Mustafa Khattab – Ramadan Is Over Now What

Mustafa Khattab
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AI: Summary ©

The importance of Islam is discussed, including the shaping of the month of praising Allah and the importance of remaining the same attitude while facing challenges. The importance of praying for unity and not taking small small mistakes is emphasized, along with the importance of fasting and not limiting oneself to one spot during Sabr. Consistent behavior and deeds are also emphasized, along with the need for people to learn discipline and show the way to the material. The importance of reaching out to the community for help and to show the way to the material is emphasized, along with avoiding getting caught in a busy schedule and focusing on time for prayer and socializing.

AI: Summary ©

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			I bear with this that there's none worthy
		
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			of our worship except Allah Subhanahu Wa Ta'ala.
		
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			And I bear witness that Muhammad Sallallahu Alaihi
		
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			Wasallam is the seal of the prophets and
		
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			the final messenger
		
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			to all of humanity.
		
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			Whoever Allah Subhanahu Wa Ta'ala guides, there's none
		
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			to misguide. And whoever Allah Subhanahu Wa Ta'ala
		
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			leads to stray, there's none to guide. Alright?
		
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			We start by praising Allah Subhanahu Wa Ta'ala
		
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			for giving us the opportunity in the month
		
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			of Ramadan to worship Him and to get
		
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			close to Him
		
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			and we thank Allah Subhanahu Wa Ta'ala for
		
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			making it easy for us to worship Him
		
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			and to get our sins forgiven
		
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			and to increase our
		
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			in this month.
		
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			I'm going to start off with a story.
		
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			There was a man
		
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			who
		
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			built a you know, he bought a piece
		
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			of land and he started to build a
		
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			house.
		
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			It took him about a month.
		
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			So he put the foundations,
		
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			he raised the walls,
		
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			he put some flowers in the front some
		
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			fruit trees in the backyard,
		
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			apples and cherries and all the beautiful fruits
		
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			and from inside he put beautiful things,
		
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			you know,
		
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			he paved the house
		
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			ceramics,
		
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			marbles
		
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			and he put chandeliers.
		
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			He painted the walls. He put up carpets
		
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			all over the place. He puts on the
		
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			beds, everything.
		
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			MashaAllah, the house is fantastic.
		
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			And people were helping him. Alhamdulillah. He was
		
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			getting a lot of support.
		
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			Put the grass
		
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			everywhere,
		
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			and he put, you know, the water hoses,
		
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			and the bathtubs,
		
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			the kitchen, everything is in a perfect condition.
		
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			Rather than 1 month, he got this Bilbozer,
		
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			and he tore down everything.
		
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			So this is a metaphor for some people
		
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			who worship Allah
		
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			in the month of Ramadan. They pray 5
		
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			namaz a day, they fast for 17 18
		
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			hours, they stand up and you know for
		
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			salah at night, they give sadaqa and zakah,
		
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			Then after the month of Ramadan, they go
		
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			crazy.
		
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			They end up losing everything.
		
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			And the Prophet
		
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			spoke about this in an authentic Hadith, a
		
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			Sahih Muslim. The Prophet said,
		
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			Do you know who is the broke or
		
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			the bankrupt?
		
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			The people who filed for bankruptcy? The people
		
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			who are bankrupt in my Ummah? They said,
		
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			You Rasulullah They said, You Rasulullah, You Rasulullah
		
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			They said, You Rasulullah, the bankrupt among us,
		
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			the bank the broke among us, the
		
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			among us, the person who doesn't have a
		
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			dollar or a dinar, nothing, no money. And
		
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			the Prophet said no, the
		
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			bankrupt in my Ummah, is the one who
		
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			will
		
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			come on the day of judgement. Yes, they
		
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			prayed, they fasted, they gave salakat,
		
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			they did Hajj Masha'Allah.
		
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			But they come, and they insulted this, they
		
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			backbite that,
		
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			and they achieved that, they steal from that,
		
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			they end up losing everything.
		
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			It's just like when you put coins in
		
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			your pocket, you put a lot of money
		
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			in your pocket all the time, and you
		
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			have a hole at the bottom of your
		
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			pocket. You'll be losing the money all the
		
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			time. You will end up with nothing in
		
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			your, pockets.
		
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			So Ramadan is over, now what?
		
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			What do we do after the month of
		
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			Ramadan? We know that Allah
		
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			is the Lord of Ramadan, and He's the
		
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			Lord of January November, all the months.
		
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			Those who worship Ramadan,
		
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			Ramadan for them is holy, they're good in
		
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			the month of Ramadan, but they do bad
		
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			things after Ramadan, before Ramadan, they should know
		
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			that if you worship Ramadan, Ramadan is now
		
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			dead. Khalas.
		
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			But if you worship Allah Subhanahu Wa Ta'ala,
		
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			He is the living. He never dies.
		
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			You
		
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			are the worshipper of Allah, not the worshipper
		
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			of Ramadan.
		
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			You should respect
		
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			Allah in Ramadan, after Ramadan, before Ramadan.
		
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			So this is the, this is the attitude
		
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			that we should have after the month of
		
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			Ramadan, and this is the focus of the
		
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			Khutba today, inshaAllah.
		
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			So what do we learn from the month
		
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			of Ramadan? InshaAllah, I'm gonna touch on some
		
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			of the things that we learned from the
		
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			month of Ramadan, and we carry over throughout
		
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			the year.
		
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			The Sahaba Radwanullah Alaihi, as I mentioned in
		
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			the last Khutba,
		
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			6 months before Ramadan they pray You Allah,
		
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			give us the life to witness the month
		
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			of Ramadan. And 6 months after Ramadan they
		
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			make dua You Allah accept our Ibal in
		
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			the month of Ramadan. So the whole year
		
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			evolves around the month of Ramadan.
		
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			Before I begin inshaAllah, I would like to
		
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			thank everyone for their contributions in the month
		
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			of Ramadan. So Alhamdulillah, in less than 2
		
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			weeks, we raised over half a $1,000,000 in
		
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			this Masjid. Takbir.
		
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			Takbir.
		
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			Takbir.
		
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			So with the help of Allah and your
		
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			contributions, we're able to pay off the loan
		
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			after 20 years. So this year Alhamdulillah, and
		
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			this Ramadan, and this Laylatul Qadr, after that
		
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			no loan, no more Riba on the Masjid
		
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			Alhamdulillah. So this Masjid is loan free, walhamdulillah.
		
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			So we thank you for that, and we
		
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			ask Allah Subhanahu Wa Ta'ala to bless all
		
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			of you, and your families, and health and
		
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			wealth. Those who contributed,
		
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			and those who couldn't do it, just by
		
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			Niya, Allah Subhanahu Wa Ta'ala will give you
		
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			their word.
		
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			So, the first thing we learn from the
		
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			Ramadan, and we touch on this,
		
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			in the first Khutba is Taqwa.
		
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			And I can't emphasize enough the importance of
		
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			Taqwa in the month of Ramadan, and all
		
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			year long.
		
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			I mentioned that in the 1st kutbah of
		
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			the month of Ramadan, that every single ayah
		
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			that talks about Ibadah,
		
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			in Surah Baqarah, it always ends with
		
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			Whether it talks about Siyam in Ramadan, whether
		
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			it talks about Salah, it talks about Hajj,
		
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			it talks about everything.
		
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			At the end it says, the purpose is
		
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			that you achieve Taqwa. Taqwa basically means, you
		
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			are mindful of Allah Subhanahu Wa Ta'ala. Before
		
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			you do anything,
		
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			you know that Allah is watching, and it's
		
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			gonna be recorded.
		
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			You know that Allah
		
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			will give you the reward at the end.
		
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			You know that you should do it sincerely
		
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			for the sake of Allah, because if you
		
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			do it for someone else, on the Day
		
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			of Judgment, and this is in Sayyid Al
		
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			Midi,
		
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			Allah
		
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			Allah will say, you did it for the
		
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			people, so you already got the reward in
		
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			Dunya. I got no reward for you in
		
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			Akhirah.
		
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			So we should keep Allah
		
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			in our minds every time.
		
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			When we develop this attitude, and this feeling
		
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			that Allah
		
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			SWT is watching you, and you develop this
		
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			attitude that this may be your last Ramadan,
		
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			this may be my last Shun'ah, this may,
		
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			may be the last salah I would do,
		
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			you will perfect it. Because we know that
		
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			with Allah
		
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			the last impression is what will last forever.
		
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			It's not like us. Right? And this is
		
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			why, SubhanAllah, when you do something good, your
		
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			whole life,
		
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			and you do one bad thing at the
		
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			end, people will forget all the good that
		
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			you have done. He has never done any
		
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			good thing to me.
		
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			But with Allah
		
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			it's different. You do bad things,
		
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			and if you do at the end, or
		
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			you make tawbah, you say: Allah
		
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			will forget everything before, just for one good
		
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			thing at the end.
		
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			The problem is, we never know when the
		
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			end will be. So, we should keep this
		
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			attitude that Allah
		
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			is watching, and you never know if you're
		
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			gonna be here until next year, or next
		
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			Ramadan. Allah
		
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			If
		
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			you go to work, you work for a
		
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			company,
		
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			and you know that your boss is over
		
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			your shoulder,
		
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			or there is a surveillance camera over your
		
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			shoulder, you'll be working hard, like crazy. You're
		
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			on fire. Why? Because you know someone is
		
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			watching. And Allah
		
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			never sleeps.
		
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			If you have this attitude that He knows
		
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			everything, He sees everything, then you'll be working
		
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			hard.
		
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			But if you know that your boss is
		
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			on vacation all the time, he's always playing
		
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			golf, he never comes to the office,
		
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			no one is watching you,
		
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			surveillance camera is out of service, then you'll
		
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			be playing cards with your computer, you're on
		
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			Facebook all the time, you're not doing the
		
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			right thing.
		
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			Same thing when we forget that Allah
		
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			is watching us, people will always do the
		
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			bad things, because there's no accountability,
		
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			this is what they think.
		
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			So, this is the meaning of Taqwa. You
		
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			are mindful of Allah Subhanahu Wa Ta'ala all
		
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			the time.
		
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			Number 2, the things that we learn from
		
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			the month of Ramadan, we're gonna touch with
		
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			a few of them, is, I mentioned that
		
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			the Haydaraq in Islam always evolve around will
		
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			revolve around unity among Muslims.
		
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			You get more than once if you pray
		
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			in Jannah. If you pray by yourself, you
		
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			get much less.
		
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			When you give Zakat, the rich will give
		
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			to the poor. One half who are rich,
		
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			or 1 third who are rich, will give
		
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			to the 2 thirds who are poor.
		
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			You fast Ramadan together, you break your fast
		
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			together.
		
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			When you go for Hajj, you go with
		
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			everyone at the same time, you're all in
		
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			the same place. You can't just go anywhere,
		
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			I'm gonna go to Egypt this year for
		
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			Hajj. No. It has to be in one
		
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			place, and you can't go in July, you
		
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			can't go in February. It has to be
		
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			at the same time, same place for everyone.
		
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			Because Islam is all about bringing people together.
		
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			And SubhanAllah,
		
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			sometimes,
		
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			we use Ibadah to divide people, and fight.
		
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			So, people will fight for example over the
		
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			beginning of Ramadan, and so on and so
		
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			forth. So what? Alhamdulillah, the Sahaba,
		
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			they start those of them who went to
		
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			other places like Syria, Hashem,
		
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			they have the beginning of Ramadan on Monday
		
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			for example, and those in Madinah and Mecca,
		
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			they had it on Sunday. It's not a
		
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			big deal. And those who were in Hashem
		
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			in Syria, Palestine, Lebanon,
		
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			Jordan, in that area, they had their aid,
		
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			for example, Wednesday,
		
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			and those who were in Mecca and Medina,
		
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			they had it on Tuesday. It's not a
		
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			big deal. Alhamdulillah.
		
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			I wish all Muslims started their fasts on
		
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			the same day, and they had their Eid
		
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			on the same day. I wish. This is
		
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			my hope, and I hope that I will
		
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			see this before I go, insha'Allah.
		
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			But,
		
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			if those in Turkey had Eid on Tuesday,
		
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			those who in,
		
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			India or Egypt or Libya, they have their
		
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			Eid on Wednesday, and those in Pakistan, they
		
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			have their Eid on Thursday.
		
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			What is the big deal? Alhamdulillah, instead of
		
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			1 Eid, we have 3 Eid. It's not
		
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			a big deal. So we should tolerate each
		
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			other. Yes, we wish for unity, we pray
		
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			for unity, but we shouldn't take our Eids
		
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			or the beginnings of Ramadan for fighting and
		
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			conflict among Muslims. Because the Sahaba did the
		
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			same thing. And hopefully that Allah Subhanahu Wa
		
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			Ta'ala will accept from us Ameel
		
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			Ameel.
		
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			Number 3.
		
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			We learn Sabra from Ramadan. Ramadan is about
		
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			Sabra.
		
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			It is not easy to fast for 18
		
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			hours.
		
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			And I mentioned the brothers in Iceland, and
		
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			the sisters in Iceland, they fast for 22
		
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			and a half hours. That's a long time.
		
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			We fast for 17 hours. In Edmonton, 18
		
00:14:25 --> 00:14:26
			and a half. Right? So this is a
		
00:14:26 --> 00:14:28
			long time. I understand.
		
00:14:28 --> 00:14:30
			And it gets very hot in the summertime.
		
00:14:30 --> 00:14:31
			You're thirsty,
		
00:14:31 --> 00:14:34
			you're dizzy, and the nights are very short,
		
00:14:34 --> 00:14:35
			you don't get enough sleep, but you have
		
00:14:35 --> 00:14:37
			to go to the masjids for Marib, Urisha
		
00:14:37 --> 00:14:40
			and Taraweeh. It's very tough. But Allah Subhanahu
		
00:14:40 --> 00:14:41
			Wa Ta'ala will give you the reward based
		
00:14:41 --> 00:14:44
			on the difficulty of the Ibad. And it's
		
00:14:44 --> 00:14:46
			gonna pay off when it's winter time.
		
00:14:47 --> 00:14:49
			In winter time, the nights will get very
		
00:14:49 --> 00:14:52
			long. You have about 15, 16 hours between
		
00:14:52 --> 00:14:54
			Isha and Farsh. The day will be very
		
00:14:54 --> 00:14:57
			short. So it's gonna pay back. The brothers
		
00:14:57 --> 00:14:59
			in Iceland, the days would the day would
		
00:14:59 --> 00:15:01
			be like 3 hours, and the night would
		
00:15:01 --> 00:15:02
			be 21 hours.
		
00:15:02 --> 00:15:05
			You know, so it pays back, Alhamdulillah. We're
		
00:15:05 --> 00:15:06
			getting there, next year,
		
00:15:06 --> 00:15:09
			Ramadan would be in the spring for about
		
00:15:09 --> 00:15:11
			10 years, and it's gonna be in the
		
00:15:11 --> 00:15:13
			winter for another 10 years. So Alhamdulillah, the
		
00:15:13 --> 00:15:15
			difficult days are behind us.
		
00:15:16 --> 00:15:17
			And the good and the easy days inshaAllah
		
00:15:18 --> 00:15:20
			are coming ahead. So we should be grateful
		
00:15:20 --> 00:15:22
			to Allah Subhanahu Wa Ta'ala for making it
		
00:15:22 --> 00:15:25
			easy. Now imagine if Ramadan was always on
		
00:15:25 --> 00:15:25
			July.
		
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			That would have been a disaster. All of
		
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			us would have moved to Argentina. They fast
		
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			8 and a half hours.
		
00:15:31 --> 00:15:34
			Or Australia, about the same number of hours.
		
00:15:34 --> 00:15:36
			But Allah Subhanahu Wa Ta'ala, kareem, because, you
		
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			know, the times change. Winter, spring, fall, and
		
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			as I mentioned one time, the Hikmah, just
		
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			like when you pray in the Masjid,
		
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			you pray in different spots, you shouldn't limit
		
00:15:46 --> 00:15:48
			yourself to one spot,
		
00:15:48 --> 00:15:51
			because all these different spots will make Shafa'ah
		
00:15:51 --> 00:15:52
			witness for you in the Day of Judgment.
		
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			You Allah! He prayed here right, He prayed
		
00:15:54 --> 00:15:56
			left, He prayed in the back, He prayed
		
00:15:56 --> 00:15:58
			in the front. So the whole carpet will
		
00:15:58 --> 00:15:59
			witness for you.
		
00:16:00 --> 00:16:01
			Because some of us, they like to pray
		
00:16:01 --> 00:16:03
			in a certain spot. If they come late,
		
00:16:03 --> 00:16:05
			and someone took their spot, Hey,
		
00:16:05 --> 00:16:06
			move. It's my spot.
		
00:16:07 --> 00:16:07
			Come on.
		
00:16:08 --> 00:16:10
			They will make Shafa'ah for you. Same is
		
00:16:10 --> 00:16:12
			also true for Ramadan in winter, it will
		
00:16:12 --> 00:16:14
			make Shafa'ah for you. Ramadan in
		
00:16:15 --> 00:16:15
			the
		
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			fall will make Shafa'ah for you. Alhamdulillah.
		
00:16:18 --> 00:16:19
			It's all from Allah
		
00:16:20 --> 00:16:22
			There are 3 types of Supper, one day
		
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			inshallah and one footbath of Allah gives us
		
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			the life. We talk about the different types
		
00:16:26 --> 00:16:29
			of Supper. But one of the, greatest types
		
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			of Sabr is Sabr when you do Ibadah.
		
00:16:31 --> 00:16:33
			It's not easy when you wake up at
		
00:16:33 --> 00:16:34
			3 in the morning to have Saharan,
		
00:16:35 --> 00:16:36
			pray Fajr.
		
00:16:37 --> 00:16:38
			It's not easy that you go to work,
		
00:16:38 --> 00:16:40
			and you have to ask them all the
		
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			time to come for Jum'ah I know it
		
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			is not convenient for some people, it is
		
00:16:42 --> 00:16:42
			not
		
00:16:45 --> 00:16:46
			sabr for Ibadah.
		
00:16:46 --> 00:16:48
			There's sabr for difficult times, if you lose
		
00:16:48 --> 00:16:51
			your job, someone dies, and there's sabr to
		
00:16:51 --> 00:16:53
			protect yourself from something harm. You know the
		
00:16:53 --> 00:16:56
			story of Yusuf alaihis salaam in the Quran,
		
00:16:56 --> 00:16:58
			when the lady was busting all the moose,
		
00:16:58 --> 00:17:00
			and come here, and all that stuff. And
		
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			he protected himself. So this is another type
		
00:17:03 --> 00:17:05
			of Sabrul, we'll talk about that in the
		
00:17:05 --> 00:17:05
			future insha'Allah.
		
00:17:07 --> 00:17:09
			Lesson number 4,
		
00:17:09 --> 00:17:10
			is
		
00:17:48 --> 00:17:50
			So when this Ayah was revealed,
		
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			the Ayah talks about the people of Taqwa,
		
00:17:52 --> 00:17:54
			the people of Allah. They are the ones
		
00:17:54 --> 00:17:55
			who fast, and,
		
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			those when they do something good, they are
		
00:17:58 --> 00:18:00
			afraid that their deeds will not be accepted.
		
00:18:00 --> 00:18:02
			So Aisha radiAllahu 'ala said, You Rasulullah, does
		
00:18:02 --> 00:18:04
			it talk about the people who fast and
		
00:18:04 --> 00:18:06
			pray and give Zakah and Hajj? He said,
		
00:18:06 --> 00:18:07
			No.
		
00:18:08 --> 00:18:10
			She said, it isn't about the people who,
		
00:18:10 --> 00:18:12
			steal and the people who commit zinai. The
		
00:18:12 --> 00:18:14
			Prophet said, no. It talks about the people
		
00:18:14 --> 00:18:17
			who do good deeds like salatah and siyam
		
00:18:17 --> 00:18:19
			and prayers, but they are afraid that they
		
00:18:19 --> 00:18:20
			are not doing enough,
		
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			and they are afraid that Allah will not
		
00:18:22 --> 00:18:24
			accept them. They are the ones that Allah
		
00:18:24 --> 00:18:26
			will accept from them. Because every time, they
		
00:18:26 --> 00:18:28
			will try to do a better next time,
		
00:18:28 --> 00:18:29
			they will try to do a better job
		
00:18:29 --> 00:18:32
			next time. When I pray, I will perfect
		
00:18:32 --> 00:18:34
			my salah. When I fast, I will perfect
		
00:18:34 --> 00:18:36
			my fasting, and so on and so forth.
		
00:18:37 --> 00:18:39
			So we spoke about Tawwa, we spoke about,
		
00:18:40 --> 00:18:42
			unity, and Sabr,
		
00:18:42 --> 00:18:44
			and we spoke about Al Khawfu Ar Raja.
		
00:18:44 --> 00:18:46
			A hope and a fear.
		
00:18:47 --> 00:18:48
			Number 5: Al Mudawama
		
00:18:49 --> 00:18:49
			Consistency.
		
00:18:50 --> 00:18:52
			And this is something that the Prophet
		
00:18:52 --> 00:18:54
			mentioned in the hadith, that one of the
		
00:18:54 --> 00:18:56
			things that Allah Subhanahu Wa Ta'ala loves the
		
00:18:56 --> 00:18:58
			most, is that when you are consistent.
		
00:18:59 --> 00:19:00
			You do things consistently.
		
00:19:00 --> 00:19:01
			How?
		
00:19:01 --> 00:19:04
			When you say for example, you pray before
		
00:19:04 --> 00:19:06
			you sleep, even if it's 1 hour, the,
		
00:19:06 --> 00:19:08
			one salaat, 1 rakah.
		
00:19:08 --> 00:19:11
			The minimum for Piyam at night is 1
		
00:19:11 --> 00:19:12
			rakah. This is the minimum.
		
00:19:12 --> 00:19:15
			Like after 'isha, minimum 1 rakat, qiyam. This
		
00:19:15 --> 00:19:17
			is acceptable in the Sunnah. There is no
		
00:19:17 --> 00:19:19
			maximum. You can pray 10, you can pray
		
00:19:19 --> 00:19:22
			20, 50. It's up to you. The Prophet
		
00:19:22 --> 00:19:25
			SAW always prayed piyam, 11 rakat.
		
00:19:25 --> 00:19:28
			8 with 3. In Ramadan, outside Ramadan, this
		
00:19:28 --> 00:19:30
			is what he did all the time. But
		
00:19:30 --> 00:19:32
			again, the Prophet SAW did what can be
		
00:19:32 --> 00:19:35
			afforded by most people. If you want to
		
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			pray 2 or 4, and went
		
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			20, and went 3. It's up to you.
		
00:19:38 --> 00:19:41
			Alhamdulillah. It's open. Especially in the special times
		
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			like in the month of Ramadan, hoping to
		
00:19:44 --> 00:19:45
			get more rewards, inshaAllah.
		
00:19:47 --> 00:19:49
			So pray 5 times namaz
		
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			You pray a little bit at night, you
		
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			read Qur'an, and so on and so forth.
		
00:19:54 --> 00:19:55
			The consistency. Allah
		
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			says
		
00:19:57 --> 00:19:59
			according to the Hadith of the Prophet
		
00:20:02 --> 00:20:05
			The most loving deeds or beloved deeds of
		
00:20:05 --> 00:20:05
			Allah
		
00:20:06 --> 00:20:07
			are the ones that are consistent,
		
00:20:08 --> 00:20:09
			even if they are very small.
		
00:20:12 --> 00:20:14
			Read a little bit of Quran after salah,
		
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			alhamdulillah. Give a little bit salatah, like $1
		
00:20:16 --> 00:20:17
			a day, alhamdulillah.
		
00:20:18 --> 00:20:19
			Because some people,
		
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			especially when they start their Hidayah, every one
		
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			of us has our Jahiliyah days. When they
		
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			start, I have I'm gonna stand the whole
		
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			night in salah, I will give $1,000
		
00:20:29 --> 00:20:32
			every day, I'll be fasting every single day
		
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			in that year,
		
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			and after 2 weeks,
		
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			they fall down, they collapse. They can't do
		
00:20:37 --> 00:20:39
			it. And this is why the Prophet SAW
		
00:20:39 --> 00:20:41
			said, do a little bit every day, but
		
00:20:41 --> 00:20:44
			be consistent. Something that you can afford, and
		
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			this is something that Allah Subhana Wa Ta'la
		
00:20:46 --> 00:20:48
			loves. We ask Allah Subhana Wa Ta'la to
		
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			give us the best in this duniya,
		
00:21:08 --> 00:21:10
			Alhamdulillah, many of us have done their job
		
00:21:10 --> 00:21:11
			in the month of Ramadan.
		
00:21:11 --> 00:21:12
			Reading Quran,
		
00:21:13 --> 00:21:15
			praying on time, fasting for the sake of
		
00:21:15 --> 00:21:17
			Allah, giving sadaqah.
		
00:21:17 --> 00:21:19
			And Allah Subhanahu Wa Ta'ala is giving us
		
00:21:19 --> 00:21:22
			the proof in the month of Ramadan, that
		
00:21:22 --> 00:21:24
			yes, you can read Quran after Ramadan. What
		
00:21:24 --> 00:21:27
			is the proof? You were doing it 30
		
00:21:27 --> 00:21:29
			days in the month. You were listening to
		
00:21:29 --> 00:21:30
			Quran in tarawih.
		
00:21:30 --> 00:21:32
			You didn't smoke for 30 days during the
		
00:21:32 --> 00:21:34
			day. You can quit after Ramadan. If you
		
00:21:34 --> 00:21:36
			have a commitment, you have the resolve, you
		
00:21:36 --> 00:21:38
			can do it! What is the proof?
		
00:21:38 --> 00:21:40
			You did it till Ramadan.
		
00:21:40 --> 00:21:42
			You can't give Zakah and Sadatah, help the
		
00:21:42 --> 00:21:44
			poor, give Iftar to the people who are
		
00:21:44 --> 00:21:45
			fasting.
		
00:21:45 --> 00:21:47
			What is the proof? Because you did it
		
00:21:47 --> 00:21:48
			in the month of Ramadan.
		
00:21:49 --> 00:21:50
			And we need the spirit after the month
		
00:21:50 --> 00:21:51
			of Ramadan.
		
00:21:51 --> 00:21:53
			A lot of refugees are coming to this
		
00:21:53 --> 00:21:56
			country, from Syria, from Iraq, from other places,
		
00:21:56 --> 00:21:59
			and they need our help. They're our brothers
		
00:21:59 --> 00:22:01
			and sisters, and I've seen a lot of
		
00:22:01 --> 00:22:01
			churches,
		
00:22:01 --> 00:22:04
			and a lot of masjids are helping. Alhamdulillah,
		
00:22:04 --> 00:22:06
			this is something good. So we need to
		
00:22:06 --> 00:22:08
			do our best, because there are 1,000 who
		
00:22:08 --> 00:22:10
			are coming, and they need everyone's help.
		
00:23:05 --> 00:23:06
			So the brothers and the sisters in the
		
00:23:06 --> 00:23:08
			community need to reach out to our Syrian
		
00:23:08 --> 00:23:10
			brothers and sisters who are coming and to
		
00:23:10 --> 00:23:13
			help them. They need our help. They suffered
		
00:23:13 --> 00:23:14
			a lot from injustice,
		
00:23:14 --> 00:23:17
			and from rejection in some places in Europe
		
00:23:17 --> 00:23:18
			and elsewhere,
		
00:23:18 --> 00:23:20
			many have drowned. So we need to reach
		
00:23:20 --> 00:23:22
			out and help them, and show them the
		
00:23:22 --> 00:23:23
			way to the Masjid, and and reach out
		
00:23:23 --> 00:23:24
			to them Insha'Allah.
		
00:23:26 --> 00:23:28
			The last thing I want to say,
		
00:23:32 --> 00:23:32
			in Islam.
		
00:23:36 --> 00:23:38
			Discipline after the month of Ramadan.
		
00:23:38 --> 00:23:41
			Ramadan. We learn from Islam, we learn discipline.
		
00:23:41 --> 00:23:41
			Right?
		
00:23:43 --> 00:23:45
			1 minute before Ma'rib, you can't eat.
		
00:23:46 --> 00:23:48
			1 minute after Adar and Ma'rib, you should
		
00:23:48 --> 00:23:48
			eat.
		
00:23:49 --> 00:23:50
			If you eat 1 minute before your fasting
		
00:23:50 --> 00:23:53
			is not valid. If you make fasting after
		
00:23:53 --> 00:23:54
			Adhan Al Marib, then
		
00:23:54 --> 00:23:55
			Allah
		
00:23:56 --> 00:23:58
			SWT. What will happen? Before Fazr,
		
00:23:59 --> 00:24:01
			you should eat until Adhan.
		
00:24:01 --> 00:24:03
			And after Adhan, you shouldn't eat. If you
		
00:24:03 --> 00:24:05
			eat 1 or 2 minutes after hearing the
		
00:24:05 --> 00:24:06
			Adhan, you'll be in trouble.
		
00:24:07 --> 00:24:10
			Zakatul Futtr! You can't pay Zakatul Futtr after
		
00:24:10 --> 00:24:12
			Eid, it has to be before. There are
		
00:24:12 --> 00:24:14
			certain times for salah. Salahatam karaatamumina
		
00:24:15 --> 00:24:17
			kitaabamumputr! There are certain times we learn discipline
		
00:24:18 --> 00:24:20
			in Islam. Islam is all about discipline. And
		
00:24:20 --> 00:24:22
			this is something we should learn from Ramadan,
		
00:24:23 --> 00:24:25
			and carry over to the whole year.
		
00:24:25 --> 00:24:27
			The way we deal with each other, discipline.
		
00:24:29 --> 00:24:29
			Because sometimes,
		
00:24:31 --> 00:24:33
			when we deal with non Muslims, you take
		
00:24:33 --> 00:24:35
			an appointment with a doctor or someone, a
		
00:24:35 --> 00:24:37
			non Muslim, gonna meet you at 2 sharp.
		
00:24:38 --> 00:24:40
			5 minutes before 2, you are there.
		
00:24:41 --> 00:24:42
			But if you're gonna visit a Muslim brother,
		
00:24:42 --> 00:24:44
			InshaAllah, I'll meet you after Asr.
		
00:24:45 --> 00:24:47
			And they come to you, like, 2 minutes
		
00:24:47 --> 00:24:49
			before Madrip. Brother, you said after Asr.
		
00:24:49 --> 00:24:51
			Yeah. I came before Yeah. I came after
		
00:24:51 --> 00:24:52
			Asr.
		
00:24:52 --> 00:24:55
			That's 3 hours after Asr. Yeah. But technically,
		
00:24:55 --> 00:24:56
			I'm correct.
		
00:24:56 --> 00:24:58
			No. We have to learn discipline.
		
00:24:59 --> 00:25:01
			Because people, they prepare their house, they, you
		
00:25:01 --> 00:25:03
			know, prepare their life to receive you, so
		
00:25:03 --> 00:25:05
			you should be in one time.
		
00:25:06 --> 00:25:09
			The way you park your car, just when
		
00:25:09 --> 00:25:11
			you go outside, take some pictures of how
		
00:25:11 --> 00:25:13
			people park, they block the fire hydrant, and
		
00:25:13 --> 00:25:15
			they block other cars. It's a big disaster.
		
00:25:16 --> 00:25:17
			Can you do this at Tim Hortons?
		
00:25:17 --> 00:25:20
			I'm challenging you. Wallah, you pay like $250.
		
00:25:21 --> 00:25:23
			When you go to Tim Hortons or Walmart,
		
00:25:23 --> 00:25:24
			everyone is parked like, perfect.
		
00:25:25 --> 00:25:25
			Mashallah.
		
00:25:26 --> 00:25:28
			They get out of the car, they're like,
		
00:25:28 --> 00:25:29
			they are like this to the line, No,
		
00:25:29 --> 00:25:31
			no, no, I'm gonna, you know, center it
		
00:25:31 --> 00:25:33
			this way, that way, and your wife will
		
00:25:33 --> 00:25:36
			stand in the front row. Right? Left! No,
		
00:25:36 --> 00:25:37
			no, no! Front, back,
		
00:25:38 --> 00:25:40
			Why? We need to have this, you know,
		
00:25:40 --> 00:25:42
			this attitude when we come to the masjid.
		
00:25:42 --> 00:25:43
			You come inside
		
00:25:44 --> 00:25:46
			I haven't seen this here, Alhamdulillah. But in
		
00:25:46 --> 00:25:48
			other masjids, you see like there's a shufer.
		
00:25:49 --> 00:25:51
			Like, shuos are all over the place. You
		
00:25:51 --> 00:25:53
			can't even walk, and the brothers and sisters
		
00:25:53 --> 00:25:55
			with this ability, they have a hard time
		
00:25:55 --> 00:25:56
			to navigate
		
00:25:56 --> 00:25:57
			through the shoes.
		
00:25:58 --> 00:26:00
			You know, and all these things.
		
00:26:00 --> 00:26:02
			We ask people all the time, Would you
		
00:26:02 --> 00:26:04
			please turn off your phones when you'll start
		
00:26:04 --> 00:26:06
			salah? Whatever. You start a salah, and then
		
00:26:06 --> 00:26:10
			turn it inside the salah. Ten phones. And
		
00:26:10 --> 00:26:12
			Adan, in the middle of salah. You keep
		
00:26:12 --> 00:26:15
			reminding people. And SubhanAllah, Allah, I'm not trying
		
00:26:15 --> 00:26:18
			to offend anyone. I get invitations all the
		
00:26:18 --> 00:26:20
			time in churches and other places of worship.
		
00:26:20 --> 00:26:22
			You go to read my CV, like, 30
		
00:26:22 --> 00:26:25
			churches. I go all the time. I never
		
00:26:25 --> 00:26:27
			heard a phone ring over there. And again,
		
00:26:27 --> 00:26:29
			I'm not trying to look down on anyone,
		
00:26:29 --> 00:26:32
			or offend anyone, but this is the attitude
		
00:26:32 --> 00:26:33
			we should learn from Islam, and the month
		
00:26:33 --> 00:26:34
			of Ramadan.
		
00:26:35 --> 00:26:37
			Yes, I said that I never heard a
		
00:26:37 --> 00:26:40
			phone ring in, in a church, but actually,
		
00:26:40 --> 00:26:41
			I made a mistake. I heard one phone
		
00:26:41 --> 00:26:43
			ring in, in a church one time,
		
00:26:44 --> 00:26:45
			but it was a Muslim brother.
		
00:26:48 --> 00:26:51
			He was another imam. And it was Duratime,
		
00:26:51 --> 00:26:52
			it's like 120,
		
00:26:52 --> 00:26:55
			and the priest was talking about brotherhood, and
		
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			all this stuff, we should tolerate each other.
		
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			And in the middle, the event went off.
		
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			All lower, and very loud. And the brother
		
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			was trying to, you know, turn it off,
		
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			and he couldn't for some reason. He was
		
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			nervous or something.
		
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			And you know the aptitude, when the people
		
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			hear Allahu Akbar loud in a place, oh,
		
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			he's gonna blow himself up.
		
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			It
		
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			was a disaster.
		
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			SubhanAllah.
		
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			So this is the aptitude that we should
		
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			have, we should learn from the month of
		
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			Ramadan, discipline.
		
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			On time, everything is on time with Allah
		
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			You have to do things on time, like
		
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			salah, like fasting, like counselling.
		
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			Ramadan evolves around discipline, and this is something
		
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			we should learn from this month. We ask
		
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			Allah Subhanahu Wa Ta'ala to accept our rabah
		
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			in the month of Allah. We ask Allah
		
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			Subhanahu Wa Ta'ala to everything
		
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			completely,
		
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			sincerely, purely for his sake. Ameen Ameen. Before
		
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			we start the salah, I'm gonna remind you
		
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			of the Ayi, Anatolia Ayi festival tomorrow here
		
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			in the Masjid Insha'Allah. We're gonna start at
		
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			10 AM, and we'll go all the way
		
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			to 8 PM. This is special time, everyone
		
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			is welcome, bring your family and friends. And
		
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			as I always say, that our kids who
		
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			go to school, to the public system,
		
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			they see their non Muslim colleagues and friends
		
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			celebrating all the time. Time. Halloween, Christmas, Valentine,
		
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			this, that, Thanksgiving.
		
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			Every other day, there is something. In Islam,
		
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			we have tureeds.
		
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			So make sure that your kids will have
		
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			a fabulous
		
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			holiday, and enjoy the Eid. Give them gifts.
		
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			Take them out, Alhamdulillah. Make them enjoy Eid
		
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			to the fullest, as long as we're doing
		
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			the right thing. Alhamdulillah.
		
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			Make it very special for them, so they
		
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			don't have to look at their friends and
		
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			say, Oh, we're miserable, we don't enjoy. No,
		
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			no, no, no. We enjoy. In Islam, we
		
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			have time for everything. Time to play,
		
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			and time to pray. So Islam is about
		
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			discipline, and it's about organization.