Mustafa Khattab – Q&A With The Students

Mustafa Khattab
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AI: Summary ©

The importance of not losing time when praying and answers is highlighted, as it is a personal choice. The timing of the day of judgment is discussed, along with the importance of harming people in a game and cutting people off or stealing their clothing. The speaker also discusses the power of words and actions in Islam, including praying and lying, and the importance of not giving straight answers in situations where it is necessary to save someone's life or save their life.

AI: Summary ©

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			Sorry, Lauren. Just for the dates?
		
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			No. Okay.
		
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			So today is Wednesday, and, this is the
		
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			questions and answers,
		
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			time.
		
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			So if someone has a serious question, good
		
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			questions,
		
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			fire away.
		
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			Okay?
		
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			And, after we finish, we shall have no
		
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			questions because I get 40, 50 people asking
		
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			questions, and I get to answer all of
		
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			them at the same time. Right?
		
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			So, who has a good question?
		
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			We're gonna start with the system.
		
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			Someone once told me that when you're praying,
		
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			you can't wear a ring on your index
		
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			finger because it's the shah.
		
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			Well,
		
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			wearing a ring is a personal thing.
		
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			We have no concern for wearing rings in
		
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			salah, but we have concerns for wudu.
		
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			Because when you have the ring, when you
		
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			wash your hands, the area below your ring,
		
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			or your bracelets,
		
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			is not, washed. So make sure inshallah when
		
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			you make wudu that you move your ring
		
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			forward and backward, and make sure you wash
		
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			below, and the same for the, bracelet.
		
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			That's including the earring or this does not
		
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			make any clearer? Because no. The earring is
		
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			different because you just
		
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			wipe over and toss. You don't have to
		
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			wash the whole ear. Where about wash?
		
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			But for the, for the arm and the
		
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			hand, you have to wash everything. How about
		
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			the ear? I mean, the water will reach?
		
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			Watches are the same thing. You move them
		
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			forward and backward and,
		
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			and, to make sure that the water reaches
		
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			everything. And to take off the earring and
		
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			put it back, it's it's kind of
		
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			impractical.
		
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			It's a good question.
		
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			Alright. Copy. We'll take a brother then 1
		
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			brother, 1 sister.
		
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			Well, it's the brother is asking when someone
		
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			dies and we're praying salat with Janaza for
		
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			them, do we have to face the Kaaba?
		
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			Technically, when we do Janaza in the masjid,
		
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			we put the body in the direction of
		
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			the Kaaba. Like, if we, bring a body
		
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			for janaza, so the tabla is this way,
		
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			we put the body here, and we pray
		
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			janaza for them. Right? So in this case,
		
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			when you pray janaza for them, you face
		
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			the. But if you are making dua for
		
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			them, you can do it in any direction.
		
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			You don't have to face the.
		
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			Exactly.
		
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			Who else?
		
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			Will we take this sister?
		
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			Yes?
		
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			Again?
		
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			Doing sujood?
		
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			Yes. When when you are in salah, sujood
		
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			is one of the requirements, one of the
		
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			pillars of the salah.
		
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			So the first pillar is to, of course,
		
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			have wudu
		
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			attention, pays the pitlah, seer novaqhval faltaha, short
		
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			surah, ruku,
		
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			sujood, the shavat at the end. These are
		
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			the pillars of the salah.
		
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			I'll take this brother here. Woah. Before Islam,
		
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			when
		
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			Woah. Before Islam, when people died, where did
		
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			they go?
		
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			Well,
		
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			where did people go before
		
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			the the time of the prophet salallahu alayhi
		
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			wasalam? Yeah. And when they died. Yes. Because
		
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			when you say before Islam,
		
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			because Islam started with, prophet Adam, alayhis salaam,
		
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			alayhis salaam, was a Muslim, and his followers
		
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			were were Muslims.
		
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			When a new prophet came, those who followed
		
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			him were Muslim.
		
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			At the time of Musa alayhi wasalam, those
		
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			who followed Musa were called Muslim in the
		
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			Quran.
		
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			And when A'isha, Jesus came, those who followed
		
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			him were Muslim. And when Muhammad alayhi wasalam
		
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			came, his followers were also called Muslim.
		
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			So, the word Muslim,
		
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			applies to everyone
		
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			from the time of Adam to the time
		
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			of Muhammad salallahu alayhi wa sallam, who followed
		
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			the prophets of their time.
		
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			Yes, sister?
		
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			And so on and so forth.
		
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			Of course, on the day of judgment, it
		
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			would be a very long day. 50 1000
		
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			years of our timing.
		
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			But there is a hadith. The prophet
		
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			says that these 50 1000 years will be
		
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			for the kafir,
		
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			disbelievers.
		
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			But for a believer, it will be just
		
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			a time for salah, a month.
		
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			Like, we spend 7, 10 minutes in salah,
		
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			this is how the day of judgment will
		
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			be for the believers. Very short.
		
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			When the believers go to Jannah,
		
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			and when the people of Jahannam go to
		
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			Jahannam, they will be there forever.
		
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			There are some Muslims, however, who will go
		
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			to Jahannam for punishment. Like, say, for example,
		
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			a Muslim
		
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			killed someone intentionally, and they didn't make tawba,
		
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			or a Muslim stole, or they did something
		
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			bad, haram and they didn't make tawba, they'll
		
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			go to jahanam, they'll get their punishment.
		
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			But no Muslim will stay in jahanam forever.
		
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			Eventually, they'll come out and they go to
		
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			jannah.
		
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			So there are chances for some people in
		
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			Jannah to get out
		
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			and go to Jannah, but once
		
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			your both of your feet are inside Jannah,
		
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			there's no going out. You're not you're not
		
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			leaving. Allah says in the Quran,
		
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			So those who will enjoy Jannah, they will
		
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			be there forever, for eternity. And this is
		
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			what Allah says in the Qur'an. So this
		
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			will be forever.
		
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			It's a life of peace, and a life
		
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			of joy and happiness.
		
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			Another question?
		
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			We'll get, someone from here.
		
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			We'll get, this guy.
		
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			Good question.
		
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			So,
		
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			the brother is asking harming people is harm
		
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			in Islam?
		
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			What about martial arts?
		
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			Right?
		
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			So, things like boxing and and so on
		
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			and so forth. Well,
		
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			the the main reason is to defend yourself
		
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			in the occasion that someone
		
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			comes to mug you or steal your stuff,
		
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			and you'll be able to defend yourself.
		
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			But I personally and and this is the
		
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			fatwa that I give, that the sports that
		
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			involve harming people,
		
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			like giving them a black eye or breaking
		
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			their neck and and, like, free wrestling and
		
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			and all these things,
		
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			I would say that they are ham Islamically.
		
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			You know, the free wrestling
		
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			when they go to the on top of
		
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			the rope and they jump, and some people
		
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			actually die in these fights.
		
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			So these fights are haram Islamically.
		
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			At the time of the prophet they had
		
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			some forms of wrestling,
		
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			but they didn't involve hanging people and throw
		
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			them on their heads and
		
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			and breaking their necks. No. The 5 was
		
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			all about,
		
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			how to knock people down. So you hold
		
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			each other like this, and you try to,
		
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			put someone, like, throw them on the on
		
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			the ground without without harming them.
		
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			Right? So this is how they play the,
		
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			the game at the time of the prophet
		
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			Sasa Salim. The other sports include included board
		
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			back riding and and running and so on
		
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			and so forth.
		
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			But harming people in a game, it's not
		
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			a game anymore. It's basically fighting, and harming
		
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			people is not acceptable to Islam.
		
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			What do you want?
		
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			Okay. You have a good question?
		
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			Okay. Tell me.
		
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			Well,
		
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			there are 2
		
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			we know that there are 2 rights in
		
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			this world, the rights of Allah and the
		
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			rights of the people.
		
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			Allah subhanahu wa ta'ala will,
		
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			forgive violations of his rights. Say for example,
		
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			you should pray one time. But say for
		
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			example, you delayed
		
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			the salah and namaz for some reason. Or
		
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			say for example, you are supposed to fast
		
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			in a certain way.
		
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			Then Allah
		
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			is willing to forgive these mistakes in aqadaat,
		
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			in acts of worship. But when it comes
		
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			to violations of the rights of other people,
		
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			like,
		
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			stabbing peep stabbing people in the back. Like
		
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			you're smiling to this guy right here,
		
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			and behind his back you talk horrible about
		
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			him. Or,
		
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			if I steal money from someone, or if
		
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			I kill someone. Allah will never forget this.
		
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			It's it's up to the person who is
		
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			violated or abused to forgive. And this is
		
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			what the prophet says in the hadith. But
		
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			to kill someone or steal money from someone
		
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			and go make dua'a, Allah forgives me,
		
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			Allah will forgive you,
		
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			his part.
		
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			The fact that you killed his own creations.
		
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			But it is up to the person who
		
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			was killed or stolen or abused to forgive
		
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			you. Allah does not forgive this. And this
		
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			is based on hadith from the prophet Sazer.
		
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			I will take,
		
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			this,
		
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			system.
		
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			Well, if if a non Muslim dies because
		
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			we know that in Islam, salatuj alazas is
		
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			for a Muslim.
		
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			Because every religion have their own funeral prayers.
		
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			In Islam, the nazar is only done for
		
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			Muslims. Christians, they have their own rituals and
		
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			the way they do prayer, and so on
		
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			and so forth. However, if my neighbor, for
		
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			example, dies and he's not Muslim,
		
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			I can visit the family. It's a social
		
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			thing to show them that you care. Or
		
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			if a baby is born or someone is
		
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			getting married, like your neighbor who's not Muslim,
		
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			you can visit them. This is a social
		
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			thing. You show them that you care about
		
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			them.
		
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			And you can also pray to the for
		
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			the family that God will give him patience
		
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			in this difficult time.
		
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			But we don't pray
		
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			either for or against the person because now
		
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			they are standing before Allah for judgment.
		
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			And Allah subhanahu wa ta'ala is their judge,
		
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			not us. So we don't pray for or
		
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			against.
		
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			So he face the tibla, and the person
		
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			is lying there,
		
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			Allahu Akbar, then you say, alhamdulillahi waqbalalamin
		
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			abatmaan abataim tildanhim.
		
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			And where do you do it? In
		
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			in the masjid where they have the body.
		
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			After
		
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			the second takbir, Allahu Akbar, then you say,
		
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			Allahu Masalaamu khamalu wa'ala alibukhanbazin
		
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			till the end of Tashabab.
		
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			After the third one, you make dua for
		
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			the person, You Allah, forgive him. You Allah,
		
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			give him Jannah, forgive his sins, so on
		
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			and so forth. And after the 4th one,
		
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			you make God for everyone. You Allah forgive
		
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			us. Forgive all Muslims. Give Jannah. So on
		
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			and so forth.
		
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			We'll take 2 more questions.
		
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			Can we get one today? Please. Okay.
		
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			Hey. Go ahead.
		
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			Well, it's
		
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			very good question. It will take forever to
		
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			answer, but I'll do my best.
		
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			Every prophet,
		
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			every single prophet had some powers.
		
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			And these powers come in the form of
		
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			what we call Marjizah, Americans.
		
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			Like the fact that the prophet SAWSAW, for
		
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			example,
		
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			the stones and the pebbles would make tazbit
		
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			in his hands,
		
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			and the fact that he was able to
		
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			multiply food and water for people.
		
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			There's a hadith that, water came out from
		
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			between his fingers because they were in the
		
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			desert.
		
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			Same for Musa alayhi salaam, he had the
		
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			staff,
		
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			the same for,
		
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			A'eesa alayhi salaam, when, you know, people were
		
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			born blind and he would give them back
		
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			their sight.
		
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			Prophet Ibrahim, he was in the fire, he
		
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			was safe.
		
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			Prophet Yunus, in the valley of the whale,
		
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			and so on and so forth. So every
		
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			Prophet has, certain powers. In the case of
		
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			Soleiman Alaihi Salam, he prayed for, like, bigger
		
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			powers
		
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			to make it easy for him to run
		
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			his Kingdom, And the Prophet
		
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			was not in need of all these things
		
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			because Allah Subhanahu Wa Ta'ala was helping him
		
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			in different ways,
		
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			including
		
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			through his,
		
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			faithful companions.
		
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			Sahar. Like Abu Bakr and Umar and Uthman
		
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			and Ali, the great Sahaba will be helping
		
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			him.
		
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			Like Fashem, for example.
		
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			You basically Fashem is, 2 rakats. You pray
		
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			the first one and you pray the second
		
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			one.
		
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			And for Lugh, you pray 4, Asa, 4,
		
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			Mabrik, 3, Hashem, 4.
		
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			Because every Ibadah we do, like prayers, fasting,
		
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			halal, we do it following the example of
		
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			the prophet
		
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			so this is how we did it, and
		
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			this is how we, we do it.
		
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			One last question here.
		
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			Next time, show up. Yes.
		
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			1. We'll go for what today?
		
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			Okay.
		
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			Good question. The sister is asking we know
		
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			that in Islam it's haram to lie. Right?
		
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			It's it's very haram to lie.
		
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			But in some situations, it is permissible
		
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			not to give the fact or all the
		
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			facts.
		
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			Right?
		
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			So,
		
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			say for example, if someone
		
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			is,
		
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			like a guy runs to your house, like
		
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			your relative or someone comes to your house,
		
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			and someone wants to kill him. That person.
		
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			And someone comes to your house with a
		
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			knife
		
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			or the electronic saw, like in the movies,
		
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			with the mask,
		
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			and they they're looking for your cousin to
		
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			kill him.
		
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			And if they ask you, is he inside?
		
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			And what do you tell them? No. Oh,
		
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			he's under my bed. Go and kill him.
		
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			No. You tell him, look for him somewhere
		
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			else.
		
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			Right? Or maybe you tell him,
		
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			He's not home. Like, you open the door
		
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			for them, he runs into your house.
		
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			Technically, you don't know where he is inside
		
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			your house. So, you tell him I don't
		
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			know where he is,
		
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			but I'm not sure where he isn't.
		
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			Like,
		
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			you know, something like this. You don't have
		
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			to give a straight answer.
		
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			And,
		
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			yeah. So something like this. Just to save
		
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			someone's life or or save your life.
		
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			Okay.
		
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			We'll see you next time because I see
		
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			you have a lot of questions.
		
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			So on Monday, inshallah, on Monday, we'll do
		
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			Q and A to answer all your questions,
		
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			inshallah. Thank you.