Mustafa Khattab – Priorities

Mustafa Khattab
AI: Summary ©
The importance of prioritizing Islam over other priorities, such as saving one's life, is emphasized. It is crucial to live an easy and decent life, teaching others the importance of peace and rebuilding the Kaaba, and not allowing oppressed individuals to influence one's behavior. It is also important to avoid oppressed individuals from changing culture or social history and to avoid oppressed individuals from a different lifestyle. It is time for a peace agreement and for a solution when it is time for a Walmart exam.
AI: Transcript ©
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Is the seal of the prophets and the

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final messenger

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to all of humanity.

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When a person or a community

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or a country

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has a problem

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most of the time

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and this is what I think pays in

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all,

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the years that I've served as an imam

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in North America most of the time is

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because of two things

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Number 1, people don't know their rights and

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their obligations.

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And number 2,

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the priorities

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the priorities are missed up. Priority number 15

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is now number 1, and priority number 1

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is 27.

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So this is what happens most of the

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time.

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L o w s. Prioritizing

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or the set of priorities.

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And this means that you understand the reality

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of things. You know what is more important

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and what is less important. And this will

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make you live

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an easy and a decent life because now

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you know why it's more important than the

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rest. So for example,

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So for example, some

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are important like the 5 daily prayers

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and or some sunnah for example like salah

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Abu Dhabi.

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How many times you have seen a Muslim

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Arid and they operate 5 times a day.

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So this is what I'm talking about, prioritizing.

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Of course, you are required to do all

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of them, but some are more important than

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others.

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So this is what we mean by priorities

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in evidence.

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And Al Israe,

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you have to see in,

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in the

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so even

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it's not like about like making a light

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on a human being.

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So when you say for example that Allah

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has a son or children

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or Allah doesn't exist

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this is worse in Islam than saying that

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Imam Musaam doesn't like Christianity for example.

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They say bringing about

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or removing a hardship for someone

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is better or is prioritizing Islam than bringing

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about good. Say, for example, you want to

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pay to your house

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and you owe money to the bank, like,

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5,000 bucks and you have

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$5,000 in your house. Do you have to

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use this money to pay off your debt

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and the interest to get rid of the

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interest or pay at your house?

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Some people don't know. So in this case,

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you have to take off the dead first.

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So removing a hardship or something haram is

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more important than bringing about something good.

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They said in

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yeah. He studied a long time ago

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that,

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saying someone is more important than giving people

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say, like, someone is is swimming in Lake

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Lothari and the person is drowning.

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And you see, you know, to say that

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that he has a golden ring in his

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hand. So you you tell him, you are

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bad. I I I need about 15 minutes

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to give you, 15 ideas of Musani about

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how haram were,

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terrible, where it goes for many years. No.

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You need to say that first. You talk

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to them about Haram things. Okay? So you

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need to prioritize.

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They say even if you have a development

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emergency,

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the lives of human beings

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are prioritized over the lives of Allah subhanahu

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wa ta'ala.

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We know, for example, when it is time

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for salah, it's time for salah.

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But in some cases,

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doing something else takes precedence

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over

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salah, for example. Like, someone is dying.

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We are praying, and the masjid, and

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the house next to the masjid is on

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fire, and someone is dying. We have to

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cut salah and go and save salah's life

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and come back.

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So what

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if your son

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is desperate to get married?

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He's 19 or 20 or more and he

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wants to get married.

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You have $10,000

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in the house or in in your bank's

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account bank account.

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You need to use that money for Hajj

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and your son is desperate. If you don't

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marry him, tomorrow

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is gonna be in the paper the day

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after tomorrow. A 19 year old man kidnapped

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a 65 year old girl. Okay? Whatever you

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call it. So in this case, you need

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to get the marriage first because the guy

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is desperate that he will fall in a

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haram before you do it. Okay? And so

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on and so forth. The examples are so

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many in the Quran and in the Surah.

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If the first thing the prophet taught us

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in Madina was quit drinking, nobody would have

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accepted this life. Thanks, no thanks. Nobody would

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have accepted this life. But the first thing

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he taught us was there's only one God.

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Then, Stifel said, gradually,

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alcohol was prohibited gradually over the years, not

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from day 1.

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Also, when you read the Surah Al Adiyyah,

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when Muslims wanted to do the honor and

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the people of Mecca said go back and

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we'll do a peace agreement today after so

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many years of fighting.

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So when they were drafting

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the truce, the peace agreement,

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so Suhay ibn Am said he protested something

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because the prophet of God told Arab that

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he thought it's alright.

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And some of us, how were not so

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happy about this? Abu Bakr and Muhammad, nobody

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was happy. But the prophet

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knew

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what is going to happen. And in the

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next few months or years after the truth,

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many many people, and thousands of people accepted

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Islam during that time of peace. And the

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prophet knew this, but the Sahaba didn't see

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this coming. So the prophet knew.

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That the people of for rebuilding the Kaaba

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fell short, so they built it as a

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square not as a rectangle. So, the prophet

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said I wanted to build it as rectangular

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but some people will not understand

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the significance of keep it as is because

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keeping the Kaaba as is is more important.

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Strengthening people's faith in Islam

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is more important than rebuilding the Kaaba.

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The last example, when the Musa said that

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the

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and the prophet

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said, this is what you need to teach

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people when you go there, 1, 2, 3.

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So number 1, teach them that there's only

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one God and Muhammad is his prophet.

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And if you

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accept, avoid the most precious things they have.

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If they love something so much when it

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disciples a man, they'll take it because they'll

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break their heart.

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And beware

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of oppressed people.

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Because if someone is oppressed or abused and

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they make duaq Allah, there's no barrier between

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their duaq and Allah subhanahu

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wa sallam is telling him be just and

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be fair.

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They 'urama' and 'aliyah' Muslims. 'sadot al kaliyah.

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'urama' and psychologists

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classify the different activities

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we do on a daily basis into 4

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groups.

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Urgent and important.

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Not urgent, not important.

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Urgent but not important and important but not

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urgent.

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So urgent and important by salah. When it

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is time for salah, you have the friends

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that are playing soccer, you're playing basketball, you

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have

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But for some people who are not true

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citizens,

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for them it is not important. I I

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do it because I don't wanna go to

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jail. So it is urgent in March, but

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for some people it is not important.

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What is important but not urgent is like

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buying clothes for your baby when your wife

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is only 2 months pregnant.

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Yeah. We're getting there but we still have

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plenty of time.

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Even the 4 things are listed, urgent, important,

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not urgent, not important, important, but not urgent,

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urgent, but not important.

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When some people look at the same thing,

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for them, it could be for someone, it

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could be urgent, but for another person, it's

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not important or not urgent.

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See? So the priorities are different.

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And in some cases people look just they

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just don't know about sharia and they don't

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know about Islam and they don't know what

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comes first.

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So when an individual label

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when you put your desire before Allah Subhanahu

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Wa Ta'ala now with Nur al Misra,

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you will have a problem.

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But in some cases,

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for example,

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when people

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say haram

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something prohibited is like to get rich past,

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of course, they are putting their desire before

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Allah Subhanahu Wa Ta'ala. And in some cases,

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so this should be great when you put

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your wants before your needs

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As I explained to you the difference between

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what you want and what you need, we'll

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take

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the Walmart exam. So before you go for

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shopping, most of the time you have a

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list of 5 items.

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You need food for yourself.

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You need diapers for the kid.

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You need

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blood pressure and heart attack attached medicine for

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your husband. All these things.

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So but when you come out from your

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Walmart, you end up having, like, 65 items.

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So the 5 items is exactly what you

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need. You can survive with that, but the

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extra 60 items is what you want, not

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what you need.

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Now, when you go inside, there's a 65

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HDB,

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LCD.

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What's more? We already have 1 of it

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and it's on sale.

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We're gonna buy only $400.

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I feel like an idiot if I don't

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buy it. But, we don't need it. This

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is the thing. So, priorities

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are messed up. So, this is what an

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individual

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to marry his nephew

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whom she doesn't like. We'll put it this

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way, she hates his guts. She doesn't like

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a guy. She lived her life and her

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whole life in Canada. She doesn't know the

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guy. He doesn't speak English. He doesn't know

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the culture. And you still want to force

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your nephew on your own. And Islamic, this

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is not acceptable.

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Maybe if I someone else she likes or

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whatever

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to be acceptable

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Islamic. And some people,

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say it's not acceptable in their culture to

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marry your son or your daughter from another

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Muslim from a different culture. There's nothing wrong

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Islamically and being married to someone else from

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a different culture if you are a good

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Muslim. This is the thing in Islam.

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Another example, when you marry your daughter to

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someone who is rich and you don't look

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for Islam or you look for a sister

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to marry and you look at a beauty

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and Islam or the fact that she's practicing

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is the last thing on your list. This

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is when you have

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a problem. When a society or community level,

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you put politics before everything.

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So, for example,

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in many countries that we know of, we

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hear about it all the time in the

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news when they put politics before Allah subhanahu

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wa'ala

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And some Muslims, they hate Sheikh I so

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much, and I don't

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know what wrong Allah subhanahu wa'ala has done

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to them to hate his laws so much

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back home. And we still have problems still

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this day.

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In most Muslim countries. We have problems

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over the many decades, and it's gonna get

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worse before it gets better because people are

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not happy with Islam. They are Muslim, but

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they don't want shayat. And you see people

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talking,

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I don't know what's going on in their

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these people's minds. We have tried everything.

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Everything in the book we have tried. We

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have tried communism

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in the 19 sixties. Socialism,

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capitalism,

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secularism,

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all the isms in there, and we're living

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a miserable life. The only thing that people

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need to try is to let Allah subhanahu

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wa ta'ala solve your problems. And a lot

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of people are not happy with this. It

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just give Allah subhanahu wa ta'ala a chance.

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So for you to live an easy and

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a happy life as a Muslim, this is

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the solution. You have to know your rights

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and your obligations and put your priorities in

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order. That's

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