Mustafa Khattab – Next Life 19 Ready To Go

Mustafa Khattab
AI: Summary ©
The importance of being prepared for life is highlighted, including leaving behind everything including important family members' names, money, and clothes. forgiveness is based on the Prophet's message of forgiveness, and it's not practical for those who work and are unable to live their lives. forgiveness for those who have stolen money and are unable to live their lives is also discussed.
AI: Transcript ©
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So today InshaAllah I'm gonna continue what I

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started last time. So I spoke about 10

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things that we need to be doing to

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get ready,

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to go, inshallah.

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So,

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So

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number 3,

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be like a juggler in this dunya and

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this is based on the authentic Hadith and

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the Nabi sah Sanafil Bukhari.

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Be in this dunya like a traveler

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or,

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someone who is staying somewhere like a stranger

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or a traveler.

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And I I said this this dunya is

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very short anyway.

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The Quran talks about 2 types of days,

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for Allah Subhanahu Wa Ta'ala. Regular days,

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heavenly days, they are 1000

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years by our calculations,

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and the day of Yahu Q'ayam would be

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50,000.

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If I said, if you put it in

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perspective,

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a regular day for Allah subhanahu wa ta'ala

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is 1 1000 years of our calculations.

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So based on this from the time of

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the prophet

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until our time,

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1500 years is a day and half for

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Allah Subhanahu Wa Ta'ala. And you Muftiama

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50,000 is is a long time.

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So the Prophet SAW Alaihi Wasallam said in

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the Hadith, the 50 1000 years on Yawmul

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Qiyamah or the Day of Judgment, this would

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be for the Kafir. It would be very

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long for them. And as for the believer,

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it would be like the time you spend

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in salah, 7 minutes, 10 minutes max.

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This is the time for the believer, Yawmul

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Qiyamah, very short. The standing for judgment.

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And we,

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I mentioned the time relativity,

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the same time for someone might be different

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from another. It is exactly the same time.

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And I I gave the example

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of someone in their honeymoon and they for

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them

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goes by like 5 minutes.

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But for someone who is going to jail

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for the first time, the first day they

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spend in jail, it's like a year. They

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are alone for them, very heavy and very

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difficult. So this is the,

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the time relativity.

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For Nabi'u SallAllahu Alaihi Wa Salam Yahuwul

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Yani to be successful in this, in this

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Dunya and in Athra

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So this is the best way to look

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at life.

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You just imagine that all of us here

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are on a train, a GO train going

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from Toronto to Niagara Falls.

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So every bus stop, some of us have

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to get off. They die, in other words.

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So some of us have to get off

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in Mississauga,

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some in Oakville, some in Burlington,

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some Hamilton,

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some Saint Albans, and by the time the

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bus goes to Niagara Falls, the bus is

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empty.

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You know, all of us will leave this

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bus. So the only difference is

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some of us leave before others. You look

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at it this way.

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For those who don't think this way, they

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think they are here to stay, there's no

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judgment, there's no qiyamah, nothing, they will do

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terrible things. Right?

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So, they have this joke in Egypt. You

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know, Mubarak stayed in in, you know, in

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office for more than 30 years.

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So,

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and and for those who are looking at

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him, like someone my age,

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well you have my younger brother, he was

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born in 1981,

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the same year that Mubarak became president.

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So my brother,

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Yani lived his whole life during the presidency

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of Mubarak. Right? He got married, he had

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kids,

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and some of us were thinking that maybe

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we will die and Qiyamah will be established,

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will go to Jannah during his time. Like

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like these days like you can t see

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the end.

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So they

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say that he was given a turtle,

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a special turtle and he was told

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this turtle lives for 400 years.

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And he said we will see. Like InshaAllah

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I'm gonna be there and I'll see what

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happens after 400 years.

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No one takes money with them when they

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leave this world. The only thing you take

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is what you eat, what you drink, the

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place where you sleep and the clothes you

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use. Anything else you leave behind you. Ta'ma?

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Fa'achavalur

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in this sense, maybe you would take a

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pack or 2 alkhaz but you don't carry

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like a truckload

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with you when you are traveling.

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Lamatooahalal

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tayar.

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Bitaabu Makar carry on, witaabu1 luggage, walaasah aa

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kim. In the matawood, a truckload

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of baggage,

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they will either charge you or they will

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tell you leave everything behind.

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And when we go to the grave, we

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don't take anything with

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us. فِيawwarsaluwwwanabillah.

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When you leave this world,

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keep in your mind

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that whatever you think of Allah subhanahu wa

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ta'ala, He is way better than that. If

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you think Allah will forgive you and give

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you Jannah and put you in a firdav

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salaam, Allah is way better than what you

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think.

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Allah

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Subhanahu Wa Ta'ala

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So we ask Allah Subhanahu Wa Ta'ala always

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to judge us based on His grace, not

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justice.

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Justice, it will be very difficult for almost

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all of us to go to Jannah. But

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if it is by His grace, then we

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have hope that Allah subhanahu wa ta'ala will

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give us Jannah.

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So in this hadith which is questioned by

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some Alemah,

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the Prophet SAW Alaihi Wasallam said that on

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the day of judgment Allah subhanahu wa ta'ala,

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you he would forgive like, would give immensely,

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he would be forgiving all the time, so

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much so that Iblis

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will think that he will be forgiven as

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well.

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This shows you the magnitude of his mercy,

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but the problem is some of us

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will

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take advantage of this and they stop working.

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Like if they hear me say this,

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So you should also do your job and

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Allah subhanahu wa ta'ala will take care of

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the rest. You shouldn't rely on on this

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particular hadith, you should also do your best.

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The mercy and the forgiveness of Allah subhanahu

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wa ta'ala is for those who work and

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this is based on the Quran.

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And even if they fall short, He will

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take care of it. But if you do

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haraa or you don't do halaa and you

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think that Allah will give you jannah or

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rafirdawsillahala, you are this is waste of time,

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you are wasting your time. You have to

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do your best and Allah subhanahu wa ta'ala

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will take care of the rest.

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So if you want to say La Illa

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Illa Allah or you want to die in

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a state of sujood,

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then you have to be constantly doing these

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things.

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But if someone doesn't pray at all, how

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do you expect them to die in sujood?

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Like it's not practical. If someone doesn't say

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La ilaha illallah or doesn't say Altaar, how

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do you expect them to say La ilaha

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illallah before they die? It becomes heavy for

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them.

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Allah Subhanahu Wa Ta'ala says, I will only

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forgive

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those who make tawba soon after they commit

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sin.

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So Allah Subhanahu Wa Ta'ala says in Surah

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Al Nisa that Allah will forgive those who

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make tawba soon after,

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And soon after according to Umvasireen

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it means anytime before your death.

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3 years after the sin, 5 years down

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the road, but the problem is we don't

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know when we are going to die. So

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if you say I'm still young, I still

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have time,

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then this is a big problem because you

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never know when it is time for you

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to go. So it is better to do

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it right away.

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So the Prophet says if someone

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makes tawba before

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they started dying then Allah subhanahu wa ta'ala

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will forgive them.

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But in the story, in Surah Yunus in

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the story of Faraun, he wanted to make

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tawba before he died, that was like in

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the last seconds of his life and his

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tawba was not accepted

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because it's too late already.

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So in Surah Ma'i

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in Surah Tawba,

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Khadil who killed his brother,

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according to the surah he became regretful and

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remorseful. And this is like 100 of years

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before he died but Allah didn't forgive him.

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Nabi salalagabu alfirhadidil lazaih and nadam mutawba.

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If you do something wrong

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and you feel regretful and remorseful in your

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heart, even without saying You Allah forgive me,

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Allah will forgive you. If you feel bad

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about it in your heart, and nada mutawba,

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regretfulness,

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is tawba in the in the eyes of

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Allah Subhanahu Wa Ta'ala. But in this case,

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in the story of Khabeel Surah Mahidah, he

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killed his own brother and he became regretful

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and remorseful based on the Quran, but Allah

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never forgave him. Why?

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Because he couldn't bury the body of his

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brother.

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So not because he killed his own brother,

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and this is why his his Nadam is

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not considered Tawba in this case.

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And they took the money, they fled,

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and they went to a cave in a

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remote place. And one of the thieves started

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to cry.

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Fatima, the ringleader, the head of the thieves,

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said, what's wrong with you? Are you repenting

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or something? Why are you crying?

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I am not crying because of this. I

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am crying

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because we stole so much money, it is

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gonna take us about a month to calculate

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how much we stole and I want my

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share light away.

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So

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the the the the real leader said, you

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idiot, we don't have to count anything. Just

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give give us 15 minutes and the CBC

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will announce in about 10, 15 minutes that,

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$50,000,000

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have been stolen and we are gonna divide

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the money based on this. You don't have

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to do anything, very smart chore, very smart.

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