Mustafa Khattab – The Prophets Night Journey 1

Mustafa Khattab
AI: Summary ©
The speaker discusses the Prophet's journey from Mecca to Jerusalem, including struggles in Syria and the loss of their uncle. They also discuss the importance of praying for others, particularly those who commit shir vi, and the significance of the Prophet's strength and strength in the face of persecution. The speaker provides examples of Allah's actions, including his ability to move the throne and give gifts, and discusses the importance of Islam and words in describing actions. The speaker also discusses the Prophet's punishment for those who commit suicide, and explains that the Prophet's actions were not based on success or ability to do something, but rather on the day of January.
AI: Transcript ©
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I bear witness that there is none worthy

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who are worship except Allah Subhanahu Wa Ta'ala.

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And I bear witness that Muhammad salallahu alayhi

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wa sallam peace be upon him is the

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seal of the prophets and the final messenger

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to all of humanity. Whoever Allah subhanahu wa

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ta'ala guides, there is none to misguide, and

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whoever Allah subhanahu wa ta'ala leads to stray,

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there is none to guide the right.

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Aliyom insha Allah,

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So this week we commemorate the Prophet SAW

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Alaihi Wasallam's journey

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from Mecca to Jerusalem then to Asama, the

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night journey. But before we begin inshaAllah, we

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would like to remind you of all the

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suffering

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and the pain of our brothers and sisters

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in Syria, especially in Khalil Khalipu.

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So make dua for them that Allah, subhanahu

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wa ta'ala, will make things easy for them,

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and we ask Allah, subhanahu wa ta'ala, to

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protect them, and we ask Allah, subhanahu wa

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ta'ala, to give justice to those who persecute

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and harm them. So may Allah, subhanahu wa

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ta'ala, make Syria safe. May Allah, subhanahu wa

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ta'ala, make Palestine

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safe. Amen. And may Allah, subhanahu wa ta'ala,

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make India, Pakistan, and all Muslim,

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countries where Muslims live safe and all the

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world safe. Ameen Ameen.

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So the prophet before

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the hijrah,

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he was going through a difficult time,

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and he had a saba of rikhnahatul jisalaamiraj.

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So

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as we know in psychology when someone is

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trussed out and they go through a difficult

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time, they need to talk to someone and

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they know they need to go somewhere else.

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And this is precisely what happened.

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So 1 year or a year and a

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half before the hijrah, the the Prophet was

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going through this difficult time.

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The people of Mecca were giving him a

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hard time, but at least the Prophet

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was able to go somewhere else. But in

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the case of our brothers in Syria, they

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are being persecuted

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and harmed, and there is nowhere they can

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go. No one is there to help them

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except Allah subhanahu wa ta'ala.

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So his wife Khadija passed away,

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his uncle Abu Talib passed away, and these

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were his biggest 2 biggest supporters,

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and the people of Mecca were by cutting

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them, they were giving them a hard time,

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no food,

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no shelter, nothing,

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so much so that in 3 years they

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started to eat leaves

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and grass. So this is how difficult it

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was. So Allah subhanahu wa ta'ala

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to comfort him, He revealed some Surahs of

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the Qur'an. Surah Hud,

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Surah Yunus, and Surah Yusuf

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to comfort and console him and to show

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him that the fate

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of of the the the people who are

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persecuting the prophets, this is their fate. Allah

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subhanahu wa ta'ala would prevail at the end,

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and Allah subhanahu wa ta'ala is there for

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you, just like he was there for Yusuf,

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just like he was there for Hud, just

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like he was there for Yunus and the

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different prophets mentioned in these, swords.

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Sometimes it's it's difficult for us to comprehend

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how it happened.

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So sometimes it's hard for some people to

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comprehend how can Allah Subhanahu Wa Ta'ala move

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the Prophet SAW Alaihi Wa Salam from Makkah

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to Jerusalem into the heavens.

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And we know that in Surah Naml,

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in the blink of an eye, the scholar

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in the story of Soleiman was able to

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transfer or move the throne of Bilqis from

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Yemen to Philistine

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in the blink of an eye.

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So this is a man, a man with

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knowledge, as Allah subhanahu wa'ala says. So what

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about Allah subhanahu wa'ala himself?

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A 150 years ago, if you told someone

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that you can't travel from

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Karachi, Pakistan, or from Mumbai, India, or from

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Istanbul, Turkey, or from Cairo, Egypt to Toronto,

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in one day, they think you lost your

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mind. You're crazy.

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But now, you can pray

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Fajr in Cairo, or Istanbul, or Karachi, and

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you get in these places, and you can

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pray Malayb in Toronto, the same day.

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And we're talking about human beings moving human

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beings from one place to another. What about

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Allah

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The time and the place don't mean anything

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to Allah

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He is the most powerful,

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So

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these things are beyond our comprehension, but nothing

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is impossible for Allah

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So Abdullah ibn Mas'ud Radiallahu Hazra'ala who has

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reported in Muslim ibn Abdul Ahmed

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and also in Al Bayhafi. When the Prophet

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salallahu alayhi wasallam

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was,

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moved from Makkah to, Al Quds Bayt Al

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Maqdis and he was taken to the heavens,

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he was given 3 things.

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Number 1, he was ordered to pray 5

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times a day.

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And number 3, the prophet was given

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the last 2 ayahs of Surat Al Baqarah.

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We know that the ayat of Quran were

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revealed either in Mecca or in Madinah,

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or inside the Kaaba. One Ay in particular

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is Surah 4, Surah Al Nisa was revealed

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inside.

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The rest of the Quran was revealed outside.

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The majority of the Quran was revealed on

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this earth, but these 2 ayat, the last

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2 ayat of Surah Baqarah, Surah 2, were

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revealed in the heavens during that night journey.

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And the third thing, the prophet salam was

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given this good news that whoever among your

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Ummah does not commit shirk,

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whoever does not associate anything with Allah, Allah

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will forgive them and give them Jannah. So

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this is a good news.

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Now,

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a little bit, we'll focus a little bit

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on salah, why Allah subhanahu wa'ala gave the

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order to the Prophet salallahu alaihi wa sallam

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to pray during that night?

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Why did he not send Jibreel alaihi wa

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sallam to,

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to tell the prophet salallahu alaihi wa sallam,

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you have to pray 5 times a day

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as he did with Zakah and Umrah and

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Hajj sorry, Hajj and and fasting and so

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on and so forth. Why salah is very

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special? We usually give the analogy,

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that you work for someone,

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for a company,

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and if your boss wants you to do

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something, he would just shoot you an email.

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If it is something more important, maybe he

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will give you a call. And if it

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is super important, he will just call you

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and say, hey, I want you to come

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to my office because I have something extremely

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important. I want to talk to you in

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person.

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Now in the case, walillaiilmatul

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a'la, in the case of zakah, or saum,

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or Hajj, Allah subhanahu wa ta'ala would send

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Jibril alayhi salam to the prophet salam and

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tell him, this is what you need to

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do. But in the case of salah, because

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it's very important,

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Allah subhanahu wa ta'ala brought the Prophet salallahu

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alayhi wa salam all the way

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to to Al Sadawatirullah

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to give him the order directly.

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This shows you how significant

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and how important salah is.

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Also,

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during that journey, the prophet passed

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by Jannah, and he saw some things in

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Jannah, and he saw some things in in

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Jahannam. So we'll take a look, a quick

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look at some of the things that the

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prophet

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saw,

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and this will give us a glimpse and

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an insight on what it's going to happen.

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Falamiyah SAW Hassan Adnaa rajlatil maraj

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raaamashahih

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fee,

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fee aljannah

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wakathalikauriya

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mashahit finna.

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So when the Prophet SAW Hassan

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passed by Jahannam or Jahannam was shown to

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him,

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So the Prophet salAllahu alaihi wa sallam saw

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some people in Jahannam,

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and their heads were smashed with stones.

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And when the Prophet salAllahu alaihi wa sallam

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asked, what's wrong with these people? Why are

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they being punished in this way? Then he

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was told,

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these people whose heads became,

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heavy when it was time for salah. In

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other words, they became lazy when it was

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time for salah.

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So they were running around,

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doing their work,

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basketball,

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video games. When it was time for salah,

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they didn't have time to pray, and this

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is the punishment.

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And the prophet

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saw a group of people, and they were

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eating dariyah, which is a thorny plant.

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They were eating thorns.

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And in the hadith, it says they were

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eating like animals.

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And the scholars say the reason that they

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became like, they eat like animals, is when

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they saw their brothers and sisters suffering,

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they have nothing to eat, they were homeless,

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they were being persecuted, they have nothing,

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and still you treated them inhumanely. You didn't

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feel anything for them.

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You didn't give a humane treatment to them.

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And this is why if you didn't give

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them a humane treatment in this dunya, you

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will be treat treated inhumanely in the next

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life. So we get exactly the same treatment.

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And the prophet shalallahu alaihi wa sallam passed

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by a group of people,

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So the prophet shalallahu alaihi wa sallam saw

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a group of people, they were eating rotten

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meat,

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although there was good meat, fresh meat next

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to them. And when the prophet shalallahu alaihi

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wa sallam said, okay, why are they getting

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this punishment?

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He was told, these were married people, they

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had wives,

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they had husbands,

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but still they committed

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They were dating someone, they were fornicating with

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someone,

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so they get a similar punishment.

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And the prophet

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saw a group of people, they were tear

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tearing their faces.

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They were tearing their faces, and the bones

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were showing. And when the Prophet

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asked, Why are they getting this punishment? He

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was told, These are the people who used

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to smile to your face.

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They smiled, they put their screensaver on their

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face, they did the big smile,

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but behind your back

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they they they stabbed you in the back.

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They they used to backbite people. And this

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is what happened, they smiled on their face,

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and

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they backbite you behind your back, then they

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are tearing their faces. They get the same

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punishment.

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They had heavy loads on their backs, they

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can't even walk,

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they're kneeling down, they're crawling, they have heavy

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weights, burdens on their backs, but still they're

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taking more burdens and putting them on their

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backs. And the prophet said, what is going

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on? Why are they doing this? They they

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they their backs, they have heavy loads on

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their backs, they can't even walk,

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and still they're taking more and putting on

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their backs.

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And he was told, these were the people

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who were greedy for authority. They had greed

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and hunger for authority,

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and they were not even qualified. You can't

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even hire one of them to to run

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your candy shop. They don't have the qualifications,

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they don't have the administrative abilities to run

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a country or an office, but still they

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were abusing people. It doesn't matter if they

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kill 100 of 1000 or millions of people,

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they don't really care. All they need is

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that Kursi, this throne,

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this high office, even at the bones and

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the blood and the flesh of people, they

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didn't care.

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Whenever I read this in Rehlat Al Baraj,

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Atavakar Al Abbas, Amin Nabi Usa Asal.

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So Al Abbas, the uncle of the prophet

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salallahu alayhi wa sallam, his uncle.

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I'm not talking about someone from another country

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or someone who is not related to them.

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We're talking about the uncle of the prophet

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salallahu alayhi wa sallam himself.

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He came to the prophet salallahu alayhi wa

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sallam and said, you Rasool Allah, can you

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make me a governor or a mayor or

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something? You know.

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So the Prophet salallahu alayhi wa sallam said,

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No, no, no.

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I know you have the desire

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and as you know for anyone to succeed

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at anything you have to have 2 things.

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You have to have the desire to do

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it, and you have to have the ability

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to do it. So evidently, you Abbas radiAllahu

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anhu had the desire, but you didn't have

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the administrative ability. So the Prophet SAW said,

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no. You Amma,

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you don't have the administrative ability.

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You you you cannot do it.

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And this, if you take something that you

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are not able to, to do, then on

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the day of January, it will be a

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source of disgrace for you. But those who

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are qualified, no problem.

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You know the story of Yusuf and Surah

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Yusuf, he assumed

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this high office in Egypt, but he was

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qualified.

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And the prophet didn't give him that,

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that office to to run, because he was

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not qualified.

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