Mustafa Khattab – Man In The Quran
AI: Summary ©
The speakers discuss the qualities of shaitan and the importance of showing argumentative qualities in shaping human beings. They touch on the "weird" experiences of animals and people feeling weak and losing their bodies, leading to "weird" experiences. They also discuss the dangerous behavior of billionaire MoquGeneration and Thiedis, and the "weird" experience of people feeling weak and losing their bodies. The "weird" experience of people being charged with unlimited data is also discussed.
AI: Summary ©
In the last couple of quppas, we have
been talking about
the qualities of human beings in the Quran.
And we mentioned that Allah Subhanahu Wa Ta'ala
has dignified human beings.
Allah subhanahu wa ta'ala
gave them the ability to think
and to make decisions.
And Allah subhanahu wa ta'ala sent prophets
with books
and he showed us the right the the
right way and he gave us free choice
to choose.
There are so many descriptions of human beings
in the Quran.
Some are positive. Some are negative.
So today, inshallah, we're gonna go through some
of them. And at the end, we'll talk
briefly about what Allah
wants from you if you want to get
close to him and to become the khalifa
that Allah subhanahu wa ta'ala put on earth.
One of the, qualities of Allah of the,
human beings in the Quran, Allah subhanahu wa
ta'ala says,
Human beings are created in haste. We like
to do things in haste.
Especially if you do haram things.
If someone wants to do haram things, shaitan
will motivate them to do it very quickly.
You know, as we say in Urdu shaitan
baotaqalmandhe.
Shaitan is very smart. Because once you think
about the consequences,
the terrible things that would happen to you
in dunya or the punishment in akhirah, you
will not do it. But shaitan will say
jaldi jaldi let's do it. Don't think. Do
it. Just do it. Khalas. So people do
it.
Whereas if you come to go good things,
say for example you have money, you want
to give your zakah
or you want to wake up for salatul
fashr what should I tell him what do
he said don't worry about it take your
time
you know you sit out like an hour
and a half before sunrise
just sleep and I wake you up you
go back to sleep after Adan, you wake
up like half an hour before dawn. So
this is the trick that shaitan does with
us all the time. Wakaral
insanu ajurah.
Also
the
background of this ayah,
Allah subhanahu wa ta'ala is telling us in
Surah Isra that some people are quick in
difficult times or in bad situations
to pray against themselves and their children.
An uwina zhalilinfid baradiani if your kid does
something wrong Allah aharakkallahu shillakallahu.
We hear these things, you know, in the
village. If your kid does something wrong, you
make dua against them. May Allah destroy you.
May Allah burn you. Or someone fails in
the exam, they make dua against themselves.
You Allah, take me. Allah, kill me. So
people make dua very quickly. And, subhanAllah, maybe
it will happen that this is sad to
Ijabba. Allah will accept and what will happen.
So don't make dua against yourself or your
children
as the prophet sallallahu alaihi wa sallam said
in the hadith because maybe it is sad
to Ijabba. Some people,
even when they are mad,
they don't make dua against their children. They
make dua for them. So I know this
story. It's a true story that happened in
Saudi a long time ago.
And the person himself is telling the true
story. And he said, when I was young,
if I did something bad, I was a
naughty boy when I was young. If I
did something bad, my mom would make dua
for me. Rooh ilaha ilahegala imam al Haram.
May Allah make you the imam of the
Haram. And he actually became imam al Haram.
Adi Kalbani, he became the Imam of the
Haram. Allah accepted
the dua of his mother.
We know Al Zamaqshari,
one of the greatest mufasuroon of our Quran
when it comes to linguistics, not Aqidah, he
was Maqazari, but linguistically
he was the best mufassir of the Quran
when it comes to linguistics.
He broke a bird's leg when he was
young. He was playing with it. He broke
the leg. His mom made dua against him,
and he actually, he lost one of his
legs. Lot of people don't know that zamal
sharih had one leg because his mom made
dua against him. So be be careful when
you make dua, maybe Allah will accept will
answer the dua.
SubhanAllah. Sometimes we think we are the center
of the universe, everything revolves around you just
because you have health, you have money, you
have kids, you have a job, you think
oh amashallah.
I'm everything.
The stories are there in the Quran. Fir'aul
because of his position. Kharoom because of his
money. Shaitan because of his origins and so
on and so forth. And people become or
become arrogant.
You know, the only time you know you
are weak, if you end up in the
hospital,
if you get sick, if you are in
a miserable condition, now you remember Allah and
make dua. SubhanAllah, a lot of people make
tawbah or they accept Islam if they go
through a difficult situation. If they go to
jail, they go to the hospital for a
surgery, they remember Allah subhanahu wa ta'ala. Wamin
hikmatilla Allah subhanahu wa ta'ala out of his
wisdom, he allows bad things to happen just
to put us in our place.
You are not God. You are the creation
of Allah subhanahu wa ta'ala. He would allow
bad things to happen. Your wife
or someone's wife will have a miscarriage. You
will get laid off. You will fall sick.
Something bad will happen to you. Now you
remember Allah Subhanahu Wa Ta'ala. And Allah Subhanahu
Wa Ta'ala knows, he says it in the
Quran in many places.
If you are in a difficult situation,
you pray to me day and night.
And as soon as I give you what
you're asking for, khalas, no need to make
duaa, no need to pray for Allah, you
turn your back to Allah subhanahu wa ta'ala.
I'm grateful, you know. And this is why
in some cases Allah subhanahu wa ta'ala will
not ask you, you know, will answer will
not answer your duaa. He will take some
time,
maybe weeks, maybe months to answer the dua
because he knows as soon as he gives
you what you're asking for, you'll run away.
But Allah subhanahu wa ta'ala would love to
keep your company, to keep making dua, to
keep the company of Allah subhanahu wa ta'ala
and pray and and make dua. Wakanaal insan
wahuulikaal insan wu daifa.
Now,
our weakness becomes very evident
when we look at some creation of Allah
Subhanahu Wa Ta'ala in the animal kingdom.
Human beings become so weak.
You RasubhanAllah
the giraffe,
and I've seen this in the farm, in
the village. I was born in a small
farm in a village in Egypt.
As soon as a horse, a donkey, or
a cow is born or the chick hatch
and they come out of the eggs, within
half an hour they are on their feet,
they are running around,
including the giraffe. Within half an hour, the
giraffe is on its feet running around.
Look at the human being. It takes at
least 1 year
to be to be able to stand up
on your own.
I'm not gonna talk about the waking up
at night, the fevers, the diapers, and the
nonsense. You know, your life will become miserable.
Especially the 1st 3, 6 months, your sleep
schedule will be messed up it's gonna keep
you up all night and you have to
sleep during the day like your life will
be messed up completely
but animals and birds
in half an hour they are on their
feet and they are dependent
It takes a lot of time and effort
for the human being to be, you know
to be,
to be dependent, you know, independent.
Another example of the eagle,
they say the eagle's sight is so sharp
that they can read a newspaper,
you know, if you put 4 soccer fields
back to back, the Eagle will be able
to read the fine prints
within a distance of 4 soccer fields.
They say if you have an Eagle's sight,
you stand on top of a for a
15 story building.
15 story building, if you stand on the
roof, you'll be able to see the ants
walking on the street. Right? And SubhanAllah, every
Jummah, people take my spot, my parking spot
outside.
Yeah. 2 big signs outside
parking ima you know, imams parking.
Too big signs, and the front is that
big, and the person will take my spot
and I talk to, oh, sorry, I didn't
see the sign.
What? You didn't see the sign? It stopped
being. It's bigger than your car. I didn't
see it, you know.
This frog is an amazing
creation of Allah Subhanahu Wa Ta'ala. This is
the Alaskan
Wood Frog. If you just read about it,
you will feel insignificant.
This frog in Alaska,
and it gets so bad in the winter
time if you look outside, Masha'Allah, what a
beautiful spring day in Musa. So in Alaska,
it gets to minus 70. This is like
the north. This is the average. Seventy minus.
So during the winter time, the weather is
so nasty, so cold,
they say that this frog freezes completely.
The heart doesn't beat, the frog doesn't breathe,
nothing.
The everything freezes. It becomes a piece of
ice.
And after 6 months 7 months when the
spring comes,
the body of the frog will release a,
you know, defrosting
thing in the body and the frog will
be defrosted
and the heart will start to beat and
the frog will start to breathe. Right? SubhanAllah,
when it is 10:15 minuteus here, people are
crying.
Over the last couple of days, people have
been crying. They were expecting spraying and you
know, they were getting their swimwear to get
out
and and play soccer but you know, total
disaster.
But the frog
dies completely 7 months and it comes out.
This is kharfumlah, the creation of Allah subhanahu
wa ta'ala. We are so weak. The scholars
say a fleet, a barhooth, can jump 100
of times its height.
Which means if you want to jump like
a a a flea,
you will have to jump off of the
sea and tower in Toronto. Nothing will happen
to you if you jump like a flea.
The blue whale is a different story.
The blue whale the weight of a view
blue whale is e
equals equals the size, the weight of 2,700
human beings put together.
2,000
700 human beings coming together would be the
size and the weight of 1 blue whale.
Forty elephants would be the size and the
weight of 1 blue whale. Forty elephants.
So now when we think about human beings,
we are really
insignificant,
we are weak.
And the only reason that Allah
chose you to become khalifa is because you
have free choice. Badr al America, sufair al
thawdi, He said that the we are not
the fastest, we are not the strongest, we
are not the brightest, we are not the
biggest.
We're nothing. He says the only reason Allah
chose us and dignified us Karamana
is because we are able to make a
proper sajdah.
You are making it so what if we
don't make sajdah what does this make us
like we are inferior to the rest of
the creation of Allah subhanahu wa ta'ala
another quality of a human being waqanal
insanu
Human beings are ungrateful to Allah subhanahu wa
ta'ala. So Allah subhanahu wa ta'ala will give
you 1,000 of dollars. You make a lot
of money every month and every year.
And at the end of the year, some
people even if they make $500,000
a
year, please pay 2.5%
too much.
You are making all these 1,000 Allah is
asking 2.5
too much.
Allah is giving you 24 hours a day
all he is asking 4 minutes in namaz
salah. I can't. I'm busy. I have to
work.
Allah has given you good help. And if
he's asking you to fast Ramadan some people
don't fast for no excuse.
So what does this say about the person?
They are ungrateful to Allah Subhanahu Wa Ta'ala.
And last time I gave the example of
a dog
and I don't want to you know degrade
anyone.
If you find a stray dog in the
street, the small puppy in the
street, and you take them, you give them
shelter, you give them food,
won't lie, they will be so loyal to
you. They will love you to death. They
will follow you day and night like a
shadow.
But a human being alive showering his favors
on them,
I was talking to my brother in the
village the other day. He didn't go to
school. And I was talking about somebody organs
like the,
pancreas and the aorta and all that stuff.
He doesn't know that these organs exist in
his body,
But he still functions. Right? He doesn't know
that these organs exist in his body.
So Allah
is telling us, you will never figure out
all the favors that I've given you. Just
say Alhamdulillah.
That's all I I want from you. Say
Alhamdulillah.
Waqaral insanoo kathura.
Waqaral insanoo kathura. Kathura, actually, if you get
to the bottom of it, it means Hasuda.
Like you don't want to share
something good with other people, and if you
see something good in their hands, you're not
happy. This is katurah, what katurah really means.
Because in context, the Prophet sallallahu alaihi wa
sallam is telling the people of Makkah and
the Bushrikun of Arabia,
if I had given you the keys to
the treasuries of Allah, the money,
nubuwa, prophethood, you would not have given prophethood
to Muhammad SAW AHS wasalam although he is
the most qualified among you.
But you will become so qatul, you don't
want to share with other people even if
you have have money that will keep you
up and living for 1000000 of years some
people are so stingy they don't want to
share and if something bad happens to them
they lose hope
Canada.
Like the guy I mentioned the story of
this guy before.
2010,
this guy was a billionaire in Germany.
He had $11,500,000,000
And because of the economic crisis, the stock
market,
collapsed.
He lost $2,200,000,000.
He was left with $9,500,000,000.
$9,500,000,000.
And he was so stressed out.
What am I gonna do with $9,500,000,000?
He actually killed himself.
He jumped in front of a running train.
The train is okay, but the guy killed
himself,
$9,500,000,000
and he was not happy, you know.
And they lose hope very quickly.
The last quality for today
This could mean one thing. Human beings, they
are the most argumentative
of all. This means 2 things.
It could either mean that a human being
has some bad qualities and being argumentative,
arguing and debating is the worst of a
human being's qualities
or
out of all the creation of Allah,
the human being stands out as the most
argumentative.
Because some other creation of Allah argues like
shaitan
said to Allah, why would I make sajdah
to
to Adam, alayhi sallam? I'm better than him.
For the Malaika when they said,
They were asking politely
about the hikmah. They were not questioning Allah,
but they're asking for the hikmah. Why would
you create a human being that will do
this and this and this? So the human
being stands out as the most argumentative.
People argue and debate.
SubhanAllah.
I remember one of the shiyuk said he
was traveling in a Muslim country on the
highway
and you know they have these rest areas.
So he stopped, he went through the washroom
and on the washroom,
you know, the toilet the toilet was facing
qiblah. Yaz, the Prophet
says in an authentic hadith,
So the Prophet
said, when you relieve yourself don't face the
qiblah. It's Makru but not ham.
Because most of the time when you rent
a place, sometimes the toilet is facing the
Qibla. What are you gonna do? There is
nothing you can do.
So one person put, you know, something on
the wall, he says, the Hadith of the
Prophet said you're not allowed to face the
Qibla when you do this.
Someone came after, he said, no.
In the building, it's allowed.
A third person came, said, no no no.
Jamurul Alama said, it's perm it's okay because
you're in a building.
Someone here Ifti'aal Rahnaaf, it's okay. The Hanabi
said it's okay. It's not a big deal.
So the Sheikh left a note at the
end,
and he said, Yeah, I'm not sure, Yeah,
I'm not sure, Yeah, I'm not sure, Yeah,
what is this? This is not the place
for debating and arguing. In the washroom,
Aqizah Comashgeneh.
You know, when I get mad I speak
rude fluently. I don't know what So the
guy was, you know, the shaykh was mad.
Another example, this is a true story that
happened in Egypt. People like to argue and
debate.
So this brother it's a true story his
name is Khaled.
They have an internet company over there like
Rogers and Bell and these company.
It's called I think, TD Data or something
in Egypt.
So
he registered for the unlimited data and they
are charging him something like $300, a big
amount.
So after a week,
they called him and they said we're cutting
off your unlimited data. He called him back.
They left him a message. He called him
back
and he said, why are you cutting me
off? They said, because you reached your limit,
which is 3 gigabytes.
He said, it doesn't make any sense. I
thought you said it's unlimited.
Yeah. They said, yeah. It's unlimited, but your
limit is 3 gigabytes.
What unlimited?
3 gigabytes? This is the limit?
So he was arguing and debating with the
guy you know from the company
and the guy from the company said okay
that's it.
Your parents called you Khaled and Samu Khaled
They gave you the name Khaled Khaled and
Arbi means eternal
and everyone knows you're gonna die.
But you, you know, based on the name
it means you have unlimited life, eternal,
but you have maybe 20, 30 years, and
you will die. This is your limit. Right?
So brother Khali said, you know, like,
I didn't know what to say. Actually, the
phone fell off his hand. Waqaril lisaruqarashayinjalawasala
Subhanahu Wa Ta'ala to give us the best
in this life and the best in the
life to come, sir Allah, for me.
And this is the only thing that Allah
is asking from people from the time of
Adam till the time of Muhammad
illa liabudullaha
muklasinilaudin.
Devotion, dedication, sincerity.
That's all I'm asking of you.
That's all I'm asking of you. And Wa'Allahu
Subhanahu Wa Ta'ala is asking you for 2.5%
of your zakah.
Even if he is asking for 50%,
it is not too much because everything is
from him.
If he is asking you to fast 6
months in the year, not 1 month, it
is not too much for Allah subhanahu wa
ta'ala because everything is from him.
Trusting in Allah subhanahu wa ta'ala that whatever
happens to you, if Allah subhanahu wa ta'ala
is testing you with good or bad,
Allah will test you with good and bad.
Ayyub alayhi salam was tested with bad. He
lost his health. He lost his wealth. He
lost his family. This is a test in
a in a difficult way. But Allah Subhanahu
Wa Ta'ala also tested suleyman. He gave him
authority. He gave him kingship. He gave him
money. Allah will test you with good and
bad to see what you will do.
And what Allah subhanahu wa ta'ala also wants
from you is gratitude.
To say Alhamdulillah
And wallahi, I spoke about this before, the
aptitude of gratitude. This is the best thing
that Allah Subhanahu Wa Ta'ala expects from you.
Because when you say Alhamdulillah
for everything, the prophet says Allah loves it.
When you eat something, you say Alhamdulillah. When
you drink water, you say Alhamdulillah.
You acknowledge that everything good is from Allah
subhanahu wa ta'ala. And actually
Yeah. It's a very simple word when you
say You Allah, when you say Alhamdulillah.
But he actually acknowledge the names of Allah
subhanahu wa ta'ala. Because when you say
number 1, you acknowledge that Allah is alive
because you don't give thanks to someone who
is dead.
When you say Alhamdulillah,
you acknowledge that Allah is 1 because you're
not thanking anyone else.
Number 3, acknowledge that Allah subhanahu wa ta'ala
is a Samir al Basri. He knows, He
hears and see He sees
because otherwise you wouldn't give him thanks.
You acknowledge that everything is from Allah and
this is why you thank him. You say,
alhamdulillah.
And number 6 or 7, you acknowledge that
Allah is
deserving of your gratitude.
So when you think about the names of
Allah
He's a razaf, he's Al Hayy, he's Al
Wahib, he's Al Kareem, he's this, he's that.
By just saying Alhamdulillah,
you acknowledge the names of Allah
and this is something that Allah
loves. We ask Allah
to help us become grateful to Allah Subhanahu
Wa Ta'ala and get close to him and
to acknowledge his favors on us. We ask
Allah Subhanahu Wa Ta'ala to give us the
best in this life and the best in
the life to come.
We ask Allah Subhanahu Wa Ta'ala