Mustafa Khattab – The Best Man Ever 2

Mustafa Khattab
AI: Summary ©
The speaker discusses the characteristics of the prophet's bravery, including his flexibility, honesty, and love for women. They also touch on his personality, including his bravery for his family, friends, and followers. The speaker emphasizes the importance of showing one's weaknesses and weaknesses in the face of others, learning from the prophet's teachings, and honoring his own actions. They also mention the need for individuals to pursue their passions and opportunities for them to pursue their passions.
AI: Transcript ©
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So today, inshallah, we'll continue our discussion about

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the birth of the prophet,

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the pinnacle of human perfection

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that this example for human beings to follow

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as Allah

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says in the Quran.

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So today, inshallah, we're talking about some of

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his noble qualities

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so we can follow his example and learn

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from him.

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So the prophet

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is the best example of perfection. He is

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a role model for human beings to follow.

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When we look at the Quran, we'll see

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Allah subhanahu

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wa ta'ala is praising him.

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This is in the Quran.

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And you will see a lot of Muslim

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Sahaba who were talking highly of the prophet

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because of his noble qualities.

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So, for example, some of them would say,

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like,

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Salman would say, I've never seen any human

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being who have their own qualities

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and mannerisms

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better than the pro

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and some of them would say,

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I've never seen anyone

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who is smiling

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more than the prophet although the prophet

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had been through through many difficulties

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in life. He lost many of his children

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and and all the difficulties

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and hardships. But still he was

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smiling and giving people hope

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So much so that we know in the

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hadith, the prophet

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said, if the day of judgment is about

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to begin,

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the afterlife is about to start, and you

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have a tree in your hand, just go

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ahead and plant it regardless.

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That is the kind of hope that we

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need in our lives today.

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Even non Muslims were saying good things about

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the and

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some of them eventually accepted Islam.

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Hadid

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fullah in Romayd,

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he said in Saudi Mecca, this was in

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the hadith.

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He said, I came when the prophet

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and the sahaba took over Mecca. We couldn't

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resist.

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The prophet

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had over 10,000 soldiers. We couldn't resist him.

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So I thought maybe I can go

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and pretend I was Muslim and assassinate him

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in Mecca by myself.

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So Fudalah said, I pretended to be a

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Muslim. I went to the Kaaba, and sure

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enough, the prophet

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was there, and he was circling the Kaaba.

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And while I was circling the Kaaba and

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I was thinking, when I see him coming

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toward me, I'm gonna stab him in the

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back or something. This is what he was

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thinking.

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So he said I was circling and all

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of a sudden I saw the prophet

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in front of me. So I was shocked.

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I didn't know what to do. So the

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prophet

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said, what were you thinking, Ya'at Fulad? Are

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you Fulad? And he said, yes. I'm Fulad.

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So he said, what were you thinking about

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me couple of minutes ago?

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He said, nothing.

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The prophet said, no. No. No. Tell me

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the truth. What were you thinking about me,

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you know, a little while ago? He said,

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He was like he said, I was remembering

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Allah in my heart.

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So he said, he said, ask Allah to

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forgive you because of what you were thinking.

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Then he said,

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So he said,

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when the prophet

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said this, he said, ask Allah to forgive

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you because of the evil thoughts you have

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about me. Then the prophet put his hand

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on my chest, and he prayed for me.

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Then he said he didn't lift his hand

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until he became the most beloved to my

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heart on the whole earth.

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So this is an order of the kariq.

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Eventually, he accepted Islam in.

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You see someone

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who was an enemy of the prophet,

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who was a sworn enemy of the prophet.

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They had to leave so many fights together.

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Right before he took Shahad,

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he said to the prophet, and this is

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mentioned in the

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So Abu Sufyan, right before he took Shahad

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and said to the prophet,

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well, Allah, you are an honorable man.

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We fought against you for so many years,

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and you were an honorable fighter. When we

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made peace with you, you were an honorable

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peacemaker? Fazhazakhullah

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fight. He said, may Allah reward you because

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you were an honorable man.

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You look at someone like Goethe.

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He is the most famous German,

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poet of all time.

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He said in one of his poems,

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he said things, good things about Islam in

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general, but in one particular poem, he said,

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I looked in history

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for a wrong model.

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The perfection

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of humans. The or the pinnacle of human

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perfection,

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and I found it in one man, Mohammed

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Sasa. And he was not Muslim. He never

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accepted Islam. He never took sha'ada.

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This week,

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I read an article in The Guardian from

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the UK. They said that the family of

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Winston Churchill was so afraid that he was

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going to take shahad

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that some of them had to try hard

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to dissuade him from taking shahad. They found

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this letter from a relative of his,

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trying to convince him not to become Muslim.

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So a lot of people, even if they

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say good things about Islam, some of them

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end up accepting Islam, some people never take

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shahab because he died at this from Allah.

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So why does Allah subhanahu wa ta'ala

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praise the pro sasa? Why do Muslims praise

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the pro sasa?

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Why do some

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fair minded non Muslims say good things about

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the pro sasa?

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Even if they disagreed with him

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because of his personality,

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because of his character, the way he behaved

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toward people,

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because of his humility, because of his kindness

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and good heartedness,

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and this is something we need to follow

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as Muslims. Last time I said, all of

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us will love the prophet,

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but your love for him has to be

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reflected in your actions to be a good

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follower of his.

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We know that before the death of the

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prophet

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back in 632,

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the prophet

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was technically the ruler of all of Arabian

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peninsula. We're talking about Saudi Arabia,

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Yemen,

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Bahrain, Qatar, Dubai. All of these areas were

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under the control of the prophet

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and were Muslims there, and non Muslims were

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paying him jizyah, so they were technically under

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his rule.

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So he never changed after he became the

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leader of that vast area.

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Before they accepted Islam and after they accepted

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Islam, he was always the same. His manners

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didn't change.

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So in the adi, we see some of

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the great qualities of the prophet on the

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personal level. So we're gonna focus on his

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personal character

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today.

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The

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prophet

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never criticized

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any food that was given to him as

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long as it was halal. He never said,

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what is this?

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They throw it at you? They said, what

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is this? What kind of father are you?

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I hate you. You're ruining my life. The

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prophet

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never criticized any food that was given to

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him.

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If he felt like eating it, he would

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eat it. If he did it like it,

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he would never say anything. He will say,

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well, I'm fasting today. He was so polite

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when he was dealing with people regarding small

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things.

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They said that the prophet

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never hit a woman

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or a servant with his hand. He never

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hit any woman or a servant.

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And he said it is not honorable for

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any man to hit any woman. It is

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not honorable.

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The prophet

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was very kind to the weak. We know

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from the hadith,

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so she can't put her feet on his

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knee and go over her camp.

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And that was a kind of some kind

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of, you know, humility with his wife.

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They say in the hook by authentic hadith

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to row Hasid al Muskevia Humba by myself,

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and he saw an Asad al Hussein. They

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were coming from the back. They had no

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dresses. They were young. And they started to

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stumble, alayhim al salaam.

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So he stopped the footba. He went all

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the way to the back. He carried them.

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He brought them and put them in the

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front,

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In the middle of the Khutbah, to show

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kindness to them.

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He said in the Uthif al Hadid in

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Sahar,

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he was going to lead Salah and he

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was going to make it a little bit

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longer. He heard some kids,

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children,

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cry in the back. He said I made

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it short so their mothers would wouldn't feel

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sorry for them because they would be thinking

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about their kids and, you know, in in

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the salah. So I cut it short just

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to make them not as comfortable.

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So these were some of the qualities of

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the bronze

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If someone came to the prophet to ask

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for something, then the prophet could afford, he

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never said no.

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We know the hadith in both their books.

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This is one of my favorite hadith. You

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must have heard this from me before.

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The prophet didn't have a quote,

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something presentable to receive delegations in or for

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a for 2 months. So a woman,

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she read something for the but

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she gave it to him as a gift.

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It looked very nice.

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Alwin Lipsen. So the prophet put it on

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the first time. He gave to the masjid

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for Jumah or something. The Sahaba saw it.

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It was very nice on him. So after

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the salah, one of the Sahaba said it

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came and said, yeah, Rasulullah, I like this

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dress of yours, this coat. Maja'alat, looks very

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fantastic.

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I know this is your first date but,

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can I have it? I like it give

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it to me. So the prophet said, okay.

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He took it off and he gave it

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to him. This is in Bukhay. So after

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the prophet

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left, kodwas Khalas.

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No more.

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So the Sahaba came to the Sahabi, and

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they gave him the look and said they

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said, well, show him with you.

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Prophet

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eventually, you know, Allah gave him a code,

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and this is the only one he had,

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something presentable

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to receive delegations for aid and something. Now

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you take it from him, you know, he

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this is the first time he puts puts

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it on. What is this? So he said,

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well, Allah, I didn't want it for myself.

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I just wanted it to become my kefir,

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like, shroud. When I die, people will shroud

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me in it. So inshallah, I'm going to

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go to Jannah because of the Shafa'a of

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the bronze saza, misko, because it touched his

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body.

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And this is an authentic hadith. So the

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bronze saza then never said no. If you

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are able to help someone with your money,

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with your strength, physical strength, financial strength, with

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your time, never say no. Just like the

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prophet.

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Lot of the good qualities of the prophet

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and this is something you need to learn

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from.

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So many people feel good about themselves.

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Right?

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We know from the authentic Hadid and Bukhari

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and Muslim, the prophet made people always feel

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good about themselves. In the hadith,

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So he said, tomorrow I'm going to give

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this banner to a man who loves Allah

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and his prophet, and Allah and his prophet

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love him, and he gave it to Ali

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alAllahu.

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He gave it to Ali al Mutali alAllahu.

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Don't forget to make dua for me.

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So Omar al Adar says, well, lie.

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This is the most beautiful thing I've ever

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heard from Rasulullah in my love. He's asking

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me, who am I to make dua for

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him? But he made me good feel good

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about myself.

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One time in Kefar, in other books of

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Khabid, the pro il Sasa and passed by

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the masjid and he saw Salim Abu Ghodeva.

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Salim was a youth like the brothers were

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doing the sleepover. He was about your age.

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I'll always remember these stories, and I remember

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them when I was watching.

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It's gonna talk to the youth now.

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The first time I saw Despicable Me 1,

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you know, in the middle of the movie

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when

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Gru was doing the the the drawing of

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the rocket then he made the prototype of

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the rocket and every time he gave something

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impressive to his mom she was like,

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what is this? This is nothing man. She

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made me feel terrible about himself. Right? So,

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this is something we need to learn from

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when we deal with our children

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and our families. Every time they do something

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good made me feel so Masha'Allah this is

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good I'm gonna give you a prize I'm

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gonna give you that this will improve and

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encourage them to do better next time. Right?

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But criticizing people and putting them down is

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no good. This is something the prophet

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never did.

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Also, one of the things we can learn

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from the

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prophet is he cared about Muslims,

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all Muslims.

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Like, when the prophet was in Medina, some

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Muslims were still persecuted in Mecca. He was

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making gua for them in salah.

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He would make and remember and mission their

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names in the salah. Oh, Allah.

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Protect this person, and he would mission

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and this, and he would mission their names

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by name in the salah.

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The people came to him from one of

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the tribes

00:16:29 --> 00:16:31

to from Muhab. They came to the prophet

00:16:32 --> 00:16:33

and Khadif with the sign of

00:16:34 --> 00:16:35

the. So

00:16:35 --> 00:16:38

the that received the people of Mullah, they

00:16:38 --> 00:16:40

became Muslim, and they were in a very

00:16:40 --> 00:16:42

bad shape. They didn't have anything to eat.

00:16:42 --> 00:16:44

They didn't have clothes. They didn't have shoes.

00:16:44 --> 00:16:44

They came barefoot, and they were scared. They

00:16:44 --> 00:16:44

came barefoot, and they were

00:16:46 --> 00:16:47

scared.

00:16:48 --> 00:16:49

They came barefooting,

00:16:49 --> 00:16:52

and they were sadly dressed. They didn't have

00:16:52 --> 00:16:53

anything to cover their themselves.

00:17:14 --> 00:17:16

But that was a signal for people to

00:17:16 --> 00:17:18

come to the masjid. It was not time

00:17:18 --> 00:17:20

for salah. So they came and then prophet

00:17:20 --> 00:17:23

said look at your brothers and sisters.

00:17:23 --> 00:17:25

You look at the miserable situation they are

00:17:25 --> 00:17:27

in. Help them.

00:17:27 --> 00:17:30

So they said that the people brought a

00:17:30 --> 00:17:32

a great or abundant amount of food and

00:17:32 --> 00:17:34

clothes for men because he felt

00:17:35 --> 00:17:37

like they were his brothers and sisters.

00:17:38 --> 00:17:39

Couple of days ago,

00:17:40 --> 00:17:40

once

00:17:41 --> 00:17:43

again, a Muslim country, just one of them,

00:17:43 --> 00:17:45

there are so many of them, they tried

00:17:45 --> 00:17:48

to break the record of the largest fireworks

00:17:48 --> 00:17:49

in human history.

00:17:50 --> 00:17:50

$500,000,000

00:17:52 --> 00:17:54

went off in the air. Half a $1,000,000,000

00:17:54 --> 00:17:56

in, what, in, like, an hour or 2?

00:17:57 --> 00:17:58

Half a $1,000,000,000

00:17:59 --> 00:18:01

went up in there. And, this is one

00:18:01 --> 00:18:02

city in the Muslim world.

00:18:04 --> 00:18:07

Just think about all the brothers and sisters

00:18:07 --> 00:18:09

in Palestine, in Syria, in Iraq, in Pakistan

00:18:09 --> 00:18:12

who are homeless and and they are living

00:18:12 --> 00:18:14

in these miserable conditions in the winter time.

00:18:14 --> 00:18:16

No. This is not what I this is

00:18:16 --> 00:18:18

not the way the prophet salons have been

00:18:18 --> 00:18:20

dealt with the Muslims and the people, you

00:18:20 --> 00:18:22

know, from different backgrounds.

00:18:22 --> 00:18:25

If something bad happens to Palestinians, I'm a

00:18:25 --> 00:18:26

Palestinian.

00:18:26 --> 00:18:29

If children are killed in Pakistan, I'm Pakistani.

00:18:30 --> 00:18:32

If the brothers and sisters, innocent people are

00:18:32 --> 00:18:34

killed in Iraq, I feel sorry for the

00:18:34 --> 00:18:36

Kurdistan. All these places in the Muslim world,

00:18:36 --> 00:18:39

I'm one of them. Because the prophet says

00:18:39 --> 00:18:42

Muslims are 1 like 1 body.

00:18:42 --> 00:18:44

If you have pain in your body,

00:18:44 --> 00:18:46

then the rest of your body feels sorry

00:18:46 --> 00:18:50

and is restless because of your eye. Your

00:18:50 --> 00:18:52

arm, your heart, your kidney. You have a

00:18:52 --> 00:18:55

kidney stone. Your whole body doesn't feel

00:18:55 --> 00:18:57

rest because of this. This is how we

00:18:57 --> 00:19:00

should feel about one another. Just forget about

00:19:00 --> 00:19:03

the ethnic backgrounds. Just forget about the nationality.

00:19:04 --> 00:19:06

In Islam, Islam is called is called blind

00:19:06 --> 00:19:09

through nationalities and colors and all these different

00:19:09 --> 00:19:12

backgrounds. We are Muslims. That's the most kind

00:19:12 --> 00:19:13

of Allah that gives us the best in

00:19:13 --> 00:19:15

this life and the best of who has

00:19:15 --> 00:19:17

to cover. That's the most kind of Allah's

00:19:17 --> 00:19:17

business.

00:19:52 --> 00:19:54

So the are the men say, when you

00:19:54 --> 00:19:56

look at the Quran, there's something interesting about

00:19:56 --> 00:19:57

the Quran.

00:19:58 --> 00:20:00

You have to look closely to find it.

00:20:00 --> 00:20:02

You will see a lot of prophets making

00:20:02 --> 00:20:03

dua in the Quran,

00:20:05 --> 00:20:07

and you will see Allah

00:20:08 --> 00:20:09

giving the prophet

00:20:10 --> 00:20:12

something similar without even asking for it.

00:20:48 --> 00:20:50

He didn't even pray for that dua that

00:20:50 --> 00:20:51

it was granted to him anyway.

00:20:52 --> 00:20:54

You will see in Mohim alaihi salaam also,

00:20:54 --> 00:20:55

Maja'ali

00:20:56 --> 00:20:57

alaihi salaam,

00:21:00 --> 00:21:02

put my other omenation among the people. I

00:21:02 --> 00:21:04

mean, make them say good things about me

00:21:04 --> 00:21:06

until the day of judgment.

00:21:06 --> 00:21:07

Then Allah subhanahu

00:21:07 --> 00:21:10

wa'ala the prophet never made this du'aazhu wa'ala,

00:21:10 --> 00:21:12

but still Allah will say,

00:21:14 --> 00:21:16

Then Allah will tell the prophet

00:21:16 --> 00:21:18

have we not man

00:21:28 --> 00:21:29

they say, Hashem

00:21:59 --> 00:22:01

You'll see Musa Alaihi Salam,

00:22:01 --> 00:22:02

oh,

00:22:02 --> 00:22:05

Allah, open my heart and make my task

00:22:05 --> 00:22:08

easy for me. Then the most kind of

00:22:08 --> 00:22:10

a will tell the prophet in the crowd,

00:22:10 --> 00:22:12

have we not opened your heart and made

00:22:12 --> 00:22:14

your burden light for you?

00:22:14 --> 00:22:16

It's just the same dua that Musa alaihi

00:22:16 --> 00:22:19

wa sallam made, but the prophet was giving

00:22:19 --> 00:22:21

the answer even without asking for it.

00:22:22 --> 00:22:24

Another way of honoring the prophet sallallahu alaihi

00:22:24 --> 00:22:26

wa sallam giving him aqam shatha.

00:22:26 --> 00:22:29

And they say the prophet would have this

00:22:29 --> 00:22:31

this privilege of intercision

00:22:31 --> 00:22:34

on the day of judgment on different occasions.

00:22:34 --> 00:22:37

While the Mishatha Al UHman, the people will

00:22:37 --> 00:22:38

be standing for,

00:22:39 --> 00:22:39

50,000

00:22:40 --> 00:22:40

years

00:22:41 --> 00:22:43

during the day of Al Qiyyah, then the

00:22:43 --> 00:22:44

prophet says that,

00:22:45 --> 00:22:47

we know the Hadid and will find another

00:22:47 --> 00:22:49

books that people would be going to different

00:22:49 --> 00:22:52

prophets, and every month it will shrink from

00:22:52 --> 00:22:54

this responsibility. And he will say, go to

00:22:54 --> 00:22:56

this prophet. The next prophet will say go

00:22:56 --> 00:22:58

to the next one. Eventually, they will go

00:22:58 --> 00:22:59

to the prophet sallallahu alaihi wa sallam and

00:22:59 --> 00:23:02

will make dua and shafaa will be granted

00:23:02 --> 00:23:02

to him.

00:23:03 --> 00:23:04

The prophet sallallahu alaihi wa sallam will make

00:23:04 --> 00:23:06

another shafaa so Muslims

00:23:06 --> 00:23:07

will go to Jannah.

00:23:08 --> 00:23:10

Insight Muslim, the prophet will go and walk

00:23:10 --> 00:23:12

at the door of Jannah. So the

00:23:13 --> 00:23:15

the keeper of the gates would say, who

00:23:15 --> 00:23:16

are you? He said, I'm Mohammed.

00:23:17 --> 00:23:18

So he will say,

00:23:21 --> 00:23:23

He said, I've been commanded not to open

00:23:23 --> 00:23:26

the gates of Jannah for anyone before you.

00:23:26 --> 00:23:29

Then the prophet will make shaka'ah for some

00:23:29 --> 00:23:31

Muslims who deserve to go to Jahannam so

00:23:31 --> 00:23:33

they don't go. And this is a Bukhaliya

00:23:33 --> 00:23:36

Muslim. And this is one way of honoring

00:23:36 --> 00:23:37

the prophet Sallal.

00:23:37 --> 00:23:39

Then the prophet Sallal will make another Shafa'at

00:23:40 --> 00:23:42

just like in Pufayi and Muslim for some

00:23:42 --> 00:23:44

Muslims who are in Jahannam so they will

00:23:44 --> 00:23:47

come out. All these different occasions for Shafa'at.

00:23:48 --> 00:23:49

Also, the last way

00:23:49 --> 00:23:52

for today, for honoring the prophet

00:23:52 --> 00:23:52

is

00:23:56 --> 00:23:58

a hadith in Bukhary a Muslim. The prophet

00:23:58 --> 00:24:00

says, I will have the largest

00:24:01 --> 00:24:02

following on the day of judgement.

00:24:03 --> 00:24:03

He

00:24:10 --> 00:24:10

said,

00:24:25 --> 00:24:26

So in this

00:24:27 --> 00:24:28

the

00:24:29 --> 00:24:31

prophet Mohammed said, Jannah was presented to me.

00:24:31 --> 00:24:34

Paradise was presented to me. Then I saw

00:24:34 --> 00:24:36

a prophet coming with a few people with

00:24:36 --> 00:24:36

him.

00:24:37 --> 00:24:39

I saw a prophet with 2 people with

00:24:39 --> 00:24:42

him. Only 2 people followed that prophet. And

00:24:42 --> 00:24:43

I saw a prophet with 1 person with

00:24:43 --> 00:24:44

him.

00:24:46 --> 00:24:48

And I saw some prophets coming with no

00:24:48 --> 00:24:51

one but them. They're coming by themselves. Nobody

00:24:51 --> 00:24:51

basically

00:24:52 --> 00:24:54

accepted them or believed in them. Then, at

00:24:54 --> 00:24:56

the end of the having, he said, I

00:24:56 --> 00:24:56

saw

00:24:57 --> 00:24:59

a huge number of people that are like

00:24:59 --> 00:25:01

in the billions. They are blocking the horizon.

00:25:02 --> 00:25:04

You can't see because they're blocking the horizon.

00:25:04 --> 00:25:06

I said, oh, Shabir, who are these people?

00:25:06 --> 00:25:08

Who is this Umma? So if I put

00:25:08 --> 00:25:11

Shabir, I could realize that this is your

00:25:11 --> 00:25:11

Umma.

00:25:11 --> 00:25:12

We ask Allah

00:25:13 --> 00:25:14

to make us a money on the day

00:25:14 --> 00:25:16

of judgement. But that's Allah

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