Mustafa Khattab – Ramadan Special Quran Gems 5

Mustafa Khattab
AI: Summary ©
The speaker discusses recent announcements, including sponsorships for iftar and leaving early due to requests from affected people. They also talk about extreme examples of behavior, including a brother's use of "who's" to them. The speaker then touches on theics about Islam, including the concept of Islam subhanahu wa dissourcing and the practical advice of Islam, including praying at home and fasting. They also give brief recaps of Allah's favor, including fasting and making money. Finally, they discuss the benefits of praying in Jannah, including rewarding one's fasting, making money, and being given a reward for their fasting.
AI: Transcript ©
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A couple of announcements before we begin. The

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first one, we need, sponsorships for iftar, inshaAllah.

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So if you're interested, you can talk to

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Burlak Salam.

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The second one, some people like to leave

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early or they have an emergency and they

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couldn't leave because someone is blocking their car.

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So make sure you're not blocking anyone, inshallah.

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I remember when I was in South Carolina,

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2008,

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2,009, 2010,

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there were, like, 2 extreme examples in that

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masjid. The first one was a brother.

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The 2nd day of Ramadan,

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every year he would come today, he would

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come to me and say, okay, when is

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8?

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I told him we just started yesterday. What

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are you talking about? And

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every year, like, on 29th

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Ramadan, he used to watch for the moon

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and everything. So he would come to me

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and say, brother, please, Abu's Eid, make Eid

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tomorrow.

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And I said, well, they are looking for

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the moon, and I don't have the remote

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in my hand, you know? It's not in

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my hands. We you know? Come on. Relax.

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So that night, when we announced that tomorrow

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is actually Eid, he was happy, he was

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dancing in the street, and he was giving

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out candy to the kids. Right? So this

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is one extreme.

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The other one was an older sister. She

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was in her eighties, diabetic,

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heart problems.

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She wanted to fast every day in Ramadan.

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I told her you don't have to. Her

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her son

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was a doctor, and he told her don't

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fast. Right? She was going to the doctor

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all the time. She was taking medication, but

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she insisted on fasting. Because she believed

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that if she didn't fast Ramadan, Allah would

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never forgive

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her. And she would come again every night

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and cry that she wanted to stand up

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in salah. She had back problems, and I

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told her you don't have to stand up.

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You can sit down. No. She wanted to

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stand up, although it was painful for her.

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And I told her

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Allah says in the Quran, which

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most people translate wrongly. They say that Allah

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does not burden anyone with more they can

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bear. It doesn't say burden in the ayah.

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It says Allah does not require of you

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more than what you can afford.

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Right? Allah subhanahu wa ta'ala makes it easy

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for you. You don't have to kill yourself

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to give the reward. Just do your best,

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and Allah Subhanahu Wa Ta'ala will give you

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the reward for doing your best, even if

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your best is not good enough.

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And Allah Subhanahu Wa Ta'ala Khaneem, every time

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he talks about the ruling in the Quran

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I love this word in the Quran, illa,

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except, except.

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So if Allah subhanahu wa ta'ala is telling

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you to make Udu in a certain way,

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then he said, but those who are except

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those who are not able to make Udu,

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they can make Tayamu.

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Stand up in salah, if you can't, sit

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down.

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Fast Ramadan, but except those who can't fast,

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they are traveling, or they are sick, or

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they are very old,

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they don't have to fast, they can feed

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a poor person, and so on and so

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forth. It depends on their ruling.

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So Allah subhanahu wa ta'ala makes it easy

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for us. Then someone will ask the question,

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okay,

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before the question.

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We read in the Quran, Surah BaTirah,

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especially because we're focusing on this Surah, it

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talks about all the Ibadat.

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It talks about Salah. It talks about Ramadan

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and fasting. It talks about Zakah. It talks

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about Hajj, and so on and so forth.

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And it says that Allah subhanahu wa ta'ala

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that you read Ullaahu Bikum wa il Surah

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while I read Ubiqum Ras. Ayah 185 in

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Surah Ba'at Allah, it says Allah intends every

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ease for you,

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and he doesn't want to make things difficult

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for you.

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So even if you want to make Tawba,

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you say Allah forgive me, Allah will forgive

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you. In the same Surah,

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in the story of Bani Israel, when they

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made a major sin,

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the, way to repent was to kill themselves.

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Kill yourselves,

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and this way Allah will forgive you. We

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know

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that in Bani Israel, if there was an

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impurity, like you are carrying your baby, and

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the baby happened to urinate on your clothes,

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the only way to fix that is to

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cut it off and patch it. We know

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in Islam, you just clean it, al khalas.

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You're clean. If you make a mistake, you

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say Allah forgive me, Allah forgive you. Now

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someone will ask, okay,

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you're kidding

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me. 1 month of fasting, 30 days? Sometimes

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it comes in the summertime, sometimes in the

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wintertime, sometimes in the fall, sometimes in the

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spring. Too much for me.

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Five prayers every day. You look at the

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Christians, they go to the church one day

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in a week. So technically, we pray in

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one day more than what they pray in

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a month.

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What where is the ease?

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2.5%

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I work all year long, and I have

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to share my mind with someone who is

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sleeping on their bed, and they don't want

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to work. Where is the easiness?

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Well, you have to look at the hikmah

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of Allah Subhanahu Wa Ta'ala. Yes. Ramadan comes

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when,

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you know, sometimes in the summer, sometimes in

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the spring, sometimes in the winter. You know,

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there is a ruling in fiqh. When you

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pray in the masjid sunnah or even farr

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namas, it is better to pray in different

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places.

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Don't stick to one place. Why? Because they

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say this place will make shafa'ah for you

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on the day of judgment, and this place,

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and that place, and that place. And also

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when you fast Ramadan in the spring, in

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the summer, in the fall, in the winter,

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maybe these different seasons will make shafa'ah for

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you. The summer will say, you Allah.

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Yes. He fasted in the summer. The spring

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will say, You Allah. He fasted in the

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spring and in the winter. They will make

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Shafa'ah for you. So it's a good thing.

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Plus,

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Allah subhanahu wa ta'ala would have told you

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to fast the whole year. He didn't say

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that. He said, fast Ramadan,

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6 days of Shawwal, I will give you

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the reward for the whole year.

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Allah subhanahu wa ta'ala is generous, and Allah

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subhanahu wa ta'ala could have told you to

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pray 50 times a day, you know, from

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the hadith, when the prophet

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made the journey.

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But no. You pray 5 times a day,

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namaz, you get the reward of 50. Allah

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subhanahu wa ta'ala is kareem. Allah subhanahu wa

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ta'ala gives you the money. He gives you

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lots of money,

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and

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he will send a poor person to give

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you the reward, and Allah tells you to

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give him 2.5%,

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then Allah will give you 700%

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in reward.

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Where in the world you put $1 in

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the bank, and they give you 700%.

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It never happens. So Allah subhanahu wa ta'ala

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makes it super easy for you. He's asking

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you to do a little bit, like he

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could have asked you to pay 70 or

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80% in zakat. He could have asked you

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to fast every day in the in in

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the year. He could have asked to make

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you Hajj every year. But no. Allah subhanahu

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wa ta'ala la yukalifmunafsan

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ila usa. He does not require of you

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more than what you can afford. The last

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thing I want to say

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about the generosity of Allah subhanahu wa ta'ala

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in Jannah.

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Someone was asking, do I have to pray

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in Jannah? There's no salah in Jannah. There's

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no fasting or Hajj or Zakat. Nothing in

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Jannah. The only Ibadah that we do in

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Jannah is mentioned in Surah Yoon Suratin.

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The only rebadah we'll do in Jannah is

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to say SubhanakAllahuma.

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And we say Alhamdulillahi

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rabbilalami. That's all.

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Then on the Day of Judgment, this beautiful

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hadith and Sahib Muslim Allah

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will bring those people who used to fast

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30 days in Ramadan,

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pray 5 times a day, wake up like

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3 in the morning for fast, cold time.

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They go to the masjid.

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Those who went for Hajj, those who gave

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Zakah, and Allah

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will take them one time in Jannah.

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One second, and He will take them out.

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It's an authentic hadith Rasayi Muslim, and Allah

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would ask them,

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Yaniharulaaaitun

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shaka'a al qatufid dunya? Did you suffer at

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all in dunya?

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What about the long days of fasting? What

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about the 5 times a day? What about

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the Hajj, 10,000 miles to do the Hajj?

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They will say, You Allah,

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You Allah, we don't remember any of that.

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All the pain is gone. All the suffering

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is gone. Just one dip in Jannah. One

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second in Jannah, you will forget all the

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pain and all the suffering, and nayeem, pleasure

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in Jannah, for eternity. We ask the most,

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subhanahu wa'ala, to give us the reward for

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our fasting, to give us the Shafa'at of

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the Prophet SAW. SAW. SAW. And Naim al

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Mutim. So the question for last night,

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there was a baby in the Quran who

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spoke when he was only a few days

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old, and the winner is brother Kareem. Is

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he here tonight? Karim, BashaAllah. Over here.

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BashaAllah.

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Takbeer. Takbeer.

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He was the first one to give the

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answer, right away. No Googling, nothing. Shasha Allah.

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Assalamu Alaikum Lawhi.

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JazakAllah

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Khulafi. So the question for tonight is, easy.

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We mentioned that all the ayaats in the

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Quran were revealed in Mecca or in Madinah.

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There were 2 of them revealed in, the

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heavens, Reghlat al Mi'raj, where the Prophet sallallahu

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alaihi wa sallam received the order to pray.

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The ayat that say, a manar Rasoolu bi

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ma'amuzilalayhi marabbi till the end of Surah Baqarah.

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There's only 1 ayah in the Quran out

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of the 3, 6,326

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aya of the Quran. Only one Ayat was

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revealed inside the Kaaba. If you know that

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Ayat, email me before, tomorrow at [email protected].

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