where about walking on the Surat and so

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on and so forth.

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What about

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seeing all the prophets?

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And seeing prophet salallahu alaihi wa sallam and

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talking to him and talking to the Sahaba

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Abu Bakr and Oma and Osman and Adi

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and all the great Sahaba. And all the

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great prophets from Adam all the way to

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Prophet Muhammad.

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Being with them

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all the time

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and talking to them

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and enjoying your time with them. And looking

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at the face of Allah subhanahu wa

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ta'ala. And think, if this is what I

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want to be and this is where I

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want to be.

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Or think about the other

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bad guys, the in the hellfire,

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the criminals,

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the sinful people, the junkies,

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the disbelievers. Is this where you want to

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be?

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Are these the kind of people you wanna

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you wanna be with?

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So you have to make the choice now.

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Some people say, It is hard for me

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to imagine death.

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And what will happen to me after I

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die?

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But really it is not that hard to

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imagine death and how it feels to be

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dead

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because we experience it on a daily basis.

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And this is given in a in the

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Qur'an and in the sunnah of the Prophet

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There is a hadith

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from the Prophet

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that says,

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says,

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You will die

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in the same manner you sleep every day.

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And you will

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wake up

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or raise you will be raised from the

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dead in the same way you wake up

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in the morning. It is not that difficult.

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That death is the twin brother of sleep.

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For sleep is the little brother of death.

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And in the Quran Allah

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When people die and when they go to

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sleep, Allah subhanahu wa ta'ala takes their

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souls and those who are destined to live

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another day, Allah will release

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their souls. But those who die, their soul

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is

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Every time the prophet sallallahu alaihi wa sallam

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went to bed, he would put his hands

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under his cheese and say, Oh Allah, in

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your name we live and die.

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First thing in the morning when he wakes

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up he would say, Alhamdulillahi,

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Alhamdulillahi akhiyalah.

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O praise

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be to Allah who took our souls and

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give them back to us and cause us

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to live another day.

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So we actually experience a similar

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experience like death everyday.

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So many people die in their sleep.

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If you go to bed maybe this is

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your last night

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because so many people when they sleep, they

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never wake up in the morning.

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And they say, you died peacefully

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in his sleep. And most likely you was

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killed by his wife.

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Things happen.

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If people die,

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the especially the disbelievers

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and the disobedient servants of Allah Subhanahu Wa

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Ta'ala. The first thing they will ask for

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when they die is,

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we want to go back.

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They all say this in the Quran,

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and be better people, do better works.

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And the answer would be, no.

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And,

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So Badan al Rahman says that these people

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don't want to go back because they miss

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their family so much. They miss their money

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so much.

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And they miss their job so much. No.

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They want to go back

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to fix

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the mist they created before their death.

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So this is the case with the Kufar,

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the disbelievers and the disobedient

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servants of Allah Subhanahu Wa Ta'ala. But as

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for the believers,

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once they see the grace,

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the favors, the pleasures of Allah Subhanahu Wa

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Ta'ala Naim

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Fa Jannah, they would never like to go

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back.

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They don't want to go back to the

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world with all the hassle, with all the

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troubles, and the pain, and agony, and the

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troubles and the difficulties and

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the travesties of this life and atrocities of

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this world.

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They want to stay with Allah Subhanahu Wa

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Ta'ala in His pleasures and in

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His favors

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and in His grace.

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Only one category

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of Muslims would love to come back to

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this world.

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That no one of those who died wants

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to go back to the world either Muslims

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or non Muslims, believers or disbelievers.

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Except

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for the shohada the shahid,

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the mark.

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They wish to go back to this life

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and die 10 times and go to Allah

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Subhanahu Wa Ta'ala because of all the grace

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and all the blessings and the great rewards

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they get from Allah Subhanahu Wa Ta'ala.

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