Mustafa Khattab – Repetition In The Quran

Mustafa Khattab
AI: Summary ©
The speaker discusses the multiple stories of Allah's intervention that have been revealed throughout history, including Assyrian time, Surah Alayhi thousand years ago, Surah Sharah thousand years ago, Surah Nissan thousand years ago, Surah Hayden thousand years ago, Surah Nissan thousand years ago, and Surah Nissan thousand years ago. They emphasize the importance of repetition in emphasizing the details of the story and emphasize the need for emphasis in the Quran. The focus of the story is always different and repetition is used for emphasis. The speaker gives an illustration of a woman who wants to be a doctor.
AI: Transcript ©
00:00:00 --> 00:00:00

So,

00:00:01 --> 00:00:02

today's shawl I'm gonna,

00:00:03 --> 00:00:05

now in 5 minutes I'll try to answer

00:00:05 --> 00:00:05

this,

00:00:06 --> 00:00:08

important question about

00:00:08 --> 00:00:11

repetition in the Quran, tikr. Right?

00:00:11 --> 00:00:13

Because those of you who memorize the Quran,

00:00:13 --> 00:00:16

read the Quran, they see stories repeated all

00:00:16 --> 00:00:17

over the place.

00:00:17 --> 00:00:19

Surah the story of Musa alayhi salaam, for

00:00:19 --> 00:00:20

example,

00:00:20 --> 00:00:21

is mentioned

00:00:21 --> 00:00:24

in Surah Baqarah. You see the story,

00:00:24 --> 00:00:26

the cow, and so on and so forth.

00:00:26 --> 00:00:27

Then Surah

00:00:28 --> 00:00:28

Araf,

00:00:29 --> 00:00:30

Surah Sharah,

00:00:30 --> 00:00:31

Surah Kasas,

00:00:33 --> 00:00:34

Surah Nam.

00:00:34 --> 00:00:36

It's mentioned in many different places. I know.

00:00:36 --> 00:00:40

Even Surah An Hazah Hadith of Musa. Surah

00:00:40 --> 00:00:43

Taha is dedicated mostly to Musa alayhi salaam.

00:00:43 --> 00:00:46

Right? I know why that. Yeah. But I'll

00:00:46 --> 00:00:47

ask at the end inshallah.

00:00:48 --> 00:00:50

So why are some stories repeated in the

00:00:50 --> 00:00:52

Quran? Right?

00:00:52 --> 00:00:55

There are several ways to answer this.

00:00:56 --> 00:00:58

The first one I'll give two reasons why

00:00:58 --> 00:01:01

the stories are repeated in the Quran. So

00:01:01 --> 00:01:03

next time when someone asks you,

00:01:03 --> 00:01:05

why the stories are repeated, you'll be you'll

00:01:05 --> 00:01:06

be able to answer.

00:01:07 --> 00:01:09

I know it. Number 1.

00:01:11 --> 00:01:13

We know that the Prophet

00:01:13 --> 00:01:14

couldn't read or write.

00:01:15 --> 00:01:16

He was knowledgeable,

00:01:16 --> 00:01:19

but it was a that he didn't read

00:01:19 --> 00:01:22

or write. And Allah Subhanahu Wa Ta'ala speaks

00:01:22 --> 00:01:23

about this in the Quran.

00:01:24 --> 00:01:25

He says,

00:01:31 --> 00:01:32

Allah subhanahu wa ta'ala is telling the Prophet

00:01:32 --> 00:01:33

salallahu wa ta'ala is telling the Prophet salallahu

00:01:33 --> 00:01:35

wa sallam, if you are able to read

00:01:35 --> 00:01:36

and write,

00:01:36 --> 00:01:37

the skeptics,

00:01:38 --> 00:01:39

the people who are suspicious,

00:01:40 --> 00:01:41

they're going to start talking because they will

00:01:41 --> 00:01:44

say, oh, he copied it. He plagiarized it

00:01:44 --> 00:01:46

from somewhere else, that he couldn't read or

00:01:46 --> 00:01:46

write.

00:01:47 --> 00:01:47

Now,

00:01:49 --> 00:01:52

there was an experiment that a professor did

00:01:53 --> 00:01:55

a long time ago. He was talking to

00:01:55 --> 00:01:57

his students. It was a psychology class.

00:01:58 --> 00:01:59

Before the class,

00:02:00 --> 00:02:02

he spoke to 2 people and he told

00:02:02 --> 00:02:03

them, When I'm giving the talk in the

00:02:03 --> 00:02:06

class, I want you to come running through

00:02:06 --> 00:02:08

my class and leave from the back door.

00:02:09 --> 00:02:10

And one of them was chasing the other

00:02:10 --> 00:02:11

with a baseball club.

00:02:13 --> 00:02:13

Okay.

00:02:14 --> 00:02:15

It took about,

00:02:15 --> 00:02:17

I would say, 20, 30 seconds

00:02:18 --> 00:02:20

from the second they stepped in from the

00:02:20 --> 00:02:20

front door

00:02:21 --> 00:02:23

to the second they left from the back

00:02:23 --> 00:02:24

door.

00:02:25 --> 00:02:28

Of course, there was some confusion, everything, then

00:02:28 --> 00:02:30

the the professor resumed his class.

00:02:31 --> 00:02:32

Next day,

00:02:32 --> 00:02:34

the professor told him, I

00:02:34 --> 00:02:36

want each and every one of you, there

00:02:36 --> 00:02:37

were

00:02:38 --> 00:02:40

about 50 students in the class, he said,

00:02:40 --> 00:02:41

I want every one of you

00:02:42 --> 00:02:43

to write

00:02:43 --> 00:02:46

exactly what happened yesterday in the class when

00:02:46 --> 00:02:48

the two guys came and they were chasing

00:02:48 --> 00:02:50

each other with the baseball club. Tell me

00:02:50 --> 00:02:51

what happened.

00:02:51 --> 00:02:53

He got about 15

00:02:54 --> 00:02:54

different

00:02:55 --> 00:02:56

accounts of what happened.

00:02:56 --> 00:02:58

Some of them said, Oh, he was chasing

00:02:58 --> 00:03:00

the guy with a

00:03:01 --> 00:03:03

sword. Someone said, no, it was a chair.

00:03:03 --> 00:03:04

Someone said it was a gun.

00:03:05 --> 00:03:06

And he asked them to describe,

00:03:07 --> 00:03:10

the way they were dressed up. So someone

00:03:10 --> 00:03:12

said it was a jacket. Someone said it's

00:03:12 --> 00:03:14

a shirt. Someone said it's a chi t

00:03:14 --> 00:03:15

shirt. Someone said shorts.

00:03:16 --> 00:03:17

He got different

00:03:18 --> 00:03:20

accounts from different people. Why am I telling

00:03:20 --> 00:03:21

you this?

00:03:22 --> 00:03:25

We're talking about something that happened yesterday.

00:03:26 --> 00:03:28

Something that happened the day before.

00:03:28 --> 00:03:31

Now the Qur'an was revealed to the prophet

00:03:31 --> 00:03:34

over a period of 23 years. We're talking

00:03:34 --> 00:03:34

about

00:03:36 --> 00:03:39

over 8000 days of revelation.

00:03:40 --> 00:03:41

Exactly 8,000

00:03:42 --> 00:03:44

165 days of revelation.

00:03:45 --> 00:03:47

Now when the stories were revealed say for

00:03:47 --> 00:03:50

example the story of Musa Alaihi Salam was

00:03:50 --> 00:03:52

revealed over a period of 8,165

00:03:54 --> 00:03:56

days. Not the day before,

00:03:56 --> 00:03:57

8,165

00:03:59 --> 00:04:01

days. The story of Surah Baqarah,

00:04:01 --> 00:04:04

the story of Surah Sharah, in Araf, in

00:04:04 --> 00:04:06

Taha, in Qasas, in Nam, you will not

00:04:06 --> 00:04:08

find a single contradiction.

00:04:09 --> 00:04:10

Isn't that something?

00:04:11 --> 00:04:13

So it was revealed to someone who didn't

00:04:13 --> 00:04:15

read or write, he didn't take notes.

00:04:16 --> 00:04:16

8,165

00:04:18 --> 00:04:20

days of revelation, the story is repeated all

00:04:20 --> 00:04:22

over the place, not a single contradiction.

00:04:23 --> 00:04:25

So this is one of the reasons that

00:04:25 --> 00:04:27

Allah subhanahu wa ta'ala revealed the stories in

00:04:27 --> 00:04:28

many different places

00:04:29 --> 00:04:29

as a proof

00:04:30 --> 00:04:32

that it came from Allah subhanahu wa ta'ala,

00:04:32 --> 00:04:33

not from Muhammad salaam.

00:04:34 --> 00:04:37

Because if you ask me personally about something

00:04:37 --> 00:04:39

I did last week, did you ask me

00:04:39 --> 00:04:42

after a month? Maybe I'll give different details

00:04:43 --> 00:04:45

because it's from me. But the Qur'an is

00:04:45 --> 00:04:46

from Allah subhanahu wa ta'ala. There is no

00:04:46 --> 00:04:47

contradiction

00:04:47 --> 00:04:49

in the Qur'an. And not only in Surah

00:04:50 --> 00:04:52

Musa, the story of Ibrahim is mentioned in

00:04:52 --> 00:04:53

many places.

00:04:54 --> 00:04:55

Shoaib alaihis salam,

00:04:56 --> 00:04:58

Salih, and so on and so forth. Hud.

00:04:59 --> 00:05:01

The stories are repeated, not a single contradiction

00:05:02 --> 00:05:04

in the stories. This is one reason.

00:05:04 --> 00:05:05

The second

00:05:05 --> 00:05:05

reason,

00:05:07 --> 00:05:09

every time you read the story of Musa

00:05:09 --> 00:05:10

alayhi salaam in the Quran,

00:05:10 --> 00:05:13

there is always a different focus of the

00:05:13 --> 00:05:14

story.

00:05:14 --> 00:05:17

So for example, in the story of Musa

00:05:17 --> 00:05:18

alaihi salaam in Surah Al Kahf,

00:05:19 --> 00:05:20

what is the focus?

00:05:21 --> 00:05:22

The story with

00:05:23 --> 00:05:25

who, when he met

00:05:25 --> 00:05:26

the man of knowledge?

00:05:28 --> 00:05:28

Exactly.

00:05:29 --> 00:05:31

But the story is not mentioned somewhere else.

00:05:32 --> 00:05:34

Then he goes to Surah Khasas

00:05:34 --> 00:05:37

and talks about how Musa alaihi salaam was

00:05:37 --> 00:05:39

raised in the palace of pharaoh,

00:05:39 --> 00:05:41

how he killed an Egyptian by mistake,

00:05:42 --> 00:05:44

he ran to Madhya, and he got married.

00:05:46 --> 00:05:48

This information is not mentioned anywhere else.

00:05:49 --> 00:05:50

When you read the story,

00:05:51 --> 00:05:54

for example in Surah Al, the focus is,

00:05:55 --> 00:05:55

how

00:05:55 --> 00:05:58

the people of Musa were abused by pharaoh.

00:05:59 --> 00:06:02

You read the story somewhere else, the focus

00:06:02 --> 00:06:03

is different all the time.

00:06:04 --> 00:06:04

In Surah

00:06:05 --> 00:06:07

Taha, for example, the focus, for example, is

00:06:07 --> 00:06:08

on,

00:06:09 --> 00:06:09

the challenge,

00:06:10 --> 00:06:12

between Musa alayhi salaam and pharaoh and the

00:06:12 --> 00:06:14

magicians and so on and so forth. Yeah.

00:06:14 --> 00:06:17

Some of the details are shared, but the

00:06:17 --> 00:06:18

focus is always different.

00:06:19 --> 00:06:21

The focus is always different, and so on

00:06:21 --> 00:06:23

and so forth. In Surah Qatala for example,

00:06:23 --> 00:06:25

the focus is on the story of the

00:06:25 --> 00:06:28

cow and some other details from Allah Subhanahu

00:06:28 --> 00:06:30

Wa Ta'ala. So the focus is

00:06:30 --> 00:06:31

always different.

00:06:32 --> 00:06:33

We know that,

00:06:34 --> 00:06:35

when you speak,

00:06:35 --> 00:06:37

repetition is a form of emphasis.

00:06:41 --> 00:06:42

This is a way of emphasizing

00:06:43 --> 00:06:44

what you are saying.

00:06:44 --> 00:06:46

Like if you have seen the,

00:06:47 --> 00:06:47

inaugural,

00:06:48 --> 00:06:49

speech by Donald Trump,

00:06:50 --> 00:06:52

he said he repeated something a few times.

00:06:52 --> 00:06:54

He said, America first.

00:06:56 --> 00:06:58

America first. He said it several times. Right?

00:06:58 --> 00:07:00

This is for emphasis.

00:07:00 --> 00:07:02

Now people use this all the time. For

00:07:02 --> 00:07:04

example, if you heard of,

00:07:05 --> 00:07:08

Martin Luther King back in 1963. I I

00:07:08 --> 00:07:09

know most of you were young

00:07:09 --> 00:07:10

back then.

00:07:11 --> 00:07:12

Yeah. He said,

00:07:13 --> 00:07:15

I have a dream.

00:07:16 --> 00:07:18

I have a dream. He said it about

00:07:18 --> 00:07:21

2 10, 12 times. Let freedom ring. Let

00:07:21 --> 00:07:24

freedom ring. So always think of

00:07:26 --> 00:07:27

31 times.

00:07:31 --> 00:07:32

This is used for emphasis.

00:07:33 --> 00:07:35

So Allah subhanahu wa ta'ala is telling the

00:07:35 --> 00:07:36

stories and he is repeating them to the

00:07:36 --> 00:07:38

prophet salallahu alayhi wa sallam for emphasis.

00:07:38 --> 00:07:39

Now I am going to get one of

00:07:39 --> 00:07:40

you to do

00:07:41 --> 00:07:43

a quick illustration then we'll let you go

00:07:43 --> 00:07:44

inshallah. Khaz, we have a volunteer.

00:07:47 --> 00:07:48

If someone says for example

00:07:48 --> 00:07:51

can you can you face him? Turn this

00:07:51 --> 00:07:53

way. If someone says for example,

00:07:53 --> 00:07:55

Allah subhanahu wa ta'ala could have just repeated

00:07:55 --> 00:07:57

the story of Musa Alaihi Salam. He could

00:07:57 --> 00:08:00

have mentioned the story only once. Just like

00:08:00 --> 00:08:02

the story of Yusuf, it's mentioned only once

00:08:02 --> 00:08:03

in the whole Quran.

00:08:05 --> 00:08:08

So the alamas say Allah subhanahu wa ta'ala

00:08:08 --> 00:08:09

did this for a reason.

00:08:10 --> 00:08:12

The people of Mecca couldn't duplicate

00:08:13 --> 00:08:15

the stories are that are mentioned in many

00:08:15 --> 00:08:17

places, and they couldn't duplicate the story of

00:08:17 --> 00:08:20

Yusuf, which is mentioned once. They couldn't do

00:08:20 --> 00:08:20

it.

00:08:20 --> 00:08:22

But now if you say that

00:08:23 --> 00:08:25

there's no reason for the story to be

00:08:25 --> 00:08:26

repeated,

00:08:26 --> 00:08:28

I tell you one thing. If this if

00:08:28 --> 00:08:30

what you are saying is true, then think

00:08:30 --> 00:08:31

of,

00:08:33 --> 00:08:35

your name again? Hamuri. Hamuri. Okay.

00:08:36 --> 00:08:38

So if we say that

00:08:38 --> 00:08:40

the Quran is a living being,

00:08:40 --> 00:08:41

okay,

00:08:41 --> 00:08:44

and everything needs to be repeated only once,

00:08:45 --> 00:08:46

Then what happens if

00:08:47 --> 00:08:49

we remove one of your 2 eyes?

00:08:50 --> 00:08:52

Technically, you can survive with 1. Right?

00:08:53 --> 00:08:55

And we take out one of your ears.

00:08:55 --> 00:08:57

You can survive with 1. You don't need

00:08:57 --> 00:09:00

2 arms. You're already bleeding right here.

00:09:00 --> 00:09:03

So we will take out one arm, one

00:09:03 --> 00:09:05

leg. And actually you don't need 10 fingers

00:09:06 --> 00:09:09

in both. You just need one finger to

00:09:09 --> 00:09:12

type on your smartphone. Right? You don't need

00:09:12 --> 00:09:13

10 fingers.

00:09:13 --> 00:09:16

But okay. It's already fried. Thank you. Go.

00:09:16 --> 00:09:18

I think you got the point now.

00:09:18 --> 00:09:20

If you think of the Qur'an as a

00:09:20 --> 00:09:21

living being,

00:09:21 --> 00:09:24

so a human being for example has 10

00:09:24 --> 00:09:24

fingers,

00:09:25 --> 00:09:26

listen to this.

00:09:27 --> 00:09:29

If I have 10 fingers,

00:09:30 --> 00:09:32

the repetition of the fingers is not something

00:09:32 --> 00:09:35

bad. If I have 2 arms, this is

00:09:35 --> 00:09:37

not bad. If I have 2 feet, 2

00:09:37 --> 00:09:39

eyes, 2 ears, this is not bad.

00:09:39 --> 00:09:42

You need all of this to survive and

00:09:42 --> 00:09:42

to function.

00:09:43 --> 00:09:45

And again, this is good in the case

00:09:45 --> 00:09:47

of the Quran because it's used for emphasis

00:09:47 --> 00:09:49

and the reminder is always good.

00:09:51 --> 00:09:54

The reminder is beneficial to the believers. Maybe

00:09:54 --> 00:09:56

we'll continue tomorrow inshallah. I hope,

00:09:57 --> 00:09:58

You got the point.

00:09:59 --> 00:10:00

May Allah

00:10:00 --> 00:10:01

bless you and your families.

00:10:02 --> 00:10:03

Take care.

Share Page