Mustafa Khattab – Taste Of Ramadan 2015

Mustafa Khattab
AI: Summary ©
The Islamic Society of Saint Catherine's hosted Feast of Connory, a month long event where Muslims from all over the world observe fasting. The event is a way to express gratitude for the community and encourage Muslims to recite the first chapter of the Quran. Speakers discuss their past conversions to Islam, their experiences with fasting, and the importance of sharing experiences during prayer to change one's behavior. They also share their faith in learning different mad practices during fasting and practicing good practices, and give thanks to their father for allowing them to learn from them. The importance of fasting is discussed, as well as the importance of meditation and water intake. Finally, the speakers share their experiences with fasting and thank their father for allowing them to learn from them.
AI: Transcript ©
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Michael. Hello. Hello.

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Hello.

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Hello. Hello. Hi.

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Helena is the audience. Yes?

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Hi, everyone. May I get your attention, please?

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Peace be with you.

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To all of our honored guests, welcome. My

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name is Loujena Satya, and I will be

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your emcee for this evening.

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We are delighted to have you today to

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take part in our 2nd annual Feast of

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Ramadan hosted by the Islamic Society of Saint

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Catherine's.

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Ramadan is a month where Muslims from all

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over the world observe fasting if they are

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able to for 30 days.

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This means abstaining from food and drink from

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dawn till sunset.

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This special month is a time of devotion,

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perseverance, unity, and giving to those in need.

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We thank you sincerely for taking the time

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to celebrate and break bread with us. We're

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running a little bit behind schedule, so, there's

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a, short breakdown of the,

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of the schedule.

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So the imam will be our first speaker

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to come and give, short remarks.

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Then we also have a talk by sister

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Jenna, reflections on Ramadan.

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We have a talk by brother Abarista, fasting

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not furious.

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And we have a poem by brother Abdul

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Abu Bakr al Ruth,

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what is Ramadan.

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Okay? Without further delay, at 9 o'clock, the

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call for prayer will be called. We'll, break

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our fast with light food and water, then

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we'll go pray and we'll come and

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and enjoy a nice meal. Okay?

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It is in this spirit of interfaith relation

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that I would like to call on our

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imam, doctor Mustafa Khattab to share his short

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remarks.

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Good evening, everyone. I'm happy to see you

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again.

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I'm gonna keep it short. I have only,

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2 minutes. Okay? It's hard for a speaker

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to speak only for 2 minutes. Those of

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you who are priests and ministers, they know

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what I'm talking about. Right?

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So I'm gonna talk about,

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my understanding for of the month of Ramadan

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growing up as a child in a small

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village in Egypt.

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And when I was about 6, 7 years

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old, I received my first lesson from my

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father.

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He never he had never been to school.

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My father, my mother were not educated.

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All members of my family to the best

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of my knowledge, I'm the the first educated

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person in the history of my family. Okay?

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But still I learned a lot from my

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parents,

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who were not to school.

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My father

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was a businessman. He was a farmer but

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he was also a businessman. We used to

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sell stuff like cows and buffalos and

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and goats and sheep and stuff. And some

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of the people who came to do business

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with my father were non Muslim from neighboring

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towns and villages. Right?

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So

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some of them,

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it happened that they came in Ramadan. Right?

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During the day of Ramadan. Everyone in the

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house was fasting,

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so my father

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asked my mother to to, prepare lunch for

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the guests. Right? So they're sitting there, they

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were eating a good meal, they had tea

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after, although everyone in the house was was

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was fasting.

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So that was the spirit. Then something interesting

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happened when they concluded the, the business transaction.

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I think the man was buying a buffalo

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or a cow from my father.

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It was the tradition in the village

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for

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the buyer and the seller

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to recite the first chapter of the Quran.

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It's like the Lord's prayer in English. It

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just, like, four lines.

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And I remember

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the Christian

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buyer recited the first chapter of the Quran

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with my father. So for me, that was

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something interesting. This is the spirit of the

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month of Ramadan. It's about compassion.

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It's about love. It's about integrity.

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I also call it the spirit of Nancy

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Macintosh, who is among us tonight. Where is

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Nancy? Yes. She's right there.

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About 4 months ago,

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it was very cold outside. I was on

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Welland Avenue. I've told the story account countless

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times, but I never get bored of telling

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the story. I'm gonna be done. Hi there.

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So I got only 1 minute.

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So

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the next morning after the, Charlie Ipdo shooting

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in France,

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I was sending my son off to school.

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I was standing on Willan Avenue. It was

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very cold in the morning. I think it

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was snowing, snowing slightly.

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Then a green car pulled over,

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then this wonderful lady

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stepped out of the car. She came toward

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me and she said, you know, I heard

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about what happened yesterday in France, and I

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don't blame you. I love and respect Muslims,

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and I I think you have nothing to

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do with this, and I love and respect

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your family. Because she saw my wife, you

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know, with the kids, all the time.

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Later I got a hug. Okay?

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And, when I told my wife I met

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this lady, and she gave me the hug,

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and she said, okay, you know, how old

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is the lady?

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And I said she's old enough to be

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my my older sister.

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But, again, I thank

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Nancy and her husband, Randall,

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for,

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displaying this spirit of the month of Ramadan.

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Right? And I'm gonna give you a small

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gift, some dates. This is a traditional food

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we have in the month of Ramadan, so

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please accept this gift from me.

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Thank you.

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I greet you today with the Islamic greeting

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and welcome all of you on this special

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evening, including our religious leaders and community leaders.

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As we gather here to break our fast

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during this sacred month, I will be informing

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you a bit more about fasting in the

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month of Ramadan.

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Now what exactly does it mean to fast?

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Now I'm sure many of you know fasting

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is abstaining from eating and drinking.

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But for Muslims, fasting has a much bigger

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meaning.

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Fasting is abstaining from all evil actions, such

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as lying, backbiting, and cheating.

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Allah subhanahu wa ta'ala says in the Quran

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about fasting,

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Oh you who believe,

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decreed upon you is fasting as it has

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been decreed upon those before you, so you

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may become righteous.

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From this verse, we understand that fasting was

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something that was done even before the time

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of prophet Muhammad sallallahu alaihi wa sallam.

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But it must be noted that fasting is

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not something unique to Muslims only. But many

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Christians and Jews fast on several occasions.

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Now when a Muslim fasts,

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the mind, soul, heart, and senses

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rise to elevated places by the means of

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fasting.

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Although the stomach may begin to cry, they

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will continue to smile innocently.

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Now, I've been fasting for about 9 years,

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and one of the moments I cherish the

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most is when one of my younger siblings

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tried to fast. We were all sitting gathered

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in a room, most of us were fasting,

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and my younger my younger sister, she was

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also trying to fast with us. She left

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the room and went to the kitchen and

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started eating started eating blueberries.

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She returned and her face and clothing was

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filled with blueberry juice. I started to laugh

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and smile.

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What what happened? I thought you were fasting.

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She smiled and said, I thought we were

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allowed to do so. My dad then came

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in smiling and said, it's okay. As long

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as she didn't mean it, then she can

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continue.

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From this, I understood how our religion was

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based on forgiveness.

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I also cherished the beautiful nights that I

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would spend with my parents and family when

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we gathered at the dinner table to break

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our fast.

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I felt so grateful to live in a

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peaceful country, this country, Canada, where I could

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eat in peace and could have dinner on

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the table every night. Now I'm gonna talk

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a bit about the month of Ramadan.

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Ramadan is the 9th month of the Hijdi

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calendar or lunar calendar. It is the month

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in which the first revelation was sent down

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on prophet Muhammad sallallahu alaihi wa sallam.

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Many Muslims gather after Iftar or breaking up

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the fast to pray taraweeh.

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Many Muslims also share

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Iftar together as we are doing so today.

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Many Muslims also work to memorize and read

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Quran throughout the month. Ramadan is a month

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of sharing

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as we are encouraged to feed the feed

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the poor and hungry

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and feed the fasting person as well. As

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prophet Muhammad, sallallahu alaihi wa sallam, said, anybody

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who offers the meal for the breaking of

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a fast for a fasting person

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receives the same reward as that person without

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diminishing in the reward of that person.

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Ramadan is a month of solidarity

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in which we come together to feel how

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those poor people feel every day.

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Ramadan is a month of solidarity,

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sharing,

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and practicing good.

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In this month, we get this chance only

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once a year in which everything is greater

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and the reward is higher. We get the

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chance to open up a new page with

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God to change our lives forever

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by replacing our bad habits with good ones,

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improving our relationships with others,

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and

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improving our relationships with others and changing our

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personality as a whole. Finally, I'd like to

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thank every single person here for coming. I

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hope you enjoy your meal and get to

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meet new people.

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Once again, thank you for listening, and may

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God bless you and your families.

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Our next speaker would be brother of Warissa,

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fasting not to raise.

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Assalamu alaikum and howdy to the rest of

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you. So,

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I'm my name is Aburissa.

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That's not my original name that I was

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given when I was born, but I actually

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converted to Islam a while ago.

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What I'm gonna do,

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right now is very briefly because, we're running

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a little bit behind on our schedule. I'm

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gonna take you back to a very long

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time ago,

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8 years,

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back before I converted to Islam so that

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maybe you can share in a little bit

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of that story with me and a little

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bit of the story of how I, learned

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about fasting. So the first Ramadan I partook

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in, I was not actually Muslim.

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I just, fasted during Ramadan because I thought

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it was an interesting thing to do and

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I wanted to take part in, some of

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the culture that other Canadians were sharing,

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and

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explore sort of what other people do in

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other religions. This was a part of a

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lifelong process of learning for me.

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I learned religion not from my parents directly,

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but actually from my stepmother.

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It was the wife of my father who

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taught me about religion, but she was a

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Hindu. Now, she was under the impression that

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no one could convert to Hinduism,

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in her own, in her own belief,

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because you would be born as a Hindu

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if, if you were to be a Hindu.

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So instead, she taught me, she taught, me

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and my brothers a little bit of every

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faith so that we could find whatever good

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we could find and that later, maybe a

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generation or 2, we could be Hindu.

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So this was, how she taught us a

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lot of different religions so that we could

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find the best in whatever we possibly could.

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Part of that was teaching us different, things

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like meditation and fasting and things like this.

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The first time I ever fasted, I fasted

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according to, a certain,

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method of Hindu fasting, because she taught me

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how to do it this way. Now she

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taught me other ways as well from other

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faiths, but of course, she was most familiar

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and comfortable with this method. So she explained

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to me,

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you don't

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eat at all. Nothing.

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And then you meditate and you pray through

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the day in a certain way. And, you

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also drink water, copious amounts of water through

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the day. Now, the first time you do

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this, do it for 24 hours.

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And then, you know, when you wake up,

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then break your fast, have something to eat,

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drink more water. The second time you do

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this, try to do it for 48 hours.

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Don't eat a thing for 48 hours. Try

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and do that. The 3rd time you do

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this, try and do it for 3 days

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straight. Do not eat anything.

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Only drink water through the day for 3

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days.

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And so I,

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I started fasting in this way when I

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was young, about 16 years old.

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And I started learning to sort of increase

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the length of time that I could fast.

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And we're talking about days at a time

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without food.

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And, but of course, I would drink water.

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So

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I I got to the point where I

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could fast a number of days and I

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had some friends of mine doing it with

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me, for some of the time.

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And, so I was learning how to fast

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this way,

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and I moved to France. When I was

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in France,

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I continued to fast this way for a

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couple of months out of the year. I

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would take a day or 2 days off.

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3 days if I was really feeling, you

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know, really,

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really, overly proud of myself.

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Because that sort of fasting really takes it

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out of you. After 3 days of no

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food whatsoever and only drinking water, you feel

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pretty terrible.

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And you you sort of try to meditate

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and keep your mind off of anything at

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all because everything,

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is a little bit awful.

00:13:44 --> 00:13:45

But,

00:13:46 --> 00:13:47

so I learned,

00:13:47 --> 00:13:49

this method of fasting until finally I moved

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back to Alberta.

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My father was living there, my stepfather was

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living with him, my grandparents were living there.

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And I decided I wanted to try something

00:13:57 --> 00:13:59

a little bit different, try something a little

00:13:59 --> 00:14:01

bit new, go in this vein of of

00:14:01 --> 00:14:02

exploring other faiths,

00:14:03 --> 00:14:04

and I wanted to fast Ramadan.

00:14:05 --> 00:14:07

So what I did, I kinda broke the

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news to them in in a less than

00:14:09 --> 00:14:10

tactful way.

00:14:11 --> 00:14:12

I said to them,

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well, okay. So my father's here, my stepmother's

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over here. And I said, well, you guys

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know that, I've been fasting on and off

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a little bit once in a while. They're

00:14:20 --> 00:14:21

like, yeah. I was like, okay. Well,

00:14:22 --> 00:14:23

in the summertime,

00:14:23 --> 00:14:25

in about 2 weeks, I'm gonna be fasting

00:14:25 --> 00:14:26

for 30 days.

00:14:26 --> 00:14:28

And they were like, well, you're going to

00:14:28 --> 00:14:29

die. That's

00:14:30 --> 00:14:32

that's quite simple, you know,

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because you can't do that,

00:14:34 --> 00:14:35

to not eat for 30 days. And then

00:14:35 --> 00:14:38

I explained, oh, it's for Ramadan. And, of

00:14:38 --> 00:14:40

course, she understood, what Ramadan was my father

00:14:40 --> 00:14:42

did not. So my father said, okay. Well,

00:14:42 --> 00:14:44

you're gonna die in a different language. That's

00:14:44 --> 00:14:44

fine.

00:14:45 --> 00:14:47

But then we explained it to him. We

00:14:47 --> 00:14:48

said, oh, no. The the method of fasting

00:14:48 --> 00:14:50

is different. So

00:14:50 --> 00:14:52

as Muslims, we break our fast every day.

00:14:53 --> 00:14:54

So many of us eat the

00:14:55 --> 00:14:56

the the normal amount of calories,

00:14:57 --> 00:14:59

through the 24 hour period. Although, I would

00:14:59 --> 00:15:01

say that maybe most of us actually eat

00:15:01 --> 00:15:03

more during Ramadan

00:15:03 --> 00:15:03

because,

00:15:04 --> 00:15:06

as you'll see when this amazing food is

00:15:06 --> 00:15:08

spread out before you, you have that encouragement

00:15:08 --> 00:15:09

to maybe bump it over the 2,000 calorie

00:15:09 --> 00:15:12

mark every night even though you don't fast

00:15:12 --> 00:15:14

through the day. So I just wanted to

00:15:14 --> 00:15:16

share with you guys, that, that experience that

00:15:16 --> 00:15:18

I have reaching out to a number different

00:15:18 --> 00:15:19

faiths and how,

00:15:19 --> 00:15:21

how beneficial that it can be,

00:15:22 --> 00:15:24

understanding one faith to prepare you for your

00:15:24 --> 00:15:27

explorations later in life where you don't even

00:15:27 --> 00:15:28

know whether you're going there yet.

00:15:29 --> 00:15:31

So nowadays, I I find it fairly easy

00:15:31 --> 00:15:33

for me to fast for only 17 hours

00:15:33 --> 00:15:36

because I've done 72 hours before.

00:15:37 --> 00:15:40

So, so, yeah, it's hard to fully understand

00:15:40 --> 00:15:42

the benefits of this sort of gathering and

00:15:42 --> 00:15:45

really understanding each other and understanding new cultures

00:15:45 --> 00:15:47

with, without the hindsight of seeing how that

00:15:47 --> 00:15:50

becomes helpful, later on in life. So I

00:15:50 --> 00:15:51

just wanna welcome you here and thank you

00:15:51 --> 00:15:53

for coming and learning from us and thank

00:15:53 --> 00:15:55

you for giving us the opportunity as well

00:15:55 --> 00:15:57

to learn from you. Thank you. Thank

00:16:01 --> 00:16:04

you. Our last speaker for this evening is

00:16:04 --> 00:16:05

brother of Booker.

00:16:05 --> 00:16:07

If you can come and share your poem

00:16:07 --> 00:16:07

with us.

00:16:10 --> 00:16:11

Hi, everybody.

00:16:12 --> 00:16:15

I'm a little bit nervous, so please forgive

00:16:15 --> 00:16:16

me, but I make a mistake.

00:16:20 --> 00:16:21

Only when you give thanks

00:16:22 --> 00:16:24

during times of misfortunes is when you could

00:16:24 --> 00:16:28

truly see the beauty in the world.

00:16:28 --> 00:16:30

And only while being thankful,

00:16:31 --> 00:16:33

only when being thankful,

00:16:33 --> 00:16:35

while consumed by the things you ought to

00:16:35 --> 00:16:37

be thankful for,

00:16:37 --> 00:16:40

is when beauty shall truly radiate through your

00:16:40 --> 00:16:41

soul.

00:16:42 --> 00:16:43

So I give thanks

00:16:44 --> 00:16:46

for everything that I have and all that

00:16:46 --> 00:16:47

I've got to know.

00:16:47 --> 00:16:51

Both good and evil, both joy and sorrow.

00:16:51 --> 00:16:53

I even give thanks

00:16:54 --> 00:16:56

for some things that we may think as

00:16:56 --> 00:16:56

little,

00:16:57 --> 00:17:00

as simple as being able to write and

00:17:00 --> 00:17:01

recite this poem.

00:17:02 --> 00:17:03

So I give

00:17:04 --> 00:17:05

but truly,

00:17:06 --> 00:17:08

I can't give enough thanks to god almighty

00:17:08 --> 00:17:10

for allowing me to be

00:17:10 --> 00:17:11

thankful.

00:17:12 --> 00:17:14

All praise is due to the most merciful.

00:17:16 --> 00:17:17

I thank god.

00:17:18 --> 00:17:20

Every year we are given 30 days with

00:17:20 --> 00:17:23

every single devil locked in chains.

00:17:23 --> 00:17:25

So we are given 30 days full of

00:17:25 --> 00:17:26

chances for change.

00:17:28 --> 00:17:31

Our desires decrease, the thoughts in our minds

00:17:31 --> 00:17:34

increase. We are thinking as fasting fastens and

00:17:34 --> 00:17:35

stimulates our brains.

00:17:36 --> 00:17:38

We may feel our body being weakened and

00:17:38 --> 00:17:40

our breaths increasingly stink,

00:17:40 --> 00:17:43

but our character only grows stronger when we

00:17:43 --> 00:17:45

remain patient throughout the day.

00:17:46 --> 00:17:48

And our mouths send out a most sweet

00:17:48 --> 00:17:51

fragrance like that of the scent of musk

00:17:51 --> 00:17:52

to the most great.

00:17:53 --> 00:17:55

And as we break fast, we give thanks

00:17:55 --> 00:17:57

for being able to eat what we have

00:17:57 --> 00:18:00

while others are forced to continue fast because

00:18:00 --> 00:18:01

they don't have

00:18:01 --> 00:18:03

any food to break.

00:18:04 --> 00:18:05

We then sacrifice

00:18:05 --> 00:18:08

our night standing foot to foot to pray.

00:18:08 --> 00:18:11

But as we tire, our connections to morality

00:18:11 --> 00:18:12

and god

00:18:13 --> 00:18:14

stay your way.

00:18:15 --> 00:18:18

We are promised whoever fastest holy month with

00:18:18 --> 00:18:19

intention for reward

00:18:19 --> 00:18:22

will be forgiven with a near clear state.

00:18:22 --> 00:18:25

Yes. This is a month for change.

00:18:26 --> 00:18:27

It is said,

00:18:28 --> 00:18:30

if you take one step towards god, he'll

00:18:30 --> 00:18:32

take 10 towards you.

00:18:32 --> 00:18:34

If you believe you have reduced the bad

00:18:34 --> 00:18:37

in which you do, no matter how little,

00:18:37 --> 00:18:38

then you have improved

00:18:39 --> 00:18:41

and you have gained one of the blessings

00:18:41 --> 00:18:43

of this month and hopefully your efforts will

00:18:43 --> 00:18:46

blossom and flourish into something beautiful

00:18:47 --> 00:18:48

and good.

00:18:48 --> 00:18:50

May god give you strength.

00:18:52 --> 00:18:54

The other day I asked my father,

00:18:54 --> 00:18:57

how would you explain what Ramadan is like?

00:18:57 --> 00:18:59

So he told me a story about my

00:18:59 --> 00:19:01

grandfather from my mother's side.

00:19:02 --> 00:19:05

Many Ramadans ago during the last night after

00:19:05 --> 00:19:07

they had all rise for the hour to

00:19:07 --> 00:19:08

praise the most high.

00:19:09 --> 00:19:11

Many came to him and said to him

00:19:11 --> 00:19:12

with absolute delight,

00:19:13 --> 00:19:14

tomorrow is Eid here.

00:19:15 --> 00:19:17

Tomorrow is Eid, the joyous celebration.

00:19:18 --> 00:19:21

Ramadan is finally about to pass by. Isn't

00:19:21 --> 00:19:22

that amazing?

00:19:22 --> 00:19:24

We can't wait till daylight.

00:19:25 --> 00:19:26

But upon hearing this,

00:19:27 --> 00:19:29

being reminded that the most beloved month in

00:19:29 --> 00:19:32

God's eyes is about to leave tonight, he

00:19:32 --> 00:19:34

could only respond

00:19:35 --> 00:19:37

with tears as he cried.

00:19:39 --> 00:19:41

This month is about to pass by.

00:19:41 --> 00:19:43

The most beloved in God's eyes,

00:19:44 --> 00:19:45

have we tried,

00:19:46 --> 00:19:48

have we truly cherished it more than we'd

00:19:48 --> 00:19:50

like? Have we tried to put goodness and

00:19:50 --> 00:19:53

actions through doing something kind?

00:19:53 --> 00:19:56

Have we given enough charity to feed the

00:19:56 --> 00:19:56

hungry

00:19:57 --> 00:19:59

and made it a habit to smile?

00:19:59 --> 00:20:02

Have we strengthened our character and morality

00:20:02 --> 00:20:05

to help lead ourselves and others to better

00:20:05 --> 00:20:05

lives?

00:20:06 --> 00:20:08

Have we done enough to benefit our community,

00:20:09 --> 00:20:12

our city, our country, and anyone who resides?

00:20:13 --> 00:20:15

As simple as helping another with their groceries

00:20:16 --> 00:20:19

or helping an elderly cross the street, maybe

00:20:19 --> 00:20:21

picking up garbage gross and nasty, or a

00:20:21 --> 00:20:24

cup that's empty, or something blocking the road

00:20:24 --> 00:20:27

so it doesn't hinder those who drive.

00:20:27 --> 00:20:29

Have we taken advantage

00:20:30 --> 00:20:32

of doing any kind of good deed in

00:20:32 --> 00:20:34

a month where reward is greatly multiplied.

00:20:36 --> 00:20:37

Ramadan is a month

00:20:38 --> 00:20:40

where you gain a habit of humility,

00:20:40 --> 00:20:43

thanking God for as many blessings as you're

00:20:43 --> 00:20:43

always thinking.

00:20:44 --> 00:20:45

Ramadan

00:20:45 --> 00:20:46

is a month of beauty,

00:20:47 --> 00:20:49

one that purifies the light in your soul

00:20:49 --> 00:20:52

and reflects it upon the world as it

00:20:52 --> 00:20:53

shines brightly.

00:20:53 --> 00:20:56

Ramadan is a month when we grow closer

00:20:56 --> 00:20:57

to God.

00:20:58 --> 00:21:01

For that, she deserves to be loved and

00:21:01 --> 00:21:04

should be but the beginning of who we

00:21:04 --> 00:21:04

could be.

00:21:05 --> 00:21:08

Men and women with radiant characters

00:21:09 --> 00:21:10

who continuously

00:21:10 --> 00:21:13

work on their flaws making them even more

00:21:13 --> 00:21:13

beautiful.

00:21:14 --> 00:21:16

The start of a wonderful journey

00:21:17 --> 00:21:18

that is Ramadan.

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