Mustafa Khattab – Q&A With The Maingate Students

Mustafa Khattab
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AI: Summary ©

The importance of staying focused during prayer is emphasized, as it is better to avoid distractions and focus in the area of the prayer. Representatives and advice are given on maintaining healthy mental and physical health during prayer, including wearing a watch or something to avoid distraction. Prayer with shoes on during prayer is recommended, and the Prophet's recitation in the sun and walking is emphasized. The importance of praying with shoes on during the dry risah and the Prophet sallavi alaihi wa sallam in the Texan script is emphasized, and the Prophet's recitation in the same way as the Prophet sallavi alaihi wa sallam in the Texan script is also emphasized.

AI: Summary ©

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			Like last time, 25 of you were running
		
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			after me in the hallway. So, so they
		
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			will answer the questions. But before we begin,
		
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			I got, 2 people to honor today.
		
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			Abdul Majid.
		
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			Where's Abdul Majid?
		
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			Okay.
		
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			So,
		
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			who has a question?
		
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			But make sure that your question is good,
		
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			it's beneficial. Don't talk about jinn.
		
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			Don't talk about people falling off the plane
		
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			and dying and being crushed by the things.
		
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			So
		
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			yes.
		
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			Yeah.
		
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			They were like
		
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			do you have a question? I did. Yes?
		
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			Yes and no. There are 2 types of
		
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			salah.
		
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			If we're talking about namaz,
		
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			like, dhor, and aas, or sunnah, istikhara, you
		
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			have to have. Otherwise, your salah is not
		
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			accepted. But there are some other salawat
		
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			that do not require.
		
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			Like, if you say salah for the prophet,
		
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			if you say Allahu Masali alhamdulillah.
		
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			Right?
		
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			Alayhis salat Mus Salaam.
		
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			Or if you make dua, because dua is
		
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			a form of salah.
		
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			Right?
		
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			In English, you use prayer for code. Like
		
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			you pray a code, you call it prayer.
		
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			If you made dua, you Allah make me
		
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			successful, give me money. It's called prayer in
		
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			English. Salah.
		
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			Right? And linguistically
		
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			in Harabi, the word salah means a prayer,
		
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			to ask Allah for something,
		
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			to connect, because salah basically means
		
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			or connection with Allah. So for this second
		
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			type of salah, you don't need but for
		
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			the regular salawat and namaz, you need
		
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			good question.
		
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			Okay. Another good question.
		
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			You're the next question.
		
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			But,
		
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			the brother is asking, can I pray
		
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			with my eyes closed?
		
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			Technically,
		
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			you should you should keep your eyes open
		
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			and look at the place where you make
		
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			sajdah. So if I make sajdah here, this
		
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			is where I'm gonna keep my eyes.
		
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			Some people when they pray, they just travel,
		
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			they keep looking at the wall and, you
		
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			you know, all these things, and this is
		
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			not the right thing to do.
		
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			However, if you pray in a place
		
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			where you have a lot of distractions,
		
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			like you pray you're praying in a place
		
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			you're visiting your friend,
		
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			and they have pictures on the wall.
		
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			Or in some places, they have crazy carpets.
		
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			They have rabbits and birds and
		
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			like, all the characters in,
		
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			Walt Disney cartoons, you see them there? And
		
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			Pixar animations,
		
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			You see them on the floor, and as
		
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			soon as you start to pray, you see
		
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			them running after each other and flying, and
		
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			you can't focus.
		
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			So if this is the case, if there
		
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			are a lot of distractions in front of
		
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			you,
		
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			keeping your eyes closed will help you, maintain
		
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			kashur, so it's acceptable in this way.
		
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			Sometimes when we pray Tawih,
		
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			and we read a lot of Quran,
		
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			to be able to focus and remember the
		
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			Ayat, sometimes most of the Imams would say,
		
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			they close their eyes to be able to
		
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			focus,
		
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			on what they recite in salah, because they
		
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			recite,
		
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			long portions
		
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			in the salah.
		
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			So,
		
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			the summary is you keep your eyes open
		
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			unless
		
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			there are a lot of distractions, you need
		
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			to close your eyes then you can close
		
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			them to maintain for sure and focus in
		
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			the salah. We'll
		
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			get this brother then we'll move to the
		
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			sister. This guy.
		
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			Why does haram Okay. It's a good question.
		
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			Why is it haram for people to pass
		
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			in front of you in salah?
		
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			Well, we know that from the Hadith of
		
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			the prophet the most important thing when you
		
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			are in communication with Allah Subhanahu Wa Ta'ala
		
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			is to stay focused
		
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			and to have this for sure or connection
		
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			with Allah Subhanahu Wa Ta'ala. To be focused
		
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			in the salah, and that you're not distracted.
		
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			Of course, when people pass in front of
		
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			you,
		
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			you would be distracted.
		
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			Right? So this is why the scholars say
		
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			say for example, I'm standing here,
		
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			and this is where I make sajdah, and
		
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			this is the next line. If someone wants
		
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			to pass, they can pass
		
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			in that area or from behind you. But
		
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			minimum,
		
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			this is your space
		
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			from here till here.
		
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			No one should pass here
		
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			because there's another line, they know that this
		
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			is your space. They can pass right there,
		
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			knowing that
		
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			you're keeping your eyes here.
		
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			Right? As we said a minute ago. So
		
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			when you keep your eyes here, when they
		
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			pass over there or behind you, you're not
		
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			distracted.
		
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			But it is better anyway
		
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			to pass behind the people and not in
		
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			front of them, even over there.
		
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			And also when you pray, you make it
		
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			easy for people
		
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			not to distract your attention,
		
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			because some people, especially at Jum'ah, I see
		
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			them at the time all the time. When
		
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			they pray the sunnah,
		
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			the only spot in the masjid they choose
		
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			for praying the sunnah is over there,
		
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			in front of the door, and they know
		
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			that every single one in the room will
		
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			go there, will pass there. Why do you
		
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			make it difficult for yourself and for them?
		
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			You can just pray behind a wall or
		
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			a pillar or go somewhere close to the
		
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			wall, and you make it easy for everyone.
		
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			So the whole point about,
		
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			people passing behind you or away from you
		
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			is to keep your focus in the salah,
		
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			to to maintain the fashur.
		
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			Give the sister a word that we can
		
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			do. Mom, you're back.
		
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			If you if you
		
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			do with your eyes open if your eyes
		
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			closed, the magnetic thing, it makes your eyes
		
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			sound weaker. That's why I open my eyes
		
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			and do my. This is good.
		
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			I'm not sure about the scientific wisdom behind
		
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			it.
		
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			But,
		
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			but, but, yeah. We can,
		
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			look into more into it from a scientific
		
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			point of view.
		
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			Sister over here.
		
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			Yes.
		
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			Isn't it allowed
		
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			Okay.
		
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			So, the sister is asking, is it okay
		
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			for a sister to marry someone who's younger?
		
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			We know that from
		
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			the sunnah of the Prophet SAWS
		
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			that he got married to Khadija
		
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			and she was way older than him. Right?
		
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			But both of them were mature.
		
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			Because sometimes this is the fact,
		
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			maybe there's someone who is 50 years old,
		
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			and they are not mature.
		
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			Maybe there's someone who's 20, and they are
		
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			very mature. Right? So the age doesn't really
		
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			matter, as long as the people the persons
		
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			are mature
		
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			mentally and physically, and they're able to start
		
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			a family, it's acceptable Islamically.
		
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			So,
		
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			generally
		
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			generally, it is acceptable.
		
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			It is recommended, however, for the 2 to
		
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			be of about the same age.
		
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			Maybe
		
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			if there is 1 or 2 or 3
		
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			years of a difference,
		
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			by culture it's acceptable, I believe, but again,
		
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			it's different from one from one person to
		
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			another. Some people, they prefer, like sisters, they
		
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			prefer someone who's a bit older, 2 years
		
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			older,
		
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			but again, it's different from one culture to
		
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			another.
		
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			It's up to the person, and their family
		
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			and their culture. But Islamically,
		
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			as long as both are mature,
		
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			physically,
		
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			emotionally, mentally,
		
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			and they're able to maintain a family and
		
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			raise kids,
		
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			why not?
		
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			There are always flights
		
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			later the same day or tomorrow or for
		
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			2 weeks. You know?
		
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			Because people people miss flights all the time.
		
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			People miss flights all the time. But again,
		
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			what I meant,
		
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			if something bad happens to you, you shouldn't
		
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			be mad,
		
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			and you shouldn't question Allah because
		
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			it might turn out to be something good
		
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			for you that this that didn't happen.
		
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			All you need to do is just wait
		
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			and see. You know? Because Allah subhanahu wa
		
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			ta'ala has said last time, Allah sees the
		
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			whole picture,
		
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			we only see a small portion of it.
		
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			You never know. Exactly.
		
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			Get 1 brother and move back here.
		
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			A watch or something. A watch.
		
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			Well, wearing a watch would not distract your
		
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			attention in the salah, so this is why
		
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			wearing a watch or a ring or earrings,
		
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			it's not it's not a distraction.
		
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			But holding a cell phone
		
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			is a distraction. Right?
		
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			Yes. Okay.
		
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			Mister brother in the back.
		
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			Why why is the Quran recited out loud
		
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			during Bajid Muhammad and Isha Salaam? Why not
		
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			do they ask? Well, that's an excellent question.
		
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			We'll give you a prize next time.
		
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			Okay.
		
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			Number 1, when you come across questions like
		
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			this,
		
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			the number one reason is because the Prophet
		
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			SAW Alaihi Wasallam did it this way.
		
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			Right? So this by itself is enough reason
		
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			for us to do it because the Prophet
		
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			SAW Alaihi Wasallam said
		
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			Pray the same way, Musume prayed, and he
		
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			prayed this way. Number 2,
		
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			we know that in,
		
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			at the end of the Madqan period when
		
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			Sahaba used to pray,
		
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			and recite Quran, they would come and they
		
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			will attack them. Right?
		
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			So,
		
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			what happened basically,
		
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			the people of Mecca, they used to wake
		
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			up,
		
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			after sunrise.
		
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			That was the norm, especially for the rich
		
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			and the elite, they wouldn't wake up in
		
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			the morning,
		
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			they wake up late
		
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			that day.
		
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			Same thing, they go to bed early.
		
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			Marid time they go to sleep.
		
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			That was the norm at the time. So
		
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			what happens when they are active,
		
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			they're running around in the streets of Mecca
		
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			during the day,
		
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			the salah was silent.
		
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			Marid time when they're asleep, Aisha time when
		
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			they were dead sleep,
		
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			before they woke up, the salah was loud
		
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			because there were not many people, there was
		
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			not a lot of traffic in the streets,
		
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			so the harm
		
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			would be very, very minimal. So this is
		
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			the way the the prophet did it, and
		
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			this is what the scholars say. There's another
		
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			reason,
		
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			another reason
		
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			that I think is good,
		
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			is that,
		
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			now imagine if I'm the imam here, and
		
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			I recite for fashion,
		
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			and I recite in Ma'rib, and I recite
		
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			in Isha,
		
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			and sometimes there are new Muslims who are
		
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			praying behind me,
		
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			Sometimes
		
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			people who don't understand Arabic,
		
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			you know, they don't speak Arabic, they don't
		
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			know what I'm reciting in the salah. Like
		
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			they have I'm reading from Baqarah,
		
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			Yaseen, another surah. People don't know what I'm
		
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			saying in the salah.
		
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			So Allah subhanahu wa ta'ala is giving them
		
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			the chance
		
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			to read from the surahs they know.
		
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			So they basically understand what they themselves are
		
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			saying. So they give this chance in Surah
		
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			Al Asr, but they don't have this opportunity
		
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			in Fajr Marib and Isha Allahu Al Asr.
		
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			But it's an excellent question. Sister here. Can
		
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			you pray with your shoes on?
		
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			Well, the Prophet sallallahu alaihi wa sallam in
		
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			the sahab the question, can you pray with
		
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			your shoes on? The prophet and the sahaba
		
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			would say,
		
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			they prayed most of the time with their
		
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			shoes on.
		
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			The masjid of the prophet in Madinah basically
		
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			was not fancy like this, so with a
		
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			beautiful mimbar and
		
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			fancy carpets and chandeliers,
		
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			nothing of that sort. So they basically had
		
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			sand and pimples,
		
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			so this is how they prayed.
		
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			So they basically got inside with their shoes
		
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			or when they were traveling,
		
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			they would pray with their shoes on. There's
		
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			an authentic hadith
		
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			in Bukhary. The prophet
		
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			was praying, and everyone was praying behind him,
		
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			and the Sahaba loved the prophet
		
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			so much that they always copied him.
		
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			So they were standing in salah behind him,
		
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			all in their shoes,
		
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			and the prophet salaam took off their shoes
		
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			in the salah, he he put them to
		
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			the side, and every single one of them
		
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			behind him did the same thing.
		
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			So after salah, the prophet told him, okay,
		
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			why didn't you take your shoes off? They
		
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			said, we saw you taking your shoes off,
		
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			so we did the same thing, and the
		
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			prophet told me in salah, there was an
		
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			because Jibril alaihis salam told me in salah,
		
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			there was an najasa in my shoe, like,
		
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			below my shoe. There was something impure
		
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			under my shoe, so I took it off.
		
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			So they basically didn't have to. Right?
		
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			So if you're wearing shoes, you're playing soccer
		
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			or in the gym, and it's about time
		
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			to make salah, you can just wipe over
		
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			your shoes and you just pray. But make
		
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			sure that your shoes are clean from from
		
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			the bottom, and the easiest way is just
		
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			rub them against the floor or the sand.
		
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			I think it's convenient for a lot of
		
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			people. I know in our culture, especially in
		
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			the Arab culture,
		
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			it's disrespectful
		
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			to pray with your shoes on, but if
		
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			the prophet
		
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			did it,
		
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			there's nothing shameful about it. Right? If you
		
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			take it off, you think it's better, Alhamdulillah,
		
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			there's nothing wrong. Both are acceptable Islamically.
		
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			All I'm saying is the prophet
		
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			did it, so you shouldn't be ashamed to
		
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			do it, if if you want to.
		
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			We'll take one last question and let you
		
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			know.
		
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			We'll take.
		
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			Sorry. I always confuse you with your brother.
		
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			You look the same.
		
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			What? Sorry.
		
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			What was your question?
		
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			Okay. He's still thinking. Still thinking. We'll take
		
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			the sister here and we'll go back to
		
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			Haman.
		
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			Okay.
		
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			If they pray in the masjid, they will
		
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			give the reward, alhamdulillah. If they pray at
		
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			home, they will give the reward.
		
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			What is the difference? We know that
		
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			maybe they have kids,
		
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			and if they go to the masjid and
		
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			leave the kids behind,
		
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			it's it's gonna be difficult for the kids.
		
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			Right?
		
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			So they are given the option either to
		
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			pray in the masjid or pray at home,
		
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			and either way they will give the full
		
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			reward.
		
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			Same way.
		
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			For example, if the man
		
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			gets a chance to fast the whole month
		
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			of Ramadan,
		
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			and many sisters miss some days of the
		
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			month of Ramadan because of a certain reason,
		
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			some days of the month, they skip some
		
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			days.
		
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			So they end up missing a few days,
		
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			5 days, 7 more or less.
		
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			When they make up these 3 or 5
		
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			or 7 days after Ramadan,
		
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			they will get the exact same reward as
		
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			if they pass through the Ramadan. Because Allah
		
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			subhanahu wa ta'ala is fair and he's generous.
		
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			So he's giving the wife the same reward
		
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			that would give her husband.
		
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			I like that. Right?
		
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			So if there
		
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			if
		
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			if if the if Mohammed
		
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			said said about a few of the prophets,
		
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			why didn't he say all of them? Why
		
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			didn't he mention all of them? Yeah. As
		
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			as we mentioned last time, the Quran mentions
		
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			only 24
		
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			prophets in plus Muhammad, so the total is
		
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			25.
		
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			Because
		
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			as I
		
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			mentioned, the number of prophets was a 124,000.
		
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			Now imagine
		
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			if all these prophets are mentioned and store
		
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			their stories are mentioned in the Quran.
		
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			You need a truck
		
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			to carry the Quran with. Right? Because
		
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			a 124,000
		
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			stories in one book, but Allah Subhanahu Wa
		
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			Ta'ala gave us samples of the Prophets,
		
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			and in their time there were certain problems.
		
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			So one was dealing with financial corruption,
		
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			one was dealing with social corruption, one was
		
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			dealing with,
		
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			emotional corruption,
		
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			right,
		
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			and so on and so forth. So each
		
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			one of them had to deal with a
		
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			certain issue, Yusuf alaihis salam siblings' rivalry.
		
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			So each one of them was dealing with
		
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			a certain issue, but between them,
		
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			they were dealing with all the problems that
		
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			we're facing today.
		
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			Right? So there was no need to mention
		
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			all of them.
		
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			We'll
		
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			see you tomorrow.
		
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			And,
		
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			I'll answer the rest of the questions tomorrow
		
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			so you don't have to run after me
		
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			and 10 people are talking at the same
		
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			time, you know.