Mustafa Khattab – Put Your Trust in Allah TAWAKKUL 1 1

Mustafa Khattab
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The importance of trusting Allah Subhanahu Wa Ta'ala is discussed, including the belief that he is the only one who can help and the punishment of those who refuse to help. The speaker also discusses the reasons for the belief that Allah Subhanahu Wa Ta'ala is the only one who can help, including his control over biology and physics laws and the conflicting claims about the birth of a man and a woman. The speaker also discusses the reasons for the belief that Allah Subhanahu Wa Ta'ala is the only one who can help, including his control over biology and physics laws and the conflicting claims about the birth of a man and a woman.

AI: Summary ©

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			I bear witness that there is none worthy
		
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			of our worship except Allah Subhanahu Wa Ta'ala.
		
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			And I bear witness that Muhammad Sallallahu Wa
		
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			Ta'ala is the seal of the prophets
		
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			So sometimes, some of the brothers and sisters,
		
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			they come to my office and they complain
		
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			because they have been through a lot of
		
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			hardships and difficulties,
		
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			or they complain that things have been very
		
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			tight for them.
		
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			Or some of them, they ask for a
		
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			fatwa to do something haram or sell something
		
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			haram because,
		
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			they are looking for this provision.
		
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			And I
		
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			remind them, put your trust in Allah
		
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			and don't complain to the people.
		
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			Imam al Qayin says, those who complain to
		
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			the people about Allah
		
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			Look what Allah is doing to me.
		
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			They don't know Allah, and they don't know
		
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			the people.
		
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			Imam Al Khaim says,
		
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			those who know Allah would never complain about
		
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			Him. And those who know the people, they
		
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			shouldn't complain to them. They can't help you
		
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			in any way.
		
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			So the meaning of tawakul, we're putting your
		
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			trust in Allah is
		
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			your heart relies completely on Allah
		
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			for bringing about something good or removing a
		
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			hardship.
		
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			And this is what we are called repeatedly
		
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			in the Quran and in the sunnah of
		
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			the prophet
		
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			That whoever puts his trust in Allah Subhanahu
		
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			Wa Ta'ala and is mindful of Allah Subhanahu
		
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			Wa Ta'ala and is doing what is right
		
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			and is is avoiding what is wrong, then
		
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			Allah subhanahu wa ta'ala would take care of
		
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			this person
		
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			and open ways for him or her
		
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			beyond their comprehension.
		
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			And sufficient is Allah, subhanahu wa ta'ala, as
		
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			a provider.
		
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			The prophet sallallahu alaihi wa sallam says, if
		
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			you put your trust in Allah
		
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			wholeheartedly
		
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			and properly,
		
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			then Allah
		
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			will provide for you just like He provides
		
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			for birds.
		
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			They go out in the morning with their
		
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			stomachs empty, and they come by the end
		
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			of the day with their bellies full.
		
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			So in the authentic hadith narrated by Abdullah
		
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			ibn Nasruw, may Allah be pleased with him,
		
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			he said that the prophet
		
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			said in Muslim Abi Dawood that whoever
		
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			is afflicted with a hardship,
		
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			then he puts his trust on the people,
		
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			they will let him down all the time.
		
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			But if you put your trust in Allah
		
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			subhanahu wa ta'ala, then Allah will take good
		
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			care of you.
		
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			So putting
		
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			your trust in Allah is the only thing
		
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			or the first thing one of the first
		
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			things that the prophets
		
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			learned from Allah
		
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			This is the first training they get.
		
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			The ABC of prophethood
		
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			is to put your trust and rely on
		
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			Allah
		
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			If you look at the story of the
		
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			prophet sallallahu alaihi wa sallam,
		
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			he lost his father while he was in
		
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			the womb of his mother.
		
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			His mother died when he was 6 years
		
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			old. Then he lost his uncle, his grandfather.
		
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			Every time someone took care of him, died.
		
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			And the scholar said the reason is so
		
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			the prophet sallallahu alaihi wa sallam wouldn't say
		
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			father
		
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			or mother or uncle or grandpa,
		
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			but he will always say, oh, Allah. Help
		
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			me. And he will always ask Allah to
		
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			help him.
		
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			So Ibn Al Qayyim says
		
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			that you see this
		
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			concept of
		
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			putting the trust on Allah Subhanahu Wa Ta'ala
		
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			in the story of Adam and Yusuf Alaihi
		
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			Salam.
		
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			When Adam Alaihi
		
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			Salam wanted to live for eternity in paradise
		
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			or in Jannah,
		
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			and he ate from the tree.
		
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			And Allah Subhanahu Wa Ta'ala told him, don't
		
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			go there. Eat from anything else except this
		
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			one. So the shaitan came to him and
		
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			said, if you want to live for eternity,
		
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			eat from this one.
		
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			So Adam, alaihis salam, put his trust on
		
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			the tree and not on the lord of
		
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			the tree to stay
		
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			eternally in paradise, and he was kicked out
		
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			immediately.
		
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			Also, in the story of Yusuf, Joseph, in
		
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			the Quran, in Surah Yusuf, When Yusuf alaihis
		
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			salam wanted to get out of prison
		
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			by getting a waspah
		
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			from the Saqi al Malik to go to
		
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			the king and tell him about Yusuf, so
		
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			he would get out of prison. What was
		
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			the punishment?
		
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			He stayed in jail for several years.
		
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			If only he said, oh, Allah, get me
		
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			out of here, he would have been taken
		
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			out of prison. But he put his trust
		
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			on the king and not on the king
		
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			of kings.
		
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			There are several reasons why you should put
		
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			your trust in Allah. Number 1, Allah
		
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			is the creator.
		
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			He is the provider. He is the sustainer.
		
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			He is the one who gives,
		
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			not other people.
		
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			And Allah
		
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			is not happy with you when you ask
		
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			the people who can afford helping you, and
		
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			he is the only one that can help,
		
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			but you don't ask him.
		
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			It's sala bifari
		
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			and Allah subhanahu wa ta'ala, who will let
		
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			me yafluqul aspa'a,
		
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			why you said me good aspa'a.
		
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			The second reason Allah subhanahu wa ta'ala is
		
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			the one who controls
		
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			the laws of this world.
		
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			Allah subhanahu wa ta'ala controls the laws of
		
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			biology
		
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			and physics and all these laws. But He
		
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			is not controlled by them.
		
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			So if Allah subhanahu wa ta'ala intends for
		
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			something to happen, it will happen
		
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			even if it is not logical for you.
		
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			And if Allah subhanahu wa ta'ala
		
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			intends for something not to happen, it will
		
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			never happen even if,
		
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			you know,
		
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			it doesn't work that way. For example,
		
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			Firtasat
		
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			Ibrahim alaihis salam
		
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			al
		
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			So for example, if you look at the
		
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			story of Ibrahim Alaihi Salam,
		
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			when he was thrown into the fire,
		
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			the fire lost its ability to burn.
		
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			Bi'il milan.
		
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			In the story of Musa and his people,
		
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			Moses, when they were crossing the Red Sea,
		
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			the water lost its ability to drown.
		
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			In the story of Isma'il alayhi salaam and
		
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			his father, the story of the sacrifice,
		
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			The knife lost its ability to cut.
		
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			In the story of Jonah, Yunus alayhi salam,
		
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			when he was in the belly of the
		
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			whale for several days, the belly of the
		
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			whale lost its ability to digest.
		
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			I
		
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			will get the opposite.
		
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			In the story
		
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			of
		
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			The opposite, you will see in the story
		
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			of Aesah Alaihi Salam, Jesus.
		
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			Of course, we know for every human being
		
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			to be created and to develop into a
		
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			human being, you have to have a man
		
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			and a woman or a male factor and
		
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			a female factor.
		
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			So in the story of Isa, Jesus alaihi
		
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			sallam, the male factor is not there. He
		
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			has no father.
		
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			The opposite happened in the story of
		
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			John the Baptist, Yahya alaihi salam, and Isaac
		
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			Isha.
		
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			The the female factor is not there.
		
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			The mother of Yahya alaihi salam, she was
		
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			80 years old when she conceived him as
		
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			a baby.
		
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			What is more difficult than this is in
		
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			the story of Ashaq, Azzat alaihis salam. His
		
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			mother, Sarah
		
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			Sala, she was 90 years old when she
		
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			conceived him.
		
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			So,
		
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			basically, the lady got no eggs.
		
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			And I ain't talking about
		
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			monopos. I'm talking about monostop
		
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			completely.
		
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			You see what I'm saying?
		
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			So the female factor is not there. Why
		
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			is
		
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			more
		
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			miraculous
		
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			than these two examples is the case of
		
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			Adam alayhi salam? He had no father and
		
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			he had no mother.
		
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			If you fall sick, there's nothing wrong if
		
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			you go to the doctor and get some
		
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			medical assistance,
		
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			but you have to put in your your
		
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			head that Allah
		
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			is the one who gives you recovery,
		
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			not the doctor, not the medicine.
		
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			The doctor and the medicine is just a
		
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			means for Allah
		
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			to cure you.
		
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			If Allah
		
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			sends risk or provision for you through your
		
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			manager or boss at work,
		
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			Your boss is not the provider. He is
		
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			just the FedEx man.
		
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			He is just conveying
		
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			or giving you the money that was sent
		
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			to you by Allah subhanahu wa ta'ala.
		
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			A
		
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			man came to the prophet, sallallahu alaihi wa
		
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			sallam, and said, oh, prophet of Allah, when
		
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			it is time for prayer, when I go
		
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			to the Masjid, should I leave my camel
		
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			loose, or should I tie it and put
		
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			my trust on Allah? So the prophet
		
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			said, tie it and put your trust on
		
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			Allah.
		
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			So when you come to the masjid, don't
		
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			leave your car running outside with your keys
		
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			inside and say, I put my trust on
		
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			Allah.
		
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			Believe me, tomorrow morning it will be in
		
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			Toronto.
		
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			You have to put your trust on Allah
		
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			subhanahu wa ta'ala.
		
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			And what is meant by this hadith is
		
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			you have to do your best and Allah
		
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			subhanahu wa ta'ala will do the rest.
		
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			But if you remain idle, if you sit
		
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			in your house, and you say Allah is
		
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			the provider, Allah
		
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			helps only those who help themselves.
		
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			In conclusion, put your trust on Allah
		
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			Do your best, and Allah
		
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			will take care of the rest. Thus Allah
		
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			will take care of the rest.