Mustafa Khattab – Loving the Prophet PBUH
AI: Summary ©
The importance of helping people physically and financially to alleviate suffering and pain is emphasized, as well as following the Prophet Sasa's teachings and not following his guidance. The speaker also discusses the importance of praying at a local church and following the Prophet's example. Prayer at a church is also emphasized, as it is often difficult to avoid guidance.
AI: Summary ©
Allah,
you're going to make Dua for our brothers
and sisters in Syria. If we're not there
and we're not able to help them physically,
at least
try to help them financially
and at least make du'a for them
because we're part of this humble and we
should always feel the suffering and the pain
of our brothers and sisters. And that's Allah
Subhana Wa Ta'la
the Prophet
Muhammad, and the Prophet Muhammad, and the
Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the Prophet
Muhammad, and the Prophet Muhammad, and the
Prophet Muhammad, and the Prophet Muhammad, and the
Prophet Muhammad, and the Prophet
Muhammad,
prayed behind someone? He always prayed prayed as
an imam,
but in, in some cases, he prayed behind
someone. How many times and who were the
people that the prophet
prayed behind?
So today, InshaAllah, we'll talk briefly about how
the Sahaba of the Prophet
revered
and respected and showed respect to the Prophet
It's a very important topic.
So in this example, in Sahih al Mufari,
Aruba al Munasur was one of the people
who came to Surat Khadabiyyah to negotiate
a peace agreement with the Prophet
So he was pointing his finger, he was
negotiating with the Prophet He was pointing his
finger to the Prophet
and waving his hand in front of the
Prophet
and sometimes his hand touched the Prophet's
beard.
Muhayr al Nussharb, one of the Sahaba, he
was standing next to the Prophet sallallahu alaihi
wa sallam, and he took that as a
sign of disrespect.
So he told, oh, what
from the Prophet
Beard, I'm gonna rip it off. Okay? I'm
gonna chop it off. Okay? That's it.
So he kept his hand away.
Strength of this Hadith
to start with.
So in this Hadith,
and at best, the uncle of the Prophet
SAW Salam, his house was close to the
Prophet's Masjid, and he had that, what we
call the gutter system
that drain, the rainwater,
and the water filled close to the Masjid
of the Prophet SAW.
So,
the Umar al Khattab
was afraid that this way, Uruk would harm
people,
Uruk would come close to the masjid of
the Prophet Sallallahu Alaihi Wasallam, and it will
make it wet.
So, Umar,
he felt so sorry for removing something that
the prophet sallallahu alaihi wa sallam put with
his own hands.
So he swore to Abdullah, to Abbas, radiAllahu,
by Allah, you will climb over my neck
with your feet and put it where the
prophet sallallahu alaihi wa sallam put it.
So he wouldn't move that something that the
prophet sallallahu alaihi wa sallam put it there.
So when the prophet
migrated to Madinah, he was hosted in the
1st few days by Abu Ayyub Al Asahi
and his wife. So the Prophet SAW preferred
to stay in the 1st floor, and Abu
Ayyub Al Asahi would go to the 2nd
floor, so
it's easier for the guests to come and
greet the Prophet SAW, meet and greet the
prophet SAW, SAW, SAW, because if he went
to the 2nd floor, people go up and
down and back and forth. It's gonna be
a hectic for all people.
So Abu Ayyub said, by Allah, the first
night,
we're walking on our tiptoes, and we couldn't
sleep all night because we're afraid because they
were sleeping on the floor in the second,
on the second floor. He said if we
flipped,
if we rolled while we're asleep, we were
afraid that some of the dust in the
roof would fall on the Prophet
so they stayed the whole night out.
They had at that day
to dry up or wipe the water so
it doesn't fall on the prophet So again,
they didn't sleep that night, and the story
goes on and on. And
So all of us love the Prophet Sasa.
There's no question whatsoever about this.
Whether the person is a practicing Muslim or
not,
all of Muslims love the
prophet Sasa.
And I'm not gonna give names.
So
all of us love the prophet, sallallahu alaihi
wa sallam, the name of the prophet, sallallahu
alaihi wa sallam is number 1 in the
whole world, the UK, and so on and
so forth,
But I don't see it as a sign
of
respect for the prophet, sallallahu alaihi wa sallam.
If you have the name Muhammad,
some people are ashamed of it. They they
changed their name. They call themselves John or
Mike or whatever name because
they don't want people to know that their
name is Mohammed.
So what is the point if if you
love the Prophet and you don't follow his
guidance? So what is the point? Okay.
So you have to love the Prophet
and follow His example.
The Bab and there's no need to give
a hadith or support of what I'm saying,
it's all over the place, in the Quran,
in the sun.
Al Amrithya Alifihataalimtill
Alaykumbuwunluzool
If the prophet says something,
you and he don't say,
yeah, I I agree with what the prophet
said, but I think. If the prophet
said something in a in an authentic Hadith,
don't think. Okay? Don't tell me you think.
Sometimes you tell people that the Prophet SAW
Alaihi Wasallam said something,
and he tells you, oh, but my local
Sheikh in the alley or the street where
I live said something, and it's against what
the Prophet SAW Alaihi Wasallam said. What is
this man? Shwal Masqar, Shwal Haqar.
So the prophet
says, in an authentic hadith, but my Ummah
will be split
into 27, in another narration,
27
73, sorry, 73,
sects. All of them will be in the
Hilthar except 1.
That in Abu al Sunnah wal Jama'ahil firkat
al Najeeb. That the Ahlus Sunnah wal Jama'ah
are the saved sect among all these sects.
So in some Muslim countries, and some move
even where we live now,
they make up their own beliefs.
Whatever the prophet said, they do the opposite.
If he said pray northeast, no, they pray,
south, west or something else. If the prophet
said something halal, they say no, it's halal.
If the prophet said something is halal,
they say it's halal, and so on and
so forth. So how do you claim that
you are Muslim
if you do precisely the opposite of everything
the prophet, sallallahu alaihi wa sallam, said?
And everything the prophet, sallallahu alaihi wa sallam,
said do, you don't do. And maybe inshallah
will continue next time.
What is the answer to the question? How
many times the Prophet prayed as a Madnu
behind someone?
Marawat.
One time. No. Maratih?
The prophet
has reported in the Sahih Muslim and other
places, prayed 4 times behind someone.
We had Abu Bakr al Lawan behind Abdul
Umar ibn Nawaf, and twice behind Jibril alaihis
salaam when he was teaching him how to
pray.