Mustafa Khattab – Tafsir Gems 6 Muhkam & Mutashabih

00:00:04 --> 00:00:07

			We'll keep it short inshallah about 15 minutes,
		

00:00:07 --> 00:00:08

			plus GST.
		

00:00:10 --> 00:00:10

			So,
		

00:00:22 --> 00:00:24

			So when we speak about tafsir,
		

00:00:25 --> 00:00:28

			we come across this concept of the Ayat
		

00:00:28 --> 00:00:28

			Muqtamat
		

00:00:29 --> 00:00:30

			and the other ones that are Muqtamat
		

00:00:31 --> 00:00:34

			So what does the ayah talk about? So
		

00:00:34 --> 00:00:34

			Allah
		

00:00:35 --> 00:00:37

			in this ayah, in Sura 3,
		

00:00:38 --> 00:00:38

			the first
		

00:00:40 --> 00:00:41

			few ayahs in the Sura, Allah
		

00:00:42 --> 00:00:43

			speaks about tribulations,
		

00:00:43 --> 00:00:45

			the fact that He revealed the Quran and
		

00:00:45 --> 00:00:47

			the Torah and the Injil and so on
		

00:00:47 --> 00:00:48

			and so forth
		

00:00:48 --> 00:00:51

			Then in the ayat from 4 to 6
		

00:00:51 --> 00:00:52

			He talks about
		

00:00:52 --> 00:00:54

			this concept of
		

00:00:54 --> 00:00:57

			ayat, gamat and watashabihat I'm gonna give the
		

00:00:57 --> 00:00:57

			definition
		

00:00:58 --> 00:01:00

			and examples of each. So Allah
		

00:01:01 --> 00:01:03

			says that the ayat in the Quran
		

00:01:03 --> 00:01:05

			are of 2 types. 1 of them is
		

00:01:05 --> 00:01:07

			Murkim, and the other one is Mutashabi.
		

00:01:11 --> 00:01:11

			And
		

00:01:12 --> 00:01:12

			they
		

00:01:13 --> 00:01:13

			are
		

00:01:13 --> 00:01:15

			the they are very precise. They are very
		

00:01:15 --> 00:01:15

			clear.
		

00:01:16 --> 00:01:16

			They
		

00:01:17 --> 00:01:17

			are
		

00:01:18 --> 00:01:18

			very
		

00:01:19 --> 00:01:19

			clear.
		

00:01:20 --> 00:01:22

			They are very clear to understand, and they
		

00:01:22 --> 00:01:23

			are very straightforward.
		

00:01:24 --> 00:01:26

			They disagree on the Ayat al Mutashabihat.
		

00:01:27 --> 00:01:29

			What does Mutashabi mean in this,
		

00:01:29 --> 00:01:30

			in this ayah?
		

00:02:03 --> 00:02:04

			So when it comes to the Ayat,
		

00:02:05 --> 00:02:08

			the Ulema have generally 2 different
		

00:02:09 --> 00:02:11

			interpretations of the meaning of this word. We
		

00:02:11 --> 00:02:13

			said that mohkam is precise.
		

00:02:14 --> 00:02:15

			One of the understandings
		

00:02:15 --> 00:02:16

			is,
		

00:02:17 --> 00:02:18

			that it is not very,
		

00:02:20 --> 00:02:22

			it's very, what is the word? Elusive, like,
		

00:02:23 --> 00:02:25

			general. That can be understood in different ways.
		

00:02:27 --> 00:02:29

			Another example of the first one when Allah
		

00:02:29 --> 00:02:30

			Subhanahu Wa Ta'ala says,
		

00:02:33 --> 00:02:35

			It's very clear what Allah subhanahu wa ta'ala
		

00:02:35 --> 00:02:36

			means.
		

00:02:36 --> 00:02:38

			Makes Allah, gives Zakah, end of story.
		

00:02:39 --> 00:02:41

			If it says that Allah subhanahu wa ta'ala
		

00:02:41 --> 00:02:42

			sent Muhammad
		

00:02:43 --> 00:02:44

			as the last Prophet,
		

00:02:45 --> 00:02:47

			it's very clear. He sent the last Prophet.
		

00:02:48 --> 00:02:50

			Allah Subhanahu Wa Ta'ala said that He created
		

00:02:50 --> 00:02:53

			human beings from mud, and He created, the
		

00:02:53 --> 00:02:55

			jinn from fire, and so on and so
		

00:02:55 --> 00:02:57

			forth. It's very clear. Right? And so on
		

00:02:57 --> 00:02:58

			and so forth.
		

00:02:58 --> 00:03:01

			Allah Subhanahu Wa Ta'ala created us from Adam
		

00:03:01 --> 00:03:01

			and Eve.
		

00:03:03 --> 00:03:05

			It's it's very clear, it's very straightforward.
		

00:03:06 --> 00:03:08

			So it doesn't say that, Adam alayhi salam
		

00:03:08 --> 00:03:10

			evolved from a monkey and so on and
		

00:03:10 --> 00:03:11

			so forth, as they say in the theory
		

00:03:11 --> 00:03:14

			of evolution for example. It's very straightforward.
		

00:03:14 --> 00:03:16

			Bil amri al mu bashir kun khalas, end
		

00:03:16 --> 00:03:17

			of
		

00:03:18 --> 00:03:19

			story.
		

00:03:20 --> 00:03:21

			It's very clear. It's very straightforward.
		

00:03:22 --> 00:03:24

			Everyone can understand the meaning of the Ayah.
		

00:03:24 --> 00:03:27

			Whether you are, you have a PhD from
		

00:03:27 --> 00:03:30

			Harvard, Yale, U of T, or you are
		

00:03:30 --> 00:03:32

			in in grade 2. Right? Everyone knows the
		

00:03:32 --> 00:03:32

			meaning.
		

00:03:34 --> 00:03:35

			It's
		

00:03:36 --> 00:03:37

			very
		

00:03:39 --> 00:03:39

			straightforward.
		

00:03:41 --> 00:03:44

			So the Ulema have, 2 different opinions regarding
		

00:03:44 --> 00:03:44

			Al,
		

00:03:46 --> 00:03:46

			Mutashabe,
		

00:03:47 --> 00:03:49

			the elusive Ayah. They are not very clear
		

00:03:49 --> 00:03:51

			and can be understood in different ways.
		

00:04:09 --> 00:04:12

			So those with deviant opinions
		

00:04:12 --> 00:04:13

			and
		

00:04:13 --> 00:04:16

			they interpret the ayah based on, their,
		

00:04:18 --> 00:04:18

			desire
		

00:04:19 --> 00:04:21

			to prove that the Quran has issues. I'll
		

00:04:21 --> 00:04:23

			give an example before we talk about the
		

00:04:23 --> 00:04:24

			second type.
		

00:04:25 --> 00:04:27

			If someone, for example, wants to prove the
		

00:04:27 --> 00:04:29

			trinity from the Quran,
		

00:04:29 --> 00:04:31

			they say it's very easy. Just read the
		

00:04:31 --> 00:04:32

			Quran,
		

00:04:35 --> 00:04:38

			It is we who will reveal the Quran,
		

00:04:38 --> 00:04:40

			and it is we who will protect it
		

00:04:40 --> 00:04:43

			or preserve it. It says right there, we,
		

00:04:43 --> 00:04:44

			so it's more than one.
		

00:04:45 --> 00:04:46

			Because you don't talk like this, you don't
		

00:04:46 --> 00:04:49

			say, we the imam, we this, right? You
		

00:04:49 --> 00:04:50

			say I.
		

00:04:53 --> 00:04:56

			Those with proper understanding, they know that this
		

00:04:56 --> 00:04:58

			style is is commonly used in Arabic, in
		

00:04:58 --> 00:05:00

			English, in French, in German, in Urdu, in
		

00:05:00 --> 00:05:02

			most languages of the world. They call it
		

00:05:02 --> 00:05:04

			the royal wig. It shows respect.
		

00:05:05 --> 00:05:07

			It shows respect. Just like when the Queen
		

00:05:07 --> 00:05:10

			of England speaks, she doesn't say I the
		

00:05:10 --> 00:05:12

			Queen, she says we the Queen,
		

00:05:12 --> 00:05:14

			as a sign of respect.
		

00:05:26 --> 00:05:29

			And Just one guy. This is we. Right?
		

00:05:29 --> 00:05:32

			Allah subhanahu wa ta'ala has more right to
		

00:05:32 --> 00:05:33

			use this style in the Quran. It's a
		

00:05:33 --> 00:05:35

			sign of respect and
		

00:05:35 --> 00:05:36

			greatness.
		

00:05:36 --> 00:05:39

			But there's nothing wrong with this. I studied
		

00:05:39 --> 00:05:41

			German for 5 years and the
		

00:05:47 --> 00:05:48

			It seems like I wasted 5 years of
		

00:05:48 --> 00:05:49

			my life.
		

00:05:49 --> 00:05:52

			Right? I remember one sentence that I will
		

00:05:52 --> 00:05:53

			never forget.
		

00:05:54 --> 00:05:56

			Seems like I forgot this one too.
		

00:05:57 --> 00:05:58

			Yeah, it says, Vaashishnishnishnishnishnishnishnishnishnishnishnishnishnish.
		

00:06:01 --> 00:06:04

			If I don't know something, it doesn't bother
		

00:06:05 --> 00:06:06

			me. Like, say for example, if I don't
		

00:06:06 --> 00:06:09

			know if the jinn give birth or lay
		

00:06:10 --> 00:06:12

			eggs, it's not hurting me in any way.
		

00:06:12 --> 00:06:14

			If I don't know if Shaitan whispers in
		

00:06:14 --> 00:06:16

			the left ear or the right ear, it
		

00:06:16 --> 00:06:18

			doesn't bother me that much.
		

00:06:19 --> 00:06:21

			It doesn't matter to me if we live
		

00:06:21 --> 00:06:22

			on the moon, which
		

00:06:23 --> 00:06:25

			which way the will be. It doesn't matter,
		

00:06:25 --> 00:06:27

			it doesn't bother me, If I don't know
		

00:06:27 --> 00:06:30

			something, it is not very important to me,
		

00:06:30 --> 00:06:31

			it doesn't bother me.
		

00:06:43 --> 00:06:43

			They say,
		

00:06:47 --> 00:06:50

			It means, how are you guys doing? You're
		

00:06:50 --> 00:06:51

			talking to 1 guy.
		

00:06:52 --> 00:06:54

			Like in French. Right?
		

00:06:54 --> 00:06:57

			It's a it's in the plural because you
		

00:06:57 --> 00:06:59

			you show respect when you talk to someone
		

00:06:59 --> 00:07:02

			in the plural. Right? So Allah subhanahu wa
		

00:07:02 --> 00:07:02

			ta'ala
		

00:07:03 --> 00:07:05

			has more right to respect and greatness than
		

00:07:05 --> 00:07:07

			anyone else. So this is one thing. The
		

00:07:07 --> 00:07:08

			other thing is,
		

00:07:09 --> 00:07:11

			every single time
		

00:07:11 --> 00:07:13

			So listen to this, this is the rule
		

00:07:13 --> 00:07:14

			of thumb.
		

00:07:50 --> 00:07:52

			So Allah Subhanahu Wa Ta'ala in one ayah
		

00:07:52 --> 00:07:54

			speaks about Himself in the singular twice,
		

00:07:55 --> 00:07:57

			and speaks about Himself in the plural twice.
		

00:07:59 --> 00:08:00

			Okay, another example.
		

00:08:14 --> 00:08:15

			So every single time
		

00:08:22 --> 00:08:24

			If every time Allah Subhanahu Wa Ta'ala sees
		

00:08:24 --> 00:08:25

			we or us,
		

00:08:26 --> 00:08:27

			100%,
		

00:08:27 --> 00:08:30

			every single time either before or after he
		

00:08:30 --> 00:08:33

			would say I or he or Allah to
		

00:08:33 --> 00:08:34

			show you that he is 1.
		

00:08:35 --> 00:08:38

			So that he's not talking about multiple gods,
		

00:08:38 --> 00:08:40

			he's talking about 1. So Allah Subhanahu Wa
		

00:08:40 --> 00:08:43

			Ta'ala makes sure to speak about himself in
		

00:08:43 --> 00:08:45

			the singular either before or after. Just like
		

00:08:45 --> 00:08:47

			the two examples I gave, and then this
		

00:08:47 --> 00:08:48

			is very common in the Quran.
		

00:08:51 --> 00:08:53

			This style is very common in Arabic Tifaat,
		

00:08:53 --> 00:08:54

			which is,
		

00:08:54 --> 00:08:57

			Allah subhanahu wa ta'ala will speak about himself,
		

00:08:59 --> 00:09:01

			as a singular, then he talks about himself
		

00:09:01 --> 00:09:03

			in the plural, then he will talk about
		

00:09:03 --> 00:09:04

			himself in the singular.
		

00:09:04 --> 00:09:06

			This change in the style
		

00:09:07 --> 00:09:08

			attracts people's attention,
		

00:09:09 --> 00:09:10

			and he chose their greatness and the might
		

00:09:10 --> 00:09:12

			of Allah Subhanahu Wa Ta'ala. Yes, he is
		

00:09:12 --> 00:09:13

			1,
		

00:09:14 --> 00:09:16

			but he is the most powerful. Because some
		

00:09:16 --> 00:09:18

			people think if he's 1,
		

00:09:18 --> 00:09:20

			there's nothing he can do. Like, he's just
		

00:09:20 --> 00:09:21

			1.
		

00:09:21 --> 00:09:24

			And every single time, and this is very
		

00:09:24 --> 00:09:24

			deep.
		

00:09:46 --> 00:09:48

			Every single time it says Allah is Wahid
		

00:09:48 --> 00:09:49

			in the Quran,
		

00:09:49 --> 00:09:52

			it comes with another name of Allah Subhanahu
		

00:09:52 --> 00:09:54

			Wa Ta'ala, il Kahar. The Supreme. Yes, He
		

00:09:54 --> 00:09:57

			is 1, but He is the Most Powerful.
		

00:09:57 --> 00:09:59

			Because some people think, Ah, He is 1,
		

00:09:59 --> 00:10:00

			what can he do? No, no, no. He's
		

00:10:00 --> 00:10:02

			the 1, but He is the Supreme.
		

00:10:04 --> 00:10:05

			If it says that Allah
		

00:10:05 --> 00:10:08

			said, if it says, We sent rain,
		

00:10:08 --> 00:10:11

			we would preserve the Quran, it doesn't mean
		

00:10:11 --> 00:10:13

			plural, it means 1. And Allah
		

00:10:13 --> 00:10:15

			is using the royal wing.
		

00:10:15 --> 00:10:18

			So, for another example, we're almost done.
		

00:10:18 --> 00:10:19

			Another example,
		

00:10:22 --> 00:10:24

			It's the Prophet, Allah Subhanahu Wa Ta'ala is
		

00:10:24 --> 00:10:25

			telling the Prophet
		

00:11:18 --> 00:11:19

			So when it says in the Quran, you,
		

00:11:19 --> 00:11:22

			Muhammad, cannot guide whoever you want,
		

00:11:22 --> 00:11:24

			and another surah, the end of Surah Surah,
		

00:11:24 --> 00:11:26

			it says, you, Muhammad, you guide
		

00:11:27 --> 00:11:30

			to the Surat al Mustaqim. So, you know,
		

00:11:30 --> 00:11:32

			it doesn't add up here. One says, you
		

00:11:32 --> 00:11:34

			can't guide, you don't guide, and the other
		

00:11:34 --> 00:11:36

			one said, you really guide.
		

00:11:37 --> 00:11:40

			So those with deviant hearts, according to the
		

00:11:40 --> 00:11:42

			Ayat, they say you see? A big contradiction
		

00:11:42 --> 00:11:46

			there. But those with Sureiman, they say, Hidayah
		

00:11:46 --> 00:11:47

			there are 2 types of Hidayah.
		

00:11:48 --> 00:11:49

			Hidayah
		

00:11:49 --> 00:11:50

			of showing the way
		

00:11:51 --> 00:11:53

			whether you take it or not, it's up
		

00:11:53 --> 00:11:55

			to you. Like, say for example, someone is
		

00:11:55 --> 00:11:57

			using the GPS and they got lost.
		

00:11:58 --> 00:11:59

			And if they ask me and I tell
		

00:11:59 --> 00:12:01

			them, you know, if you take a riot,
		

00:12:01 --> 00:12:02

			a glinting, and you go to her and
		

00:12:02 --> 00:12:03

			tell you,
		

00:12:04 --> 00:12:06

			I'm not going with you, and I'm not
		

00:12:06 --> 00:12:08

			forcing you to go. I'm just showing you
		

00:12:08 --> 00:12:09

			either way, whether you take it or not,
		

00:12:09 --> 00:12:10

			it's up to you.
		

00:12:11 --> 00:12:13

			The second Hidayah, and of course this is
		

00:12:13 --> 00:12:15

			the job of the prophet to show us
		

00:12:15 --> 00:12:16

			the way,
		

00:12:16 --> 00:12:18

			and this is the meaning of you guide
		

00:12:18 --> 00:12:20

			through the straight path. But if it says
		

00:12:20 --> 00:12:21

			you don't guide,
		

00:12:23 --> 00:12:26

			this is Hidayah to Tawfiq. They actually become
		

00:12:26 --> 00:12:28

			believers, and this is only from Allah. Allah
		

00:12:28 --> 00:12:30

			Subhanahu Wa Ta'ala calls it,
		

00:12:32 --> 00:12:34

			And no one can do this except Allah
		

00:12:34 --> 00:12:35

			subhanahu wa ta'ala.
		

00:12:36 --> 00:12:38

			And as we mentioned a few days ago,
		

00:12:38 --> 00:12:39

			Allah subhanahu wa ta'ala guided
		

00:12:40 --> 00:12:42

			the wife of Raon.
		

00:12:42 --> 00:12:44

			She had the worst company ever, and she
		

00:12:44 --> 00:12:45

			became believer.
		

00:12:46 --> 00:12:48

			Ibrahim Alaihi Salam, his father, Kavir.
		

00:12:49 --> 00:12:51

			Nuh Alaihi Salam, his son Kavir. Lut Alaihi
		

00:12:51 --> 00:12:54

			Salam, his wife, Kavir. And so on and
		

00:12:54 --> 00:12:55

			so forth.
		

00:12:55 --> 00:12:57

			To show us that Hidayah is only from
		

00:12:57 --> 00:12:59

			Allah, not from the prophets. They just show
		

00:12:59 --> 00:13:02

			the way. If people take it Alhamdulillah, if
		

00:13:02 --> 00:13:04

			they don't take it, khalas, this is hidayah
		

00:13:04 --> 00:13:05

			in the hands of Allah.
		

00:13:05 --> 00:13:07

			And so on and so forth. The examples
		

00:13:07 --> 00:13:09

			are so many, I don't want to take
		

00:13:09 --> 00:13:10

			much of your time, but I'll refer to
		

00:13:10 --> 00:13:12

			the second time very quickly.
		

00:13:21 --> 00:13:23

			Allah No one knows the interpretation of the
		

00:13:23 --> 00:13:25

			ayat except Allah. So this is a second
		

00:13:25 --> 00:13:26

			type.
		

00:13:26 --> 00:13:28

			So the second type for example,
		

00:13:30 --> 00:13:31

			in Muhamkumat
		

00:13:32 --> 00:13:32

			Allah
		

00:13:33 --> 00:13:34

			is 1, khalas. There is no question.
		

00:13:35 --> 00:13:36

			But Al Mutashabe,
		

00:13:37 --> 00:13:39

			the meaning is not very, very clear. What
		

00:13:39 --> 00:13:39

			does Allah
		

00:13:40 --> 00:13:43

			mean? And we leave this completely to
		

00:13:43 --> 00:13:45

			Allah because we have no clue.
		

00:13:45 --> 00:13:47

			And if you really know the meaning, it
		

00:13:47 --> 00:13:49

			will not benefit you in dunya or Afrah,
		

00:13:49 --> 00:13:52

			because if this is something that will benefit
		

00:13:52 --> 00:13:54

			you in Afrah or dunya, Allah
		

00:13:54 --> 00:13:56

			and the Prophet would have told us the
		

00:13:56 --> 00:13:57

			interpretation.
		

00:13:57 --> 00:13:59

			Yeah, and he say for example, if Allah
		

00:13:59 --> 00:13:59

			says
		

00:14:00 --> 00:14:02

			pray, make salah, and give zakah, and they
		

00:14:02 --> 00:14:04

			don't give us any details in the Quran
		

00:14:04 --> 00:14:06

			or the Sunnah. Mushkilakabirah.
		

00:14:06 --> 00:14:09

			Because you have to know how to pray.
		

00:14:09 --> 00:14:10

			But if Allah
		

00:14:11 --> 00:14:11

			says,
		

00:14:12 --> 00:14:13

			Hamim,
		

00:14:13 --> 00:14:14

			Yaseem.
		

00:14:15 --> 00:14:16

			Do you think it will hurt you in
		

00:14:16 --> 00:14:18

			Dunya or Aqra, if you don't know the
		

00:14:18 --> 00:14:21

			meaning of Hamim, Tasim, Miem, Alif, Lamra? It
		

00:14:21 --> 00:14:24

			doesn't bother you. I mean, it's it doesn't
		

00:14:25 --> 00:14:27

			detract from your faith in any way, if
		

00:14:27 --> 00:14:28

			you don't know the meaning.
		

00:14:29 --> 00:14:31

			If you don't know how Allah Subhanahu Wa
		

00:14:31 --> 00:14:33

			Ta'ala makes his Tua on the Aash, how
		

00:14:33 --> 00:14:36

			Allah Subhanahu Wa Ta'ala establishes or rises over
		

00:14:36 --> 00:14:36

			his throne.
		

00:14:38 --> 00:14:40

			Doesn't bother me. Right? This is up to
		

00:14:40 --> 00:14:42

			Allah Subhanahu wa ta'ala. It says that Allah
		

00:14:42 --> 00:14:44

			Subhanahu wa ta'ala has a hand.
		

00:14:46 --> 00:14:48

			He has a face according to the Quran.
		

00:14:50 --> 00:14:52

			What does it look like? How many fingers?
		

00:14:52 --> 00:14:55

			We don't know. If it has fingers or
		

00:14:55 --> 00:14:57

			not, how many eyes? We have no clue.
		

00:14:57 --> 00:14:58

			It's all to Allah
		

00:14:59 --> 00:15:01

			This will not affect my faith in any
		

00:15:01 --> 00:15:01

			way.
		

00:15:03 --> 00:15:04

			The Day of Judgment.
		

00:15:08 --> 00:15:09

			When is the Yawah coming? We don't know,
		

00:15:09 --> 00:15:12

			like could be tomorrow, could after 10 years,
		

00:15:12 --> 00:15:13

			and and so on and so forth. It
		

00:15:13 --> 00:15:16

			doesn't affect my faith in any way. And
		

00:15:16 --> 00:15:19

			as we mentioned before, the Halema have interpretations.
		

00:15:19 --> 00:15:20

			And
		

00:15:21 --> 00:15:23

			don't tell, 1 minute, so don't shoot. They
		

00:15:23 --> 00:15:25

			they have different interpretations, but at the end
		

00:15:25 --> 00:15:27

			of the day they say only Allah knows.
		

00:15:27 --> 00:15:29

			We have no clue. Yeah. You say for
		

00:15:29 --> 00:15:30

			example,
		

00:15:32 --> 00:15:35

			It could be, Anallahu Ara. Am Allah and
		

00:15:35 --> 00:15:37

			I see. If it talks about Al Ghayb,
		

00:15:37 --> 00:15:40

			something that no one knows except Allah. And
		

00:15:40 --> 00:15:43

			if it says Alif Lamim Anallahu aalamu, you'll
		

00:15:43 --> 00:15:46

			find the interpretations in Khortobi ibn Kathir, other
		

00:15:46 --> 00:15:47

			books. They they give the interpretations,
		

00:15:48 --> 00:15:50

			and they say, Abdulay ibn Abbas said it
		

00:15:50 --> 00:15:52

			could mean this, but the Al is left
		

00:15:52 --> 00:15:53

			to Allah
		

00:15:54 --> 00:15:56

			Another way of interpretation, and I mentioned this
		

00:15:56 --> 00:15:57

			before,
		

00:15:58 --> 00:15:59

			and
		

00:15:59 --> 00:16:01

			you feel like it's working,
		

00:16:01 --> 00:16:03

			but again, Al Al is left to Allah
		

00:16:04 --> 00:16:07

			They say that these letters, haruf al muqattaafibidayat
		

00:16:08 --> 00:16:08

			the Sur,
		

00:16:11 --> 00:16:13

			is the legend, like the legend of a
		

00:16:13 --> 00:16:15

			map. The legend of the map, or the
		

00:16:15 --> 00:16:16

			table of contents
		

00:16:16 --> 00:16:17

			for the Surah.
		

00:16:18 --> 00:16:20

			And the example they use, they say every
		

00:16:20 --> 00:16:22

			time you see these letters at the beginning
		

00:16:22 --> 00:16:23

			of a Surah,
		

00:16:23 --> 00:16:26

			it is referring to the names of the
		

00:16:26 --> 00:16:27

			prophets mentioned inside.
		

00:16:28 --> 00:16:30

			And I tested it, and for the most
		

00:16:30 --> 00:16:33

			part it works. So every time you see
		

00:16:33 --> 00:16:35

			Meem at the beginning of the Surah, Tasim
		

00:16:35 --> 00:16:36

			Meem,
		

00:16:36 --> 00:16:40

			Hamim, Aliflam Meem, 100% Musa alaihis salaam is
		

00:16:40 --> 00:16:41

			mentioned inside.
		

00:16:42 --> 00:16:45

			And if you look for example at Kaf
		

00:16:45 --> 00:16:47

			Haya insot, Kaf Zakariyah,
		

00:16:48 --> 00:16:48

			Harun,
		

00:16:49 --> 00:16:50

			Iron, and so on, and so
		

00:16:51 --> 00:16:53

			forth. So this is one time with one
		

00:16:53 --> 00:16:53

			interpretation.
		

00:16:55 --> 00:16:56

			We don't know if this is the right
		

00:16:56 --> 00:16:58

			understanding or not, we leave it to Allah
		

00:16:58 --> 00:17:00

			Subhanahu Wa Ta'ala. We have no clue because
		

00:17:01 --> 00:17:02

			at the end of the day, it doesn't
		

00:17:02 --> 00:17:04

			add to your faith and it doesn't detract
		

00:17:04 --> 00:17:05

			from your faith.
		

00:17:06 --> 00:17:08

			We say, Sami Anahu Wa Ta'ala, we believe
		

00:17:08 --> 00:17:10

			in it, the meaning is left to Allah
		

00:17:10 --> 00:17:12

			Subhanahu Wa Ta'ala, Namaru,
		

00:17:12 --> 00:17:14

			bil Mukham, waroop minu'biltashabi.
		

00:17:15 --> 00:17:15

			We,
		

00:17:16 --> 00:17:17

			apply, we
		

00:17:18 --> 00:17:19

			practice what is Muhamkam, what is very precise,
		

00:17:19 --> 00:17:21

			Hakimu Sala, Adru Zakat Allah is 1, and
		

00:17:21 --> 00:17:22

			so on and so forth, Muhammad Rasool Allah.
		

00:17:22 --> 00:17:24

			We apply and we practice this, and we
		

00:17:24 --> 00:17:26

			believe in the Muhamkam,
		

00:17:27 --> 00:17:27

			Taasim,
		

00:17:27 --> 00:17:29

			Meem Hamim, how Allah established himself on the
		

00:17:29 --> 00:17:31

			throne, the day of
		

00:17:32 --> 00:17:34

			Judgment, His Faith, His hand, we believe in
		

00:17:34 --> 00:17:35

			them.
		

00:17:35 --> 00:17:37

			What do they look like? We have no
		

00:17:37 --> 00:17:38

			clue, we just accept them.
		

00:17:39 --> 00:17:41

			We will know. So we leave this to
		

00:17:41 --> 00:17:43

			Allah Subhanahu Wa Ta'ala, We ask Allah Subhanahu
		

00:17:43 --> 00:17:45

			Wa Ta'ala to, give us beneficial knowledge, we
		

00:17:45 --> 00:17:46

			ask Allah Subhanahu Wa Ta'ala,