Mustafa Khattab – Loving the Prophet PBUH

Mustafa Khattab
AI: Summary ©
The importance of helping people physically and financially to alleviate suffering and pain is emphasized, as well as following the Prophet Sasa's teachings and not following his guidance. The speaker also discusses the importance of praying at a local church and following the Prophet's example. Prayer at a church is also emphasized, as it is often difficult to avoid guidance.
AI: Transcript ©
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Allah,

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you're going to make Dua for our brothers

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and sisters in Syria. If we're not there

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and we're not able to help them physically,

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at least

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try to help them financially

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and at least make du'a for them

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because we're part of this humble and we

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should always feel the suffering and the pain

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of our brothers and sisters. And that's Allah

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Subhana Wa Ta'la

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the Prophet

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Muhammad, and the Prophet Muhammad, and the

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Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the Prophet

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Muhammad, and the Prophet Muhammad, and the

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Prophet Muhammad, and the Prophet Muhammad, and the

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Prophet Muhammad, and the Prophet

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Muhammad,

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prayed behind someone? He always prayed prayed as

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an imam,

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but in, in some cases, he prayed behind

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someone. How many times and who were the

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people that the prophet

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prayed behind?

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So today, InshaAllah, we'll talk briefly about how

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the Sahaba of the Prophet

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revered

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and respected and showed respect to the Prophet

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It's a very important topic.

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So in this example, in Sahih al Mufari,

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Aruba al Munasur was one of the people

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who came to Surat Khadabiyyah to negotiate

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a peace agreement with the Prophet

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So he was pointing his finger, he was

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negotiating with the Prophet He was pointing his

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finger to the Prophet

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and waving his hand in front of the

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Prophet

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and sometimes his hand touched the Prophet's

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beard.

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Muhayr al Nussharb, one of the Sahaba, he

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was standing next to the Prophet sallallahu alaihi

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wa sallam, and he took that as a

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sign of disrespect.

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So he told, oh, what

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from the Prophet

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Beard, I'm gonna rip it off. Okay? I'm

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gonna chop it off. Okay? That's it.

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So he kept his hand away.

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Strength of this Hadith

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to start with.

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So in this Hadith,

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and at best, the uncle of the Prophet

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SAW Salam, his house was close to the

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Prophet's Masjid, and he had that, what we

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call the gutter system

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that drain, the rainwater,

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and the water filled close to the Masjid

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of the Prophet SAW.

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So,

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the Umar al Khattab

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was afraid that this way, Uruk would harm

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people,

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Uruk would come close to the masjid of

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the Prophet Sallallahu Alaihi Wasallam, and it will

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make it wet.

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So, Umar,

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he felt so sorry for removing something that

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the prophet sallallahu alaihi wa sallam put with

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his own hands.

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So he swore to Abdullah, to Abbas, radiAllahu,

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by Allah, you will climb over my neck

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with your feet and put it where the

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prophet sallallahu alaihi wa sallam put it.

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So he wouldn't move that something that the

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prophet sallallahu alaihi wa sallam put it there.

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So when the prophet

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migrated to Madinah, he was hosted in the

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1st few days by Abu Ayyub Al Asahi

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and his wife. So the Prophet SAW preferred

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to stay in the 1st floor, and Abu

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Ayyub Al Asahi would go to the 2nd

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floor, so

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it's easier for the guests to come and

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greet the Prophet SAW, meet and greet the

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prophet SAW, SAW, SAW, because if he went

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to the 2nd floor, people go up and

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down and back and forth. It's gonna be

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a hectic for all people.

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So Abu Ayyub said, by Allah, the first

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night,

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we're walking on our tiptoes, and we couldn't

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sleep all night because we're afraid because they

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were sleeping on the floor in the second,

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on the second floor. He said if we

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flipped,

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if we rolled while we're asleep, we were

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afraid that some of the dust in the

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roof would fall on the Prophet

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so they stayed the whole night out.

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They had at that day

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to dry up or wipe the water so

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it doesn't fall on the prophet So again,

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they didn't sleep that night, and the story

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goes on and on. And

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So all of us love the Prophet Sasa.

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There's no question whatsoever about this.

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Whether the person is a practicing Muslim or

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not,

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all of Muslims love the

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prophet Sasa.

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And I'm not gonna give names.

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So

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all of us love the prophet, sallallahu alaihi

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wa sallam, the name of the prophet, sallallahu

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alaihi wa sallam is number 1 in the

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whole world, the UK, and so on and

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so forth,

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But I don't see it as a sign

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of

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respect for the prophet, sallallahu alaihi wa sallam.

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If you have the name Muhammad,

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some people are ashamed of it. They they

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changed their name. They call themselves John or

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Mike or whatever name because

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they don't want people to know that their

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name is Mohammed.

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So what is the point if if you

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love the Prophet and you don't follow his

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guidance? So what is the point? Okay.

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So you have to love the Prophet

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and follow His example.

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The Bab and there's no need to give

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a hadith or support of what I'm saying,

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it's all over the place, in the Quran,

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in the sun.

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Al Amrithya Alifihataalimtill

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Alaykumbuwunluzool

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If the prophet says something,

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you and he don't say,

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yeah, I I agree with what the prophet

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said, but I think. If the prophet

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said something in a in an authentic Hadith,

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don't think. Okay? Don't tell me you think.

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Sometimes you tell people that the Prophet SAW

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Alaihi Wasallam said something,

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and he tells you, oh, but my local

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Sheikh in the alley or the street where

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I live said something, and it's against what

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the Prophet SAW Alaihi Wasallam said. What is

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this man? Shwal Masqar, Shwal Haqar.

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So the prophet

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says, in an authentic hadith, but my Ummah

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will be split

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into 27, in another narration,

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27

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73, sorry, 73,

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sects. All of them will be in the

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Hilthar except 1.

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That in Abu al Sunnah wal Jama'ahil firkat

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al Najeeb. That the Ahlus Sunnah wal Jama'ah

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are the saved sect among all these sects.

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So in some Muslim countries, and some move

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even where we live now,

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they make up their own beliefs.

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Whatever the prophet said, they do the opposite.

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If he said pray northeast, no, they pray,

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south, west or something else. If the prophet

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said something halal, they say no, it's halal.

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If the prophet said something is halal,

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they say it's halal, and so on and

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so forth. So how do you claim that

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you are Muslim

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if you do precisely the opposite of everything

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the prophet, sallallahu alaihi wa sallam, said?

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And everything the prophet, sallallahu alaihi wa sallam,

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said do, you don't do. And maybe inshallah

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will continue next time.

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What is the answer to the question? How

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many times the Prophet prayed as a Madnu

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behind someone?

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Marawat.

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One time. No. Maratih?

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The prophet

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has reported in the Sahih Muslim and other

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places, prayed 4 times behind someone.

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We had Abu Bakr al Lawan behind Abdul

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Umar ibn Nawaf, and twice behind Jibril alaihis

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salaam when he was teaching him how to

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pray.

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